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Revealing Antiquity

Greek Virginity

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For centuries, scholars have mused over the meaning of the bizarre physical posture of the virgin priestess at Delphi. She delivered Apollo’s oracles while seated on a raised tripod as vapors rose from the earth to her body. The image of prophecies taking shape inside a virginal body provides the starting point for this revealing exploration of the concept of the female body in Greece before the impact of Christianity.

In an analysis drawing upon Greek drama, myths, vase paintings, religious practices, the philosophers, and the Hippocratic medical writings, Giulia Sissa draws striking conclusions about the classical conceptions of sexual purity and of the female body as vehicle and vessel. She argues persuasively that virginity, for the Greeks, was unrelated to the breaking of the hymen and was not irrevocably lost after sexual relations. Since Greek doctors believed sexual activity and childbearing to be important for good health in women, virginity and abstinence had to be explained in terms of some purpose, usually sacred; it was not a virtue in itself. Sissa’s discussion of the differences between classical views and those of the Christian church fathers is illuminating. This pathbreaking essay on ancient sexuality focuses throughout on symbolism as well as on beliefs and conventions. The author’s extensive research, fresh insights, and urbane style make this a book for anyone interested in ancient thought and society and in women’s history.

248 pages, Hardcover

First published January 1, 1987

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Giulia Sissa

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53 reviews7 followers
September 22, 2021
Study of women in Ancient Greece is an extremely broad and daunting topic. In depth studies like this are invaluable in understanding key aspects of women's life that simply isn't presented as straightforwardly as one would hope.

Her meticulous research, attention to detail and inventive theories provide a fantastic go to source when considering sexual and social virginity specifically, and actively encourages critical thinking and further contribution to the discussion.

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