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[[File:The Great Human ShriRam.jpg|thumb|upright|A painting of Rama, at Gita Press, [[Gorakhpur]]]] |
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{{complex|date=January 2024}} |
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'''Ram''' is known as the son of Lord [[Surya]] and Seventh [[Avatar]] of [[Vishnu]] in [[Hinduism]]. However, in [[Valmiki Ramayana]], he was the son of Lord Sun (also surya). When king Dashrath conducted the sacrifice, lord sun presented his portion Rama. Rama's character purely resembles Karna(the chief protagonist of the Mahabharata). Both were the [[Protagonist|protagonists]] of the two greatest epics. Both were the eldest brother but however Yudhisthira and Bharat were crowned the king. Both had to be deceived by their mother-Kunti and Kaikeyi. Both were the most handsome good-looking person of their respective eras. Both learnt weaponry through the greatest teacher of all time- Parshurama and Vishwamitra. Despite being a part of royal family, they had to suffer their entire life. Both possessed not more than 1 wife. Both possessed the bow of [[Shiva]]. Parshurama too had a place in the epic of [[Mahabharata]] and Ramayana because of the protagonist of the epics- Lord Rama and Karna. |
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[[File:Ram in Ayodhya.jpg|thumb|300px|Depiction of Ram]] |
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'''Ram''' ([[Devanagari]]:राम) also known as '''Ramchandra''' ([[Devanagari]]: रामचन्द्र or रामचंद्र) is known as the [[avatar]] of Lord [[Vishnu]] in [[Hinduism]]. In [[Valmiki Ramayana]], he was the son of Dasharatha. Rama's character is the Divine protagonist of Epic Ramayana. |
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Indra and Sumitra gave birth to Shatrughana and Lakshmana. Lakshmana and Shatrughana were [[Twin|twins]]. Kaikeyi and Lord Yama gave birth to Bharat. Lord Rama was born through Lord Surya. |
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⚫ | Rama is said to have been born to Kaushalya and [[Dasharatha]] in [[Ayodhya]], the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married [[Sita]]. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an [[exile]] into impoverished and difficult circumstances, ethical questions and moral dilemmas.<ref name="Brackney2013p238" /> Of all their travails, the most notable is the kidnapping of [[Sita]] by demon-king [[Ravana]],followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates [[dharma]] and dharmic living through model characters.<ref name="Brackney2013p238">{{cite book|author=William H. Brackney |title=Human Rights and the World's Major Religions, 2nd Edition |url=https://books.google.com/books?id=KZRgAQAAQBAJ&pg=PA238 |year=2013|publisher=ABC-CLIO|isbn=978-1-4408-2812-6|pages=238–239}}</ref><ref name="Hindery1978p95">{{cite book|author=Roderick Hindery|title=Comparative Ethics in Hindu and Buddhist Traditions |url=https://books.google.com/books?id=-FswBLvTkvQC&pg=PA95 |year=1978|publisher=Motilal Banarsidass |isbn=978-81-208-0866-9|pages=95–124}}</ref> |
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According to [[Puranas]], Rama, Karna and Shani are three portions of Surya. They are regarded as greatest of all men. |
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⚫ | Rama is especially important to [[Vaishnavism]]. He is the central figure of the ancient Hindu epic ''[[Ramayana]]'', a text historically popular in the South Asian and Southeast Asian cultures.<ref name="goldmanrama">{{cite book|author1=Vālmīki|url=https://books.google.com/books?id=DWX43jnbOngC|title=The Ramayana of Valmiki: Balakanda|publisher=[[Princeton University Press]]|year=1990|isbn=978-1-4008-8455-1|page=3|translator-last=Goldman|translator-first=Robert P.|author-link=Valmiki|translator-link=Robert P. Goldman}}</ref><ref name="Dimock1963">{{cite journal| author = Dimock Jr, E.C.| year = 1963| title = Doctrine and Practice among the Vaisnavas of Bengal| url = https://archive.org/details/sim_history-of-religions_summer-1963_3_1/page/106| journal = History of Religions| volume = 3| issue = 1| pages = 106–127| jstor = 1062079| doi = 10.1086/462474| s2cid = 162027021}}</ref><ref>{{cite book|author=Marijke J. Klokke|title=Narrative Sculpture and Literary Traditions in South and Southeast Asia|url=https://books.google.com/books?id=fx3mpR4uKmkC&pg=PA51 |year=2000|publisher=BRILL|isbn=90-04-11865-9|pages=51–57}}</ref> His ancient legends have attracted bhasya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the ''Adhyatma Ramayana'' – a spiritual and theological treatise considered foundational by [[Ramananda|Ramanandi]] monasteries,{{Sfn|Ramdas Lamb|2012|p=28}} and the ''Ramcharitmanas'' – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India.<ref name="SchechnerHess51">{{cite journal | last1=Schechner | first1=Richard | last2=Hess | first2=Linda | title=The Ramlila of Ramnagar [India] | journal=The Drama Review: TDR | publisher=The MIT Press | volume=21 | issue=3 | year=1977 | pages=51–82 | doi=10.2307/1145152 | jstor=1145152 }}</ref><ref>{{Harvard citation no brackets|James G. Lochtefeld|2002|p=389}}.</ref><ref name="Jennifer Lindsay 2006 12–14">{{cite book|author=Jennifer Lindsay|title=Between Tongues: Translation And/of/in Performance in Asia|url=https://books.google.com/books?id=Ks-nUAO_fJgC&pg=PA12|year=2006|publisher=National University of Singapore Press|isbn=978-9971-69-339-8|pages=12–14}}</ref> |
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⚫ | Rama is said to have been born to |
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⚫ | Rama legends are also found in the texts of [[Jainism]] and [[Buddhism]], though he is sometimes called Pauma or Padma in these texts,{{Sfn|Roshen Dalal|2010|pp=337-338}} and their details vary significantly from the Hindu versions.<ref name="ClausDiamond2003p508">{{cite book|author1=Peter J. Claus|author2=Sarah Diamond|author3=Margaret Ann Mills|title=South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka|url=https://books.google.com/books?id=ienxrTPHzzwC&pg=PA508|year=2003|publisher=Taylor & Francis|isbn=978-0-415-93919-5|page=508}}</ref> Jain Texts also mentioned Rama as the eighth balabhadra among the 63 salakapurusas.<ref name="King">{{cite book|last=King|first=Anna S.|url=https://books.google.com/books?id=0FvH1aCXETwC|title=The intimate other: love divine in Indic religions|publisher=Orient Blackswan|year=2005|isbn=978-81-250-2801-7|pages=32–33}}</ref><ref name="Matchett">{{cite book|last=Matchett|first=Freda|url=https://books.google.com/books?id=1oqTYiPeAxMC|title=Krishna, Lord or Avatara?: the relationship between Krishna and Vishnu|publisher=9780700712816|year=2001|isbn=978-0-7007-1281-6|pages=3–4}}</ref>{{Sfn|James G. Lochtefeld|2002|pp=72-73}} In Sikhism, Rama is mentioned as one of twenty four divine incarnations of Vishnu in the Chaubis Avtar in ''Dasam Granth.''<ref name=":0" /> |
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⚫ | Rama is especially important to [[Vaishnavism]]. He is the central figure of the ancient Hindu epic ''[[Ramayana]]'', a text historically popular in the South Asian and Southeast Asian cultures.<ref name="goldmanrama">{{cite book|author1=Vālmīki|url=https://books.google.com/books?id=DWX43jnbOngC|title=The Ramayana of Valmiki: Balakanda|publisher=[[Princeton University Press]]|year=1990|isbn=978-1-4008-8455-1|page=3|translator-last=Goldman|translator-first=Robert P.|author-link=Valmiki|translator-link=Robert P. Goldman}}</ref><ref name=Dimock1963>{{cite journal| author = Dimock Jr, E.C.| year = 1963| title = Doctrine and Practice among the Vaisnavas of Bengal| url = https://archive.org/details/sim_history-of-religions_summer-1963_3_1/page/106| journal = History of Religions| volume = 3| issue = 1| pages = 106–127| jstor = 1062079| doi = 10.1086/462474| s2cid = 162027021}}</ref><ref>{{cite book|author=Marijke J. Klokke|title=Narrative Sculpture and Literary Traditions in South and Southeast Asia|url=https://books.google.com/books?id=fx3mpR4uKmkC&pg=PA51 |year=2000|publisher=BRILL|isbn=90-04-11865-9|pages=51–57}}</ref> His ancient legends have attracted |
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⚫ | Rama legends are also found in the texts of [[Jainism]] and [[Buddhism]], though he is sometimes called Pauma or Padma in these texts,{{Sfn|Roshen Dalal|2010|pp=337-338}} and their details vary significantly from the Hindu versions.<ref name="ClausDiamond2003p508">{{cite book|author1=Peter J. Claus|author2=Sarah Diamond|author3=Margaret Ann Mills|title=South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka |
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Several temples use the name of Rama. [[Ram Temple, Ayodhya|Ram Temple]] is located in [[Ayodhya]], India. |
Several temples use the name of Rama. [[Ram Temple, Ayodhya|Ram Temple]] is located in [[Ayodhya]], India. |
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The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories.<ref name=mmwrama/> The word also appears in ancient [[Upanishad]]s and [[Aranyaka]]s layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who is "charming, beautiful, lovely" or "darkness, night".<ref name=mmwrama/> |
The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories.<ref name=mmwrama/> The word also appears in ancient [[Upanishad]]s and [[Aranyaka]]s layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who is "charming, beautiful, lovely" or "darkness, night".<ref name=mmwrama/> |
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The Vishnu avatar named Rama is also known by other names. He is called ''Ramachandra'' (beautiful, lovely moon),<ref name=parpola264>{{cite book|author=Asko Parpola|title=Studia Orientalia, Volume 84|url=https://books.google.com/books?id=jkBZAAAAMAAJ |year=1998|publisher=Finnish Oriental Society|isbn=978-951-9380-38-4|page=264}}</ref> or ''Dasarathi'' (son of Dasaratha), or ''Raghava'' (descendant of Raghu, solar dynasty in Hindu cosmology).<ref name=mmwrama/><ref>{{cite book| |
The Vishnu avatar named Rama is also known by other names. He is called ''Ramachandra'' (beautiful, lovely moon),<ref name=parpola264>{{cite book|author=Asko Parpola|title=Studia Orientalia, Volume 84|url=https://books.google.com/books?id=jkBZAAAAMAAJ |year=1998|publisher=Finnish Oriental Society|isbn=978-951-9380-38-4|page=264}}</ref> or ''Dasarathi'' (son of Dasaratha), or ''Raghava'' (descendant of Raghu, solar dynasty in Hindu cosmology).<ref name=mmwrama/><ref>{{cite book|last1=Wagenaar|first1=Hank W.|url=https://books.google.com/books?id=_kWROaer5UsC&pg=PA528|title=Allied Chambers transliterated Hindi-Hindi-English dictionary|last2=Parikh|first2=S. S.|publisher=Allied Publishers|year=1993|isbn=978-81-86062-10-4|page=528}}</ref> He is also known as Ram Lalla ''(Infant form of Rama)''.<ref name="News18RamLalla19">{{Cite web|title=Ayodhya Case Verdict: Who is Ram Lalla Virajman, the 'Divine Infant' Given the Possession of Disputed Ayodhya Land|url=https://www.news18.com/news/india/ayodhya-case-verdict-who-is-ram-lalla-virajman-the-divine-infant-given-the-possession-of-disputed-ayodhya-land-2379679.html|date=9 November 2019|access-date=4 August 2020|website=News18}}</ref> |
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Additional names of Rama include ''Ramavijaya'' ([[Javanese language|Javanese]]), ''Phreah Ream'' ([[Khmer language|Khmer]]), ''Phra Ram'' ([[Lao language|Lao]] and [[Thai language|Thai]]), ''Megat Seri Rama'' ([[Malay language|Malay]]), ''Raja Bantugan'' ([[Maranao]]), ''Ramudu'' ([[Telugu language|Telugu]]), ''Ramar'' ([[Tamil language|Tamil]]).<ref>{{cite book |last1=Rajarajan |first1=R.K.K. |title=Sītāpaharaṇam: Changing thematic Idioms in Sanskrit and Tamil. In Dirk W. Lonne ed. Tofha-e-Dil: Festschrift Helmut Nespital, Reinbeck, 2 vols., pp. 783-97 |date=2001 |isbn=3-88587-033-9 |pages=783–797 |url=https://www.researchgate.net/publication/263747582 |language=en}}</ref> In the ''[[Vishnu sahasranama]]'', Rama is the 394th name of [[Vishnu]]. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme [[Brahman]] who is the eternally blissful spiritual Self (Atman, soul) in whom [[yogi]]s delight nondualistically.{{Sfn|Ramdas Lamb|2012|p=31}} |
Additional names of Rama include ''Ramavijaya'' ([[Javanese language|Javanese]]), ''Phreah Ream'' ([[Khmer language|Khmer]]), ''Phra Ram'' ([[Lao language|Lao]] and [[Thai language|Thai]]), ''Megat Seri Rama'' ([[Malay language|Malay]]), ''Raja Bantugan'' ([[Maranao]]), ''Ramudu'' ([[Telugu language|Telugu]]), ''Ramar'' ([[Tamil language|Tamil]]).<ref>{{cite book |last1=Rajarajan |first1=R.K.K. |title=Sītāpaharaṇam: Changing thematic Idioms in Sanskrit and Tamil. In Dirk W. Lonne ed. Tofha-e-Dil: Festschrift Helmut Nespital, Reinbeck, 2 vols., pp. 783-97 |date=2001 |isbn=3-88587-033-9 |pages=783–797 |url=https://www.researchgate.net/publication/263747582 |language=en}}</ref> In the ''[[Vishnu sahasranama]]'', Rama is the 394th name of [[Vishnu]]. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme [[Brahman]] who is the eternally blissful spiritual Self (Atman, soul) in whom [[yogi]]s delight nondualistically.{{Sfn|Ramdas Lamb|2012|p=31}} |
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==Ram Mandir ("Rama Temple")== |
==Ram Mandir ("Rama Temple")== |
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The '''[[Ram Mandir (disambiguation)|Ram Mandir]]''' (<abbr>lit.</abbr> 'Rama Temple') is a Hindu temple in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of [[ |
The '''[[Ram Mandir (disambiguation)|Ram Mandir]]''' (<abbr>lit.</abbr> 'Rama Temple') is a Hindu temple in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of [[Ram Janmabhoomi]], the mythical birthplace of Rama, a principal deity of [[Hinduism]]. |
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==Legends== |
==Legends== |
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== |
== Sources == |
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{{refbegin|30em}} |
{{refbegin|30em}} |
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* {{cite book|last=Chapple|first=Christopher|title=The Concise Yoga Vāsiṣṭha|translator=Venkatesananda, Swami|translator-link=Swami Venkatesananda|contribution=Introduction|publisher=State University of New York Press|location=Albany|year=1984|isbn=0-87395-955-8|oclc=11044869|url=https://books.google.com/books?id=1FFdOj2dv8cC}} |
* {{cite book|last=Chapple|first=Christopher|title=The Concise Yoga Vāsiṣṭha|translator=Venkatesananda, Swami|translator-link=Swami Venkatesananda|contribution=Introduction|publisher=State University of New York Press|location=Albany|year=1984|isbn=0-87395-955-8|oclc=11044869|url=https://books.google.com/books?id=1FFdOj2dv8cC}} |
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* {{cite book|first=Roderick|last=Hindery|title=Comparative Ethics in Hindu and Buddhist Traditions|url=https://books.google.com/books?id=-FswBLvTkvQC&pg=PA98|year=1978|publisher=Motilal Banarsidass|isbn=978-81-208-0866-9}} |
* {{cite book|first=Roderick|last=Hindery|title=Comparative Ethics in Hindu and Buddhist Traditions|url=https://books.google.com/books?id=-FswBLvTkvQC&pg=PA98|year=1978|publisher=Motilal Banarsidass|isbn=978-81-208-0866-9}} |
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* {{Cite book|last=Goldman|first=Robert P.|url=https://books.google.com/books?id=sFmsrEszbxgC|title=The Ramayan of Valmiki|publisher=[[Princeton University Press]]|year=1996|isbn=978-0-691-06662-2|location=[[New Jersey]], [[United States]]|author-link=Robert P. Goldman}} |
* {{Cite book|last=Goldman|first=Robert P.|url=https://books.google.com/books?id=sFmsrEszbxgC|title=The Ramayan of Valmiki|publisher=[[Princeton University Press]]|year=1996|isbn=978-0-691-06662-2|location=[[New Jersey]], [[United States]]|author-link=Robert P. Goldman}} |
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* {{Cite journal|last=Van Der Molen|first=Willem|date=2003|title=Rama and Sita in Wonoboyo|journal=Bijdragen tot de Taal-, Land- en Volkenkunde|volume=159|issue=2/3|pages=389–403|doi=10.1163/22134379-90003748|jstor=27868037|issn=0006-2294|doi-access=free}} |
* {{Cite journal|last=Van Der Molen|first=Willem|date=2003|title=Rama and Sita in Wonoboyo|journal=Bijdragen tot de Taal-, Land- en Volkenkunde|volume=159|issue=2/3|pages=389–403|doi=10.1163/22134379-90003748|doi-broken-date=2024-11-13 |jstor=27868037|issn=0006-2294|doi-access=free}} |
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{{refend}} |
{{refend}} |
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* {{cite book|last=Valmiki|ref={{SfnRef|Valmiki Ramayan}}|author-link=Valmiki|title=[[Ramayana]]|publisher=[[Gita Press]]|location=[[Gorakhpur]], [[India]]}} |
* {{cite book|last=Valmiki|ref={{SfnRef|Valmiki Ramayan}}|author-link=Valmiki|title=[[Ramayana]]|publisher=[[Gita Press]]|location=[[Gorakhpur]], [[India]]}} |
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* {{cite book|author1=J. P. Mallory|url=https://books.google.com/books?id=tzU3RIV2BWIC|title=Encyclopedia of Indo-European Culture|author2=Douglas Q. Adams|publisher=[[Taylor & Francis]]|year=1997|isbn=978-1-884964-98-5|ref={{SfnRef|Maloory and en|1997}}}} |
* {{cite book|author1=J. P. Mallory|url=https://books.google.com/books?id=tzU3RIV2BWIC|title=Encyclopedia of Indo-European Culture|author2=Douglas Q. Adams|publisher=[[Taylor & Francis]]|year=1997|isbn=978-1-884964-98-5|ref={{SfnRef|Maloory and en|1997}}}} |
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* {{cite book|last=Menon|first=Ramesh|author-link=Ramesh Menon|orig-year=2004|year=2008|url=https://books.google.com/books?id=JmQuLwAACAAJ|title=The Ramayana: A Modern Retelling of the Great Indian Epic|isbn=978-0-86547-660-8}} |
* {{cite book|last=Menon|first=Ramesh|author-link=Ramesh Menon|orig-year=2004|year=2008|url=https://books.google.com/books?id=JmQuLwAACAAJ|title=The Ramayana: A Modern Retelling of the Great Indian Epic|publisher=HarperCollins |isbn=978-0-86547-660-8}} |
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* {{cite book|author-link=F.S. Growse|title=The Ramayana of Tulsidas|last=Growse|first=F.S.|year=2017|isbn=9-780-649-46180-6|publisher=Trieste Publishing Pty Limited}} |
* {{cite book|author-link=F.S. Growse|title=The Ramayana of Tulsidas|last=Growse|first=F.S.|year=2017|isbn=9-780-649-46180-6|publisher=Trieste Publishing Pty Limited}} |
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* {{cite book|author-link=Jonah Blank|last=Blank|first=Jonah|title=Arrow of the Blue-Skinned God: Retracing the Ramayana Through India|year=2000|isbn=0-8021-3733-4}} |
* {{cite book|author-link=Jonah Blank|last=Blank|first=Jonah|title=Arrow of the Blue-Skinned God: Retracing the Ramayana Through India|year=2000|isbn=0-8021-3733-4}} |
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{{s-end}} |
{{s-end}} |
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{{Hindudharma}} |
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{{Religion and politics}} |
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{{Authority control}} |
{{Authority control}} |
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[[Category:Buddhism]] |
[[Category:Buddhism]] |
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[[Category:Hinduism]] |
[[Category:Hinduism]] |
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[[Category:Kshatriya]] |
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[[Category:Hindu gods and goddesses]] |
Latest revision as of 09:31, 24 November 2024
Ram (Devanagari:राम) also known as Ramchandra (Devanagari: रामचन्द्र or रामचंद्र) is known as the avatar of Lord Vishnu in Hinduism. In Valmiki Ramayana, he was the son of Dasharatha. Rama's character is the Divine protagonist of Epic Ramayana.
Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas.[1] Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana,followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters.[1][2]
Rama is especially important to Vaishnavism. He is the central figure of the ancient Hindu epic Ramayana, a text historically popular in the South Asian and Southeast Asian cultures.[3][4][5] His ancient legends have attracted bhasya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries,[6] and the Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India.[7][8][9]
Rama legends are also found in the texts of Jainism and Buddhism, though he is sometimes called Pauma or Padma in these texts,[10] and their details vary significantly from the Hindu versions.[11] Jain Texts also mentioned Rama as the eighth balabhadra among the 63 salakapurusas.[12][13][14] In Sikhism, Rama is mentioned as one of twenty four divine incarnations of Vishnu in the Chaubis Avtar in Dasam Granth.[15]
Several temples use the name of Rama. Ram Temple is located in Ayodhya, India.
Etymology and nomenclature
[change | change source]Rāma is a Vedic Sanskrit word with two contextual meanings. In one context as found in Atharva Veda, as stated by Monier Monier-Williams, means "dark, dark-colored, black" and is related to the term ratri which means night. In another context as found in other Vedic texts, the word means "pleasing, delightful, charming, beautiful, lovely".[16][17] The word is sometimes used as a suffix in different Indian languages and religions, such as Pali in Buddhist texts, where -rama adds the sense of "pleasing to the mind, lovely" to the composite word.[18]
Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition.[16] The word Rama appears in ancient literature in reverential terms for three individuals:[16]
- Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
- Rama-chandra, as the seventh avatar of Vishnu and of the ancient Ramayana fame.
- Bala-rama, also called Halayudha, as the elder brother of Krishna both of whom appear in the legends of Hinduism, Buddhism and Jainism.
The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories.[16] The word also appears in ancient Upanishads and Aranyakas layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who is "charming, beautiful, lovely" or "darkness, night".[16]
The Vishnu avatar named Rama is also known by other names. He is called Ramachandra (beautiful, lovely moon),[17] or Dasarathi (son of Dasaratha), or Raghava (descendant of Raghu, solar dynasty in Hindu cosmology).[16][19] He is also known as Ram Lalla (Infant form of Rama).[20]
Additional names of Rama include Ramavijaya (Javanese), Phreah Ream (Khmer), Phra Ram (Lao and Thai), Megat Seri Rama (Malay), Raja Bantugan (Maranao), Ramudu (Telugu), Ramar (Tamil).[21] In the Vishnu sahasranama, Rama is the 394th name of Vishnu. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self (Atman, soul) in whom yogis delight nondualistically.[22]
The root of the word Rama is ram- which means "stop, stand still, rest, rejoice, be pleased".[17]
According to Douglas Q. Adams, the Sanskrit word Rama is also found in other Indo-European languages such as Tocharian ram, reme, *romo- where it means "support, make still", "witness, make evident".[17][23] The sense of "dark, black, soot" also appears in other Indo European languages, such as *remos or Old English romig.[24][lower-greek 1]
Ram Mandir ("Rama Temple")
[change | change source]The Ram Mandir (lit. 'Rama Temple') is a Hindu temple in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism.
Legends
[change | change source]This summary is a traditional legendary account, based on literary details from the Ramayana and other historic mythology-containing texts of Buddhism and Jainism. According to Sheldon Pollock, the figure of Rama incorporates more ancient "morphemes of Indian myths", such as the mythical legends of Bali and Namuci. The ancient sage Valmiki used these morphemes in his Ramayana similes as in sections 3.27, 3.59, 3.73, 5.19 and 29.28.[26]
- Blank 2000, p. 190
- Dodiya 2001, pp. 109–110
- Tripathy 2015, p. 1 He has been depicted in many films, television shows and plays.[27]
Related pages
[change | change source]References
[change | change source]Notes
[change | change source]Citations
[change | change source]- ↑ 1.0 1.1 William H. Brackney (2013). Human Rights and the World's Major Religions, 2nd Edition. ABC-CLIO. pp. 238–239. ISBN 978-1-4408-2812-6.
- ↑ Roderick Hindery (1978). Comparative Ethics in Hindu and Buddhist Traditions. Motilal Banarsidass. pp. 95–124. ISBN 978-81-208-0866-9.
- ↑ Vālmīki (1990). The Ramayana of Valmiki: Balakanda. Translated by Goldman, Robert P. Princeton University Press. p. 3. ISBN 978-1-4008-8455-1.
- ↑ Dimock Jr, E.C. (1963). "Doctrine and Practice among the Vaisnavas of Bengal". History of Religions. 3 (1): 106–127. doi:10.1086/462474. JSTOR 1062079. S2CID 162027021.
- ↑ Marijke J. Klokke (2000). Narrative Sculpture and Literary Traditions in South and Southeast Asia. BRILL. pp. 51–57. ISBN 90-04-11865-9.
- ↑ Ramdas Lamb 2012, p. 28.
- ↑ Schechner, Richard; Hess, Linda (1977). "The Ramlila of Ramnagar [India]". The Drama Review: TDR. 21 (3). The MIT Press: 51–82. doi:10.2307/1145152. JSTOR 1145152.
- ↑ James G. Lochtefeld 2002, p. 389.
- ↑ Jennifer Lindsay (2006). Between Tongues: Translation And/of/in Performance in Asia. National University of Singapore Press. pp. 12–14. ISBN 978-9971-69-339-8.
- ↑ Roshen Dalal 2010, pp. 337–338.
- ↑ Peter J. Claus; Sarah Diamond; Margaret Ann Mills (2003). South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka. Taylor & Francis. p. 508. ISBN 978-0-415-93919-5.
- ↑ King, Anna S. (2005). The intimate other: love divine in Indic religions. Orient Blackswan. pp. 32–33. ISBN 978-81-250-2801-7.
- ↑ Matchett, Freda (2001). Krishna, Lord or Avatara?: the relationship between Krishna and Vishnu. 9780700712816. pp. 3–4. ISBN 978-0-7007-1281-6.
- ↑ James G. Lochtefeld 2002, pp. 72–73.
- ↑ Robin Rinehart 2011, pp. 14, 28–30.
- ↑ 16.0 16.1 16.2 16.3 16.4 16.5 "Monier-Williams Sanskrit-English Dictionary --र". sanskrit.inria.fr. Retrieved 2021-03-06.
- ↑ 17.0 17.1 17.2 17.3 Asko Parpola (1998). Studia Orientalia, Volume 84. Finnish Oriental Society. p. 264. ISBN 978-951-9380-38-4.
- ↑ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 521. ISBN 978-81-208-1144-7.
- ↑ Wagenaar, Hank W.; Parikh, S. S. (1993). Allied Chambers transliterated Hindi-Hindi-English dictionary. Allied Publishers. p. 528. ISBN 978-81-86062-10-4.
- ↑ "Ayodhya Case Verdict: Who is Ram Lalla Virajman, the 'Divine Infant' Given the Possession of Disputed Ayodhya Land". News18. 9 November 2019. Retrieved 4 August 2020.
- ↑ Rajarajan, R.K.K. (2001). Sītāpaharaṇam: Changing thematic Idioms in Sanskrit and Tamil. In Dirk W. Lonne ed. Tofha-e-Dil: Festschrift Helmut Nespital, Reinbeck, 2 vols., pp. 783-97. pp. 783–797. ISBN 3-88587-033-9.
- ↑ Ramdas Lamb 2012, p. 31.
- ↑ Adams; Douglas Q. Adams (2013). A Dictionary of Tocharian B: Revised and Greatly Enlarged. Rodopi. p. 587. ISBN 978-90-420-3671-0.
- ↑ Maloory and en 1997, p. 160.
- ↑ Maloory and en 1997, p. 165.
- ↑ Vālmīki; Sheldon I. Pollock (2007). The Rāmāyaṇa of Vālmīki: An Epic of Ancient India. Araṇyakāṇḍa. Motilal Banarsidass. pp. 41 with footnote 83. ISBN 978-81-208-3164-3.
- ↑ Rajadhyaksha, Ashish; Willemen, Paul (1994). Encyclopaedia of Indian Cinema. British Film Institute. ISBN 9780851704555.
Sources
[change | change source]- Chapple, Christopher (1984). "Introduction". The Concise Yoga Vāsiṣṭha. Translated by Venkatesananda, Swami. Albany: State University of New York Press. ISBN 0-87395-955-8. OCLC 11044869.
- Das, Krishna (15 February 2010), Chants of a Lifetime: Searching for a Heart of Gold, Hay House, Inc, ISBN 978-1-4019-2771-4
- "Navratri – Hindu festival". Encyclopedia Britannica. 21 February 2017. Retrieved 21 February 2017.
- Flood, Gavin (17 April 2008). The Blackwell Companion to Hinduism. Wiley India Pvt. Limited. ISBN 978-81-265-1629-2.
- Hertel, Bradley R.; Humes, Cynthia Ann (1993). Living Banaras: Hindu Religion in Cultural Context. SUNY Press. ISBN 978-0-7914-1331-9.
- Miller, Kevin Christopher (2008). A Community of Sentiment: Indo-Fijian Music and Identity Discourse in Fiji and Its Diaspora. HarperCollins. ISBN 978-0-549-72404-9.[permanent dead link]
- Leslie, Julia (2003). Authority and meaning in Indian religions: Hinduism and the case of Vālmīki. Ashgate Publishing, Ltd. ISBN 0-7546-3431-0.
- Morārībāpu (1987). Mangal Ramayan. Prachin Sanskriti Mandir.
- Poddar, Hanuman Prasad (2001). Balkand. 94 (in Awadhi and Hindi). Gorakhpur, India: Gita Press. ISBN 81-293-0406-6.
- Lutgendorf, Philip (1991). The Life of a Text: Performing the Rāmcaritmānas of Tulsidas. University of California Press. ISBN 978-0-520-06690-8.
- Naidu, S. Shankar Raju (1971). A Comparative Study of Kamba Ramayanam and Tulasi Ramayan. University of Madras.
- Platvoet, Jan. G.; Toorn, Karel Van Der (1995). Pluralism and Identity: Studies in Ritual Behaviour. BRILL. ISBN 90-04-10373-2.
- Rocher, Ludo (1986). The Puranas. Otto Harrassowitz Verlag. ISBN 978-3-447-02522-5.
- Schomer, Karine; McLeod, W. H. (1 January 1987), The Sants: Studies in a Devotional Tradition of India, Motilal Banarsidass, ISBN 978-81-208-0277-3
- Shah, Natubhai (2004) [First published in 1998], Jainism: The World of Conquerors, vol. I, Motilal Banarsidass, ISBN 81-208-1938-1
- Stasik, Danuta; Trynkowska, Anna (1 January 2006). Indie w Warszawie: tom upamiętniający 50-lecie powojennej historii indologii na Uniwersytecie Warszawskim (2003/2004). Dom Wydawniczy Elipsa. ISBN 978-83-7151-721-1.
- Varma, Ram (1 April 2010). Ramayana : Before He Was God. Rupa & Company. ISBN 978-81-291-1616-1.
- Zimmer, Heinrich (1953) [April 1952], Campbell, Joseph (ed.), Philosophies Of India, Routledge & Kegan Paul Ltd, ISBN 978-81-208-0739-6
- Dodiya, Jaydipsinh (2001), Critical Perspectives on the Rāmāyaṇa, Sarup & Sons, p. 139, ISBN 978-81-7625-244-7
- Bassuk, Daniel E (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Palgrave Macmillan. ISBN 978-1-349-08642-9.
- Parrinder, Edward Geoffrey (1997). Avatar and Incarnation: The Divine in Human Form in the World's Religions. Oxford: Oneworld. ISBN 978-1-85168-130-3.
- Tripathy, Amish (2015). Scion of Ikshvaku. New Delhi, India: Westland Publications. ISBN 9-789-385-15214-6.
- Rinehart, Robin (2011). Debating the Dasam Granth. Oxford University Press. ISBN 978-0-19-984247-6.
- Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism: N-Z. The Rosen Publishing Group. ISBN 978-0-8239-3180-4.
- Lamb, Ramdas (2012). Rapt in the Name: The Ramnamis, Ramnam, and Untouchable Religion in Central India. State University of New York Press. pp. 28–32. ISBN 978-0-7914-8856-0.
- Gupta, Shakti M. (1991). Festivals, Fairs, and Fasts of India. University of Indiana, United States: Clarion Books. ISBN 9-788-185-12023-2. OCLC 1108734495.
- Dalal, Roshan (2010). Hinduism: An Alphabetical Guide. Penguin Books. ISBN 978-0-14-341421-6.
- Hindery, Roderick (1978). Comparative Ethics in Hindu and Buddhist Traditions. Motilal Banarsidass. ISBN 978-81-208-0866-9.
- Goldman, Robert P. (1996). The Ramayan of Valmiki. New Jersey, United States: Princeton University Press. ISBN 978-0-691-06662-2.
- Van Der Molen, Willem (2003). "Rama and Sita in Wonoboyo". Bijdragen tot de Taal-, Land- en Volkenkunde. 159 (2/3): 389–403. doi:10.1163/22134379-90003748 (inactive 2024-11-13). ISSN 0006-2294. JSTOR 27868037.
{{cite journal}}
: CS1 maint: DOI inactive as of November 2024 (link)
Further reading
[change | change source]- Jain Rāmāyaṇa of Hemchandra (English translation), book 7 of the Trishashti Shalaka Purusha Caritra, 1931
- Rajagopalachari, 44 Ramayana, Bharatiya Vidya Bhavan
- Willem Frederik Stutterheim (1989). Rāma-legends and Rāma-reliefs in Indonesia. Abhinav Publications. ISBN 978-81-7017-251-2.
- Vyas, R.T., ed. (1992). Vālmīki Rāmāyaṇa. Vadodara: Oriental Institute.
Text as Constituted in its Critical Edition,
- Valmiki. Ramayana. Gorakhpur, India: Gita Press.
- J. P. Mallory; Douglas Q. Adams (1997). Encyclopedia of Indo-European Culture. Taylor & Francis. ISBN 978-1-884964-98-5.
- Menon, Ramesh (2008) [2004]. The Ramayana: A Modern Retelling of the Great Indian Epic. HarperCollins. ISBN 978-0-86547-660-8.
- Growse, F.S. (2017). The Ramayana of Tulsidas. Trieste Publishing Pty Limited. ISBN 9-780-649-46180-6.
- Blank, Jonah (2000). Arrow of the Blue-Skinned God: Retracing the Ramayana Through India. ISBN 0-8021-3733-4.
- Kambar (1980). Kamba Ramayanam.
Rama
| ||
Preceded by Dasharatha |
King of Kosala | Succeeded by Lava |
Regnal titles | ||
---|---|---|
Preceded by Parashurama |
Dashavatara Treta Yuga |
Succeeded by Krishna |