Pascual Abaj: Difference between revisions
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[[File:Pascual Abaj - Maya Shrine on a hill near Chichi (3679330640).jpg|thumb|Pascual Abaj]] |
[[File:Pascual Abaj - Maya Shrine on a hill near Chichi (3679330640).jpg|thumb|Pascual Abaj]] |
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[[File:Guatemala - Chichi Altar.jpg|thumb|The statue in 1948, before it was defaced]] |
[[File:Guatemala - Chichi Altar.jpg|thumb|The statue in 1948, before it was defaced]] |
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'''Pascual Abaj''' ( |
'''Pascual Abaj''' (alternatively written '''Pascual Ab'aj''')<ref name="VenturaPeliz2007p64">Ventura Peliz 2007, p. 64.</ref>, also known as '''Turcaj''' or '''Turk'aj''',<ref>Haert 2008, p. 81. Carmack 2001, p. 445.</ref> is a [[pre-Columbian era|pre-Columbian]] [[Maya peoples|Maya]] statue at [[Chichicastenango]] that survived the [[Spanish conquest of Guatemala]] and which is still venerated by the local community. It is the best-known example of such an image.<ref>Früsorge 2015, p. 178.</ref> The image was badly damaged in the 1950s by members of [[Catholic Action]].<ref>Hart 2008, p. 82.</ref> The shrine is located upon a wooded ridge overlooking the Chichicastenango valley.<ref>Chládek 2011, p. 98.</ref> |
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After the Spanish conquest, the stone figure is said to have been carried away from a site in the village of Chichicastenango and reset upon the hill so offerings could be made away from the vigilance of the [[Catholic Church]] and the Spanish colonists.<ref name="Haert2008p81">Hart 2008, p. 81.</ref> Traditional Maya shamans regularly perform ceremonies at the shrine, by day and night.<ref name="Carmack2001p445"/> The statue is set upon a small altar surrounded by offerings, which include pine branches, crosses, flowers, [[copal]] resin, and items crafted from stone.<ref name="Carmack2001p445"/> The shrine has now become a popular tourist attraction where visitors witness traditional Maya ceremonies.<ref>Hart 2008, pp. 81-82.</ref> |
After the Spanish conquest, the stone figure is said to have been carried away from a site in the village of Chichicastenango and reset upon the hill so offerings could be made away from the vigilance of the [[Catholic Church]] and the Spanish colonists.<ref name="Haert2008p81">Hart 2008, p. 81.</ref> Traditional Maya shamans regularly perform ceremonies at the shrine, by day and night.<ref name="Carmack2001p445"/> The statue is set upon a small altar surrounded by offerings, which include pine branches, crosses, flowers, [[copal]] resin, and items crafted from stone.<ref name="Carmack2001p445"/> The shrine has now become a popular tourist attraction where visitors witness traditional Maya ceremonies.<ref>Hart 2008, pp. 81-82.</ref> |
Revision as of 18:23, 3 December 2017
Pascual Abaj (alternatively written Pascual Ab'aj)[1], also known as Turcaj or Turk'aj,[2] is a pre-Columbian Maya statue at Chichicastenango that survived the Spanish conquest of Guatemala and which is still venerated by the local community. It is the best-known example of such an image.[3] The image was badly damaged in the 1950s by members of Catholic Action.[4] The shrine is located upon a wooded ridge overlooking the Chichicastenango valley.[5]
After the Spanish conquest, the stone figure is said to have been carried away from a site in the village of Chichicastenango and reset upon the hill so offerings could be made away from the vigilance of the Catholic Church and the Spanish colonists.[6] Traditional Maya shamans regularly perform ceremonies at the shrine, by day and night.[7] The statue is set upon a small altar surrounded by offerings, which include pine branches, crosses, flowers, copal resin, and items crafted from stone.[7] The shrine has now become a popular tourist attraction where visitors witness traditional Maya ceremonies.[8]
Etymology
Abaj means "stone" in several contemporary highland Maya languages, including K'iche' and Kaqchikel,[9] while Pascual means "Easter" in Spanish.[10] "King Pascual" has been recorded as the subject of veneration since at least the 19th century.[9] Turcaj (spelled Turk'aj in modern Maya orthography) is the K'iche' name for the hill upon which the shrine is located.[7]
Notes
References
- Carmack, Robert M. (2001). Kik'ulmatajem le K'iche'aab': Evolución del Reino K'iche' (in Spanish). Guatemala: Iximulew. ISBN 99922-56-22-2. OCLC 253481949.
- Chládek, Stanislav (2011) Exploring Maya Ritual Caves: Dark Secrets from the Maya Underworld Lanham, Maryland, US: Rowman Altamira. ISBN 9780759119871. OCLC 741455505.
- Früsorge, Lars (2015) "Sowing the stone: sacred geography and cultural continuity. Economy among the Highland Maya of Guatemala." Estudios de cultura maya 45: 171-189. Mexico City, Mexico: Instituto de Investigaciones Filólogicas, Universidad Nacional Autónoma de México. ISSN 2448-5179.
- Hart, Thomas (2008) The Ancient Spirituality of the Modern Maya. Albuquerque, New Mexico, US: University of New Mexico Press. ISBN 9780826343505. OCLC 609225980.
- McDougall, Elsie (2011) [1946] "Observations on Altar Sites in the Quiche Region, Guatemala" Notes on Middle American Archaeology and Ethnology 62: 243-249. Boulder, Colorado, US: University Press of Colorado. – via Project MUSE (subscription required)
- Span¡shD!ct. www.spanishdict.com. Curiosity Media. Retrieved 2017-12-01.