Umm el-Qanatir: Difference between revisions
photo |
add |
||
| Line 4: | Line 4: | ||
==Etymology== |
==Etymology== |
||
[[File:Um el Kantar1.JPG|thumb|250px|Basalt arch over the spring]] |
[[File:Um el Kantar1.JPG|thumb|250px|Basalt arch over the spring]] |
||
The name derives from the location 200 meters from a natural spring that flows from the cliff into three basins that were once topped by monumental basalt arches. |
The name derives from the location 200 meters from a natural spring that flows from the cliff into three basins that were once topped by monumental basalt arches, one of which has survived.<ref>[http://www.jpost.com/Magazine/Features/Article.aspx?id=133379 The synagogue of Umm el-Kanatir, [[Jerusalem Post]]]</ref> |
||
==History== |
==History== |
||
[[File:Um el Kantar9.JPG|right|thumb|250px|Umm el-Kanatir excavation in progress]] |
[[File:Um el Kantar9.JPG|right|thumb|250px|Umm el-Kanatir excavation in progress]] |
||
| Line 15: | Line 15: | ||
The existence of a synagogue at the site was first documented in 1884, by [[Laurence Oliphant (1829–1888)|Laurence Oliphant]] and [[Gottlieb Schumacher]].<ref>[http://books.google.co.il/books?id=HQyxvmYV-50C&pg=PA546&lpg=PA546&dq=umm+el+kanatir+synagogue&source=bl&ots=vKbc9dicp2&sig=x3UEtT130eTk6s5aZbz6errEFQU&hl=en&sa=X&ei=AquzULLYJITJ0AXbvYGwCg&redir_esc=y#v=onepage&q=umm%20el%20kanatir%20synagogue&f=true Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher]</ref>Amid ruined walls and large blocks of stone, Oliphant discovered a stone carving of an eagle, a fragment of a cornice, a large triangular slab that he believes was placed on the lintel of the main entrance and fragments of Corinthian capitals.<ref>[http://books.google.co.il/books?id=HQyxvmYV-50C&pg=PA546&lpg=PA546&dq=umm+el+kanatir+synagogue&source=bl&ots=vKbc9dicp2&sig=x3UEtT130eTk6s5aZbz6errEFQU&hl=en&sa=X&ei=AquzULLYJITJ0AXbvYGwCg&redir_esc=y#v=onepage&q=umm%20el%20kanatir%20synagogue&f=true Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher]</ref> |
The existence of a synagogue at the site was first documented in 1884, by [[Laurence Oliphant (1829–1888)|Laurence Oliphant]] and [[Gottlieb Schumacher]].<ref>[http://books.google.co.il/books?id=HQyxvmYV-50C&pg=PA546&lpg=PA546&dq=umm+el+kanatir+synagogue&source=bl&ots=vKbc9dicp2&sig=x3UEtT130eTk6s5aZbz6errEFQU&hl=en&sa=X&ei=AquzULLYJITJ0AXbvYGwCg&redir_esc=y#v=onepage&q=umm%20el%20kanatir%20synagogue&f=true Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher]</ref>Amid ruined walls and large blocks of stone, Oliphant discovered a stone carving of an eagle, a fragment of a cornice, a large triangular slab that he believes was placed on the lintel of the main entrance and fragments of Corinthian capitals.<ref>[http://books.google.co.il/books?id=HQyxvmYV-50C&pg=PA546&lpg=PA546&dq=umm+el+kanatir+synagogue&source=bl&ots=vKbc9dicp2&sig=x3UEtT130eTk6s5aZbz6errEFQU&hl=en&sa=X&ei=AquzULLYJITJ0AXbvYGwCg&redir_esc=y#v=onepage&q=umm%20el%20kanatir%20synagogue&f=true Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher]</ref> |
||
The eagle, a well-known motif in ancient [[Jewish art]], is visible on a double column and on the front gable of the synagogue.<ref>[http://books.google.co.il/books?id=JswUAAAAIAAJ&pg=PA333&lpg=PA333&dq=umm+kanatir+pagan&source=bl&ots=qs6F06O5A2&sig=9Lqz43CuDecGzekhwbFP9Sq2b3E&hl=en&sa=X&ei=B1y0UL3HEO2R0QW8-YDwAg&redir_esc=y#v=onepage&q=umm%20kanatir%20pagan&f=false Motifs of Jewish Art]</ref> |
|||
==Reconstruction== |
==Reconstruction== |
||
Reconstruction of the synagogue is under way, supervised by Yehoshua Dray and Haim Ben-David of [[Kinneret Academic College]] and [[Bar-Ilan University]].<ref>The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [http://fr.jpost.com/servlet/Satellite?cid=1233304824152&pagename=JPArticle%2FShowFull]</ref>The project, inaugurated in 2003, uses special high-tech computer technology to code and digitally record the stones. Blocks are then labeled with computer chips and a special crane lifts and inserts them in the correct sequence.<ref>[http://www.teva.org.il/english/?CategoryID=197&ArticleID=221 For the Love of the Land: The Golan Heights]</ref>With the help of this technology, archaeologists believe the synagogue is being restored with great accuracy. <ref>[http://english.cntv.cn/program/newsupdate/20100908/100791.shtml Technology bringing history back to life]</ref> |
Reconstruction of the synagogue is under way, supervised by Yehoshua Dray and Haim Ben-David of [[Kinneret Academic College]] and [[Bar-Ilan University]].<ref>The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [http://fr.jpost.com/servlet/Satellite?cid=1233304824152&pagename=JPArticle%2FShowFull]</ref>The project, inaugurated in 2003, uses special high-tech computer technology to code and digitally record the stones. Blocks are then labeled with computer chips and a special crane lifts and inserts them in the correct sequence.<ref>[http://www.teva.org.il/english/?CategoryID=197&ArticleID=221 For the Love of the Land: The Golan Heights]</ref>With the help of this technology, archaeologists believe the synagogue is being restored with great accuracy. <ref>[http://english.cntv.cn/program/newsupdate/20100908/100791.shtml Technology bringing history back to life]</ref> |
||
Revision as of 06:35, 27 November 2012
Um el Kanatir (Umm al-Qanāṭir) (ام القناطر) (Template:Lang-he) (lit. "Mother of the Arches") is an archaeological site in the Golan Heights dated to the 6th-8th century. Excavations have revealed a Roman-era Jewish city and synagogue.[1]The site is located 10 kilometers east of the Dead Sea Transform.[2]
Etymology
The name derives from the location 200 meters from a natural spring that flows from the cliff into three basins that were once topped by monumental basalt arches, one of which has survived.[3]
History
The site is believed to have been a pagan Roman town that venerated the nearby spring. Jews began to settle in the vicinity in 23 BCE.[4] Early Jewish inhabitants of Umm el-Kanatir established a flax industry there, using the water for washing and whitening flax from which they wove fine cloth, then sold to wealthy residents in the nearby towns of Sussita and Beit Saida.[5]The villagers also engaged in mixed farming, and raised sheep and olives.[6]
In the sixth century, the Jewish residents built a large synagogue, apparently on the ruins of a modest synagogue dating from the fifth century.[7] The building was 18 meters (60 feet) long by 13 meters (43 feet) wide and calculated to have been 12 meters (40 feet) high, making it one of the largest of at least 25 ancient synagogues discovered in the region. It was destroyed in the Golan earthquake of 749.[8]
Local Syrian shepherds continued to inhabit the ruins of Umm el-Kanatir into the 1950s, reusing the carved lintels and stones.[9]
The existence of a synagogue at the site was first documented in 1884, by Laurence Oliphant and Gottlieb Schumacher.[10]Amid ruined walls and large blocks of stone, Oliphant discovered a stone carving of an eagle, a fragment of a cornice, a large triangular slab that he believes was placed on the lintel of the main entrance and fragments of Corinthian capitals.[11]
The eagle, a well-known motif in ancient Jewish art, is visible on a double column and on the front gable of the synagogue.[12]
Reconstruction
Reconstruction of the synagogue is under way, supervised by Yehoshua Dray and Haim Ben-David of Kinneret Academic College and Bar-Ilan University.[13]The project, inaugurated in 2003, uses special high-tech computer technology to code and digitally record the stones. Blocks are then labeled with computer chips and a special crane lifts and inserts them in the correct sequence.[14]With the help of this technology, archaeologists believe the synagogue is being restored with great accuracy. [15]
See also
References
- ^ The synagogue of Umm el-Kanatir, Jerusalem Post
- ^ Estimating location and size of historical earthquake by combining archaeology and geology in Umm el-Qanatir, Dead Sea Transform
- ^ The synagogue of Umm el-Kanatir, Jerusalem Post
- ^ Syrian-Israeli peace in the Golan: No walk in the park
- ^ The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [1]
- ^ The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [2]
- ^ The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [3]
- ^ The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [4]
- ^ The synagogue of Umm el-Kanatir, Jerusalem Post
- ^ Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher
- ^ Studia Post Biblica, Ancient Synagogues: Historical Analysis and Archaeological Discovery, Dan Urman and Paul V.M. Flesher
- ^ Motifs of Jewish Art
- ^ The synagogue of Umm el-Kanatir, Feb. 19, 2009, STEPHEN GABRIEL ROSENBERG , THE JERUSALEM POST [5]
- ^ For the Love of the Land: The Golan Heights
- ^ Technology bringing history back to life