Frederick Douglass: A Biography
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Frederick Douglass: A Biography (1899) is a book by African American author, lawyer, and political activist Charles Chesnutt. While he is more widely known for “The Goophered Grapevine,” the first story published in The Atlantic by an African American author, Chesnutt was also a gifted biographer whose storytelling ability allowed him to present the life of such a man as Frederick Douglass in a fresh and revelatory light. “From this night of slavery Douglass emerged, passed through the limbo of prejudice which he encountered as a freeman, and took his place in history.” Born in Maryland, Douglass escaped slavery at the age of twenty with the help of his future wife Anna Murray Douglass, a free black woman from Baltimore. In New England, he connected with the influential abolitionist community and joined the African Methodist Episcopal Zion Church, a historically Black denomination which counted Sojourner Truth and Harriet Tubman among its members. In 1839, Douglass became a preacher and began his career as a captivating orator on religious, social, and political matters. He met William Lloyd Garrison, publisher of anti-slavery newspaper The Liberator, in 1841, and was deeply moved by his passionate abolitionism. As Douglass’ reputation and influence grew, he traveled across the country and eventually to Ireland and Great Britain to advocate on behalf of the American abolitionist movement, winning countless people over to the leading moral cause of the nineteenth century. Arguably one of the most influential Americans of all time, Douglass led a life dedicated to democracy and racial equality. This edition of Charles Chesnutt’s Frederick Douglass: A Biography is a classic of African American literature reimagined for modern readers.
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Charles W. Chestnutt
Charles W. Chesnutt (1858-1932) was an African American author, lawyer, and political activist. Born in Cleveland to a family of “free persons of color” from North Carolina, Chesnutt spent his youth in Ohio before returning to the South after the Civil War. As a teenager, he worked as a teacher at a local school for Black students and eventually became principal at a college established in Fayetteville for the purpose of training Black teachers. Chesnutt married Susan Perry—with whom he had four daughters—in 1878 and moved to New York City for a short time before settling in Cleveland, where he studied law and passed the bar exam in 1887. His story “The Goophered Grapevine,” published the same year, was the first story by an African American to appear in The Atlantic. Back in Ohio, Chesnutt started the court stenography business that would earn him the financial stability to pursue a career as a writer. He wrote several collections of short stories, including The Conjure Woman (1899) and The Wife of His Youth and Other Stories of the Color-Line (1899), both of which explore themes of race in America and African American identity as well as employ African American Vernacular English. Chesnutt was also an active member of the NAACP throughout his life, writing for its magazine The Crisis, serving on its General Committee, and working with such figures as W.E.B. Du Bois and Booker T. Washington.
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Frederick Douglass - Charles W. Chestnutt
I
If it be no small task for a man of the most favored antecedents and the most fortunate surroundings to rise above mediocrity in a great nation, it is surely a more remarkable achievement for a man of the very humblest origin possible to humanity in any country in any age of the world, in the face of obstacles seemingly insurmountable, to win high honors and rewards, to retain for more than a generation the respect of good men in many lands, and to be deemed worthy of enrolment among his country’s great men. Such a man was Frederick Douglass, and the example of one who thus rose to eminence by sheer force of character and talents that neither slavery nor caste proscription could crush must ever remain as a shining illustration of the essential superiority of manhood to environment. Circumstances made Frederick Douglass a slave, but they could not prevent him from becoming a freeman and a leader among mankind.
The early life of Douglass, as detailed by himself from the platform in vigorous and eloquent speech, and as recorded in the three volumes written by himself at different periods of his career, is perhaps the completest indictment of the slave system ever presented at the bar of public opinion. Fanny Kemble’s Journal of a Residence on a Georgian Plantation, kept by her in the very year of Douglass’s escape from bondage, but not published until 1863, too late to contribute anything to the downfall of slavery, is a singularly clear revelation of plantation life from the standpoint of an outsider entirely unbiased by American prejudice. Frederick Douglass’s Narrative is the same story told from the inside. They coincide in the main facts; and in the matter of detail, like the two slightly differing views of a stereoscopic picture, they bring out into bold relief the real character of the peculiar institution. Uncle Tom’s Cabin lent to the structure of fact the decorations of humor, a dramatic plot, and characters to whose fate the touch of creative genius gave a living interest. But, after all, it was not Uncle Tom, nor Topsy, nor Miss Ophelia, nor Eliza, nor little Eva that made the book the power it proved to stir the hearts of men, but the great underlying tragedy then already rapidly approaching a bloody climax.
Frederick Douglass was born in February, l8l7,—as nearly as the date could be determined in after years, when it became a matter of public interest,—at Tuckahoe, near Easton, Talbot County, on the eastern shore of Maryland, a barren and poverty-stricken district, which possesses in the birth of Douglass its sole title to distinction. His mother was a negro slave, tall, erect, and well-proportioned, of a deep black and glossy complexion, with regular features, and manners of a natural dignity and sedateness. Though a field hand and compelled to toil many hours a day, she had in some mysterious way learned to read, being the only person of color in Tuckahoe, slave or free, who possessed that accomplishment. His father was a white man. It was in the nature of things that in after years attempts should be made to analyze the sources of Douglass’s talent, and that the question should be raised whether he owed it to the black or the white half of his mixed ancestry. But Douglass himself, who knew his own mother and grandmother, ascribed such powers as he possessed to the negro half of his blood; and, as to it certainly he owed the experience which gave his anti-slavery work its peculiar distinction and value, he doubtless believed it only fair that the credit for what he accomplished should go to those who needed it most and could justly be proud of it. He never knew with certainty who his white father was, for the exigencies of slavery separated the boy from his mother before the subject of his paternity became of interest to him; and in after years his white father never claimed the honor, which might have given him a place in history.
Douglass’s earliest recollections centered around the cabin of his grandmother, Betsey Bailey, who seems to have been something of a privileged character on the plantation, being permitted to live with her husband, Isaac, in a cabin of their own, charged with only the relatively light duty of looking after a number of young children, mostly the offspring of her own five daughters, and providing for her own support.
It is impossible in a work of the scope of this to go into very elaborate detail with reference to this period of Douglass’s life, however interesting it might be. The real importance of his life to us of another generation lies in what he accomplished toward the world’s progress, which he only began to influence several years after his escape from slavery. Enough ought to be stated, however, to trace his development from slave to freeman, and his preparation for the platform where he secured his hearing and earned his