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    The Practice of the Presence of God
    The Practice of the Presence of God
    The Practice of the Presence of God
    Ebook50 pages57 minutes

    The Practice of the Presence of God

    By Brother Lawrence

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    Nicholas Herman of Lorraine, better known as Brother Lawrence, was born in 1611. He entered the Carmelite Order in Paris as a lay brother at the age of 55. Before that he served as a soldier and a footman. His conversations and letters compilation, "The Practice of the Presence of God", was published a year after his death in 1691. He is remembered in the Christian community as a shining example of total devotion to God.

    "The Practice of the Presence of God", the ultimate collection of conversations and letters of Brother Lawrence, describe his daily habits in developing his relationship with an almighty being, God. Lawrence describes his spiritual journey from the time of his conversion, at eighteen, to just days before his death. He admonishes any person interested in an authentic religious experience to seek God continuously. If one does this, one attains a consistent relationship with God. Attitudes such as selfless love and attention to detail evidence such a relationship.

    Brother Lawrence sees God as his father, his friend, his judge, and his king, among other things. Each of these personifications of God arises at different points of Lawrence's life and spiritual journey. Contrary to spiritual advisors of his time, Lawrence advises devotees to seek God continually and simply, not using repetitive prayers at assigned times only. Secular activities sometimes distract one from one's desired devotion, but years of constant applications and confessions eventually bring one to a place of living in the presence of God.

    In his letters, Brother Lawrence writes to other members of clergy, advising them and describing for them his daily habits that lead to his personal relationship with God. However, one realizes that Lawrence intends this prescription for people of any lifestyle, not just clergy. To prove this point, he includes instructions to a young solider, who Lawrence advises to seek God for safety. He also admonishes the young soldier to keep his love for people below his love for God.

    Brother Lawrence lives his life in humility, imploring those to whom he writes never to share his letters. He feels that his level of spiritual attainment lies in waiting for anyone who shows a proper life of devotion in all things.
    LanguageEnglish
    PublisherE-BOOKARAMA
    Release dateDec 28, 2024
    ISBN9788835886488

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      Book preview

      The Practice of the Presence of God - Brother Lawrence

      THE PRACTICE OF THE PRESENCE OF GOD

      Brother Lawrence

      Preface

      SURELY if additional proof of its reality were needed, it might be found in the universal oneness of experimental Christianity in all ages and in all lands. The experiences of Thomas á Kempis, of Tauler and of Madame Guyon, of John Woolman and Hester Ann Rogers, how marvellously they agree, and how perfectly they harmonize! And Nicholas Herman, of Lorraine, whose letters and converse are here given, testifies to the same truth! In communion with Rome, a lay brother among the Carmelites, for several years a soldier, in an irreligious age, amid a sceptical people, yet in him the practice of the presence of GOD was as much a reality as the watch of the early Friends, and the holy seed in him and others was the stock (Isa 6:14) from which grew the household and evangelistic piety of the eighteenth century, of Epworth and of Moorfields.

      When unadorned, adorned the most is the line which deters from any interpolations or interpretations other than the few contents headings which are given. May the Christ in you be the hope of glory to all who read.

      First Conversation

      Conversion and previous employment. * Satisfaction in God’s presence. * Faith our duty. * Resignation the fruit of watchfulness.

      THE first time I saw Brother Lawrence was upon the 3rd of August, 1666. He told me that GOD had done him a singular favour, in his conversion at the age of eighteen.

      That in the winter, seeing a tree stripped of its leaves, and considering that within a little time, the leaves would be renewed, and after that the flowers and fruit appear, he received a high view of the Providence and Power of GOD, which has never since been effaced from his soul. That this view had perfectly set him loose from the world, and kindled in him such a love for GOD, that he could not tell whether it had increased in above forty years that he had lived since.

      That he had been footman to M. Fieubert, the treasurer, and that he was a great awkward fellow who broke everything.

      That he had desired to be received into a monastery, thinking that he would there be made to smart for his awkwardness and the faults he should commit, and so he should sacrifice to GOD his life, with its pleasures: but that GOD had disappointed him, he having met with nothing but satisfaction in that state.

      That we should establish ourselves in a sense of GOD’s Presence, by continually conversing with Him. That it was a shameful thing to quit His conversation, to think of trifles and fooleries.

      That we should feed and nourish our souls with high notions of GOD; which would yield us great joy in being devoted to Him.

      That we ought to quicken, i.e., to enliven, our faith. That it was lamentable we had so little; and that instead of taking faith for the rule of their conduct, men amused themselves with trivial devotions, which changed daily. That the way of Faith was the spirit of the Church, and that it was sufficient to bring us to a high degree of perfection.

      That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by

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