Reclaiming Public Education by Reclaiming Our Democracy
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Reclaiming Public Education by Reclaiming Our Democracy is about what citizens and educators alike want from public education and how they might come closer to getting it. It is also about the obstacles that block them, beginning with significant differences in the ways that citizens see problems in the schools and the ways that professional educators and policymakers talk about them. Discussions of accountability, the achievement gap, vouchers, and the like don’t always resonate with people’s real concerns. As a result, a deep chasm has developed between citizens and the schools that serve them.
Citizens say they are frustrated by their inability to make a difference in improving the public schools. But educators say they can’t get the public support they need.
Citizens think local school boards determine what happens in schools. But board members complain that their hands are tied by external restrictions and conflicting demands.
Citizens want schools that instill self-discipline and promote social responsibility. But schools are overwhelmed by the need to meet legislatively mandated standards and raise test scores.
Can this divide be bridged? This book describes how people’s sense of responsibility for the schools withers as the chasm grows. It also offers ideas about the work citizens can do to reverse this trend and improve education.
David Mathews, secretary of Health, Education, and Welfare in the Ford administration and a former president of The University of Alabama, is president of the Charles F. Kettering Foundation.
David Mathews
DAVID MATHEWS attended the public schools of Clarke County, Alabama. After graduating from the University of Alabama, he went on to Columbia University, where he earned a PhD in American educational history. Mathews has been president of the University of Alabama and secretary of the United States Department of Health, Education, and Welfare. He is currently trustee and president of the Kettering Foundation. His other recent books are Politics for People: Finding a Responsible Public Voice and Is There a Public for Public Schools?
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Reclaiming Public Education by Reclaiming Our Democracy - David Mathews
Reclaiming Public
Education by
Reclaiming Our
Democracy
David Mathews
KETTERING FOUNDATION PRESS
Dayton, Ohio
The interpretations and conclusions contained in Reclaiming Public Education by Reclaiming Our Democracy represent the views of the author. They do not necessarily reflect the views of the Charles F. Kettering Foundation, its trustees, or officers.
© 2006 by the Charles F. Kettering Foundation
ALL RIGHTS RESERVED
For information about permission to reproduce selections from this book, write to:
Permissions
Kettering Foundation Press
200 Commons Road
Dayton, Ohio 45459
This book is printed on acid-free paper
First edition, 2006
Manufactured in the United States of America
ISBN-13: 978-0-923993-16-0
ISBN-10: 0-923993-16-9
Library of Congress Control Number: 2005938130
CONTENTS
Acknowledgments
Introducing a Revision
PART ONE: A STANDOFF BETWEEN CITIZENS AND SCHOOLS?
Chapter 1 Whose Schools Are These?
The Question of Ownership
Halfway out the Schoolhouse Door
How Ownership Is Lost
Wary Professionals
The Absence of a Public
The Case for Public Building
Public Accountability?
High Stakes
Chapter 2 Why Public/What Public?
Schools as a Means to Public Ends
Public in Character and Operation
Built by Communities, for Communities
Products and Agents of Self-Rule
Schools and Social Justice
Schools without the Public
Chapter 3 The Relationship We Have/The Relationship We Want
A Legacy of Distrust
Keeping Citizens on the Sidelines
The Ideal: My Kids Are Going to an Excellent School, and I’m Involved with It
People Talk about Their Relationship with the Schools
Inattentives
Dropouts
Shutouts
Consumers
Partners
Partners as Owners
The Latent Community Connection
Bureaucratic Barriers
PART TWO: RETHINKING THE PUBLIC
Chapter 4 What Only the Public Can Do
The Opportunities
Creating Places for Learning
Harnessing All That Educates
Using Public Work
Public Work to Reinforce Schools
Public Work in the Politics of Education
Chapter 5 Public Building
In the Beginning …
Step-by-Step
Public Engagement and School Engagement
Engagement and Democracy
Public Building in Suggsville
The Language of Public Building
Chapter 6 Practices That Empower
The Fundamentals
1. Naming Problems in Terms of What Is Most Valuable to Citizens
2. Framing Issues to Identify All the Options
3. Deliberating Publicly to Make Sound Decisions
Deliberation and Democracy
To Move beyond First Reactions and Popular Opinion
To Work through Strong Emotions
To Change Perceptions
To Make Progress When Consensus Is Impossible
To Locate the Boundaries of the Politically Permissible
From Decision Making to Action and Beyond
4. Complementing Institutional Planning with Civic Commitment
5. Adding Public Acting to Institutional Action
6. Turning Evaluation into Civic Learning
Not Six, but One
PART THREE: PUBLIC POLITICS IN PRACTICE
Chapter 7 Politics by the People
Different Rules
Other Sources of Political Power
Leadership from Everyone
Political Space without a Street Address
Chapter 8 Ideas in Practice: What Professionals and Citizens Can Do Together
Drawing on the Concepts of Public Naming and Framing
Auditing
Democratic Practices to Stimulate New Insights
Tapping into the Appeal of Education as an Idea
Seeing the Community as an Educator
Using Democratic Practices to Rethink Professional Routines
Going into a Larger Arena
On Reflection
Bibliography
Index
ACKNOWLEDGMENTS
In an earlier book, Is There a Public for Public Schools?, I thanked former Governor of Mississippi William F. Winter, a Kettering Foundation trustee, who gave the foundation an insider’s perspective on the school reforms of the early 1980s. And I thanked the late Lawrence Cremin, another trustee and prize-winning American historian, who suggested that the foundation investigate what was happening to the social and political mandates that had driven the nineteenth-century commitment to public education. I remain grateful to them and also to Mary Hatwood Futrell, who chairs Kettering’s board. She tested drafts of this new book in her graduate courses at George Washington University and was a wellspring of good advice. (Harris Sokoloff also tested the manuscript at the University of Pennsylvania.) I am indebted to all the trustees and to my colleagues at Kettering who helped organize the research for this volume. Connie Crockett, Randall Nielsen, Maxine Thomas, and Carolyn Farrow-Garland, in particular, ably directed most of the studies done for Kettering.
Research by The Harwood Institute, Doble Research Associates, and Public Agenda has continued to hold up well over the years, and I drew heavily on their recent findings—always with admiration for their good work. The footnotes and bibliography identify other helpful sources.
Ken Barr and Rebecca Rose were the latest in a large company of researchers who investigated countless sources and checked all of the details I overlooked. Juliet Potter, a model of thoroughness, took responsibility for the quantitative data. No one went over the manuscript more often than Anne Thomason, and her attentiveness saved me from innumerable errors. Harris Dienstfrey, who has excellent instincts about organization, followed Judy Suratt, a superb editor. They did the initial reviews. Most recently, Paloma Dallas helped me be clearer about the ideas introduced in the text.
I was delighted when Kathy Heil rejoined the foundation and took up the preparation of the manuscript. Angel George Cross, a wizard at the computer, had been doing that, capably assisted by Katie Runella. I value their patience and skill. Finally, our senior editor, Melinda Gilmore, checked the footnotes and the editing. Ever diligent, she has been our chief organizer. Among her duties were finding copy editors, Patricia Henrich and Linda Robinson. Melinda also selected a graphic designer, Steve Long, and an indexer, Lisa Boone-Berry.
I especially appreciate the citizens and civic organizations that provided examples of ideas in action. And once again, my thanks to the people who traveled to the foundation to share their research and criticisms. They helped me see the difference between what I said and what I intended to say.
Margaret Dixon, my assistant for more than 20 years, deserves special recognition for keeping our office in its proper orbit. And Mary Mathews, who was revising a book of her own while I was finishing this one, was more than a silent partner. She has always kept my entire world in its orbit while I write.
INTRODUCING A REVISION
The adults who have the most direct influence on young people include their parents, relatives, teachers, principals, coaches, and next-door neighbors. But these aren’t necessarily the people who make the decisions about school policies. Ironically, those with the greatest opportunities to shape the lives of the next generation are at the end of a long chain of authority stretching from 1600 Pennsylvania Avenue through state capitals to districts to local schools and finally into class-rooms.
¹ This book was written for people who may see themselves at the bottom of that pile. I believe there are ways for them to enrich our schools and, at the same time, reinvigorate our democracy, which is inseparable from education.
People’s sense that they can’t influence what happens in the public schools is a symptom of a deeper problem. In 1996, the Kettering Foundation published Is There a Public for Public Schools? (which I’ll call Is There? from now on). It reported on a decade of studies that all pointed to one alarming conclusion: many Americans doubted the public schools were really their schools. They weren’t just critical of the instruction; they didn’t think there was much they could do about any of their concerns. They couldn’t change the schools, and the schools appeared to be incapable of reforming themselves.² People’s inability to make a difference was confirmation of their lack of ownership.³ Citizens reasoned that if they really owned the schools, they could help make the improvements in them they would like to see; otherwise, they couldn’t be held responsible for what the schools did. This perception is not just a school problem; it is a serious political problem.⁴
Reclaiming Public Education by Reclaiming Our Democracy picks up on the loss of public ownership and discusses what might be done about it. The first thing that can be done to reconnect the public and the schools is to recognize that there are significant differences between the way professional educators and most school board members see problems, make decisions, and go about their work, on the one hand, and the way citizens-as-citizens view problems, make decisions, and go about their work, on the other. Neither way is inherently better; each is appropriate for its group. The difficulty is that educators and citizens often pass like ships in the night, sometimes even using the same terms for problems but not with the same meanings. Higher standards,
for instance, is a phrase that citizens and educators both use, although they don’t necessarily mean the same thing by it. These misunderstandings are common in the best of circumstances, but unfortunately, circumstances aren’t always the best; educators and citizens can be in serious disagreement.⁵
In June 2005, research by the Educational Testing Service showed how wide the gap had become between educators and the citizenry—specifically between teachers and parents.⁶ As David Broder wrote after seeing the research, Clearly the educators and the public are on different wavelengths when it comes to conditions in our schools. That is a real barrier to progress.
⁷ What these differences in perceptions and priorities are, why they arise, and how they might be overcome are questions I’ll try to speak to.
People’s sense that they don’t own the schools is also a major problem for American democracy. The perception in and of itself would be troubling enough, but it doesn’t stand alone. Americans feel the same way about many other institutions they created to serve them, including the electoral system and the government. Citizens say they have been pushed out of politics by a professional political class. The government is supposed to work for us,
they complain, we are supposed to be in charge.
When political leaders have tried to respond to this criticism by offering better services for citizens, people have been quick to say, "we aren’t customers, we own the store!"⁸ This feeling of being dispossessed also influences the political climate in which schools operate.
Since this is a book about public education and democracy, it is necessarily about the interrelation of the two. While sermons on the importance of public schools in our democracy are common fare in our rhetoric, less is said about the importance of democracy to public education.⁹ Does a democratic citizenry have any role in education other than paying taxes to support schools? If it does, then schools have as much at stake in the well-being of democracy as democracy has in the well-being of public schools. More about this later, but for now I’ll just say that I have more in mind than merely improving the interaction between individual citizens and the schools. More is at stake than pleasant relationships.
I believe that public schools need a citizenry that acts as a responsible public. And that is what this book is really about—how a democratic public forms and works to improve the education of all Americans. It’s about democracy and, more specifically, the role of the public. Since there are many ways to define both democracy
and the public,
I will be as clear as I can be about what I mean by both.
While not claiming to have the only correct definition of democracy,
I think it is self-government by a sovereign citizenry that exercises its power in communities, statehouses, and the nation’s capital. How do citizens get such power? The short answer for me is that we get our power through our ability to join forces and act collectively both with other citizens and through institutions we create to act for us. It follows then, that in order for Americans to be sovereign (that is, to rule themselves), they must be able to direct the institutions they created to serve them. Those institutions include public schools. Directing
in this context means to define the purpose or mission of institutions, not to control their day-to-day activities. Democracy is not micromanagement. However, if the citizenry can’t determine the mission of institutions such as public schools, self-rule is seriously undermined.
The mission of public schools should grow out of the broad objectives of our democracy. And the first job of citizens is deciding on those objectives or purposes. Some political theorists may argue that the purposes of democracy are fixed—freedom, justice, and so on—and all that remains to be decided are the best means to those ends. I believe, however, that Americans must continually determine what the great principles of democracy mean in the context of changing times. And they have to chart a new course of action when those principles conflict—that is the essence of self-rule.
I equate democracy with self-rule for several reasons—though never to suggest that people can rule themselves without government. Self-rule is not the same as direct democracy. I like the term because self-rule is consistent with the literal meaning of democracy, which is rule by the people.
Our Constitution says that We, the People
are the sovereign power in the country, a power I don’t believe was delegated to the state once the government was created.¹⁰ Self-rule characterized the distinctively American political system that developed on the frontier in the early nineteenth century, a system in which citizens joined forces to bring their collective strength to bear on common problems, and a system based on ideals of individual freedom, shared responsibility, and equity.
In a book aptly titled Self-Rule, Robert Wiebe tells the story of how citizen politics came to define democracy in frontier America—despite the ruling elite’s preference for a republic and not a democracy.¹¹ Nineteenth-century self-rule grew out of barn raisings and town meetings; it was a sweaty, hands-on, problem-solving politics. The democracy of self-rule was rooted in collective decision making and acting—especially acting. Settlers on the frontier had to be producers, not just consumers. They had to join forces to build forts, roads, and libraries. They formed associations to combat alcoholism and care for the poor as well as to elect representatives. They also established the first public schools. Their efforts were examples of public work,
meaning work done by not just for the public.¹²
You can see public work going on in communities today in the simplest forms of collective action—maybe nothing more than people cleaning up their town to attract outside investors. Citizens take rakes and mowers to the local park. Municipal officials send in crews with dumpsters and heavy equipment to do what rakes and mowers can’t.¹³ Public work on a larger scale protects the environment, builds housing for the homeless, and organizes efforts to rescue victims of unexpected disasters. The ability of citizens to produce things from public work gives them the power to be sovereign.
A great deal of public work has been done for and through education. Americans have wanted to improve the institutions of education because they have seen education as the best means to improve society. The rationale has been that although laws are formative, education is transformative. We have called on the schools to lift people out of poverty and to teach youngsters to respect one another. We have based our faith in self-government on having an educated citizenry schooled in democratic values. From the early days of the Republic through the New Deal and the Great Society, this faith has spawned a vast array of school programs funded by billions of tax dollars. The question now is, if Americans lose confidence that they can call on the schools to serve public purposes, where will they turn to make the improvements in American society that they want?
One thing is certain: Whatever happens to public education will certainly affect America’s ongoing experiment in self-rule. That is the reason the public schools are ultimately accountable to democracy, not just to parents or taxpayers.¹⁴
Having sketched out what I believe are some of the problems behind the problems in public education and democracy, let me say a bit about what you will find on these pages. I don’t want to mislead anyone into thinking that Reclaiming Public Education is completely new; still-relevant sections of Is There?, with revisions, have been included. There are also additions, three in particular. First, new material from Kettering studies done after 1996 has been added, along with research from other sources. For example, there is a discussion of changes in school policy, such as the passage of the No Child Left Behind Act of 2001, usually referred to as NCLB. Since 2001, testing has increased and more information than ever is available on students’ scores, yet Americans still list education near the top of their concerns. While people believe in having high expectations for students and want some testing to measure how well youngsters are doing academically, many are becoming concerned about unintended but far-reaching consequences of new laws and regulations. That isn’t to suggest that people don’t recognize improvements that have resulted from recent legislation. One of NCLB’s objectives for publishing test scores, for instance, has been met—we are more aware of just how poorly some children are faring. Some children are being left considerably behind. This issue, described by professionals in the 1970s as an achievement gap,
is front-page news again.
Second, writing this book gave me an opportunity to respond to questions raised by readers of Is There? The foundation also solicited reactions from people asked to review early drafts of Reclaiming Public Education. Both groups wanted to know, if there isn’t a public for the public schools, could there be? In order to answer, I had to broaden my focus from schools
to education.
Education is a collective enterprise that goes beyond schooling, and Americans are more confident in their ability to improve education than to change schools. Yet citizen-led initiatives in education might do a great deal to reinforce schools. And putting schools in the larger context of all the institutions that educate may be critical to their success. Surely we don’t expect schools to flourish in a vacuum.
The third major difference between this book and Is There? is that Reclaiming Public Education is much more explicit about the public. You may have already noticed that the way I refer to the public isn’t customary, and I’ll explain why. The point here is that we must have the public we need before we can have the schools we want. Yet a community may not always have the public its schools need—or that the community needs. That’s why it is important to understand as much as possible about how a public forms, which I’ve called public building.
Public building is done