Hijery ny fangon'i bate

=={{=la=}}==

{{-e-ana-|la}}
'''bate''' 
# endrika miantso singiolary ny teny [[batus]]

=={{=nl=}}==

{{-e-ana-|nl}}
'''bate''' 
# mpanamarika ny tolorana singiolary ny teny [[baat]]

{{-fanononana-}}
* {{audio|nl|Nl-bate.ogg|Audio}}

=={{=pt=}}==

{{-e-mat-|pt}}
'''bate''' 
# fiendrika manano ny matoanteny [[bater]]





=={{=ro=}}==

{{-mat-|ro}}
'''bate''' 
# [[mandresy]]
# [[mikapoka]], [[mamely]], mandondona

{{-fanononana-}}
* {{IPA|ro|/ˈba.te/}}

{{-tsiahy-}}
{{wikibolana|en|bate}}
=={{=ast=}}==

{{-ana-|ast}}
'''bate''' 
# [[famantarana]]

{{-tsiahy-}}
{{wikibolana|en|bate}}
=={{=cnk=}}==

{{-ana-|cnk}}
'''bate''' 
# [[fivontosana]]

{{-fanononana-}}
* {{IPA|cnk|/ba˥.te˧/}}

{{-tsiahy-}}
* {{Tsiahy:cnk:Herr:2011|page=74}}
* {{wikibolana|en|bate}}
=={{=cro=}}==

{{-ana-|cro}}
'''bate''' 
# [[olona]] [[manana]] [[vatana]] lahy izay [[miakanjo]] sy miaina toy ny [[vehivavy]]

{{-famakiana fanampiny-}}
* m
* [[bacheé]], [[bía]]<!--other genders-->

{{-tsiahy-}}
* rel-top
* ''Integration of Crow Indian Culture'', in ''Cultural Anthropology'', page 11: The aggressive vigor and virility of man, in the Crow view, stood in profound opposition to the passivity and weakness of woman. Young men who failed the test of the war raid had "nothing to say or do in any public business whatever" but had to endure biting obscenities which linked their personalities to the flaccid qualities of woman. The bate, male transvestites, were no exception. Bate were "crazy" people with whom one could have some fun, a sexual escapade perhaps, and they might be married because they excelled women in butchering, tanning, and other domestic tasks. But they never were honored, and when a bate raised a gun against the enemy, the Crow remembered it as a signal event.
* Sabine Lang, ''Men as Women, Women as Men'' {{ISBN|0292777957}}, 2010): <br>&nbsp;Page 117: The attempt of an Indian agent on the Crow Reservation around the turn of the century to induce Osh-Tisch, one of the three surviving ''bate'', to put on men's clothing was unsuccessful (Williams 1986b:179). The other Crows protested, "saying it was against his {{SIC}} nature". <br>&nbsp;Page 187: Apart from enduring relationships, intercourse with women has sometimes been represented as being possible for [...] the Crow ''bate''.
* Walter L. Williams, ''The Spirit and the Flesh: Sexual Diversity in American Indian Culture'':
* *: Joe Medicine Crow, an elder in the Baptist church on the Montana reservation of the Crows, is also keeper of the tribal history among traditionalists. He [....] explained the incident with the BIA agents: "One agent in the late 1890s was named Briskow [...] He tried to interfere with Osh-Tisch, who was the most respected ''bade''. The agent incarcerated the ''bades'', cut off their hair, made them wear men's clothing. He forced the to do manual labor, planting these trees that you see here on the BIA grounds. The people were so upset with this that Chief Pretty Eagle came into Crow Agency, and told Briskow to leave the reservation. It was a tragedy, trying to change them. Briskow was crazy." Considering how little power Indians had on their reservations at the beginning of the century, the strength of the Crows' protest, forcing the agent to resign, is remarkable.
* rel-bottom
* {{wikibolana|en|bate}}
=={{=en=}}==

{{-mat-|en}}
'''bate''' 
# [[mamela]] amin'ny alalan'ny [[fanafoanana]] na ny [[fihenam-bidy]]
# [[mampihena]]
# [[mampihena]] ny herin'ny [[zavatra]] iray
# [[manala]] [[olona]] na [[zavatra]]
# [[mandany]] vola
# [[mandroboka]] [[hoditra]]
# [[miady]] na [[miady]] amin'ny [[daroka]] na [[fifamaliana]]
# mifehy tena

{{-fanononana-}}
* {{IPA|en|/beɪt/}}

{{-tsiahy-}}
* {{cite-book|en|year=1897|title=Universal Dictionary of the English Language|editors=Robert Hunter; Charles Morris|volume=1|page=459}}* {{cite-book|en|year=1897|title=Universal Dictionary of the English Language|editors=Robert Hunter; Charles Morris|volume=1|page=459}}
* {{wikibolana|en|bate}}

{{-ana-|en}}
'''bate''' 
# alkalique lye izay manafoana ny vokatry ny [[fampiharana]] ny [[lapoaly]] teo aloha, ary [[mahatonga]] [[hoditra]] [[malefaka]] amin'ny dingan'ny tanning
# [[fifandirana]]
# fitoeran-drano misy

{{-fanononana-}}
* {{IPA|en|/beɪt/}}

{{-tsiahy-}}
* {{cite-book|en|year=1897|title=Universal Dictionary of the English Language|editors=Robert Hunter; Charles Morris|volume=1|page=459}}* {{cite-book|en|year=1897|title=Universal Dictionary of the English Language|editors=Robert Hunter; Charles Morris|volume=1|page=459}}
* {{wikibolana|en|bate}}

=={{=es=}}==

{{-ana-|es}}
'''bate''' 
# [[bat]]

{{-tsiahy-}}
{{wikibolana|en|bate}}
=={{=gjn=}}==

{{-ana-|gjn}}
'''bate''' 
# [[siveta]]

{{-tsiahy-}}
{{wikibolana|en|bate}}
=={{=klw=}}==

{{-ana-|klw}}
'''bate''' 
# [[vatom-pasana]]

{{-tsiahy-}}
{{wikibolana|en|bate}}
=={{=ser=}}==

{{-ana-|ser}}
'''bate''' 
# [[rano]]

{{-tsiahy-}}
* Kroeber, ''Shoshonean Dialects of California'', in ''University of California Publications: American archaeology and ethnology'', volume 4, page 81
* {{wikibolana|en|bate}}
=={{=wa=}}==

{{-mat-|wa}}
'''bate''' 
# [[miady]]

{{-fanononana-}}
* {{IPA|wa|/bat/}}

{{-tsiahy-}}
{{wikibolana|en|bate}}