Whites Quotes

“The white liberal must rid himself of the notion that there can be a tensionless transition from the old order of injustice to the new order of justice. Two things are clear to me, and I hope they are clear to white liberals. One is that the Negro cannot achieve emancipation through violent rebellion. The other is that the Negro cannot achieve emancipation by passively waiting for the white race voluntarily to grant it to him. The Negro has not gained a single right in America without persistent pressure and agitation. However lamentable it may seem, the Negro is now convinced that white America will never admit him to equal rights unless it is coerced into doing it.

Nonviolent coercion always brings tension to the surface. This tension, however, must not be seen as destructive. There is a kind of tension that is both healthy and necessary for growth. Society needs nonviolent gadflies to bring its tensions into the open and force its citizens to confront the ugliness of their prejudices and the tragedy of their racism.

It is important for the liberal to see that the oppressed person who agitates for his rights is not the creator of tension. He merely brings out the hidden tension that is already alive.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“The white liberal must honestly ask himself why he supported the movement in the first place. If he supported it for the right reasons, he will continue to support it in spite of the confusions of the present moment. But if he supported the movement for the wrong reasons, he will find every available excuse to withdraw from it now, and he will discover that he was inoculated with so mild a form of commitment that he was immune to the genuine moral article.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Oona's mother resisted the notion that violence was happening, or that substantial violence was happening, and said that if there was violence it was because there were paid aggressors on the other side, saboteurs, and that they were trying to kill both our defenders and our people in general, and they were sometimes killing their own kind, to make us look bad, and also because some of their own kind supported us, and they killed them for that, and that the main point was separation, it was not that we were better than them, although we were better than them, how could you deny it, but that we needed our own places, where we could take care of our own, because our people were in trouble, so many of us in trouble, and the dark people could have their own places, and there they could do their own dark things, or whatever, and we would not stop them, but we would not participate in our own eradication, that had to end, and now there was no time to wait, now they were converting us, and lowering us, and that was a sign, a sign that if we did not act in this moment there would be no more moments left and we would be gone.”
― Mohsin Hamid, The Last White Man

“A leading voice in the chorus of social transition belongs to the white liberal, whether he speak through the government, the church, the voluntary welfare agencies or the civil rights movement. Over the last few years many Negroes have felt that their most troublesome adversary was not the obvious bigot of the Ku Klux Klan or the John Birch Society, but the white liberal who is more devoted to “order” than to justice, who prefers tranquillity to equality. In a sense the white liberal has been victimized with some of the same ambivalence that has been a constant part of our national heritage. Even in areas where liberals have great influence— labor unions, schools, churches and politics—the situation of the Negro is not much better than in areas where they are not dominant. This is why many liberals have fallen into the trap of seeing integration in merely aesthetic terms, where a token number of Negroes adds color to a white-dominated power structure.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“The white liberal must see that the Negro needs not only love but also justice. It is not enough to say, “We love Negroes, we have many Negro friends.” They must demand justice for Negroes. Love that does not satisfy justice is no love at all. It is merely a sentimental affection, little more than what one would have for a pet. Love at its best is justice concretized. Love is unconditional. It is not conditional upon one’s staying in his place or watering down his demands in order to be considered respectable. He who contends that he “used to love the Negro, but . . .” did not truly love him in the beginning, because his love was conditioned upon the Negroes’ limited demands for justice.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“As Negroes move forward toward a fundamental alteration of their lives, some bitter white opposition is bound to grow, even within groups that were hospitable to earlier superficial amelioration. Conflicts are unavoidable because a stage has been reached in which the reality of equality will require extensive adjustments in the way of life of some of the white majority. Many of our former supporters will fall by the wayside as the movement presses against financial privilege. Others will withdraw as long-established cultural privileges are threatened. During this period we will have to depend on that creative minority of true believers.

The hope of the world is still in dedicated minorities. The trailblazers in human, academic, scientific and religious freedom have always been in the minority. That creative minority of whites absolutely committed to civil rights can make it clear to the larger society that vacillation and procrastination on the question of racial justice can no longer be tolerated. It will take such a small committed minority to work unrelentingly to win the uncommitted majority. Such a group may well transform America’s greatest dilemma into her most glorious opportunity.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“In the final analysis the white man cannot ignore the Negro’s problem, because he is a part of the Negro and the Negro is a part of him. The Negro’s agony diminishes the white man, and the Negro’s salvation enlarges the white man.

What is needed today on the part of white America is a committed altruism which recognizes this truth. True altruism is more than the capacity to pity; it is the capacity to empathize. Pity is feeling sorry for someone; empathy is feeling sorry with someone. Empathy is fellow feeling for the person in need—his pain, agony and burdens. I doubt if the problems of our teeming ghettos will have a great chance to be solved until the white majority, through genuine empathy, comes to feel the ache and anguish of the Negroes’ daily life.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“It is impossible for white Americans to grasp the depths and dimensions of the Negro’s dilemma without understanding what it means to be a Negro in America. Of course it is not easy to perform this act of empathy. Putting oneself in another person’s place is always fraught with difficulties. Over and over again it is said in the black ghettos of America that “no white person can ever understand what it means to be a Negro.” There is good reason for this assumption, for there is very little in the life and experience of white America that can compare to the curse this society has put on color. And yet, if the present chasm of hostility, fear and distrust is to be bridged, the white man must begin to walk in the pathways of his black brothers and feel some of the pain and hurt that throb without letup in their daily lives.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Our cities have constructed elaborate expressways and elevated skyways, and white Americans speed from suburb to inner city through vast pockets of black deprivation without ever getting a glimpse of the suffering and misery in their midst.

But while so many white Americans are unaware of conditions inside the ghetto, there are very few ghetto dwellers who are unaware of the life outside. Their television sets bombard them day by day with the opulence of the larger society. From behind the ghetto walls they see glistening towers of glass and steel springing up almost overnight. They hear jet liners speeding over their heads at six hundred miles an hour. They hear of satellites streaking through outer space and revealing details of the moon.

Then they begin to think of their own conditions. They know that they are always given the hardest, ugliest, most menial work to do. They look at these impressive buildings under construction and realize that almost certainly they cannot get those well-paying construction jobs, because building trade unions reserve them for whites only. They know that people who built the bridges, the mansions and docks of the South could build modern buildings if they were only given a chance for apprenticeship training. They realize that it is hard, raw discrimination that shuts them out. It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.”
― Martin Luther King Jr.

“A final challenge that we face as a result of our great dilemma is to be ever mindful of enlarging the whole society, and giving it a new sense of values as we seek to solve our particular problem. As we work to get rid of the economic strangulation that we face as a result of poverty, we must not overlook the fact that millions of Puerto Ricans, Mexican Americans, Indians and Appalachian whites are also poverty-stricken. Any serious war against poverty must of necessity include them. As we work to end the educational stagnation that we face as a result of inadequate segregated schools, we must not be unmindful of the fact, as Dr. James Conant has said, the whole public school system is using nineteenth-century educational methods in conditions of twentieth-century urbanization, and that quality education must be enlarged for all children. By and large, the civil rights movement has followed this course, and in so doing has contributed infinitely more to the nation than the eradication of racial injustice. In winning rights for ourselves we have produced substantial benefits for the whole nation.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Power is not the white man’s birthright; it will not be legislated for us and delivered in neat government packages. It is a social force any group can utilize by accumulating its elements in a planned, deliberate campaign to organize it under its own control.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Once the aspirations and appetites of the world have been whetted by the marvels of Western technology and the self-image of a people awakened by religion, one cannot hope to keep people locked out of the earthly kingdom of wealth, health and happiness. Either they share in the blessings of the world or they organize to break down and overthrow those structures or governments which stand in the way of their goals.

Former generations could not conceive of such luxury, but their children now take this vision and demand that it become a reality. And when they look around and see that the only people who do not share in the abundance of Western technology are colored people, it is an almost inescapable conclusion that their condition and their exploitation are somehow related to their color and the racism of the white Western world.

This is a treacherous foundation for a world house. Racism can well be that corrosive evil that will bring down the curtain on Western civilization.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Oona's mother was active online, and listened to the radio, and watched the news, and she had come to believe she was on the inside, among the elect, those who understood the plot, the plot her daughter said was ridiculous, a plot that had been building for years, for decades, maybe for centuries, the plot against their kind, yes their kind, no matter what her daughter said, for they had a kind, the only people who could not call themselves a people in this country, and there were not so many of them left, and now it had arrived, and was upon them, and she was afraid, for what could she do, but there were those among them who would stand up, stand up and protect her, and she had to believe in them, and be ready, be ready as best she could, to preserve herself, and especially her daughter, her daughter who was the future....”
― Mohsin Hamid, The Last White Man

“If we analyze white supremacy from the philosophical lens of Star Wars, then it is all the Sith Lords, the Empire, and the First Order commanded by the Dark Side of the Force. It wants to dominate and impose its will on all galaxies, even those far, far away. Let’s just call this insidious force THE WHITENESS.

The Whiteness’s ability to inspire fear and anger is so strong that it corrupted many well-​intentioned people, including people of color, to vote for an incompetent vulgarian in 2016 and 2020. It deludes many liberal and “moderate” whites into believing that they are the “good” ones who are committed to social justice as they talk about white privilege but never actually give up any of it. Still, they’ll have these discussions about racial equality with their white friends in establishments with white patrons from white neighborhoods—​without including the rest of us.

The Whiteness has always played for all the marbles. It’s not interested in diplomacy, a representative government, free and fair elections, equitable pay, and a delicious buffet of meals from a multitude of countries. It needs a border wall, a Muslim Ban, and affirmative action for wealthy white students at Yale University. It’s a system, a structure, a paradigm, an ideology whose ultimate goal is domination and submission by any means necessary.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“Back in my day, when a white man gave you an opportunity, it came at a cost. You could be his chauffeur, but had to always be available to drive him around no matter if you had plans with your family or not. You could vote, but someone would break your legs if you didn' vote for the candidate they wanted you to. But either way, an opportunity was an opportunity, and if you took it, and learned how to play their game, you could be successful.”
― Mateo Askaripour, Black Buck

“If you are a Black man, the key to any white person's heart is the ability to shuck, jive, or freestyle. But use it wisely and sparingly. Otherwise you're liable to turn into Steve Harvey.”
― Mateo Askaripour, Black Buck

“I should have known from the Middle Passage to never trust a white man who says, "Take a seat." It could be your last.”
― Mateo Askaripour, Black Buck

“Hell hath no fury like a white man scorned. Especially in the world of business.”
― Mateo Askaripour, Black Buck

“With the resurgence of radicalized white power movements, many are now forced to confront the reality called white supremacy that the rest of us have had to deal with our entire lives.

For many, resisting meant protesting. For the rest of us, our resistance is simply walking out of our house and breathing, just holding our head up, smiling, having hope, and telling our children that America belongs to them.

For us, surviving is an act of resistance.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“The Whiteness doesn't want us to be American. But since it can't remove all of us, it will always find ways to dominate the rest of us and make our lives uncomfortable.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“Proximity to Whiteness can help immigrants and people of color literally survive in this country. Your othering will be minimized, and if you're lucky, you can be spared from discrimination, profiling, and ending up on the wrong registries.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“Fair & Lovely cream sells like hotcakes all around South Asia, even though everyone knows it's bullshit and doesn't help make you either "fair" or "lovely." You can never wipe off the brown no matter how hard you try, no matter how hard you pray, but, still, people aspire and hope maybe, one day, one bottle will contain a magical elixir that takes them to Whiteness.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“There is a Ghanaian proverb that I’ve become very fond of over the years: “The ruin of a nation begins in the homes of its people.” In the days leading up to Donald Trump’s inauguration to the highest office of one of the most powerful nations in the world, I’ve been turning this proverb around in my mind over and over again. The post-election day shock that has been echoing in the chambers of my life, my work, my social media circles has been telling. Something deeply private, like the filth in our homes, has been made public, and the shock, particularly among the white, liberal, educated classes – those most likely to survive when the house burns down – is revealing. Either many Americans did not know that the house was in disarray, or they knew but hoped that the disorder wouldn’t get out, be seen, like laundry shoved into a spare cupboard before the guests arrive. Here we are now, our dirty laundry visible and stinking and everywhere.”
― Yaa Gyasi

“For some people Politics is written with a capital “P”. It is abstract and distant. For those people, this election is a quick thunderstorm; it will settle. A racist, misogynistic, xenophobic president is horrible, of course, but this horror won’t touch your beautiful, blond four-year-old whose pictures you post in the aftermath with messages about how he is sunshine in the rain or “the future.” I don’t begrudge these people their sense of safety. Safety is wonderful, but it is also precious because there are people for whom politics becomes a daily assault on their bodies, their wealth, their posterity. It is a privilege to look at your child and not be able to imagine all of the horrible ways he might die the second he leaves your house. Black American mothers have been doing this imaginative work since the day the first mother was stolen from her home, child snatched from her arms.”
― Yaa Gyasi

“Whiteness, like herpes, lingers forever. If you travel across South Asia, for example, you'll look at all the ads promoting beauty products and ask yourself why everyone looks like a white person from New Jersey with a summer tan. In fact, beauty is still often measured by saaf rang, or clean skin color, which refers to "light skin tone." Fair & Lovely cream sells like hotcakes all around South Asia, even though everyone knows it's bullshit and doesn't help make you either "fair" or "lovely." You can never wipe off the brown no matter how hard you try, no matter how hard you pray, but, still, people aspire and hope maybe, one day, one bottle will contain a magical elixir that takes them to Whiteness.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“The "model minority" myth is a dangerous drug manufactured and promoted by the Whiteness. It ignores all of our diverse experiences and narratives, eliminates all nuances, and lumps us with a convenient stereotype that always renders us as foreigners. It overlooks the discrimination, bias, and hate experienced by our communities and, perhaps worst of all, uses us, Asian and South Asian immigrants in particular, to launder systemic racism and discrimination against poor Black and Latino communities. Why can't they be "models" like us? Because they are lazy freeloaders who don't take personal responsibility, whine about racism, and refuse to pull themselves up by their bootstraps! The system turns us into enforcers and defenders of Whiteness, promising success and safety in exchange for loyalty and obedience. But it's an abusive, toxic relationship, in which the system has always betrayed us on a whim, without remorse or hesitation. Being a "model minority" doesn't live up to the hype.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“The dominant culture is white and Judeo-Christian, and everyone who isn't part of that tribe is just assumed to know everything about it, because privilege is often blind to its own power and to those around them who lack it.”
― Wajahat Ali, Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American

“When she was in high school she had believed that white people wanted their children to be president of the United States; that most of them worked hard with that goal in mind. And if not president--well, perhaps a cabinet member.”
― Ann Petry, The Street

“After a year of listening to their talk, she absorbed some of the same spirit. The belief that anybody could be rich if he wanted to and worked hard enough and figured it out carefully enough. Apparently that's what the Pizzinis had done. She and Jim could do the same thing, and she thought she saw what had been wrong with them before--they hadn't tried hard enough, worked long enough, saved enough. There hadn't been any one thing they wanted above and beyond everything else. These people had wanted only one thing--more and more money--and so they got it.”
― Ann Petry, The Street

“Queer how that was always cropping up. Here she was highly respectable, married, mother of a small boy, and, in spite of all that, knowing all that, these people took one look at her and immediately got that now-I-wonder look. Apparently it was an automatic reaction of white people—if a girl was colored and fairly young, why, it stood to reason she had to be a prostitute. If not that—at least sleeping with her would be just a simple matter, for all one had to do was make the request. In fact, white men wouldn't even have to do the asking because the girl would ask them on sight.

She grew angrier as she thought about it. Of course, none of them could know about your grandmother who had brought you up, she said to herself. And ever since you were big enough to remember the things that people said to you, had said over and over, just like a clock ticking, 'Lutie, baby, don't you never let no white man put his hands on you. They ain't never willin' to let a black woman alone. Seems like they all got a itch and a urge to sleep with 'em. Don't you never let any of 'em touch you.'

Something that was said so often and with such gravity it had become a part of you, just like breathing, and you would have preferred crawling in bed with a rattlesnake to getting in bed with a white man. Mrs. Chandler's friends and her mother couldn't possibly know that, couldn't possibly imagine that you might have a distrust and a dislike of white men far deeper than the distrust these white women had of you. Or know that, after hearing their estimation of you, nothing in the world could ever force you to be even friendly with a white man.

And again she thought of the barrier between her and these people. The funny part of it was she was willing to trust them and their motives without questioning, but the instant they saw the color of her skin they knew what she must be like; they were so confident about what she must be like they didn't need to know her personally in order to verify their estimate.”
― Ann Petry, The Street