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    PEACE, POWER & PLENTY: The Force of the Right Thought
    PEACE, POWER & PLENTY: The Force of the Right Thought
    PEACE, POWER & PLENTY: The Force of the Right Thought
    Ebook209 pages3 hours

    PEACE, POWER & PLENTY: The Force of the Right Thought

    By Orison Swett Marden

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    About this ebook

    Orison Swett Marden's 'Peace, Power & Plenty' is a philosophical and inspirational work exploring the principles of success and personal growth. Written in a eloquent and persuasive style, Marden incorporates anecdotes, quotes, and practical advice to motivate readers. The book is a reflection of the self-help genre popular during the late 19th and early 20th centuries, aiming to guide individuals towards a more fulfilling and prosperous life through positive thinking and self-improvement techniques. Marden's timeless wisdom is sure to resonate with readers seeking to unlock their full potential and achieve their goals. His emphasis on the power of the mind and the importance of perseverance offers a relevant message that transcends time. Readers will be inspired to take charge of their lives and pursue their dreams with renewed vigor after reading this influential work.
    LanguageEnglish
    PublisherMusaicum Books
    Release dateJul 6, 2017
    ISBN9788075839114
    PEACE, POWER & PLENTY: The Force of the Right Thought
    Author

    Orison Swett Marden

    El Dr. Orison Swett Marden (1848-1924) fue un autor inspirador estadounidense que escribió sobre cómo lograr el éxito en la vida. A menudo se le considera como el padre de los discursos y escritos inspiradores de la actualidad, y sus palabras tienen sentido incluso hasta el día de hoy. En sus libros, habló de los principios y virtudes del sentido común que contribuyen a una vida completa y exitosa. A la edad de siete años ya era huérfano. Durante su adolescencia, Marden descubrió un libro titulado Ayúdate del autor escocés Samuel Smiles. El libro marcó un punto de inflexión en su vida, inspirándolo a superarse a sí mismo y a sus circunstancias. A los treinta años, había obtenido sus títulos académicos en ciencias, artes, medicina y derecho. Durante sus años universitarios se mantuvo trabajando en un hotel y luego convirtiéndose en propietario de varios hoteles. Luego, a los 44 años, Marden cambió su carrera a la autoría profesional. Su primer libro, Siempre Adelante (1894), se convirtió instantáneamente en un éxito de ventas en muchos idiomas. Más tarde publicó cincuenta o más libros y folletos, con un promedio de dos títulos por año. Marden creía que nuestros pensamientos influyen en nuestras vidas y nuestras circunstancias de vida. Dijo: "La oportunidad de oro que estás buscando está en ti mismo. No está en tu entorno; no es la suerte o el azar, o la ayuda de otros; está solo en ti mismo".

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      Book preview

      PEACE, POWER & PLENTY - Orison Swett Marden

      Preface

      Table of Contents

      NEVER before in the history of mankind has there been such an awakening to the great possibilities of the power of right thinking as we are now witnessing in all civilized countries.

      Metaphysical schools are springing up under different names in all parts of the enlightened world. People are getting hold of little bits of one great divine truth, a new gospel of optimism and love, a philosophy of sweetness and light, which seems destined to furnish a universal principle upon which people of all nations, of varying philosophies and creeds, can unite for the betterment of the race.

      The basic principle of this great metaphysical movement has opened up many possibilities of mind building, character building, body building, and success building which are destined to bring untold blessings to the world.

      We are all conscious that there is something in us which is never sick, never sins, and never dies, a power back of the flesh but not of it, which connects us with Divinity, makes us one with the Infinite Life.

      We are beginning to discover something of the nature of this tremendous force back of the flesh, this power which heals, regenerates, rejuvenates, harmonizes, and upbuilds, and which will ultimately bring us into that state of blessedness which we instinctively feel is the birthright of every human being.

      To present in clear, simple language, shorn of all technicalities, the principles of the new philosophy which promises to lift life out of commonness and discord and make it worth while; to show how these principles may be grasped and applied in a practical way in every-day living to each person’s own individual case is the object of this volume.

      There is a growing belief that God never made His work for man to mend. We are just beginning to discover that the same Principle which created us, repairs, restores, renews, heals us; that the remedies for all our ills are inside of us, in Divine Principle, which is the truth of our being. We are learning that there is an immortal principle of health in every individual, which, if we could utilize, would heal all our wounds and furnish a balm for all the hurts of mankind.

      The author attempts to show that the body is but the mind externalized, the habitual mental state outpictured; that the bodily condition follows the thought, and that we are sick or well, happy or miserable, young or old, lovable or unlovable, according to the degree in which we control our mental processes. He shows how man can renew his body by renewing his thought, or change his body, his character, by changing his thought.

      The book teaches that man need not be the victim of his environment, but can be the master of it; that there is no fate outside of him which determines his life, his aims; that each person can shape his own environment, create his own condition; that the cure for poverty, ill-health, and unhappiness lies in bringing one’s self through scientific thinking into conscious union with the great Source of Infinite life, the Source of opulence, of health, and harmony. This conscious union with the Creator, this getting in tune with the Infinite, is the secret of all peace, power, and prosperity.

      It emphasizes man’s oneness with Infinite Life, and the truth that when he comes into the full realization of his inseparable connection with the creative energy of the universe, he shall never know lack or want again.

      This volume shows how man can stand porter at the door of his mind, admitting only his friend thoughts, only those suggestions that will produce joy, prosperity; and excluding all his enemy thoughts which would bring discord, suffering, or failure.

      It teaches that your ideal is a prophecy of what you shall at last unveil, that thought is another name for fate, that we can think ourselves out of discord into harmony, out of disease into health, out of darkness into light, out of hatred into love, out of poverty and failure into prosperity and success.

      Before a man can lift himself, he must lift his thought. When we shall have learned to master our thought habits, to keep our minds open to the great divine inflow of life force, we shall have learned the secret of human blessedness. Then a new era will dawn for the race.

      O. S. M.

      January, 1909.

      Chapter I.

      The Power Of The Mind To Compel The Body

      Table of Contents

      Our destiny changes with our thought; we shall become what we wish to become, do what we wish to do, when our habitual thought corresponds with our desire.

      The ‘divinity that shapes our ends’ is in ourselves; it is our very self.

      LONG before Henry Irving’s death, his physician cautioned him against playing his famous part in The Bells, on account of the tremendous strain upon his heart. Ellen Terry, his leading woman for many years, says in her biography of him:

      Every time he heard the sound of bells, the throbbing of his heart must have nearly killed him. He used always to turn quite white—there was no trick about it. It was imagination acting physically on the body.

      His death as Matthias—the death of a strong, robust man—was different from all his other stage deaths. He did really almost die—he imagined death with such horrible intensity. His eyes would disappear upward, his face grow gray, his limbs cold.

      No wonder, then, that the first time that the Wolverhampton doctor’s warning was disregarded, and Henry played The Bells at Bradford, his heart could, not stand the strain. Within twenty-four hours of his last death as "Matthias’' he was dead.

      As Becket on the following night—the night of his death—his physicians said that he was undoubtedly dying throughout the entire performance. So buoyed up and stimulated was he by his great zeal for his work and the bracing influence of his audience that he actually held death at bay.

      It is a common experience for actors who are ill to be cured for a time and to be entirely forgetful of their aches and pains under the stimulus of ambition and the brain-quickening influence of their audiences.

      Edward H. Sothern says that he feels a great increase of brain activity when he is on the stage, and this is accompanied by a corresponding physical exhilaration. The very air I breathe, says Mr. Sothern, seems more stimulating. Fatigue leaves me at the stage door; and I have often given performances without any suffering when I should otherwise have been under a doctor’s care. Noted orators, great preachers, and famous singers have had similar experiences.

      That imperious must which compels the actor to do his level best, whether he feels like it or not, is a force which no ordinary pain or physical disability can silence or overcome. Somehow, even when we feel that it is impossible for us to make the necessary effort, when the crisis comes, when the emergency is upon us, when we feel the prodding of this imperative, imperious necessity, there is a latent power within us which comes to our rescue, which answers the call, and we do the impossible.

      It is an unusual thing for singers or actors and actresses to be obliged to give up their parts even for a night, but when they are off duty, or on their vacations, they are much more likely to be ill or indisposed. There is a common saying among actors and singers that they cannot afford to be sick.

      We don’t get sick, said an actor, because we can’t afford that luxury. It is a case of ‘must' with us; and although there have been times when, had I been at home, or a private man, I could have taken to my bed with as good a right to be sick as any one ever had, I have not done so, and have worn off the attack through sheer necessity. It is no fiction that will-power is the best of tonics, and theatrical people understand that they must keep a good stock of it always on hand.

      I know of an actor who suffered such tortures with inflammatory rheumatism that even with the aid of a cane he could not walk two blocks, from his hotel to the theatre; yet when his cue was called, he not only walked upon the stage with the utmost ease and grace, but was also entirely oblivious of the pain which a few moments before had made him wretched. A stronger motive drove out the lesser, made him utterly unconscious of his trouble, and the pain for the time was gone. It was not merely covered up by some other thought, passion, or emotion, but it was temporarily annihilated; and as soon as the play was over, and his part finished, he was crippled again.

      General Grant was suffering greatly from rheumatism at Appomattox, but when a flag of truce informed him that Lee was ready to surrender, his great joy not only made him forget his rheumatism but also drove it completely away—at least for some time.

      The shock occasioned by the great San Francisco earthquake cured a paralytic who had been crippled for fifteen years. There were a great many other wonderful cures reported which were almost instantaneous. Men and women who had been practically invalids for a long time, and who were scarcely able to wait upon themselves, when the crisis came and they were confronted by this terrible situation, worked like Trojans, carrying their children and household goods long distances to places of safety.

      We do not know what we can bear until we are put to the test. Many a delicate mother, who thought that she could not survive the death of her children, has lived to bury her husband and the last one of a large family, and in addition to all this has seen her home and last dollar swept away; yet she has had the courage to bear it all and to go on as before. When the need comes, there is a power deep within us that answers the call.

      Timid girls who have always shuddered at the mere thought of death have in some fatal accident entered into the shadow of the valley without a tremor or murmur. We can face any kind of inevitable danger with wonderful fortitude. Frail, delicate women will go on an operating-table with marvellous courage, even when they know that the operation is likely to be fatal. But the same women might go all to pieces over the terror of some impending danger, because of the very uncertainty of what might be in store for them. Uncertainty gives fear a chance to get in its deadly work on the imagination and make cowards of us.

      A person who shrinks from the prick of a pin, and who, under ordinary circumstances, can not endure without an anesthetic the extraction of a tooth or the cutting of flesh, even in a trivial operation, can, when mangled in an accident, far from civilization, stand the amputation of a limb without as much fear and terror as he might suffer at home from the lancing of a felon.

      I have seen a dozen strong men go to their deaths in a fire without showing the slightest sign of fear. There is something within every one of us that braces us up in a catastrophe and makes us equal to any emergency. This something is the God in us. These brave firemen did not shrink even when they saw every means of escape cut off. The last rope thrown to them had consumed away; the last ladder had crumbled to ashes, and they were still in a burning tower one hundred feet above a blazing roof. Yet they showed no sign of fear or cowardice when the tower sank into the seething caldron of flame.

      When in Deadwood, in the Black Hills of South Dakota, I was told that in the early days there, before telephone, railroad, or telegraph communication had been established, the people were obliged to send a hundred miles for a physician. For this reason the services of a doctor were beyond the reach of persons of moderate means. The result was that people learned to depend upon themselves to such an extent that it was only on extremely rare occasions, usually in a case of severe accident or some great emergency, that a physician was sent for. Some of the largest families of children in the place had been reared without a physician ever coming into the house. When I asked some of these people if they were ever sick they replied, No, we are never sick, simply because we are obliged to keep well. We cannot afford to have a physician, and even if we could it would take so long to get him here that the sick one might be dead before he arrived.

      One of the most unfortunate things that has come to us through what we call higher civilization is the killing of faith in our power of disease resistance. In our large cities people make great preparations for sickness. They expect it, anticipate it, and consequently have it. It is only a block or two to a physician; a drug-store is on every other corner, and the temptation to send for the physician or to get drugs at the slightest symptom of illness tends to make them more and more dependent on outside helps and less able to control their physical discords.

      During the frontier days there were little villages and hamlets which physicians rarely entered, and here the people were strong and healthy and independent. They developed great powers of disease resistance.

      There is no doubt that the doctor habit in many families has a great deal to do with the developing of unfortunate physical conditions in the child. Many mothers are always calling the doctor whenever there is the least sign of disturbance in the children. The result is that the child grows up with this disease picture, doctor picture, medicine picture, in its mind, and it influences its whole life.

      The time will come when a child and any kind of medicine will be considered a very incongruous combination. Were children properly reared in the love thought, in the truth thought, in the harmony thought, were they trained to right thinking, a doctor or medicine would be rarely needed.

      Within the last ten years tens of thousands of families have never tasted medicine or required the services of a physician. It is becoming more and more certain that the time will come when the belief in the necessity of employing some one to patch us up, to mend the Almighty’s work, will be a thing of the past. The Creator never put man’s health, happiness, and welfare at the mercy of the mere accident of happening to live near physicians.

      He never left the grandest of His creations to the mercy of any chance, cruel fate, or destiny; never intended that the life, health, and well-being of one of His children should hang upon the contingency of being near a remedy for his ills; never placed him where his own life, health, and happiness would depend upon the chance of happening to be where a certain plant might grow, or a certain mineral exist which could cure him.

      Is it not more rational to believe that He would put the remedies for man’s ills within himself—in his own mind, where they are always available—than that He would store them in herbs and minerals in remote parts of the earth where practically but a small portion of the human race would ever discover them, countless millions dying in total ignorance of their existence?

      There is a latent power, a force of indestructible life, an immortal principle of health, in every individual, which if developed would heal all our wounds and furnish a balm for the hurts of the world.

      How rare a thing it is for people to be ill upon any great occasion in which they are to be active participants! How unusual for a woman, even though in very delicate health, to be sick upon a particular day on which she has been invited to a royal reception or to visit the White House at Washington!

      Chronic invalids have been practically cured by having great responsibilities thrust upon them. By the death of some relative or the loss of property, or through some emergency, they have been forced out of their seclusion into the public gaze; forced away from the very opportunity of thinking of themselves, dwelling upon their troubles, their symptoms, and lo! the symptoms have disappeared.

      Thousands of women are living to-day in comparative health who would have been dead years ago had they not been forced by necessity out of their diseased thoughts and compelled to think of others, to work for them, to provide and plan for those dependent upon them.

      Multitudes of

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