Urgent action for artist Gao Zhen

Dear colleagues,

The Heroes and Martyrs’ Protection Law in China is a so-called punitive memory law: a vaguely worded law prohibiting and punishing views of the past that question the official historical narrative.

Amnesty International is organizing an Urgent Action for U.S.-based artist Gao Zhen, who was detained for “slandering China’s heroes and martyrs” because he employed satirical humor to shed light on the atrocities of the Cultural Revolution (1966–1976) and criticized former Chinese leader Mao Zedong (1893–1976).

Please urgently write to the Chinese authorities in your own words or using the model letter below. Please remember to do so in your professional capacity.

With best wishes,
Antoon De Baets and Ruben Zeeman
(Network of Concerned Historians)


Source: Amnesty International (12/5/24)
https://www.amnesty.org/en/documents/asa17/8821/2024/en/

CHINA — PROMINENT ARTIST ARRESTED FOR HIS WORK: GAO ZHEN
First Urgent Action (UA) — 106/24 Index: ASA 17/8821/2024 — China — Date: 5 December 2024

Prominent Artist Arrested For His Work
On 26 August 2024, Gao Zhen, a prominent Chinese artist, was detained by authorities while traveling in China with his wife and son. Gao is charged with “slandering China’s heroes and martyrs,” a crime punishable by up to three years in prison. His formal arrest has been approved, and his wife and child have been prevented from leaving China. Chinese authorities must release Gao Zhen immediately and unconditionally, and cease using this and other laws to stifle creative expression. Continue reading Urgent action for artist Gao Zhen

Contemporary Taiwanese Art — cfp

Call for Papers: A Blast of Lyricism: Contemporary Taiwanese Art and Its Global Connections (University of Edinburgh, 4-5 November 2025)

Deadline for submission to Professor Chia-Ling Yang ([email protected]): 28 February 2025

The international conference A Blast of Lyricism: Contemporary Taiwanese Art and Its Global Connections invites scholars, artists and museum curators to submit papers that explore the global significance and impact of contemporary art across regions and mediums. The conference will engage with diverse interdisciplinary approaches across art, design, fashion, and new media, aiming to challenge dominant narratives and amplify underrepresented voices from Taiwan, Hong Kong, and other politically and culturally marginalised regions.

As part of our broader vision, we plan to propose an edited volume of selected conference papers to a leading international publisher in January 2026.

We invite submissions on, but are not limited to, the following tentative themed panels: Continue reading Contemporary Taiwanese Art — cfp

Calligrapher Tong Yang-Tze at the Met

Source: NYT (11/9/24)
This Taiwanese Calligrapher Brings a Message of Freedom to the Met
Tong Yang-Tze is reviving an ancient but disappearing practice and making it contemporary — writ large.
By . Photographs and Video by 

“Everything happens in your mind,” Tong Yang-Tze explained. “You just express it.” Here she prepares calligraphy before the Great Hall commission at the Met. Credit…

The boulders hiding in the alcove of Tong Yang-Tze’s apartment testify to this Taiwanese calligrapher’s daunting perfectionism.

They are paper — remnants of discarded artworks, crumpled together like used tissues and soaked into inky wads of pulp. Hundreds of old drafts of writing, including many of her efforts to draw Chinese poetry at monumental scale, have been recycled into these rocks over the years, most recently as she worked on her commission for the Metropolitan Museum of Art, which will debut on Nov. 21. Curators call it the most important showing of calligraphy in the United States by a woman in recent memory and say it will bridge the art form from its ancient history to the 21st century.

Earlier this fall, Tong, who is 81, unfurled scrolls on the floor of her Taipei apartment, pushing furniture to the walls before dipping a comically large brush into a mixing bowl filled with velvety black ink. She was preparing designs for the two paintings that will hang from the Met’s iconic entryway, the Great Hall. The texts consisted of sayings from poets born thousands of years ago, delivering messages about values like pragmatism and morality. But in the hands of a master calligrapher like Tong, the Chinese characters are also imbued with nuance — no two characters are ever the same — and moxie, in her supersized work. “Here in Taiwan, the immense freedom has allowed me to focus singlemindedly on developing my art,” she said. Continue reading Calligrapher Tong Yang-Tze at the Met

The Herman Collection of Modern Chinese Woodcuts

War, Revolution, and the Heart of China, 1937–1948: The Herman Collection of Modern Chinese Woodcuts

Colgate University’s Picker Gallery invites you to visit our campus in the coming week for a series of events centered around the Herman Collection of Modern Woodcuts and the residency of Yang Hongwei, the Deputy Director of the Department of Printmaking, Central Academy of Fine Arts, Beijing.

Please note that on Friday November 15 Picker Gallery is hosting a symposium, “Something Revolutionary: Print and Visual Culture in Modern China,” for which you may register here.

For more information please contact [email protected].

Posted by: John A Crespi <[email protected]>

Man smashes Ai Weiwei sculpture

Source: NYT (9/23/24)
Man Smashes Ai Weiwei’s Porcelain Sculpture at Italian Museum
The man behind the episode, at a reception for Mr. Ai’s new exhibition in Bologna, has targeted artists before, a museum spokesman said.
By 

Pieces of a porcelain sculpture are scattered on the floor beside a small platform as several people in formal clothing look on.

“Porcelain Cube,” a piece by Ai Weiwei, was smashed to pieces at the Palazzo Fava on Friday. Credit…Genus Bononiae Press Office, via Reuters

A reception for a new exhibition by the Chinese artist Ai Weiwei in Bologna, Italy, was disrupted on Friday when a man walked in and smashed a large, porcelain sculpture, leaving museum guests and the artist stunned.

The incident, which occurred during a reception for “Ai Weiwei. Who Am I?,” the artist’s first solo exhibition in the city, sent guests at the Palazzo Fava scattering and left the sculpture shattered on the floor.

Footage of the incident captured by security cameras and later shared on Mr. Ai’s Instagram account shows the man forcefully pushing over the sculpture and then raising its broken pieces above his head before being tackled by museum guards.

Mr. Ai said in an emailed statement on Monday that the loud sounds of the sculpture shattering made him first think of a terrorist attack or an explosion.

“When I learned that it was my large porcelain artwork that had been destroyed, I was astonished,” he said. “I never imagined that a piece nearly 100 kilos in weight could be damaged so easily.” Continue reading Man smashes Ai Weiwei sculpture

Shangyuan Art Museum: A Demolition

Last week the Frankfurter Allgemeine Zeitung published my text about the demolition of Beijing Shangyuan Art Museum in June. It is available online, maybe for free by the time you read this. I have assembled screenshots with some commentary in English on my blog (https://banianerguotoukeyihe.com/2024/08/20/shangyuan-art-museum-in-the-faz/). What follows is the English version. Please email me if you have any questions. Thank you!

Best,

Martin Winter 维马丁 <[email protected]>

Shangyuan Art Museum. A Demolition.
Martin Winter

How can I write about it? Write down what I know. In detail. How did it start. On June 3rd suddenly there were people measuring buildings. Three or four people. Then one of us artists asked them what they were doing. These houses will be demolished. What? Yes, all of these. Our studios. Why? It’s all illegal. We are just measuring, they sent us. Who? The village committee. And those above. On June 4th too, other people. Where is Cheng Xiaobei? Does she know? She is coming to Beijing. Next week. She is the boss. One of the founders of Shangyuan Art Museum and the only person around willing to take charge, able to negotiate and decide.

I am one of the artists. Every year they invite artists to live and work there. Over thirty, sometimes 40 people. From early April to late October, sometimes late March till early November. Trees bloom in March, some bloom in February. But there’s no heating. Each year water is freezing somewhere in the walls. Doors and windows are not made for winter. The one really solid building, the big exhibition hall, is now gone. Continue reading Shangyuan Art Museum: A Demolition

Liao Bingxiong’s ‘Slippery Poem-Pictures’

Source: Associaton for Chinese Animation Studies (7/13/24)
A Parting Shot: Liao Bingxiong’s “Slippery Poem-Pictures” and the 1957 Rectification Movement
By John A. Crespi

The Hundred Flowers Movement, launched in May 1956 and culminating in Mao Zedong’s call to critique the Chinese Communist Party during the Rectification Movement of May and June 1957, was a bonanza for China’s manhua. During that span of about a year, China’s cartoonists were granted free rein to take aim at the favorite target of satirists everywhere: their own ruling regime.

Or so it seemed. Today, of course, we know that the Rectification Movement ended abruptly with the Anti-rightist Movement, when Mao cut off the flood of criticism he had himself summoned by persecuting untold thousands of intellectuals. How far did China’s manhua artists push the boundaries of critique when responding to the call to “rectify” the party? It is hazardous to generalize; an extensive study of manhua through this period is waiting to be undertaken. Here I offer a brief look at just one prominent example of a manhua caught in the ideological crossfire: Cantonese artist Liao Bingxiong’s 廖冰兄 (1915-2006) “Slippery Poem-Pictures” (dayou cihua 打油词话), published on page 5 of China’s leading satirical art magazine, Manhua Semi-monthly (Manhua banyue kan 漫画半月刊), on July 8, 1957.[1]

Continue reading Liao Bingxiong’s ‘Slippery Poem-Pictures’

The Conformed Body book launch

Book Launch: The Conformed Body: Contemporary Art in China

The book launch for Professor Jiang Jiehong’s The Conformed Body: Contemporary Art in China, published by Brill, will include a presentation by Professor Jiang Jiehong (Birmingham City University), remarks by Professor Chris Berry (King’s College London) and Dr Wenny Teo (The Courtauld Institute of Art), and a panel conversation moderated by Dr Panpan Yang (SOAS University of London).

Sample books will also be available.

The event is part of SOAS East Asian Research Seminar (EARS). It is free and open to all. But booking is essential. The event is in-person only.

Time
Monday, July 8, 5 – 6:40pm London Time

Location
The event will take place at Brunei Gallery Lecture Theatre (BGLT) within the SOAS Brunei Gallery.
Thornhaugh Street, Russell Square, London WC1B 5DQ

About the new book
Through the perspective of the ‘conformed body’, this groundbreaking book examines the role in art of everyday conformist practices in the People’s Republic of China, such as mass assemblies and bodily trainings and exercises, as well as their impact on people’s perceptions and collective memories. It identifies related artworks, reassesses artistic interpretations with critical reflections, and explores a key origin of artistic productions in post-Mao China. Featuring 200 colour illustrations, the book discusses works by more than 30 internationally acclaimed Chinese contemporary artists, including Ai Weiwei, Geng Jianyi, Song Dong, Xu Bing, Zhang Peili and Zhang Xiaogang.

Register/More info
https://bit.ly/3QZVxgW

We look forward to seeing you.

Panpan Yang <[email protected]>

Who is Hua Mulan?

Source: Cotsen Children’s Library, Princeton (6/10/24)
Who is Hua Mulan?
By

So you think you know who Mulan is? Perhaps you know the feisty girl from the eponymous cross-dressing warrior of the 1998 Disney animated film Mulan. She is the rebellious teenager who escapes the suffocating social expectations for a maiden and heads to the battle zone, where she finds peace with who she is. Or, if you are a Chinese speaker, you may have first learned about the weaver-turned-soldier from the “Ballad of Mulan,” the lyrics of a folk song first preserved in writing in as early as the sixth century. In the memorable rhyming text she is the filial and brave daughter who is determined to shield her aging father from a perilous military life.

Mulan’s story is included in an advertisement booklet titled Women’s Twenty-Four Filial Exemplars in Color Pictures 女子二十四孝彩圖, published by a pharmaceutical company in Shanghai in 1941. Whereas the historic figures featured in the classic Twenty-Four Filial Exemplars were nearly all male, the booklet focuses on young Chinese girls’ and women’s filial piety. The caption emphasizes that when Mulan returns home after serving eleven years in the army, she is “apparently still a virgin” (page 7). The facing page advertises fish liver oil, said to have ingredients supplied by an American vitamin company. In Nü zi er shi si xiao cai tu. Shanghai: Xin Yi Pharmaceutical Company, 1941. (Cotsen 75832)

China’s Bravest Girl: The Legend of Hua Mu Lan, told by Charlie Chin 陳建文; illustrated by Tomie Arai 新居富枝; Chinese translation by Wang Xing Chu 王性初. Emeryville, CA: Children’s Book Press, 1993. (Cotsen 17732)

Have you ever wondered, however, what kind of Chinese girl Mulan was? Weren’t women in ancient China supposed to have their feet bound? How could Mulan have gotten away from the crippling practice? Was Mulan’s family rich or poor–and does it matter? Did Mulan really grow up in those circular communal buildings portrayed in Disney’s live-action adaptation of 2020? If not, where was her hometown? [CLICK HERE TO READ THE REST OF THE ARTICLE]

Shangyuan Art Museum demolition

Below is a link to a very good documentary by Chen Jiaping 陈家坪. He climbed in to join us at the demolition site of Shangyuan Art Museum last Saturday, June 15. The local powers were paranoid that day. Invitations to a party on the ruins had been circulating. So they tried to block off exit and entry. But they could not prevent this excellent film:

https://www.xiaohongshu.com/discovery/item/66717a1d000000001c0374e2

I have been documenting the demolition with poems and photos on my WeChat. The poems can be found on the following blog posts:

SOUND 声音
https://banianerguotoukeyihe.com/2024/06/18/sound-%e5%a3%b0%e9%9f%b3/
美 BEAUTIFUL
https://banianerguotoukeyihe.com/2024/06/17/%e7%be%8e-beautiful/
躲 HIDING
https://banianerguotoukeyihe.com/2024/06/16/%e8%ba%b2-hiding/
SHANGYUAN ART MUSEUM 上苑艺术馆
https://banianerguotoukeyihe.com/2024/06/14/%e4%b8%8a%e8%8b%91%e8%89%ba%e6%9c%af%e9%a6%86-shangyuan-art-museum/
IT HAS BEGUN 开始了 DAS IST DER ANFANG
https://banianerguotoukeyihe.com/2024/06/13/anfang-%e5%bc%80%e5%a7%8b%e4%ba%86/
DEMOLISH 拆
https://banianerguotoukeyihe.com/2024/06/04/%e6%8b%86-demolish/

Thank you for watching, reading and circulating!

Martin Winter 维马丁
in the ruins of Shangyuan Art Museum

Shangyuan Art Museum to be demolished

They say the mayor’s office of Beijing city has made this decision to demolish the Shangyuan Art Museum. No reason given, no plan, no date. Could be tomorrow. Please tell anyone you can think of, ask anyone and ask people to ask about this. Thank you!

Martin Winter

没心情写诗
反正要拆
拆艺术馆
拆工作室
拆画廊
拆图书馆
拆国际交流
二十年来
所建立的
统统都拆
没说理由
没说日期
没说计划
一直这样
今天通知
非常适合

2024.6.4

DEMOLISH

What is the opposite
of soft power?
Burning bridges?
Beijing Shangyuan Art Museum
has been a bridge
for international relations
in art and culture
for twenty years.
Yesterday and today
here at the museum
people came to measure buildings
slated for demolition.
Everything must go!
Everyone!
This hill is for goats
anyway.
No reason given,
no exact date.
Nothing new in this country.
Today’s date
fits rather well.

MW June 4th, 2024

U of Oslo positions

University of Oslo Positions in Art History

Postdoctoral Research Fellowships associated with the ERC- funded project “ECOART” (1-2 post-doctoral positions, 3,5 years each).

Doctoral Research Fellowships associated with the ERC-funded project “ECOART” (1-2 doctoral positions, 3 years each plus more if completed in time)

Associate Professorship in History of Art (2025-2029).

Posted by: Anna Grasskamp <[email protected]>

Zodiac, a Graphic Memoir review

MCLC Resource Center is pleased to announce publication of Sean Macdonald’s review of Zodiac, a Graphic Memoir, by Ai Weiwei, with Elettra Stamboulis, illustrated by Gianluca Constantini. The review appears below and at is online home: https://u.osu.edu/mclc/book-reviews/zodiac/.

Enjoy, Kirk Denton, MCLC

Zodiac, a Graphic Memoir

By Ai Weiwei
With Elettra Stamboulis, illustrated by Gianluca Costantini


Reviewed by Sean Macdonald
MCLC Resource Center Publication (Copyright March, 2024)


It is too often forgotten that some if not all symbols had a material and concrete existence before coming to symbolize anything . . . Another example is the zodiac, which represents the horizon of the herder set down in an immensity of pasture: a figure, then, of demarcation and orientation. Initially- and fundamentally- absolute space has a relative aspect. Relative spaces, for their part, secrete the absolute.[1]—Henri Lefebvre, The Production of Space

If so far in this book the word “dissident” has been used sparingly, it is because the vast majority of intellectuals who desired change and a shift towards a more democratic and open system did not perceive themselves as “dissident.” [2]—Gregory B. Lee, The Lost Decade

Figure 1: The cover. Zodiac, a Graphic Memoir (Ten Speed Graphic, 2024). 176pp. ISBN: 978-1-9848-6299-0.

Ai Weiwei 艾未未 is a true postmodern artist. When Ai started producing art in New York City in the 1980s, Andy Warhol was still alive. But Ai did not just pick up techniques from contemporary Western art, he entered into it headfirst through a kind of performance of personality. In traditional Chinese visual culture, personality is as important as individualism is in the avant-garde.[3] Ai Weiwei’s personality is an important component of his art. In some ways, this gives the impression that his role is analogous to that of a film director, organizing performances and happenings to remind the public he has not gone away.

For many scholars of contemporary Chinese culture, Ai Weiwei is a presence, even a cultural icon of dissident culture. As Xiaobing Tang noted almost a decade ago, Ai was “the darling of Western mainstream media and art establishments.”[4] And his influence has only grown with social media, of which Ai is a very savvy and capable user. For anyone who has followed Ai Weiwei’s work, the overarching narrative of Zodiac—his recently published graphic novel memoir—is familiar. It tells of his father Ai Qing’s life as a poet arrested and imprisoned in 1932 by the KMT for his revolutionary activities. Under the CCP, Ai Qing was arrested as a “rightist” and class enemy of the state in 1957 and subsequently exiled to Xinjiang. Ai Weiwei accompanied his father on his exile (12-14). Following his work on the Sichuan earthquake in August 2009, Ai was beaten by police. In 2010, he would be placed under house arrest. In April 2011, he was arrested at the Beijing airport and prosecuted for tax evasion, among other charges, and lost the ability to travel outside the country until 2015 when he was given a passport. Ai’s politics is very public, and he has become a global citizen, perhaps one of the most identifiable contemporary Chinese artists, or contemporary artists period. He is a celebrity avant-garde artist, who has already made a historical impact and has a globally-known personality. Continue reading Zodiac, a Graphic Memoir review

The Nomadic Artist in the Chinese Diasporas

“The Nomadic Artist in the Chinese Diasporas” Virtual Conference
April 18, 2024, 2-5pm EST
April 25, 2024, 5-8pm EST

Information and Registration

Recent interdisciplinary scholarship has increasingly demonstrated the need to highlight the social heterogeneity of multiple Chinese diasporas instead of a singular Chinese diaspora. Established and emerging scholars from Australia, China, the United Kingdom, and the United States will discuss the artworks of Xiao Lu, Song Ling, Li Yuan-Chia, Richard Show-Yu Lin, Kim Lim, Cai Guo-Qiang, Hong Xian, Huang Yao, Hung Liu, Tehching Hsieh and others. The presentations are intended to contribute to an examination of such critical but contested concepts as migration and transmigration, displacement, exile, homeland, mobility, transnationalism, nationality, coloniality, citizenship, and cosmopolitanism in cultural and art historical studies.

Co-organized by

Department of Art History and Archaeology, University of Maryland
The Judith Neilson Chair of Contemporary Art, University of New South Wales, Sydney

Co-sponsored by

Center for East Asian Studies & Center for Global Migration Studies, University of Maryland
The Endowment of the Judith Neilson Chair of Contemporary Art, University of New South Wales, Sydney

Speakers

Paul Gladston, Eleanor Stoltzfus, Lydia Ohl, Nan Zhong, Wenny Teo, Tiffany Wai-Ying Beres, Dorothy Moss, Yu-chieh Li