Kaleidoscope: Redrawing an American Family Tree
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About this ebook
Kaleidoscope is the story of this discovery, and it is the story, too, of the rise and fall of the Chavis fortunes in Mississippi, from the family’s first appearance on a frontier farm in 1829 to ownership of over a thousand acres and the slaves to work them by 1860. Bolsterli learns that in the 1850s, when all free colored people were ordered to leave Mississippi or be enslaved, Jordan Chavis’s white neighbors successfully petitioned the legislature to allow him to remain, unmolested, even as three of his sons and a daughter moved to Arkansas and Illinois. She learns about the agility with which the old man balanced on a tightrope over chaos to survive the war and then take advantage of the opportunities of newly awarded citizenship during Reconstruction. The story ends with the family’s loss of everything in the 1870s, after one of the exiled sons returns to Mississippi to serve in the Reconstruction legislature and a grandson attempts unsuccessfully to retain possession of the land. In Kaleidoscope, long-silenced truths are revealed, inviting questions about how attitudes toward race might have been different in the family and in America if the truth about this situation and thousands of others like it could have been told before.
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Kaleidoscope - Margaret Jones Bolsterli
Also by Margaret Jones Bolsterli
The Early Community at Bedford Park
Vinegar Pie and Chicken Bread
Born in the Delta
A Remembrance of Eden
During Wind and Rain
Things You Need to Hear
Kaleidoscope
Redrawing an American Family Tree
Margaret Jones Bolsterli
The University of Arkansas Press
Fayetteville
2015
Copyright © 2015 by The University of Arkansas Press
All rights reserved
Manufactured in the United States of America
ISBN: 978-1-55728-815-8
e-ISBN-13: 978-1-61075-562-7
19 18 17 16 15 5 4 3 2 1
Designed by Liz Lester
The paper used in this publication meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library Materials Z39.48–1984.
LIBRARY OF CONGRESS CONTROL NUMBER: 2014958342
Excerpt from Burnt Norton
from FOUR QUARTETS by T. S. Eliot. Copyright 1936 by Houghton Mifflin Harcourt Publishing Company;
Copyright © renewed 1964 by T. S. Eliot. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved.
For Will Franklin,
Barbara Campbell Staples, Lorna Campbell,
and the memory of the late Albert Campbell Jr.
Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
Other echoes
Inhabit the garden. Shall we follow?
—from Burnt Norton, T. S. ELIOT
CONTENTS
Preface
Acknowledgments
CHAPTER 1
The Kaleidoscope Turns
CHAPTER 2
Jordan Chavis Establishes Himself in Mississippi
CHAPTER 3
Jordan Chavis’s Farming Operations in Mississippi, 1830–1860
CHAPTER 4
The Chavis Children, 1830–1860
CHAPTER 5
Years of Hope/Years of Despair: The Chavis Family in the 1850s
CHAPTER 6
War and Its Aftermath for the Chavis Family, 1861–1873
CHAPTER 7
Reconstruction and Ruin, 1873–1882
CHAPTER 8
Conclusion: The Bowl of Rose Leaves
APPENDIX
Tax Records Quoted in Chapter 3
Notes
Bibliography
Index
PREFACE
I suspect that there are few white southerners, especially older ones, who have not wondered at some time in their lives whether there might be a drop or two of African blood from some unexplained but imaginable source coursing through family veins. That passing thought used to be too terrible to contemplate for long; but it was there, in the collective consciousness, brought on, perhaps, by a glance in one’s own mirror or at a relative’s head of crisp, curly hair or a complexion that tans darker in summer than Scotch Irish or English or German or French skin is supposed to. Sometimes, according to some of the people who helped me with this project, these traits might be mentioned in a teasing way by other children and occasionally in downright accusations that registered but were never taken seriously.
This possibility, that miscegenation might have occurred in one’s family in the span of almost four hundred years during which whites and blacks have been living close together in the United States, hovering in the background of the southern imagination, was easy to ignore until recently. Americans, as we know, have always been masters of self-reinvention. Traditionally, when we have pulled up stakes and gone west
to begin a new life, the records of the old one could be left behind and we could become, to our new neighbors and to the government, who and what we claimed to be. Nobody would know the difference. But when the introduction of the Internet gave easy access to public records that had previously been practically inaccessible, this ignorance ended. Public records are now truly public and accessible to anyone with a computer. We have all been outed
where race is concerned.
So far, my family is the only one of my acquaintance where the suspicions have proved true, but I doubt that it will be the last. As one friend said on hearing it, If it could happen in your family, it could have happened in anybody’s and probably did.
Another had a DNA test done immediately. Just out of curiosity,
he said. And, of course, many members of my own family, including me, had DNA tests done, just to make sure our newly discovered history could be true. (Mine showed approximately 6 percent African ancestry, from West Africa, specifically: Mali, 3 percent; Senegal, 1 percent; and [strangely, because most Africans came to America from West Africa] the Bantu tribe in Southeastern Africa, 2 percent, which, I suppose puts my ancestors in the same tribe that produced Bishop Desmond Tutu!) So it is obvious that although the significance of racial origin in the United States is changing in the twenty-first century, when we have an African American president and African Americans are successful in all other professions as well, it is still very much a matter of interest.
There are two stories in this book. One concerns my surprise and change in vision brought about by learning of my mother’s descent from a slave-holding, free-colored pioneer family near Vicksburg, some of whom, when driven out of Mississippi in 1859, simply crossed the Mississippi River and passed into the white world, to be joined in about 1875 by my great-grandmother and grandfather. All, categorized M
for mulatto in the US census while living in Mississippi, were W
for white when the census takers came around in Arkansas for the 1860 and 1880 counts.
The other story is about what could be gleaned from public records about the lives of my newly found relatives, starting with my great-great-grandfather Jordan Chavis’s service in the War of 1812, through his first appearance in the tax records in Mississippi in 1829 and his rise to prosperity as a frontier farmer, his fortunes through the Civil War and its aftermath, until his death in 1873 and the final loss of the family’s land in 1882, sold at the courthouse door in Vicksburg to settle his grandson’s debts. I include what could be learned about his children, one of whom moved his family to Illinois in 1857, then returned to Mississippi in 1871 and was elected to serve in the 1874 Reconstruction legislature. Some of his descendants identify themselves as African Americans; some have passed into the white world.
As I see it, our forebears were denied their rights because of color; and we, the succeeding generations, by being denied the stories of their lives and achievements, have been deprived of a significant part of our history. Although I am fully aware of the reasons behind the silence about them, I believe that hearing their stories would have influenced us and others with similar heritage to look at racial matters in a different light. Because when I finally found out who my ancestors were and what their lives had been like, the pattern in the kaleidoscope through which I had always looked at my family was irreparably altered and, to modify slightly a line from William Butler Yeats’s poem Easter 1916,
about a huge transformation in his vision, in my case also, "a terrible beauty was born."
I think that these stories, put together, add up to something else: an example in microcosm of the role that race has played in American society and the ways in which that role seems to be changing now at the speed of light. While this memoir and family history is neither an analysis of white identity in the United States nor even an organized examination of one family’s experiences with it, I hope scholars in that nascent field of American studies will find it useful.
This is the third and final book I intend to write about my family. I plan to devote my remaining time to fiction, which cannot be any stranger than the truth I have told here. After all, as historians never tire of reminding me, I am a storyteller, not a historian. May it ever be so.
ACKNOWLEDGMENTS
I have had more help with research for this project than any writer has a right to expect. Through the magic of the Internet, I have been in contact with relatives both close and distant, including many that I never knew I had before this subject was handed to me in 2005 by my cousin, the late Albert Campbell Jr, his wife, Lorna, and his sister Barbara Staples in emails that introduced me to the existence of our long-dead ancestor Jordan Chavis. I will always be grateful, not only for the initial information that started the whole thing, but for their willing contribution of genealogical material they had collected and for their continued support over the many years it has taken me to complete the writing of the narrative their interest in genealogy led me to. They also contributed the photograph of Jerusha Chavis Cason, my great-grandmother, their great-great grandmother. Without these Campbell cousins
this work would never even have been started.
Of equal importance with those contributions ranks their introduction to me of another, even more distant cousin, Will Franklin, whose help exceeds any expression of gratitude I can muster. At the time he met the Campbells through their common interest in the Chavis family on ancestry.com, Will had already done extensive genealogical research on the family and, in addition, had collected vast amounts of other material, including court claims that he donated to me for use in this work. He was always there to offer encouragement and advice on problems I encountered, from computer glitches to ways of finding things on the Internet, and at one point engaged a professional genealogist in South Carolina to track down information not available electronically. He solicited photographs from his genealogical network and worked on ancient photographs until the faces became clear enough to show resemblances to each other and to their descendants. He read the manuscript in progress and offered suggestions and encouragement. The Campbell cousins started me on this project, but without Will Franklin’s help I could not have completed it.
Will put me in contact with a historian in Mississippi, Jeff Giambrone, who agreed to work as my research assistant there for a month, tracking the Chavis family in tax records, deeds, newspaper articles, and any other sources we could think of in the archives at the Mississippi Department of Archives and History in Jackson and the Old Court House Museum in Vicksburg. I could not have asked for a better job of finding and organizing material!
When I finally made my way to Vicksburg, I was warmly welcomed by George Bolm, the director of the Old Court House Museum, and assisted with material on the Chavis family he had already pulled out for me.
Elizabeth Payne offered valuable suggestions and encouragement at several steps along the way and led me to Sue Moore, a historian of Mississippi who sent me useful information about the cluster of slave-holding, free-colored planters in Claiborne and Jefferson Counties.
Other cousins