Arcadie
The Association Arcadie, or simply Arcadie, was a French homophile organization established in the early 1950s by André Baudry, an ex-seminarian and philosophy professor.[1] From its creation in the mid-1950's through the mid-1970's, Arcadie played a dominant role in the lives of French homosexuals as both a political and a social organization.[2]
Founding
The Association Arcadie was founded in 1954 as the first homophile group in French history.[1][3] The goal of the organization was "to present homosexuals as respectable, cultured, and dignified individuals deserving of greater social tolerance"[2]. The Arcadie association also aimed to "educate adult homophiles, who, too weak and lacking knowledge, could not on their own live with dignity" through social activities and through its publication, Revue Arcadie.[2]
Revue Arcadie
The Association Arcadie began publishing the literary review Revue Arcadie, which became the most important French homosexual publication of its time, in 1957.[1][3] During its years of operation, Arcadie became popular amongst a number of prominent French intellectual figures; Jean Cocteau was one of the eaerliest contributors to its literary review.[1] Revue Arcadie remained in continuous publication until 1982 when the laws regarding homosexual conduct were changed to be identical with those relating to heterosexual behavior.[4] Its emphasis on "dignity" and "respectability" lead the Revue Arcadie to be increasingly out-of-step with the more revolutionary gay political organizations demanding civil rights for gay men and lesbians in France. Upon seeing that the review's message was no longer effective in creating social change and seeing more progressive organizations securing rights for homosexuals, the editors decided to cease publication.[5]
In a final letter to the readers published in the May 15, 1982 issue of the review, the editors explained their reasons for ceasing publication[5]:
[Arcadie], created in 1957, decided upon its dissolution during a gen- eral meeting on May 13. The goals that each of us had fixed upon [Arcadie's] creation have been a constant concern during its twentyfive years of activity, and regardless of what has happened, they gener? ally have been kept. Times have changed, far too much, some would say. The painful declaration was made over the last months that this club could no longer justify itself, from the time when it became for most uniquely a space for pleasure, for frivolity, and for far too few a space for reflection, for courtesy, for respect, and for friendship. It was not created just to provide a better environment for unique weekend dances. The so-called cultural activities are dead. Those of you in Paris who are reading this, moreover, did NOTHING to maintain them by participating even a little through your presence. . . . This world of permissiveness, of irresponsibility, of frivolity, of obscenity - and the homophile people beat the records in this sad domain - breaks down our energies and makes the continuation of activities that no longer correspond to those ofthe club's founders entirely futile. --quoted in Gunther (2004)
Club Arcadie
In 1957, the Club Arcadie secured a clubhouse in Paris,[1] from which it sponsored social gatherings, talks and cultural outings.[6]
The club strove to present gay and lesbian individuals as conventional members of French society. Historian Michael Sibalis describes the belief of the group "that public hostility to homosexuals resulted largely from their outrageous and promiscuous behaviour; homophiles would win the good opinion of the public and the authorities by showing themselves to be discreet, dignified, virtuous and respectable."[7] As such, Arcadie prohibited overt demonstrations of romantic affection such as kissing on its dance floor.[1]
At various points in its history, Arcadie also sponsored activities in the French provinces and in Belgium. The Arcadie club was also known as the Club littâeraire et scientifique des Pays Latins (CLESPALA) and the Paris-Club.[6]
Evolution and disbanding
The Club Arcadie disbanded in 1982 and publication of the Revue Arcadie ended shortly after the laws governing homosexual behavior were brought into accord with the laws governing heterosexual behavior.[8][4]
Bibliography
- Jablonski, Olivier. « Arcadie », Dictionnaire des cultures gays et lesbiennes, Larousse, 2003.
- Jackson, Julian. « Arcadie : sens et enjeux de « l'homophilie » en France, 1954-1982 », Revue d'histoire moderne et contemporaine, No. 53-4, 2006.
- Jackson, Julian T. « Sur l’homosexualité en France au XXe siècle (entretien avec Hervé Baudry) », La Ligne d'ombre, nº 2, 2007.
- Jackson, Julian. « Arcadie », La vie homosexuelle en France, de l'après-guerre à la dépénalisation, Editions Autrement, Paris, 2009.
- Miles, Christopher. « Arcadie, ou l'impossible éden », La Revue h, No. 1, 1996.
- Miller, Neil. Out of the Past: Gay and Lesbian History from 1869 to the Present. New York: Vintage Books, c1995.
- Sidéris, Georges. « Des folles de Saint-Germain-des-prés au fléau social », in E. Benbassa et J.-C. Attias, La Haine de soi, Bruxelles, Complexe, 2000.
Further reading
Archival Resources
- Arcadie Records, 1956-1979 (0.2 cubic feet) are housed at the Cornell University Library Division of Rare and Manuscript Collections.
References
- ^ a b c d e f Miller, Neil. Out of the Past: Gay and Lesbian History from 1869 to the Present. New York: Vintage Books, c1995, p. 392
- ^ a b c Gunther, Scott (July 2004). "Building a More Stately Closet: French Gay Movements since the Early 1980s". Journal of the History of Sexuality. 13 (3): 327. Retrieved 26 November 2012.
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- ^ a b Gunther, Scott (July 2004). "Building a More Stately Closet: French Gay Movements since the Early 1980s". Journal of the History of Sexuality. 13 (3): 333–334. Retrieved 26 November 2012.
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ignored (help)CS1 maint: date and year (link) - ^ a b Guide to the Arcadie Records, 1956-1979
- ^ Sibalis, Michael, 2005. Gay Liberation Comes to France: The Front Homosexuel d’Action Révolutionnaire (FHAR), French History and Civilization. Papers from the George Rudé Seminar. Volume 1 PDF link
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