Jump to content

Modena Triptych

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by 201.157.167.237 (talk) at 06:05, 19 May 2016. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Front panels of the Modena Triptych by El Greco
Back panels of the Modena Triptych

The Modena Triptych is 1568 triptych (three panel painting) by the artist El Greco, who was also known as Doménikos Theotokópoulos.

This portable altarpiece is painted on both sides and has an Italian Renaissance frame. The front depicts the Adoration of the Shepherds, a Christian Knight, and the Baptism of Jesus. The back panels show the Annunciation to Mary, Mount Sinai, and Adam and Eve. The back panel shows pilgrims on the way to the Saint Catherine's Monastery in Egypt as if on their way to Heaven.[1]

Sources

The central panel on the front, showing the Christian Knight received into Heaven, with Purgatory and Inferno below, and the three Theological virtues, is of medieval inspiration, and precisely follows a known representation of the subject. The Jaws of Hell are a specifically medieval motif. Saint Catherine, with the Wheel of her Martyrdom, appears below the figures of Christ and the Knight. The repetition of traditional images was usual in Byzantine art. The Triptych is interesting as one of the earliest known work by El Greco. It clearly belongs to the time soon after his arrival in Italy. We see the artist acquainting himself with the new Italian subject matter and its treatment, and making his first essays in the new technique of Venice. The flat, linear, geometrical designs of Byzantine art give way to compositions employing rounder, more solid forms, and a looser handling. The somewhat nervous quality may be regarded as El Greco's own, and the Triptych does contain motifs and compositions that he later develops. The subjects of the Annunciation, Adoration of the Shepherds and Baptism inspire some of El Greco's grandest works. The Allegory of the Christian Knight is appropriately recollected in the Allegory of the Holy League. The Byzantine image of Mount Sinai is not unreasonably brought to mind in front of the late Toledo.