Talk:Fakhruddin Shaheed

Relevant information from reliable sources

• [2] Census of India, 1961: Rajasthan,India. Office of the Registrar General, Manager of Publications, 1966 - India; p.117, 118; Book; [3]

India. Office of the Registrar General - 1966 - ‎Snippet view - ‎More editions

"Syedi Fakhruddin was the son of Tarmal, Vazir of king Sidhraj Jaysingh who ruled over Gujarat during the period 1094-1134 A.D.Tarmal had accepted the Islamic faith from the missionaries ( Moulai Abadullah) of the Imam al- Mustansir of the Fatimid dynasty which then ruled over a vast territory in western Asia and North Africa with capital as Cairo.... All the ceremonies of the Urs are usually attended by the Dai-ul- Mutlaq, the religious head oi the community.'

“... Dawoodi Boh ras, a sect of the Ismaili Shia Muslims, for it is here that the mortal remains of Syedi Fakhruddin, a celebrated saint of this business community, lie buried. ... Around the shrine has grown a small township of the Dawoodi Bohras.”

• [4] , Book: [5] The Dawoodi Bohras: an anthropological perspective, By: Shibani Roy - 1984; p.34

‘..PRESENT 'DAI'... Hails from the family of Galiakot (Rajasthan) named S. Fakhruddin descendants of of Tarmal…’

• [6]; People of India: Maharashtra, Part 1, edited by B. V. Bhanu, p.378-379

‘During the time of the 18th dai in yemen two missioinarry were sent to India, Maulai Ahmed and Maulai Abdullah. “Maulai Abdulla’s first missionary success. He gained the confidence of a cultivator by filling his dry well with sweet water. ‘one holiest idols of the king was heard to declare that the true religion was that of the Arabs.” “hindu king and his subjects embraced the new faith . ‘both of sidhraj ‘s successor Kurmarpala(AD1143-1174) and Ajay Pala(Yakub) AD 1174-1177 and Hemacharya Tarmal the great jain teacher of Sidhraj also converted to islam, without any recorded muslim invasions” 'Sidhraj Jaisingh (AD1094-1143)- finding the saint surrounded by a wall of fire’ Sidhraj p. 378-379 --Royalmaster1 (talk) 05:45, 12 March 2015 (UTC) Mullahs on the Mainframe: Islam and Modernity Among the Daudi Bohras, By Jonah Blank

• [7], Book; [8]

Jonah Blank - 2001 ; p.139;

"Islam and Modernity Among the Daudi Bohras Jonah Blank ... the Musta'li Ismaili missionaries Abdullah and Ahmed; Aurangabad, the rauzah of the missionary Syedi Nuruddin; and Galiakot, the shrine of Syedi Fakhruddin, martyred during his ...'

• [9]

Folklore of Rajasthan, Daya Ram Ahuja, National Book Trust, India, 1980 , p.88, [10]

“It is the place where Syedi Fakhruddin, the venerated saint of the Bohras, lies buried. The village was once located inside a fortress which is now in ruins. Near the village is the shrine of the saint. The mausoleum has a beautiful dome sixteen ...”

• [11],

Rajasthan [district Gazetteers].: Dungarpur, Rajasthan (India), Printed at Government Central Press, 1974, p.367 , [12]

'The village owes its celebrity to the shrine of Syedi Fakhruddin. It is visited by thousands of Dawoodi Bohara devotees from all over the country at the time of the annual urs, which is held from the 27th day of Muhharram, the first month of ...'

• [13],

Saints in Indian folklore: tales of saints known in various parts of India, S. N. Chanda, Konark Publishers, 1998 - Biography & Autobiography , p.37, [14]

"Fakruddin, Syedi Baba Mazar-e-Fakiri, the mausolem of saint Syedi Baba Fakruddin in village Galiakot on the banks of the ... district of Rajasthan is an important place of pilgrimage for the Dawoodi Bohras, a sect of the Ismaili Shia Muslims."--Royalmaster1 (talk) 11:07, 12 March 2015 (UTC) --Royalmaster1 (talk) 13:25, 18 March 2015 (UTC)

Editing the article

I was topic banned for Dawoodi bohra related article earlier and now exempted to edit Talk pages of the same as I have realized and learnt on the fault. Dawoodi bohra is a small part of Islam shia Ismaili Mustali community. Dawoodi Bohra came into existence in 14th century Ad. All the earlier saints were common to all of these groups. During the exemption process it was requested that I may be allowed to participate in these common groups topics.

Fakhruddin Shaheed is also a 11th century Ismaili mustalli missionary common all mustalli communities, hence I tried to improve the topic but it was deleted. I request to restore the same. I am free to edit all the talk pages on Wikipedia. In addition to this request I reinitiate request for the above change.--Md iet (talk) 04:31, 12 December 2016 (UTC)

Edit request

I am topic banned for Dawoodi bohra related articles. Fakhruddin shaheed is common Taiyabi saint amongst all the Bohra having great impact on Ismaili movement as whole. Article is redrafted with proper citation and categories added. Change request presented below in present 'X' to required 'Y' format.

Change 'X':

“#REDIRECT List of Dai of Dawoodi Bohra # Short_history # The Walī-ul-Hind”

to "Y":

Y

“ Mazar (mausoleum) of Moulai Fakhruddin, Galiyakot, India, era 1050-1100 AD Babjee Moulai Sayedi Fakhruddin Shaheed is the 11th century holy Ismaili, Fatimid, mustaali saint who was martyred during missionary work among Bhils local tribal in Rajasthan and buried in Galiakot, India. The mausoleum is the most visited place by his followers. Family Tree There are many Dais from family of Moulai Fakhruddin. The family tree from Moulai Fakhruddin to other Dai from his family are shown below. File:Family tree Dawoodi Bohra Dai.pdf Family tree from Moulai Fakhruddin to other Dai from his family Photo gallery Dargah entrance Dargah Compound Entrance Mausoleum Grave Fakhruddin Shaheed Mosque Fakhri Mazar Main entrance, Fakhri mazar Garden for children, Fakhri mazar Residential complex for visitors Fakhri mazar Dining hall, Fakhri Mazar Residence Moulai Fakhruddin renovated Gardens Fakhri Mazar Residential complex 2 References References External links Mumineen.org Malumaat.com Category:Ismailism Category:People of the Fatimid Caliphate Category:Mustaali Category:Indian Muslims"

Request necessary edition .--Md iet (talk) 03:54, 16 December 2016 (UTC)

 Not done @Md iet: This edit request has been rejected. This article was nominated for deletion in 2014 and the result of the discussion was to redirect the article. Therefore, I will not be imposing your edit request as it is going against community consensus. All the best, st170e 15:46, 2 January 2017 (UTC)

Thanks, for responding my request. I am sorry to request reconsidering edit rejected earlier. The case was two year old and the basis of rejection was non availability of reliable sources for providing notability. Now proper sources are cited and the person concerned is one of pioneer for initiating Ismaili movement. I request all concerned reader editors to have a look at the matter and discuss the issue for giving a second chance.-Md iet (talk) 03:56, 3 January 2017 (UTC)

Hi Md iet, thanks for your reply. Although this case is two years old, I believe its main concerns regarding notability are still an issue. If its primary discussion was the lack of sources, then you should drastically increase your sources. I can only see 3 sources being utilised in this draft and that isn't enough. I also note that you were a contributor in the discussion - it is frowned upon for an editor to undo the results of a discussion which gauges community consensus. I don't believe that anything has changed from the deletion discussion until now and I still stand by my decision. All the best, st170e 12:11, 3 January 2017 (UTC)