A Trip With God: A Psychedelic Viewpoint of Religion
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There are some questions I've been asking myself for years. After some frightening, life-threatening experiences, I began questioning things that were instilled in me from my youth about my Catholic upbringing and God. I was taught that if I believe in God, I'd "go to Heaven" when I die, and if I was a go
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A Trip With God - John J. Powers
John_Powers_-_Revised_ManuscriptPaul HendricksMuhammad Muteeb10212023-07-18T19:39:00Z2023-09-26T13:00:00Z2023-11-13T23:51:00Z14118613106098Aspose88424812446316.000027a35869adfb37f3bb1b6c9433046b4f0f6f7efcb71714d65e4d78fecb0f9365
A Trip With God
(A Psychedelic Viewpoint of Religion)
John Powers
Copyright © 2023 by John Powers
All rights reserved. No part of this publication may be reproduced, stored or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise without written per-mission from the publisher. It is illegal to copy this book, post it to a website, or distribute it by any other means without permission.
Published by: Book Writing Founders
www.bookwritingfounders.co.uk
Dedication
This book is dedicated to the psychedelic community.
Table of Contents
Dedication
Prologue
Chapter 1: Questions
Chapter 2: What Were They Eating
Chapter 3: The Search
Chapter 4: A New Guy In Town
Chapter 5: Godhead
Chapter 6: Freedom
Chapter 7: The Wow
Factor
Chapter 8: Brain Power
Chapter 9: Try Some Of This
Chapter 10: Soul Food
Chapter 11: Answers?
About The Author
Prologue
p
eople have experienced events in their lives that pointed them in many different directions, paths, vocations, careers and beliefs. Born and raised a Catholic, my religion was as much a part of my life as breakfast, lunch and dinner. I partied with friends, dated girls in high school, worked, exercised, and was as normal a kid as any.
I got drafted into the Army and went to Vietnam, which was my first wake-up call. I was a twenty-year-old naive kid when I went to Vietnam, and when I got back home after a year in the war, I wasn’t a naive kid anymore. Most of my friends were deep in the drug culture of the late 1960s, and I fell right in with them. That was when I took my first dose of LSD, the second wake-up call in my life. That is also when the questions about religion and life itself changed me forever.
.
John_Powers_-_Revised_ManuscriptPaul HendricksMuhammad Muteeb10212023-07-18T19:39:00Z2023-09-26T13:00:00Z2023-11-13T23:51:00Z14118613106098Aspose88424812446316.000027a35869adfb37f3bb1b6c9433046b4f0f6f7efcb71714d65e4d78fecb0f9365
CHAPTER 1
QUESTIONS
T
here are some questions I’ve been asking myself for years. After some frightening, life-threatening experiences, I began questioning things that were instilled in me from my youth about my Catholic upbringing and God. I was taught that if I believe in God, I’ll go to Heaven
when I die, and if I was a good Catholic, God would protect me.
Psychedelics changed all that for me. Baptism, communion, confirmation, confession, and all the ritual that comes with being a good Catholic are all part of this structured religion I started questioning years ago. Being thrown into a war, almost drowning from defective scuba gear, motorcycle accidents, and other near-death experiences that have happened to me in my years on earth are experiences that God saved me from dying, according to the Catholic faith.
Was God protecting me, or were these experiences just part of what’s called life? In the Catholic religion, it is believed that you are born with original sin.
Baptism washes away this original sin, so you must be baptized soon after birth. This allows you entry into the Catholic Church, free of sin. If you die with sin on your soul, you'll go to Hell.
You can repent by confessing these sins to a priest in a booth, in a church. He'll give you prayers to say based on the quantity and severity of your sins, and your sins will be forgiven. What
! This means I can sin all I want, and if I confess these sins to a priest, I'll be absolved. My sins will be eliminated from my soul, and I can die with peace of mind knowing I’m going to Heaven. This is a tenet of the Catholic Church. I’m not disparaging people who believe in the Catholic way, I am questioning it.
In approximately 320 AD, a hierarchy was established in the Christian church. Priests, Bishops, the Pope, the most revered bishop of the Catholic hierarchy, is the chain of command leading one to the most holy, Jesus Christ. This is similar to a military structure. A question I often ask is, if I believe in the Word
of Jesus, why can’t I go right to the top and connect with Jesus directly? What makes this hierarchy so important? If I believe in Jesus's Word
, the same as this clergy does, what makes them the pathway to God?
I understand that these people are to be revered by the believers in the Catholic Church and that they dedicate their lives to their religion, but why can’t a person live a good, wholesome, moral, Christian life without having to go to church and revere the hierarchy of the church? This is the Protestant or Lutheran point of view. Both are Christian, but neither sees eye to eye. Church is a communal organization where people gather to worship. But what if one wants to live a good, moral life without going to church, synagogue, or mosque? Does that make him or her less of a good moral person?
After Jesus died, people who believed in his word
gathered in seclusion to continue Christ's teachings. They were persecuted if they were caught discussing HIS teachings by the existing Roman government. The governing elites didn’t want people to believe in a higher and more sacred power than theirs, similar to some governments of today. In most countries today, laws have been passed to separate the church and the state, allowing people to freely practice religion without government interference if they so choose. It took approximately three hundred and twenty years after Jesus death before Christianity was officially recognized in the Roman Empire by the ruler Constantine who declared Christianity the official religion of Rome. There was no hierarchy in the years prior to Constantine’s' decree. Although the Apostles and other disciples were revered, there was no official structured hierarchy. There were the believers and the nonbelievers. These enlightened believers, who had secret meetings in caves and met secretly in their homes, took their lives into their hands by promoting Christian teachings that lasted over two thousand years. They met, discussed things that brought them to spiritual heights, and supped together as if emulating the last supper.
Exactly what they ate and drank at these gatherings is not known. What is known is that they broke bread
and drank wine and beer, spirits.
The bread was called manna; in the