WORKING WITH THE LAW: 11 TRUTH PRINCIPLES FOR SUCCESSFUL LIVING
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Science has defined a variety of natural laws that explain the physical world and how it changes. One such law states that for every action there is a reaction, and that for every motion there is corresponding counter-motion. Whether it’s visible to the human eye or not, one thing is certain – movement and change will occur as a result. Having studied these principles, author Raymond Holliwell not only understood the universal physical applications, he also understood the spiritual and mental applications as well.
By using this law on a spiritual and mental level, Holliwell found that a specific thought could create a desired reaction in his personal and professional life through continual and dedicated practice. As he came to realize the expanded potential of this powerful law, he eventually recognized the ultimate source of the dramatic results – God.
Raymond Holliwell
Dr.Raymond Holliwell (1900-1986) was a student and master of the Laws of Living and was informed by years of research and study to discover the truths of life. His intention was to present his teachings simply, without high-minded words or vague statements that sound pretty and promising. He believed people could grow in knowledge and are able to form better opinions, in order to change their views. “The wise man changes his mind; the fool never.” There can be no progress without change, no growth without renewal. He was born on January 6, 1900, in the small town of Waverly, Iowa, and showed early interest in literature, ideology, and religious belief. Holliwell received his Bachelor's degree in Philosophy in 1922 at The University of Iowa. Followed by earning his Master's in Psychology in 1925 at the same university. To deepen his understanding of spiritual and esoteric training, Holliwell examined various world religions, including Christianity, Buddhism, and Hinduism. He also had an eager interest in the works of Ralph Waldo Emerson and the New Thought Movement. In the very early 1930s, Holliwell began functioning as a lecturer and instructor, sharing his insights on metaphysics, spirituality, and the power of the human mind. He became recognized for his ability to synthesize intricate suggestions right into conveniently understandable ideas, making him a prominent speaker in the "New Thought" movement. He was unique at the time, because he wrote to both men and women, even before politically correct gender balancing became of importance to our society. He believed The Law teaches how to use divine intelligence, the first cause to formulate, interact, and master how to bring balance, harmony, love, and joy into one’s life. And by following these laws, a person’s life will blossom and be more nourished so they can become happier and a beacon of service to others. Holliwell wrote many articles and books over his lifetime in which, ”Working with the Law: 11 Truth Principles for Successful Living” became the cornerstone of his teachings. This book, first published in 1964, described 11 universal laws that, when comprehended as well as applied, can cause a much more fulfilling and thriving human existence. These laws consist of: The Law of Thinking, The Law of Supply, The Law of Attraction, The Law of Receiving, The Law of Increase, The Law of Compensation, The Law of Non-Resistance, The Law of Forgiveness, The Law of Sacrifice, The Law of Obedience and The Law of Success. For these reasons, Working with the Law (978-087516-808-1) is an excellent resource for group study. Also, by retaining the numbered paragraphs from the original edition, this new edition is very user-friendly and provides the reader with an easy-to-use quick reference to key points.
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WORKING WITH THE LAW - Raymond Holliwell
INTRODUCTION
We've all experienced it—that smooth, easy flow when everything falls into place, when solutions appear even before any problem becomes evident. Many times in our life, we've seen our needs met, our peace of mind restored, our goals realized. These experiences point to a harmonious way of life we know to be possible. Yet, at other times, life seems to be a battle, and we struggle, lose out, fail, or otherwise go awry in some way. We feel the bottom fall from beneath us and cannot understand why it happened or what to do about it.
If life can move along effortlessly and orderly some of the time, why does it not do so always? When we ponder this question, often in the midst of discouragement and difficulty, we feel that a key or secret seems to be eluding us. We sense there is something to know about life, something that if only we could grasp and apply, would enable us to be free from the all too frequent frustrations and failures that seem inevitably to befall us.
What is that something? According to the author of Working with the Law, Dr. Raymond Holliwell, that something is God—or as he prefers to name it, Law. He states in his preface: I shall call God working in our lives 'Law.' Interpreting the Law in several ways should bring it more clearly into our way of thinking. Then as we strive to work with the Law we are living closer to God, and such living brings a better understanding.
Dr. Holliwell is saying simply that spiritual laws are Truth principles we can learn to understand and to apply and that the natural consequence of applying them is a happy, harmonious, and prosperous life. His main point is that working with (not ignoring or forgetting) spiritual laws leads to success in whatever endeavor or need is concerned. What makes this book especially valuable is Holliwell's lan-guaging. By using the word Law in place of God, he helps to dispel the confusion and distrust that have thwarted spiritual practice for many people.
But Dr. Holliwell's approach is not abstract; plentiful examples of everyday applications of the eleven spiritual laws he identifies make his book highly practical and empowering. Thus, God is explained in terms that readily make sense to us. Even better than that, we learn definite, concrete ways to become a master of our circumstances using our newfound knowledge.
Dr. Holliwell has a highly logical mind and is an inspired teacher. He employs a clear, specific approach to his subject. For these reasons, Working with the Law is an excellent resource for group study. Also, retaining the numbered paragraphs, a feature of the original edition, makes this new edition useful for quick reference to key points. It's worth noting as well that minor typographical errors in the original edition have been corrected here. Other than that, the text is unchanged.
A classic guide to becoming the master of our circumstances, Working with the Law is a particularly compelling approach to the subject, combining both analysis and inspiration. To have it available in print again is fortunate.
— Kathy Juline, Editor
WORKING WITH THE LAW
PREFACE
STUDENTS FOR MANY YEARS have come to this School asking for a better understanding of God, and desiring knowledge of the best way to get the most out of life. They have heard God spoken of as being afar off, when He is as close to us as the breath we breathe, closer than our hands and feet. They have heard Him spoken of as: Love, Divine Mind, Divine Intelligence, Jehovah, God, Lord, First Cause, Primal Substance, and other names. Being of an analytical mind I, too, have wanted to know the facts of a Truth. If it is a Truth, there are facts to be had, and they can prove themselves, not alone in Spirit but in a very practical way.
It is my intention to present these lessons simply, without high-minded words or vague statements that sound pretty and promising. The terms above named are all synonymous. They mean one and the same thing, and I choose to use a simpler name that everyone will understand. I shall call God working in our lives LAW.
Interpreting the Law in several ways should bring it more clearly into our way of thinking. Then as we strive to work with the Law we are living closer to God, and such living brings a better understanding.
As you grow in knowledge and are able to form better opinions, do not hesitate to change your views. Remember, The wise man changes his mind; the fool never.
There can be no progress without change, no growth without renewal. There must be a constant stream of new thought—better thought and truer thought—to insure progression in life. As soon as you perceive the better, let go of the old, grasp the new. To continue to hold on to the old and inferior when the new and superior is at hand is to retard growth, and to this one cause may be traced many of the ills of man.
Proceed to use your thinking faculty and take care that it does not use you. Master your mind and guide it intelligently; that is, exercise discrimination in all your thinking. Learn to think as you ought to think, give your mental life to the matters that are absolutely essential to your welfare, and the balance of your thought to themes of beauty, truth and progress. In other words, live with the ideal, but do not neglect the practical. Aim to adjust the two, and to strive to be on the outside what you idealize on the inside. Your thoughts make you; and your ideals, principles, or ruling desires will determine your destiny.
Learn to use your powers unless you wish to be used by them. Make a daily effort to use the knowledge you have gained. Try to improve upon all your opinions. Endeavor to obtain a truer and larger conception of each of your personal views. This process entails effort, but all such mental discipline is highly constructive. It leads to a steady increase of mind-power, and it is the mind that matters most among life's actualities. You may occasionally blunder. We are all inclined to do this, more so in the earlier stages of our mental development. However, we learn by our mistakes. Then by the constant use of our intelligence we cause our faculties to grow so strong and alert that in time, we are able to avoid further errors.
Man's problems are mental in nature; they have no existence outside of themselves, and it has been discovered that nearly all will yield up their solutions when subjected to a broad and exact analysis. You can acquire this ability by studying the Law of life and its modes of expression. Then by constant effort use your thinking faculty in constructive ways as you work with these Laws. Have good and sound reasons for all the views you hold. As you try to find these, many of your old-time views will fall to pieces. Form clear and definite ideas regarding your convictions as to why you do as you do, and as to why you think as you think. Such practice is like conducting a mental house cleaning. The practice of clear thinking tends to clarify the mind, tones up the faculties, sharpens the perceptions, and gives one a stronger and better grasp of the basic essentials for a larger and richer life.
Clear and exact thinking is a very great necessity. It is, in fact, a sure means to advancement on the material as well as on the spiritual planes. A line of distinction, however, should be drawn between mere surface thought, that is, ordinary, trivial and commonplace thinking, and real thought, which is associated with the understanding of Truth. The latter is deep thinking which arouses dormant powers, quickens the perceptions, and leads to the enlargement of the understanding. The former is but a passing phase of mental activity, while the latter governs the life of man.
The shallow, surface thought that we give to the ordinary duties and small things of daily life is not the thought that reforms our character, develops our mind or changes our destiny. It is the positive, deep, and penetrating thought that comes from profound and strong conviction born of a higher perception and a clearer realization of the Truth. The surface idea is not the real thought. The inner convictions which control one's aims, desires, and motives, constitute the real thought of the individual and wholly determine the course of his life and personal destiny.
Psychologists tell us that every individual is controlled by his convictions, whether he is aware of it or not. Such convictions largely determine the nature of his thinking; the inner thought coming from the heart represents the real motives and desires. These are the causes of action. If his ideas or convictions are wholesome and true to his higher nature all will be well, and he will reflect something of the harmony and beauty and utility of his constructive and superior views in his personal life. If his convictions or ideas are not wholesome and true, he will reflect something that is discordant, inharmonious, and evil.
Always make it a point of moving forward in your mind, ever seeking to unfold your power of thought and to develop hidden possibilities. Learn to train the mind to clear and exact thinking. Your ability to do so will grow rapidly by regular exercise and discipline. No normal person wants to decrease in power and ability. Therefore, strive to cultivate your intelligence and to express better, bigger, and superior thought on all matters about which you may think. There is so much good in the world that it can outbalance the evil; therefore, you can go on thinking more constructive and good thoughts every day, about yourself, your fellow-man, life, and all natural things, to the constant enrichment of your mind and the improvement of your whole being.
You cannot get the most out of these lessons by reading them once or twice. They should be read often and studied with scrutiny. You will find with each reading something clearer than before.
THE AUTHOR
I
WORKING THE LAW
"The Lord God made the earth and
the heavens and every plant of the
field before it was in the earth, and
every herb of the field before it grew."
Gen. 2:4-5
THE QUESTION UPPERMOST in the world of thought today is whether a man has the capacity, equipment, and power to control his life; whether he can be what he wants to be; or whether he is a drop in the great ocean of life. Millions are affected by unemployment, poverty, and want. Can they help it? Where we have thousands of homes broken on the rocks of matrimony, can such a breach be repaired? Millions complain of sickness and disorder in countless forms. All this gives rise to the belief that we are victims of circumstance over which we have no control. Such belief makes of us fatalists and karmic addicts instead of masters and controllers of our destinies. A fatalistic belief is contagious, and when man submits to its influence, believing that the circumstances around him are stronger than the power within him, that man is defeated before the race is run.
In the history of the race and the biography of man, there is a long list of evidences of man overcoming circumstances and meeting his problems of life. Evolution and anthropology alike furnish the truth that man is responsible for what he is. He has power to control his circumstances, and by using this power he has created other circumstances more necessary in his upward climb. Yet some, not sure that we create our circumstances, are rather prone to think that they are caused by heredity, karma, environment, or numerous other external things. These are the real reasons, they think, for our failures. They believe in the natural limitations of life; they live in the conviction that as we are, so we must remain; they are sure that what is to be will be.
The scientist on the other hand, searching into the mysteries of human life, reveals to us a wonderful world of power, possibility, and promise. He tells us that the mind is the creative cause of all that transpires in the life of man, that the personal conditions are the results of man's action, that all the actions of man are the direct outcome of his ideas, that we never make a move of any kind until we first form some image or plan in the mind. These plans or ideas are powerful, potent; they are the causes—good, bad, or indifferent, of the following effects, which in turn correspond to their natures. He tells us that these ideas liberate a tremendous energy. Hence, when we learn to employ our minds constructively, we use correctly these hidden powers, forces, and faculties. This, the scientist tells us, is the key to success in living life.
There is a marvelous inner world that exists within man, and the revelation of such a world enables man do, to attain, and to achieve anything he desires within the bounds or limits of Nature. I believe the reason the famous English literary genius, William Shakespeare, is the leading dramatist of the world lies in this realm. The great Greek dramatists with their noted insight always saw the causes in some external fate or destiny that brought about the downfall of their characters, but Shakespeare saw something within the man as the cause of his failure or success.
THE FAULT, DEAR BRUTUS, IS NOT IN OUR STARS BUT IN OURSELVES THAT WE ARE UNDERLINGS.
We see Hamlet wrestling with his reluctant, indecisive soul. Macbeth is being pulled and driven by his ambition. Othello is torn and discomfited by his jealousy. Always the characters were battling with their inner selves as though the dramatist were saying: "You are the master of your