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Portal:Lebanon

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The Lebanon Portal

A view of Byblos, Lebanon
A view of Byblos, Lebanon

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia, bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the country's coastline. It is at the crossroads of the Mediterranean Basin and the Arabian Peninsula. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime empire that stretched the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire, and later the Byzantine Empire. After the 7th century, it came under the rule of different caliphates, including the Rashidun, Umayyad and Abbasid Caliphate. The 11th century saw the establishment of Crusader states, which fell to the Ayyubids and the Mamluks, and eventually the Ottomans. Under Ottoman ruler Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established in the 19th century as a home for Maronite Christians, in the Tanzimat period.

Lebanon is a developing country, ranked 112th on the Human Development Index. It has been classified as an upper-middle-income state. The Lebanese liquidity crisis, coupled with nationwide corruption and disasters such as the 2020 Beirut explosion, precipitated the collapse of Lebanon's currency and fomented political instability, widespread resource shortages, and high unemployment and poverty. The World Bank has defined Lebanon's economic crisis as one of the world's worst since the 19th century. Despite the country's small size, Lebanese culture is renowned both in the Arab world and globally, powered primarily by the Lebanese diaspora. Lebanon is a founding member of the United Nations and of the Arab League, and is a member of the Non-Aligned Movement, the Organization of Islamic Cooperation, the Organisation internationale de la Francophonie, and the Group of 77. (Full article...)

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The Temple of Eshmun (Arabic: معبد أشمون) is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era (c. 529–333 BC) to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.

The sanctuary consists of an esplanade and a grand court limited by a huge limestone terrace wall that supports a monumental podium which was once topped by Eshmun's Greco-Persian style marble temple. The sanctuary features a series of ritual ablution basins fed by canals channeling water from the Asclepius river (modern Awali) and from the sacred "YDLL" spring; these installations were used for therapeutic and purificatory purposes that characterize the cult of Eshmun. The sanctuary site has yielded many artifacts of value, especially those inscribed with Phoenician texts, such as the Bodashtart inscriptions and the Eshmun inscription, providing valuable insight into the site's history and that of ancient Sidon.

The Eshmun Temple was improved during the early Roman Empire with a colonnade street, but declined after earthquakes and fell into oblivion as Christianity replaced polytheism and its large limestone blocks were used to build later structures. The temple site was rediscovered in 1900 by local treasure hunters who stirred the curiosity of international scholars. Maurice Dunand, a French archaeologist, thoroughly excavated the site from 1963 until the beginning of the Lebanese Civil War in 1975. After the end of the hostilities and the retreat of Israel from Southern Lebanon, the site was rehabilitated and inscribed to the World Heritage Site tentative list. (Full article...)

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The 1585 Ottoman expedition against the Druze, also called the 1585 Ottoman invasion of the Chouf, was an Ottoman military campaign led by Ibrahim Pasha against the Druze and other chieftains of Mount Lebanon and its environs, then a part of the Sidon-Beirut Sanjak of the province of Damascus Eyalet. It had been traditionally considered the direct consequence of a raid by bandits in Akkar against the tribute caravan of Ibrahim Pasha, then Egypt's outgoing governor, who was on his way to Constantinople. Modern research indicates that the tribute caravan arrived intact and that the expedition was instead the culmination of Ottoman attempts to subjugate the Druze and other tribal groups in Mount Lebanon dating from 1518.

In 1523–1524 dozens of Druze villages were burned in the Chouf area and hundreds of Druze were killed or captured by the governor Khurram Pasha, after which a period of peace ensued. Tensions resumed in the 1560s as Druze and non-Druze local dynasties, particularly the Ma'ns, Assafs and Shihabs, acquired large quantities of prohibited firearms, which were often superior to those possessed by government troops. Military action by the Ottoman governors of Damascus in the 1570s failed to disarm the chiefs and the general population or collect tax arrears, which had been building up from the 1560s.

Ibrahim Pasha was appointed to "rectify the situation" in the Levant in 1583 and launched the expedition against the Druze of Mount Lebanon in the summer of 1585 as a Porte-ordered diversion for his Constantinople-bound caravan. He mobilised about 20,000 soldiers, including the Janissaries of Egypt and Damascus, as well as local chieftains, namely the Bedouin Mansur ibn Furaykh and Druze rivals of the Ma'ns. Hundreds of Druze rebels were slain, thousands of muskets were confiscated and large sums of money were collected as tax arrears by Ibrahim Pasha. The Ma'nid chief Qurqumaz, one of the principal targets of the expedition, died in hiding after refusing to surrender. (Full article...)

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