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    Asbab Nuzul Al Quran

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    Karmona Camelia
    This document summarizes scholarly opinions on the revelation of two early surahs (chapters) of the Quran: 1) Surah Al-Fatihah is unanimously agreed to have been revealed in Mecca, as one of the first surahs. It could not have been revealed later in Medina as claimed by some outlier opinion. 2) The first few verses of Surah Al-Baqarah were revealed about believers, then two verses about disbelievers, and thirteen about hypocrites. Later verses address idolaters in Mecca until mentioning reward for believers.

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    Asbab Nuzul Al Quran

    Uploaded by

    Karmona Camelia
    2K views260 pages
    This document summarizes scholarly opinions on the revelation of two early surahs (chapters) of the Quran: 1) Surah Al-Fatihah is unanimously agreed to have been revealed in Mecca, as one of the first surahs. It could not have been revealed later in Medina as claimed by some outlier opinion. 2) The first few verses of Surah Al-Baqarah were revealed about believers, then two verses about disbelievers, and thirteen about hypocrites. Later verses address idolaters in Mecca until mentioning reward for believers.

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    This document summarizes scholarly opinions on the revelation of two early surahs (chapters) of the Quran: 1) Surah Al-Fatihah is unanimously agreed to have been revealed in Mecca, as one of the first surahs. It could not have been revealed later in Medina as claimed by some outlier opinion. 2) The first few verses of Surah Al-Baqarah were revealed about believers, then two verses about disbelievers, and thirteen about hypocrites. Later verses address idolaters in Mecca until mentioning reward for believers.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    2K views260 pages

    Asbab Nuzul Al Quran

    Uploaded by

    Karmona Camelia
    This document summarizes scholarly opinions on the revelation of two early surahs (chapters) of the Quran: 1) Surah Al-Fatihah is unanimously agreed to have been revealed in Mecca, as one of the first surahs. It could not have been revealed later in Medina as claimed by some outlier opinion. 2) The first few verses of Surah Al-Baqarah were revealed about believers, then two verses about disbelievers, and thirteen about hypocrites. Later verses address idolaters in Mecca until mentioning reward for believers.

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    of 260
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    The passage discusses the circumstances around the revelation of Surah Al-Fatihah and Surah An-Naas, including scholarly debates on where they were revealed and their meanings. It also narrates an episode where the Prophet Muhammad (peace be upon him) fell ill due to a spell of black magic cast upon him.

    According to the narration, the Prophet (peace be upon him) fell ill for six months due to a spell of black magic cast upon him using some of his fallen hair and a few teeth from his comb by a Jew named Labid ibn al-A'sam. The spell was placed inside a well.

    The narration states that two angels came to the Prophet (peace be upon him) in a dream and revealed that the spell was placed in a well. When the well was drained and the item containing the spell was retrieved, the spell was lifted as each of the eleven knots tied on it was untied while reciting verses from Surah Al-Falaq and Surah An-Naas.

    3Asbab Al-Nuzul by Al-Wahidi

    Surah Al Fatihah

    There is some scholarly disagreement concerning this Surah [i.e. concerning where
    it was revealed]; the majority is however of the opinion that it was revealed in
    Mecca, one among the first Surahs of the Qur'an to be revealed. Abu 'Uthman Sa'id
    ibn Muhammad ibn Ahmad al-Zahid informed us> his grandfather>Abu 'Amr al-
    Hiri> Ibrahim ibn al-Harith and 'Ali ibn Sahl ibn al-Mughirah who said: Yahya ibn Abi
    Bukayr informed us> Isra'il> Abu Ishaq> Abu Maysarah ['Amr ibn Shurahbil] who
    said: “The Messenger of Allah, Allah bless him and give him peace, whenever he
    went out, used to hear someone calling him 'O Muhammad!' And whenever he
    heard this, he used to flee. Waraqah ibn Nawfal advised the Prophet to remain in his
    place when the caller calls him so that he hears what he has to tell him. And so
    when he went out, he heard the calling: 'O Muhammad!' He said: 'Here I am! At
    your service!' The caller said: 'Say: I bear witness that there is no god but Allah and
    I bear witness that Muhammad is the Messenger of Allah'. Then he said: 'Say (Praise
    be to Allah, Lord of the Worlds, the Beneficent, the Merciful. Owner of the Day of
    Judgement…)' and he read until the end of the Opening of the Book”. This is also
    the opinion of 'Ali ibn Abi Talib. Abu Ishaq Ahmad ibn Muhammad, the Qur'anic
    commentator, informed us>al-Hasan ibn Ja'far, the commentator who said: Abu'l-
    Hasan ibn Muhammad ibn Mahmud al-Marwazi> 'Abd Allah ibn Mahmud al-Sa'di>
    Abu Yahya al-Qasri> Marwan ibn Mu'awiyah> al-'Ala' ibn al-Musayyab> al-Fudayl
    ibn 'Amr> 'Ali ibn Abi Talib who said: “The Opening of the Book was revealed in
    Mecca from a treasure beneath the divine Throne”. And through the same chain of
    transmission> al-Sa'di who said: 'Amr ibn Salih informed us> his father> al-Kalbi>
    Abu Salih> ibn 'Abbas who said: “The Prophet, Allah bless him and give him peace,
    stood up once in Mecca and said: 'In the Name of Allah, the Beneficent, the Merciful.
    Praise be to Allah, Lord of the Worlds'. The people of Quraysh said: 'May Allah strike
    your mouth' or something to this effect”. This was related by al-Hasan and Qatadah.
    But according to Mujahid, the Opening of the Book was revealed in Medina. About
    this opinion al-Husayn ibn al-Fadl said: “Every scholar has a lapse, and this is one
    lapse from Mujahid, since he is the only scholar who holds this opinion while all the
    .”other scholars disagree with him
    What makes the Opening of the Book categorically a Meccan Surah is the saying of
    Allah, exalted is He: (We have given thee seven of the oft-repeated (verses) and the
    great Qur'an), i.e. the Opening of the Book. Muhammad ibn 'Abd al-Rahman al-
    Nahwi informed us> Muhammad ibn Ahmad ibn 'Ali al-Hiri> Ahmad ibn 'Ali ibn al-
    Muthanna> Yahya ibn Ayyub> Isma'il ibn Ja'far> al-'Ala'> his father> Abu Hurayrah
    who said: “When Ubayy ibn Ka'b finished reading the Opening of the Book to him,
    the Messenger of Allah, Allah bless him and give him peace, said: 'By Him in Whose
    Hand is my soul, Allah has not revealed the like of it in the Torah, the Gospel, the
    Psalm or in the Qur'an. Verily, I was given the seven oft-repeated [i.e. al-Fatihah]
    and the great Qur'an' ”. Furthermore, there is no disagreement that Surah al-Hijr
    was revealed in Mecca. It follows therefore that Allah would not mention His bounty
    on the Prophet for giving him the Opening of the Book while in Mecca and then
    reveal this to him in Medina. Again, one cannot possibly say that Allah's Messenger,
    Allah bless him and give him peace, stayed over ten years in Mecca and prayed
    during this time without the Opening of the Book. This is inconceivable.

    Surah Al Baqarah

    (Alif. Lam. Mim. This is the Scripture) [2:1-2]. Abu ‘Uthman al-Thaqafi al-Za‘farani
    informed us> Abu ‘Amr ibn Matar> Ja‘far ibn Muhammad ibn al-Layth> Abu
    Hudhayfah> Shibl>Ibn Abi Najih> Mujahid who said: “Four verses from the
    beginning of this Surah were revealed about the believers, and two verses after
    these four were revealed about the disbelievers and thirteen verses after these last
    two were revealed about the hypocrites”.

    َ ‫فروا ْ سوآءٌ عَل َيهم َءَأنذ َرت َه‬


    {‫ن‬ ِ ْ‫م ل َ ي ُؤ‬
    َ ‫مُنو‬ ْ َ‫م ل‬
    ْ ُ‫م ت ُن ْذِْره‬ ْ ‫مأ‬ْ ُ ْ ْ ِْ َ َ ُ َ َ‫ن ك‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫} إ‬

    (As for the disbelievers, whether thou warn them ….) [2:6]. Said al-Dahhak: “This
    was revealed about Abu Jahl and six people from amongst his household”. Al-Kalbi
    said: “this refers to the Jews”.

    {‫ن‬
    َ ‫ست َهْزُِءو‬
    ْ ‫م‬
    ُ ‫ن‬
    ُ ‫ح‬
    ْ َ ‫ما ن‬
    َ ّ ‫م إ ِن‬ َ ‫مَقال ُ ۤوا ْ إ ِّنا‬
    ْ ُ ‫معَك‬ ْ ِ‫طين ِه‬ َ ‫خل َوْإ ِا ْل َ ٰى‬
    ِ ‫شَيا‬ َ ‫مُنوا َْقال ُ ۤوا آ‬
    َ ‫مّنا وَإ َِذا‬ َ ‫نآ‬ ِ ّ ‫قوا ْ ٱل‬
    َ ‫ذي‬ ُ َ ‫} وَإ َِذا ل‬

    (And when they fall in with those who believe, they say: We believe) [2:14]. Ahmad
    ibn Muhammad ibn Ibrahim informed us> Shaybah ibn Muhammad>'Ali ibn
    Muhammad ibn Qurrah> Ahmad ibn Muhammad ibn Nasr> Yusuf ibn Bilal>
    Muhammad ibn Marwan> al-Kalbi> Abu Salih> Ibn 'Abbas who said: “This verse was
    revealed about 'Abdullah ibn Ubayy and his followers. It so happened that they went
    out one day and were received by a group of Companions of Allah's Messenger,
    Allah bless him and give him peace. 'Abd Allah ibn Ubayy said: 'See how I will bar
    these fools from you!' He proceeded and took hold of the hand of Abu Bakr al-Siddiq,
    may Allah be well pleased with him, and said: 'Welcome to the truthful, the master
    of Banu Tamim and leader of Islam, the second person in the cave along with Allah's
    Messenger, who gave up his person and his wealth'. Then he took hold of the hand
    of 'Umar ibn al-Khattab, may Allah be well pleased with him, and said: 'Welcome to
    the master of Banu 'Adiyy ibn Ka'b, the distinguisher and the strong in the religion of
    Allah, who gave up his person and wealth for Allah's Messenger'. Then he took hold
    of the hand of 'Ali ibn Abi Talib, may Allah ennoble his face, and said: 'Welcome to
    the cousin and son-in-law of Allah's Messenger, the master of Banu Hashim apart
    from Allah's Messenger'. Then they dispersed. 'Abd Allah told his companions: 'How
    did I do? When you see them do as I do'. His companions praised him. But when the
    Muslims returned to the Prophet, Allah bless him and give him peace, and informed
    him of what happened, Allah revealed this verse”.

    َ
    {‫ن‬
    َ ‫قو‬ ْ ُ ‫م ل َعَل ّك‬
    ُ ّ ‫م ت َت‬ ْ ُ ‫من قَب ْل ِك‬
    ِ ‫ن‬ ِ ّ ‫م وَٱل‬
    َ ‫ذي‬ َ َ ‫خل‬
    ْ ُ ‫قك‬ ِ ّ ‫م ٱل‬
    َ ‫ذي‬ ُ ُ ‫دوا ْ َرب ّك‬
    ُ ُ ‫س ٱعْب‬
    ُ ‫} َٰيـأي َّها ٱلّنا‬

    (O mankind! Worship your Lord … ) [2:21]. Sa‘id ibn Muhammad ibn Ahmad al-
    Zahid> Abu ‘Ali ibn Ahmad al-Faqih> Abu Turab al-Quhustani> ‘Abd al-Rahman ibn
    Bishr> Rawh> Shu‘bah> Sufyan al-Thawri> al-A‘mash> Ibrahim> ‘Alqamah who
    said: “Any revelation which contains the expression (O mankind!) is Meccan while
    any revelation which contains the expression (O ye who believe!) is Medinan”. He
    means to say that the expression (O mankind!) is an address to the people of Mecca
    while (O ye who believe!) is an address to the people of Medina. Hence, Allah’s
    saying (O mankind! Worship your Lord … ) is an address to the Meccan idolaters.
    The address of the idolaters of Mecca goes on until Allah’s saying: (And give glad
    tidings…) [al-Baqarah, 2:25]. This last verse was revealed about the believers. This
    is because Allah, exalted is He, wanted to mention here the reward of the believers
    after having mentioned the reward of the disbelievers in His saying: (… the fire
    prepared for the disbelievers, whose fuel is of men and stones) [al-Baqarah, 2:24].

    َ ‫ذين آمُنوا ْ فَيعل َمو‬ َ َ


    {‫م‬ ْ ِ‫من ّرب ّه‬ ِ ‫ق‬ّ ‫ح‬َ ْ ‫ه ٱل‬ُ ّ ‫ن أن‬ َ ُ َْ َ َ ِ ّ ‫ما ٱل‬ ّ ‫ما فَوْقََها فَأ‬
    َ َ‫ة ف‬
    ً ‫ض‬
    َ ‫ما ب َُعو‬ّ ً ‫مث َل‬َ ‫ب‬َ ِ ‫ضر‬ْ َ ‫حى أن ي‬ ْ َ‫ه ل َ ي‬
    ْ َ ‫ست‬ َ ّ ‫ن ٱلل‬ّ ِ‫إ‬
    ً ً ّ َ ُ ْ َ
    ّ ‫ه إ ِل‬ِ ‫ل ِبـ‬ّ ‫ضـ‬
    ِ ُ ‫مـا ي‬
    َ َ‫ه كِثيـرا و‬َ ِ ‫دي ِبـ‬ َ
    ِ ‫ه كِثيـرا وَي َْهـ‬
    ِ ‫ل ِبـ‬ّ ‫ضـ‬ ً
    ِ ُ ‫مث َل ي‬ َ ‫هب ِهَ ٰــ‬
    َ ‫ذا‬ ُ ‫ماَذآ أَراد َ ٱللـ‬
    َ ‫ن‬ َ ‫قولو‬ ُ َ ‫فُروا فَي‬ َ
    َ ‫نك‬ َ ‫ذي‬ِ ّ ‫ما ٱل‬ّ ‫وَأ‬
    ‫ن‬َ ‫قي‬ ِ ‫س‬
    ِ ‫}لٱ َٰف‬ْ

    (Lo! Allah disdaineth not to coin the similitude) [2:26]. Ibn 'Abbas said, according to
    the report of Abu Salih: “When Allah, exalted is He, coined these two similitudes for
    the hypocrites - he means Allah's sayings (Their likeness is as the likeness of one
    who kindleth fire…) [2:17] and (Or like a rainstorm from the sky….) [2:19] - they
    said: 'Allah is too exalted and sublime to coin similitudes'. Hence, Allah revealed this
    verse”. Al-Hasan and Qatadah said: “When Allah mentioned gnats and spiders in His
    Book and used them to coin similitudes for the disbelievers, the Jews laughed and
    said: 'this does not resemble Allah's speech', and so Allah revealed this verse”.
    Ahmad ibn 'Abd Allah ibn Ishaq al-Hafiz in his epistle informed us> Sulayman ibn
    Ayyub al-Tabarani> Bakr ibn Sahl> 'Abd al-'Aziz ibn Sa'id> Musa ibn 'Abd al-
    Rahman> Ibn Jurayj> 'Ata'> Ibn 'Abbas who said regarding Allah's saying (Lo! Allah
    disdaineth not to coin the similitude): “This is because Allah mentioned the deities of
    the idolaters, saying: (And if the fly took something from them, they could not
    rescue it from him) [22:73]. He also mentioned the scheme of the deities and
    compared it to cobweb. Upon hearing this, they said: 'See how Allah mentions gnats
    and spiders in the Qur'an revealed to Muhammad; what is the use of this?' And so
    Allah revealed this”.

    َ ‫} أ َت َأ ْمرون ٱلّناس بٱل ْبر وت َن ْسو‬


    ِ ْ‫ب أ َفَل َ ت َع‬ َ
    َ ‫قُلو‬
    {‫ن‬ ْ‫ن ل‬
    َ ‫ٱك ِ َٰت‬ َ ‫م ت َت ُْلو‬ ْ ُ ‫سك‬
    ْ ُ ‫م وَأن ْت‬ َ ُ‫ن أن ْف‬
    َ ْ َ َ ِّ ِ َ َ ُ ُ

    (Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)?)
    [2:44]. Said Ibn ‘Abbas, according to the narration of al-Kalbi>Abu Salih through the
    aforementioned chain of transmission: “This was revealed about the Jews of Medina.
    One of them would say to his brother-in-law, relatives or Muslims with whom they
    had milk relations: ‘Hold firm to your religion and that with which this man —
    meaning Muhammad, Allah bless him and give him peace — commands you, for
    what he has brought is the truth’. They used to enjoin people to follow Islam while
    abstaining themselves from doing so”.

    (Seek help in patience and prayer…) [2:45]. According to most people of knowledge,
    this verse is an address to the people of the Book, even though it is also a stance of
    propriety for all the servants. One scholar said: “With this address, Allah has
    reverted to addressing the Muslims”. But the first opinion is more correct.

    {‫م‬ ْ ُ‫صاِلحا ً فَل َه‬ َ ‫ل‬ َ ‫م‬


    ِ َ‫ر وَع‬ ِ ‫خ‬ ِ ‫ه وَٱل ْي َوْم ِ ٱل‬ ِ ّ ‫ن ب ِٱلل‬
    َ ‫م‬ َ ‫نآ‬ ْ ‫م‬
    َ ‫ن‬
    َ ‫صاب ِِئي‬ َ ّ ‫هاُدوا ْوَٱلن‬
    ّ ‫صاَر ٰى وَٱل‬ َ ‫ن‬ ِ ّ ‫مُنوا ْ وَٱل‬
    َ ‫ذي‬ َ ‫نآ‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫ن‬ َ َ َ َ
    َ ‫حَزُنو‬ ْ َ‫م ي‬ْ ُ ‫ه‬ ‫ل‬ ‫و‬ ‫م‬
    َ ْ ِ ‫ه‬ ْ ‫ي‬ ‫ل‬َ ‫ع‬ ‫ف‬ٌ ْ ‫و‬ ‫خ‬
    َ ‫ل‬ ‫و‬ ‫م‬ ‫ه‬ّ
    َ ْ ِ َ ‫ب‬‫ر‬ َ ‫د‬ ‫عن‬
    ِ ‫م‬ ُ
    ْ ُ ‫ه‬ ‫ر‬ ‫ج‬
    ْ ‫أ‬ }

    (Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those
    who are Jews…) [2:62]. Al-Hafiz Ahmad ibn Muhammad ibn Ahmad informed us>
    ‘Abd Allah ibn Muhammad ibn Ja‘far the al-Hafiz> Abu Yahya al-Razi> Sahl ibn
    ‘Uthman al-‘Askari> Yahya ibn Abi Za’idah who said: “Ibn Jurayj said> ‘Abd Allah ibn
    Kuthayr> Mujahid who said: ‘When Salman related to the Prophet, Allah bless him
    and give him peace, the story of the monks, the Prophet told him that they will dwell
    in hell fire’. Salman said: ‘The whole earth became gloomy for me, but then this
    verse was revealed (Lo! Those who believe (in that which is revealed unto thee,
    Muhammad), and those who are Jews) up to Allah’s saying (and there shall no fear
    come upon them neither shall they grieve), and it was as if a mountain had been
    lifted away from me’ ”. Muhammad ibn ‘Abd al-‘Aziz al-Marwazi informed us>
    Muhammad ibn al-Husayn al-Haddadi> Abu Yazid> Ishaq ibn Ibrahim> ‘Amr>
    Asbat> al-Suddi who said: “The verse (Lo! Those who believe (in that which is
    revealed unto thee, Muhammad), and those who are Jews…) was revealed about the
    monks with whom Salman al-Farisi kept company. When Salman went to see the
    Messenger of Allah, Allah bless him and give him peace, he informed him about their
    worship and striving. He said: ‘O Messenger of Allah! They used to pray and fast;
    they believed in you and bore witness that you will be sent as a prophet’. When
    Salman finished his praise of them, Allah’s Messenger, Allah bless him and give him
    peace, said: ‘O Salman! They are of the dwellers of hell fire’. Allah then revealed (Lo!
    Those who believe (in that which is revealed unto thee, Muhammad), and those who
    are Jews) up to His saying (neither shall they grieve)”. Muhammad ibn Ahmad ibn
    Muhammad ibn Ja‘far informed us> Muhammad ibn ‘Abd Allah ibn Zakariyya’>
    Muhammad ibn ‘Abd al-Rahman al-Daghuli> Abu Bakr ibn Abi Khaythamah> ‘Amr
    ibn Hammad> Asbat> al-Suddi> Abu Malik> Abu Salih> Ibn ‘Abbas> Murrah> Ibn
    Mas‘ud> also from some of the Companions of the Prophet, Allah bless him and give
    him peace: “(Lo! Those who believe (in that which is revealed unto thee,
    Muhammad), and those who are Jews) was revealed about Salman al-Farisi, a
    notable of Jundishapur; what follows this verse was revealed about the Jews”.

    ِ ْ‫ن َأن ي ُؤ‬


    ُ َ‫قُلـوهُ و‬ َ
    { ‫م‬ ْ ‫هـ‬ َ َ‫ما ع‬
    َ ِ‫من ب َعْد‬ ُ َ ‫حّرُفون‬
    ِ ‫ه‬ َ ُ‫م ي‬ ِ ّ ‫م ٱلل‬
    ّ ُ‫ه ث‬ َ َ ‫ن ك َل‬
    َ ‫مُعو‬
    َ ‫س‬
    ْ َ‫م ي‬
    ْ ُ‫من ْه‬ ِ َ‫ن ف‬
    ّ ٌ‫ريق‬ َ ‫كا‬ ْ ُ ‫مُنوا ْ ل َك‬
    َ ْ ‫م وَقَد‬ َ ْ ‫أفَت َط‬
    َ ‫مُعو‬
    ‫ن‬ ُ َ ‫} ي َعْل‬
    َ ‫مو‬

    (Have ye hope that they be true to you …) [2:75]. Ibn ‘Abbas and Muqatil said: “This
    was revealed about the seventy men who were chosen by Moses to go with him to
    Allah, exalted is He. When they went with him to the tryst and heard Allah’s speech,
    commanding and prohibiting Moses, they returned to their people. As for the true
    amongst them, they delivered exactly what they had heard. But a group of them
    said: ‘we heard Allah at the end of His speech say: if you can do these things, then
    do them; but if you wish, don’t do them and there is no harm upon you’ ”. But most
    Qur’anic exegetes are of the opinion that it was revealed about those who had
    changed the verse of stoning [adulterers who are married] and the description of
    Muhammad, Allah bless him and give him peace.

    َ
    { ‫مـا‬ ّ ‫م‬ ْ ‫ل ل ُّهـ‬
    ّ ‫م‬ ٌ ْ ‫منا ً قَِليل ً فَوَي‬
    َ َ‫ه ث‬ ِ ِ ‫شت َُروا ْ ب‬ ِ ّ ‫عن ْدِ ٱلل‬
    ْ َ ‫ه ل ِي‬ ِ ‫ن‬
    ْ ‫م‬ َ ‫قوُلو‬
    َ ‫نهَ ٰـ‬
    ِ ‫ذا‬ ّ ُ‫م ث‬
    ُ َ‫م ي‬ ْ ِ‫ديه‬ َ ‫ن ٱل ْك َِتا‬
    ِ ْ ‫ب ب ِأي‬ َ ‫ن ي َك ْت ُُبو‬ ِ ّ ‫ل ل ّل‬
    َ ‫ذي‬ ٌ ْ ‫فَوَي‬
    ‫ن‬ ْ ّ ٌ ْ ‫م وَوَي‬ َ َ
    َ ‫سُبو‬
    ِ ‫ما ي َك‬ّ ‫م‬ّ ‫م‬ ْ ُ‫ل له‬ ْ ِ‫ديه‬
    ِ ْ ‫ت أي‬ ْ َ ‫} كت َب‬

    (Therefore woe be unto those who write the Scripture with their hands and then say,
    “This is from Allah”…) [2:79]. This was revealed about those who had changed the
    description of the Prophet, Allah bless him and give him peace, and altered his
    traits. Al-Kalbi mentioned, through the above-mentioned chain of transmission:
    “They had changed the description of Allah’s Messenger, Allah bless him and give
    him peace, in their Scripture. They made him white and tall while the Prophet, Allah
    bless him and give him peace, was brown and of medium height. They had said to
    their followers and companions: ‘Look at the description of the prophet who will be
    sent at the end of time; his description does not match that of this [man]’. The
    Jewish rabbis and doctors used to gain some worldly benefits from the Jewish people
    and so they were afraid of losing this gain if they were ever to show the real
    description. It is for this reason that they had changed it”.

    َ َ ّ ‫ل أ َت‬ َ
    { ‫ن‬ َ ‫قوُلـو‬ ُ َ‫م ت‬ ُ ‫ف ٱلّلـ‬
    ْ ‫ه عَْهـد َهُ أ‬ َ ‫خِلـ‬ ْ َ ‫ه عَْهدا ً فَل‬
    ْ ُ‫ن ي‬ ِ ّ ‫عند َ ٱلل‬ ْ ُ ‫خذ ْت‬
    ِ ‫م‬ ْ ُ‫دود َةً ق‬ ّ ً ‫سَنا ٱلّناُر إ ِل ّ أّياما‬
    ُ ْ‫مع‬ َ َ ‫وََقاُلوا ْ َلن ت‬
    ّ ‫م‬
    ‫ن‬ ُ َ ‫ما ل َ ت َعْل‬
    َ ‫مو‬ َ ‫ه‬ ِ ّ ‫} عََلى ٱلل‬

    (And they say: The Fire (of punishment) will not touch us save for a certain number
    of days…) [2:80]. Isma'il ibn Abi al-Qasim al-Sufi informed us> Abu'l-Husayn
    Muhammad ibn Ahmad ibn Hamid al-'Attar> Ahmad ibn al-Hasan ibn 'Abd al-Jabbar>
    Abu'l-Qasim 'Abd Allah ibn Sa'd al-Zuhri> his father and paternal uncle> their
    father> Ibn Ishaq> Muhammad ibn Abi Muhammad> 'Ikrima> Ibn 'Abbas who said:
    “Allah's Messenger, Allah bless him and give him peace, came to Medina and found
    the Jews saying: 'This worldly life will last seven thousand years. And for every one
    thousand years of the days of this worldly life people will be tormented in hell fire for
    one day of the days of the Afterlife. Thus, the torment will last for only seven days'.
    Allah, exalted is He, revealed concerning this saying: (And they say: The Fire (of
    punishment) will not touch us save for a certain number of days)”. Abu Bakr Ahmad
    ibn Muhammad al-Tamimi informed us> 'Abd Allah ibn Muhammad ibn Hayyan>
    Muhammad ibn 'Abd al-Rahman al-Razi> Sahl ibn 'Uthman> Marwan ibn
    Mu'awiyah> Juwaybir> al-Dahhak> Ibn 'Abbas said concerning the verse (And they
    say: The Fire (of punishment) will not touch us save for a certain number of days):
    “The people of the Book found out that from one end of hell fire to the other a
    journey of forty years was needed, and, therefore, they said: 'We shall not be
    tormented in hell fire except for the period of time specified in the Torah'. And so
    they proceeded in their torment until they reached Saqar wherein is the tree of
    Zaqqum until the certain number of days which they mentioned came to an end. The
    denizens of hell fire then said to them: 'you claimed you will not be tormented in hell
    fire except for a certain number of days. Well, those certain number of days has
    elapsed, but eternity remains' ”.

    { ‫مـا‬ ّ َ ‫فـُروا ْ فَل‬ َ َ‫ن ك‬ ِ ‫ن عََلـى ٱّلـ‬


    َ ‫ذي‬ َ ‫حو‬ُ ِ ‫فت‬ْ َ ‫سـت‬ ُ ْ ‫من قَب‬
    ْ َ‫ل ي‬ ِ ْ ‫كاُنوا‬
    َ َ‫م و‬
    ْ ُ‫معَه‬ َ ّ‫ق ل‬
    َ ‫ما‬ ٌ ّ ‫صد‬
    َ ‫م‬ ِ ّ ‫عندِ ٱلل‬
    ُ ‫ه‬ ِ ‫ن‬
    ْ ‫م‬
    ّ ‫ب‬
    ٌ ‫م ك َِتا‬
    ْ ُ‫جآَءه‬ ّ َ ‫وَل‬
    َ ‫ما‬
    ‫ن‬
    َ ‫ري‬ َ ْ
    ِ ِ‫ه عَلى ٱلكاف‬ َ ّ
    ِ ‫ة ٱلل‬ َ
    ُ َ ‫ه فَلعْن‬ ْ
    ِ ِ ‫فُروا ب‬ َ ْ
    َ ‫ما عََرُفوا ك‬ ّ ‫م‬
    ْ ُ‫جآَءه‬َ }

    (…though before that they were asking for a signal triumph over those who
    disbelieved…) [2:89]. Said Ibn 'Abbas: “The Jews of Khaybar were at war with
    Ghatafan, and whenever the two parties used to meet, Khaybar ended up in defeat.
    For this reason they devised the following supplication: 'O Allah! We beseech You by
    the truth of the unlettered Prophet whom You promised to send forth to us at the
    end of time to give us victory over them'. And so whenever they said this
    supplication, Ghatafan was defeated. But when the Prophet, Allah bless him and give
    him peace, was sent forth, they disbelieved in him. It is due to this that Allah,
    exalted is He, revealed (…though before that they were asking for a signal triumph
    over those who disbelieved) i.e. by means of you, O Muhammad, up to His saying
    (The curse of Allah is on disbelievers)”. And al-Suddi said: “The Arabs used to pass
    by the Jews and expose the latter to some harm. The Jews knew the description of
    Muhammad in the Torah and used to ask Allah to send him so that they could fight
    with him against the Arabs. When Muhammad, Allah bless him and give him peace,
    came to them, they disbelieved in him out of resentful envy. They said: 'all the
    messengers were from the descendents of Jacob, how is it that this one is a
    descendent of Ishmael?' ”

    { ‫ن‬
    َ ‫مِني‬ ُ ْ ‫شَر ٰى ل ِل‬
    ِ ْ ‫م ـؤ‬ ْ ُ ‫دىوَب‬
    ً ُ‫ه وَه‬
    ِ ْ ‫ن ي َد َي‬ َ ّ ‫دقا ً ل‬
    َ ْ ‫ما ب َي‬ ّ ‫ص‬
    َ ‫م‬ ِ ّ ‫ن ٱلل‬
    ُ ‫ه‬ َ ِ ‫عَل َ ٰى قَل ْب‬
    ِ ْ ‫ك ب ِإ ِذ‬ ُ َ ‫ه ن َّزل‬
    ‫ه‬ ُ ّ ‫ل فَإ ِن‬
    َ ‫ري‬ ِ ّ ‫ن عَد ُوّا ً ل‬
    ِ ْ ‫جب‬ َ ‫من‬
    َ ‫كا‬ ْ ُ‫ق‬
    َ ‫ل‬
    }
    (Say (O Muhammad, to mankind): Who is an enemy to Gabriel! ...) [2:97]. Sa‘id ibn
    Muhammad ibn Ahmad al-Zahid informed us> al-Hasan ibn Ahmad al-Shaybani> al-
    Mu’ammil ibn al-Hasan ibn ‘Isa> Muhammad ibn Isma‘il ibn Salim> Abu Nu‘aym>
    ‘Abdullah ibn al-Walid> Bukayr> Ibn Shihab> Sa‘id ibn Jubayr> Ibn ‘Abbas who said:
    “The Jews came to the Prophet, Allah bless him and give him peace, and said: ‘O
    Abu’l-Qasim! We would like to ask you about a few things; we shall follow you if you
    answer them. Who, among the angels, comes to you? For there is not a single
    prophet except that an angel comes to him with a message and revelation from his
    Lord, glorified and majestic is He, so who is the angel who comes to you?’ He said: ‘it
    is Gabriel’. They said: ‘That is the one who comes down with war and fighting. He is
    our enemy. If you had said: Michael, who comes down with rain and mercy, we
    would have followed you’. And so Allah, exalted is He, revealed (Say (O Muhammad,
    to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this
    Scripture) to thy heart by Allah’s leave) up to His saying (Then, lo! Allah (Himself) is
    an enemy to the disbelievers) [2:98]”.

    {‫ن‬
    َ ‫ري‬ َ ْ ‫ه عَد ُّو ل ّل‬
    ِ ِ‫كاف‬ َ ّ ‫ن ٱلل‬
    ّ ِ ‫فَإ‬ َ ‫مي َٰك‬
    ‫ل‬ َ َ‫ريو‬
    ِ‫ل‬ ِ ْ ‫جب‬
    ِ َ‫سل ِهِ و‬ ِ ِ ‫م ۤلئ ِك َت‬
    ُ ‫ه وَُر‬ ِ ّ ‫ن عَد ُوّا ً لل‬
    َ َ‫هو‬ َ ‫من‬
    َ ‫كا‬ َ }

    (Who is an enemy to Allah, and His angels…) [2:98]. Abu Bakr al-Asfahani informed
    us> al-Hafiz Abu'l-Shaykh [al-Asfahani]> Abu Yahya al-Razi> Sahl ibn 'Uthman> 'Ali
    ibn Mushir> Dawud> al-Sha'bi who said: “Said 'Umar ibn al-Khattab, may Allah be
    well pleased with him: 'I used to go to the Jews upon their study of the Torah and
    was amazed to see the conformity of the Qur'an with the Torah and of the Torah
    with the Qur'an. On one occasion they said: 'O 'Umar! We do not like anyone more
    than we like you'. I asked: 'And why is that?' They said: 'Because you come to us and
    mix with us'. I said: 'I come to you only because of my amazement at how the
    different parts of the Book of Allah strengthen each other, and how the Qur'an is in
    conformity with the Torah and how the Torah is in conformity with the Qur'an'. As I
    was with them one day, Allah's Messenger, Allah bless him and give him peace,
    passed by behind me. The Jews said: 'Here is your man; go to him! He has just got to
    an alley of Medina'. I turned to them and asked: 'I adjure you by Allah and by that
    which was revealed to you of Scripture, do you know that he is Allah's Messenger?'
    Their chief said to them: 'He has implored you by Allah, so do tell him'. They said:
    'You are our chief; you tell him'. Their chief said: 'We do know that he is Allah's
    Messenger!' I said: 'You are the one who shall be subject to the worst form of
    destruction if you all know that he is Allah's Messenger and then do not follow him'.
    They said: 'We have an enemy among the angels as we have an ally from amongst
    them'. I asked: 'Who is your enemy and who is your ally?' They said: 'Our enemy is
    Gabriel who is the angel of harshness and coarseness, burden and hardship'. I said:
    'And who is your ally?' They said: 'Michael who is the angel of tenderness,
    gentleness and ease'. I said: 'In that case I bear witness that it is not allowable for
    Gabriel to declare enmity to the allies of Michael nor is it allowable for Michael to be
    an ally to the enemies of Gabriel, for both, including all those who are with them, are
    enemies to those who declare any one of them as an enemy, as they are allies to
    whomever is an ally to any one of them'. I then stood up and left and got to the alley
    which Allah's Messenger, Allah bless him and give him peace, had entered. The
    Prophet welcomed me and then said: 'O son of al-Khattab, shall I recite to you some
    verses which were revealed to me a while ago?' I said: 'Please do!' He recited (is an
    enemy to Gabriel…) up to Allah's saying (and only miscreants will disbelieve in
    them) [2:99]. I said: 'By Him Who has sent you as a prophet with the truth, I did not
    come to see you except to inform you of what the Jews say. But the Subtle and
    Knowing has already informed you before me'. 'Umar said: 'You have already seen
    me harder than a stone when it came to the religion of Allah' ”. Ibn 'Abbas also said:
    “A Jewish rabbi from Fadak by the name of 'Abd Allah ibn Suwriya argued with the
    Messenger of Allah, Allah bless him and give him peace, and also asked him a few
    questions. When the argument started to turn against him, he asked: 'Who is the
    angel who comes to you from heaven?' The Prophet said: 'Gabriel. Allah did not send
    any prophet except that Gabriel is his ally'. The rabbi said: 'Gabriel is our enemy
    among the angels. If it had been Michael instead of him we would have believed in
    you. Gabriel brings down chastisement, fighting and hardship. He showed enmity to
    us in many occasions. What was even harder to take is that Allah had revealed to
    our Prophet that Jerusalem would be sacked at the hand of a man called
    Bukhtunassar [Nebuchadnezzar] and informed us also of the time it would be
    sacked. When that time came, we sent one of the strong men of the Children of
    Israel to find Bukhtunassar and kill him. He looked for him until he found him in
    Babel, a poor boy without any strength. Our man seized him to finish him off but
    Gabriel intervened. He said to our man: 'If it is your Lord who has given leave for
    your destruction, then you will not be set on him. And if He has not, why would you
    kill him?' Our man believed him and came back to us. Bukhtunassar grew up, gained
    strength, conquered us and sacked Jerusalem. This is why we consider him our
    enemy'. Allah revealed this verse because of this”. Said Muqatil: “The Jews said:
    'Gabriel is our enemy; he was commanded to place Prophethood amongst us, but he
    placed it with others'. Allah revealed this verse as a response”.

    {‫ن‬
    َ ‫قو‬
    ُ ‫س‬ َ ْ ‫فُر ب َِهآ إ ِل ّ ٱل‬
    ِ ‫فا‬ ُ ْ ‫ما ي َك‬
    َ َ‫ت و‬
    ٍ ‫ت ب َي َّنا‬ َ ْ ‫قد ْ أ َن َْزل َْنآ إ ِل َي‬
    ٍ ‫ك آَيا‬ َ َ ‫} وَل‬

    (We have revealed unto thee clear tokens …) [2:99]. Said Ibn ‘Abbas: “This is a reply
    to Ibn Suwriya when he said to Allah’s Messenger, Allah bless him and give him
    peace: ‘O Muhammad! You did not bring anything that we know, and no clear token
    has been revealed to you by means of which we follow you’. And, hence, Allah
    revealed this verse”.

    { ‫ن‬ َ ‫مـو‬ ُ ّ ‫فـُروا ْ ي ُعَل‬ َ َ‫ن ك‬ َ ‫طي‬ ِ ‫شي َ ٰــ‬ ّ ‫نٱل‬ ّ ِ ‫نوَل َ ٰــك‬
    ُ ‫م ٰــ‬ َ ْ ‫سل َي‬ُ ‫فـَر‬ َ َ ‫مـا ك‬ َ َ‫ن و‬ َ ‫م ٰــ‬ َ ْ ‫سل َي‬ ُ ‫ك‬ ِ ْ ‫مل‬ ُ ‫عَل َ ٰى‬ ‫ن‬
    ُ ‫طي‬ ِ ‫شي َٰـ‬ ّ ‫ما ت َت ُْلوا ْ ٱل‬ َ ْ ‫وَٱت ّب َُعوا‬
    ‫ن‬ َ َ ّ َ ِ ‫ن ب َِباب‬ َ َ ْ َ ُ
    َ ِ‫مآ أن ْز‬
    ُ ‫حـ‬ْ َ ‫مــا ن‬ َ ّ ‫قــول إ ِن‬ ُ َ ‫حدٍت ّـ ٰى ي‬ َ‫ح‬ َ ‫نأ‬ ْ ‫م‬ِ ‫ن‬ ِ ‫ما‬َ ‫ما ي ُعَل‬َ َ‫ت و‬ َ ‫م ٰـُرو‬ َ َ‫ت و‬ َ ‫لهَ ٰـُرو‬ ِ ْ ‫ملكي‬ َ ‫ل عَلى ٱل‬ َ َ‫حَر و‬ ْ ‫س‬ ّ ‫س ٱل‬ َ ‫ٱلّنا‬
    َ ‫م‬
    ِ ‫ن ٱلل ّـ‬
    ‫ه‬ ِ ْ ‫حدٍ إ ِل ّ ب ِـإ ِذ‬ َ ‫نأ‬ ْ ِ ‫ه‬ ِ ِ‫ن ب‬ َ ‫ضآّري‬ َ ِ ‫هم ب‬ ُ ‫ما‬ َ َ‫ه و‬ ِ ‫ج‬ ِ ْ‫مْرِء وََزو‬ َ ْ ‫ن ٱل‬ َ ْ ‫ه ب َي‬ ِ ِ‫ن ب‬ َ ‫فّرُقو‬ َ ُ ‫ما ي‬ َ ‫ما‬َ ُ‫من ْه‬ ِ ‫ن‬ َ ‫مو‬ ُ ّ ‫فْر فَي َت َعَل‬ ُ ْ ‫ة فَل َ ت َك‬ ٌ َ ‫فِت ْن‬
    ْ ‫شــَروْا‬ َ ‫ما‬ َ ‫س‬ َ ْ ‫ئ‬ ِ ‫ب‬َ ‫ل‬َ ‫و‬ ‫ق‬ ‫َلـ‬ ٰ ‫خ‬
    ‫ن‬
    َ ‫م‬
    ِ ‫ة‬
    ِ ‫ر‬ ‫خ‬
    ِ ‫ٱل‬ ‫في‬ ِ ‫ه‬
    ُ َ ‫ل‬ ‫ما‬ َ ُ ‫ه‬ ‫را‬ َ ‫ت‬‫ش‬ ْ ‫ٱ‬ ‫ن‬ ‫م‬
    َ َ ‫ل‬ ْ ‫ا‬‫مو‬ ُ ِ ‫ل‬ َ ‫ع‬ ْ ‫د‬ َ ‫ق‬ َ ‫ل‬ ‫و‬
    َ ُ ‫م‬
    ْ ‫ه‬ ُ ‫ع‬ َ ‫ف‬ ‫ين‬
    َ َ ‫ل‬ ‫و‬ ‫م‬
    ْ ُ ‫ه‬ ‫ر‬ ‫ض‬
    ُ َ ‫ي‬ ‫ما‬َ ‫ن‬َ ‫مو‬
    ُ ّ ‫ل‬ َ‫وَي َت َع‬
    ٍ َ ْ َ َ ِ َ ّ
    ‫ن‬ َ ‫مو‬َُ ‫كاُنوا ْ ي َعْل‬ َ ‫و‬ َْ ‫م ل‬ ‫ه‬‫س‬
    ْ ُ َ ُ ‫ف‬ْ ‫ن‬‫أ‬ ‫ه‬
    ِ ِ ‫ب‬ }

    (And follow that which the devils falsely related against the kingdom of Solomon…)
    [2:102]. Muhammad ibn 'Abd al-'Aziz al-Qantari informed us> Abu'l-Fadl al-Haddadi>
    Abu Yazid al-Khalidi> Ishaq ibn Ibrahim> Jarir> Husayn ibn 'Abd al-Rahman> 'Imran
    ibn al-Harith who said: “Once as we were sitting with Ibn 'Abbas when he said: 'The
    devils used to eavesdrop on heaven. One of them would bring a word of truth from
    therein, and when he is trusted for telling the truth, he would add to it seventy lies
    with which he earns the hearts of people. When Solomon came to know about it, he
    took it and buried it beneath his throne. When he died, a devil stood in the street
    and said: 'Shall I guide you to Solomon's guarded treasure, the like of which he does
    not have?' They said: 'Yes, do'. He said: 'It is under his throne; go and unearth it'.
    They said: 'This is magic'. Different nations then copied it from them. And thus Allah,
    exalted is He, revealed Solomon's excuse (And follow that which the devils falsely
    related against the kingdom of Solomon. Solomon disbelieved not.)' ”. Said al-Kalbi:
    “The devils wrote down magic and talismans (niranjiyyat) and attributed them to
    Asaf ibn Barakhiya. They wrote: 'This is what Asaf ibn Barakhiya has taught the king
    Solomon' and they buried it in the place where Solomon worshipped without him
    realizing it. This happened when Solomon was stripped of his kingdom. When
    Solomon died, they unearthed it from under his place of worship and said to people:
    'Solomon left this in your possession so that you learn it'. As for the scholars of the
    Children of Israel, they said: 'Allah forbid that this be the knowledge of Solomon'.
    The lowly among people said: 'This is Solomon's knowledge', and therefore sought
    its knowledge and rejected the scriptures of their prophets. Solomon was later
    blamed for this and this remained the case until Allah sent Muhammad, Allah bless
    him and give him peace. Allah revealed Solomon's excuse was revealed in His own
    words. He showed his innocence from what he was blamed for (And follow that
    which the devils falsely related against the kingdom of Solomon…)”. Sa'id ibn
    al-'Abbas al-Qurashi informed us in his epistle that al-Fadl ibn Zakariyya informed
    them> Ahmad ibn Najdah> Sa'id ibn Mansur> 'Itab ibn Bashir> Khusayf who said:
    “Solomon used to ask any newly grown tree: 'Which disease can you cure?' The tree
    would say: 'This and that!' When the Carob tree (al-Khurnubah) grew, he asked it:
    'What are you for?' it replied: 'I am for the purpose of destroying your sanctuary!' He
    said: 'Would you really destroy it?' 'Yes', came the reply. 'What an evil tree you are',
    said Solomon. Shortly after this he died. People began to say regarding their own
    sick ones: 'If only we had someone like Solomon'. The devils then wrote a book and
    buried it under the place where Solomon used to worship. After which they said [to
    the people]: 'We will direct to that with which Solomon used to treat others'. They
    then proceeded and unearthed that book which contained magic and spells. Allah,
    exalted is He, therefore revealed (And follow that which the devils falsely related
    against the kingdom of Solomon) up to His saying (therefore disbelieve not)
    [2:102]”. Said al-Suddi: “People in Solomon's time wrote magic from each other and
    devoted themselves to learning it. Solomon took all that which was written of magic,
    put it in a chest and buried it under his throne after he warned them against it.
    When Solomon died and all those who knew the incident of burying these writings
    then passed away after him, a devil appeared in the shape of a human and went to
    a group among the Children of Israel. He said to them: 'Shall I direct you to an
    inexhaustible treasure?' When they answered in the affirmative, he said: 'Dig under
    the throne [of Solomon]'. When they did, they found those writings. Upon unearthing
    them, the devil said: 'It is by means of these that Solomon controlled the jinn,
    humans, devils and birds'. The children of Israel used those writings from then on,
    and it is for this reason that one finds magic more widespread among the Jews.
    Allah, gloried and exalted is He, absolved Solomon of this deed and revealed this
    verse”.

    َ َ ‫مُعوا ْ وَِلل‬ َ
    {‫م‬
    ٌ ‫ب أِلي‬ َ َ‫ن ع‬
    ٌ ‫ذا‬ َ ‫ري‬
    ِ ِ‫كاف‬ ْ ‫عَنا وَُقوُلوا ْ ٱن ْظ ُْرَنا وَٱ‬
    َ ‫س‬ ِ ‫قوُلوا ْ َرا‬
    ُ َ ‫مُنوا ْ ل َ ت‬
    َ ‫نآ‬ ِ ّ ‫} َٰيأي َّها ٱل‬
    َ ‫ذي‬
    (O ye who believe, say not (unto the Prophet): “Listen to us” [ra‘ina] …) [2:104].
    Said Ibn ‘Abbas according to the narration of ‘Ata’: “This is because the Arabs used
    to employ this expression [ra‘ina], so when the Jews heard them using it with the
    Prophet, Allah bless him and give him peace, they liked it. This same expression in
    the parlance of the Jews had the connotation of vile abusive language. They said:
    ‘Before, we used to abuse Muhammad secretly. Now, you can abuse him openly
    because this expression is used in their speech’. Therefore, they used to come to
    Allah’s Prophet, Allah bless him and give him peace, and say: ‘O Muhammad! ra‘ina’,
    and the they would laugh. A man from the Helpers — Sa‘d ibn ‘Ubadah who
    understood well the language of the Jews—understood the reason. He said to them:
    ‘O enemies of Allah! May Allah’s curse be on you. By Him in Whose Hand is
    Muhammad’s soul, I will cut the head of any man of you who utters this expression’.
    They objected, saying: ‘But do you not use the same expression with him?’ And
    therefore Allah, exalted is He, revealed: (O ye who believe, say not (unto the
    Prophet): “Listen to us” [ra‘ina]) but say “Look upon us” [unzurna]…).

    { ‫ص‬
    ّ ‫خت َـ‬ ُ ‫م وَٱلل ّـ‬
    ْ َ‫ه ي‬ ْ ُ ‫من ّرب ّك‬ ّ ‫ر‬ ٍ ْ ‫خي‬ َ ‫ن‬ ْ ‫م‬
    ّ ‫م‬ َ ‫ن َأن ي ُن َّز‬
    ْ ُ ‫ل عَل َي ْك‬ َ ‫كي‬
    ِ ِ ‫شر‬ ُ ْ ‫ب وَل َ ٱل‬
    ْ ‫م‬ ِ ‫ل ٱل ْك َِتا‬
    َ ‫م‬
    ْ ِ ْ ‫فُروا‬
    ِ ْ ‫ن أه‬ َ َ‫ن ك‬ ِ ّ ‫ما ي َوَد ّ ٱل‬
    َ ‫ذي‬ ّ
    ‫م‬‫ظي‬ ‫ع‬ْ ‫ل‬‫ٱ‬ ‫ل‬ ‫ض‬ َ ‫ف‬ْ ‫ل‬‫ٱ‬ ‫ذو‬ُ ‫ه‬ ّ ‫ل‬‫ل‬‫ٱ‬ ‫و‬ ُ ‫ء‬ ‫شآ‬ َ ‫ي‬ ‫من‬ ‫ه‬ ِ ‫ت‬‫م‬ ‫ح‬ ‫ر‬ ‫ب‬ }
    ِ ِ َ ِ ْ ُ َ َ َ ِ َ ْ َِ

    (Neither those who disbelieve among the people of the Scripture nor the idolaters
    love…) [2:105]. The commentators of the Qur’an said: “Whenever the Muslims said
    to their allies from amongst the Jews: ‘Believe in Muhammad!’ They would say: ‘This
    to which you are inviting us is not better than what we have; we only wish it was
    better’. Allah, exalted is He, revealed this verse to give them the lie”.

    َ َ ‫مث ْل ِها أ َل َم ت َعل‬ َ ْ


    ِ َ‫يٍء ق‬
    { ‫ديٌر‬ ْ ‫ش‬ ّ ُ ‫عَل َ ٰى ك‬
    َ ‫ل‬ َ ّ ‫ن ٱلل‬
    ‫ه‬ ّ ‫مأ‬ْ ْ ْ َ ِ ‫من َْها أْو‬
    ّ ‫ر‬
    ٍ ْ ‫خي‬
    َ ِ‫ت ب‬ ِ ‫ة أ َْو ُنن‬
    ِ ‫سَها ن َأ‬ ٍ َ ‫ن آي‬
    ْ ‫م‬ ْ ‫س‬
    ِ ‫خ‬ َ ‫ما َنن‬
    َ }

    (Nothing of our revelation (even a single verse) do we abrogate or cause be


    forgotten, but we bring (in place) one better or the like thereof) [2:106]. The
    commentators of the Qur’an said: “The idolaters said: ‘Do you not see that
    Muhammad commands his Companions with something and then forbids them from
    the same and commands them to the exact opposite. One day he says something
    and the following day he retracts it. This Qur’an is nothing but the speech of
    Muhammad who has invented it. It is a speech that contradicts itself’. Allah, exalted
    is He, therefore revealed this verse (And when We put a revelation in place of
    (another)…) [16:101] and also (Nothing of our revelation (even a single verse) do we
    abrogate or cause be forgotten, but we bring (in place) one better or the like
    thereof…)”.

    ْ ُ ‫ل ٱل ْك‬ َ ‫أ َم تريدون َأن ت‬


    { ‫وآَء‬ َ ‫سـ‬
    َ ‫ل‬ّ ‫ضـ‬ َ َ‫ن ف‬
    َ ْ ‫ق ـد‬ ِ ‫مــا‬
    َ ‫لي‬
    ِ ‫فَر ب ِٱ‬ ِ ّ ‫من ي َت َب َد‬ ُ ْ ‫من قَب‬
    َ َ‫ل و‬ ِ ‫س ٰى‬
    َ ‫مو‬َ ِ ‫سئ‬
    ُ‫ل‬ ُ ‫ما‬ ْ ُ ‫سول َك‬
    َ َ‫م ك‬ ُ ‫سأُلوا ْ َر‬
    ْ َ َ ُ ِ ُ ْ
    ‫ل‬
    ِ ‫بي‬
    ِ ‫س‬
    ّ ‫ٱل‬ }

    (Or would ye question your messenger…) [2:108]. Said Ibn ‘Abbas: “This verse was
    revealed about ‘Abd Allah ibn Abi Umayyah and a group of people from the Quraysh
    who had said to the Prophet: ‘O Muhammad! Turn al-Safa into gold, expand for us
    the land of Mecca and make rivers gush out throughout it — if you do this, we will
    believe in you!’ Allah, exalted is He, revealed this verse as a response to them”. The
    commentators of the Qur’an also said: “The Jews and other idolaters put their
    requests to the Messenger of Allah, Allah bless him and give him peace; some said:
    ‘Bring us an entire book from heaven as did Moses bring the Torah’; some — ’Abd
    Allah ibn Umayyah al-Makhzumi — said: ‘Bring us a book from heaven which reads:
    This is from the Lord of the Worlds to Ibn Abi Umayyah: know that I have sent
    Muhammad to mankind’; others said: ‘We shall not believe in you until you bring the
    angels as guarantors’. Hence, Allah, exalted is He, revealed this verse”.

    {‫م‬ ُ ُ‫ن ل َه‬ َ ّ ‫ما ت َب َي‬َ ِ‫من ب َعْد‬ ّ ‫م‬ ْ ِ‫سه‬


    ِ ‫ف‬ ُ ْ ‫عن ْدِ أ َن‬ ِ ‫ن‬ ْ ‫م‬ ّ ً ‫سدا‬َ ‫ح‬ َ ً ‫فارا‬ّ ُ‫م ك‬ ْ ُ ‫مان ِك‬َ ‫ن ب َعْدِ ِإي‬ ْ ‫م‬ ِ ‫كم‬ ْ َ‫ب ل‬
    ُ َ ‫و ي َُرّدون‬ ِ ‫ل ٱل ْك َِتا‬
    َ ‫ود ك َِثير م‬
    ِ ْ ‫ن أه‬
    ْ ّ ٌ ّ َ
    ‫ديٌر‬ َ ‫ق‬ ٍ ‫ء‬ ‫ي‬ ‫ش‬َ ّ
    ‫ل‬ ُ ‫ك‬ ‫ى‬ َ ‫ل‬ ‫ع‬
    ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ ‫إ‬ ‫ه‬ ‫ر‬ ‫م‬ َ ‫أ‬‫ب‬ ‫ه‬ّ ‫ل‬ ‫ٱل‬ ‫ي‬ ‫ت‬ْ ‫أ‬‫ي‬ ‫ى‬ ‫ت‬‫ح‬ْ ‫ا‬ ‫حو‬ َ ‫ف‬ ‫ص‬ ‫ٱ‬ ‫و‬ ْ ‫ا‬ ‫فو‬
    ُ ‫ع‬ ‫ٱ‬َ ‫ف‬ ‫ق‬ ‫ح‬ ْ ‫ل‬‫ٱ‬ }
    ِ ْ ٰ َ َ ّ ِ ِ ِ ْ ِ ُ َ َِ ٰ ّ َ ُ ْ َ ْ ّ َ

    (Many of the people of the Scripture long to make you disbelievers after your
    belief…) [2:109]. Said Ibn ‘Abbas: “This verse was revealed about a group of Jews
    who said to the Muslims after the Battle of Uhud: ‘Could you not see what has
    happened to you? If you were truly following the truth, you would not have been
    defeated. Revert, therefore, to our religion; it is far better for you’ ”. Al-Hasan ibn
    Muhammad al-Farisi informed us>Muhammad ibn ‘Abd Allah ibn al-Fadl> Ahmad ibn
    Muhammad ibn al-Hasan> Muhammad ibn Yahya> Abu’l-Yaman> Shu‘ayb> al-
    Zuhri> ‘Abd al-Rahman ibn ‘Abd Allah ibn Ka‘b ibn Malik> his father who reported
    that Ka‘b al-Ashraf the Jew was a poet who used his poetry to satirize the Prophet,
    Allah bless him and give him peace, and incite the disbelievers of Quraysh against
    him. The idolaters and Jews of Medina also used to seriously harm the Messenger of
    Allah, Allah bless him and give him peace, and his Companions upon their arrival to
    Medina. Allah, exalted is He, commanded his Prophet to endure all that and to
    forgive them. And it is about them that was revealed (Many of the people of the
    Scripture long to make you disbelievers after your belief…) up to His saying (Forgive
    and be indulgent (toward them) until Allah give command…).

    { ‫ن‬َ ‫م ي َت ُْلـو‬ ْ ‫هـ‬


    ُ َ‫يٍء و‬ْ ‫شـ‬ َ ‫ت ٱل ْي َُهـوعَد َُلـ ٰى‬ ِ ‫سـ‬ َ ْ ‫صـاَر ٰى ل َي‬ ِ َ ‫يٍء وََقـال‬
    َ ّ ‫تٱلن‬ ْ ‫ش‬ َ ‫عَل َ ٰى‬ ‫صاَر ٰى‬ َ ّ ‫تٱلن‬ َ ْ ‫ت ٱل ْي َُهود ُ ل َي‬
    ِ ‫س‬ ِ َ ‫وََقال‬
    ‫ن‬
    َ ‫فــو‬
    ُ ِ ‫خت َل‬ ِ ‫كاُنوا ْ ِفيــ‬
    ْ َ‫ه ي‬ َ ‫ما‬َ ‫ة ِفي‬
    ِ ‫م‬ ِ ْ ‫م ٱل‬
    َ ‫قَيا‬ َ ْ‫م ي َو‬ ُ ُ ‫حك‬
    ْ ُ‫م ب َي ْن َه‬ ُ ّ ‫م فَٱلل‬
    ْ َ‫ه ي‬ ْ ِ‫ل قَوْل ِه‬َ ْ ‫مث‬ِ ‫ن‬ ُ َ ‫ن ل َ ي َعْل‬
    َ ‫مو‬ َ ‫ذي‬ ِ ّ ‫ل ٱل‬َ ‫ك َقا‬ َ ‫ٱل ْك َِتا‬
    َ ِ ‫ب ك َذ َل‬
    }

    (And the Jews say the Christians follow nothing (true)…) [2:113]. This was revealed
    about the Jews of Medina and the Christians of Najran. When the delegation of
    Najran came to the Messenger of Allah, Allah bless him and give him peace, the
    Jewish rabbis came to see them. They had a debate with each other and the debate
    got so heated up that they shouted at each other. The Jews said: “You are not
    following the true religion”, and declared their disbelief in Jesus and the Gospel. In
    response, the Christians said: “You are not following the true religion”, and declared
    their disbelief in Moses and the Torah. Allah therefore revealed this verse.
    { ‫م َأن‬ ْ ‫ن ل َُهـ‬ َ ‫مـا‬
    َ ‫كـا‬ َ ِ ‫خَراب َِهـآأ ُوْل َ ٰــئ‬
    َ ‫ك‬ َ ‫سـعَ ٰى ِفـي‬ َ ‫ه‬َُ‫مو‬
    ُ ‫سـ‬ْ ‫ه أن ُيـذ ْك ََر ِفيَهـا ٱ‬
    َ ِ ‫ممن من َع مساجد ٱلّلـ‬
    َ ِ َ َ َ ّ ْ ّ ِ ‫م‬
    َ ‫وم‬
    ُ َ ‫ن أظ ْل‬
    ْ َ َ
    ‫م‬
    ٌ ‫ظي‬
    ِ َ‫ب ع‬ٌ ‫ذا‬َ َ‫ة ع‬ِ ‫خَر‬
    ِ ‫م ِفي ٱل‬ ْ ُ‫ي وَل َه‬ ٌ ‫خْز‬ِ ‫م ِفي ٱلد ّن َْيا‬ْ ُ‫ن ل ّه‬َ ‫في‬
    ِ ِ ‫خآئ‬ َ ‫خُلو‬
    َ ّ ‫هآ إ ِل‬ ُ ْ ‫} ي َد‬

    (And who doth greater wrong than he who forbiddeth the approach to the
    sanctuaries of Allah lest His name should be mentioned therein…) [2:114]. This was
    revealed about Titus the Roman and his Christian army. When the latter invaded the
    Children of Israel, they killed their soldiers, enslaved their women and children,
    burned the Torah, sacked Jerusalem and then threw carrions in it. This is the opinion
    of Ibn ‘Abbas according to the narration of al-Kalbi. Qatadah and al-Suddi said: “This
    refers to Bukhtunassar and his army who conquered the Jews and destroyed
    Jerusalem. They were helped in this by the Roman Christians”. And Ibn ‘Abbas said,
    according to the narration of ‘Ata’: “This verse was revealed about the idolaters of
    Mecca who prevented the Muslims from mentioning Allah in the Sacred Mosque”.

    َ
    {‫م‬
    ٌ ‫ع عَِلي‬
    ٌ ‫س‬ َ ّ ‫ن ٱلل‬
    ِ ‫ه َوا‬ ِ ّ ‫ه ٱلل‬
    ّ ِ‫ه إ‬ ُ ‫ج‬ ّ َ ‫ما ت ُوَّلوا ْ فَث‬
    ْ َ‫م و‬ َ َ ‫ب فَأي ْن‬ َ ْ ‫ق وَٱل‬
    ُ ِ‫مغْر‬ ُ ِ ‫شر‬ َ ْ ‫} َولل ّهِ ٱل‬
    ْ ‫م‬

    (Unto Allah belong the East and the West…) [2:115]. There is a scholarly
    disagreement regarding the occasion of revelation of this Qur'anic verse. Abu
    Mansur al-Mansuri informed us> al-Hafiz 'Ali ibn 'Umar> Abu Muhammad Isma'il ibn
    'Ali> al-Hasan ibn 'Ali ibn Shabib al-'Umari> Ahmad ibn 'Ubayd Allah ibn al-Hasan
    al-'Anbari who said: “I found written in my father's epistle: 'Abd al-Malik al-'Arzami
    narrated to us> 'Ata' ibn Rabah> Jabir ibn 'Abd al-Malik who said: 'The Messenger of
    Allah, Allah bless him and give him peace, sent a military expedition in which I was
    present. It was dark and so we could not determine the precise direction of the
    qiblah. Some of us said: we know the exact direction; it is toward the North. They
    prayed and drew lines. Some others said: the qiblah is toward the South. They
    prayed and drew lines. When it was morning and the sun had risen up, they
    discovered that their lines were pointed to a different direction to that of the qiblah.
    When we returned from our journey we asked the Prophet, Allah bless him and give
    him peace, about this but he did not give us an answer. Allah, exalted is He, then
    revealed this verse (Unto Allah belong the East and the West…)' ”. Abu Mansur
    informed us> 'Ali> Yahya ibn Sa'id>Muhammad ibn Isma'il al-Ahmasi> Waki'>
    Ash'ath al-Samman> 'Asim ibn 'Ubayd Allah> 'Abd Allah ibn 'Amir ibn Rabi'ah> his
    father who said: “We were praying with the Prophet, Allah bless him and give him
    peace, while on a journey. And because it was a dark night we could not determine
    the precise direction of the qiblah. Each man prayed toward whichever direction he
    thought was right. In the following morning, we mentioned what had happened to
    the Prophet, Allah bless him and give him peace, and then the verse (Unto Allah
    belong the East and the West…) was revealed”. Ibn 'Umar is of the opinion that the
    above verse is about voluntary offering of supererogatory prayers. Abu'l-Qasim ibn
    Sa'dan informed us> Muhammad ibn 'Abd Allah al-Hafiz> Muhammad ibn Ya'qub>
    Abu'l-Bukhturi 'Abd Allah ibn Muhammad ibn Shakir> Abu Usamah> 'Abd al-Malik
    ibn Sulayman> Sa'id ibn Jubayr> Ibn 'Umar who said: “The verses (Unto Allah
    belong the East and the West…) was revealed so that one prays toward whatever
    direction one's mount directs one upon offering supererogatory prayer”. Said Ibn
    'Abbas, according to the narration of 'Ata': “When the Negus died, Gabriel came to
    the Prophet, Allah bless him and give him peace, and said: 'The Negus has died, so
    perform the prayer of the dead over him'. The Messenger of Allah, Allah bless him
    and give him peace, summoned his Companions, aligned them in rows, went to the
    front and said: 'Allah has commanded me to perform the prayer of the dead over the
    Negus who has died, so do pray over him'. And the Messenger of Allah, Allah bless
    him and give him peace, and his Companions prayed over him. The Companions of
    the Messenger of Allah, Allah bless him and give him peace, said in between
    themselves: 'How could we possibly pray over a man who prayed toward other than
    our own qiblah', this is because the Negus prayed toward Jerusalem which was the
    qiblah until he died but which was subsequently changed toward the Ka'bah. Allah,
    exalted is He, therefore, revealed this verse (… and whithersoever ye turn, there is
    Allah's Countenance…)”. Qatadah, on the other hand, is of the opinion that the
    above verse was abrogated by the saying of Allah, exalted is He (wheresoever ye
    may be, turn your faces (when ye pray) toward it) [2:144]. This is also the opinion of
    Ibn 'Abbas, according to the report of 'Ata' al-Khurasani. He also said: “The first of
    the Qur'an to be abrogated is the question of the qiblah. Allah, exalted is He, says
    (Unto Allah belong the East and the West and whithersoever ye turn, there is Allah's
    Countenance). Thus, Allah's Messenger, Allah bless him and give him peace, prayed
    toward Jerusalem and left praying toward the Ancient House. Then, Allah directed
    him to pray toward the Ancient House”. He said: “And in the report of 'Ali ibn Abi
    Talhah al-Walibi that when Allah's Messenger, Allah bless him and give him peace,
    migrated to Medina which was mainly populated by the Jews, Allah commanded him
    to pray toward Jerusalem. The Jews were happy. He prayed toward this direction
    over thirteen months. But the Messenger of Allah, Allah bless him and give him
    peace, liked the qiblah of Abraham. So when Allah, exalted is He, directed him to it,
    the Jews felt uncomfortable and said: (What hath turned them from the qiblah which
    they formerly observed?) [2:142], Allah, exalted is He, revealed: (whithersoever ye
    turn, there is Allah's Countenance)”.

    َ
    {‫ن‬ ُ ّ‫ل ل‬
    َ ‫ه َقان ُِتو‬ ّ ُ‫ض ك‬
    ِ ‫ت وَٱلْر‬
    ِ ‫م ٰـ َٰو‬
    َ ‫س‬
    ّ ‫ما ِفيٱل‬ ُ ّ ‫ه َبل ل‬
    َ ‫ه‬ ُ َ ‫ح ٰـن‬ ُ ً ‫ه وََلدا‬
    َ ْ ‫سب‬ ُ ّ ‫خذ َ ٱلل‬
    َ ّ ‫} وََقاُلوا ْ ٱت‬

    (And they say: Allah hath taken unto Himself a son…) [2:116]. This was revealed
    about the Jews who said: “Ezra is the son of Allah”, and the Christians of Najran who
    said: “Christ is the son of Allah”, and also the Arab idolaters who said: “The angels
    are Allah’s daughters”.

    { ِ ‫حيم‬ َ ْ ‫ب ٱل‬
    ِ ‫ج‬ ِ ‫حا‬
    َ ‫ص‬
    ْ ‫نأ‬ْ ُ َ ‫سأ‬
    َ َ‫ل ع‬
    ْ ُ ‫ذيرا ً وَل َ ت‬
    ِ َ ‫شيرا ً وَن‬
    ِ َ‫ق ب‬ َ ْ ‫ك ب ِٱل‬
    ّ ‫ح‬ َ ‫سل َْنا‬ َ
    َ ‫} إ ِّنا أْر‬

    (… And thou wilt not be asked about the owners of hell-fire) [2:119]. Said Ibn ‘Abbas:
    “One day, the Messenger of Allah, Allah bless him and give him peace, said: ‘Would
    that I knew what became of my parents!’ And this verse was revealed as an
    answer”. This however applies only in the case when the verb in the above verse is
    read in the apocopate form. And Muqatil said: “The Prophet, Allah bless him and give
    him peace, said: ‘The Jews would have believed if Allah had sent His harm upon
    them’. Allah, exalted is He, revealed in response (And thou wilt not be asked about
    the owners of hell-fire)”.
    { ‫ت‬ ِ ِ ‫وٱل ُْهـد َ ٰى وَل َئ‬
    َ ‫ن ٱت ّب َْعـ‬ َ ‫هـ‬
    ُ ‫ه‬ِ ‫دى ٱلّلـ‬ َ ‫هـ‬ ُ ‫ن‬ ْ ‫م ُقـ‬
    ّ ِ‫ل إ‬ ْ ‫مل ّت َُهـ‬ِ ‫ع‬ َ ‫ىّتـ ٰى ت َت ِّبـ‬ ‫ح‬
    َ ٰ ‫صـاَر‬
    َ
    َ ّ ‫ك ٱل ْي َُهود ُ وَل َٱلن‬
    َ ‫عن‬
    َ ‫ض ٰى‬ ْ َ ‫وَل َ ت‬
    َ ‫نْر‬
    ‫ر‬ ‫صي‬ ‫ن‬ َ ‫ل‬
    ٍ ِ َ َ ّ َِ‫و‬ ‫ي‬ ‫ل‬ ‫و‬ ‫من‬ِ ِ ‫ه‬ّ ‫ل‬‫ٱل‬ ‫ن‬َ ِ ‫م‬ َ
    ‫ك‬ َ ‫ل‬ ‫ما‬ ‫م‬ْ
    َ ِ ِ ‫ل‬‫ع‬ ْ ‫ل‬‫ٱ‬ ‫ن‬ ‫م‬
    َ ِ ‫ك‬َ َ ‫ء‬ ‫جآ‬َ ‫ذي‬ ِ ّ ‫ل‬‫ٱ‬ ‫د‬ ‫ع‬ ‫ب‬ ‫م‬‫ه‬
    َ َْ ْ ُ َ ْ َ ‫ء‬ ‫وآ‬ ‫ه‬ ‫أ‬ }

    (And the Jews will not be pleased with thee, nor will the Christians…) [2:120]. The
    commentators of the Qur’an said: “They used to ask the Prophet, Allah bless him
    and give him peace, for truce, giving him the impression that if he were to accord
    them truce and respite they will follow him and believe in him. And so Allah, exalted
    is He, revealed this verse”. But Ibn ‘Abbas said: “This was revealed regarding the
    qiblah. This is because the Jews of Medina and the Christians of Najran were in the
    hope that the Prophet, Allah bless him and give him peace, will remain praying to
    their qiblah. When Allah directed him to pray toward the Ka’bah, they were
    disappointed and despaired of him ever following their religion. And so Allah
    revealed this verse”.

    { ‫ن‬
    َ ‫سُرو‬ ْ ‫مل‬
    ِ ‫ٱ َٰخ‬ َ ِ ‫ه فَأ ُوْل َ ٰـئ‬
    ُ ُ‫ك ه‬ ُ ْ ‫ه َومن ي َك‬
    ِ ِ ‫فْر ب‬ ِ ِ‫ن ب‬
    َ ‫مُنو‬ َ ِ ‫ه أ ُوْل َ ٰـئ‬
    ِ ْ‫ك ي ُؤ‬ ِ ِ ‫ق ت ِل َوَت‬
    ّ ‫ح‬ ُ َ ‫ب ي َت ُْلون‬
    َ ‫ه‬ َ ‫م ٱل ْك ِت َٰـ‬
    ُ ُ‫ن آت َي َْناه‬ ِ ّ ‫} ٱل‬
    َ ‫ذي‬

    (Those unto whom We have given the Scripture, who read it with the right
    reading…) [2:121]. Said Ibn ‘Abbas, according to the report of ‘Ata’ and al-Kalbi:
    “This was revealed about those who came by ship from Abyssinia with Ja‘far ibn Abi
    Talib. They were forty men from Abyssinia and Syria”. And al-Dahhak said: “This was
    revealed about those Jews who believed”, while Qatadah and ‘Ikrima said: “This was
    revealed about the Companions of Muhammad, Allah bless him and give him
    peace”.

    َ
    { ‫ك‬َ ِ ‫آب َــائ‬ َ ‫كوَإ ِل َ ٰـ ـ‬
    ‫ه‬ َ َ‫دي َقاُلوا ْ ن َعْب ُد ُإ ِل َ ٰـ ـه‬ ِ ْ‫من ب َع‬ِ ‫ن‬َ ‫دو‬ُ ُ ‫ما ت َعْب‬
    َ ‫ه‬ َ ‫ت إ ِذ ْ َقا‬
    ِ ‫ل ل ِب َِني‬ َ ْ ‫ب ٱل‬
    ُ ْ ‫مو‬ َ ‫قو‬
    ُ ْ‫ضَر ي َع‬ َ ْ ‫دآءَ إ ِذ‬
    َ ‫ح‬ ُ ‫م‬
    َ َ ‫شه‬ ُ ‫م‬
    ْ ُ ‫كنت‬ ْ ‫أ‬
    ‫ن‬
    َ ُ ِ ‫سل‬
    ‫مو‬ ْ ‫م‬ ُ ‫ه‬ُ َ‫ن ل‬
    ُ ‫ح‬ ْ َ ‫حدا ً وَن‬
    ِ ‫ق إ ِل َ ٰـها ً َوا‬ َ ‫حا‬َ ‫س‬
    ْ ِ ‫ل وَإ‬َ ‫عي‬
    ِ ‫ما‬
    َ ‫س‬
    ْ ِ ‫م وَإ‬ َ ‫هي‬
    ِ ‫} إ ِب َْرا‬

    (Or were ye present when death came to Jacob…) [2:133]. This was revealed about
    the Jews when they said: “Do you not know that when Jacob was about to die he
    advised his sons to follow Judaism?”

    َ
    {‫ن‬
    َ ‫كي‬
    ِ ِ ‫شر‬ ُ ْ ‫ن ٱل‬
    ْ ‫م‬ َ ‫م‬
    ِ ‫ن‬
    َ ‫كا‬ َ َ‫حِنيفا ً و‬
    َ ‫ما‬ َ ‫م‬
    َ ‫هي‬ َ ّ ‫مل‬
    ِ ‫ة إ ِب َْرا‬ ِ ‫ل‬ ْ ُ‫دوا ْ ق‬
    ْ َ‫ل ب‬ َ ‫هودا ً أن َْو‬
    ُ َ ‫صاَر ٰى ت َهْت‬ ُ ْ ‫كوُنوا‬
    ُ ْ ‫} وََقاُلوا‬

    (And they say: Be Jews or Christians, then ye will be rightly guided…) [2:135]. Said
    Ibn ‘Abbas: “This was revealed about the Jewish leaders of Medina: Ka‘b ibn al-
    Ashraf, Malik ibn al-Sayf, Wahb ibn Yahudha, Yasir ibn Akhtab, and also about the
    Christians of Najran. This is because when they argued with the Muslims regarding
    religion, each one claimed to have a better right to the religion of Allah, exalted is
    He, than anyone else. The Jews said: ‘Our Prophet Moses is the best of prophets, and
    our Scripture is the best of Scriptures and our religion is the best of religions’. They
    disbelieved in Jesus, the Gospel, Muhammad and the Qur’an. The Christians on the
    other hand said: ‘Our Prophet Jesus is the best of prophets, and our Scripture, the
    Gospel, is the best of Scriptures and our religion is the best of religions’. They
    disbelieved in Muhammad and the Qur’an. Both the Jews and Christians said to the
    believers: ‘Follow our religion, for there is no other true religion except ours’. And
    they invited the believers to follow their religion”.

    َ ‫ه وم‬
    {‫ن‬
    َ ‫عاِبدو‬ ُ َ‫ن ل‬
    َ ‫ه‬ ُ ‫ح‬
    ْ َ ‫ة وَن‬
    ً َ‫صب ْغ‬ ِ ّ ‫ن ٱلل‬
    ِ ‫ه‬ َ ‫م‬
    ِ ‫ن‬
    ُ ‫س‬
    َ ‫ح‬
    ْ ‫نأ‬ْ َ َ ِ ّ ‫ة ٱلل‬
    َ َ‫صب ْغ‬
    ِ }

    ((We take our) colour from Allah, and who is better than Allah at colouring…)
    [2:138]. Said Ibn ‘Abbas: “When a child was born into the Christians, they used to
    baptize him on the seventh day by dipping him in holy water in order to purify him.
    They claimed that this baptism takes the place of circumcision. Upon doing this,
    they used to say: ‘Now the child has become a true Christian’, and so Allah, exalted
    is He, revealed this verse”.

    { ‫دي‬ ِ ْ‫ب ي َه‬ َ ْ ‫ق وَٱل‬


    ُ ِ‫مغْر‬ ُ ِ ‫شر‬ْ ‫م‬َ ْ ‫ه ٱل‬ِ ّ ‫كاُنوا ْ عَل َي َْها ُقل لل‬
    َ ‫م ٱل ِّتي‬
    ُ ِ‫عن قِب ْل َت ِه‬ ْ ُ‫ماوَ ّٰل َه‬
    َ ‫م‬ َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ ُ‫فَهآء‬
    َ ‫س‬ ُ ‫قو‬
    ّ ‫ل ٱل‬ ُ َ ‫سي‬
    َ
    َ َ َ ‫من ي‬
    ٍ ‫قيم‬
    ِ َ ‫ست‬
    ْ ‫م‬ ّ ‫ط‬ٍ ‫صَرا‬ِ ‫شآإ ُِءل ٰى‬ َ }

    (The foolish of the people will say…) [2:142]. This was revealed about the change of
    the qiblah. Muhammad ibn Ahmad ibn Ja‘far informed us> Zahir ibn Ahmad> al-
    Hasan ibn Muhammad ibn Mus‘ab> Yahya ibn Hakim> ‘Abd Allah ibn Raja’> Isra’il>
    Abu Ishaq> al-Bara’ who said: “When the Messenger of Allah, Allah bless him and
    give him peace, went to Medina, he prayed toward the direction of Jerusalem for
    sixteen or seventeen months. But Allah’s Messenger, Allah bless him and give him
    peace, liked to be directed in prayer toward the Ka‘bah. Allah, exalted is He,
    revealed (We have seen the turning of thy face to heaven) up to the end of the
    verse [2:144]”. The foolish among people, who are none other than the Jews, said:
    (What hath turned them from the qiblah which they formerly observed?) Allah,
    exalted is He, said: (Unto Allah belong the East and the West) up to the end of the
    verse. This is narrated by Bukhari from the report of ‘Abd Allah ibn Raja’.

    َ َ ‫قب ْل‬ ُ ُ ‫ك جعل َْناك‬


    {‫ة‬ ِ ْ ‫جعَل َْنا ٱل‬ َ َ‫شِهيدا ً و‬
    َ ‫ما‬ َ ‫م‬ ْ ُ ‫ل عَل َي ْك‬ ُ ‫سو‬ ُ ‫ن ٱلّر‬ َ ‫كو‬ ُ َ ‫س وَي‬ ِ ‫دآَء عََلى ٱلّنا‬ َ َ ‫شه‬ُ ْ ‫كوُنوا‬ ُ َ ‫سطا ً ل ّت‬ َ َ‫ة و‬ ً ‫م‬
    ّ ‫مأ‬ ْ َ َ َ ِ ‫وَك َذ َل‬
    ‫ن‬
    َ ‫ذي‬ ّ َ
    ِ ‫ت لك َِبيـَرةً إ ِل ّ عَلــى ٱلـ‬ َ ْ َ ‫ه وَِإن ك َــان‬ ِ ‫قب َي ْـ‬
    ِ َ‫بلـ ٰى ع‬ َ َُ‫قل ِ ع‬
    َ ‫من َين‬ ّ ‫م‬
    ِ ‫ل‬ َ ‫سو‬
    ُ ‫ع ٱلّر‬ ُ ِ ‫من ي َت ّب‬ َ ‫م‬ َ َ
    َ ‫ت عَلي َْهآ إ ِل ّ ل ِن َعْل‬ ُ ‫ٱل ِّتي‬
    َ ‫كن‬
    ‫م‬ٌ ‫حي‬ ِ ‫ف ّر‬ ٌ ‫س ل ََرُءو‬ َ ّ ‫ن ٱلل‬
    ِ ‫ه ب ِٱلّنا‬ ّ ِ‫م إ‬ ْ ُ ‫مان َك‬
    َ ‫ع ِإي‬ َ ‫ضي‬ ُ ّ ‫ن ٱلل‬
    ِ ُ ‫ه ل ِي‬ َ ‫كا‬ َ ‫ما‬َ َ‫ه و‬ُ ّ ‫دى ٱلل‬ َ َ‫} ه‬

    (But it was not Allah’s purpose that your faith should be in vain…) [2:143]. Said Ibn
    ‘Abbas, according to the report of al-Kalbi: “Some of the Companions of the
    Messenger of Allah, Allah bless him and give him peace, had died while praying
    toward the first qiblah. Among these were As‘ad ibn Zurarah, Abu Umamah from the
    Banu’l-Najjar, al-Bara’ ibn Ma‘rur from Banu Salamah as well as other people whose
    tribes came to the Prophet and said: ‘O Messenger of Allah! Our brothers have died
    while praying toward the first qiblah. What will happen to our brothers now that
    Allah has directed you to pray toward the qiblah of Abraham?’ And Allah, exalted is
    He, revealed (But it was not Allah’s purpose that your faith should be in vain)”.
    { ‫مـا‬ َ ‫ث‬ ُ ‫حْيـ‬َ َ‫حَرام ِ و‬ َ ْ ‫جدِ ٱل‬ِ ‫س‬ْ ‫م‬ َ ْ ‫شط َْر ٱل‬ َ ‫ك‬َ َ ‫جه‬ ّ َ‫ها فَو‬
    ْ َ‫ل و‬ َ ‫ضا‬
    َ ‫ة ت َْر‬ ً َ ‫ك قِب ْل‬ َ ّ ‫مآِء فَل َن ُوَل ّي َن‬َ ‫س‬ّ ‫ك ِفي ٱل‬ َ ِ ‫جه‬
    ْ َ‫ب و‬َ ّ ‫قل‬َ َ ‫ٰى ت‬ َ ‫قَ ن‬
    ‫د َْر‬
    ّ ْ َ َ َ ْ ْ ُ ّ ْ
    ‫مــا‬ ‫ع‬ ‫ل‬
    ّ َ ٍ ِ َِ ُ ‫ـ‬ ‫ف‬ ‫غا‬ ‫ب‬ ‫ه‬ ‫ـ‬ ‫ل‬‫ٱل‬ ‫ما‬ ‫و‬ ‫م‬ ‫ه‬ ‫ب‬ ‫ر‬ ‫من‬
    َ َ ْ ِّ ّ ِ ّ َ ‫ق‬ ‫ح‬ ‫ل‬‫ٱ‬ ‫ه‬ ‫ن‬ ‫أ‬ ‫ن‬ ‫مو‬
    ُ ّ َ ُ ْ َ َ َِ‫ل‬‫ع‬‫ي‬ ‫ل‬ ‫ب‬ ‫تا‬‫ك‬ ‫ل‬ ‫ٱ‬ ‫ا‬ ‫تو‬
    ُ ‫أو‬ ‫ن‬
    َ ِ ‫ذي‬ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫إ‬ ‫و‬ ‫ه‬
    ّ َِ ُ َ ‫ر‬ ‫ط‬‫ش‬َ ْ َ ِ ُ ُ ‫فَوَّلو‬
    ‫م‬ُ ‫ك‬ ‫ه‬ ‫و‬ ‫ج‬ ‫و‬ ْ ‫ا‬ ْ ُ ْ ‫ك ُن‬
    ‫م‬ ‫ت‬
    ‫ن‬
    َ ‫ملو‬ُ َ ْ‫} ي َع‬

    (We have seen the turning of thy face to heaven…) [2:144]. The Prophet, Allah bless
    him and give him peace, said once to Gabriel, peace be upon him: “I wish that Allah,
    exalted is He, directed me away from the qiblah of the Jews to a different qiblah' - he
    meant to say the Ka'bah because it was the qiblah of Abraham. Gabriel said to him:
    'I am a slave like you; nothing is in my power. Do therefore request your Lord to
    direct you away from it toward the qiblah of Abraham'. Gabriel then rose in the sky
    while the Messenger of Allah, Allah bless him and give him peace, kept looking at
    heaven in the hope that Gabriel would bring him the news of what he had requested.
    And so Allah revealed this verse”. Abu Mansur Muhammad ibn Muhammad al-
    Mansuri informed us> al-Hafiz 'Ali ibn 'Umar> 'Abd al-Wahhab ibn 'Isa> Abu Hisham
    al-Rifa'i> Abu Bakr ibn 'Iyash> Abu Ishaq> al-Bara' who said: “We prayed with
    Allah's Messenger, Allah bless him and give him peace, after his arrival to Medina for
    sixteen months toward Jerusalem. Then Allah knew the wish of His Prophet, Allah
    bless him and give him peace, and so He revealed (We have seen the turning of thy
    face to heaven…)”. This is narrated by Muslim from the report of Abu Bakr ibn Abi
    Shaybah from Abu'l-Ahwas. It was also narrated by Bukhari from the report of Abu
    Nu'aym from Zuhayr, and both Zuhayr and Abu'l-Ahwas reported this narration from
    Abu Ishaq.

    َ ‫ذين آت َيَناهُم ٱل ْك َِتاب يعرُفون َه ك َما يعرُفو‬


    {‫ن‬ ُ َ ‫م ي َعْل‬
    َ ‫مو‬ ْ ُ‫ق وَه‬ َ ْ ‫ن ٱل‬
    ّ ‫ح‬ ُ ُ ‫م ل َي َك ْت‬
    َ ‫مو‬ ّ ً ‫ريقا‬
    ْ ُ‫من ْه‬ ِ َ‫ن ف‬
    ّ ِ ‫م وَإ‬
    ْ ُ‫ن أب َْناَءه‬
    َ ِ َْ َ ُ ِ َْ َ ُ ْ َ ِ ّ ‫} ٱل‬

    (Those unto whom We gave the Scripture recognise (this revelation) as they
    recognise their sons…) [2:146]. This was revealed about the believers of the people
    of the Book: 'Abd Allah ibn Salam and his companions. They knew Allah's Messenger,
    Allah bless him and give him peace, by his description, traits and mission from their
    Scripture as did any one of them know his son upon seeing him with other boys. Said
    'Abd Allah ibn Salam: “I knew Allah's Messenger, Allah bless him and give him
    peace, better than I knew my son”. 'Umar ibn al-Khattab asked him: “How is that, O
    son of Salam?” He said: “Because I bear witness that Muhammad is the Messenger
    of Allah truly and out of certainty, but I cannot bear witness truly and out of
    certainty that my son is mine, for I have no knowledge of what women do [behind
    their husbands' backs]”. 'Umar then said: “May Allah give you success, O son of
    Salam!”

    َ ْ ‫ه أ َموات ب‬
    {‫ن‬
    َ ‫شعُُرو‬ ِ َ ‫حَياٌء وَل‬
    ْ َ ‫كن ل ّ ت‬ ْ ‫لأ‬ َ ٌ َ ْ ِ ّ ‫ل ٱلل‬
    ِ ‫سبي‬ ُ َ ‫قت‬
    َ ‫ل ِفي‬ ْ ُ‫ن ي‬ َ ِ ‫قوُلوا ْ ل‬
    ْ ‫م‬ ُ َ ‫} وَل َ ت‬

    (And call not those who are slain in the way of Allah “dead”…) [2:154]. This was
    revealed about those Muslims who were killed at Badr. They were fourteen in total:
    eight from the Helpers and six from the Migrants. This is because people used to say
    about any man who was killed for the sake of Allah: “So-and-so has died and will
    miss all the comfort and pleasures of this worldly life”. And as a response, Allah,
    exalted is He, revealed this verse.
    { ‫مــن‬ َ َ‫مــا و‬ َ ّ‫ه َأن ي َط ّـو‬
    َ ِ‫ف ب ِه‬ ِ ‫ح عَل َي ْـ‬ ُ َ ‫مَر فَل‬
    َ ‫جن َــا‬
    َ
    َ ْ ‫ج ٱل ْب َي‬
    َ َ ‫ت أِو ٱعْت‬ ّ ‫ح‬
    َ ‫ن‬
    ْ ‫م‬ ِ ّ ‫ر ٱلل‬
    َ َ‫ه ف‬ َ ‫من‬
    ِ ِ ‫شَعآئ‬ َ ْ ‫فا وَٱل‬
    ِ َ‫مْروَة‬ َ ‫ص‬
    ّ ‫ن ٱل‬
    ّ ِ‫إ‬
    ‫م‬
    ٌ ‫لي‬
    ِ َ ‫ع‬ ‫ر‬
    ٌ ِ ‫ك‬ َ
    ‫شا‬ ‫ه‬
    َ ّ ‫ل‬‫ٱل‬ ‫ن‬
    ّ ‫إ‬َ ‫ف‬ ً ‫ا‬ ‫ير‬
    ْ ‫خ‬
    َ َ ‫ع‬ ّ ‫و‬َ ‫ط‬َ ‫ت‬ }
    ِ

    (Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah...)
    [2:158]. Sa‘id ibn Muhammad ibn Ahmad al-Zahid informed us> Abu ‘Ali ibn Abi Bakr
    al-Faqih> ‘Abd Allah ibn Muhammad ibn ‘Abd al-‘Aziz> Mus‘ab ibn ‘Abd Allah al-
    Zubayri> Malik> Hisham> his father> ‘A’ishah who said: “This verse was revealed
    about the Helpers. They used to make a pilgrimage to Manat which was close to
    Qudayd. They also used to avoid going between al-Safa and al-Marwah. When Islam
    came, they asked Allah’s Messenger, Allah bless him and give him peace, about this,
    and Allah, exalted is He, revealed this verse”. This is narrated by Bukhari from ‘Abd
    Allah ibn Yusuf from Malik. Abu Bakr al-Tamimi informed us> Abu’l-Shaykh al-Hafiz
    [al-Asfahani]> Abu Yahya al-Razi> Sahl al-‘Askari> Yahya and ‘Abd al-Rahman>
    Hisham> his father> ‘A’ishah who said: “This verse was revealed about a group of
    people from the Helpers. Before Islam, they used to make pilgrimage to Manat and
    were forbidden from going between al-Safa and al-Marwah. When they went to
    pilgrimage with Allah’s Messenger, Allah bless him and give him peace, they
    mentioned this to him. And so Allah revealed this verse”. This is narrated by Muslim
    from the report of Abu Bakr> Ibn Abi Shaybah> Abu Usamah> Hisham> his father>
    ‘A’ishah. Said Anas ibn Malik: “We disliked going in between al-Safa and al-Marwah,
    because they were the shrines of Quraysh in the pre-Islamic period, and so we
    abandoned them in Islam. Then Allah revealed this verse”. Said ‘Umar ibn Hubshi: “I
    asked Ibn ‘Umar about this verse and he said: ‘Go to Ibn ‘Abbas and ask him’. The
    latter said: ‘There was on al-Safa an idol in the form of a man called Isaf, and on al-
    Marwah an idol in the form of a woman called Na’ilah. The people of the Book
    claimed that these two had committed adultery in the Ka’bah and as a punishment
    Allah turned them into two stones which were placed on al-Safa and al-Marwah so
    that people can take heed. But after a long time had passed, they were worshipped
    instead of Allah, exalted is He. Whenever the people of the pre-Islamic period went
    in between them, they stroked the two idols. When Islam came and the idols were
    destroyed, the Muslims disliked going between al-Safa and al-Marwah because of
    these two idols. And as a response, Allah revealed this verse’ ”. Said al-Suddi: “In
    the pre-Islamic period, the devils used to emit noises at night between al-Safa and
    al-Marwah between which idols were placed. When Islam emerged, the Muslims
    said: ‘O Messenger of Allah! We will not go in between al-Safa and al-Marwah, for
    this is a practice of idolatry which we used to do in the pre-Islamic period’. As a
    response, Allah, exalted is He, revealed this verse”. Mansur Ibn ‘Abd al-Wahhab al-
    Bazzaz informed us> Muhammad ibn Ahmad ibn Sinan> Hamid ibn Muhammad ibn
    Shu‘ayb> Muhammad ibn Bakkar> Isma‘il ibn Zakariyya> ‘Asim> Anas ibn Malik
    who said: “They used to refrain from going in between al-Safa and al-Marwah, both
    of which were of the rites of the pre-Islamic period. We used to shy away from going
    in between them. Then Allah, exalted is He, revealed: Lo! (the mountains) As-Safa
    and Al-Marwah are among the indications of Allah. It is therefore no sin for him who
    is on pilgrimage to the House (of Allah) or visiteth it, to go around them...)”. This is
    narrated by Bukhari from the report of Ahmad ibn Muhammad> ‘Asim.
    { ‫م‬ُ ‫ك َيلعَن ُهُـ‬َ ِ ‫بُأول َ ٰــئ‬
    ِ ‫س فِــي ٱل ْك َِتـا‬
    ِ ‫ما ب َي ّن ّــاهُ ِللن ّــا‬ ِ ‫توَٱل ْهُد َ ٰى‬
    َ ِ‫من ب َعْد‬ ِ ‫ن ٱل ْب َي َّنا‬ ِ ‫مآ َأنَزل َْنا‬
    َ ‫م‬ َ ‫ن‬ ُ ُ ‫ن ي َك ْت‬
    َ ‫مو‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫ن‬ ‫نو‬‫ع‬
    َ ُ ِ ّ ‫ل‬ ‫ٱل‬ ‫م‬ ‫ه‬ ‫ن‬‫ع‬ْ ‫ل‬
    ُ َُُ ََ ُ‫ي‬‫و‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ }

    (Those who hide the proofs and the guidance which We revealed…) [2:159]. This
    was revealed about the scholars of the people of the Book and their concealment of
    the verse of stoning [the adulterers who are married] and the matter of Muhammad,
    Allah bless him and give him peace.

    ْ َ ‫ري ِفـي ٱل ْب‬ ْ َ ‫ك ٱل ِّتي ت‬ ِ ْ ‫فل‬ ُ ْ ‫ل وَٱلن َّهاِر وَٱل‬ َ


    { ‫ع‬ ُ ‫فـ‬ َ ‫مـا َين‬ َ ِ‫ر ب‬ ِ ‫حـ‬ ِ ‫ج‬ ِ ْ ‫ٱلل ّي‬
    َ
    ‫ف‬ ِ َ ‫خت ِل‬
    ْ ‫ض وَٱ‬ ِ ‫ت وَٱلْر‬ ِ ‫س َٰم َٰو‬ ّ ‫ق‬ِ ‫خل ْ ل‬
    ‫ٱ‬ َ ‫ن ِفي‬ ّ ِ‫إ‬
    ‫ف‬ ‫ري‬ ‫ـ‬ ‫ص‬ ‫ت‬‫و‬ ‫ة‬ ‫ـ‬ ‫ب‬‫دآ‬ ّ
    ‫ل‬ ‫ـ‬ُ ‫ك‬ ‫ـن‬
    ‫ـ‬ ‫م‬ ‫ـا‬
    ‫ـ‬ ‫ه‬ ‫في‬ ‫ث‬ ّ ‫ب‬ ‫و‬ ‫ها‬ِ ‫ت‬‫و‬ ‫م‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ض‬ ‫ر‬ َ ‫ل‬‫ٱ‬ ‫ه‬ ‫ب‬ ‫يا‬ ‫ح‬ ‫أ‬َ ‫ف‬ ٍ ‫ء‬ ‫مآ‬ ‫من‬ ِ ‫ء‬‫مآ‬ ‫س‬ ‫ٱل‬ ‫ن‬ ‫م‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ َ
    ‫ل‬ ‫ز‬ َ
    ‫أن‬ ‫مآ‬ ‫و‬ ‫س‬ ‫نا‬ ‫ٱل‬
    ِ ِ ْ َ َ ٍ ّ َ ِ َ ِ ََ َ ْ َ َ َْ َ ْ ِ ِ َ ْ ّ ِ َ ّ َ ِ ُ َ َ َ َ ّ
    َ ‫قُلو‬ َ ّ‫ت ل‬ َ
    ‫ن‬ ِ ْ‫قوْم ٍ ي َع‬ ٍ ‫ض لَيا‬ ِ ‫مآِء وَٱلْر‬ َ ‫س‬
    ّ ‫ن ٱل‬ َ ْ ‫ر ب َي‬ ِ ‫خ‬ّ ‫س‬ ُ ْ ‫ب ٱل‬
    َ ‫م‬ ِ ‫حا‬ َ ‫س‬ ّ ‫} ٱلّرَياِح وَٱل‬

    (Lo! In the creation of the heavens and the earth…) [2:164]. ‘Abd al-‘Aziz ibn Tahir
    al-Tamimi informed us> Abu ‘Amr ibn Matar> Abu ‘Abd Allah al-Ziyadi> Musa ibn
    Mas‘ud al-Nahdi> Shibl> Ibn Abi Najih> ‘Ata’ who said: “When the verse (Your God
    is One God; there is no god save Him, the Beneficent, the Merciful) [2:163] was
    revealed to Allah’s Messenger in Medina, the disbelievers of Quraysh in Mecca said:
    ‘How can one Allah be enough for all people?’ And as a response Allah, exalted is
    He, revealed (Lo! In the creation of the heavens and the earth, and the difference of
    night and day…) up to His saying (… are signs (of Allah’s Sovereignty) for people
    who have sense)”. Abu Bakr al-Asfahani informed us> al-Hafiz ‘Abd Allah ibn
    Muhammad> Abu Yahya al-Razi> Sahl ibn ‘Uthman al-‘Askari> Abu’l-Ahwas> Sa‘id
    ibn Masruq> Abu’l-Duha who said: “When the verse (Your Allah is One Allah…) was
    revealed, the idolaters were astounded. They exclaimed: ‘Just one Allah. Let him
    bring us one sign if he is truthful’. Allah answered by revealing the verse (Lo! In the
    creation of the heavens and the earth, and the difference of night and day…)”.

    َ َ
    {‫ن‬
    ٌ ‫مِبي‬ ْ ُ ‫ه ل َك‬
    ّ ‫م عَد ُّو‬ ُ ّ ‫ن إ ِن‬ َ ْ ‫شي‬
    ِ ‫طا‬ ّ ‫ت ٱل‬ َ ُ ‫خط‬
    ِ ‫وا‬ ُ ْ ‫حل َل ً ط َّيبا ً وَل َ ت َت ّب ُِعوا‬
    َ ‫ض‬
    ِ ‫ما ِفي ٱلْر‬ ِ ْ ‫س ك ُُلوا‬
    ّ ‫م‬ ُ ‫} ٰيأي َّها ٱلّنا‬

    (O mankind! Eat of that which is lawful and wholesome in the earth…) [2:168].
    Reporting from Abu Salih, al-Kalbi said: “This was revealed about Thaqif, Khuza‘ah
    and ‘Amir ibn Sa‘sa‘a who forbade themselves certain foods and meats. They
    forbade the Bahirah, al-Sa’ibah, al-Wasilah as well as al-Hamiyah”.

    ْ َ ِ ‫منا ً قَِليل ً ُأول َ ٰـئ‬ َ ‫مآ َأنَز‬


    ْ ِ‫ن ِفـي ب ُط ُــون ِه‬
    { ّ ‫م إ ِل‬ َ ‫ما َيـأك ُُلو‬
    َ ‫ك‬ َ َ‫ه ث‬
    ِ ِ‫ن ب‬ َ ‫شت َُرو‬ ْ َ ‫ب وَي‬ِ ‫ن ٱل ْك َِتا‬
    َ ‫م‬ ُ ّ ‫ل ٱلل‬
    ِ ‫ه‬ َ ‫ن‬ ُ ُ ‫ن ي َك ْت‬
    َ ‫مو‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫م‬ ‫لي‬َ ‫أ‬ ‫ب‬ َ
    ‫ذا‬ ‫ع‬ ‫م‬ ‫ه‬َ ‫ل‬‫و‬ ‫م‬ ‫ه‬ ّ
    ‫كي‬
    َ ْ ُ َ ْ ِ َُ َ ِ َ َِ ‫ز‬ ‫ي‬ َ ‫ل‬ ‫و‬ ‫ة‬ ‫م‬ ‫يا‬ ‫ق‬ ْ ‫ل‬‫ٱ‬ ‫م‬ ‫و‬ ‫ي‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫م‬ ‫ه‬ ‫م‬ ّ ‫ل‬َ ‫ك‬ ‫ي‬ َ ‫ل‬ ‫و‬ ‫ر‬ ‫نا‬‫ٱل‬ }
    ٌ ِ ٌ َ ْ َ ُ ُ ُ ُ ُ َ َ ّ

    (Lo! those who hide aught of the Scripture which Allah hath revealed…) [2:174].
    Reporting from Abu Salih who reported it from Ibn 'Abbas, al-Kalbi said: “This was
    revealed about the leaders and doctors of the Jews. They used to get gifts and
    surpluses from ordinary Jews and hoped that the new prophet will be sent from
    amongst them. When he was sent from amongst others, they feared the loss of their
    gains and the waning of their leadership. As a result, they changed the traits of
    Muhammad, Allah bless him and give him peace, [as found in the Torah] and then
    said to people: 'These are the traits of the prophet who will be sent at the end of
    time. Look! He does not resemble the prophet who is in Mecca'. When ordinary
    people looked at the changed traits, they found them different than those of
    Muhammad, and so they did not believe in him”.

    ِ ‫ه وَٱل َْيـوْم ِ ٱل‬ َ


    { ‫ر‬ ِ ‫خـ‬ ِ ّ ‫ن ِبـ ٱلل‬ َ ‫مـ‬ َ ‫نآ‬ ْ ‫مـ‬ َ ‫ن ٱل ِْبـّر‬ ّ ِ ‫بوَل َ ٰــك‬ ِ ِ‫مْغـر‬ َ ْ ‫ق وَٱل‬ِ ِ ‫شر‬ ْ ‫م‬ َ ْ ‫ل ٱل‬ َ َ ‫م قِب‬ ْ ُ ‫جوهَك‬ ُ ُ‫س ٱل ْب ِّر أن ت ُوَّلوا ْ و‬ َ ْ ‫ل ّي‬
    ‫ل‬ ‫بي‬
    ِ ِ ّ ‫ـ‬ ‫س‬ ‫ٱل‬ ‫ن‬ ‫ـ‬ ‫ب‬ ‫ٱ‬ ‫و‬
    َ ْ َ َ ِ َ َ ‫ن‬ ‫كي‬ ‫ـا‬‫ـ‬ ‫س‬ ‫م‬ ْ ‫ل‬ ‫ٱ‬ َ ‫و‬ ‫ى‬ ٰ ‫م‬ ‫تا‬‫ي‬
    َ ََ َْ ‫ل‬ ‫ٱ‬ ‫ى‬‫و‬ ٰ ‫ب‬
    َ ْ‫ر‬ ُ ‫ق‬ ْ ‫ل‬ ‫وي‬
    ‫ٱ‬ َ ‫ذ‬
    ِ ِ ّ ُ ‫ه‬ ‫ب‬‫ح‬ ‫ى‬ ٰ َ ‫ل‬َ َ
    ‫ع‬
    ‫ل‬ ‫ما‬
    َ ْ ‫ل‬ ‫ٱ‬ ‫تى‬ ‫وآ‬ ‫ن‬ ‫يي‬‫ب‬‫ن‬
    َ َ َ ِّّ َ ِ َِ‫ل‬ ‫ٱ‬ ‫و‬ ‫ب‬ ‫تا‬ ‫ك‬ ْ ‫ل‬ ‫ٱ‬ ‫و‬
    َ ِ ‫ة‬َ ‫ك‬ ِ ‫ئ‬ ‫ل‬ ۤ ‫م‬
    َ ْ ‫وَٱل‬
    ‫ن فِــي‬ ْ َ ُ ْ َ َ َ َ
    َ ‫ري‬ ِ ِ ‫صــاب‬ّ ‫دوا وَٱل‬ ُ ‫عاهَـ‬ َ ‫م إ ِذا‬ ْ ِ‫ن ب ِعَهْـدِه‬ َ ‫موفــو‬ ُ ‫صلةَ َوآت َــى ٱلّزكــاةَ وَٱل‬
    ْ ‫ِ َ} ٱل ْبأ ْسآ ِّء وٱلضرآِء وحين ٱل ْبأ‬
    ‫م ٱل‬ َ ‫ن وَِفي ٱلّرقاب وأقا‬ َ ‫سآئ ِِلي‬ ّ ‫وَٱل‬
    ‫ن‬
    َ ‫قو‬ ُ ّ ‫مت‬ُ ْ ‫م ٱل‬ ُ ُ‫ك ه‬ َ ِ ‫صد َُقوا ْ وَُأول َ ٰـئ‬ َ ‫ن‬ َ ‫ذي‬ ِ ّ ‫ك ٱل‬ َ ِ ‫س ُأول َ ٰـئ‬ِ َ َ ِ َ ّ ّ َ َ

    (It is not righteousness that ye turn your faces to the East and the West…) [2:177].
    Said Qatadah: “It was mentioned to us that a man asked the Prophet, Allah bless
    him and give him peace, about righteousness, and as an answer Allah, exalted is He,
    revealed this verse”. He continued: “Before the obligatory duties were prescribed, a
    man could enter Paradise by his mere utterance of the formula of testification:
    'There is no god save Allah and Muhammad is His slave and messenger', if he died
    believing in it. And so Allah, exalted is He, revealed this verse”.

    ُ ‫لنث َ ٰ ب‬ ُ ‫حر وٱل ْعَب ْد ُ بٱل ْعَب ْدوِٱ‬ َ


    {‫ن‬ ْ ‫م‬َ َ‫ىٱلن ْث َ ٰى ف‬ ِ َ ِ َ ّ ُ ْ ‫حّر ِبال‬ُ ْ ‫قت َْلى ٱل‬ َ ْ ‫ص ِفي ٱل‬ ُ ‫صا‬َ ‫ق‬ ِ ْ ‫م ٱل‬ُ ُ ‫ب عَل َي ْك‬
    َ ِ ‫مُنوا ْ ك ُت‬
    َ ‫نآ‬ َ ‫ذي‬ِ ّ ‫ٰيأي َّها ٱل‬
    َ ِ َ‫ن أ‬
    ‫نٱعْت َـد َ ٰى‬ َ َ‫ة ف‬
    ِ ‫مـ‬ ٌ ‫م‬ َ ‫ح‬
    ْ ‫م وََر‬ ْ ُ ‫من ّرب ّك‬
    ّ ‫ف‬ ٌ ‫في‬ ِ ‫خ‬ َ ِ ‫ن ٰذل‬
    ْ َ‫ك ت‬ ٍ ‫سا‬
    َ ‫ح‬ ِ ْ ‫دآٌء إ ِل َي‬
    ْ ِ ‫ه ب ِإ‬ َ ‫ف وَأ‬ َ ْ ‫يٌء فَٱت َّباعٌ ب ِٱل‬
    ِ ‫معُْرو‬ ْ ‫ش‬ َ ‫ه‬ ِ ‫خي‬ ْ ‫م‬
    ِ ‫ه‬ ُ َ‫ي ل‬
    َ ‫ف‬
    ِ ُ‫ع‬
    َ َ َ ِ ‫} ب َعْد َ ٰذل‬
    ‫م‬
    ٌ ‫ب أِلي‬ٌ ‫ذا‬ ُ ‫ك فَل‬
    َ َ‫ه ع‬

    (O ye who believe! Retaliation is prescribed for you in the matter of the murdered…)
    [2:178]. Said al-Sha‘bi: “Fighting took place between two Arab tribes. One tribe had
    more power than the other and, therefore, they said: ‘For every slave of ours that
    you kill, we will kill a free man of yours, and for every woman of ours a man of
    yours’. And then this verse was revealed”.

    َ ّ ‫ثل َ ٰى ن ِسآئ ِك ُم هُن ل ِباس ل ّك ُم وأ َن ْت ُم ل ِباس ل ّهن عَل ِم ٱلل‬ َ َ ‫م ل َي ْل‬ ِ ُ‫أ‬
    {‫ن‬ َ ‫ختاُنو‬ ْ َ‫م ت‬ ْ ُ ‫كنت‬ ُ ‫م‬ ْ ُ ‫ه أن ّك‬ ُ َ ّ ُ ٌ َ ْ َ ْ ٌ َ ّ ْ َ ِ ُ ‫صَيام ِ ٱلّرفَ إ‬ ّ ‫ة ٱل‬ ْ ُ ‫ل ل َك‬ّ ‫ح‬
    ‫ن‬
    َ ‫حات ّـ ٰى ي َت َب َي ّـ‬ ْ َ ‫ش ـَرُبو‬ ْ
    ْ ‫م وَك ُلوا وَٱ‬ ُ َ
    ْ ُ ‫ه لك‬ ّ
    ُ ‫ب ٱلل‬ َ َ ‫ما ك َت‬ ْ
    َ ‫ن وَٱب ْت َُغوا‬ ّ ُ‫شُروه‬ َ ‫م فَٱل‬
    ِ ‫ن َٰب‬ ْ ُ ‫فا عَن ْك‬ َ َ‫م وَع‬ َ
    ْ ُ ‫ب عَلي ْك‬ َ ‫م فََتا‬ ْ ُ ‫سك‬َ ‫ف‬ ُ ْ ‫أ َن‬
    َ َ َ َ
    ‫م‬ ْ ‫ن وَأن ُْتــ‬ ّ ُ‫شــُروه‬ ِ ‫ل َ َٰب‬ ُ ‫ل وَ ت‬ ِ ْ ‫م إ َِلى ٱّللي‬ َ ‫صَيا‬ ّ ‫موا ْ ٱل‬ ّ ِ ‫م أت‬ ّ ُ‫ر ث‬ ِ ‫ج‬ َ ْ ‫ن ٱل‬
    ْ ‫ف‬ َ ‫م‬ ِ ِ‫سوَد‬ ْ ‫ط ٱل‬ ِ ْ ‫خي‬ َ ْ ‫ن ٱل‬ َ ‫م‬ِ ‫ض‬ ُ َ ‫ط ٱلب ْي‬ ُ ْ ‫خي‬ َ ْ ‫م ٱل‬ ُ ُ ‫ل َك‬
    ‫ن‬َ ‫قو‬ ُ ‫ت‬ ‫ي‬ ‫م‬ ‫ه‬ّ ‫ل‬‫ع‬ َ
    َّ ْ ُ َ ِ ّ ِ ‫ل‬ ‫س‬ ‫نا‬ ‫لل‬ ‫ه‬
    ِ ِ ‫ت‬ ‫َي‬
    ٰ ‫ءا‬
    ‫ه‬
    ُ َ ّ ‫ل‬‫ٱل‬ ‫ن‬ ‫ي‬ ‫ب‬
    ُ َُّ ِ‫ي‬ َ
    ‫ك‬ ‫ل‬ ‫ذ‬ ٰ َ ‫ك‬‫ها‬ ‫بو‬
    َ ُ َ َ ‫ر‬ ْ ‫ق‬ ‫ت‬ َ ‫ل‬ َ ‫ف‬ ‫ه‬
    ِ ّ ‫ل‬‫ٱل‬ ‫د‬
    ُ ُ ُ‫دو‬ ‫ح‬ َ
    ‫ك‬ ْ ‫ل‬ ‫ت‬
    ِ ِ ِ‫د‬ ‫ج‬ ‫َس‬ ٰ ‫م‬ ْ
    ‫في‬
    ‫ٱ‬ ‫ل‬
    َ ِ َ ‫ن‬ ‫فو‬
    ُ ِ ‫ك‬ ‫َع‬ ٰ }

    (It is made lawful for you to go in unto your wives on the night of the fast...) [2:187].
    According to the report of al-Walibi, Ibn ‘Abbas said: “This is because after the
    nightfall (‘Isha’) prayer during Ramadan, the Muslims were forbidden to have food or
    sex until the following night. But some Muslims, among whom were ‘Umar ibn al-
    Khattab, complained to Allah’s Messenger, Allah bless him and give him peace,
    about this. And so Allah, exalted is He, revealed this verse”. Abu Bakr al-Asfahani
    informed us> Abu’l-Shaykh al-Hafiz> ‘Abd al-Rahman ibn Muhammad al-Razi> Sahl
    ibn ‘Uthman al-‘Askari> Yahya ibn Abi Za’idah> his father and others> Abu Ishaq>
    al-Bara’ ibn ‘Azib who said: “After breaking their fast, the Muslims used to be
    allowed to eat, drink and have sexual intercourse for as long as they did not sleep.
    Once they went to sleep, they were forbidden to do all these things until the
    following day when they broke their fast. Qays ibn Sirma al-Ansari went to his wife at
    the time of breaking the fast. His wife went out to get something [to eat]. While he
    was waiting, he fell asleep [and therefore could not eat until the following night].
    The following day he fainted in the middle of the day. ‘Umar ibn al-Khattab also had
    sexual intercourse with his wife after he found her sleeping. He mentioned what had
    happened to the Prophet, Allah bless him and give him peace, and the verse was (is
    made lawful for you to go in unto your wives on the night of the fast…) was
    revealed, up to Allah’s saying (…of the dawn.). The Muslims were very happy with
    this”. Abu ‘Abd al-Rahman ibn Abi Hamid> Muhammad ibn ‘Abd Allah ibn
    Muhammad al-Shaybani> Muhammad ibn ‘Abd al-Rahman al-Daghuli> al-Za‘farani>
    Shababah> Isra’il> Abu Ishaq> al-Bara’ who said: “The Companions of Muhammad,
    Allah bless him and give him peace, when one of them was fasting and was still
    sleeping at the advent of the time of breaking the fast, he was not allowed to eat
    that night or the following day until the advent of the time of breaking the fast of the
    following day. Qays ibn Sirma al-Ansari was fasting. When the time of breaking fast
    came, he went to his wife and asked her: ‘Do you have any food?’ She said: ‘No! But
    I will go and find something for you’. As he was working all day, he fell asleep. When
    his wife came back and saw that he had slept, she said: ‘What a disappointment!’
    And so he had to carry on his fast. At midday on the following day, he fainted. He
    mentioned what had happened to the Prophet, Allah bless him and give him peace.
    Then the verse (It is made lawful for you to go in unto your wives on the night of the
    fast…), and they were overjoyed”. Narrated by Bukhari from ‘Ubayd Allah ibn Musa
    from Isra’il. Al-Hasan ibn Muhammad al-Farisi informed us> Muhammad ibn al-Fadl>
    Ahmad ibn Muhammad ibn al-Hasan al-Hafiz> Muhammad ibn Yahya> Hisham ibn
    ‘Ammar> Yahya ibn Hamzah> Ishaq ibn Abi Farwah> al-Zuhri> al-Qasim ibn
    Muhammad who said: “At the beginning of the prescription of fasting, one used to
    fast from the night to the following night. Once one went to sleep, one could not
    touch one’s wife or eat or sleep. That is until ‘Umar went to his wife and seeing that
    he wanted to sleep with her, she told him that she had slept. ‘Umar slept with her
    anyhow. Sirma ibn Anas also was fasting and slept before he broke his fast—that is
    because once they slept they could not eat or drink — and had, therefore to fast
    until the following day. Fasting was so hard on them that it nearly killed them, and
    so Allah, glorified and exalted is He, sent down this dispensation and revealed (and
    He hath turned in mercy toward you and relieved you…)”. Sa‘id ibn Muhammad al-
    Zahid> his grandfather> Abu ‘Amr al-Hiri> Muhammad ibn Yahya> Ibn Abi
    Maryam> Abu Ghassan> Abu Hazim> Sahl ibn Sa‘d who said: “The verse (… and eat
    and drink until the white thread becometh distinct to you from the black thread…)
    but (of the dawn) was not revealed yet. As a result, when one of them wanted to
    fast, he tied one white thread and another black thread to his legs and ate and
    drank until he could distinguish between the two threads. Allah then revealed (… of
    the dawn), and understood from the verse that Allah meant by the black and white
    threads the night and day”. Narrated by Bukhari from the report of Ibn Abi Maryam,
    and also by Muslim from the report of Muhammad ibn Sahl from Ibn Abi Maryam.

    َ َ ‫كام ل ِت َأ ْك ُُلوا ْ فَريقا ً م‬ َ ْ


    {‫م‬ ْ ُ ‫س ب ِٱل ِث ْم ِ وَأن ْت‬
    ِ ‫ل ٱلّنا‬
    ِ ‫وا‬
    َ ‫م‬
    ْ ‫نأ‬ْ ّ ِ ُ ْ ‫ل وَت ُد ُْلوا ْ ب َِها إ َِلى ٱل‬
    ِ ّ ‫ح‬ ِ ِ ‫م ب ِٱل َْباط‬ ْ ُ ‫وال َك‬
    ْ ُ ‫م ب َي ْن َك‬ ْ ‫وَل َت َأك ُل ُ ۤوا ْ أ‬
    َ ‫م‬
    ‫ن‬
    َ ‫مو‬ُ َ ‫} ت َعْل‬

    (And eat not up your property among yourselves in vanity…) [2:188]. Said Muqatil
    ibn Hayyan: “This verse was revealed about Imra' al-Qays ibn 'Abis al-Kindi and
    'Abdan ibn Ashu' al-Hadrami. It so happened that these two men came to the
    Prophet, Allah bless him and give him peace, with a dispute regarding a piece of
    land. Imra' al-Qays had the land and 'Abdan was reclaiming it. And so Allah, exalted
    is He, revealed this verse, and the land was given to 'Abdan without a judgment
    pronouncement”.

    ْ َ َ َ ‫سأ َُلون‬
    { ‫ن‬ ّ ِ ‫هـاوَل َ ٰــك‬ َ ِ‫مـن ظ ُُهور‬ ِ ‫ت‬ َ ‫س ٱل ْب ِّر ب ِأن ت َأُتوا ْ ٱل ْب ُُيو‬ َ ْ ‫ج وَل َي‬ ّ ‫ح‬ َ ْ ‫س وَٱل‬ ِ ‫ت ِللّنا‬ُ ‫واِقي‬
    َ ‫م‬
    َ ‫ي‬
    َ ِ‫ل ه‬ ِ ّ ‫ن ٱل َهِل‬
    ْ ُ‫ة ق‬ ِ َ‫ك ع‬ ْ َ‫ي‬
    ‫ن‬ ‫حو‬ ِ ‫ل‬ْ ‫ف‬ ‫ت‬ ‫م‬ُ ‫ك‬ّ ‫ل‬ ‫ع‬َ ‫ل‬ ‫ه‬ّ ‫ل‬‫ٱل‬ ْ ‫ا‬ ‫قو‬ُ ‫ت‬ ‫ٱ‬ ‫و‬ ‫ها‬ ‫ب‬‫وا‬ ‫ب‬َ ‫أ‬ ‫ن‬ ‫م‬ ‫ت‬ ‫يو‬ ‫ب‬ ْ ‫ل‬‫ٱ‬ ْ ‫ا‬‫تو‬ ْ ‫أ‬ ‫و‬ ‫ى‬ ٰ َ ‫ق‬ ‫ت‬ ‫ن‬
    ‫ٱ‬ ‫م‬ ‫ر‬ ‫ب‬ْ ‫ل‬‫ٱ‬ }
    َ ُ ُ ْ َ َ ّ َ َِ َ ْ ْ ِ َ ُُ ُ َ ّ ِ َ ِّ

    (They ask thee, (O Muhammad), of new moons…) [2:189]. Said Mu‘adh ibn Jabal: “O
    Messenger of Allah! The Jews come to us and ask us excessively about new moons”.
    And so Allah, exalted is He, revealed this verse. Said Qatadah: “It was mentioned to
    us that the Prophet, Allah bless him and give him peace, was asked about the
    reason why these new moons were created. And so Allah, exalted is He, revealed (…
    They are fixed seasons for mankind…)”. Said al-Kalbi: “This was revealed about
    Mu‘adh ibn Jabal and Tha‘labah ibn ‘Anmah, both of whom were of the Ansar. These
    two men said: ‘O Messenger of Allah! How is it that the moon first looks fine like a
    thread, then it grows until it becomes full and round, but then it starts to decrease
    and become fine again as it initially was. It never stays in one form?’ And as a
    response, Allah revealed this verse”. (It is not righteousness that ye go to houses by
    the backs thereof…) [2:189]. Muhammad ibn Ibrahim al-Muzakki informed us> Abu
    ‘Amr ibn Matar> Abu Khalifa> Abu’l-Walid and al-Hawdi who said: Shu‘bah informed
    us> Abu Ishaq> al-Bara’ ibn ‘Azib who said: “Upon returning from the pilgrimage,
    the Helpers used to avoid entering their houses through their front doors and
    instead use the back doors. One of the men entered the house through his front
    door and, because of this, he was insulted. This verse was revealed because of this
    incident”. This report was narrated by Bukhari from the report of Abu’l-Walid, and
    also by Muslim from the report of Bundar> Ghundar> Shu‘bah. Abu Bakr al-Tamimi
    informed us> Abu’l-Shaykh> Abu Yahya al-Razi> Sahl ibn ‘Ubayd> ‘Ubayda> al-
    A‘mash> Abu Sufyan> Jabir who said: “The tribe of Quraysh used to be called al-
    Humus. Their members used to enter through doors while in ritual consecration.
    Once, the Messenger of Allah, Allah bless him and give him peace, was in a walled
    field [while in a state of consecration]. When he left this field, he used the door.
    Qutbah ibn ‘Amir al-Ansari who was with him went out right behind him. People said:
    ‘O Messenger of Allah! Qutbah ibn ‘Amir al-Ansari is an impious person. He went out
    after you, using the door’. The Prophet then asked him: ‘Why did you do it?’ Qutbah
    said: ‘I saw you doing it and I followed your example’. The Prophet said: ‘But I am
    Ahmasi [i.e. from al-Humus]’. Qutbah replied: ‘But your religion is my religion’. And
    because of this Allah revealed (It is not righteousness that ye go to houses by the
    backs thereof…)”. The commentators of the Qur’an said: “In the pre-Islamic period
    and beginning of the Islamic period, a man did not enter a walled field, room or
    house from its door once he was in ritual consecration. If the man happened to be a
    city dweller, he would dig a hole at the back of his house and use it to come in and
    go out; or alternately use a ladder to get to his house from the top. If the man was a
    nomad, he would use the back of his tent. He would never enter from the door until
    the end of his ritual consecration. People considered this as part of the religion, and
    this applied to all unless one was of al-Humus who include: Quraysh, Kinanah,
    Khuza‘ah, Thaqif, Khath‘am, Banu ‘Amir ibn Sa‘sa‘ah and Banu’l-Nadr ibn Mu‘awiyah.
    These were called al-Humus because of their intense adherence to their religion. It
    so happened that one day the Messenger of Allah, Allah bless him and give him
    peace, entered a house which belonged to one of the Helpers. One man of the
    Helpers, who happened to be in ritual consecration, followed him through the door.
    People censored him for doing so, and the Messenger of Allah, Allah bless him and
    give him peace, asked him: ‘Why did you go through the door while in ritual
    consecration?' The man said: ‘I saw you entering through the door and I followed
    you’. The Messenger of Allah, Allah bless him and give him peace, said: ‘But I am
    Ahmasi [i.e. of al-Humus]!’ The man said: ‘If you are Ahmasi, then so am I: our
    religion is one; I have accepted your guidance, way and religion’. As a result, Allah,
    exalted is He, revealed this verse”.

    {‫ن‬
    َ ‫دي‬ ُ ْ ‫ب ٱل‬
    ِ َ ‫معْت‬ ِ ُ‫ه ل َ ي‬
    ّ ‫ح‬ ّ ِ ‫م وَل َت َعْت َد ُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ْ ُ ‫قات ُِلون َك‬
    َ ُ‫ن ي‬ ِ ّ ‫ه ٱل‬
    َ ‫ذي‬ ِ ّ ‫ل ٱلل‬ َ ‫} وََقات ُِلوا ْ ِفي‬
    ِ ‫سِبي‬

    (Fight in the way of Allah against those who fight against you…) [2:190]. Said al-
    Kalbi> Abu Salih> Ibn 'Abbas: “These verses were revealed concerning the treaty of
    Hudaybiyyah. This is because when the Messenger of Allah, Allah bless him and give
    him peace, and his Companions were barred from entering the Sacred House, he
    immolated his sacrificial offering in Hudaybiyyah. He then signed a treaty with the
    idolaters which stipulated that he would go back to Medina and return the following
    year. Mecca will be vacated for him for three days during which he can
    circumambulate the Sacred House and do there whatever he wished. The Messenger
    of Allah, Allah bless him and give him peace, agreed to sign this treaty. In the
    following year, the Messenger of Allah, Allah bless him and give him peace, and his
    Companions got ready to perform the lesser pilgrimage which they had missed but,
    at the same time, were afraid that Quraysh would not honour their treaty, bar them
    from the Sacred House and fight them. The prophetic Companions were
    apprehensive of fighting them during the Sacred months and in the Sacred Precinct.
    And so Allah, exalted is He, revealed (Fight in the way of Allah against those who
    fight against you), i.e. the Quraysh”.

    { ‫مـا‬ َ ‫ل‬ ِ ‫مْثـ‬ِ ِ ‫دوا ْ عَل َْيـهِ ب‬ ُ ‫م فَٱعَْتـ‬ ْ ‫كـ‬ ُ ْ ‫نٱعَْتـد َ ٰى عَل َي‬ ِ ‫مـ‬ َ َ‫ص ف‬ ٌ ‫صـا‬ َ ِ‫ت ق‬ ُ ‫ما‬ ُ ْ ‫حَرام ِ وَٱل‬
    َ ‫حُر‬ َ ْ ‫ر ٱل‬ ّ ‫م ب ِٱل‬
    ِ ْ ‫شه‬ َ ْ ‫شهُْر ٱل‬
    ُ ‫حَرا‬ ّ ‫ٱل‬
    ‫ن‬ ‫قي‬ ‫ت‬ ‫م‬ ْ ‫ل‬‫ٱ‬ ‫ع‬ ‫م‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ َ ‫أ‬ ْ ‫ا‬‫مو‬ َ ‫ل‬ْ ‫ع‬ ‫ٱ‬ ‫و‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ ْ ‫ا‬ ‫قو‬
    ُ ‫ت‬ ‫ٱ‬ ‫و‬ ‫م‬ ُ ‫ك‬ ‫ي‬َ ‫ل‬َ ‫ع‬ ‫ى‬ٰ ‫د‬ ‫ت‬ْ ‫ع‬ }
    ‫ٱ‬
    َ ِ ّ ُ َ َ َ ّ ُ َ َ ّ َ ْ ْ َ َ

    (The forbidden month for the forbidden month…) [2:194]. Said Qatadah: “The
    Prophet of Allah, Allah bless him and give him peace, proceeded along with his
    Companions in the month of Dhu’l-Qa‘dah [intending to perform the pilgrimage]
    when they were stopped by the idolaters at Hudaybiyyah. The following year, they
    entered Mecca in the month of Dhu’l-Qa‘dah, performed the lesser pilgrimage
    (‘umrah) and remained there for three nights. The idolaters were proud that they
    turned them back on the day of Hudaybiyyah, and so Allah avenged them. He
    revealed (The forbidden month for the forbidden month…)”.
    َ ِ َ ‫ديك ُم إَلى ٱلت ّهل ُك‬ َ
    {‫ن‬
    َ ‫سِني‬
    ِ ‫ح‬ ُ ْ ‫ب ٱل‬
    ْ ‫م‬ ّ ‫ح‬
    ِ ُ‫ه ي‬ ّ ِ ‫سن ُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ِ ‫ح‬
    ْ ‫ةوَأ‬ ْ ِ ْ ِ ْ ‫قوا ْ ب ِأي‬
    ُ ْ ‫ه وَل َ ت ُل‬
    ِ ّ ‫ل ٱلل‬ َ ‫قوا ْ ِفي‬
    ِ ‫سِبي‬ ِ ْ ‫} وَأ َن‬
    ُ ‫ف‬

    (Spend your wealth for the cause of Allah, and be not cast by your own hands to
    ruin…) [2:195]. Said ibn Muhammad al-Zahid informed us> Abu ‘Ali ibn Abi Bakr al-
    Faqih> Ahmad ibn al-Husayn ibn al-Junayd> ‘Abd Allah ibn Ayyub> Hushaym>
    Dawud> al-Sha‘bi who said: “This verse was revealed about the Helpers who
    stopped spending for the cause of Allah, exalted is He”. And via the same chain of
    transmitters> Hushaym> Isma‘il ibn Abi Khalid> ‘Ikrimah who said: “This was
    revealed about spending for the sake of Allah”. Abu Bakr al-Mahrajani informed us>
    Abu ‘Abd Allah ibn Battah> Abu’l-Qasim al-Baghawi> Hudbah ibn Khalid> Hammad
    ibn Salamah> Dawud> al-Sha‘bi> al-Dahhak> Ibn Abi Jubayrah who said: “The
    Helpers used to give to charity and feed others as much as Allah willed, but they
    stopped this when they were hit by a drought. And so Allah, glorious and majestic is
    He, revealed this verse”. Abu Mansur al-Baghdadi informed us> Abu’l-Hasan al-
    Sarraj> Muhammad ibn ‘Abd Allah al-Hadrami> Hudbah> Hammad ibn Salamah>
    Simak ibn Harb> al-Nu‘man ibn Bashir who said concerning the saying of Allah,
    glorious and majestic is He, (and be not cast by your own hands to ruin): “Allah
    revealed this verse because one used to commit a sin and then say: ‘I will not be
    forgiven’ ”. Abu’l-Qasim ibn ‘Abdan informed us> Muhammad ibn Hamdawayh>
    Muhammad ibn Salih ibn Hani’> Ahmad ibn Muhammad ibn Anas al-Qurashi> ‘Abd
    Allah ibn Yazid al-Muqri’> Hayawah ibn Sharih> Yazid ibn Abi Habib> Aslam Abu
    ‘Imran who said: “We were in Constantinople at the time when ‘Uqbah ibn ‘Amir al-
    Juhani, the Companion of the Prophet, Allah bless him and give him peace, was the
    governor of Egypt and Fudalah ibn ‘Ubayd, the Companion of the Prophet, Allah
    bless him and give him peace, was the governor of Syria. A huge Byzantine army
    emerged from this city and we aligned for them a huge Muslim army. A man from
    the Muslim army charged on the Byzantine army, infiltrating their ranks, and then
    emerged from amongst them and came toward us. People shouted saying: ‘Glory be
    to Allah, he has intentionally thrown himself in ruin’. But Abu Ayyub al-Ansari, the
    Companion of Allah’s Messenger, Allah bless him and give him peace, stood up and
    said: ‘O people! Your interpretation of this verse is not sound. This verse was
    revealed about us, the Helpers. When Allah, exalted is He, made His religion strong
    and its supporters plenteous, we said to each other, in secret from the Messenger of
    Allah, Allah bless him and give him peace: ‘All our properties have been lost. Why do
    we try to restore what we have lost of them? Allah, exalted is He, then revealed in
    His book as an answer to what we were about to do, saying: (Spend your wealth for
    the cause of Allah, and be not cast by your own hands to ruin...) addressing our
    decision to stay behind to look after our properties and commanding us to take part
    in military conquest’. Abu Ayyub al-Ansari continued to take part in military
    conquests for the cause of Allah until Allah, glorious and majestic is He, took his soul
    away”.

    َ ‫مّتـ ٰى ي َب ُْلـ‬ ُ ‫قـوا ْ ُر‬ ُ ‫ه َفـإ‬ َ


    { ‫غ‬
    َ
    َ ُ ‫سـك‬
    ْ‫ح‬ َ ‫ؤو‬
    َ
    ْ َ ‫ي وَل َ ت‬
    ُ ِ ‫حل‬
    َ ِ ْ ‫ن ٱل َْهـد‬ َ ‫مـ‬ ِ ‫سـَر‬ َ ْ ‫ست َي‬
    ْ
    ْ ‫مـا ٱ‬ َ َ‫م ف‬
    َ
    ْ ُ ‫صـْرت‬
    َ
    ِ ‫ح‬ ْ ‫نأ‬ ْ ِ ِ ّ ‫مَرةَ لل‬ ْ ُ‫ج وَٱل ْع‬ ّ ‫ح‬ َ ْ ‫موا ْ ٱل‬ ّ ِ ‫وَأت‬
    ‫م‬ ْ ‫منت ُـ‬ ِ ‫ك فَ ـإ َِذآ أ‬ ٍ ‫سـ‬ ُ ُ ‫ة أْو ن‬ ٍ َ‫ص ـد َق‬ َ ‫ص ـَيام ٍ أْو‬ ِ ‫من‬ ّ ‫ة‬ ِ َ‫ه ف‬
    ٌ َ ‫فد ْي‬ ِ ‫س‬
    ِ ‫من ّرأ‬ ّ ‫ه أًذى‬ ِ ِ ‫ريضا أْو ب‬ ً ِ ‫م‬ ّ ‫كم‬ ُ ‫من‬ ِ ‫ن‬ َ ‫كا‬ َ ‫من‬ َ َ‫ه ف‬ ُ ‫حل‬ّ ِ ‫م‬َ ‫ي‬ ْ
    ُ ْ ‫ٱلهَد‬
    ْ َ‫ة أ‬ َ ّ َ ْ َ ْ َ ْ
    ‫ة‬
    ٍ َ‫ســب ْع‬ ‫و‬
    َ َ ّ َ ‫ج‬ ‫حــ‬ ‫ل‬‫ٱ‬ ‫في‬ ِ ‫م‬ ‫يا‬
    ّ ِ َ ‫ث‬‫ثل‬ َ ‫م‬
    ُ َ ‫يا‬‫ص‬ِ ‫ف‬ ‫د‬ ‫ج‬ ‫ي‬
    ْ ِ َ ْ ‫م‬ ‫ل‬ ‫من‬ ‫ف‬
    َ ِ ْ َ ‫ي‬ ‫د‬ ‫ه‬ ‫ل‬ ‫ٱ‬ ‫ن‬
    َ ‫م‬
    ِ ‫ر‬ ‫س‬
    َ َ ْ ْ ‫ي‬َ ‫ت‬ ‫س‬ ‫ٱ‬ ‫ما‬َ ّ َ ‫ف‬ ‫ج‬ ‫ح‬ ‫ل‬ ‫ٱ‬ ‫لى‬ ِ َ ْ ُ ِ َ َ َ ‫من ت‬
    ‫إ‬ ‫ة‬
    ِ ‫ر‬‫م‬ ‫ع‬ ‫ل‬ ‫ٱ‬ ‫ب‬ ‫ع‬ ّ ‫ت‬‫م‬ َ َ‫ف‬
    ‫ن‬ َ ‫قوا ْ ٍ ٱلل ّـه وٱعْل َمــوا ْ أ‬ ُ ‫ت‬ ‫ٱ‬ ‫و‬ ‫م‬ ‫را‬ ‫ح‬ ْ ‫ل‬ ‫ٱ‬ ‫د‬ ‫ج‬ ‫س‬ ‫م‬ ْ ‫ل‬ ‫ٱ‬ ‫ري‬ ‫ض‬ ‫حا‬ ‫ه‬ُ ‫ل‬ ‫ه‬ َ ‫أ‬ ‫ن‬ ُ ‫ك‬ ‫ي‬ ‫م‬ ّ ‫ل‬ ‫من‬ ‫ل‬ ‫ك‬َ ‫ل‬ ‫ٰذ‬ ‫ة‬ َ ‫ل‬‫م‬ َ
    ‫كا‬ ‫ة‬ ‫ر‬
    ٌ َ َ َ
    ‫ش‬ ‫ع‬ ‫ك‬ َ ْ ‫ل‬ ِ ْ ُ ْ َ َ ‫إ َِذا‬
    ‫ت‬ ‫م‬ ‫ت‬ ‫ع‬ ‫ج‬ ‫ر‬
    ّ ُ َ َ ّ َ ِ َ َ ِ ِ ْ َ ِ ِ َ ُ ْ ْ َ ْ َ ِ ِ ٌ ِ
    ‫ب‬ ِ ‫قا‬ ْ
    َ ِ‫ديد ُ ٱلع‬ ِ ‫ش‬ َ ‫ه‬ ّ
    َ ‫} ٱلل‬
    (And whoever among you is sick or hath an ailment of the head…) [2:196]. Ustadh
    Abu Tahir al-Ziyadi informed us> Abu Tahir Muhammad ibn al-Hasan al-
    Muhammadabadhi> al-‘Abbas al-Duri> ‘Ubayd Allah ibn Musa> Isra’il> ‘Abd al-
    Rahman al-Asfahani> ‘Abd Allah ibn Ma‘qil> Ka‘b ibn ‘Ujrah who said: “The verse
    (And whoever among you is sick or hath an ailment of the head…) was revealed
    about me. I had informed the Prophet, Allah bless him and give him peace, that I
    had lice in my head [while I was in a state of ritual consecration]. He said to me:
    “Shave your head and, as expiation, fast three days, offer a sacrifice, or feed six
    poor people, giving a measure of food (sa‘) for each one of them”. Muhammad ibn
    Ibrahim al-Muzakki informed us> Abu ‘Amr ibn Matar, by dictation>Abu Khalifa>
    Musaddid> Bishr> Ibn ‘Awn> Mujahid> ‘Abd al-Rahman ibn Abi Layla who said:
    “Ka‘b ibn ‘Ujrah said: ‘This verse was revealed about me. I went to see the
    Messenger of Allah, Allah bless him and give him peace, and he asked me to get
    closer to him. I moved forward to get closer to him twice or three times. Then he
    asked me: ‘Are you harmed by the vermin you carry?’ (Ibn ‘Awn said: ‘And I think he
    said that he did’) And he asked me to fast, give something to charity or slaughter
    whatever was available”. This report was narrated by Muslim> Abu Musa> Ibn Abi
    ‘Adiyy, as well as by Bukhari> Ahmad ibn Yunus> Ibn Shihab. Both Ibn Abi ‘Adiyy
    and Ibn Shihab related it from Ibn ‘Awn. Abu Nasr Ahmad ibn ‘Abd Allah al-
    Makhladi> Abu’l-Hasan al-Sarraj> Muhammad ibn Yahya ibn Sulayman al-Maruzi>
    ‘Asim ibn ‘Ali> Shu‘bah> ‘Abd al-Rahman ibn al-Asfahani who said: “I heard ‘Abd
    Allah ibn Ma‘qil saying: ‘I sat with Ka‘b ibn ‘Ujrah in this mosque—the mosque of
    Kufah—where I asked him about the verse (… must pay a ransom of fasting or
    almsgiving or offering…). He said: ‘Fast three days, or feed six poor people, giving
    each one of them half a measure of food. This was specifically revealed about me
    but it applies to all of you’ ”. This was narrated by Bukhari from the reports of Adam
    ibn Abi Iyas and Abu’l-Walid, and also by Muslim from the report of Bundar from
    Ghundar. Adam ibn Abi Iyas and Abu’l-Walid and Ghundar related this narration from
    Shu‘bah. Abu Ibrahim Isma‘il ibn Ibrahim al-Sufi informed us> Muhammad ibn ‘Ali al-
    Ghifari> Ishaq ibn Muhammad al-Ras‘ini> his grandfather> al-Mughirah al-Saqlabi>
    ‘Umar ibn Bishr al-Makki> Ibn ‘Abbas who said: “When we camped at Hudaybiyyah,
    Ka‘b ibn ‘Ujrah came up to Allah’s Messenger with lice all over his forehead. He said:
    ‘O Messenger of Allah! These lice are devouring me’. The Messenger of Allah said to
    him: ‘Shave your head off and offer expiation for it’. And so Ka‘b shaved his head off
    and offered a cow for sacrifice. Allah, glorious and majestic is He, then revealed
    regarding this incident (And whoever among you is sick or hath an ailment of the
    head…)”. Said Ibn ‘Abbas: “The Messenger of Allah, Allah bless him and give him
    peace, said: ‘Three days for the fast, an ewe for sacrifice, and almsgiving is to be
    distributed on six poor people, two dry measures for each one of them’ ”.
    Muhammad ibn Muhammad al-Mansuri informed us> ‘Ali ibn ‘Umar al-Hafiz> ‘Abd
    Allah ibn al-Muhtadi> Tahir ibn ‘Isa ibn Ishaq al-Tamimi> Zuhayr ibn ‘Abbad>
    Mus‘ab ibn Mahan> Sufyan al-Thawri> Ibn Abi Najih> Mujahid> ‘Abd al-Rahman ibn
    Abi Layla> Ka‘b ibn ‘Ujrah who said: “The Messenger of Allah, Allah bless him and
    give him peace, passed by him at Hudaybiyyah while he was trying to lit a fire under
    his pot and said: ‘Are the lice hurting you?’ He said: ‘Yes!’ The Messenger of Allah
    said: ‘Shave your hair’. Then this verse was revealed (And whoever among you is
    sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or
    offering). The Messenger of Allah said: ‘'Three days for the fast, the almsgiving is to
    be distributed on six poor people, two dry measures for each one of them, and an
    ewe for sacrifice’ ”. ‘Abd Allah ibn ‘Abbas al-Harawi informed me in writing that
    al-‘Abbas ibn al-Fadl ibn Zakariyya related to them> Ahmad ibn Najdah> Sa‘id ibn
    Mansur> Abu ‘Awana> ‘Abd al-Rahman al-Asfahani> ‘Abd Allah ibn Ma‘qil who said:
    “We were sitting in the mosque when Ka‘b ibn ‘Ujrah came and sat with us. He said:
    ‘It was about me that this verse was revealed (And whoever among you is sick or
    hath an ailment of the head…)’. I said: ‘What happened to you?’ He said: ‘We
    traveled with the Messenger of Allah, Allah bless him and give him peace, in a state
    of ritual consecration. Lice got to my head, beard, moustache and even to my
    eyebrows. I mentioned this to the Prophet, Allah bless him and give him peace, and
    he said: ‘I did not know that you were suffering this much. Call for the barber’. The
    barber came and shaved my head off. The Prophet then said to me: ‘Can you afford
    to offer a sacrifice?’ I said: no! (an ewe was to be offered as sacrifice)’. He said: ‘In
    that case, fast for three days or feed the equivalent of three measures to six poor
    people’. And so this verse was revealed specifically about me but apply to all people
    in general’ ”.

    {‫ن‬ْ ‫م‬ ِ ْ ‫ما ت َفْعَُلوا‬


    َ َ‫ج و‬
    ّ ‫ح‬ َ ْ ‫ل ِفي ٱل‬
    َ ‫دا‬ َ ‫ج‬ِ َ ‫ق وَل‬
    َ ‫سو‬ ُ ُ‫ث وَل َ ف‬ َ َ‫ج فَل َ َرف‬ َ ْ ‫ن ٱل‬
    ّ ‫ح‬ ّ ِ‫ض ِفيه‬ َ ‫من فََر‬
    َ َ‫ت ف‬ َ ‫معُْلو‬
    ٌ ‫ما‬ ْ َ‫ج أ‬
    ّ ‫شهٌُر‬ َ ْ ‫ٱل‬
    ّ ‫ح‬
    َ ُ
    ِ ‫ن ٰيأوِْلي ٱلل َْبا‬
    ‫ب‬ ِ ‫قو‬ُ ّ ‫قوَ ٰى وَٱت‬ ْ ّ ‫خي َْر ٱلّزادِٱلت‬
    َ ‫ن‬ ّ ِ ‫ه وَت ََزوُّدوا ْ فَإ‬
    ُ ّ ‫ه ٱلل‬ ْ َ ‫ر ي َعْل‬
    ُ ‫م‬ ٍ ْ ‫خي‬
    َ }

    (…So make provision for yourselves; for the best provision is to ward off evil…)
    [2:197]. ‘Amr ibn Abu ‘Amr al-Muzakki informed us> Muhammad ibn al-Makki>
    Muhammad ibn Yusuf> Muhammad ibn Isma‘il> Yahya ibn Bashir> Shababah>
    Warqa’> ‘Amr ibn Dinar> ‘Ikrima> Ibn ‘Abbas who said: “The People of Yemen were
    in the habit of going to the pilgrimage without taking any provision with them. They
    used to say: ‘We are the ones who trust in Allah’. But once in Mecca, they used to
    beg from people. And so Allah, glorious and majestic is He, revealed this verse (So
    make provision for yourselves; for the best provision is to ward off evil)”. ‘Ata’ ibn
    Rabah said: “People used to travel and carry their own burden on others. And so
    Allah, exalted is He, revealed (So make provision for yourselves; for the best
    provision is to ward off evil)”.

    َ َ ‫ل َيس عَل َيك ُم جَنا‬


    { ‫ر‬ ِ َ‫شـع‬ َ ْ ‫عنـد َ ٱل‬
    ْ ‫م‬ ِ ‫ه‬ َ ‫َفـ ٱذ ْك ُُروا ْ ٱلّلـ‬ ‫ت‬ٍ ‫نَر َٰفـ‬ ْ َ‫مـع‬
    ّ ‫ضـُتم‬ ْ َ‫م فَإ َِذآ أف‬ ْ ُ ‫من ّرب ّك‬ ْ َ‫ح أن ت َب ْت َُغوا ْ ف‬
    ّ ً ‫ضل‬ ٌ ُ ْ ْ َ ْ
    ‫ن‬
    َ ّ
    ‫لي‬ ‫ضآ‬
    ّ ‫ٱل‬ ‫ن‬ ‫م‬َ ‫ل‬
    َ ِ ِ ْ‫ه‬ِ ‫ل‬ ‫ب‬َ ‫ق‬ ‫من‬ ‫م‬ ‫ت‬
    ّ ْ ُْ ‫ن‬ُ ‫ك‬ ‫إن‬َِ ‫و‬ ‫م‬
    ْ ُ ‫ك‬ ‫َد‬ ٰ ‫ما‬
    َ ‫ه‬َ ‫ك‬ ‫ه‬
    ُ ُ‫رو‬ ُ ‫ك‬ْ ‫ذ‬ ‫ٱ‬ ‫و‬ ‫م‬ ‫را‬
    َ ِ َ َ ‫ح‬ ْ ‫ل‬ ‫ٱ‬ }

    (It is no sin for you that ye seek the bounty of your Lord (by trading)…) [2:198].
    Mansur ibn 'Abd al-Wahhab al-Bazzar informed us> Abu 'Amr Muhammad ibn Ahmad
    al-Hiri> Shu'ayb ibn 'Ali al-Zarra'> 'Isa ibn Musawir> Marwan ibn Mu'awiyah al-
    Fazari> al-'Ala' ibn al-Musayyab> Abu Umamah al-Taymi who said: “I said to Ibn
    'Umar: 'We hire our beasts to the pilgrims and walk with them, and there are some
    people who claim that our pilgrimage is invalid'. He said: 'Do you not chant: here we
    are, O Allah, here we are? Do you not go around the Ka'bah? Do you not go in
    between the Safa and Marwah? Do you not do this? And do you not do that?' I said:
    'Indeed, we do!' Ibn 'Umar said: 'A man did ask the Prophet, Allah bless him and give
    him peace, about the same thing you asked, and he could not answer him until the
    verse (It is no sin for you that ye seek the bounty of your Lord (by trading)…) was
    revealed. When this verse was revealed, he called the man and recited it to him. He
    said: you are the real pilgrims' ”. Abu Bakr al-Tamimi informed us> 'Abd Allah ibn
    Muhammad ibn Khushnam> Abu Yahya al-Razi> Sahl ibn 'Uthman> Yahya ibn Abi
    Za'idah> Ibn Jurayj> 'Amr ibn Dinar> Ibn 'Abbas who said: “Dhu'l-Majaz and 'Ukaz
    used to be places of trade in the pre-Islamic era. It is as if people disliked this to be
    so upon the advent of Islam, that is until the verse (It is no sin for you that ye seek
    the bounty of your Lord (by trading)…) was revealed regarding the season of
    Pilgrimage”. Mujahid also related that Ibn 'Abbas said: “People used to avoid trade
    and buying and selling during the Pilgrimage. They used to say: 'These are days for
    the remembrance of Allah, glorious and exalted is He'. And so Allah revealed (It is no
    sin for you that ye seek the bounty of your Lord (by trading)…), meaning: do engage
    in trade”.

    َ ُ ‫من حي‬ َ ُ‫} ث‬


    {‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ َ ّ ‫ن ٱلل‬
    ُ َ‫ه غ‬ َ ّ ‫فُروا ْ ٱلل‬
    ّ ِ‫ه إ‬ ِ ْ‫ست َغ‬
    ْ ‫س وَٱ‬ َ ‫ث أَفا‬
    ُ ‫ض ٱلّنا‬ ْ َ ْ ِ ْ ‫ضوا‬
    ُ ‫م أِفي‬
    ّ

    (Then hasten onward from the place whence the multitude hasteneth onward)
    [2:199]. Al-Tamimi informed through the chain of transmission mentioned above
    from Yahya ibn Hisham ibn ‘Urwa> his father> ‘A’ishah that she said: “The Arabs
    used to hasten onward from ‘Arafat while the Quraysh and those who followed their
    religion used to hasten onward from Jam‘ in the Sacred Precinct. Allah, exalted is He,
    then revealed (Then hasten onward from the place whence the multitude hasteneth
    onward)”. Muhammad ibn Ahmad ibn Ja‘far al-Muzakki informed us> Muhammad ibn
    ‘Abd Allah ibn Zakariyya> Muhammad ibn ‘Abd al-Rahman al-Sarkhasi> Abu Bakr
    ibn Khaythamah> Hamid ibn Yahya> Sufyan ibn ‘Uyaynah> ‘Amr ibn Dinar>
    Muhammad ibn Jubayr ibn Mut‘im> his father that he said: “I lost one of my camels
    on the day of ‘Arafah and I went to look for it when I saw the Messenger of Allah,
    Allah bless him and give him peace, standing with people at ‘Arafah. I said: “He is
    from the Hums, what is he doing here?” Abu Sufyan said: “the Ahmas [sing of Hums]
    is someone who is very strict about and observant of his religion”. This is because
    the Quraysh used to be called the Hums but the devil led them astray by whispering
    to them: ‘If you exalt other than your Sacred Precinct, other people will belittle your
    Sacred Precinct’. And so they did not hasten onward from the Sacred Precinct but
    rather stand at al-Muzdalifah. Upon the advent of Islam, Allah, glorious and majestic
    is He, revealed: (Then hasten onward from the place whence the multitude
    hasteneth onward), i.e. from ‘Arafah. This was narrated by Muslim> ‘Amr al-Naqid>
    Ibn ‘Uyaynah.

    ُ ‫قو‬
    { ‫ل َرب ّن َــآ آت ِن َــا فِــي‬ ُ َ ‫من ي‬ َ ‫س‬ِ ‫ن ٱلّنا‬ ِ َ‫كرا ً ف‬
    َ ‫م‬ َ َ ‫م أ َْو أ‬
    ْ ِ ‫شد ّ ذ‬ ْ ُ ‫م آَبآَءك‬ َ ّ ‫م فَٱذ ْك ُُروا ْ ٱلل‬
    ْ ُ ‫ه ك َذِك ْرِك‬ ْ ُ ‫سك َك‬
    ِ ‫مَنا‬
    ّ ‫م‬ َ َ‫فَإ َِذا ق‬
    ْ ُ ‫ضي ْت‬
    ‫ق‬
    ٍ َ ‫ل‬ ‫خ‬
    َ ‫ن‬
    ْ ‫م‬
    ِ ‫ة‬
    ِ ‫ر‬
    َ ‫خ‬
    ِ ‫ٱل‬ ‫في‬ِ ‫ه‬ َ ‫ل‬
    ُ َ َ ‫ما‬ ‫و‬ ‫يا‬
    َ ْ ‫ن‬ّ ‫د‬ ‫ٱل‬ }

    (And when ye have completed your devotions, then remember Allah as ye


    remember your fathers…) [2:200]. Said Mujahid: “During the season of pilgrimage,
    in the pre-Islamic era, people remembered their fathers, events and lineages and,
    then, boasted about them to each other. Allah, exalted is He, then revealed (And
    when ye have completed your devotions, then remember Allah as ye remember your
    fathers…)”. Al-Hasan said: “Upon relating something or speaking, the Bedouins used
    to say: ‘By your father, they verily did this and that’, and so Allah, exalted is He,
    revealed this verse”.
    { ِ ‫صام‬ ِ ْ ‫و أ َل َد ّ ٱل‬
    َ ‫خ‬ ِ ِ ‫ما ِفي قَل ْب‬
    َ ُ‫ه وَه‬ َ ‫عَل َ ٰى‬
    َ ّ ‫شهِد ُ ٱلل‬
    ‫ه‬ ْ ُ ‫ة ٱلد ّن َْيا وَي‬
    ِ ‫ح َٰيو‬ْ ‫ه ِفي ل‬
    َ‫ٱ‬ ُ ُ ‫ك قَوْل‬
    َ ُ ‫جب‬
    ِ ْ‫من ي ُع‬
    َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ َ‫} و‬

    (And of mankind there is he whoso conversation on the life of this world pleaseth
    thee (Muhammad)) [2:204]. Said al-Suddi: “This was revealed about al-Akhnas ibn
    Shurayq al-Thaqafi, an ally of Banu Zuhrah. He came to the Prophet, Allah bless him
    and give him peace, in Medina, and pretended to be a Muslim. The Prophet, Allah
    bless him and give him peace, admired him for this. He said: ‘I have come to
    embrace Islam, and Allah knows I am truthful’, this is what Allah states when He
    says (and he calleth Allah to witness as to that which is in his heart). Upon leaving
    the Messenger of Allah, he passed by a cultivated field and some asses which
    belonged to some Muslims. He burned the field and hamstrung the asses. Allah,
    exalted is He, revealed about him (And when he turneth away (from thee) his effort
    in the land is to make mischief therein and to destroy the crops and the cattle)
    [2:205]”.

    { ِ‫ف ب ِٱل ْعَِباد‬


    ٌ ‫ؤو‬ ُ ّ ‫ه وَٱلل‬
    ُ ‫ه َر‬ ِ ّ ‫ت ٱلل‬
    ِ ‫ضا‬
    َ ‫مْر‬
    َ َ‫ه ٱب ْت َِغآء‬
    ُ ‫س‬
    َ ‫ف‬
    ْ َ ‫ري ن‬ ْ َ ‫من ي‬
    ِ ‫ش‬ َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ َ‫} و‬

    (And of mankind is he who would sell himself, seeking the pleasure of Allah…)
    [2:207]. Said Sa‘id ibn al-Musayyab: “When Suhayb set off to emigrate to the
    Messenger of Allah, Allah bless him and give him peace, a group of idolaters from
    the Quraysh followed him. [When they caught up with him,] he came off his mount,
    emptied his quiver and held his bow. Then he said: ‘O Qurashites! You know well
    that I am one of your best archers. I swear by Allah that I will throw at you all the
    arrows in my quiver before you even get to me. I will then use my sword as long as I
    am able to hold it, and then you can do with me as you please’. They said: ‘Tell us
    about the whereabouts of your house and properties in Mecca and we will let you
    go’. They gave him their word that they will let him go if he were to tell them about
    the whereabouts of his house and properties, and so he informed them. When he got
    to the Messenger of Allah, Allah bless him and give him peace, the Prophet said to
    him: ‘What a prosperous transaction! What a prosperous transaction! O Abu Yahya!’
    and Allah revealed the verse (of mankind is he who would sell himself, seeking the
    pleasure of Allah)”. Other Qur’anic exegetes said: “The idolaters captured Suhayb
    and tortured him. But Suhayb said to them: ‘Look! I am an old man who will bring
    you no harm whether I was with you or with others. Why do you not take my money
    and leave me alone with my religion?’ They agreed. They also agreed to let Suhayb
    have a mount and some expenditure. He was received in Medina by Abu Bakr and
    ‘Umar who were accompanied by some men. Abu Bakr said to him: ‘Abu Yahya! You
    made a prosperous transaction!’ Suhayb said: ‘May you never loose in any
    transaction! What are you talking about?’ Abu Bakr said: ‘Allah has revealed about
    you this verse, and he read the verse to him’ ”. Said al-Hasan: “Do you know about
    whom this verse was revealed? It was revealed about the Muslim who meets a
    disbeliever and say to him: ‘Say: there is no god but Allah and your blood and
    property shall be spared’. The disbeliever refuses to say it. The Muslim then says:
    ‘By Allah! I will sell myself for the sake of Allah’. He goes forward and fights until
    death”. It was also said that this verse was revealed about the person enjoins good
    and forbids evil. Said Abu’l-Khalil: “‘Umar ibn al-Khattab heard a man reciting this
    verse and he commented: ‘We are unto Allah! This is about a man who gets killed
    because of enjoining good and forbidding evil’ ”.
    َ
    {‫ن‬
    ٌ ‫مِبي‬ ْ ُ ‫ه ل َك‬
    ّ ‫م عَد ُّو‬ ُ ّ ‫ن إ ِن‬ َ ْ ‫شي‬
    ِ ‫طا‬ ّ ‫ت ٱل‬ َ ُ ‫خط‬
    ِ ‫وا‬ ُ ْ ‫ة وَل َ ت َت ّب ُِعوا‬ َ ِ ‫سل ْم‬
    ً ّ‫كآف‬ ّ ‫خُلوا ْ ِفي ٱل‬
    ُ ْ ‫مُنوا ْ ٱد‬
    َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Come, all of you, into submission (unto Him)…) [2:208]. Abu
    Nu'aym al-Asfahani informed me, in one of the narration that he authorized me to
    narrate from him> Sulayman ibn Ahmad> Bakr ibn Sahl> 'Abd al-Ghaniyy ibn Sa'id>
    Musa ibn 'Abd al-Rahman al-San'ani> Ibn Jurayj> 'Ata'> ibn 'Abbas that he said:
    “This verse was revealed about 'Abd Allah ibn Salam and his followers. This is
    because when they believed in the Prophet, Allah bless him and give him peace,
    they observed the laws that he brought forth while still observing the laws of Moses.
    They observed the Sabbath and shunned the meat and milk of camels after they
    embraced Islam. Some Muslims reproached them for this but they defended
    themselves by saying that they could observe both. They said to the Prophet, Allah
    bless him and give him peace: 'The Torah is the Book of Allah, so let us observe its
    teachings'. Allah, exalted is He, then revealed this verse”.

    ْ ُ ِ ‫ما ي َأ ْت‬
    { ْ ‫ضّرآءُ وَُزل ْزِل ُــوا‬
    ّ ‫سآُء وَٱل‬ َ ‫م ٱل ْب َأ‬ُ ُ‫ست ْه‬
    ّ ‫م‬
    ّ ‫كم‬ ُ ِ ‫من قَب ْل‬ِ ْ ‫خل َوْا‬
    َ ‫ن‬ ِ ّ ‫ل ٱل‬
    َ ‫ذي‬ ُ َ ‫مث‬
    ّ ‫كم‬ ّ َ ‫ة وَل‬
    َ ّ ‫جن‬ ُ ْ ‫م َأن ت َد‬
    َ ْ ‫خُلوا ْ ٱل‬ ْ ُ ‫سب ْت‬
    ِ ‫ح‬
    َ ‫م‬
    َ
    ْ ‫أ‬
    َ
    ‫ب‬ ِ َ‫ه ق‬
    ٌ ‫ري‬ ِ ّ ‫صَر ٱلل‬ ّ ِ ‫هأ ۤل إ‬
    ْ َ‫ن ن‬ ِ ّ ‫صُر ٱلل‬ ْ َ ‫مت َ ٰى ن‬َ‫ه‬
    ُ َ‫مع‬َ ْ ‫مُنوا‬َ ‫نآ‬َ ‫ذي‬ ِ ّ ‫ل وَٱل‬ُ ‫سو‬ ُ ‫ل ٱلّر‬ َ ‫قو‬ ُ َ ‫حت ّ ٰى ي‬ َ}

    (Or think ye that ye will enter paradise…) [2:214]. Qatadah and al-Suddi said: “This
    verse was revealed about the Battle of the Ditch when Muslims were stricken with
    exhaustion, hardship, heat, fear, cold, tightness of living and all kinds of harm. And it
    was as Allah, exalted is He, described: (… and hearts reached to the throats…)
    [33:10]”. Said 'Ata': “When the Messenger of Allah, Allah bless him and give him
    peace, and his Companions migrated to Medina, the Muslims lived under extreme
    duress because they migrated without their wealth and had left their houses and
    fortunes in the hands of the idolaters, preferring instead the good pleasure of Allah
    and His Messenger. Additionally, the Jews manifested their enmity to the Messenger
    of Allah, Allah bless him and give him peace, and a number of wealthy people were
    hypocrites in secret. In order to set their minds at rest, Allah, exalted is He, revealed
    (Or think ye that ye will enter paradise…)”.

    {‫ل‬ ِ ‫سِبي‬ّ ‫ن ٱل‬ ِ ْ ‫ن وَٱب‬ ِ ‫كي‬ ِ ‫سا‬


    َ ‫م‬َ ْ ‫م ٰى وَٱل‬ َ ‫نٱل ْي ََتا‬
    َ
    َ‫ن وَٱلقَْرِبي و‬ َ ْ ‫ر فَل ِل‬
    ِ ْ ‫وال ِد َي‬ ٍ ْ ‫خي‬
    َ ‫ن‬
    ْ ‫م‬
    ّ ‫م‬
    ْ ُ ‫قت‬ َ ْ ‫مآ أ َن‬
    ْ ‫ف‬ ْ ُ‫ن ق‬
    َ ‫ل‬ َ ‫قو‬ ِ ْ ‫ماَذا ي ُن‬
    ُ ‫ف‬ َ َ ‫سأ َُلون‬
    َ ‫ك‬ ْ َ‫ي‬
    ‫م‬
    ٌ ‫ه عَِلي‬ َ ّ ‫ن ٱلل‬
    ِ ِ‫ه ب‬ ّ ِ ‫ر فَإ‬ٍْ ‫خي‬َ ‫ن‬ْ ‫م‬
    ِ ْ ‫ا‬ ُ
    ‫لو‬ َ ‫ع‬ْ ‫ف‬َ ‫ت‬ ‫ما‬
    َ َ ‫و‬ }

    (They ask thee, (O Muhammad), what they shall spend…) [2:215]. According to the
    report of Abu Salih, Ibn 'Abbas said: “This verse was revealed about 'Amr ibn al-
    Jamuh al-Ansari who was very old and wealthy. He asked the Prophet, Allah bless
    him and give him peace, saying: 'O Messenger of Allah! What should we spend in
    charity? And on whom should we spend it?' And so this verse was revealed”. And he
    said, according to the report of 'Ata': “This verse was revealed concerning a man
    who went to the Prophet, Allah bless him and give him peace, and said: 'I have one
    gold piece [on whom should I spend it?]' The Prophet, Allah bless him and give him
    peace, said: 'spend it on yourself'. The man said: 'I have two gold pieces'. The
    Prophet, Allah bless him and give him peace, said: 'spend them on your family'. The
    man said: 'I have three gold pieces'. The Prophet said: 'spend them on your servant'.
    The man said: 'I have four gold pieces'. The Prophet said: 'spend them on your
    parents'. The man said: 'I have five gold pieces'. The Prophet said: 'Spend them on
    your relatives'. The man said: 'I have six gold pieces'. The Prophet said: 'Spend it in
    the way of Allah, and this is the best way of spending your money' ”.

    { ِ ‫جد‬ ِ ‫سـ‬ ْ ‫م‬ َ ْ ‫ه وَٱل‬ ِ ‫فـٌر ِبـ‬ ْ ُ ‫ه وَك‬ ِ ‫ل ٱلّلـ‬ ِ ‫سـِبي‬ َ ‫عـن‬ َ ّ ‫صد‬ َ َ‫ه ك َِبيٌر و‬ِ ‫ل ِفي‬ ٌ ‫ل قَِتا‬ ْ ُ‫ه ق‬ ِ ‫ل ِفي‬ ٍ ‫حَرام ِ قَِتا‬ َ ْ ‫ر ٱل‬ ِ ْ ‫شه‬ ّ ‫ن ٱل‬ ِ َ‫ك ع‬ َ َ ‫سأ َُلون‬ ْ َ‫ي‬
    َ‫ة أ‬ َ ‫من ْه أ‬ َ ‫خراج أ‬
    ‫م عَــن‬ ْ ‫مت ّـ ٰى ي َُرّدوك ُـ‬ ْ‫ح‬ َ ُ ‫قات ُِلون َك‬ َ ُ‫ن ي‬ َ ‫ل وَل َ ي ََزاُلو‬ ْ ‫ت‬َ ‫ق‬ ْ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫م‬
    ِ ‫ر‬ َ ‫ب‬ْ ‫ك‬ ُ َ ‫ن‬ْ ‫ت‬‫ف‬
    ِ ْ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ه‬
    ِ ّ ‫ل‬‫ٱل‬ َ ‫د‬ ‫عن‬
    ِ ‫ر‬ َ ‫ب‬ْ ‫ك‬ ُ ِ ‫ه‬
    ِ ِ ‫ل‬ْ ‫ه‬ ُ َ ِ َ ِ َ ‫ٱل‬
    ْ ‫إ‬ ‫و‬ ‫م‬ ‫را‬ ‫ح‬
    َ ْ
    ُ َ ‫ك حبط َـت أ‬ ۤ ُ ‫ـن دينـه فَيمـ ُت و َهـو ك َــا ِففَرأ‬ َ
    ُ
    ُ
    ْ َ
    ‫م فِــي ٱلـد ّن َْيا‬ ‫ه‬
    ْ ُ َ ‫ل‬‫ـا‬
    ‫ـ‬ ‫م‬ ْ ‫ع‬ ْ ِ َ َ ِ ‫ئ‬ ‫ـ‬ ‫ـ‬ ٰ ‫ل‬ ‫و‬
    ْ ٌ ِ ُ
    َ َ ْ ُ َ ِ ِ ِ ‫ـ‬ َ ‫ع‬ ‫م‬
    ْ ‫ك‬ ْ ‫ن‬‫م‬ِ ْ ‫د‬ِ ‫د‬ َ ‫ت‬ ‫ر‬
    ْ َ ‫ي‬ ‫من‬ َ َ ‫و‬ ‫ا‬ ‫عو‬ ُ ‫طا‬ َ ‫ست‬ ْ ‫م ِإن ا‬ ْ ُ ‫ِدين ِك‬
    ‫ن‬ ‫دو‬ ِ ‫ل‬ ‫خا‬
    َ ‫ها‬ ‫في‬ ‫م‬ ُ ‫ه‬ ‫ر‬ ‫نا‬ ‫ٱل‬ ‫ب‬ ‫حا‬ ‫ص‬ َ ‫أ‬ َ
    ‫ك‬ ِ ‫ئ‬‫ـ‬ ٰ ‫ل‬ ۤ ‫و‬ ُ ‫أ‬‫و‬ ‫ة‬ ‫ر‬ ‫خ‬
    ِ ‫ل‬ ‫ٱ‬ ‫و‬ }
    َ ُ َ ِ ْ ِ ّ ُ َ ْ ْ َِ َ َ

    (They question thee (O Muhammad) with regard to warfare in the sacred month…)
    [2:217]. Abu 'Abd Allah Muhammad ibn 'Abd Allah al-Shirazi informed us> Abu'l-Fadl
    Muhammad ibn 'Abd Allah ibn Khimayruwayh al-Harawi> Abu'l-Hasan 'Ali ibn
    Muhammad al-Khuza'i> Abu'l-Yaman> al-Hakam ibn Nafi'> Shu'ayb ibn Abi
    Hamzah> al-Zuhri who said: “'Urwah ibn al-Zubayr informed us that the Messenger
    of Allah, Allah bless him and give him peace, sent a military expedition and
    appointed 'Abd Allah ibn Jahsh al-Asdi as its leader. This expedition proceeded until
    they reached Nakhlah where they found 'Amr ibn al-Hadrami leading a trade
    caravan for the Quraysh. That day was the last day of the sacred month. The
    Muslims were divided in their opinion. Some of them said: 'We know for certain that
    today belongs to the sacred month, we are of the view that you should not violate it
    because of greed'. The opinion of those who desired the stuff of this world gained
    the upper hand; they attacked Ibn al-Hadrami, killed him and seized his camels. Ibn
    al-Hadrami was the first person to be killed in a fight between the Muslims and the
    disbelievers. The disbelievers of the Quraysh heard about the incident and sent a
    delegation to the Prophet, Allah bless him and give him peace. They said to him: 'Do
    you allow fighting in the sacred month?' As a response, Allah, exalted is He, revealed
    this verse (They question thee (O Muhammad) with regard to warfare in the sacred
    month…)”. Abu Bakr Ahmad ibn Muhammad al-Harithi informed us> 'Abd Allah ibn
    Muhammad ibn Ja'far> 'Abd al-Rahman ibn Muhammad al-Razi> Sahl ibn 'Uthman>
    Yahya ibn Abi Za'idah> Muhammad ibn Ishaq> al-Zuhri that he said: “The
    Messenger of Allah, Allah bless him and give him peace, sent 'Abd Allah ibn Jahsh
    with a group of Emigrants [in a military expedition]. One of the men who
    accompanied him, 'Abd Allah ibn Waqid al-Laythi, killed one of the disbelievers, 'Amr
    ibn al-Hadrami, in the last day of Rajab; they also captured two prisoners and seized
    the camels of the disbelievers. When the Prophet, Allah bless him and give him
    peace, found out, he told them: 'I did not command you to fight in the sacred
    month'. But the Quraysh said: 'Muhammad has violated the sacred month'. It was
    then that was revealed (They question thee (O Muhammad) with regard to warfare
    in the sacred month) up to His saying (for persecution is worse than killing…), i.e.
    they were still persecuting you in Allah's Sacred Precinct after you had believed, and
    this is greater in the sight of Allah than fighting the disbelievers during the sacred
    month while they still disbelieved in Allah”. Said al-Zuhri: “When this verse was
    revealed, the Messenger of Allah, Allah bless him and give him peace, kept the
    camels and agreed to free the two prisoners in exchange of a ransom. Once Allah,
    exalted is He, had removed the worry that had overcome those who had taken place
    in the aforementioned military expedition, they longed for Allah's reward. They said:
    'O Prophet of Allah! Is it possible that we take part in a military expedition and we do
    not get the reward that those who fight for the sake of Allah get?' Thereupon, Allah,
    exalted is He, revealed (Lo! those who believe, and those who emigrate (to escape
    the persecution) and strive in the way of Allah…) [2:218]”. Some Qur'anic exegetes
    said: “The Messenger of Allah, Allah bless him and give him peace, sent 'Abd Allah
    ibn Jahsh - the son of the Prophet's paternal aunt - in the month of Jumada II, two
    months before the Battle of Badr, and a mere 17 months after his arrival to Medina,
    [in a military expedition] along with eight men from the Emigrants, namely, Sa'd ibn
    Abi Waqqas al-Zuhri, 'Ukkashah ibn Mahsan al-Asdi, 'Utbah ibn Ghazwan al-Salmi,
    Abu Hudhayfah ibn 'Utbah ibn Rabi'ah, Suhayl ibn Bayda', 'Amir ibn Rabi'ah, Waqid
    ibn 'Abd Allah and Khalid ibn Bukayr. He wrote for their leader, 'Abd Allah ibn Jahsh,
    some instructions and said to him: 'Go, by the name of Allah! But do not read the
    instructions until you have traversed a distance of two days travel. Once you have
    traveled for two days, open the letter and read it to your fellow companions, after
    which you can proceed to what I have commanded you to do. Do not coerce any of
    your fellow companions to follow you'. 'Abd Allah traveled for two days, after which
    he dismounted and opened the letter. It read: 'In the Name of Allah, the Beneficent,
    the Merciful. To proceed: Keep going with the grace of Allah, along with whoever
    follows you from among your fellow companions, until your reach the valley of
    Nakhlah. There, look out for the caravan of Quraysh, that haply you may bring us
    some news about it'. When 'Abd Allah read the letter, he said: 'I hear and obey'.
    After informing his fellow companions about the content of the letter, he told them
    that the Prophet instructed him not to coerce any one of them to follow him. But
    when they reached Ma'din, above al-Furu', Sa'd ibn Abi Waqqas and 'Utbah ibn
    Ghazwan lost a camel which they were trailing. They asked permission to stay
    behind to try to find their camel, and permission was granted to them. 'Abd Allah
    proceeded with the rest of his fellow companions until they reached the valley of
    Nakhlah, between Mecca and Medina. As they were waiting there, the camels of
    Quraysh, which were carrying raisins, tanned skins and some of the merchandise of
    Ta'if, came their way. The Qurashites who accompanied the caravan included 'Amr
    ibn al-Hadrami, al-Hakam ibn Kaysan, 'Uthman ibn 'Abd Allah ibn al-Mughirah,
    Nawfal ibn 'Abd Allah, the latter two being from the Banu Makhzum. When these
    men saw the Companions of the Messenger of Allah, Allah bless him and give him
    peace, they became scared. 'Abd Allah ibn Jahsh said: 'They are scared of you. Let
    one of you shave his head and then go to them. Once they see his shaved head,
    they will feel safe, thinking that we are pilgrims'. They shaved the head of 'Ukashah
    who then went to them. When they saw him, they said: 'These are pilgrims, no harm
    shall come to you', and felt therefore safe. This was on the last day of Jumada II. But
    they were not absolutely certain whether it was the last day of Jumada II or the first
    day of Rajab. They deliberated with each other. Some of them said: 'If you let them
    go tonight, the sacred month will begin and then you will be safe from them'. They
    all agreed to attack those people. Waqid ibn 'Abd Allah al-Tamimi threw an arrow at
    'Amr ibn al-Hadrami and killed him. He was the first idolater to be killed by a Muslim.
    Al-Hakam and 'Uthman were taken prisoners. These were the first prisoners in Islam.
    Nawfal, on the other hand, escaped and could not be captured by the Muslims. The
    believers then led the camels and the two prisoners and went back to the Messenger
    of Allah, Allah bless him and give him peace, in Medina. The Quraysh cried:
    'Muhammad has violated the sacred month, a month in which the one who is fearful
    is safe and the period when people spread for their livelihoods. He has shed blood
    and taken other people's properties as booty in this sacred month'. The people of
    Mecca heaved abuse at the Muslims who were still among them. They said: 'O
    apostates! You have violated the sacred month by your engagement in fighting'. The
    Jews took this incident as a good omen. When the Messenger of Allah, Allah bless
    him and give him peace, heard of this, he said to 'Abd Allah ibn Jahsh and his fellow
    companions: 'I did not command you to fight in the sacred month', and he
    suspended his judgement concerning the captured caravan and the two prisoners.
    Those who took part in this military expedition were mortified; they thought they
    were doomed and felt utterly helpless. They said: 'O Messenger of Allah! We killed
    Ibn al-Hadrami and in the evening we saw the moon of Rajab. We do not know
    therefore whether we had killed him in the month of Jumada II or in Rajab'. People
    debated this matter a great deal, and then Allah, exalted is He, revealed (They
    question thee (O Muhammad) with regard to warfare in the sacred month). At that
    point, the Messenger of Allah, Allah bless him and give him peace, kept a fifth of the
    caravan - this was the first fifth ever taken in Islam - and divided the rest on those
    who took part in the military expedition, and this became the first booty ever
    captured in Islam. The people of Mecca then sent for ransom for their prisoners. But
    the Prophet, Allah bless him and give him peace, said: 'No, we shall wait until Sa'd
    and 'Utbah come back. If they fail to come back, we will kill the prisoners in
    retaliation'. When 'Utbah and Sa'd came back, the two prisoners were ransomed”. As
    for al-Hakam ibn Kaysan, he later embraced Islam and stayed with the Messenger of
    Allah, Allah bless him and give him peace, in Medina. He was martyred in the Battle
    of Bi'r Ma'unah. 'Uthman ibn 'Abd Allah went back to Mecca and died there as a
    disbeliever. Nawfal had forced his horse, at the Battle of the Ditch, to jump over the
    ditch. He fell with his horse in the ditch, causing his death and the death of his
    horse. Allah, exalted is He, killed him there and when the idolaters requested to
    retrieve his corpse in exchange for money, the Messenger of Allah, Allah bless him
    and give peace, said: “Take him! His corpse is vile and his blood money is vile too”.
    This is then the occasion of revelation of the saying of Allah, exalted is He: (They
    question thee (O Muhammad) with regard to warfare in the sacred month…) as well
    as that of the subsequent verse.

    { ‫ك‬ َ َ ‫سـأ َُلون‬ ْ َ ‫مـا وَي‬ َ ِ‫فعِه‬


    ْ ّ ‫مـن ن‬ ِ ‫مآ أ َك َْبـُر‬ ُ ْ ‫س وَإ ِث‬
    َ ُ ‫مه‬ ِ ‫ِللّنا‬ ‫ع‬
    ُ ‫ف‬
    ِ ‫م َٰن‬َ ‫م ك َِبي ٌوَر‬ٌ ْ ‫مآ إ ِث‬ ْ ُ‫ر ق‬
    َ ِ‫ل ِفيه‬ ِ ‫س‬ َ ْ ‫ر وَٱل‬
    ِ ْ ‫مي‬ ِ ‫م‬ َ ْ ‫ن ٱل‬
    ْ ‫خ‬ َ َ ‫سأ َُلون‬
    ِ َ‫ك ع‬ ْ َ‫ي‬
    ‫ن‬ ْ ُ ‫ت ل َعَل ّك‬
    َ ‫م ت َت َفَك ُّرو‬ ِ ‫ٱ َٰي‬ ‫مل‬ُ ُ ‫ه ل َك‬
    ُ ّ ‫ن ٱلل‬ ُ ّ ‫ك ُيبي‬ َ ِ ‫وك َ ٰذل‬ ْ َ‫ل ٱل ْع‬
    َ ‫ف‬ ِ ُ‫ن ق‬َ ‫قو‬ ُ ‫ف‬ِ ‫ماَذا ُين‬ َ }

    (They question thee about strong drink and games of chance…) [2:219]. This was
    revealed about 'Umar ibn al-Khattab, Mu'adh ibn Jabal and a group of Helpers who
    went to the Messenger of Allah, Allah bless him and give peace, and said: “Please
    give us your verdict about intoxicants and games of chance, for intoxicants suspend
    people's reasoning faculties while games of chance waste their money”. As a
    response, Allah, exalted is He, revealed this verse.

    { ‫م‬ ُ ‫ه ي َعَْلـ‬ُ ‫م وَٱلّلـ‬ ْ ُ ‫وان ُك‬


    َ ‫خ‬ ْ ِ ‫م َفـإ‬ ْ ُ‫طوه‬ُ ِ ‫خـال‬
    َ ُ‫ن ت‬
    ْ ِ ‫خي ٌْر وَإ‬َ ‫م‬ ْ ُ‫ح ل ّه‬
    ٌ َ ‫صل‬ ْ ِ‫ل إ‬ ْ ُ ‫م ٰى ق‬ َ ‫ٱل ْي ََتا‬
    ‫ن‬
    ِ َ َ ‫سأ َُلون‬
    َ‫ك ع‬ ْ َ ‫ة وَي‬
    ِ ‫خَر‬
    ِ ‫ِفي ٱلد ّن َْيا وَٱل‬
    ‫م‬ ّ ُ َ ‫شآَء ٱلل ّه ل‬ َ َ ْ ْ
    ٌ ‫كي‬
    ِ ‫ح‬َ ‫زيٌز‬ ِ َ ‫ع‬ ‫ه‬
    َ ‫ل‬‫ٱل‬ ‫ن‬
    ّ ِ ‫إ‬ ‫م‬
    ْ ‫ك‬ َ ‫ت‬َ ‫ن‬ْ ‫ع‬ ُ ‫و‬
    ْ َ ِ‫ل‬‫و‬ ‫ح‬ ِ ‫ل‬‫ص‬ْ ‫م‬
    ُ ‫ل‬‫ٱ‬ ‫ن‬
    َ ‫م‬
    ِ َ ‫د‬ ‫س‬
    ِ ْ ‫ف‬ ‫م‬
    ُ ‫ل‬‫ٱ‬ }

    (And they question thee concerning orphans…) [2:220]. Abu Mansur ‘Abd al-Qahir
    ibn Tahir informed us> Abu’l-Hasan Muhammad ibn al-Hasan al-Sarraj> al-Hasan ibn
    al-Muthanna ibn Mu‘adh> Abu Hudhayfah Musa ibn Mas‘ud> Sufyan al-Thawri>
    Salim al-Aftas> Sa‘id ibn Jubayr who said: “When the verse (Lo! Those who devour
    the wealth of orphans wrongfully, they do but swallow fire into their bellies…) [4:10]
    people rushed to separate their own wealth from the wealth of orphans they were in
    charge of. Then Allah revealed (And if ye mingle your affairs with theirs, then (they
    are) your brothers) upon which they mixed their own wealth with the wealth of
    orphans”. Sa‘id ibn Muhammad ibn Ahmad al-Zahid informed us> Abu ‘Ali al-Faqih>
    ‘Abd Allah ibn Muhammad al-Baghawi> ‘Uthman ibn Abi Shaybah> Jarir> ‘Ata’ ibn
    al-Sa’ib> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “When Allah, exalted is He,
    revealed the verse (And approach not the wealth of the orphan save with that which
    is better…), whoever had an orphan’s wealth with him proceeded to isolate his food
    and drink from the orphan’s food and drink, and whatever remained of the orphan’s
    food was kept aside until the orphan would use it or it gets bad; and this was a
    source of anguish for people. They went and mentioned this to the Messenger of
    Allah, Allah bless him and give him peace, and as a response, Allah, glorified and
    exalted, revealed (And they question thee concerning orphans. Say: To improve
    their lot is best), by mixing their food and drink with their food and drink”.

    َ َ ‫ة ول‬ َ
    { ‫ن‬ َ ‫كي‬ِ ِ‫شـر‬ ِ ‫م‬ ُ ْ ‫حـوا ْ ٱل‬ ُ ِ ‫م وَل َ ت ُن ْك‬ ْ ‫كـ‬ ُ ْ ‫جب َت‬َ ْ ‫و أع‬ ْ َ ٍ َ ‫شرِك‬ ْ ‫م‬ ّ ‫من‬ ّ ‫خي ٌْر‬
    َ ‫ة‬ ِ ْ ‫مؤ‬
    ٌ َ ‫من‬ ّ ‫ة‬
    ٌ ‫م‬َ ‫ن وَل‬ ِ ْ‫حت ّ ٰى ي ُؤ‬
    ّ ‫م‬ َ‫ت‬
    ِ ‫كا‬ َ ِ ‫شر‬ْ ‫م‬ ُ ْ ‫حوا ْ ٱل‬ُ ِ ‫وَل َ ت َن ْك‬
    ُ َ
    ‫ة‬ َ ‫هي َـد ْعُ ۤوا إ ِلــى ٱل‬
    ِ ‫جن ّـ‬ ْ َ ْ ّ
    ُ ‫ن إ ِلى ٱلّناِر وَٱلل ـ‬ َ َ ‫عو‬ ُ ْ ‫ك ي َد‬ َ
    َ ِ ‫م أوْل ٰـئ‬ ُ
    ْ ‫جب َك‬
    َ ْ‫و أع‬ َ
    ْ ‫ك وَل‬ٍ ِ ‫شر‬ْ ‫م‬
    ّ ‫من‬ ّ ‫خي ٌْر‬
    َ ‫ن‬ٌ ‫م‬ِ ْ ‫مؤ‬ َ ْ
    ّ ٌ ‫مُنوا وَلعَب ْد‬ ِ ْ‫حت ّ ٰى ي ُؤ‬ َ
    َ ‫م ي َت َذ َك ُّرو‬
    ‫ن‬ ْ ُ ‫ه‬ّ ‫ل‬َ ‫ع‬ َ ‫ل‬ ‫س‬ ‫نا‬ّ ‫لل‬ِ ‫ه‬
    ِ ِ ‫ت‬ ‫يا‬
    َ ‫آ‬ ‫ن‬ ّ ‫ي‬َ ‫ب‬ُ ‫ي‬ ‫و‬ ‫ه‬
    ِ ِ ‫ن‬ْ ‫ذ‬ ‫إ‬ ‫ب‬ ‫ة‬
    ِ ‫ر‬ ‫ف‬
    ِ ْ ‫غ‬‫م‬ ْ ‫ل‬ ‫ٱ‬ ‫و‬ }
    ِ ُ َ ِِ َ َ َ

    (Wed not idolatresses till they believe…) [2:221]. Abu 'Uthman ibn 'Amr al-Hafiz
    informed us> his grandfather> Abu 'Amr Ahmad ibn Muhammad al-Jurashi> Isma'il
    ibn Qutaybah> Abu Khalid> Bukayr ibn Ma'ruf> Muqatil ibn Hayyan who said: “This
    verse was revealed about Abu Marthad al-Ghanawi who sought the permission of the
    Prophet, Allah, bless him and give him peace, to marry 'Anaq, who was a poor, fairly
    beautiful woman from Quraysh. But this woman was an idolatress whereas Marthad
    was Muslim. Marthad said to the prophet, Allah bless him and give him peace: 'O
    prophet of Allah! I like her!' Allah then revealed this verse (Wed not idolatresses till
    they believe…)”. Abu 'Uthman informed us> his grandfather> Abu 'Amr>
    Muhammad ibn Yahya> 'Amr ibn Hammad> Asbat> al-Suddi> Abu Malik> ibn
    'Abbas who said regarding this verse: “This verse was revealed about 'Abd Allah ibn
    Rawahah who owned a black slave. It happened that 'Abd Allah punched this slave
    because he got angry with her. But then he became worried as a result of what he
    had done which made him rush to the Messenger of Allah, Allah bless him and give
    him peace, to inform him of what had happened. The Messenger of Allah, Allah bless
    him and give him peace, asked him: 'And what is it that is really making you
    worried?' 'Abd Allah said: 'O Messenger of Allah! She fast and prays and performs
    the ritual ablution in the proper way and she bears witness that there is no god but
    Allah and that you are His Messenger'. The Prophet, Allah bless him and give him
    peace, said: 'O 'Abd Allah! She is a believer!' 'Abd Allah said: 'By Him who has sent
    you with the truth, I will set her free and marry her'. And he did. A group of Muslims
    reproached him for doing so, saying: 'He married a slave!' This is because Muslims
    were still looking forward to marry idolatresses and marry their own daughters to
    idolaters, out of desire for their noble lineages. Allah, exalted is He, therefore
    revealed about them (for lo! a believing bondwoman is better than an idolatress
    though she please you…)”. Ibn 'Abbas is reported to have said according to the
    narration of al-Kalbi from Abu Salih: “The Messenger of Allah, Allah bless him and
    give him peace, sent a man from Ghaniyy called Marthad ibn Abi Marthad, an ally of
    Banu Hashim, to Mecca to try to free some Muslims who were held prisoners there.
    When Marthad reached Mecca, a woman called 'Anaq heard of his arrival and went
    to see him. This woman used to be his mistress in the pre-Islamic period but when
    he embraced Islam, he abandoned her. She said to him: 'Woe unto you, O Marthad!
    Should we not go somewhere secluded?' He said: 'Islam has placed a barrier
    between you and I and seclusion with you is forbidden for me. However, if you wish,
    I will marry you. When I return back to the Messenger of Allah, Allah bless him and
    give him peace, I will seek his permission and marry you'. She said to him: 'Do you
    refuse the like of me?' She then cried for help, and Marthad was beaten up very
    badly before they let him go. When he finished his business in Mecca, he went back
    to the Messenger of Allah, Allah bless him and give him peace, and informed him
    about 'Anaq and what he went through because of her. He then asked: 'O Messenger
    of Allah! Is it lawful for me to marry her?' Allah revealed this verse forbidding him
    from marrying her (Wed not idolatresses till they believe…)”.

    { ‫ن َفـإ َِذا‬َ ‫نت ّـ ٰى ي َط ُْهـْر‬ ّ‫ح‬ ْ َ ‫ض وَل َ ت‬


    َ ُ‫قَرب ُــوه‬ ِ ‫حي‬
    ِ ‫م‬َ ْ ‫سآَء ِفي ٱل‬َ ّ ‫و أًذى فَٱعْت َزُِلوا ْ ٱلن‬
    َ ُ‫ل ه‬
    َ ْ ُ‫ض ق‬ ِ ‫حي‬ َ ْ ‫ن ٱل‬
    ِ ‫م‬ َ َ ‫سأ َُلون‬
    ِ َ‫ك ع‬ ْ َ ‫وَي‬
    ‫ن‬ َ ْ ّ ّ ُ َ ْ َ َ
    َ ‫ري‬
    ِ ّ‫مت َطه‬ُ ‫ب ٱل‬ ّ ‫ح‬ ِ ُ ‫ن وَي‬
    َ ‫واِبي‬
    ّ ّ ‫ب ٱلت‬ ّ ‫ح‬ ِ ُ‫ه ي‬
    َ ‫ن ٱلل‬
    ّ ِ‫ه إ‬ُ ‫م ٱلل‬
    ُ ‫مَرك‬َ ‫ثأ‬ ُ ْ ‫حي‬
    َ ‫ن‬
    ْ ‫م‬ِ ‫ن‬ ّ ُ‫ن فأُتوه‬ َ ‫} ت َطهّْر‬

    (They question thee (O Muhammad) concerning menstruation….) [2:222]. Abu 'Abd


    al-Rahman Muhammad ibn Ahmad ibn Ja'far informed us> Muhammad ibn 'Abd Allah
    ibn Muhammad ibn Zakariyya> Muhammad ibn 'Abd al-Rahman al-Daghuli>
    Muhammad ibn Mishkan> Hayyan> Hammad> Thabit> Anas who said: “The Jews
    used to banish women in their menstruation out of the house and refrain from
    eating, drinking and having sex with them. The Messenger of Allah, Allah bless him
    and give him peace, was asked about this, and as a response Allah, exalted is He,
    revealed (They question thee (O Muhammad) concerning menstruation. Say: It is an
    illness, so let women alone at such times and go not in unto them till they are
    cleansed…)”. This was narrated by Muslim from Zuhayr ibn Harb from 'Abd al-
    Rahman ibn Mahdi from Hammad. Abu Bakr Muhammad ibn 'Umar al-Khashshab
    informed us> Abu 'Amr ibn Hamdan> Abu 'Imran Musa ibn al-'Abbas al-Juwayni>
    Muhammad ibn 'Ubayd Allah ibn Yazid al-Qarduwani al-Harrani> his father> Sabiq
    ibn 'Abd Allah al-Raqqi> Khusayf> Muhammad ibn al-Munkadir> Jabir ibn 'Abd
    Allah> the Messenger of Allah, Allah bless him and give him peace, that he said
    regarding (They question thee (O Muhammad) concerning menstruation): “The Jews
    used to say: 'Whoever penetrates his wife from a back position, the child born to
    them as a result of this intercourse would be born cross-eyed'. Because of this, the
    women of the Helpers did not let their husbands penetrate them from a back
    position. A group of them went to see the Messenger of Allah, Allah bless him and
    give him peace, and asked him about having sex with their wives while in their
    period of menstruation and also about the claim of the Jews. Allah, glorious and
    exalted is He, revealed therefore (They question thee (O Muhammad) concerning
    menstruation. Say: It is an illness, so let women alone at such times and go not in
    unto them till they are cleansed. And when they have purified themselves…), i.e. by
    performing a major ritual ablution (And when they have purified themselves, then go
    in unto them as Allah hath enjoined upon you) i.e. from the front (Truly Allah loveth
    those who turn unto Him, and loveth those who have a care for cleanness. Your
    women are a tilth for you (to cultivate) so go to your tilth as ye will…) because it is
    in the tilth that the child will grow and it is from there that it will come out”. Some
    Qur'anic exegetes said: “When a woman was in her period of menstruation, the pre-
    Islamic Arabs used to refrain from eating, drinking with her and also from staying
    with her in the same house, exactly as was the habit of the Magians. Abu'l-Dahdah
    asked the Messenger of Allah, Allah bless him and give him peace, about this saying:
    'O Messenger of Allah! What should we do with women when they are in their
    menstruation?' As a response, Allah, exalted is He revealed this verse”.

    ُ ّ ‫م ۤوا ْ أ َن‬ ُ ْ ‫موا ْ ل َن‬ َ ْ


    { ‫ر‬ ِ ‫شـ‬ ّ َ ‫مل َُقـوهُ وَب‬
    ّ ‫م‬
    ْ ‫كـ‬ ُ َ ‫هوَٱعْل‬
    َ ّ ‫قوا ْ ٱلل‬ ْ ُ ‫سك‬
    ُ ّ ‫م وَٱت‬ ِ ‫ف‬ ُ ّ ‫م وَقَد‬
    ْ ُ ‫شئ ْت‬
    ِ ‫من ّ ٰى‬ َ ْ ‫م فَأُتوا‬
    ْ ‫حْرث َك ُ أ‬ ْ ُ ‫ث ل ّك‬
    ٌ ‫حْر‬ ْ ُ ‫سآؤُك‬
    َ ‫م‬ َ ِ‫ن‬
    ‫ن‬
    َ ‫مِني‬ِ ْ ‫مؤ‬ ْ
    ُ ‫} ٱل‬

    (Your women are a tilth for you…) [2:223]. Abu Bakr Ahmad ibn al-Hasan al-Qadi
    informed us> Hajib ibn Ahmad> 'Abd al-Rahim ibn Munib> Sufyan ibn 'Uyaynah>
    Ibn al-Munkadir that he heard Jabir ibn 'Abd Allah say: “The Jews used to say that
    whoever penetrates the vagina of his wife from a back position, the child born as a
    result of this intercourse will be cross-eyed. To deny this, Allah, exalted is He,
    revealed (Your women are a tilth for you (to cultivate) so go to your tilth as ye will)”.
    This was narrated by Bukhari from Abu Nu'aym and by Muslim from Abu Bakr ibn Abi
    Shaybah, and Abu Nu'aym and Abu Bakr related it from Sufyan. Muhammad ibn
    Ibrahim ibn Muhammad ibn Yahya informed us> Abu Sa'id Isma'il ibn Ahmad al-
    Khalali> 'Abd Allah ibn Zayd al-Bajali> Abu Kurayb> al-Muharibi> Muhammad ibn
    Ishaq> Aban ibn Muslim> Mujahid who said: “I read the Qur'an out of memory, from
    beginning to end, under Ibn 'Abbas' supervision three times, stopping at each verse
    to ask him about its meaning until he got to this verse (Your women are a tilth for
    you (to cultivate) so go to your tilth as ye will). He said: 'The men of this part of
    Quraysh used to have sexual intercourse with their wives while the latter lay down
    on their front. They enjoyed their wives from the front and back positions. When
    they migrated to Medina and married the women of the Helpers, they tried to do
    with them what they were in the habit of doing in Mecca. But the women of the
    Helpers objected, saying: 'This is something that we did not do before'. The talk
    spread until it reached the Messenger of Allah, Allah bless him and give him peace.
    Allah, exalted is He, then revealed (Your women are a tilth for you (to cultivate) so
    go to your tilth as ye will). He said: If you want you can penetrate your wives from a
    back position or from a front position, or if you want from a kneeling down position.
    He meant by this, penetrating their women's vaginas from any of these positions. He
    said: go to your tilth as you will' ”. This was narrated by al-Hakim Abu 'Abd Allah in
    his Sahih from Abu Zakariyya al-'Anbari from Muhammad ibn 'Abd al-Salam from
    Ishaq ibn Ibrahim from al-Muharibi. Sa'id ibn Muhammad al-Hayyani informed us>
    Abu 'Ali ibn Abi Bakr al-Faqih> Abu'l-Qasim al-Baghawi> 'Ali ibn Ja'd> Shu'bah>
    Muhammad ibn al-Munkadir who heard Jabir saying: “the Jews said: 'If a man has sex
    with his wife when she is in a kneeling down position, any child born as a result of
    this intercourse will be cross-eyed'. Allah, exalted is He, then revealed this verses
    (Your women are a tilth for you (to cultivate) so go to your tilth as ye will)”. Sa'id ibn
    Muhammad al-Hayyani informed us> Muhammad ibn 'Abd Allah ibn Hamdun>
    Ahmad ibn al-Hasan ibn al-Sharafi> Abu'l-Azhar> Wahb ibn Jarir> Abu Kurayb who is
    reported to have heard al-Nu'man ibn Rashid narrate from al-Zuhri from Muhammad
    ibn al-Munkadir from Jabir ibn 'Abd Allah who said: “The Jews said: 'When a man has
    sexual intercourse with his wife while she is in a kneeling down position, any child
    born to them as a result of this will be cross-eyed'. Allah, exalted is He, then
    revealed (Your women are a tilth for you (to cultivate) so go to your tilth as ye will),
    i.e. if you want [you can have intercourse with them] in a kneeling down position or
    if you want in a different position, as long as the penetration happens in the vagina”.
    This was narrated by Muslim from Harun ibn Ma'ruf from Wahb ibn Jarir. The Shaykh
    Abu Hamid ibn al-Sharqi said: “This is a great hadith which equals one hundred
    hadiths; only al-Nu'man ibn Rashid related it from al-Zuhri”. Muhammad ibn 'Abd al-
    Rahman al-Mutawwi'i informed us> Abu 'Amr ibn Hamdan> Abu 'Ali> Zuhayr>
    Yunus ibn Muhammad> Ya'qub al-Qummi> Ja'far> Sa'id ibn Jubayr> Ibn 'Abbas who
    said: “ 'Umar ibn al-Khattab went to the Messenger of Allah, Allah bless him and give
    him peace, and said to him: 'I have perished!' The Prophet exclaimed: 'And what is
    the reason of your peril?' He said: 'I turned over the carriage of my camel'. He said:
    'The Prophet did not answer him. But then this verse (Your women are a tilth for you
    (to cultivate) so go to your tilth as ye will) was revealed to the Messenger of Allah,
    Allah bless him and give him peace'. Meaning: penetrate your wives from the front
    and from the back, but avoid penetrating them in the anus or during their
    menstruation”. Abu Bakr Ahmad ibn Muhammad al-Asfahani informed us> 'Abd Allah
    ibn Muhammad al-Hafiz> Abu Yahya al-Razi> Sahl ibn 'Uthman> al-Muharibi>
    Layth> Abu Salih> Sa'id ibn al-Musayyab who was asked about the saying of Allah
    (… so go to your tilth as ye will) and he said: “This was revealed about coitus
    interruptus”. And in the report of al-Kalbi, Ibn 'Abbas said: “This was revealed about
    the Emigrants after they settled in Medina. They mentioned having sex with their
    wives from the front and back positions and did not see any harm in doing so as long
    as the penetration was done in the women's sexual organ. The Helpers and Jews
    who were present condemned this and mentioned that the only lawful way of
    sleeping with one's wife is to do it from the front position. The Jews also mentioned
    that they find in the Torah that it is filth in the sight of Allah to sleep with one's wife
    in any other position than when the wife is lying on her back, and failing to do so is
    the cause why children are born cross-eyed or mentally disturbed. The Muslims
    mentioned this to the Messenger of Allah, Allah bless him and give him peace,
    saying: 'In the pre-Islamic period and after we embraced Islam we always had sex
    with our wives in any position we liked. The Jews have condemned us for doing so
    and, further, claimed this and that'. And so Allah, exalted is He, gave the lie to the
    Jews and revealed this verse to give dispensation (… so go to your tilth as ye will.)
    He says: the sexual organ of the wife is the plantation where the child grows (… so
    go to your tilth as ye will), meaning: from in front of her and from behind her as long
    as the penetration is done in her sexual organ”.

    {‫م‬
    ٌ ‫ع عَِلي‬
    ٌ ‫مي‬
    ِ ‫س‬ ُ ّ ‫س وَٱلل‬
    َ ‫ه‬ َ ْ ‫حوا ْ ب َي‬
    ِ ‫ن ٱلّنا‬ ُ ِ ‫صل‬ ُ ّ ‫م َأن ت َب َّروا ْ وَت َت‬
    ْ ُ ‫قوا ْ وَت‬ ْ ُ ‫مان ِك‬
    َ ً ‫ض‬
    َ ْ ‫ة لي‬ َ ّ ‫جعَُلوا ْ ٱلل‬
    َ ‫ه عُْر‬ ْ َ ‫} وَل َ ت‬

    (And make not Allah, by your oaths, a hindrance to your being righteous…) [2:224].
    Said al-Kalbi: “This was revealed about ‘Abd Allah ibn Rawahah to warn him against
    boycotting the husband of his sister, Bashir ibn al-Nu‘man. ‘Abd Allah ibn Rawahah
    had sworn that he will never visit him, speak to him or reconcile between him and
    his sister. He said: ‘I swore by Allah that I will not do any of these and it is forbidden
    for me not to honour my oath’. Allah then revealed this verse”.

    {‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ َ ّ ‫ن ٱلل‬
    ُ َ‫ه غ‬ ّ ِ ‫ن َفآُءو فَإ‬
    ْ ِ ‫ر فَإ‬ ْ َ‫ة أ‬
    ٍ ُ ‫شه‬ ِ َ‫ص أ َْرب َع‬
    ُ ّ ‫م ت ََرب‬
    ْ ِ‫سآئ ِه‬
    َ ّ ‫من ن‬ َ ‫ن ي ُؤُْلو‬
    ِ ‫ن‬ ِ ّ ‫} ل ّل‬
    َ ‫ذي‬

    (Those who forswear their wives…) [2:226]. Muhammad ibn Musa ibn al-Fadl
    informed us> Muhammad ibn Ya'qub> Ibrahim ibn Marzuq> Muslim ibn Ibrahim> al-
    Harith ibn 'Ubayd> 'Amir ibn al-Ahwal> 'Ata'> Ibn 'Abbas who said: “The people of
    the pre-Islamic period used to forswear their wives for one year, two years and
    sometimes longer. Allah limited this period to four months, and any period less than
    four months is not considered a period of forswearing”. Said Sa'id ibn al-Musayyab:
    “Forswearing wives was of the harm inflicted on women during the pre-Islamic
    period. When a man did not want a woman and dislike that any other man to marry
    her, he would simply swear never to approach her. He would thus leave her neither
    divorced nor married. Allah therefore set a limited period of four months after which
    it becomes clear whether the man is the husband or not by revealing (Those who
    forswear their wives…)”.

    ْ
    { ّ ‫شـْيئا ً إ ِل‬ َ ‫ن‬ ّ ُ‫مـوه‬ ُ ُ ‫مآ آت َي ْت‬ ِ ْ ‫ذوا‬
    ّ ‫م‬ ُ ‫خ‬ ُ ‫م َأن ت َأ‬ ْ ُ ‫ل ل َك‬
    ّ ‫ح‬ِ َ ‫وَل َ ي‬ ‫ن‬
    ٍ ‫ح َٰس‬ ْ ٌ ِ ‫ريإ‬ِ ‫س ِب‬
    َ
    ْ َ ‫ف أْو ت‬ ٍ ‫معُْرو‬ ٌ ‫سا‬
    َ ِ‫ك ب‬ َ ‫م‬ْ ِ ‫ن فَإ‬ِ ‫مّرَتا‬ َ ‫ق‬ ُ ‫َٰل‬ ّ ‫لٱط‬
    َ
    ُ ‫دود‬
    ُ ‫حـ‬ ُ ‫ك‬ ْ
    َ ‫ه ت ِل ـ‬ِ ‫ت ب ِـ‬ْ َ ‫ما ٱفْت َد‬ َ ‫ما ِفي‬ َ
    َ ِ‫ح عَلي ْه‬ َ ‫جَنا‬ ُ َ ‫ه فَل‬ ّ
    ِ ‫دود َ ٱلل‬ ُ ‫ح‬ُ ‫ما‬ ِ ُ ‫م أل ّ ي‬
    َ ‫قي‬ ْ ُ ‫فت‬
    ْ ‫خ‬
    ِ ‫ن‬ْ ِ ‫ه فَإ‬ ّ
    ِ ‫دود َ ٱلل‬ ُ ‫ح‬ُ ‫ما‬ َ ‫قي‬ِ ُ ‫خاَفآ أ َل ّ ي‬
    َ َ‫ي‬ ‫َأن‬
    ‫ن‬ َ ّٰ ‫مٱل‬ َ َ ُ ‫} ٱلل ّه فَل َ تعتدوها ومن يتعد حدود ٱلل ّه فَأ‬
    َ ‫مو‬ُِ ‫ظل‬ ُ ُ ‫ه‬ ‫ك‬ ِ ‫ئ‬ ‫ـ‬ٰ ‫ل‬ْ ‫و‬ ِ َ ُ ُ ّ َ َ َ َ َ َ ُ َ ْ َ ِ

    (Divorce must be pronounced twice and then (a woman) must be retained in honour
    or released in kindness…) [2:229]. Ahmad ibn al-Hasan al-Qadi informed us>
    Muhammad ibn Ya'qub> al-Rabi'> al-Shafi'i> Malik> Hisham ibn 'Urwa> his father
    who said: “The norm was that when a man divorced his wife, he had the right to
    take her back before the end of her waiting period, even if he divorced her a
    thousand times. One particular man divorced his wife and then waited for her until
    the waiting period was about to elapse and then took her back. He then divorced her
    immediately and said to her: 'By Allah! I will not take you back nor will I ever allow
    you to marry someone else'. Allah, glorious and majestic is He, then revealed
    (Divorce must be pronounced twice and then (a woman) must be retained in honour
    or released in kindness…)”. Abu Bakr al-Tamimi informed us> Abu Ja'far Ahmad ibn
    Muhammad al-Marzuban> Muhammad ibn Ibrahim al-Hazawwari> Muhammad ibn
    Sulayman> Ya'la al-Makki, the client of the household of Zubayr> Hisham ibn
    'Urwah> his father> 'A'ishah that a woman came to her and asked her about
    something relating to divorce. She said: “I mentioned this to the Messenger of Allah,
    Allah bless him and give him peace. And then this verse was revealed (Divorce must
    be pronounced twice and then (a woman) must be retained in honour or released in
    kindness)”.

    َ ‫قت ُم ٱلن ّسآَء فَبل َغْن أ َجل َهن فَل َ ت َعضُلوهُن َأن ينك ِح‬
    { ‫ك‬ َ ‫ف ٰذِلـ‬ ِ ‫معُْرو‬ َ ْ ‫م ِبـ ٱل‬ ْ ‫ضـوْا ْ ب َي ْن َُهـ‬
    َ ‫ن إ َِذا ت ََرا‬ّ ُ‫جه‬
    َ ‫ن أْزَوا‬ َ ْ َ ّ ُ ْ ّ ُ َ َ َ َ ُ ْ ّ ‫وَإ َِذا ط َل‬
    َ َ َ َ ّ ْ َ ُ َ َ َ ُ ْ ّ ُ َ ُ َ‫} ُيوع‬
    ‫ن‬
    َ ‫مو‬
    ُ ‫م ل ت َعْل‬ ْ ُ ‫م وَأن ْت‬ ُ ‫ه ي َعْل‬
    ُ ‫م وَأطهَُر وَٱلل‬ ْ ‫مْزك ٰى لك‬ ْ ‫ر ٰذل ِك أ‬
    ِ ‫خ‬
    ِ ‫ه وَٱلي َوْم ِ ٱل‬ِ ‫ن ب ِٱلل‬ ِ ْ‫م ي ُؤ‬
    ُ ‫م‬ ْ ‫منك‬
    ِ ‫ن‬
    َ ‫من كا‬َ ‫ه‬
    ِ ِ‫ظ ب‬

    (And when ye have divorced women and they reach their term, place not difficulties
    in the way…) [2:232]. Abu Sa‘id ibn Abi Bakr ibn al-Ghazi informed us> Abu Ahmad
    Muhammad ibn Muhammad ibn Ishaq al-Hafiz> Ahmad ibn Muhammad ibn al-
    Husayn> Ahmad ibn Hafs ibn ‘Abd Allah> his father> Ibrahim ibn Tahman> Yunus
    ibn ‘Ubayd> al-Hasan that he said regarding the saying of Allah, Glorious and
    Majestic is He (And when ye have divorced women and they reach their term, place
    not difficulties in the way of their marrying their husbands if it is agreed between
    them in kindness…): “Ma‘qil ibn Yasar informed me that this verse was revealed
    about him. He said: ‘I had given one of my sisters to a certain man who went on to
    divorce her. When my sister’s waiting period was over, the same man came back
    asking for my sister’s hand. I said to him: ‘I had given my sister to you as a bride; I
    married her to you and honoured you, but you went on to divorce her. No, by Allah,
    you will never go back to her!’ He said: ‘the man was not bad, and the woman
    wanted to go back to him. Then Allah, glorious and majestic is He, revealed this
    verse. I said: I will do it now, O Messenger of Allah’. And he gave his sister in
    marriage to this man’ ”. This was narrated by Bukhari from Ahmad ibn Hafs. Al-
    Hakim Abu Mansur Muhammad ibn Muhammad al-Mansuri informed us> ‘Ali ibn
    ‘Umar ibn Mahdi> Muhammad ibn ‘Amr ibn al-Bukhturi> Yahya ibn Ja‘far> Abu ‘Amir
    al-‘Uqadi> ‘Abbad ibn Rashid> al-Hasan> Ma‘qil ibn Yasar who said: “I had a sister
    whose hand I always decline to give until a cousin of mine proposed to her. I gave
    her to him in marriage and they remained married as long as Allah willed. He then
    divorced her a revocable divorce, waited until her waiting period elapsed and came
    forward, along with other suitors, to ask for her hand. I said to him: ‘I had refused to
    marry her off to other people and, instead, gave her to you in marriage. You chose
    to divorce her a revocable divorce and waited until the waiting period elapsed. Now
    that her hand is asked for, you come to me asking to marry her. I will never marry
    her to you’. Allah, exalted is He, then revealed (And when ye have divorced women
    and they reach their term, place not difficulties in the way of their marrying their
    husbands…). I therefore did amend for my oath and gave her to him in marriage”.
    Isma‘il ibn Abi al-Qasim al-Nasrabadhi informed us> Abu Muhammad ‘Abd Allah ibn
    Ibrahim ibn Masi al-Bazzaz>Abu Muslim Ibrahim ibn ‘Abd Allah al-Basri> Hajjaj ibn
    Minhal> Mubarak ibn Fudalah> al-Hasan who reported that Ma‘qil ibn Yasar married
    his sister to a Muslim man. He remained married to her for a certain period and then
    divorced her one single divorce. He left her until the waiting period elapsed, and she
    became free to marry whoever she choose to, and came along with other suitors
    asking for her hand. She agreed to go back to him. He therefore went to Ma‘qil ibn
    Yasar asking for her hand. Ma‘qil was angry. He told him: “I honoured you by giving
    her to you in marriage but you divorced her. By Allah, she will never go back to
    you!” Al-Hasan said: “Allah knew the man's need for his wife and the wife's need for
    her husband, and He revealed regarding this in the Qur’an (And when ye have
    divorced women and they reach their term, place not difficulties in the way of their
    marrying their husbands if it is agreed between them in kindness…). When Ma‘qil
    ibn Yasar heard this, he said: ‘I hear my Lord and obey!’ He then called the man and
    said: ‘I will give you my sister for marriage and honour you’, and he did”. Sa‘id ibn
    Muhammad ibn Ahmad al-Shahid informed us> his grandfather> Abu ‘Amr al-Hiri>
    Muhammad ibn Yahya> ‘Amr ibn Hammad> Asbat> al-Suddi who said, reporting
    from his sources of narration: “This verse was revealed about Jabir ibn ‘Abd Allah al-
    Ansari. He had a cousin whose husband divorced her one single divorce. When her
    waiting period elapsed, he came back, wanting to take her back. But Jabir refused,
    saying: ‘You have divorced our cousin and now you want to marry her a second time
    [this will not happen]’. The woman however wanted to go back to her husband
    because she accepted him, and so this verse was revealed about them”.

    { ‫ح‬ ُ َ ‫ن فَل‬
    َ ‫جَنـا‬ ّ ‫جل َُهـ‬
    َ ‫نأ‬
    َ ‫شرا ً فَإَذا بل َْغـ‬
    َ َ ِ ْ َ‫ر وَع‬
    ٍ ُ ‫شه‬ ْ َ‫ة أ‬َ َ‫ن أ َْرب َع‬ ّ ِ ‫سه‬ِ ‫ف‬ُ ْ ‫ن ب ِأ َن‬ َ ‫ص‬
    َ ‫منك ُم ويذ َرو‬
    ْ ّ ‫ن أْزَواجا ً ي َت ََرب‬
    َ ُ ََ ْ ِ ‫ن‬ َ ْ‫ن ي ُت َوَفّو‬ ِ ّ ‫وَٱل‬
    َ ‫ذي‬
    ‫خِبيٌر‬
    َ ‫ن‬ ُ
    ‫لو‬ ‫م‬ ‫ع‬ ‫ت‬ ‫ما‬‫ب‬ ‫ه‬ ّ ‫ل‬ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ف‬ ‫رو‬ ‫ع‬ ‫م‬ ْ ‫ل‬ ‫ٱ‬ ‫ب‬ ‫ن‬ ‫ه‬ ‫س‬ ُ ‫ف‬ ‫ن‬َ ‫أ‬ ‫ي‬ ۤ ‫ن‬
    ‫ف‬ ْ ‫ل‬‫ع‬ َ ‫ف‬ ‫ما‬ ‫في‬ ‫م‬ ُ ‫ك‬ ‫ي‬ َ ‫ل‬َ ‫ع‬ }
    َ َ َْ َ ِ ُ َ ِ ُ ْ َ ِ ّ ِ ِ ْ َِ َ َ ِ ْ ْ

    (Such of you as die and leave behind them wives…) [2:234]. Abu ‘Amr Muhammad
    ibn ‘Abd al-‘Aziz al-Marwazi informed me in his epistle> Abu’l-Fadl Muhammad ibn
    al-Husayn al-Haddadi> Muhammad ibn Yahya ibn Khalid> Ishaq ibn Ibrahim al-
    Hanzali who said: “I have related from Muqatil ibn Hayyan regarding this verse [the
    following]: a man from Ta’if went to Medina. This man had children: men and
    women, and he also had with him his parents and wife. This man later died in
    Medina and his matter was reported to the Prophet, Allah bless him and give him
    peace. The Prophet, Allah bless him and give him peace, gave reasonably to the
    man’s parents and children but did not give anything to his wife. However, he
    ordered them to spend on her from her husband’s bequest for a year”.

    { ‫ك‬ َ ‫سـ‬
    َ ‫م‬
    ْ َ ‫ست‬
    ْ ‫قـدِ ٱ‬ َ َ‫ه ف‬ ِ ّ ‫من ِبـ ٱلل‬ِ ْ‫ت وَْيـؤ‬
    ِ ‫غو‬ ُ ‫طـا‬ ّ ‫فـْر ب ِٱل‬ُ ْ ‫ن ي َك‬
    ْ ‫م‬ ّ َ‫ن ٱل ْغ‬
    َ َ‫ي ف‬ َ ‫م‬ َ ّ ‫ن َقد ت ّب َي‬
    ْ ‫ن ٱلّر‬
    ِ ُ ‫شد‬ ّ ‫ل َ إ ِك َْراهَ ِفي ٱل‬
    ِ ‫دي‬
    ‫م‬
    ٌ ‫لي‬
    ِ َ ‫ع‬ ‫ع‬ ‫مي‬ ‫س‬
    ٌ ِ َ ُ ‫ه‬ّ ‫ل‬‫ل‬‫ٱ‬ ‫و‬ ‫ها‬َ
    َ َ َ َ ِ‫ل‬ ‫م‬ ‫صا‬ ‫ف‬ ‫ٱن‬ َ ‫ل‬ ‫ى‬ ٰ َ ‫ق‬ ْ ‫ث‬ ‫و‬ْ ‫ل‬‫ٱ‬‫ة‬‫و‬‫ر‬ ‫ع‬
    ُ ِ َ ْ ُ ِْ ‫ل‬ ‫ٱ‬ ‫ب‬ }

    (There is no compulsion in religion…) [2:256]. Muhammad ibn Ahmad ibn Ja'far al-
    Muzakki informed us> Zahir ibn Ahmad> al-Husayn ibn Muhammad ibn Mus'ab>
    Yahya ibn Hakim> Ibn Abi 'Adiyy> Shu'bah> Abu Bishr> Sa'id ibn Jubayr> Ibn
    'Abbas who said: “The women of the Helpers whose boys always died in infancy
    used to vow to bring up their boys as Jews if they were to live. When the Banu'l-
    Nadir were driven out, they had among them children of the Helpers. The Helpers
    said: 'We will not leave our children!' Upon which Allah, exalted is He, revealed
    (There is no compulsion in religion. The right direction is henceforth distinct from
    error …)”. Muhammad ibn Musa ibn al-Fadl informed us> Muhammad ibn Ya'qub>
    Ibrahim ibn Marzuq> Wahb ibn Jarir> Shu'bah> Abu Bishr> Sa'id ibn Jubayr> Ibn
    'Abbas who said regarding the saying of Allah, exalted is He, (There is no compulsion
    in religion…): “The woman of the Helpers whose boys never survived used to vow
    that if a boy of hers survived, she would raise him as a Jew. When the Banu'l-Nadir
    were driven out of Medina they had among them children of the Helpers. The
    Helpers said: 'O Messenger of Allah! Our Children!' Allah, exalted is He, therefore
    revealed (There is no compulsion in religion…)”. Sa'id ibn Jubayr said: “Those who
    wished to leave with the Jews did leave, and those who wished to embrace Islam
    embraced Islam”. Said Mujahid: “This verse was revealed about a man of the
    Helpers who had a black boy called Subayh whom he used to coerce to become
    Muslim”. Al-Suddi said: “This verse was revealed about a man from the Helpers
    called Abu'l-Husayn. This man had two sons. It happened that some traders from
    Syria came to Medina to sell oil. When the traders were about to leave Medina, the
    two sons of Abu'l-Husayn called them to embrace Christianity. These traders
    converted to Christianity and then left Medina. Abu'l-Husayn informed the
    Messenger of Allah, Allah bless him and give him peace, of what had happened. He
    asked him to summon his two sons. But then Allah, exalted is He, revealed (There is
    no compulsion in religion…). The Messenger of Allah, Allah bless him and give him
    peace, said: 'May Allah banish both of them. They are the first to disbelieve'. This
    was before the Messenger of Allah, Allah bless him and give him peace, was
    commanded to fight the people of the Book. But then Allah's saying (There is no
    compulsion in religion…) was abrogated and the Prophet was commanded to fight
    the people of the Book in Surah Repentance”. Masruq said: “A man from the
    Helpers, from amongst the Banu Salim Banu 'Awf, had two sons who had converted
    to Christianity before the advent of the Prophet, Allah bless him and give him peace.
    [After the migration of the Prophet, Allah bless him and give him peace, to Medina,]
    these two sons came to Medina along a group of Christians to trade in food. Their
    father went to them and refused to leave them, saying: 'By Allah! I will not leave you
    until you become Muslim'. They refused to become Muslim and they all went to the
    Messenger of Allah, Allah bless him and give him peace, to settle their dispute. The
    father said: 'O Messenger of Allah! How can I leave a part of me enter hell fire while I
    just sit and look?' Allah, glorious and majestic is He, then revealed (There is no
    compulsion in religion…) after which he let them go”. Abu Ishaq ibn Ibrahim al-
    Muqri' informed us> Abu Bakr ibn Muhammad ibn Ahmad ibn 'Abdus> Abu'l-Hasan
    'Ali ibn Ahmad ibn Mahfuz> 'Abd Allah ibn Hashim> 'Abd al-Rahman ibn Mahdi>
    Sufyan> Khusayf> Mujahid who said: “There were some people who were nurse-
    wetted among the Jews, the Banu Qurayzah and Banu'l-Nadir. When the Prophet,
    Allah bless him and give him peace, commanded that the Banu'l-Nadir be driven out
    of Medina, those sons of the Aws who were nurse-wetted by the Jews said: 'We will
    leave with them and follow their religion'. Their families stopped them and wanted
    them to coerce them to embrace Islam. Then the verse (There is no compulsion in
    religion…) was revealed”.

    َ ‫ن قَل ِْبي قَــا‬ َ َ ‫ٰى َقا‬ َ ْ ‫ب أ َرِِني ك َي‬


    { ْ ‫خ ـذ‬ ُ َ‫ل ف‬ َ ْ ‫كن ل ّي َط‬
    ّ ِ ‫مئ‬ ِ ‫لل َ ٰى وََلـ‬ َ ‫من َقا ب‬ِ ْ‫م ت ُؤ‬ْ َ ‫ل أوَل‬ َ ‫موْت‬ َ ْ ‫ٱل‬‫حِيـي‬
    ْ ُ‫ف ت‬ ّ ‫م َر‬ ُ ‫هي‬ َ ‫وَإ ِذ ْ َقا‬
    ِ ‫ل إ ِب َْرا‬
    َ ْ
    ‫ن‬ّ ‫مأ‬ ْ ‫سـْعيا ً وَٱعْل َـ‬
    َ ‫ك‬ َ ‫ن ي َأِتين َـ‬
    ّ ‫م ٱد ْعُُهـ‬ ّ ‫جـْزًءا ُثـ‬ ُ ‫ن‬
    ّ ُ‫من ْه‬ّ ‫ل‬ ٍ َ ‫جب‬َ ‫ل‬ّ ُ ‫ٰى ك‬ َ ‫عَل‬
    ْ‫جعَل‬ ْ ‫مٱ‬ ُ َ َ
    ّ ‫ن إ ِلي ْك ث‬
    ّ ُ‫صْره‬ َ
    ُ ‫رف‬ ّ
    ِ ْ ‫ن ٱلطي‬ َ ‫م‬ّ ‫ة‬ ً َ‫أ َْرب َع‬
    ‫م‬
    ٌ ‫كي‬ ِ ‫ح‬َ ‫زيٌز‬ ِ َ‫ه ع‬ ّ
    َ ‫} ٱلل‬

    (And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to
    the dead…) [2:260]. The commentators of the Qur’an have mentioned the reason
    why Ibrahim asked his Lord to show him how He brings the dead back to life. Sa‘id
    ibn Muhammad ibn Ahmad ibn Ja‘far informed us> Shu‘bah ibn Muhammad> Makki
    ibn ‘Abdan> Abu’l-Azhar> Ruh> Sa‘id > Qatadah who said: “It was mentioned to us
    that Ibrahim passed by a corpse of a beast which was surrounded by beasts of the
    sea and of the land, and so he said: ‘O Allah! Show me how you bring the dead back
    to life!’ ” Also, al-Hasan, ‘Ata’ al-Khurasani, al-Dahhak and Ibn Jurayj said: “Ibrahim,
    Allah’s intimate friend, passed by a dead donkey lying on seashore (‘Ata’ said this
    was rather Tiberias lake). He saw the carrion surrounded by beasts of the water and
    of the land. When the water rose up, the fish and the beasts of the sea came forward
    and ate of it, and whatever fell of the carrion was swept away by water; and when
    the sea ebbed away, wild animals went forward and ate of it, and whatever fell of
    the carrion became dust. When the wild animals went away, birds came forward and
    ate of the carrion, and whatever fell from them, the wind scattered it away in the air.
    Ibrahim was amazed when he saw this. He said: ‘O Lord! I know very well that you
    will gather its parts, please show me how you bring it to life, so that I can see it with
    my own eyes’ ”. Said Ibn Zayd: “Ibrahim passed by a dead whale, half of which was
    in the sea and half in the land. The part which was in the sea was eaten up by the
    beasts of the sea while the part which was in the land was eaten up by the beasts of
    the land. Satan the evil one whispered to him: ‘How is Allah going to gather the
    different parts of this from the bellies of all these beasts?’ Ibrahim said: (My Lord!
    Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham
    said: Yea, but (I ask) in order that my heart may be at ease) by dispelling Satan’s
    whispering”. Abu Nu‘aym al-Asfahani informed me, among that which he authorized
    me to narrate from him> ‘Abd Allah ibn Muhammad ibn Ja‘far> Muhammad ibn
    Sahl> Salamah ibn Shabib> Ibrahim ibn al-Hakam ibn Aban> his father who said: “I
    was sitting with ‘Ikrimah at a seashore when he said: ‘those who drown in the seas,
    the fish share their meat such that nothing remains of them except bones. These
    bones are then washed out by the sea. These bones then become transformed and
    hollow. Camels then pass by them and eat them. Then they become dung. People
    will then come and use this dung to lit fire. When the fire is put out, the wind comes
    and scatters the ashes all over. When the Trumpet is blown, these people and the
    inhabitants of the graves will emerge together. This is what is meant by Allah’s
    saying (… and behold them standing waiting!) [al-Zumar, 39:68]’ ”. Said Muhammad
    ibn Ishaq ibn Yasar: “When Ibrahim argued with Nimrod, he said: ‘My Lord is He who
    gives life and death. Nimrod said: ‘I also give life and death’. He killed a man and set
    another free and then said: ‘I have killed this one and given life to this one’. Ibrahim
    said to him: ‘Well, Allah gives life by restoring the spirit to this dead body’. Nimrod
    said: ‘And did you see that which you now say with your own eyes?’ He could not
    say: yes, I saw it! And so he moved on to another argument. Then he requested his
    Lord to show him how He brought the dead back to life so that he may set his heart
    at ease upon argumentation, such that his argument would be based upon direct
    seeing and witnessing’ ”. Ibn ‘Abbas, Sa‘id ibn Jubayr and al-Suddi also said: “When
    Allah took Ibrahim as his intimate friend, the angel of death took permission from his
    Lord to go and give Ibrahim this glad tiding. He went to Ibrahim and said: ‘I came to
    give you the glad tiding that Allah, exalted is He, has taken you as an intimate
    friend’. Ibrahim praised Allah, glorious and majestic is He, and then said: ‘What is
    the sign of this intimate friendship?’ The angel said: ‘Its sign is that Allah answers
    your supplication and brings the dead back to life by your request’. The angel then
    left. Ibrahim said: ‘My Lord! Show me how You give life to the dead’. Allah said: ‘Do
    you not believe?’ Ibrahim said: ‘I do, but I ask in order that my heart may be at ease,
    knowing that you answer my request when I request You and give me when I ask
    You, and that you have indeed taken me as an intimate friend’ ”.

    َ ‫قوا ُ مّنـا ً ول َ أ ًَذى ل ّهـ‬ َ ْ ‫مآ أ َن‬ َ ‫قو‬


    { َ ‫م وَل‬ ْ ‫عْنـد َ َرب ِّهـ‬ِ ‫م‬ْ ‫هـ‬ ُ ‫جُر‬ْ ‫مأ‬ْ ُ َ َ ُ ‫ف‬ َ ‫م ل َ ي ُت ْب ُِعو‬
    َ ‫ن‬ ِ ّ ‫ل ٱلل‬
    ّ ُ‫ه ث‬ ِ ‫سِبي‬ ْ ُ‫وال َه‬
    َ ‫م ِفي‬ َ ‫م‬
    ْ ‫نأ‬َ ُ ‫ف‬
    ِ ْ ‫ن ي ُن‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫حَزُنو‬
    ْ َ‫م ي‬ َ
    ْ ُ‫م وَل ه‬ َ
    ْ ِ‫ف عَلي ْه‬ ٌ ْ ‫خو‬َ }

    (Those who spend their wealth for the cause of Allah…) [2:262]. Said al-Kalbi: “This
    verse was revealed about 'Uthman ibn 'Affan and 'Abd al-Rahman ibn 'Awf. As for
    'Abd al-Rahman ibn 'Awf, he went and gave the Messenger of Allah, Allah bless him
    and give him peace, four thousand silver coins to distribute in charity. 'Abd al-
    Rahman ibn 'Awf said to him: 'I have eight thousand silver coins; I have kept four
    thousand for me and my family and I loan these four thousands to my Lord'. The
    Messenger of Allah, Allah bless him and give him peace, said to him: 'May Allah
    bless for you that which you have kept and that which you have given'. And as for
    'Uthman, may Allah be well pleased with him, he said: 'Upon me is the equipment of
    anyone who has no equipment for the Battle of Tabuk'. And so he equipped the
    Muslims with one thousand camels with their hunches and saddle blankets and also
    gave to charity a well that he owned. This verse was revealed about him”. Said Abu
    Sa'id al-Khudri: “I saw the Messenger of Allah, Allah bless him and give him peace,
    raising his hand and praying for 'Uthman, saying: 'O Lord! Be well pleased with
    'Uthman ibn 'Affan for I am well pleased with him'. His hands remained raised until
    the break of dawn. Allah, exalted is He, revealed about him (Those who spend their
    wealth for the cause of Allah…)”.

    َ
    { ‫ه‬ ُ ‫مْنـ‬
    ِ ‫ث‬ َ ‫خِبيـ‬ َ ْ ‫مـوا ْ ٱل‬ ّ َ ‫ض وَل َ ت َي‬
    ُ ‫م‬ ِ ‫ن ٱل َْر‬ َ ‫مـ‬ ّ ‫كم‬ ُ َ ‫جَنا ل‬ْ ‫خَر‬ْ َ ‫مآ أ‬ّ ‫م‬ِ َ‫م و‬ ْ ُ ‫سب ْت‬َ َ ‫ما ك‬ َ ‫ت‬ ِ ‫من ط َي َّبا‬
    ِ ْ ‫قوا‬ ِ ْ ‫من ُ ۤوا ْ أ َن‬
    ُ ‫ف‬ َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    َ
    ٌ ‫ميد‬
    ِ ‫ح‬َ ‫ي‬ َ ّ ‫ن ٱلل‬
    ّ ِ ‫ه غَن‬ ّ ‫م ۤوا ْ أ‬ ُ َ ‫هوَٱعْل‬ِ ‫ضوا ْ ِفي‬ ِ ْ‫ه إ ِل ّ َأن ت ُغ‬
    ُ ‫م‬ ِ ‫ذي‬ِ ‫خ‬
    ِ ‫م ِبآ‬ ْ ُ ‫ست‬ْ َ ‫ن وَل‬ َ ‫قو‬ ُ ‫ف‬
    ِ ْ ‫} ت ُن‬

    (O ye who believe! Spend of the good things which ye have earned…) [2:267]. 'Abd
    al-Rahman ibn Ahmad al-Saydalani informed us> Muhammad ibn 'Abd Allah ibn
    Muhammad ibn Nu'aym> Ahmad ibn Sahl ibn Hamdawayh> Qays ibn Unayf>
    Qutaybah ibn Sa'id> Hatim ibn Isma'il> Ja'far ibn Muhammad> his father> Jabir who
    said: “The Prophet, Allah bless him and give him peace, commanded that the poor-
    due of the break of fast (Zakat al-Fitr) was to be one measure (Sa') of dates. One
    man brought low quality dates, as a result of which this Qur'anic verse was revealed
    (O ye who believe! Spend of the good things which ye have earned, and of that
    which We bring forth from the earth for you, and seek not the bad (with intent) to
    spend thereof (in charity) when ye would not take it for yourselves save with
    disdain)”. Abu Ishaq Ahmad ibn Muhammad al-Wa'iz informed us> 'Abd Allah ibn
    Hamid al-Asfahani> Muhammad ibn Isma'il al-Farisi> Ahmad ibn Musa al-Jammaz>
    'Amr ibn Hammad ibn Talhah> Asbat ibn Nasr> al-Suddi> 'Adiyy ibn Thabit> al-
    Bara' who said: “This verse was revealed about the Helpers. At the time of the
    harvest of dates, the Helpers used to bring out of their fields bunches of dates and
    unripe dates and then hang them on a rope between two pillars in the mosque of the
    Messenger of Allah, Allah bless him and give him peace, so that the poor among the
    Emigrants could eat of them. Some people used to hang therein bunches of very low
    quality dates, thinking that no one will notice, due to the abundance of these
    bunches that people usually placed there. Allah, exalted is He, revealed, about those
    people who do this: (and seek not the bad (with intent) to spend thereof (in charity)
    …), in reference here to bunches of low quality dates, for 'if the same was gifted to
    you, you would not accept it' ”.

    { ‫م‬ ْ ُ ‫سـي َّئات ِك‬


    َ ‫مـن‬ ّ ‫كـم‬ ُ ‫عن‬ ّ َ ‫م وَي ُك‬
    َ ‫فـُر‬ ُ ّ ‫خْيـٌر ل‬
    ْ ‫كـ‬ َ ‫قَرآَء فَُهـ‬
    َ ‫و‬ ُ ْ ‫ها ٱل‬
    َ ‫ف‬ َ ‫ها وَت ُؤُْتو‬
    َ ‫فو‬
    ُ ‫خ‬
    ْ ُ ‫ي وَِإن ت‬ ّ ِ‫ت فَن ِع‬
    َ ِ‫ما ه‬ ّ ‫دوا ْ ٱل‬
    ِ ‫صد ََقا‬ ُ ْ ‫ِإن ت ُب‬
    ‫خِبيٌر‬
    َ ‫ن‬ َ ‫ملو‬ ُ َ ْ‫ما ت َع‬
    َ ِ‫ه ب‬ ّ
    ُ ‫} وَٱلل‬

    (If ye publish your almsgiving…) [2:271]. Said al-Kalbi: “When the saying of Allah,
    exalted is He, (And whatsoever good thing ye spend…) [2:272], the Companions
    asked: ‘O Messenger of Allah! Is giving alms in secret better or giving it in the open?’
    In response Allah revealed this verse”.

    {‫ه‬ِ ‫ج‬ْ َ‫ن إ ِل ّ ٱب ْت َِغآَء و‬ َ ‫قو‬ ُ ‫ف‬


    ِ ْ ‫ما ت ُن‬
    َ َ‫م و‬ ْ ُ ‫سك‬
    ِ ‫ف‬ُ ْ ‫ر فَل َن‬ٍ ْ ‫خي‬ َ ‫ن‬ ِ ْ ‫قوا‬
    ْ ‫م‬ ُ ‫ف‬
    ِ ْ ‫ما ت ُن‬ َ َ ‫من ي‬
    َ َ‫شآُء و‬ َ ‫دي‬ َ ّ ‫ن ٱلل‬
    ِ ْ‫ه ي َه‬ ّ ِ ‫موَل َ ٰـك‬
    ْ ُ‫داه‬ َ ْ ‫س عَل َي‬
    َ ُ‫ك ه‬ َ ْ ‫ل ّي‬
    ‫ن‬ َ ْ َ َ ُ َ ْ ّ
    َ ‫مو‬ُ ‫م ل ت ُظل‬ ْ ُ ‫م وَأن ْت‬
    ْ ‫ف إ ِلي ْك‬ ّ َ‫ر ي ُو‬ ٍ ْ ‫خي‬
    َ ‫ن‬ ْ ‫م‬ِ ‫قوا‬ ُ ‫ف‬ِ ْ ‫ما ت ُن‬
    َ َ‫ه و‬
    ِ ‫} ٱلل‬

    (The guiding of them is not thy duty…) [2:272]. Ahmad ibn Muhammad ibn Ahmad
    ibn al-Harith informed us> 'Abd Allah ibn Muhammad ibn Ja'far> 'Abd al-Rahman ibn
    Muhammad ibn Muslim> Sahl ibn 'Uthman al-'Askari> Jarir> Ash'ath ibn Ishaq>
    Ja'far ibn al-Mughirah> Sa'id ibn Jubayr who reported that the Messenger of Allah,
    Allah bless him and give him peace, said: “Do not give alms except to the people of
    your own religion”. Allah, exalted is He, then revealed (The guiding of them is not
    thy duty…), upon which the Messenger of Allah, Allah bless him and give him peace,
    said: “Give alms to people of other religions”. Ahmad informed us> 'Abd Allah> 'Abd
    al-Rahman> Sahl> Ibn Numayr> al-Hajjaj> Salman al-Makki> Ibn al-Hanafiyyah who
    said: “Muslims used to dislike giving alms to the poor among the idolaters until this
    verse was revealed. They were then ordered to give them alms”. Said al-Kalbi: “The
    Messenger of Allah went to perform the lesser pilgrimage to make up for the lesser
    pilgrimage which he missed the previous year ('Umrat al-Qada') and had with him
    Asma' bint Abi Bakr. The mother of Asma', Qutaylah, and her grandmother, who
    were still idolateresses at that time, came to see her and ask her for help. Asma'
    said: 'I will not give you anything until I consult the Messenger of Allah, Allah bless
    him and give him peace, for you do not follow my religion'. She went and consulted
    him about this matter, upon which Allah, exalted is He, revealed this verse. The
    Messenger of Allah, Allah bless him and give him peace, commanded her after the
    revelation of this verse to give alms to both of them. She gave them alms and
    helped them”. Said al-Kalbi: “There is another way of understanding this verse. It
    happened that some Muslims had relatives, in-laws and ties through suckling among
    the Jews. Because of this, they used to help them before the advent of Islam. When
    they became Muslim, they disliked to keep on helping them and wanted to force
    these Jews to become Muslim. They consulted the Messenger of Allah, Allah bless
    him and give him peace, about this. This verse was revealed as a response to their
    consultation, after which the Muslims continued their help to them”.

    َ ‫ة فَل َه‬ َ ‫قو‬


    { ‫م‬ ْ ‫ف عَل َي ْهِـ‬
    ْ ‫م وَل َ هُـ‬ َ َ ‫م وَل‬
    ٌ ْ ‫خ ـو‬ ْ ‫عنـد َ َرب ّهِـ‬
    ِ ‫م‬
    ْ ُ‫جُره‬
    ْ ‫مأ‬ْ ُ ً َ ‫سّرا ً وَعَل َن ِي‬ ِ ْ ‫م ب ِٱلل ّي‬
    ِ ‫ل وَٱلن َّهاِر‬ ْ ُ‫وال َه‬
    َ ‫م‬
    ْ ‫نأ‬َ ُ ‫ف‬
    ِ ْ ‫ن ي ُن‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫حَزُنو‬ْ َ‫} ي‬

    (Those who spend their wealth by night and day, by stealth and openly…) [2:274].
    Abu Ibrahim Isma'il ibn Ibrahim al-Nasrabadhi informed us> 'Amr ibn Nujayd>
    Muhammad ibn al-Hasan ibn al-Khalil> Hisham ibn 'Ammar> Muhammad ibn
    Shu'ayb> Ibn Mahdi> Yazid ibn 'Abd Allah> 'Arib> his father> his grandfather> the
    Messenger of Allah, Allah bless him and give him peace, who said: “This verse
    (Those who spend their wealth by night and day, by stealth and openly, verily their
    reward is with their Lord) was revealed about the owners of horses”. The Messenger
    of Allah, Allah bless him and give him peace, also said: “The devils will not bewitch
    anyone who has in his house a noble horse”. This is also the opinion of Abu
    Umamah, Abu'l-Darda', Makhul, al-Awza'i and Rabah ibn Zayd. They said: “This
    refers to those who tie their horses for the sake of Allah, they spend on them by
    night and day, secretly and in the open. The verse was revealed about those who do
    not keep horses for pride or as a guarantee for debts which are deemed impossible
    to pay back”. Ahmad ibn Muhammad ibn Ibrahim al-Tha'labi informed us> al-Husayn
    ibn Muhammad al-Dinawari> 'Umar ibn Muhammad ibn 'Abd Allah al-Nahrawani>
    'Ali ibn Muhammad ibn Mahrawayh al-Qazwini> 'Ali ibn Dawud al-Qantari> 'Abd
    Allah ibn Salih> Abu Shurayh> Qays ibn al-Hajjaj> Hanash ibn 'Abd Allah al-San'ani
    that Ibn 'Abbas said concerning the verse (Those who spend their wealth by night
    and day, by stealth and openly…): “This refers to the fodder given to horses”. The
    correctness of this is evidenced by the report which narrated to us> Abu Ishaq al-
    Muqri'> Abu Bakr Muhammad ibn Ahmad ibn 'Abdus> Abu'l-'Abbas 'Abd Allah ibn
    Ya'qub al-Kirmani> Muhammad ibn Zakariyya al-Kirmani> Waki'> 'Abd al-Hamid ibn
    Bahram> Shahr ibn Hawshab> Asma' bint Yazid who reported that the Messenger of
    Allah, Allah bless him and give him peace, said: “Whoever ties a horse for the sake
    of Allah, and spends on it seeking nothing but the pleasure of Allah, that horse's
    satiety and hunger, drink and thirst, urine and dung will all be in his balance of good
    deeds on the Day of Judgement”. Abu Ishaq also informed us> Abu 'Amr al-Furati>
    Abu Musa 'Imran ibn Musa> Sa'id ibn 'Uthman al-Jazari> Faris ibn 'Umar> Salih ibn
    Muhammad> Sulayman ibn 'Amr> 'Abd al-Rahman ibn Yazid> Makhul> Jabir who
    reported that the Messenger of Allah, Allah bless him and give him peace, said: “The
    one who spends on his horse for the sake of Allah is like the one who extends his
    hand to give in charity”. Abu Hamid Ahmad ibn al-Hasan al-Katib informed us>
    Muhammad ibn Ahmad ibn Shadhan al-Razi> 'Abd al-Rahman ibn Abi Hatim> Abu
    Sa'id al-Ashajj> Zayd ibn al-Hubab> Raja' ibn Abi Salamah> Sulayman ibn Musa al-
    Dimashqi> 'Ajlan ibn Sahl al-Bahili who said: “I heard Abu Umamah al-Bahili say:
    'Whoever ties a horse waiting to use it for the sake of Allah, and not out of
    ostentation or seeking fame, is among (Those who spend their wealth by night and
    day, by stealth and openly)' ”. There is another opinion regarding the occasion of
    this verse. Abu Bakr al-Tamimi informed us> Abu Ahmad ibn Hayyan> Muhammad
    ibn Yahya ibn Malik al-Dabbi> Muhammad ibn Isma'il al-Jurjani> 'Abd al-Raziq> 'Abd
    al-Wahab ibn Mujahid> his father> Ibn 'Abbas who said regarding the saying of
    Allah, exalted is He, (who spend their wealth by night and day, by stealth and
    openly): “This verse was revealed about 'Ali ibn Abi Talib who had four silver coins.
    He spent one coin at night, one coin during the day, one coin in secret and one in
    the open”. Ahmad ibn al-Hasan al-Katib informed us> Muhammad ibn Ahmad ibn
    Shadhan> 'Abd al-Rahman ibn Abi Hatim> Abu Sa'id al-Ashajj> Yahya ibn Yaman>
    'Abd al-Wahhab ibn Mujahid> his father who said: “'Ali ibn Abi Talib had four silver
    coins. He spent one coin at night, one coin during the day, one coin in secret and
    one in the open, and so the verse (Those who spend their wealth by night and day,
    by stealth and openly) was revealed”. Said al-Kalbi: “This verse was revealed about
    'Ali ibn Abi Talib who owned just four silver coins. He spent one coin at night, one
    coin during the day, one coin in secret and one in the open. The Messenger of Allah,
    Allah bless him and give him peace, said to him: 'What has motivated you to do
    this?' 'Ali said: 'My motivation is to make Allah grant me what He has promised me'.
    The Messenger of Allah, Allah bless him and give him peace, said: 'Verily, you have
    got it!' As a response Allah, exalted is He, revealed this verse”.

    َ
    {‫ن‬ ِ ْ ‫مؤ‬
    َ ‫مِني‬ ْ ُ ‫ن لٱّر َٰبوا ْ ِإن ك ُن ْت‬
    ّ ‫م‬ َ ‫م‬
    ِ ‫ي‬
    َ ‫ق‬ َ ْ ‫ه وَذ َُروا‬
    ِ َ ‫ما ب‬ َ ّ ‫قوا ْ ٱلل‬
    ُ ّ ‫مُنوا ْ ٱت‬
    َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Observe your duty to Allah, and give up what remaineth (due to
    you) from usury) [2:278]. Muhammad ibn ‘Abd al-Rahman ibn Muhammad ibn
    Ahmad ibn Ja‘far informed us> Abu ‘Amr ibn Hamdan> Abu Ya‘la> Ahmad ibn al-
    Akhnas> Muhammad ibn Fudayl> al-Kalbi> Abu Salih> Ibn ‘Abbas who said: “We
    heard, and Allah knows best, that this verse was revealed about the Banu ‘Amr ibn
    ‘Umayr ibn ‘Awf, from Thaqif, and Banu’l-Mughirah, from Banu Makhzum, because
    Banu’l-Mughirah used to borrow from Thaqif money with usury. When Allah, exalted
    is He, made His Messenger conquer Mecca, He abolished all usurious transactions.
    Banu ‘Amr ibn ‘Umayr and Banu’l-Mughirah, then, went to see ‘Attab ibn Usayd who
    was in Mecca. Banu’l-Mughirah said: ‘Why are we the most wretched of all people?
    Usury has been cancelled from amongst people, but we still pay it’. The Banu ‘Amr
    ibn ‘Umayr said: ‘The treaty that we have stipulates that usury is paid to us’. ‘Attab
    sent a letter to the Messenger of Allah, Allah bless him and give him peace,
    regarding this matter. Then this verse and the verse after it (And if ye do not, then
    be warned of war (against you) from Allah and His messenger…) were revealed. The
    Banu ‘Amr knew that they would not be paid usury when the result involves a war
    from Allah and His Messenger. Allah, exalted is He, says: (And if ye repent, then ye
    have your principal (without interest)) such that you would not take more (Wrong
    not, and ye shall not be wronged) by being given less than your capital”. ‘Ata’ and
    ‘Ikrimah also said: “This verse was revealed about al-‘Abbas ibn ‘Abd al-Muttalib and
    ‘Uthman ibn ‘Affan who had lent someone dates. When it was time for the collection
    of the dates, the owner of the dates said to them: ‘If you take all of what is due to
    you what remains will not be enough for me and my dependents. Why do you not
    take half of what is due to you and I will double the interest that was initially
    agreed?’ They both agreed. When the term was due, they both asked the man to
    pay what was agreed. This reached the Messenger of Allah, Allah bless him and give
    him peace, and he warned them against going ahead with it. Allah, exalted is He,
    then revealed this verse. Both ‘al-‘Abbas ibn ‘Abd al-Muttalib and ‘Uthman ibn ‘Affan
    complied and took back only the capital they initially lent to the man. Said al-Suddi:
    “This verse was revealed about al-‘Abbas and Khalid ibn al-Walid who were partners
    in the pre-Islamic period. Both of them used to lend others money with usury. When
    Islam came, people owed huge sums of money to them because of usury. Allah,
    exalted is He, then revealed this verse, and the Prophet, Allah bless him and give
    him peace, said: ‘Any usurious transaction agreed in the pre-Islamic period is
    cancelled and the first usury I cancel is that of al-‘Abbas ibn ‘Abd al-Muttalib’ ”.

    َ ٍ ‫كان ُذو عُسرةٍ فَن َظ ِر إةٌل َ ٰى ميسر‬


    {‫ن‬ ُ َ ‫م ت َعْل‬
    َ ‫مو‬ ْ ُ ‫خي ٌْر ل ّك‬
    ْ ُ ‫م ِإن ك ُن ْت‬ َ ْ ‫صد ُّقوا‬
    َ َ ‫ة وَأن ت‬ َ َ ْ َ ِ َ َ ْ َ َ ‫} وَِإن‬

    (And if the debtor is in straitened circumstances…) [2:280]. Said al-Kalbi: “The Banu
    ‘Amr ibn ‘Umayr said to Banu’l-Mughirah: ‘Give us our capitals and we will spare you
    the payment of the usury on them’. The Banu’l-Mughirah said: ‘We are now in
    straitened circumstances, please give us some respite until the time of the harvest’.
    Banu’l-Mughirah refused this request. Allah, exalted is He, then revealed (And if the
    debtor is in straitened circumstances…)”.

    { ‫ن‬ َ ‫ق ب َْيـ‬
    ُ ‫فـّر‬ َ ُ‫ه ل َ ن‬ ِ ِ ‫سـل‬
    ُ ‫ه وَُر‬ ِ ‫ه وَك ُت ُِبـ‬ ِ ‫م ۤلئ ِك َِتـ‬ ِ ّ ‫ن ب ِٱلل‬
    َ َ‫هو‬ َ ‫م‬َ ‫لآ‬ ّ ُ‫ن ك‬
    َ ‫مُنو‬ِ ْ ‫مؤ‬ ُ ْ ‫من ّرب ّهِ وَٱل‬ َ ِ‫مآ أ ُن ْز‬
    ِ ِ‫ل إ ِل َي ْه‬ ُ ‫سو‬
    َ ِ‫ل ب‬ ُ ‫ن ٱلّر‬
    َ ‫م‬
    َ ‫َءا‬
    ‫صيُر‬ َْ ‫ك ٱل‬ َ ْ ‫ك َرب َّنا وَإ ِل َي‬ َ َ ‫فَران‬ َ
    ْ ُ‫معَْنا وَأط َعَْنا غ‬ ْ ُ َ َ
    ِ ‫م‬ ِ ‫س‬
    َ ‫ا‬ ‫لو‬ ‫قا‬ َ ‫و‬ ‫ه‬
    ِ ِ ‫ل‬‫س‬ ‫ر‬
    ُ ّ ّ‫من‬ ٍ ‫د‬ ‫ح‬
    َ ‫أ‬ }

    (The messenger believeth in that which hath been revealed unto him from his
    Lord…) [2:285]. The Imam Abu Mansur ‘Abd al-Qahir ibn Tahir informed us>
    Muhammad ibn ‘Abd Allah ibn ‘Ali ibn Ziyad> Muhammad ibn Ibrahim al-Bushanji>
    Umayyah ibn Bistam> Yazid ibn Zuray‘> Rawh ibn al-Qasim> al-‘Ala’> his father>
    Abu Hurayrah who said: “When Allah, exalted is He, revealed to His Messenger, Allah
    bless him and give him peace, the verse (… and whether ye make known what is in
    your minds or hide, Allah will bring you to account for it…) [2:284], the prophetic
    Companions found this hard to cope with. They went to the Messenger, Allah bless
    him and give him peace, and said: ‘We have been entrusted with works that we can
    not bear: the prayer, fasting, Jihad, almsgiving; and now Allah has revealed to you
    this verse which we are not able to bear’. The Messenger of Allah, Allah bless him
    and give him peace, said to them: ‘Do you want to say as the people of the two
    Scriptures said before you? — the narrator said: I think he quoted the verse (We
    hear and we rebel!) [2:93] — Say, rather, (We hear, and we obey. (Grant us) Thy
    forgiveness, our Lord. Unto Thee is the journeying)’. When they heard this, they did
    not answer. Allah revealed after this (The messenger believeth in that which hath
    been revealed unto him from his Lord…) the whole verse, and Allah abrogated it by
    His revelation (Allah tasketh not a soul beyond its scope…) [2:286] to the end of the
    verse”. This report was narrated by Muslim from Umayyah ibn Bistam. Muhammad
    ibn Ibrahim ibn Muhammad ibn Yahya informed us> his father> Muhammad ibn
    Ishaq al-Thaqafi> ‘Abd Allah ibn ‘Umar and Yusuf ibn Musa> Waki‘> Sufyan> Adam
    ibn Sulayman who said: “I heard Sa‘id ibn Jubayr relating from Ibn ‘Abbas who said:
    ‘When the verse (… and whether ye make known what is in your minds or hide, Allah
    will bring you to account for it…) was revealed, objection crept into the hearts of the
    prophetic Companions as it never did before. The Prophet, Allah bless him and give
    him peace, said to them: Say, ‘we hear and we obey’. Allah then revealed (Allah
    tasketh not a soul beyond its scope), up to His saying (or miss the mark) upon which
    he said: You did. He repeated this with each sentence of this verse until the end of
    it’ ”. This was narrated Muslim from Abu Bakr ibn Abi Shaybah from Waki‘. The
    commentators of the Qur’an said: “When the verse (and whether ye make known
    what is in your minds or hide, Allah will bring you to account for it) was revealed,
    Abu Bakr, ‘Umar, ‘Abd al-Rahman ibn ‘Awf, Mu‘adh ibn Jabal and a group from the
    Helpers all went to the Prophet, Allah bless him and give him peace. They kneeled
    down and then said: ‘O Messenger of Allah! By Allah no other revealed verse of the
    Qur’an is harder on us than this one. One of us speaks to himself with things that he
    does not like to remain in his heart even in exchange for the world and all that it
    contains. And now we are taken to task for the things that we speak to our own
    selves. By Allah, we are doomed’. The Messenger of Allah, Allah bless him and give
    him peace, said: ‘This is how it was revealed!’ They said: ‘We are ruined; we have
    been bound by that which we cannot possibly bear’. The Messenger of Allah, Allah
    bless him and give him peace, said: ‘Are you going to say as the Children of Israel
    said to Moses (We hear and we rebel!); say rather: We hear and we obey’. They said:
    ‘We hear and we obey’. This was extremely hard on them, and they remained in this
    situation for a year upon which Allah, exalted is He, sent down relief and repose with
    His saying (Allah tasketh not a soul beyond its scope…) which abrogated the verse
    before it. The Prophet, Allah bless him and give him peace, said: ‘Allah has pardoned
    my community for the things with which they speak to themselves as long as they
    do not act upon them or speak about them to others’ ”.
    ِ ْ ‫س ٱل‬
    { ُ ‫مَهاد‬ َ ْ ‫م وَب ِئ‬ َ ‫نل َ ٰى‬
    َ ّ ‫جهَن‬ َ ‫ح‬
    َ ِ ‫شُرو إ‬ َ ‫ست ُغْل َُبو‬
    ْ ُ ‫ن وَت‬ َ ْ ‫فُروا‬
    َ َ‫ن ك‬ ِ ّ ‫ل ل ّل‬
    َ ‫ذي‬ ْ ُ‫} ق‬

    (Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered
    unto Hell…) [3:12]. Al-Kalbi reported from Abu Salih that Ibn 'Abbas said: “When
    Allah defeated the idolaters on the day of Badr, the Jews of Medina said: 'By Allah,
    this is the unlettered Prophet who was announced to us by Moses and whose
    attribute and description we find in our Scriptures and about whom it is also
    mentioned that his banner will not be defeated'. They wanted to believe in and
    follow him. But then some of them said: 'Do not be hasty; let us wait until another of
    his encounters'. When the Battle of Uhud took place and the Companions of the
    Prophet, Allah bless him and give him peace, were defeated, they became sceptical.
    They said: 'No, by Allah, this is not him'. Their wretchedness overwhelmed them and
    they did not embrace Islam. Meanwhile, they had a treaty with the Messenger of
    Allah, Allah bless him and give him peace, which was supposed to last up to a
    certain period. They dissolved that treaty and Ka'b ibn al-Ashraf set off, along with
    sixty riders, to meet the people of Mecca, Abu Sufyan and his companions. They
    struck a deal and resolved to achieve the same goal. They said: 'Our word shall be
    one!' When they went back to Medina, Allah, exalted is He, revealed the above verse
    about them”. Muhammad ibn Ishaq ibn Yasar, said: “When the Messenger of Allah,
    Allah bless him and give him peace, defeated the Quraysh at Badr and then went
    back to Medina, he gathered the Jews and said: 'O congregation of Jews! Beware lest
    Allah inflicts on you the like of that which he has inflicted on Quraysh on the day of
    Badr; embrace Islam before that which has befallen them befalls you. You know well
    that I was sent as a prophet. This you find it mentioned in your Scripture as well as
    in Allah's covenant with you'. They said: 'O Muhammad! Be not deluded because you
    have defeated inexperienced people who have no knowledge of warfare. By Allah, if
    we were to fight, you will realize that we are the real thing'. Allah, exalted is He,
    then revealed (Say (O Muhammad) unto those who disbelieve) i.e. the Jews (Ye shall
    be overcome) you shall be defeated (and gathered unto Hell) in the Afterlife”; this is
    the narration of 'Ikrimah and Sa'id ibn Jubayr from Ibn 'Abbas.

    ُ ُ َ ‫شهد ٱلل ّه أ َن ّه ل َ إل َ ٰـه إل ّ هُو وٱل ْمل َئ ِك‬


    {‫م‬
    ُ ‫كي‬ َ ْ ‫زيُز ٱل‬
    ِ ‫ح‬ ِ َ‫و ٱل ْع‬ َ ‫ط ل َ إ ِل َ ٰـ‬
    َ ُ‫ه إ ِل ّ ه‬ ِ ‫س‬ ِ ْ ‫ما ً ب ِٱل‬
    ْ ‫ق‬ َ ِ ‫ة وَأوُْلوا ْ ٱل ْعِل ْم ِ َقآئ‬ َ َ َ ِ َ ِ ُ ُ َ ِ َ }

    (Allah (Himself) is Witness that there is no Allah save Him…) [3:18]. Said al-Kalbi:
    “When the Messenger of Allah, Allah bless him and give him peace, appeared in
    Medina, two rabbis from Syria, came to see him. When they saw Medina, one of
    them said to his companion: ‘How similar is this city to the city from which will
    emerge the Prophet of the end of times’. When they entered in on the Prophet, Allah
    bless him and give him peace, they recognized him by his attributes and description.
    They asked: ‘Are you Muhammad?’ ‘Yes!’ He answered. ‘And you are also Ahmad?’
    He said: ‘I am!’ They said: ‘We will ask you about witnessing; we shall believe in you
    if you do inform us about it’. The Messenger of Allah, Allah bless him and give him
    peace, said: ‘Do ask me!’ They said: ‘Tell us about the greatest witness in Allah’s
    Scripture’. Allah, exalted is He, revealed to His Prophet (Allah (Himself) is Witness
    that there is no Allah save Him. And the angels and the men of learning (too are
    witness)…). The two men embraced Islam and believed in the Messenger of Allah,
    Allah bless him and give him peace”.

    ِ َ ‫ن ُأوُتوا ْ ن‬ َ
    { ‫م‬ ْ ‫من ُْهـ‬
    ّ ‫ق‬ٌ ‫ريـ‬ ِ َ‫مَتـوَل ّ ٰى ف‬
    ّ َ ‫م ُثـ ي‬ َ ُ ‫حك‬
    ْ ‫م ب َي ْن َُهـ‬ ِ ّ ‫ب ٱلل‬
    ْ َ ‫ه ل ِي‬ ِ ‫نل َ ٰى ك َِتا‬ ِ ‫ن ٱل ْك َِتا‬
    َ ِ ‫ب ي ُد ْعَوْ إ‬ ّ ً ‫صيبا‬
    َ ‫م‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    َ ‫ذي‬ ْ َ ‫أل‬
    ‫ن‬
    َ ‫ضو‬
    ُ ِ‫معْر‬ ّ ‫م‬ْ ُ‫} وَه‬

    (Hast thou not seen how those who have received a portion of the Scripture…)
    [3:23]. There is a difference of opinion about this verse’s occasion of revelation. Al-
    Suddi said: “When the Prophet, Allah bless him and give him peace, called the Jews
    to embrace Islam, al-Nu‘man ibn Awfa said to him: ‘Come, O Muhammad, and let the
    rabbis judge between us’. He said: ‘Let the Scripture of Allah be judge between us’.
    They said: ‘No! Let the rabbis judge’. And so Allah, exalted is He, revealed this
    verse”. On the other hand, Sa‘id ibn Jubayr and ‘Ikrimah reported that Ibn ‘Abbas
    said: “The Messenger of Allah, Allah bless him and give him peace, entered in on a
    group of Jews in a Jewish place of study and called them to Allah. Nu‘aym ibn ‘Amr
    and al-Harith ibn Zayd said to him: ‘O Muhammad, which religion are you on?’ He
    said: ‘The religion of Abraham’. They said: ‘But Abraham was a Jew’. The Messenger
    of Allah, Allah bless him and give him peace, said: ‘In that case, let us go to the
    Torah and let it judge between us’. They refused. And Allah, exalted is He, revealed
    this verse”. Said al-Kalbi: “This was revealed about those who committed fornication
    in Khaybar and the Jews who asked the Prophet, Allah bless him and give him peace,
    about the legal punishment of fornication”. The elaboration on this will come in
    Surah al-Ma’idah, Allah, exalted is He, willing”.

    { ‫شـآُء‬ َ َ ‫من ت‬َ ‫ل‬ ّ ِ‫شآءُ وَت ُذ‬ َ َ ‫من ت‬ َ َ‫ن ت‬


    َ ‫شآُء وَت ُعِّز‬ ْ ‫م‬
    ّ ‫م‬ َ ْ ‫مل‬
    ِ ‫ك‬ ُ ْ ‫شآُء وََتنزِعُ ٱل‬
    َ َ ‫من ت‬ َ ْ ‫مل‬
    َ ‫ك‬ ُ ْ ‫ك ت ُؤِْتي ٱل‬
    ِ ْ ‫مل‬
    ُ ْ ‫ك ٱل‬
    َ ِ ‫مال‬ ّ ُ‫ل ٱلل ّه‬
    َ ‫م‬ ِ ُ‫ق‬
    ِ َ‫يٍء ق‬
    ‫ديٌر‬ ْ ‫ش‬ َ ‫ل‬ ُ
    ّ ‫عَل ٰى ك‬ َ َ
    ‫خي ُْر إ ِن ّك‬ ْ َ
    َ ‫} ب ِي َدِك ٱل‬

    (Say: O Allah! Owner of Sovereignty!) [3:26]. Ibn 'Abbas and Anas ibn Malik said:
    “When the Messenger of Allah, Allah bless him and give him peace, conquered
    Mecca and promised his nation the kingdoms of Persia and Byzantium, the
    hypocrites and Jews said: 'How far fetched! How far fetched! How on earth can
    Muhammad conquer the kingdoms of Persia and Byzantium? They are too mighty
    and strong for that. Are Mecca and Medina not enough for Muhammad that he
    covets the kingdoms of Persia and Byzantium?' And so Allah, exalted is He, revealed
    this verse”. Muhammad ibn 'Abd al-'Aziz al-Marwazi informed in his epistle> Abu'l-
    Fadl Muhammad ibn al-Husayn al-Haddadi> Muhammad ibn Yahya> Ishaq ibn
    Ibrahim> Rawh ibn 'Ubadah> Sa'id> Qatadah who said: “It was mentioned to us
    that the Messenger of Allah, Allah bless him and give him peace, requested Allah to
    grant his nation the kingdoms of Persia and Byzantium, and so Allah, exalted is He,
    revealed (Say: O Allah! Owner of Sovereignty!)”. The master Abu Ishaq al-Tha'alibi
    informed us> 'Abd Allah ibn Hamid al-Wazzan> Muhammad ibn Ja'far al-Matiri>
    Hammad ibn al-Hasan> Muhammad ibn Khalid ibn 'Athmah> Kathir ibn 'Abd Allah
    ibn 'Amr ibn 'Awf> his father> his father who said: “On the day of the Confederates,
    the Messenger of Allah, Allah bless him and give him peace, drew lines indicating
    where the Ditch was to be dug and he assigned ten men for every forty cubits. 'Amd
    ibn 'Awf said: 'Myself, Salman [al-Farisi], Hudhayfah [ibn al-Yaman] al-Nu'man ibn
    Muqarrin al-Muzani and six men of the Helpers were assigned to dig forty cubits. We
    dug until we reached beneath Dhu Nab whereupon we came upon a rock of flint
    which broke our steel and proved extremely hard to break. And so we told Salman to
    go up and inform the Messenger of Allah, Allah bless him and give him peace, about
    this rock and to consult him about either to go round it or command us something
    else about it, for we did not like going beyond the line he drew. So Salman went up
    to the Messenger of Allah, Allah bless him and give him peace, who had on him a
    Turkish collar. He said: 'O Messenger of Allah! We came across a white rock of flint
    inside the ditch which has broken our steel and proved very hard to break, for we
    did everything we could to break it but in vain. Please tell us what to do, for we do
    not like going beyond the line you drew'. The Messenger of Allah, Allah bless him
    and give him peace, went down to the ditch along with Salman while the remaining
    nine people remained at the verge of it. He took the axe from Salman and struck the
    rock with one mighty blow which split it into two, and a light shone from its two
    sides, such that it was like lighting a lamp in a dark room. The Messenger of Allah,
    Allah bless him and give him peace, pronounced the Takbir which is usually
    pronounced after a conquest and the Muslims did the same. Then he struck it again
    with a blow and a light shone from its two sides, such that it was like lighting a lamp
    in a dark room. The Messenger of Allah, Allah bless him and give him peace,
    pronounced the Takbir which is usually pronounced after a conquest and the
    Muslims did the same. The Messenger of Allah, Allah bless him and give him peace,
    struck it a third time upon which the rock broke into pieces and a light shone, such
    that it was like lighting a lamp in a dark room. The Messenger of Allah, Allah bless
    him and give him peace, pronounced the Takbir which is usually pronounced after a
    conquest and the Muslims did the same. He then held the hand of Salman and
    climbed up. Salman said: 'May my mother and father be your ransom, O Messenger
    of Allah, I saw something which I had never seen before'. The Messenger of Allah,
    Allah bless him and give him peace, turned to the people present and said: 'Did you
    see that which Salman is talking about?' They said: 'Yes, O Messenger of Allah!' He
    said: 'I struck the first time and the light which you saw shone and through it I could
    see the palaces of al-Hirah and the cities of Chosroes resembling the teeth of dogs.
    Gabriel, peace be upon him, informed me then that my nation will conquer them.
    Then I struck a second time and in that light I could see the red palaces of the land
    of Byzantium resembling the teeth of dogs. Gabriel, peace be upon him, informed
    me then that my nation will conquer them. Then I struck the rock with my third blow
    and the light which you saw shone and I saw the palaces of San'a' resembling the
    teeth of dogs. Gabriel, peace be upon him, informed me then that my nation will
    conquer them. So receive the good news'. The Muslims were happy to hear the good
    news. They said: 'Praise be to Allah, it is a true promise; he has promised us victory
    after digging the Trench'. But the hypocrites said: 'Are you not amazed that he is
    raising your hope for nothing and is promising you something which is clearly
    untrue. He informs you that he can see from Yathrib the palaces of al-Hira and the
    cities of Chosroes and that you will conquer them. All this while you are digging this
    ditch because of fear and are unable to show yourselves'. Allah then revealed in the
    Qur'an (And when the hypocrites, and those in whose hearts is a disease, were
    saying: Allah and His messenger promised us naught but delusion) [33:12], and
    Allah, exalted is He, revealed about this incident: (Say: O Allah! Owner of
    Sovereignty!)”.

    { ّ ‫يٍء إ ِل‬ ْ ‫شـ‬ َ ‫ن ٱلّلـهِ ِفـي‬ َ ‫م‬ِ ‫س‬ َ ْ ‫ك فَل َي‬ َ ِ ‫ل ٰذل‬ْ َ‫فع‬ْ َ ‫من ي‬ َ َ‫ن و‬َ ‫مِني‬ِ ْ ‫مؤ‬ ُ ْ ‫ن ٱل‬ ِ َ‫ن أ َوْل َِيآء‬
    ِ ‫من ُدو‬ َ ‫ري‬ َ ْ ‫ن ٱل‬
    ِ ِ‫كاف‬ ُ ْ ‫خذ ِ ٱ ل‬
    ِ ْ ‫مؤ‬
    َ ‫مُنو‬ ِ ّ ‫ل ّ ي َت‬
    ‫صيُر‬ ‫م‬ ْ ‫ل‬ ‫ٱ‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ى‬ ٰ َ ‫ل‬ ‫إ‬‫ه‬ ‫و‬ ‫س‬ْ ‫ف‬ ‫ن‬ ‫ه‬ّ ‫ل‬ ‫ٱل‬ ‫م‬ ُ ‫ك‬‫ر‬ ّ ‫ذ‬ ‫ح‬ ‫ي‬‫و‬ ‫ة‬
    ً ‫ـ‬ٰ َ ‫ق‬ ‫ت‬ ‫م‬ ‫ه‬ ‫ن‬‫م‬ ْ ‫ا‬‫قو‬ُ ‫ت‬ ‫ت‬ ‫أن‬ َ }
    ِ َ ِ ِ َُ َ َ ُ ُ ُ َ َُ ُ ْ ُْ ِ َّ

    (Let not the believers take disbelievers for their friends in preference to believers…)
    [3:28]. Said Ibn 'Abbas: “A group of Jews including al-Hajjaj ibn 'Amr, Kahmas ibn Abi
    al-Huqayq and Qays ibn Zayd used to keep close company with a group of Helpers
    to try to make them renounce their religion. And so a group of people comprising
    Rifa'ah ibn al-Mundhir, 'Abd Allah ibn Jubayr and Sa'id ibn Khaythamah said to this
    group of Helpers: 'Stay away from these Jews and beware of keeping their company
    lest they drive you away from your religion'. The group of Helpers refused to stop
    seeing them or keep their company, and so Allah, exalted is He, revealed this
    verse”. And al-Kalbi said: “This verse was revealed about the hypocrites: 'Abd Allah
    ibn Ubayy and his companions. They allied themselves with the Jews and the
    idolaters, supplying them with information, hoping that they would have the upper
    hand over the Messenger of Allah, Allah bless him and give him peace. And so Allah,
    exalted is He, revealed this verse, warning the believers against acting like them”.
    Juwaybir reported from al-Dahhak that Ibn 'Abbas said: “This verse was revealed
    about 'Ubadah ibn al-Samit who was among those who took part in Badr and a
    trusted man. He had allies from among the Jews. And when the Prophet, Allah bless
    him and give him peace, marched to the Battle of the Confederates, 'Ubadah said:
    'O Prophet of Allah! I have with me five hundred men from the Jews, and I am of the
    opinion to take them with me to impress the enemy. Because of this, Allah, exalted
    is He, revealed (Let not the believers take disbelievers for their friends in preference
    to believers)' ”.

    {‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ ُ ّ ‫م وَٱلل‬
    ُ َ‫ه غ‬ ْ ُ ‫فْر ل َك‬
    ْ ُ ‫م ذ ُُنوب َك‬ ُ ّ ‫م ٱلل‬
    ِ ْ‫ه وَي َغ‬ ُ ُ ‫حب ِب ْك‬ َ ّ ‫ن ٱلل‬
    ْ ُ ‫ه فَٱت ّب ُِعوِني ي‬ َ ‫حّبو‬
    ِ ُ‫م ت‬ ُ ‫ل ِإن‬
    ْ ُ ‫كنت‬ ْ ُ‫} ق‬

    (Say, (O Muhammad, to mankind): If ye love Allah…) [3:31]. Said al-Hasan ibn Jurayj:
    “Some people had claimed at the time of the Messenger of Allah, Allah bless him
    and give him peace, that they loved Allah. They said: 'O Muhammad! Verily, we love
    our Lord', and so Allah, exalted is He, revealed this verse”. Juwaybir also reported
    that al-Dahhak related that Ibn 'Abbas said: “The Prophet, Allah bless him and give
    him peace, saw the Quraysh in the Sacred Mosque prostrating to their idols which
    they erected therein, with eggs of ostriches hanging from them and earrings
    dangling from their ears. And so he said to them: 'O Quraysh! You have contravened
    the religion of your fathers Abraham and Ishmael, both of whom were Muslims'.
    They responded: 'O Muhammad! We worship them out of love for Allah and so that
    they bring us closer to Him'. Upon which Allah, exalted is He, revealed (Say, (O
    Muhammad, to mankind): If ye love Allah) and you worship your idols to bring you
    closer to Him, as you claim, then (follow me; Allah will love you…) for I am His
    Messenger to you, His proof against you, and I am more worthy of reverence than
    your idols”. Al-Kalbi also related from Abu Salih that Ibn 'Abbas said: “When the Jews
    said: 'We are the children of Allah and His beloved', Allah, exalted is He, revealed
    this verse. Then the Messenger of Allah, Allah bless him and give him peace, read it
    to the Jews but they refused to accept it”. Muhammad ibn Ishaq reported that
    Muhammad ibn Ja'far ibn al-Zubayr said: “This was revealed about the Christians of
    Najran, for they had said: 'We venerate and worship Christ out of love and
    veneration for Allah'. And so Allah, exalted is He, revealed this verse as a response”.

    {‫ن‬ ُ َ ‫كن فَي‬


    ُ ‫كو‬ ُ َ‫ل ل‬
    ُ ‫ه‬ َ ‫م َقا‬
    ّ ُ‫ب ث‬
    ٍ ‫من ت َُرا‬
    ِ ‫ه‬ َ َ ‫خل‬
    ُ ‫ق‬ َ ‫م‬
    َ َ ‫ل َءاد‬ ِ ّ ‫عند َ ٱلل‬
    َ َ‫ه ك‬
    ِ َ ‫مث‬ ِ ‫س ٰى‬
    َ ‫عي‬َ َ ‫مث‬
    ِ‫ل‬ َ ‫ن‬
    ّ ِ‫} إ‬

    (Lo! the likeness of Jesus with Allah is as the likeness of Adam…) [3:59]. The
    commentators of the Qur'an said: “The delegation of Najran said to the Messenger
    of Allah, Allah bless him and give him peace: 'Why do you insult Jesus?' He said:
    'What did I say about him?' They said: 'You say that he is a servant'. He said:
    'Indeed, he is the servant and messenger of Allah, as well as His word which He cast
    into the Virgin Mary'. They became angry and said: 'Have you ever seen a human
    being who was born without a father? If you are truthful, show us such a person'.
    And so Allah, exalted is He, revealed this verse”. Abu Bakr Ahmad ibn Muhammad
    al-Harithi informed us> 'Abd Allah ibn Muhammad ibn Ja'far> Sahl Abu Yahya al-
    Razi> Sahl ibn 'Uthman> Yahya> Waki'> Mubarak> al-Hasan who said: “Two monks
    from Najran came to see the Prophet, Allah bless him and give him peace, and he
    invited them to surrender to Allah. One of them said: 'We have surrendered to Allah
    before you'. He said: 'You lie! Three things prevent you from surrendering to Allah:
    your worship of the cross, eating pork and your claim that Allah has a son'. They
    said: 'Then who is the father of Jesus?' The Prophet, Allah bless him and give him
    peace, was not in the habit of giving hasty answers but waited for Allah's answer
    instead. Then Allah, exalted is He, revealed this verse (Lo! the likeness of Jesus with
    Allah is as the likeness of Adam…)”.

    { ‫سـَنا‬ َ ‫ف‬ ُ ْ ‫م وَأ َن‬ْ ُ ‫ســآَءك‬ َ ِ ‫سآَءَنا وَن‬ َ ِ ‫م وَن‬


    َ َ
    ْ ُ ‫ل ت ََعال َوْا ْ ن َد ْعُ أب َْناَءَنا وَأب َْنآَءك‬ ُ َ‫ن ٱل ْعِل ْم ِ ف‬
    ْ ‫ق‬ َ ‫م‬ َ ‫جآَء‬
    ِ ‫ك‬ َ ‫ما‬
    َ ِ‫من ب َعْد‬
    ِ ‫ه‬ َ ‫ج‬
    ِ ‫ك ِفي‬ ّ ‫حآ‬
    َ ‫ن‬ َ َ‫ف‬
    ْ ‫م‬
    ‫ن‬ ‫بي‬ ‫ذ‬ َ
    ‫كا‬ ْ ‫ل‬ ‫ٱ‬ ‫لى‬َ َ ‫ع‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ت‬ ‫ن‬ ‫ع‬ّ ‫ل‬ ‫عل‬ ‫ج‬ ‫ن‬َ ‫ف‬ ْ
    ‫ل‬ ‫ه‬ ‫ت‬ ‫ب‬ ‫ن‬ ‫م‬ُ ‫ث‬ ‫م‬ ُ ‫ك‬ ‫س‬ُ ‫ف‬ ‫ن‬َ ‫أ‬‫و‬ }
    َ ِ ِ ِ َ َ ْ َ ْ َ ِ َ ْ َ ّ ْ َ ْ

    (… say (unto him): Come! We will summon our sons and your sons…) [3:61]. Abu
    Sa‘d informed us> ‘Abd al-Rahman ibn Muhammad al-Zimjari> Ahmad ibn Ja‘far ibn
    Malik> ‘Abd Allah ibn Ahmad ibn Hanbal> his father> Husayn> Hammad ibn
    Salamah> Yunus> al-Hasan who said: “The two monks of Najran came to see the
    Prophet, Allah bless him and give him peace, and he invited them to surrender to
    Allah. One of them said: ‘We have surrendered to Allah before you’. He said: ‘You lie!
    Three things prevent you from surrendering to Allah: your prostration before the
    cross, your claim that Allah has a son and your consumption of wine’. They said:
    ‘What do you say about Jesus?’ The Prophet, Allah bless him and give him peace, did
    not answer. But then this verse was revealed (This (which) We recite unto thee is a
    revelation and a wise reminder… Lo! the likeness of Jesus with Allah is as the
    likeness of Adam) up to Allah’s saying (… say (unto him): Come! We will summon
    our sons and your sons…). Then the Messenger of Allah, Allah bless him and give
    him peace, challenged them to summon Allah’s curse upon the one who is lying
    amongst them (Mula‘anah). The Messenger of Allah, Allah bless him and give him
    peace, went and brought al-Hasan, al-Husayn, Fatimah and all his family and
    children, peace be upon them. When the two Christians left, one of them said to the
    other: ‘Consent to pay the Jizyah and do not agree to summon Allah’s curse on the
    liar’. They went back and said: ‘We agree to pay the Jizyah and abstain from
    summoning Allah’s curse on the liar’ ”. ‘Abd al-Rahman ibn al-Hasan al-Hafiz
    informed us among that which he gave us permission to narrate from him> Abu
    Hafs ‘Umar ibn Ahmad al-Wa‘iz> ‘Abd Allah ibn Sulayman ibn al-Ash‘ath> Yahya ibn
    Hatim al-‘Askari> Bishr ibn Mihran> Muhammad ibn Dinar> Dawud ibn Abi Hind> al-
    Sha‘bi> Jabir ibn ‘Abd Allah who said: “The delegation of the people of Najran came
    to see the prophet, Allah bless him and give him peace. The deputy chief and the
    master spoke with the Prophet and he invited them to surrender to Allah. They said:
    ‘We have surrendered to Him before you’. He said: ‘You lie! And if you wish I will
    inform you about that which prevents you from surrendering to Allah’. They said: ‘Do
    inform us!’ He said: ‘It is the love of the cross, the consumption of wine and pork’.
    Then he challenged them to summon Allah’s curse upon the liar amongst them.
    They promised to come and see him in the evening. The Messenger of Allah, Allah
    bless him and give him peace, went and brought Fatimah, al-Hasan and al-Husayn
    whose hands he held, then he sent for the two men. But they refused to come and
    see him and agreed to pay a levied tax. The Prophet, Allah bless him and give him
    peace, said then: ‘By Him Who has sent me with the truth, had they agreed to
    summon Allah’s curse on the liar, fire would have rained on the valley [where the
    delegation of Najran had camped]’. Then the following verse was revealed about
    them ((unto him): Come! We will summon our sons and your sons…)”. Al-Sha‘bi said:
    “our sons refer to al-Hasan and al-Husayn and our women refers to Fatimah, while
    ourselves refers to ‘Ali ibn Abi Talib, may Allah be well pleased with one and all”.

    َ ‫}إ‬
    {‫ن‬
    َ ‫مِني‬ ُ ْ ‫ي ٱل‬
    ِ ْ ‫مؤ‬ ُ ّ ‫مُنوا ْ وَٱلل‬
    ّ ِ ‫ه وَل‬ َ ‫نآ‬ ِ ّ ‫ي وَٱل‬
    َ ‫ذي‬ َ ‫ن ٱت ّب َُعوهُوَهَ ٰـ‬
    ّ ِ ‫ذا ٱلن ّب‬ ِ ّ ‫م ل َل‬
    َ ‫ذي‬ َ ‫هي‬ ِ ‫ن أوَْلى ٱلّنا‬
    ِ ‫س ب ِإ ِب َْرا‬ ّ ِ

    (Lo! those of mankind who have the best claim to Abraham are those who followed
    him, and this Prophet…) [3:68]. Said Ibn 'Abbas: “The leaders of the Jews said: 'By
    Allah, O Muhammad, you know that we have the better claim to Abraham's religion
    than you or anybody else; and you know that he was a Jew. You are only resentfully
    envious!' And so Allah, exalted is He, revealed this verse”. Al-Kalbi also related from
    Abu Salih that Ibn 'Abbas said - and the same is reported by 'Abd al-Rahman ibn
    Ghanm from the Companions of the Messenger of Allah, Allah bless him and give
    him peace, and this was also mentioned by Muhammad ibn Ishaq ibn Yasar, such
    that the wordings of their narrations are mixed up with each other - : “When Ja'far
    ibn Abi Talib and his fellow companions migrated to Abyssinia and settled there and
    the Messenger of Allah, Allah bless him and give him peace, migrated to Medina
    which was followed by the Battle of Badr, the Quraysh called for a meeting in Dar al-
    Nadwah and said: 'We have to exact revenge for those of us who were killed at Badr
    from the Companions of Muhammad who are with the Negus. Collect, therefore,
    some money and gift it to the Negus and he will give you in exchange your people
    who are staying with him. For this mission, select two of your men who are known
    for their good judgement'. And so they sent 'Amr ibn al-'As and 'Umarah ibn Abi
    Mu'ayt with gifts, tanned skins and other things. They sailed across the sea to
    Abyssinia. When they entered in on the Negus, they prostrated themselves and
    greeted him. They said: 'Our people are grateful to you and want to give you sincere
    advice for they wish you good. They have sent us to you to warn you about the
    people who came to you because they represent a liar who has emerged amongst
    us, claiming he is Allah's Messenger. None of us, except fools, followed him. We had
    made it very hard on them and drove them away to the canyons of our land. No one
    was allowed to go to them, and none of them was allowed to leave; they were
    destroyed by hunger and thirst. When things got tough, he sent you his cousin to
    corrupt your religion, kingdom and subjects. So beware of them and hand them over
    to us to suffice you their matter'. They also said to him: 'The proof for what we say is
    that they will not prostrate to you or greet you with the greeting with which people
    greet you, out of repulsion from your religion and way of life'. The Negus summoned
    them, and when they came, Ja'far shouted at the door: 'The party of Allah asks your
    permission to enter'. Upon hearing them, the Negus said: 'Order the crier to repeat
    what he said'. When Ja'far repeated what he said, the Negus said: 'Indeed, let them
    enter with Allah's assurance and safety'. 'Amr ibn al-'As looked at his companion and
    said: 'Do you not see how they refer unintelligently to the party of Allah?' They did
    not like at all what they had heard. The Companions entered but did not prostrate
    themselves to the Negus. 'Amr ibn al-'As said: 'Do you not see how too proud they
    are to prostrate themselves before you?' The Negus asked them: 'What prevents you
    from prostrating yourselves before me and greeting me with the greeting with which
    I am greeted by people from all over the world?' They said: 'We only prostrate
    ourselves to Allah Who created and made you king. What you mentioned was our
    salutation when we used to worship idols. Allah then sent among us a true Prophet
    who commanded us to greet by means of a greeting which is pleasing to Allah, the
    greeting of peace, the greeting of the inhabitants of Paradise'. The Negus knew that
    what he said was the truth and that it was mentioned in the Torah and the Gospel.
    He said: 'Who is the caller who was seeking permission for the party of Allah to
    enter?' Ja'far identified himself and then spoke. He said: 'You are a king among the
    kings of the people of this earth, as you are of the people of the Book. Abundant talk
    and injustice will not do with you, and I would like to answer you on behalf of my
    companions. Command one of these men to speak and let the other one listen so
    that you can hear our dialogue'. 'Amr said to Ja'far: 'You speak!' Ja'far said to the
    Negus: 'Ask this man: are we slaves or freemen? If we are runaway slaves, then by
    all means do return us to our masters'. The Negus asked: 'Are they slaves or
    freemen?' He said: 'They are respected freemen!' The Negus said: 'They have
    escaped from slavery'. Ja'far said: 'Ask them: have we shed any blood without any
    legitimate right for retaliation to be exacted from us?' 'Amr said: 'They have not
    shed even a single drop of blood'. Ja'far added: 'Ask them: have we wrongfully taken
    the property of any people which we are now asked to give back?' The Negus said:
    'O 'Amr! I will pay it back even if it is a kantar'. 'Amr said: 'They have not taken even
    one kerat'. The Negus said: 'In that case, what do you want from them?' 'Amr said:
    'We were all following one religion, the religion of our forefathers, but they left that
    and followed a different religion while we continue to follow it. Their people have
    therefore sent us so that you hand them over to us'. The Negus asked: 'What is the
    religion which you had previously followed and the one you are following now? Tell
    me the truth!' Ja'far said: 'The religion which we used to follow and which we have
    now abandoned is the religion and matter of Satan; we used to disbelieve in Allah,
    glorious and majestic is He, and worship stones. As for the religion to which we have
    reverted, it is Allah's religion, Islam, which was brought to us by a Messenger from
    Allah who also brought a Scripture like the Scripture brought by Jesus; in fact both
    Scriptures agree with one another'. The Negus said: 'O Ja'far! You have mentioned a
    very serious matter; be deliberate!' The Negus then ordered that the bells be rang
    by which he summoned all his priests and monks. When they all gathered, he said: 'I
    implore you by Allah Who revealed the Gospel to Jesus: is there any mention of a
    prophet sent by Allah in the interval between the advent of Jesus and the Day of
    Judgement?' They said: 'Yes, by Allah! Jesus has given the good news of his advent.
    He said: whoever believes in this prophet believes in him and whoever disbelieves in
    this prophet disbelieves in him'. The Negus turned to Ja'far and said: 'What does this
    man say, command and forbid you?' Ja'far said: 'He recites unto us the Book of Allah,
    enjoins good, forbids evil, commands good treatment of one's neighbours, keeping
    ties with one's kin, showing goodness toward orphans and he also commands us to
    worship Allah alone without any associate'. The Negus said: 'Recite to us some of
    what he used to recite to you'. Ja'far recited to Him Surah the Spider and Surah the
    Byzantines. The eyes of the Negus and those with him [among his subjects]
    overflowed with tears. They said: 'O Ja'far, give us more of this wholesome speech'.
    Ja'far read Surah the Cave. At this point, 'Amr wanted to provoke the Negus. He said:
    'They slander Jesus and his mother!' The Negus asked: 'What do they say about
    Jesus and his mother?' Ja'far read to them Surah Mary and when he recited the
    section which mentions Jesus and his mother, the Negus picked up a fragment from
    a tooth pick (Siwak) - so small that it could get into one's eye-and said: 'By Allah!
    Jesus did not add to what you have said more than this [i.e. the fragment that he
    picked]'. He then turned toward Ja'far and his companions and said: 'Go wherever
    you want in my land. You are safe. Whoever insults or harms you will face a penalty.
    Receive the good news and do not be afraid. Today, no harm shall ever befall the
    party of Abraham'. 'Amr asked: 'And who are the party of Abraham?' He said: 'They
    are these people and the leader who sent them here as well as all those who follow
    them'. The idolaters denied this and claimed that it was them who were following
    the religion of Abraham. The Negus returned the money that 'Amr and his
    companion had gifted him, saying: 'Your gift is a bribe, so take it back. Allah has
    appointed me as a king and did not take a bribe from me'. Ja'far said: 'And we left.
    We lived in a good land with honourable neighbours'. Allah, glorious and majestic is
    He, revealed to the Messenger of Allah, Allah bless him and give him peace, in
    Medina about their dispute regarding Abraham (Lo! those of mankind who have the
    best claim to Abraham are those who followed him) i.e. those who follow his religion
    and way, (and this Prophet) i.e. Muhammad, Allah bless him and give him peace,
    (and those who believe (with him) and Allah is the Protecting Guardian of the
    believers)”. Abu Hamid Ahmad ibn al-Hasan al-Warraq informed us> Abu Ahmad
    Muhammad ibn Ahmad al-Jazari> 'Abd al-Rahman ibn Abi Hatim> Abu Sa'id al-
    Ashajj> Waki'> Sufyan ibn Sa'id> his father> Abu'l-Duha> 'Abd Allah who reported
    that the Messenger of Allah, Allah bless him and give peace, said: “Every prophet
    has supporters from among other prophets, and my support is my forefather and my
    Lord's intimate friend Abraham”. He then recited: (Lo! those of mankind who have
    the best claim to Abraham are those who followed him, and this Prophet).

    {‫ن‬ ْ َ ‫ما ي‬
    َ ‫شعُُرو‬ َ َ‫م و‬
    ْ ُ ‫سه‬ ُ ْ ‫ن إ ِل ّ أ َن‬
    َ ‫ف‬ َ ‫ضّلو‬
    ِ ُ ‫ما ي‬ ْ ُ ‫ضّلون َك‬
    َ َ‫م و‬ ْ َ‫ب ل‬
    ِ ُ‫و ي‬ ِ ‫ل ٱل ْك َِتا‬
    َ ‫ةم‬
    ِ ْ ‫ن أه‬
    ْ ّ ٌ ‫ف‬ ّ ‫} وَّدت‬
    َ ِ ‫طآئ‬

    (A party of the People of the Scripture long to make you go astray…) [3:69]. This
    was revealed about Mu‘adh ibn Jabal and Hudhayfah [ibn al-Yaman] and ‘Ammar ibn
    Yasir when the Jews called them to embrace their religion. This story has already
    been mentioned in Surah the Cow.
    { ‫م‬ ِ ‫فـُر ۤوا ْ آ‬
    ْ ‫خـَرهُ ل َعَل ُّهـ‬ ُ ْ ‫ه ٱلن َّهـاِروَٱك‬ ْ َ‫مُنوا ْ و‬
    َ ‫جـ‬ َ ‫نآ‬
    َ ‫ذي‬ َ ِ‫مُنوباِ ْٱل ّذِ ۤي أ ُن ْز‬
    ِ ّ ‫ل عََلى ٱل‬ ِ ‫ل ٱل ْك َِتا‬
    ِ ‫بآ‬ َ ‫ةم‬
    ِ ْ‫ن أه‬
    ْ ّ ٌ ‫ف‬ ّ ‫ت‬
    َ ِ ‫طآئ‬ ْ َ ‫وََقال‬
    ‫ن‬ ‫عو‬ ‫ج‬ ‫ر‬
    َ ُ ِ َْ ‫ي‬ }

    (And a party of the People of the Scripture say: Believe in that which hath been
    revealed unto those who believe…) [3:72]. Al-Hasan and al-Suddi said: “Twelve
    rabbis from the Jews of Khaybar and the town of ‘Uraynah conspired with each other,
    saying: ‘Pretend to join the religion of Muhammad at the beginning of the day and
    declare your disbelief in it at the end of the day. Say: ‘We have looked in our
    Scriptures and consulted our scholars and found that Muhammad is not genuine; it is
    clear to us now that he is lying and that his religion is false’. If you do this, his
    Companions will doubt their religion. They will say: these are people of the Book and
    they are more knowledgeable than us. They will then abandon their religion and
    embrace yours’. And so Allah, exalted is He, revealed this verse, thus informing His
    Prophet Muhammad, Allah bless him and give him peace, and the rest of the
    believers”. Mujahid, Muqatil and al-Kalbi said: “This was revealed regarding the
    qiblah when it was changed toward the Ka‘bah. The Jews found it hard to accept that
    they were opposed, and so Ka‘b ibn al-Ashraf and his companions said: ‘Believe in
    that which was revealed to Muhammad regarding the matter of the Ka‘bah, pray
    toward it at the beginning of the day and then disbelieve in the Ka‘bah and return
    toward your qiblah at the end of the day. They might then say: these are people of
    the Book and they know better than us. They might then return to our qiblah’. Allah,
    exalted is He, warned His Prophet from the scheming of these people and informed
    him about what they were conspiring; He revealed (And a party of the People of the
    Scripture say…)”.

    { َ ‫ه وَل‬ُ ‫م ٱلّلـ‬ ُ ّ ‫ة وَل َ ي ُك َل‬


    ُ ‫مُهـ‬ ِ ‫خـَر‬ِ ‫م ِفي ٱل‬ ْ ُ‫ق ل َه‬
    َ َ ‫خل‬ َ َ‫ك ل‬ َ ِ ‫منا ً قَِليل ً أ ُوْل َ ٰـئ‬
    َ َ‫م ث‬
    ْ ِ‫مان ِه‬
    َ ِ ّ ‫شت َرون بعهدِ ٱلل‬
    َ ْ ‫ه وَأي‬ ْ َ ِ َ ُ ْ َ‫ن ي‬ ِ ّ ‫ن ال‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫م‬ َ َ َ‫م ع‬ َ ّ َ ْ َ ُ
    ٌ ‫ب أِلي‬
    ٌ ‫ذا‬ ْ ُ‫م وَله‬ْ ِ‫ة وَل ي َُزكيه‬ ِ ‫م‬َ ‫قَيا‬
    ِ ‫م ٱل‬
    َ ْ‫م ي َو‬ْ ِ‫} َينظُر إ ِلي ْه‬

    (Lo! those who purchase a small gain at the cost of Allah’s covenant and their
    oaths…) [3:77]. Abu Bakr Ahmad ibn al-Hasan al-Qadi informed us> Hajib ibn
    Ahmad> Muhammad ibn Hammad> Abu Mu‘awiyah> al-A‘mash> Shaqiq> ‘Abd
    Allah who reported that the Messenger of Allah, Allah bless him and give him peace,
    said: “Whoever makes an oath knowing well that he is lying in order to usurp the
    property of another Muslim, Allah will be angry with him when he meets Him”. Then
    al-Ash‘ath ibn Qays said: “By Allah, this was revealed about me. There was a land
    between me and a Jew, but he denied that I was its owner. And so I took him to the
    Prophet, Allah bless him and give him peace, who asked me: ‘Do you have a proof?’ I
    said: ‘no!’ He then asked the Jew: ‘Will you swear [that the land is yours]?’ I said: O
    Messenger of Allah! If he swears that the land is his, I will lose my property. Allah,
    exalted is He, then revealed (Lo! those who purchase a small gain at the cost of
    Allah’s covenant and their oaths…)”. This was narrated by Bukhari from ‘Abdan from
    Abu Hamzah from al-A‘mash. Ahmad ibn Muhammad ibn Ibrahim al-Mihrajani
    informed us> ‘Abd Allah ibn Muhammad ibn Muhammad al-Zahid> Abu’l-Qasim al-
    Baghawi> Muhammad ibn Sulayman> Salih ibn ‘Umar> al-A‘mash> Shaqiq> ‘Abd
    Allah who reported that the Messenger of Allah, Allah bless him and give him peace,
    said: “Whoever lies in his oath in order to usurp a property, Allah will be angry with
    him when he will meet Him”. “Then Allah, exalted is He, revealed: (Lo! those who
    purchase a small gain at the cost of Allah’s covenant and their oaths…) up to the
    end of the verse. Al-Ash‘ath ibn Qays came and asked: ‘What is it that Abu ‘Abd al-
    Rahman is relating to you?’ We said: ‘Such-and-such’. He said: ‘This verse was
    revealed about me. I reported to the Messenger of Allah, Allah bless him and give
    him peace, a dispute that I had with another man and so he asked me: ‘do you have
    a proof’. I said: ‘No!’ He said: ‘Then the man should swear’. I said: ‘So let him swear’.
    The Messenger, peace be upon him, said: ‘Whoever lies in his oath in order to usurp
    a property, Allah will be angry with him when he will meet Him’. And so Allah,
    exalted is He, revealed (Lo! those who purchase a small gain at the cost of Allah’s
    covenant and their oaths)’ ”. This was narrated by Bukhari from Hajjaj ibn Minhal
    from Abu ‘Awanah; and it was also narrated by Muslim from Abu Bakr ibn Abi
    Shaybah from Waki‘ and also from Ibn Numayr from Abu Mu‘awiyah; and all these
    narrators reported from al-A‘mash. Abu ‘Abd al-Rahman al-Shadhyakhi informed us>
    Muhammad ibn ‘Abd Allah ibn Muhammad ibn Zakariyya> Muhammad ibn ‘Abd al-
    Rahman al-Faqih> Muhammad ibn Yahya> ‘Abd al-Razzaq> Sufyan> Mansur and al-
    A‘mash> Abu Wa’il> ‘Abd Allah who reported that the Messenger of Allah, Allah
    bless him and give him peace, said: “No man makes a false oath to seize a property
    which does not belong to him except that Allah will be angry with him when he
    meets Him. Allah, exalted is He, then revealed (Lo! those who purchase a small gain
    at the cost of Allah’s covenant and their oaths…)”. He said: “Then al-Ash‘ath came
    while ‘Abd Allah was in the process of relating to them the narration, and said: ‘This
    was revealed about me and another man with whom I had a dispute regarding a
    well. The Prophet, Allah bless him and give him peace, asked me: ‘Do you have
    proof [that this well is yours]?’ I replied that I did not. He said: ‘Then let the man
    swear for you’. I said: ‘Let him swear’. And then the verse (Lo! those who purchase a
    small gain at the cost of Allah’s covenant and their oaths) was revealed’ ”. ‘Amr ibn
    Abu ‘Amr al-Muzakki informed us> Muhammad ibn al-Makki> Muhammad ibn
    Yusuf> Muhammad ibn Isma‘il Bukhari> ‘Ali ibn ‘Abd Allah> Hushaym> al-‘Awwam
    ibn Hawshab> Ibrahim ibn ‘Abd al-Rahman> ‘Abd Allah ibn Abi Awfa who reported
    that a man was selling a merchandise in the market place and swore that he was
    selling it for a price lower than the price with which he bought it, just to make one
    Muslim man buy it from him. As a result of which, Allah, exalted is He, revealed (Lo!
    those who purchase a small gain at the cost of Allah’s covenant and their oaths…).
    Said al-Kalbi: “Due to scarcity of foodstuff, some poor Jewish scholars went to seek
    help from Ka‘b ibn al-Ashraf in Medina. Ka‘b asked them: Is there anything in your
    Scripture which indicates that this man is Allah’s Messenger?’ They said: ‘Yes! Do
    you not find the same?’ He said: ‘No, I don’t!’ They said: ‘Well, we bear witness that
    he is Allah’s servant and Messenger’. Ka‘b said: ‘Allah has deprived you of much
    good, you came to me and I really wanted to be good to you and to clothe your
    dependents. But Allah has deprived you and deprived your dependents’. They said:
    ‘We only thought that he is the man. Give us some respite until we meet him’. They
    went and wrote down a description which was different than that of the Prophet
    [Allah bless him and give him peace, as was in their Scripture]. After which they met
    the Prophet of Allah, Allah bless him and give him peace, spoke with him and asked
    him some questions. They went back to Ka‘b and said: ‘We had thought that he was
    Allah’s Messenger but when we met him we realised that he does not fit the
    description that we had and found that his description is different’. They got out the
    new description which they wrote down and showed it to Ka‘b. Ka‘b was very happy
    with them. He fed them and spent on them. Because of this Allah, exalted is He,
    revealed this verse”. Said ‘Ikrimah: “This verse was revealed about Rafi‘ and
    Kinanah ibn Abu’l-Huqayq as well as Huyayy ibn Akhtab, and other Jewish chiefs.
    They had concealed Allah’s covenant with them in the Torah regarding Muhammad,
    Allah bless him and give him peace, which they had changed with their own hands
    and wrote instead something different in order not to miss the gains and earning
    they procured from their followers”.

    َ ‫ش‬
    { ‫ه‬ِ ‫ن ٱلّلـ‬ ِ ‫مـن ُدو‬ ِ ‫عَبـادا ً ّلـي‬ ِ ْ ‫كوُنـوا‬ ُ ‫س‬ ِ ‫ل ِللّنا‬ َ ‫قو‬
    ُ َ‫م ي‬ ّ ُ ‫م وَٱلن ّب ُوّةَ ث‬َ ْ ‫حك‬ ُ ْ ‫ب وَٱل‬ ْ‫ه ل‬
    َ ‫ٱك ِ َٰت‬ ُ ّ ‫ه ٱلل‬
    ُ ‫ر أن ي ُؤِْتي‬
    ٍ َ َ ‫ن ل ِب‬ َ ‫ما‬
    َ ‫كا‬ َ
    ‫ن‬
    َ ‫سو‬ُ ُ‫ر‬ْ ‫د‬َ ‫ت‬ ‫م‬
    ْ ُ ‫ت‬ْ ‫ن‬ُ ‫ك‬ ‫ما‬ ‫ب‬
    َ َِ ‫و‬ ‫ب‬
    َ ‫َت‬ ٰ ِ ‫ك‬
    ‫ٱ‬ْ ‫ل‬ ‫ن‬
    َ ‫مو‬ُ ّ ‫ل‬َ ‫ع‬ُ ‫ت‬ ‫م‬
    ْ ُ ‫ت‬ ُ
    ‫كن‬ ‫ما‬ ‫ب‬
    َ ِ َ ‫ن‬ ‫يي‬
    ّ ِ ‫ن‬‫ـ‬ٰ ّ ‫ب‬‫ر‬َ ْ ‫ا‬‫نو‬
    ُ ‫كو‬ُ ‫كن‬ ِ ‫ـ‬ٰ َ ‫ل‬َ ‫و‬ }

    (It is not (possible) for any human being unto whom Allah had given the Scripture…)
    [3:79]. Al-Dahhak and Muqatil said: “This was revealed about the Christians of
    Najran due to their worship of Jesus. His saying (…for any human being…) refers to
    Jesus and (…had given the Scripture…) refers to the Gospel”. And according to the
    narration of al-Kalbi and ‘Ata’, Ibn ‘Abbas said: “Abu Rafi‘ the Jew and the head of
    the Christians of Najran said: ‘O Muhammad! Do you want us to worship you and
    take you as our Lord?’ The Messenger of Allah, Allah bless him and give him peace,
    said: ‘Allah forbid that other than Allah Himself be worshipped or that we be
    commanded to worship other than Allah. This is not what Allah has sent me for nor
    did He command me with this’. And so Allah, exalted is He, revealed this verse”.
    Said al-Hasan: “I heard that a man said: ‘O Messenger of Allah! [Is it enough that]
    we greet you as we greet each other? Should we not prostrate to you?’ He said: ‘One
    ought not to prostrate to anyone besides Allah. Rather, do honour your Prophet, and
    give people their due’. Allah, exalted is He, then revealed this verse”.

    َ َ َ ‫ه يبُغون ول‬ َ
    {‫ن‬ َ ‫وعا ً وَك َْرها ً وَإ ِل َي ْهِ ي ُْر‬
    َ ‫جُعو‬ ْ َ‫ض ط‬
    ِ ‫ت وَٱلْر‬
    ِ ‫َٰم َٰو‬ ‫س‬
    ّ ‫في‬
    ‫من ِ لٱ‬ َ َ ‫سل‬
    َ ‫م‬ ْ ‫هأ‬ُ َ َ ْ َ ِ ّ ‫ن ٱلل‬
    ِ ‫} أفَغَي َْر ِدي‬

    (Seek they other than the religion of Allah…) [3:83]. Said ibn ‘Abbas: “The people of
    the two Scriptures [the Jews and the Christians] went to the Messenger of Allah,
    Allah bless him and give him peace, to settle a dispute regarding Abraham's religion,
    for one of these parties claimed that they had the best claim to his religion. The
    Prophet, Allah bless him and give him peace, said: ‘None of the parties has anything
    to do with the religion of Abraham’. But this statement angered both parties. They
    said: ‘By Allah, we do not accept your judgement nor are we going to follow your
    religion!’ Allah, exalted is He, then revealed (Seek they other than the religion of
    Allah…)”.

    َ
    { ‫دي‬ ِ ‫ه ل َ ي َْهـ‬ُ ‫ت وَٱلّلـ‬ ُ ‫م ٱل ْب َي َّنـا‬
    ُ ُ‫جـآَءه‬
    َ َ‫ق و‬
    ّ ‫حـ‬ َ ‫سو‬
    َ ‫ل‬ ّ ‫شهِد ُ ۤوا ْ أ‬
    ُ ‫ن ٱلّر‬ َ َ‫مو‬ َ ‫فُروا ْ ب َعْد َ ِإي‬
    ْ ِ‫مان ِه‬ َ َ ‫وما ً ك‬ ُ ّ ‫دي ٱلل‬
    ْ َ‫ه ق‬ َ ْ ‫ك َي‬
    ِ ْ‫ف ي َه‬
    ‫ن‬ ‫مي‬
    َ ِ ِ ‫ل‬ ّ
    ‫ظا‬ ‫ٱل‬ ‫م‬
    َ ْ ‫و‬ َ ‫ق‬ْ ‫ل‬‫ٱ‬ }

    (How shall Allah guide a people who disbelieved after their belief…) [3:86]. Abu Bakr
    al-Harithi informed us> Abu Muhammad ibn Hayyan> Abu Yahya 'Abd al-Rahman
    ibn Muhammad> Sahl ibn 'Uthman> 'Ali ibn 'Asim> Khalid and Dawud> 'Ikrimah>
    Ibn 'Abbas who reported that a man from the Helpers renounced his religion and
    joined the idolaters, and Allah, exalted is He, revealed (shall Allah guide a people
    who disbelieved after their belief) up to His saying (Save those who afterward
    repent…) (3:89). His people sent him these verses and when they were read to him,
    he said: “By Allah, my people are not telling a lie about the Messenger of Allah, Allah
    bless him and give him peace, nor is the Messenger of Allah, Allah bless him and
    give him peace, telling a lie about Allah. By Allah, I will believe all three”, and he
    went back repentant. The Messenger of Allah, Allah bless him and give him peace,
    accepted his repentance and let him be. Abu Bakr informed us> Abu Muhammad>
    Abu Yahya> Sahl> Yahya ibn Abi Za'idah> Dawud ibn Abi Hind> 'Ikrimah> Ibn
    'Abbas who said: “A certain man from the Helpers renounced Islam and joined
    idolatry. He later regretted this and sent to his people to ask the Messenger of Allah,
    Allah bless him and give him peace, whether his repentance would be accepted
    since he regrets his apostasy. Allah, exalted is He, revealed (How shall Allah guide a
    people who disbelieved after their belief) until His saying (Save those who afterward
    repent). When the man's people sent him these verses, he came back and became
    Muslim”. Abu 'Abd al-Rahman ibn Abu Hamid informed us> Abu Bakr ibn Zakariyya>
    Muhammad ibn 'Abd al-Rahman al-Faqih> Ahmad ibn Sayyar> Musaddid ibn
    Musarhad> Ja'far ibn Sulayman> Hamid al-A'raj> Mujahid who said: “Al-Harith ibn
    Suwayd was a Muslim. He was with the Messenger of Allah, Allah bless him and give
    him peace. But he later renounced Islam and joined his own people. Then Allah,
    exalted is He, revealed this verse (How shall Allah guide a people who disbelieved
    after their belief) up to His saying (Save those who afterward repent). A man from
    amongst his people took these verses and read them to him. Al-Harith said: 'By
    Allah, I know that you are truthful, and I know that the Messenger of Allah, Allah,
    bless him and give him peace, is more truthful than you, and Allah, exalted is He, is
    more truthful than all'. He went back, declared his Islam and became a good
    Muslim”.

    َ ‫ضآّلو‬
    {‫ن‬ ّ ‫م ٱل‬ َ ِ ‫موَأ ُوْل َ ٰـئ‬
    ُ ُ‫ك ه‬ ْ ُ‫ل ت َوْب َت ُه‬ ْ ُ ‫فرا ً ّلن ت‬
    َ َ ‫قب‬ ْ ُ ‫م ٱْزَداُدوا ْ ك‬
    ّ ُ‫م ث‬ َ ‫فُروا ْ ب َعْد َ ِإي‬
    ْ ِ‫مان ِه‬ َ َ‫ن ك‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫} إ‬

    (Lo! those who disbelieve after their (profession of) belief…) [3:90]. Said al-Hasan,
    Qatadah and ‘Ata’ al-Khurasani: “This was revealed about the Jews who disbelieved
    in Jesus and the Gospel and added to their disbelief by disbelieving in Muhammad
    and the Qur’an”. And Abu’l-‘Aliyah said: “This was revealed about the Jews and
    Christians who disbelieved in Muhammad, Allah bless him and give him peace, after
    they had believed in his attributes and description, and then added to their disbelief
    by remaining disbelievers”.

    { ْ ‫ل فَأ ُْتوا‬
    ْ ُ‫ل ٱلت ّوَْراةُ ق‬ َ ‫ل َأن ت ُن َّز‬ ِ ْ ‫من قَب‬
    ِ ‫ه‬
    ِ ‫س‬ ْ َ ‫عَل َ ٰى ن‬
    ِ ‫ف‬ ُ ‫سَراِئي‬
    ‫ل‬ ْ ِ‫م إ‬
    َ ‫حّر‬ َ ّ ‫ل إ ِل‬
    َ ‫ما‬ ْ ِ ‫ل ّ ّب َن ِ ۤي إ‬
    َ ‫سَراِئي‬ ‫حـ ل‬
    ِ ‫ن‬ َ ِ ‫ل ٱلط َّعام‬
    َ ‫كا‬ ّ ُ‫ك‬
    ‫ن‬
    َ ‫صادِِقي‬ َ ‫م‬ ُ ‫ها ِإن‬
    ْ ُ ‫كنت‬ َ ‫ة فَٱت ُْلو‬ ِ ‫} ب ِٱلت ّوَْرا‬

    (All food was lawful unto the Children of Israel…) [3:93]. Said Abu Rawq and al-Kalbi:
    “This was revealed when the Prophet, Allah bless him and give him peace, said: ‘We
    follow the religion of Abraham’. The Jews responded to this by saying: ‘How can this
    be so when you eat the meat of camels and drink their milk’. He said: ‘That was
    lawful for Abraham and so we make it lawful too’. The Jews said: ‘Everything that we
    take for unlawful today was unlawful to Noah and Abraham and so on and so forth
    until our time’. To refute them, Allah, exalted is He, revealed (All food was lawful
    unto the Children of Israel…)”.
    {‫ن‬ ِ َ ‫دى ل ّل َْعال‬
    َ ‫مي‬ ً ُ‫مَباَركا ً وَه‬
    ُ ‫ة‬ ِ ّ ‫س ل َل‬
    َ ّ ‫ذي ب ِب َك‬ ِ ‫ع ِللّنا‬
    َ ‫ض‬
    ِ ُ‫ت و‬ َ ّ‫ن أ َو‬
    ٍ ْ ‫ل ب َي‬ ّ ِ‫} إ‬

    (Lo! the first Sanctuary appointed for mankind…) [3:96]. Said Mujahid: “The Muslims
    and the Jews boasted to each other; the Jews said: ‘Jerusalem is better and greater
    than the Ka‘bah because it was the land to which the Prophets had migrated and it
    is also sacred’; while the Muslims said: ‘No, the Ka‘bah is better’. And so Allah,
    exalted is He, revealed this verse”.

    ُ ‫ذي‬ َ
    {‫ن‬
    َ ‫ري‬ َ ‫م‬
    ِ ِ‫كاف‬ ْ ُ ‫مان ِك‬ َ ‫ن أوُتوا ْ ٱل ْك َِتا‬
    ُ ‫ب ي َُرّدو‬
    َ ‫كم ب َعْد َ ِإي‬ َ ِ ّ ‫ن ٱل‬ ّ ً ‫ريقا‬
    َ ‫م‬ ِ ُ ‫من ُ ۤوا ْ ِإن ت‬
    ِ َ‫طيُعوا ْ ف‬ َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! If ye obey a party of those who have received the Scripture…)
    [3:100]. Abu ‘Amr al-Qantari informed me, among other things he gave me
    authorisation to relate from him> Muhammad ibn al-Husayn al-Haddadi>
    Muhammad ibn Yahya ibn Khalid> Ishaq ibn Ibrahim> al-Mu’ammil ibn Isma‘il>
    Hammad ibn Yazid> Ayyub> ‘Ikrimah who said: “The two tribes of the Aws and
    Khazraj had fought each other in the pre-Islamic period and upon the advent of
    Islam, Allah, exalted is He, united their hearts and had peace with each other. One
    day, a Jew sat in an assembly of mixed people which belonged to the Aws and
    Khazraj. He recited some poetry which was composed by one of the tribes during
    their war against each other. Something stirred within the people of the other tribe,
    and so they said: ‘Our poet has said this and that about such-and-such a battle’. The
    others replied by saying: ‘And our poet has said this and that about such-and-such a
    battle’. Suddenly some of them said: ‘Let us start war all over again!’ Those who
    belonged to the tribe of Aws cried: ‘O people of Aws!’ and those who belonged to the
    tribe of Khazraj cried: ‘O people of Khazraj!’ They all gathered up, took up arms and
    aligned themselves ready for to engage in battle. At this point, Allah, exalted is He,
    revealed this verse. The Prophet, Allah bless him and give him peace, went and
    stood between the two armies, read this verse and raised his voice in the process.
    When they heard his voice, they stopped talking and listened to him. When he
    finished his recitation, they all dropped their weapons and embraced one another,
    crying”. Said Zayd ibn Aslam: “Shas ibn Qays, the Jew, was an old man who grew up
    in the pre-Islamic period. He was a great disbeliever. His hate for the Muslims was
    extreme and his resentful envy toward them was intense. One day, he passed by a
    group of Companions of the Messenger of Allah, Allah bless him and give him peace,
    from the Aws and the Khazraj who were gathered in an assembly and talking, and
    was infuriated to see their unity, friendliness and reconciliation when they were
    enemies in the pre-Islamic period. He said: ‘The people of Banu Qaylah have united
    in this land. By Allah, we have no abode with them if they are united’. And so he
    instructed a youth who was with him, saying: ‘Go and sit with them and then remind
    them of the event of Bu‘ath and what happened before it and recite to them some of
    the poetry which they used to compose against each other’. Bu‘ath was the day
    when the Aws fought against the Khazraj and the former emerged triumphant
    against the latter. The young man did as he was told which caused people to dispute
    with and boast to each other to the extent that two men from the two tribes — Aws
    ibn Qaydhi of the Banu Harithah clan of Aws and Jabbar ibn Sakhr of the Banu
    Salamah clan of the Khazraj — exchanged words and one of them said to the other:
    ‘If you wish, by Allah, we will do it all over again’. Both camps got very angry and
    said: ‘It’s done! War is declared, and let us meet at al-Zahirah’, a volcanic area
    toward which they headed. The Messenger of Allah, Allah bless him and give him
    peace, heard of this and went straight to them accompanied by a group of
    Emigrants who were with him. When he got there, he said: ‘O Muslims! You fight
    because of the call of pagan ignorance, even though I am still in your midst, and
    Allah has honoured you with Islam by means of which he severed from you the
    whole matter of pagan ignorance and united your hearts. Will you then revert to that
    which you used to do when you were disbelievers? Allah! Allah!’ People realised
    straightaway that what they were about to do was of Satan’s incitement and of the
    plotting of their enemies. They dropped their weapons, wept and embraced each
    other, and then left the scene with the Messenger of Allah, Allah bless him and give
    him peace, submissive and compliant. Allah, glorious and majestic is He, then
    revealed (O ye who believe!) meaning the Aws and the Khazraj (If ye obey a party of
    those who have received the Scripture) i.e. Shas and his followers (they will make
    you disbelievers after your belief)”. Said Jabir ibn ‘Abd Allah: “No one who had ever
    shown himself to us was more disliked than the Messenger of Allah, Allah bless him
    and give him peace. He gestured to us with his hand and we stopped and Allah,
    exalted is He, reconciled us. Then no one was more beloved to us than the
    Messenger of Allah, Allah bless him and give him peace. Never have I seen a day
    whose start was so ugly and monstrous and whose end was as good as that
    particular day”.

    َ
    { ‫ط‬ٍ ‫صـَرا‬ َ َ ِ ‫هـدِإ‬
    ِ ‫لـ ٰى‬
    ‫ي‬ ُ ْ ‫قـد‬ ِ ّ ‫صـم ِبـ ٱلل‬
    َ َ‫ه ف‬ ِ َ ‫مـن ي َعْت‬ ُ ُ ‫سول‬
    َ َ‫ه و‬ ُ ‫م َر‬ ِ ّ ‫ت ٱلل‬
    ْ ُ ‫ه وَِفيك‬ ْ ُ ‫مت ْل َ ٰى عَل َي ْك‬
    ُ ‫م آَيا‬ ْ ُ ‫ن وَأن ْت ُ ت‬ ُ ْ ‫ف ت َك‬
    َ ‫فُرو‬ َ ْ ‫وَك َي‬
    ‫م‬‫قي‬ ‫ت‬‫س‬ ‫م‬
    ٍ ِ َ ْ ّ }

    (How can ye disbelieve….) [3:101]. Ahmad ibn al-Hasan al-Hiri informed us>
    Muhammad ibn Ya'qub> al-'Abbas al-Duri> Abu Nu'aym al-Fadl ibn Dukayn> Qays
    ibn al-Rabi'> al-Agharr> Khalifah ibn Husayn> Abu Nasr> Ibn 'Abbas who said: “The
    Aws and the Khazraj had a feud in the pre-Islamic period. One day, they mentioned
    to each other what had happened in that period and this led them to brandish their
    swords at each others. Upon being informed of what was happening, the Messenger
    of Allah, Allah bless him and give him peace, went to them and this verse was
    revealed (How can ye disbelieve, when it is ye unto whom Allah's revelations are
    recited, and His messenger is in your midst?) up to His saying (And hold fast, all of
    you together, to the cable of Allah, and do not separate) [3:103]”. Al-Sharif Isma'il
    ibn al-Hasan ibn Muhammad ibn al-Husayn al-Naqib informed us> his grandfather
    Muhammad ibn al-Husayn> Ahmad ibn Muhammad ibn al-Hasan al-Hafiz> Hatim ibn
    Yunus al-Jurjani> Ibrahim ibn Abi al-Layth> al-Ashja'i> Sufyan> Khalifah ibn
    Husayn> Abu Nasr> Ibn 'Abbas who said: “The Aws and the Khazraj were one day
    talking and became angry with each other to the extent that war nearly broke out
    between them. They had taken arms and marched toward each other. Then the
    verse (How can ye disbelieve, when it is ye unto whom Allah's revelations are
    recited) up to His saying (He did save you from it…)”.

    ْ
    { ‫ل‬ ُ ‫هـ‬ْ َ‫ن أ‬ َ ‫مـ‬
    َ ‫وآ‬ ْ ‫ه وََلـ‬ ِ ّ ‫ن ِبـ ٱلل‬َ ‫مُنـو‬ِ ْ‫ر وَت ُؤ‬ِ ‫كـ‬ ُ ْ ‫ن ٱل‬
    َ ْ ‫من‬ ِ ‫عـ‬
    َ ‫ن‬َ ْ‫ف وَت َن َْهـو‬ َ ْ ‫ن ب ِٱل‬
    ِ ‫معُْرو‬ َ ‫مُرو‬
    ُ ‫س ت َأ‬
    ِ ‫ت ِللّنا‬
    ْ ‫ج‬ ْ ُ‫ة أ‬
    َ ِ ‫خر‬ ٍ ‫م‬ ُ
    ّ ‫خي َْر أ‬ ْ ُ ‫ك ُن ْت‬
    َ ‫م‬
    ْ ْ َ ْ ّ ً َ َ ْ
    ‫ن‬
    َ ‫قو‬
    ُ ‫س‬ِ ‫فا‬ َ ‫م ٱل‬ ُ ُ‫ن وَأكث َُره‬ َ ‫مُنو‬ِ ْ ‫مؤ‬
    ُ ‫م ٱل‬ ُ ُ‫من ْه‬ ّ ‫م‬ ْ ُ‫خْيرا له‬ َ ‫ن‬َ ‫ب لكا‬ ِ ‫} ٱلك َِتا‬

    (Ye are the best community that hath been raised up for mankind…) [3:110].
    ‘Ikrimah and Muqatil said: “This was revealed about [‘Abd Allah] Ibn Mas‘ud, Ubayy
    ibn Ka‘b, Mu‘adh ibn Jabal and Salim, the client of Abu Hudhayfah. Malik ibn al-Dayf
    and Wahb ibn Yahudha, both of them Jews, had said to them: ‘Our religion is better
    than that to which you call us; and we are also more virtuous and better than you’.
    And Allah, exalted is He, revealed this verse as a response to them”.

    {‫ن‬ َ ‫م ل َ ُين‬
    َ ‫صُرو‬ َ
    ُ ُ ‫م ي ُوَّلوك‬
    ّ ُ ‫م ٱلد َْباَر ث‬ َ ُ ‫م إ ِل ّ أ ًَذى وَِإن ي‬
    ْ ُ ‫قات ُِلوك‬ ُ َ ‫} َلن ي‬
    ْ ُ ‫ضّروك‬

    (They will not harm you save a trifling hurt…) [3:111]. Said Muqatil: “The Jewish
    chieftains Ka‘b, Bahra, al-Nu‘man, Abu Rafi‘, Abu Yasir and Ibn Surya went to ‘Abd
    Allah ibn Salam and his followers, who had believed, and hurt them because of their
    acceptance of Islam and so Allah, exalted is He, revealed this verse”.

    ُ َ ‫} ل َيسوا ْ سوآًء م‬
    {‫ن‬
    َ ‫دو‬
    ُ ‫ج‬
    ُ ‫س‬
    ْ َ‫م ي‬ ِ ْ ‫ه آَنآَء ٱلل ّي‬
    ْ ُ‫ل وَه‬ ِ ّ ‫ت ٱلل‬ َ ‫ة ي َت ُْلو‬
    ِ ‫ن آَيا‬ َ ِ ‫ة َقآئ‬
    ٌ ‫م‬ ٌ ‫م‬
    ّ ‫بأ‬ِ ‫ل ٱل ْك َِتا‬
    ِ ْ‫ن أه‬
    ْ ّ َ َ ُ ْ

    (They are not all alike…) [3:113]. Ibn ‘Abbas and Muqatil said: “When ‘Abd Allah ibn
    Salam, Tha‘labah ibn Sa‘yah, Usayd ibn Sa‘yah, Asad ibn ‘Ubayd and other Jews
    embraced Islam, the Jewish rabbis said: ‘Only the evil amongst us believed in
    Muhammad, for had they been among our best they would not have abandoned the
    religion of their forefathers’. They also said to them: ‘You incurred a great loss when
    you have exchanged the religion of your forefathers with another religion’. Allah
    then revealed this verse (They are not all alike)”. Said Ibn Mas‘ud: “This was
    revealed regarding the nightfall prayer which is performed by the Muslims but not
    by the people of the Book”. Abu Sa‘id Muhammad ibn ‘Abd al-Rahman al-Ghazi
    informed us> Abu ‘Amr Muhammad ibn Ahmad al-Hiri> Ahmad ibn ‘Ali ibn al-
    Muthanna> Abu Khaythamah> Hashim ibn al-Qasim> Shayban> ‘Asim> Zirri> Ibn
    Mas‘ud who said: “The Messenger of Allah, Allah bless him and give him peace,
    delayed the time of the nightfall prayer. When he came out to lead the prayer, he
    found people waiting for the prayer. He said: ‘There is no one among the adherents
    of other religions who is remembering Allah, exalted is He, at this hour except you’.
    And Allah, exalted is He, revealed these verses (They are not all alike. Of the People
    of the Scripture there is a staunch community who recite the revelations of Allah in
    the night season…) up to His saying (Allah is Aware of those who ward off (evil))
    [3:115]”. Sa‘id ibn Muhammad ibn Ahmad ibn Nuh informed us> Abu ‘Ali ibn Ahmad
    al-Faqih> Muhammad ibn al-Musayyab> Yunus ibn ‘Abd al-A‘la> ‘Abd Allah ibn
    Wahb> Yahya ibn Ayyub> Ibn Zahr> Sulayman> Zirr ibn Hubaysh> ‘Abd Allah ibn
    Mas‘ud who said: “One night, the Messenger of Allah, Allah bless him and give him
    peace, did not come out. He was at one of his relatives or wives. He did not come to
    us to lead the night prayer until one third of the night had elapsed. When he came
    and found some of us lying down and some praying, he gave us the good news,
    saying: ‘None of the people of the book perform this prayer’. And the verse (They
    are not all alike. Of the People of the Scripture there is a staunch community who
    recite the revelations of Allah in the night season, falling prostrate (before Him)) was
    revealed”.
    ْ َ
    { ‫ن‬ ْ ‫مـ‬ِ ‫ضـآُء‬ َ ْ‫ت ٱل ْب َغ‬ِ َ ‫م َقـد ْ َبـد‬ ْ ‫مـا عَن ِّتـ‬ َ ْ ‫خَبـال ً وَّدوا‬ ْ ُ ‫م ل َ َيـأُلون َك‬
    َ ‫م‬ ُ ِ ‫مـن ُدون‬
    ْ ‫كـ‬ ّ ‫ة‬ َ ِ ‫ذوا ْ ب‬
    ً َ ‫طان‬ ِ ّ ‫مُنوا ْ ل َ ت َت‬
    ُ ‫خ‬ َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    َ َ
    َ ‫قُلو‬
    ‫ن‬ ْ ُ ‫ن ك ُن ْت‬
    ِ ْ‫م ت َع‬ ْ ِ‫ت إ‬ِ ‫م الَيا‬ ُ ُ ‫م أك ْب َُر قَد ْ ب َي ّّنا ل َك‬
    ْ ُ‫دوُره‬
    ُ ‫ص‬
    ُ ‫في‬ ِ ‫خ‬ْ ُ ‫ما ت‬
    َ َ‫م و‬
    ْ ِ‫واهِه‬ َ ْ‫} أف‬

    (O ye who believe! Take not for intimates others than your own folk…) [3:118]. Ibn
    ‘Abbas and Mujahid said: “This was revealed about a group of believers who took
    some hypocrites as intimate friends and had ties with some Jewish men due to
    bonds of kinship, friendship, alliance, neighbourhood and milk relations which they
    had with them. Allah, exalted is He, revealed this verse warning them against taking
    them as intimates for fear lest they turn them away from their religion”.

    {‫م‬
    ٌ ‫ع عَِلي‬
    ٌ ‫مي‬
    ِ ‫س‬ ُ ّ ‫ل وَٱلل‬
    َ ‫ه‬ ِ ْ ‫عد َ ل ِل‬
    ِ ‫قَتا‬ ِ ‫قا‬
    َ ‫م‬
    َ ‫ن‬
    َ ‫مِني‬ ُ ْ ‫وىءُ ٱل‬
    ِ ْ ‫مؤ‬ َ ِ ‫ن أ َهْل‬
    ّ َ ‫ك ت ُب‬ ْ ‫م‬ َ ْ‫} وَإ ِذ ْ غَد َو‬
    ِ ‫ت‬

    (And when thou settedst forth at daybreak from thy housefolk…) [3:121]. This was
    revealed about the Battle of Uhud. Sa'id ibn Muhammad al-Zahid informed us> Abu
    'Ali al-Faqih> Abu'l-Qasim al-Baghawi> Yahya ibn 'Abd al-Hamid al-Hammani> 'Abd
    Allah ibn Ja'far al-Makhrami> Ibn 'Awn> al-Miswar ibn Makhramah who said: “I said
    to 'Abd al-Rahman ibn 'Awf: 'Uncle, tell me about what happened to you at Uhud?'
    He said: 'Read the first one hundred and twenty verses of Al 'Imran you will find your
    answer: (And when thou settedst forth at daybreak from thy housefolk) up to His
    saying (Then, after grief, He sent down security for you…) [3:154]' ”.

    َ ‫م‬ َ ‫شيٌء أ َو يُتوب عَل َيه‬ َ َ َ‫س ل‬


    {‫ن‬
    َ ‫مو‬
    ُ ِ ‫ظال‬ ْ ُ‫م فَإ ِن ّه‬
    ْ ُ‫م أْو ي ُعَذ ّب َه‬
    ْ ِْ َ َ ْ ْ َ ‫ر‬
    ِ ‫م‬
    ْ ‫ن ٱل‬
    َ ‫م‬
    ِ ‫ك‬ َ ْ ‫} ل َي‬

    (It is no concern at all of thee…) [3:128]. Abu Bakr Ahmad ibn Muhammad al-Tamimi
    informed us> 'Abd Allah ibn Muhammad ibn Ja'far> 'Abd al-Rahman ibn Muhammad
    al-Razi> Sahl ibn 'Uthman al-'Askari> 'Abidah ibn Humayd> Humayd al-Tawil> Anas
    ibn Malik who said: “On the day of Uhud, one of the molar teeth of the Messenger of
    Allah, Allah bless him and give him peace, was broken and his face bled. The
    Prophet, Allah bless him and give him peace, said while blood was running down his
    face: 'How can a people ever succeed when they stain the face of their Prophet with
    blood while he is calling them to their Lord?' And Allah, exalted is He, revealed (It is
    no concern at all of thee (Muhammad) whether He relent toward them or punish
    them; for they are evil-doers)”. Muhammad ibn 'Abd al-Rahman al-Ghazi informed
    us> Abu 'Amr ibn Hamdan> Ahmad ibn 'Ali ibn al-Muthanna> Ishaq ibn Abi Isra'il>
    'Abd al-'Aziz ibn Muhammad> Ma'mar> al-Zuhri> Salim> his father who said: “The
    Messenger of Allah, Allah bless him and give him peace, cursed so and so from
    amongst the hypocrites at the dawn prayer. But Allah, glorious and majestic is He,
    revealed (It is no concern at all of thee (Muhammad) whether He relent toward them
    or punish them; for they are evil-doers)”. Narrated by Bukhari from Hayyan from Ibn
    al-Mubarak from Ma'mar; and also by Muslim from Thabit from Anas. Abu Bakr
    Muhammad ibn Ibrahim al-Farisi informed us> Muhammad ibn 'Isa ibn 'Amrawayh>
    Ibrahim ibn Muhammad> Muslim ibn al-Hajjaj> al-Qa'nabi> Hammad ibn Salamah>
    Thabit> Anas who reported that at the Battle of Uhud the Messenger of Allah, Allah
    bless him and give him peace, had a molar broken and head bashed in such that his
    blood was spilt. When this happened, he said: “How can a people ever succeed who
    break his molar and bash in his head when he is calling them to their Lord?” And so
    Allah, glorious and majestic is He, revealed (It is no concern at all of thee
    (Muhammad)). Abu Ishaq al-Tha'alibi informed us> 'Abd Allah ibn Hamid al-Wazzan>
    Abu Hamid ibn al-Sharqi> Muhammad ibn Yahya> 'Abd al-Razzaq> Ma'mar> al-
    Zuhri> Salim> his father who heard the Messenger of Allah, Allah bless him and give
    him peace, say at the dawn prayer upon raising his head from bowing: “O Allah!
    Praise be to You; O Allah! Curse so and so”, he prayed against the hypocrites. And
    so Allah, glorious and majestic is He, revealed (It is no concern at all of thee
    (Muhammad)). This was narrated by Bukhari through the channel of al-Zuhri from
    Sa'id ibn al-Musayyab, and the full report is better than this. The judge Abu Bakr
    Ahmad ibn al-Hasan informed us> Abu'l-'Abbas Muhammad ibn Ya'qub> Bahr ibn
    Nasr> Ibn Wahb> Yunus ibn Yazid> Ibn Shihab> Sa'id ibn al-Musayyab and Abu
    Salamah ibn 'Abd al-Rahman> Abu Hurayrah who said: “After finishing his recitation,
    bowing and then standing upright, the Messenger of Allah, Allah bless him and give
    him peace, used to say: 'Allah hears whoever praises Him and our Lord all praise
    belongs to You', then he would say while still standing in prayer: 'O Allah! Save al-
    Walid ibn al-Walid, Salamah ibn Hisham, 'Ayyash ibn Abi Rabi'ah and the
    downtrodden believers. O Allah! Tighten Your grip on Mudar, and make their years
    like the years of Joseph. O Allah! Curse Lihyan, Ri'l and Dhakwan as well as
    'Usayyah, they disobeyed Allah and His Messenger'. But then we heard that he
    stopped making this supplication when this verse was revealed (It is no concern at
    all of thee (Muhammad) whether He relent toward them or punish them; for they are
    evil-doers)”. This was narrated by Bukhari from Musa ibn Isma'il from Ibrahim ibn
    Sa'd from al-Zuhri.

    { ّ ‫ب إ ِل‬ َ ‫فـُر ٱلـذ ُّنو‬ِ ْ‫مــن ي َغ‬


    َ َ‫م و‬ْ ِ‫ست َغْفَُروا ْ ل ِـذ ُُنوب ِه‬ َ ّ ‫م ذ َك َُروا ْ ٱلل‬
    ْ ‫ه فَٱ‬ ْ ُ‫سه‬ ُ ْ ‫م ۤوا ْ أ َن‬
    َ ‫ف‬
    َ ً ‫ش‬
    ُ َ ‫ة أْوظ َل‬ ِ ‫ن إ َِذا فَعَُلوا ْ َفا‬
    َ ‫ح‬ ِ ّ ‫وَٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫مو‬ َ
    ُ ‫م ي َعْل‬ ْ ُ
    ْ ُ‫ما فَعَلوا وَه‬ َ ْ
    َ ‫صّرواعَل ٰى‬ ِ ُ‫م ي‬ َ
    ْ ‫ه وَل‬ ّ
    ُ ‫} ٱلل‬

    (And those who, when they do an evil thing or wrong themselves, remember Allah)
    [3:135]. 'Ata' reported that Ibn 'Abbas said: “This was revealed about Nabhan, the
    seller of dates. A beautiful woman came to buy dates from him. He hugged and
    kissed her but then he regretted his action. He went to the Prophet, Allah bless him
    and give him peace, and mentioned what he did. This verse was then revealed”. And
    he said, according to the narration of al-Kalbi: “The Prophet, Allah bless him and give
    him peace, tied two men, one from the Helpers and one from Thaqif, with the bond
    of brotherhood and they were inseparable. The Messenger of Allah, Allah bless him
    and give him peace, went out one day to one of his military expeditions and the man
    from Thaqif accompanied him, leaving his wife and business under the care of the
    Helper who used to look after the family of the man from Thaqif. One day he saw the
    wife of his friend who had just finished having a bath, with her hair spread, and he
    fell for her. He entered in on her without asking permission and leaned to kiss her
    but she put her hand on her face such that he kissed the outside of her hand. But
    then he regretted what he had done, felt the shame of his action and retreated.
    Upon his retreat, his friend's wife exclaimed: 'Glory be to Allah! You have betrayed
    your trust, disobeyed your Lord and failed to get what you desired!' Regretting his
    action, the man went wandering in the mountains, to repent to Allah, exalted is He,
    from his action. When the man from Thaqif returned to his family, she informed him
    of what had happened. He went out looking for his friend until somebody told him
    where to find him. He found him in prostration, saying: 'My Lord, my sin! My sin! I
    have betrayed my brother!' His friend said: 'O so-and-so come let us go to the
    Messenger of Allah, Allah bless him and give him peace, and ask him about your sin,
    haply Allah will ease your situation and relent on you'. And so he went back with him
    until they reached Medina one day, at the time of 'Asr prayer and Gabriel, peace be
    upon him, brought down the news of the acceptance of his repentance. The
    Messenger of Allah, Allah bless him and give him peace, recited to him (And those
    who, when they do an evil thing) up to His saying (a bountiful reward for workers!).
    When he finished 'Umar [ibn al-Khattab] asked: ''O Messenger of Allah! This applies
    specifically to him or is it to all people?' The Messenger said: 'No, it applies to all' ”.
    Abu 'Amr Muhammad ibn 'Abd al-'Aziz al-Marwazi informed me> Muhammad ibn al-
    Husayn al-Haddadi> Muhammad ibn Yahya> Ishaq ibn Ibrahim> Rawh>
    Muhammad> his father> 'Ata' who reported that the Muslims asked the Prophet,
    Allah bless him and give him peace: “Are the Children of Israel more honoured in the
    sight of Allah than us? When one of them committed a sin, he found the following
    morning, written on his door step, what he should do to expiate his sin, 'cut off your
    nose', 'cut off your ear', 'do this or do that'. The Prophet, Allah bless him and give
    him peace, did not respond. But then this verse was revealed (And those who, when
    they do an evil thing) upon which the Prophet, Allah bless him and give him peace,
    said: 'Shall I not inform you of that which is better than all of that', and he recited
    this verse”.

    َ
    {‫ن‬ ِ ْ ‫مؤ‬
    َ ‫مِني‬ ْ ُ ‫ن ك ُن ْت‬
    ّ ‫م‬ َ ْ‫م ال َعْل َو‬
    ْ ِ‫ن إ‬ ْ َ ‫} وَل َ ت َهُِنوا وَل َ ت‬
    ُ ُ ‫حَزُنوا وَأن ْت‬

    (Faint not nor grieve…) [3:139]. Said Ibn 'Abbas: “The Companions of the Messenger
    of Allah, Allah bless him and give him peace, were defeated at the Battle of Uhud. As
    they were in this situation, Khalid ibn al-Walid came forward leading a group of
    horsemen from the idolaters intending to climb over the hill to gain position of
    height over the Muslims. When he saw what was happening, the Messenger of Allah,
    Allah bless him and give him peace, said: 'O Allah! Make that they are not above us.
    O Allah! We have no strength or might except through You. O Allah! No one worships
    You in this land except this group'. Allah then revealed these verses. A group of
    Muslim marksmen took the initiative, climbed the hill and targeted the horses of the
    idolaters until they defeated them, hence His saying (for ye will overcome them…)”.

    { ْ ‫مُنوا‬ ِ ّ ‫ه ٱل‬ َ
    َ ‫نآ‬َ ‫ذي‬ ُ ّ ‫م ٱلل‬ َ َ ‫س وَل ِي َعْل‬ ِ ‫ن ٱلّنا‬ َ ْ ‫داوِل َُها ب َي‬ َ ُ‫م ن‬ َ ْ ‫ه وَت ِل‬
    ُ ‫ك ٱلّيا‬ ُ ُ ‫مث ْل‬ ٌ ‫م قَْر‬
    ّ ‫ح‬ َ ْ ‫س ٱل‬
    َ ْ ‫قو‬ ّ ‫م‬ َ َ‫ح ف‬
    َ ْ ‫قد‬ ْ ُ ‫سك‬
    ٌ ‫م قَْر‬ ْ ‫س‬
    َ ‫م‬
    ْ َ ‫ِإن ي‬
    ‫ن‬
    َ ‫مي‬ِ ِ ‫ل‬ ّ
    ‫ظا‬ ‫ٱل‬ ‫ب‬ّ ‫ح‬
    ِ ُ ‫ي‬ َ ‫ل‬ ‫ه‬
    ُ ّ ‫ل‬ ‫ل‬‫ٱ‬ َ ‫و‬ َ ‫ء‬ ‫دآ‬
    َ َ ‫ه‬ ُ
    ‫ش‬ ‫م‬
    ْ ُ ‫ك‬ ‫من‬
    ِ َ ‫ذ‬ ‫خ‬
    ِ ّ ‫ت‬َ ‫ي‬َ ‫و‬ }

    (If ye have received a blow, the (disbelieving) people have received a blow the like
    thereof) [3:140]. Said Rashid ibn Sa'd: “When the Messenger of Allah, Allah bless
    him and give him peace, returned from Uhud, sad and dejected, women whose
    husbands and sons were killed went to him crying and slapping their faces. Seeing
    this, the Messenger of Allah, Allah bless him and give him peace, exclaimed: 'Is this
    how Your Messenger is treated?' And Allah, exalted is He, revealed this verse (If ye
    have received a blow, the (disbelieving) people have received a blow the like
    thereof)”.
    { ‫ب‬ ْ ‫قِلـ‬َ ‫مـن َين‬ َ َ‫م و‬ َ ْ‫مَلـ ٰى أ َع‬
    ْ ُ ‫قـاب ِك‬ ْ َ‫قل َب ُْتـع‬
    َ ْ ‫ل ٱن‬ َ ِ ‫ت أ َْو قُت‬َ ‫ما‬ ّ ‫ن‬
    َ ُ ‫من قَبل ِهِ ٱلرس‬
    ْ ِ ‫ل أفإ‬ ُ ّ ْ ْ َ ‫خل‬
    ِ ‫ت‬ َ ْ ‫ل قَد‬ ُ ‫مد ٌ إ ِل ّ َر‬
    ٌ ‫سو‬ ّ ‫ح‬
    َ ‫م‬
    ُ ‫ما‬
    َ َ‫و‬
    ‫ن‬ ‫ري‬
    َ ِ ِ ‫ك‬ ّ
    ‫شا‬ ‫ٱل‬ ‫ه‬
    ُ ّ ‫ل‬‫ٱل‬ ‫زي‬ ‫ج‬ ‫ي‬‫س‬
    ِ ْ َ َ َ ْ ‫و‬ ً ‫ا‬ ‫يئ‬‫ش‬َ ‫ه‬
    َ ّ ‫ل‬‫ٱل‬ ‫ر‬ ‫ض‬
    ّ ُ َ ‫ي‬ ‫لن‬ َ َ ‫ف‬ ‫ه‬ ‫ي‬‫ب‬ ‫ق‬
    ِ َْ ِ َ ‫ع‬ ‫ى‬ ٰ َ ‫ل‬َ ‫ع‬
    }

    (Muhammad is but a messenger, messengers (the like of whom) have passed away
    before him) [3:144]. Said 'Atiyyah al-'Awfi: “In the Battle of Uhud, people ran away
    and some of them said: 'Muhammad has been killed, why not surrender to them,
    they are your brothers after all?' But some said: 'If Muhammad is killed, why do you
    not continue what your Prophet was doing until you join him?' Allah, exalted is He,
    then revealed (Muhammad is but a messenger, messengers (the like of whom) have
    passed away before him) up to His saying (And with how many a prophet have there
    been a number of devoted men who fought (beside him). They quailed not for aught
    that befell them in the way of Allah, nor did they weaken… So Allah gave them the
    reward of the world…)”.

    ْ ‫طانا ً و‬
    َ ْ ‫سل‬ ْ َ ‫مآ أ‬
    {‫س‬ َ ْ ‫م ٱلّناُر وَب ِئ‬ُ ُ‫مأَواه‬
    َ َ ُ ‫ه‬ ْ َ ‫ما ل‬
    ْ ‫م ي ُن َّز‬
    ِ ِ‫ل ب‬ ِ ّ ‫كوا ْ ب ِٱلل‬
    َ ‫ه‬ ُ ‫شَر‬ َ ْ‫فُروا ْ ٱلّرع‬
    َ ِ‫ب ب‬ َ َ‫ن ك‬ ِ ّ ‫ب ٱل‬
    َ ‫ذي‬ ِ ‫قي ِفي قُُلو‬
    ِ ْ ‫سن ُل‬
    َ
    ‫ن‬ ‫مي‬
    َ ِ ِ ‫ل‬ ّ
    ‫ظا‬ ‫ٱل‬ ‫ى‬ ٰ ‫و‬ْ
    َ َ ‫ث‬‫م‬}

    (We shall cast terror into the hearts of those who disbelieve) [3:151]. Said al-Suddi:
    “After Uhud, Abu Sufyan and the idolaters headed toward Mecca. But after they
    traversed a certain distance, they felt regret, saying: ‘Evil is that which we have
    done! We massacred them such that none of them remained except those who fled
    from the battlefield and then we left them alone. Go back and exterminate them’.
    But when they decided to do so, Allah, exalted is He, cast terror in their hearts which
    made them decide against what they had resolved to do. Allah, exalted is He, then
    revealed this verse”.

    َ
    { ‫مـآ‬ َ ِ‫مـن ب َْعـد‬ ّ ‫م‬ ْ ُ ‫صـي ْت‬
    َ َ‫ر وَع‬ ِ ‫مـ‬ ْ ‫م ِفـي ٱل‬ ْ ُ ‫شل ْت‬
    ْ ُ ‫م وَت ََناَزعْت‬ ِ َ‫حت ّ ٰى إ َِذا ف‬ِ ِ ‫م ب ِإ ِذ ْن‬
    َ‫ه‬ ْ ُ‫سون َه‬ ّ ‫ح‬ُ َ ‫ه وَعْد َهُ إ ِذ ْ ت‬ُ ّ ‫م ٱلل‬
    ُ ُ ‫صد َقَك‬َ ْ ‫قد‬ َ َ ‫وَل‬
    َ َ
    ْ ‫فــا عَن ْك ُـ‬
    ‫م‬ َ َ ‫ق ـد ْ ع‬
    َ ‫م وَل‬ ْ ‫م ل ِي َب ْت َل ِي َك ُـ‬ ْ ُ ‫صَرفَك‬
    ْ ‫م عَن ْهُـ‬ َ ‫م‬ ّ ُ ‫خَرةَ ث‬ ِ ‫ريد ُ ٱل‬ ِ ُ ‫من ي‬
    ّ ‫كم‬ ُ ‫من‬ ِ َ‫ريد ُ الد ّن َْيا و‬ِ ُ ‫من ي‬ ّ ‫كم‬ ُ ‫من‬ ِ ‫ن‬
    َ ‫حّبو‬ِ ُ ‫ما ت‬ ْ ُ ‫أَراك‬
    ّ ‫م‬
    ‫ن‬ ُ ْ ‫ل عََلى ٱل‬
    ِ ْ ‫مؤ‬
    َ ‫مِني‬ ٍ ‫ض‬ ْ َ‫ه ُذو ف‬ ُ ّ ‫} وَٱلل‬

    (Allah verily made good His promise unto you…) [3:152]. Said Muhammad ibn Ka‘b
    al-Qurazi: “When the Messenger of Allah, Allah bless him and give him peace,
    returned to Medina after that with which they were afflicted at Uhud, some of his
    Companions said: ‘From whence did this come to us when Allah has promised us
    victory?’ And so Allah, exalted is He, revealed this verse (Allah verily made good His
    promise unto you) up to His saying (Some of you desired the world…), i.e. the
    marksmen who did what they did at Uhud”.

    ْ ْ ُ ‫ل ومن يغل‬ َ
    {‫ن‬ ُ َ ‫م ل َ ي ُظ ْل‬
    َ ‫مو‬ ْ ُ‫ت وَه‬ َ َ ‫ما ك‬
    ْ َ ‫سب‬ ّ ‫س‬
    ٍ ‫ف‬ ّ ُ ‫موَفّ ٰى ك‬
    ْ َ‫ل ن‬ ُّ ‫ة ث ُت‬
    ِ ‫م‬ ِ ْ ‫م ٱل‬
    َ ‫قَيا‬ ّ َ‫ما غ‬
    َ ْ‫ل ي َو‬ َ ِ‫ت ب‬
    ِ ‫ل ي َأ‬ ْ َ َ َ ّ ُ‫ن ي َغ‬
    ْ ‫يأ‬ّ ِ ‫ن ل ِن َب‬ َ ‫ما‬
    َ ‫كا‬ َ َ‫و‬
    }

    (It is not for any prophet to embezzle (an yaghilla)…) [3:161]. Muhammad ibn 'Abd
    al-Rahman al-Mutawwa'i informed us> Abu 'Amr Muhammad ibn Ahmad al-Hiri> Abu
    Ya'la> Abu 'Abd Allah ibn 'Umar ibn Aban> Ibn al-Mubarak> Sharik> Khusayf>
    'Ikrimah> Ibn 'Abbas who said: “Some red velvet acquired as booty from the
    idolaters at the Battle of Badr was unaccounted for, and some people said: 'Perhaps
    it is the Prophet, Allah, bless him and give him peace, who took it'. And so Allah,
    exalted is He, revealed (It is not for any prophet to embezzle (an yaghulla)). Khusayf
    asked Sa'id ibn Jubayr: 'Is it (It is not for any prophet to be embezzled (an
    yughalla))?' He answered: 'No, he can be embezzled and even killed' ”. Abu'l-Hasan
    Ahmad ibn Ibrahim al-Najjar> Abu'l-Qasim Sulayman ibn Ayyub al-Tabarani>
    Muhammad ibn Ahmad ibn Yazid al-Narsi> Abu 'Amr Hafs ibn 'Umar al-Duri> Abu
    Muhammad al-Yazidi> Abu 'Amr ibn al-'Ala'> Mujahid> Ibn 'Abbas who used to
    object against anyone who read (It is not for any prophet to be embezzled (an
    yughalla)) and used to say: “How could he not be embezzled when he used to be
    killed? Allah, exalted is He, says (… and slew the Prophets wrongfully…) [3:112].
    Rather the hypocrites accused the Prophet, Allah bless him and give him peace, of
    taking to himself some of the booty, and Allah, exalted is He, revealed (It is not for
    any prophet to embezzle (an yaghulla))”. Ahmad ibn Muhammad ibn Ahmad al-
    Asfahani informed us> 'Abd Allah ibn Ahmad al-Asfahani> Abu Yahya al-Razi> Sahl
    ibn 'Uthman> Waki'> Salamah> al-Dahhak who said: “The Messenger of Allah, Allah
    bless him and give him peace, sent some men in a reconnaissance patrol and he
    acquired some booty which he distributed on people while denying those who went
    in that reconnaissance patrol. When the latter came they said: 'He has distributed
    the booty without apportioning anything for us', as a result of which this verse was
    revealed (It is not for any prophet to embezzle (an yaghulla)) which was read by al-
    Dahhak as an yaghalla”. Said Ibn 'Abbas according to the narration of al-Dahhak:
    “When the Messenger of Allah, Allah bless him and give him peace, got possession
    of the booties of Hawazin at the Battle of Hunayn, one man cheated him by holding
    back a needle, and so Allah, exalted is He, revealed this verse”. And Qatadah said:
    “It was revealed when groups from amongst his Companions cheated”. Said al-Kalbi
    and Muqatil: “It was revealed when the marksmen left their positions on the day of
    Uhud because of the booty. They said: 'We fear that the Messenger of Allah, Allah
    bless him and give him peace, would say: whoever takes anything it belongs to him;
    and does not divide the booty as he did after the Battle of Badr'. The Messenger of
    Allah, Allah bless him and give him peace, said: 'Did you think that we would cheat
    you and not apportion for you'. Allah, exalted is He, then revealed this verse”. It was
    also reported from Ibn 'Abbas that noble people called upon the Messenger of Allah,
    Allah bless him and give him peace, to apportion for them something from the
    booty, and so this verse was revealed.

    { ‫يٍء‬ ْ ‫شـ‬ ُ ‫هَلـ ٰى‬


    ّ ‫كـ‬
    َ ‫ل‬ َ َ‫ن ٱلل ّع‬ ْ ُ ‫سك‬
    ّ ِ‫م إ‬ ُ ْ ‫عندِ أ َن‬
    ِ ‫ف‬ ِ ‫ن‬
    ْ ‫م‬
    ِ ‫و‬ ْ ُ‫ذا ق‬
    َ ُ‫ل ه‬ َ ‫من ّ ٰىهَ ٰـ‬َ
    ْ ‫مث ْل َي َْها قُل ْت ُ أ‬
    ّ ‫م‬
    ْ ُ ‫صب ْت‬
    َ
    َ ‫ة قَد ْ أ‬
    ٌ َ ‫صيب‬
    ِ ‫م‬ ْ ُ ‫صاب َت ْك‬
    ّ ‫م‬
    َ
    َ ‫ما أ‬
    َ
    ّ َ ‫أَو ل‬
    ِ َ‫} ق‬
    ‫ديٌر‬

    (And was it so, when a disaster smote you…) [3:165]. Said Ibn 'Abbas: “'Umar ibn al-
    Khattab related to me, saying: 'The following year at the Battle of Uhud, they were
    punished for taking ransom in exchange for releasing the prisoners of the
    disbelievers. Seventy among them were killed, the Companion of the Messenger of
    Allah, Allah bless him and give him peace, fled from fighting and his molar was
    broken and his skull smashed to the extent that blood flowed over his face. Allah,
    exalted is He, then revealed (And was it so, when a disaster smote you) up to His
    saying (It is from yourselves…). He said: Because of the ransom you took'
    َ ْ ‫ه أ َمواتا ً ب‬
    َ ‫م ي ُْرَزُقو‬
    {‫ن‬ ْ ِ‫عند َ َرب ّه‬
    ِ ٌ‫حَياء‬
    ْ ‫لأ‬ َ َ ْ ِ ّ ‫ل ٱلل‬ َ ‫ن قُت ُِلوا ْ ِفي‬
    ِ ‫سِبي‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ َ ‫سب‬ ْ َ ‫} وَل َ ت‬
    َ ‫ح‬

    (Think not of those, who are slain in the way of Allah, as dead…) [3:169].
    Muhammad ibn Ibrahim ibn Muhammad ibn Yahya> Abu Sa'id Isma'il ibn Ahmad al-
    Khilali> 'Abd Allah ibn Zaydan ibn Yazid al-Bajli> Abu Kurayb> 'Abd Allah ibn Idris>
    Muhammad ibn Ishaq> Isma'il ibn Abi Umayyah> Abu'l-Zubayr> Sa'id ibn Jubayr>
    Ibn 'Abbas who reported that the Messenger of Allah, Allah bless him and give him
    peace, said: “When your brothers were killed at Uhud, Allah placed their spirits
    inside green birds which go to the rivers of Paradise and eat of its fruits and reach to
    lamps hanging in the shade of the Throne. When they tasted the wholesomeness of
    their food, drink and abode, they said: 'Who would inform our brothers, on our
    behalf, that we are being provided in Paradise, so that they do not shy away from
    Jihad or shirk away from war?' Allah, glorious and majestic is He, said: 'I will inform
    them on your behalf', and so He revealed (Think not of those, who are slain in the
    way of Allah, as dead. Nay, they are living. With their Lord they have provision)”.
    This was related by al-Hakim in his Sahih from 'Uthman ibn Abi Shaybah.
    Muhammad ibn 'Abd al-Rahman al-Ghazi informed us> Muhammad ibn Ahmad ibn
    Hamdan> Hamid ibn Muhammad ibn Shu'ayb al-Balkhi> 'Uthman ibn Abi Shaybah>
    'Abd Allah ibn Idris and he related the narration. This was narrated by al-Hakim> 'Ali
    ibn 'Isa al-Hiri> Musaddid> 'Uthman ibn Abi Shaybah. Abu Bakr al-Harithi informed
    us> Abu'l-Shaykh al-Hafiz> Ahmad ibn al-Husayn al-Hadhdha'> 'Ali ibn al-Madini>
    Musa ibn Ibrahim ibn Bashir ibn al-Fakih al-Ansari> Talhah ibn Khirash> Jabir ibn
    'Abd Allah who said: “The Messenger of Allah, Allah bless him and give him peace,
    once looked at me and said: 'I see that you are worried, what is wrong?' I said: 'My
    father was killed and left behind dependents and debts'. He said: 'Shall I inform you:
    Allah has never spoken to anyone except from behind a veil but has spoken to your
    father face to face, without a veil or messenger in between, and He said to him: 'My
    slave, ask and you shall be given'. He said: 'I ask you to take me back to the life of
    the world so that I get killed again for Your sake'. Allah said to him: 'It has already
    been decreed that they shall not go back to it'. He said: 'Then inform those whom I
    have left behind'. And so Allah, exalted is He, revealed (Think not of those, who are
    slain in the way of Allah, as dead)”. Abu 'Amr al-Qantari informed me among what
    he narrated to me in writing> Muhammad ibn al-Husayn> Muhammad ibn Yahya>
    Ishaq ibn Ibrahim> Waki'> Sufyan> Salim al-Aftas> Sa'id ibn Jubayr who said
    regarding the verse (Think not of those, who are slain in the way of Allah, as dead.
    Nay, they are living): “When Hamzah ibn 'Abd al-Muttalib and Mus'ab ibn 'Umayr
    were killed at the Battle of Uhud and saw the good with which they were provided,
    they said: 'If only our brothers knew what we were given of good so that that their
    desire for Jihad increases'. And so Allah, exalted is He, said: 'I will inform them on
    your behalf', and He revealed (Think not of those, who are slain in the way of Allah,
    as dead. Nay, they are living) up to His saying (… and that Allah wasteth not the
    wage of the believers) [3:171]”. Said Abu'l-Duha: “This verse was revealed
    specifically about those who were killed at the Battle of Uhud”. And a group of
    Qur'anic commentators mentioned that this verse was revealed about the martyrs of
    the Battle of Bi'r Ma'unah whose story is well known; it was mentioned by Ibn Ishaq
    ibn Yasar in his book al-Maghazi. Others have mentioned that whenever the families
    of the martyrs tasted a blessing or sensed happiness, they felt some sorrow, saying:
    'We are enjoying blessings and happiness while our fathers, sons and brothers are in
    the graves', and so Allah, exalted is He, revealed this verse to ease their sorrow and
    to inform about the state of their killed ones.

    َ َ ‫ذي‬ َ
    {‫م‬
    ٌ ‫ظي‬ ْ ‫قوا ْ أ‬
    ِ َ‫جٌر ع‬ َ ّ ‫م وَٱت‬ ِ ْ ‫سُنوا‬
    ْ ُ‫من ْه‬ َ ‫ح‬
    ْ ‫نأ‬َ ِ ّ ‫ح ل ِل‬ َ ْ ‫م ٱل‬
    ُ ‫قْر‬ ُ ُ‫صاب َه‬
    َ ‫مآ أ‬
    َ ِ‫من ب َعْد‬
    ِ ‫ل‬
    ِ ‫سو‬ ِ ّ ‫جاُبوا ْ لل‬
    ُ ‫ه وَٱلّر‬ َ َ ‫ست‬
    ْ ‫نٱ‬ ِ ّ ‫} ٱل‬
    َ ‫ذي‬

    (As for those who heard the call of Allah and His messenger…) [3:172]. Ahmad ibn
    Ibrahim al-Muqri' informed us> Shu'ayb ibn Muhammad> Makki ibn 'Abdan> Abu'l-
    Azhar> Rawh> Abu Yunus al-Qushayri> 'Amr ibn Dinar who reported that the
    Messenger of Allah, Allah bless him and give him peace, made a general call to arms
    after the Battle of Uhud, when the idolaters had departed, and seventy men
    answered his call and he went after the retreating army of the idolaters. On his way
    back to Mecca, Abu Sufyan met a caravan from Khuza'ah and he said to them: “If
    you see Muhammad coming after me, tell him that we are in great numbers”. When
    the Prophet, Allah bless him and give him peace, met them and asked them about
    Abu Sufyan, they said to him: “We saw him with a huge army whereas yours is very
    small; you will not be safe with him”. But the Messenger of Allah, Allah bless him and
    give him peace, refused to listen to them and went after him. But Abu Sufyan went
    ahead of him and entered Mecca. Allah, exalted is He, then revealed (As for those
    who heard the call of Allah and His messenger) up to His saying (Fear them not; fear
    Me, if ye are true believers) [3:175]. 'Amr ibn Abi 'Amr informed us> Muhammad ibn
    Makki> Muhammad ibn Yusuf> Muhammad ibn Isma'il> Muhammad> Abu
    Mu'awiyah> Hisham ibn 'Urwah> his father> 'A'ishah who said to 'Urwah [ibn al-
    Zubayr] regarding Allah's saying (As for those who heard the call of Allah and His
    messenger): “O my nephew! Your father, al-Zubayr, and grandfather, Abu Bakr,
    were among them. When the Messenger of Allah, Allah bless him and give him
    peace, suffered that which he suffered at the Battle of Uhud, and after the idolaters
    had left, he feared their return, and so he said: 'Who will go after them?' He selected
    seventy men from amongst them, among whom were Abu Bakr and al-Zubayr”.

    { ‫م‬ ُ ‫سـب َُنا ٱلّلـ‬


    َ ‫ه وَن ِْعـ‬ َ ْ ‫مانا ً وََقاُلوا‬
    ْ ‫ح‬ ْ ُ‫م فََزاد َه‬
    َ ‫م ِإي‬ ْ ُ‫شوْه‬ ْ ُ ‫مُعوا ْ ل َك‬
    ْ ‫م فَٱ‬
    َ ‫خ‬ َ ْ ‫س قَد‬
    َ ‫ج‬ َ ‫ن ٱلّنا‬
    ّ ِ‫س إ‬ ُ ُ‫ل ل َه‬
    ُ ‫م ٱلّنا‬ َ ‫ن َقا‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ُ ‫كي‬
    ‫ل‬ ْ
    ِ َ‫} ٱلو‬

    (Those unto whom men said: Lo! the people have gathered against you, therefor
    fear them…) [3:173]. Abu Ishaq al-Tha'alibi informed us> Abu Salih Shu'ayb ibn
    Muhammad> Abu Hatim al-Tamimi> Ahmad ibn al-Azhar> Rawh ibn 'Ubadah>
    Sa'id> Qatadah who said: “This refers to the day of Uhud, following the deaths and
    wounds that the Muslims had suffered and after the idolaters, Abu Sufyan and his
    company, had left. The Prophet, Allah bless him and give him peace, said to his
    Companions: 'Would a group gather for war for Allah's sake and seek their enemy,
    for this is more prone to cause damage to the enemy and more likely to drive them
    away for a distance?' A group set off, despite of what Allah knew of their extreme
    exhaustion. When they reached Dhu'l-Hulayfah, the Bedouins and other people
    came to them, saying: 'Abu Sufyan is going to attack you', but they only said: 'Allah
    is Sufficient for us! Most Excellent is He in Whom we trust!' And so Allah, exalted is
    He revealed about them (Those unto whom men said: Lo! the people have gathered
    against you, therefor fear them) [3:173] up to His saying (… and Allah is of Infinite
    Bounty) [3:174]”.
    َ
    { ‫م‬ ْ ‫ه ل ِي ُط ْل ِعَك ُـ‬ ُ ‫ن ٱلل ّـ‬ َ ‫ما‬
    َ ‫كا‬ ِ ّ ‫ن ٱلط ّي‬
    َ َ‫ب و‬ َ ‫م‬ِ ‫ث‬ َ ْ ‫ميَز ٱل‬
    َ ‫خِبي‬ ِ َ ‫حت ّ ٰى ي‬ ِ ْ ‫م عَل َي‬
    َ‫ه‬ ْ ُ ‫مآ أن ْت‬َ ‫عَل َ ٰى‬
    ‫ن‬
    َ ‫مِني‬ِ ْ ‫مؤ‬ ُ ْ ‫ه ل ِي َذ ََر ٱل‬
    ُ ّ ‫ن ٱلل‬ َ ‫ما‬
    َ ‫كا‬ ّ
    ‫جـٌر‬ َ ‫أ‬ ‫م‬‫ـ‬ُ ‫ك‬ َ ‫ل‬َ ‫ف‬ ْ ‫ا‬ ‫قـو‬ُ ‫ت‬‫ت‬ ‫و‬ ْ ‫ا‬‫ـو‬
    ‫ـ‬ ‫ن‬‫م‬ ْ ‫ؤ‬ ‫ت‬ ‫إن‬ ‫و‬ ‫ه‬ ‫ل‬‫ـ‬ ‫س‬‫ر‬ ‫و‬ ‫ه‬ّ ‫ل‬‫ل‬‫ٱ‬ ‫بـ‬ ْ ‫ا‬‫نو‬‫م‬ ‫فـآ‬َ ُ ‫ء‬‫ـآ‬
    ‫ـ‬ َ
    ‫ش‬ ‫ي‬ ‫من‬ ‫ه‬ ‫ل‬ ‫س‬ ‫ر‬ ‫من‬ ‫بي‬ ‫ت‬‫ج‬ ‫ي‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ ‫ن‬ ‫ك‬ َ ‫ل‬ ‫و‬ ‫ب‬ ‫ي‬‫غ‬ْ ‫ل‬‫ٱ‬ ‫عََلى‬
    ْ ْ ََّ ُ ِ ُ َِ ِ ِ ُ َُ ِ ِ ُ ِ َ َ ِ ِ ُ ّ ِ َِ ْ َ َ ّ ِ َ ِ َْ
    ‫م‬ٌ ‫ظي‬ِ َ‫} ع‬

    (It is not (the purpose) of Allah to leave you in your present state…) [3:179]. Al-Suddi
    reported that the Messenger of Allah, Allah bless him and give him peace, said: “The
    members of my community were shown to me in their forms, as they were shown to
    Adam, and I was informed about who would believe in me and who would
    disbelieve”. When the hypocrites heard this, they mocked him, saying: “Muhammad
    claims that he knows who would believe in him and who would not. Yet, we are in his
    midst and he does not know us”, and so Allah revealed this verse. Said al-Kalbi: “The
    people of Quraysh said: ‘O Muhammad! You claim that whoever opposes you will go
    to hellfire and Allah would be angry with him whereas whoever believes in you will
    go to the Garden and Allah will be pleased with him. In that case, inform us about
    who would believe in you and who would not?’ And as a response, Allah, exalted is
    He, revealed this verse”. And Abu’l-‘Aliyah said: “The believers had asked about a
    sign by means of which they would differentiate between the believers and the
    hypocrites and so Allah. Exalted is He, revealed this verse”.

    {‫ه‬ ِ ِ ‫خُلوا ْ ب‬ ِ َ ‫ما ب‬َ ‫ن‬َ ‫سي ُط َوُّقو‬ ْ ُ‫شّر ل ّه‬


    َ ‫م‬ َ ‫و‬ ْ َ‫م ب‬
    َ ُ‫ل ه‬ ْ ُ‫خْيرا ً ل ّه‬
    َ ‫و‬
    َ ُ‫ه ه‬ ْ َ‫من ف‬
    ِ ِ ‫ضل‬ ِ ‫ه‬ ُ ّ ‫م ٱلل‬ ُ ُ‫مآ آَتاه‬ َ ‫خُلو‬
    َ ِ‫ن ب‬ َ ْ ‫ن ي َب‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ َ ‫سب‬ ْ َ ‫وَل َ ي‬
    َ ‫ح‬
    ‫خِبيٌر‬ َ َ ‫ن‬ ‫لو‬ُ ‫م‬ ‫ع‬ ‫ت‬ ‫ما‬ ‫ب‬ ‫ه‬ّ ‫ل‬‫ل‬ ‫ٱ‬ ‫و‬ ‫ض‬ ‫ر‬َ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ت‬ ‫َو‬ ٰ ‫َم‬ ٰ ‫س‬ ‫ث‬
    ‫ٱ‬ ‫ل‬ ‫را‬ ‫مي‬ ‫ه‬ّ ‫ل‬ ‫ول‬ ‫ة‬ ‫م‬ ‫يا‬‫ق‬ ْ ‫ل‬‫ٱ‬ ‫م‬ ‫و‬ ‫ي‬ }
    َ َْ َ ِ ُ َ ِ ْ َ ِ ّ ُ َ ِ ِ َ ِ َ َ ِ َ ْ َ

    (And let not those who hoard up that which Allah hath bestowed upon them of His
    bounty think…) [3:180]. Most Qur’anic commentators are unanimous that this verse
    was revealed about those who refused to pay the poor-due (Zakat). ‘Atiyyah al-‘Awfi
    also related that Ibn ‘Abbas mentioned that this verse was revealed about the Jewish
    rabbis who concealed the description and prophethood of Muhammad, Allah bless
    him and give him peace. ‘Hoard up’ here means the concealment of knowledge
    which Allah, exalted is He, had bestowed upon them.

    َ َ ‫قير ون َح‬
    { ‫ق‬ ّ ‫حـ‬ َ ‫ر‬ ُ ُ‫ما َقاُلوا ْ وَقَت ْل َه‬
    ِ ‫م ٱلنب َِياَء ب ِغَْيـ‬ ُ ُ ‫سن َك ْت‬
    َ ‫ب‬ َ ‫ن أغْن َِيآُء‬
    ُ ْ َ ٌ ِ َ‫ه ف‬ ّ ِ ‫نَقال ُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ِ ّ ‫ل ٱل‬
    َ ‫ذي‬ ُ ّ ‫ع ٱلل‬
    َ ْ‫ه قَو‬ َ ‫م‬
    ِ ‫س‬ َ ّ‫ل‬
    َ ْ ‫قد‬
    ‫ق‬ ْ ْ
    َ َ‫ل ُذوُقوا ع‬ ُ ‫قو‬
    ِ ‫ري‬
    ِ ‫ح‬َ ‫ب ٱل‬ َ ‫ذا‬ ُ َ ‫} وَن‬

    (Verily Allah heard the saying of those who said…) [3:181]. ‘Ikrimah, al-Suddi and
    Muqatil ibn Ishaq related that, one day, Abu Bakr al-Siddiq entered a Jewish place of
    study and found a group of Jewish people gathered around one of them called Finhas
    ibn ‘Azura, who was one of their doctors. Abu Bakr said to Finhas: “Fear Allah and
    embrace Islam, for by Allah you know well that Muhammad is the Messenger of Allah
    who has brought the truth to you from Allah. He is mentioned in your Torah; so
    believe and accept the truth and grant Allah a goodly offering and He will make you
    enter the Garden and multiply your reward”. Finhas responded: “O Abu Bakr, you
    claim that our Lord is asking us to lend Him our wealth. Yet, it is only the poor who
    borrow from the rich. And if what you say is true, it follows that Allah is poor and we
    are rich, for if He were rich He would not ask us to lend Him our wealth”. Abu Bakr
    al-Siddiq, may Allah be well pleased with him, became very angry and struck the
    face of Finhas with a mighty blow. He then said to him: “By Him in whose Hand is my
    soul, if it were not for the treaty between us, O enemy of Allah, I would have killed
    you”. Finhas went to the Messenger of Allah, Allah bless him and give him peace,
    and said: “O Muhammad! Look at what your companion has done to me”. The
    Messenger of Allah, Allah bless him and give him peace, asked Abu Bakr: “What has
    driven you to do what you have done?” He said: “O Messenger of Allah, this enemy
    of Allah has said something very serious. He claimed that Allah is poor and they are
    rich. I therefore got angry for the sake of Allah and hit his face”. But Finhas denied
    that he ever uttered those words, and so Allah, exalted is He, revealed this verse
    (Verily Allah heard the saying of those who said…) to give the lie to Finhas and to
    confirm that Abu Bakr al-Siddiq said the truth. ‘Abd al-Qahir ibn Tahir informed us>
    Abu ‘Amr ibn Matar> Ja‘far ibn al-Layth al-Ziyadi> Hudhayfah Musa ibn Mas‘ud>
    Shibl> Ibn Abi Najih> Mujahid who said: “This verse was revealed about the Jews;
    Abu Bakr, may Allah be well pleased with him, had struck the face of one of their
    men who said ‘Allah is poor and we are rich’ ”. Shibl commented: “I was informed
    that this man was Finhas the Jew, and it is also this man who said: (Allah’s hand is
    fettered) [5:64]”.

    ْ ُ ِ ‫حت ّ ٰى ي َأ ْت ِي ََنا ب‬
    { ‫مــن‬ ٌ ‫س‬
    ّ ‫ل‬ ْ ُ ‫جآَءك‬
    ُ ‫م ُر‬ َ ْ ‫ل قَد‬ ْ ُ‫ه ٱلّناُر ق‬ ُ ُ ‫ن ت َأك ُل‬ ٍ ‫قْرَبا‬ َ‫ل‬
    ٍ ‫سو‬
    ُ ‫ن ل َِر‬ ِ ْ‫ه عَهِد َ إ ِل َي َْنا أ َل ّ ن ُؤ‬
    َ ‫م‬ ّ ِ ‫نَقال ُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫صادِِقي‬
    َ ‫م‬ ُ
    ْ ُ ‫م ِإن كنت‬ ْ ُ‫موه‬ ْ َ
    ُ ُ ‫م قت َلت‬ َ
    َ ِ ‫م فل‬ ْ ُ
    ْ ُ ‫ذي قلت‬ ّ
    ِ ‫ت وَب ِٱل‬ ْ
    ِ ‫} قب ِْلي ب ِٱلب َي َّنا‬ َ

    ((The same are) those who say: Lo! Allah hath charged us…) [3:183]. Said al-Kalbi:
    “This was revealed about Ka‘b al-Ashraf, Malik ibn al-Dayf, Wahb ibn Yahudha, Zayd
    ibn Tabuh, Finhas ibn ‘Azura and Huyayy ibn Akhtab who went to the Messenger of
    Allah, Allah bless him and give him peace, and said: ‘You claim that Allah has sent
    you to us as a messenger and that He revealed a Scripture to you. Well, Allah has
    charged us in the Torah that we do not believe in any messenger who claims to have
    been sent by Allah until he brings us an offering which is devoured by fire. If you do
    that, we will believe in you’. And so Allah, exalted is He revealed this verse”.

    { ‫شـَرك ُ ۤوا ْ أ ًَذى‬ْ َ ‫نأ‬ ِ ‫ن ٱّلـ‬


    َ ‫ذي‬ َ ‫مـ‬ ِ َ‫م و‬ ْ ُ ‫من قَب ْل ِك‬ِ ‫ب‬ ُ ‫ذي‬
    َ ‫ن أوُتوا ْ ٱل ْك َِتا‬
    َ ِ ّ ‫ن ٱل‬
    َ ‫م‬
    ِ ‫ن‬
    ّ ُ‫مع‬ ْ َ ‫م وَل َت‬
    َ ‫س‬ ْ ُ ‫سك‬ ُ ْ ‫م وَأ َن‬
    ِ ‫ف‬ ْ ُ ‫وال ِك‬
    َ ‫م‬
    َ
    ْ ‫ن ۤي أ‬
    ِ‫ل َت ُب ْل َوُ ّف‬
    ُ ّ ِ ‫قوا ْ فَإ‬ ُ ّ ‫صب ُِروا ْ وَت َت‬
    ‫موِر‬
    ُ ‫ن عَْزم ِ ٱل‬ ْ ‫م‬ِ ‫ك‬ َ ِ ‫ن ٰذل‬ ْ َ ‫} ك َِثيرا ً وَِإن ت‬

    (… and ye will hear much wrong from those who were given the Scripture before
    you, and from the idolaters…) [3:186]. Abu Muhammad al-Hasan ibn Muhammad al-
    Farisi informed us> Muhammad ibn 'Abd Allah ibn Hamdun> Abu Hamid Ahmad ibn
    al-Hasan> Muhammad ibn Yahya> Abu'l-Yaman> Shu'ayb> al-Zuhri> 'Abd al-
    Rahman ibn 'Abd Allah ibn Ka'b ibn Malik> his father (one of three men whose
    repentance was accepted) who reported that Ka'b al-Ashraf, the Jew, was a poet who
    used his poetry to satirize the Prophet, Allah bless him and give him peace, and
    incite the disbelievers of Quraysh against him. When the Prophet, Allah bless him
    and give him peace, went to Medina, he wanted to be in good terms with all its
    people who were a mixture of Muslims, idolaters and Jews. The Jews and idolaters,
    however, used to harm him, and his Companions, a great deal. Allah, exalted is He,
    commanded his Prophet, Allah bless him and give him peace, to endure their harm,
    and it is about them that He, exalted is He, revealed (and ye will hear much wrong
    from those who were given the Scripture before you, and from the idolaters…). 'Amr
    ibn Abi 'Amr al-Muzakki informed us> Muhammad ibn Makki> Muhammad ibn
    Yusuf> Muhammad ibn Isma'il Bukhari> Abu'l-Yaman> Shu'ayb> al-Zuhri> 'Urwah
    ibn al-Zubayr> Usamah ibn Zayd who informed him that the Messenger of Allah,
    Allah bless him and give him peace, mounted a donkey once, using a Fadakian piece
    of velvet as a saddlecloth, and had Usamah ibn Zayd follow behind him. He was
    going to visit Sa'd ibn 'Ubadah who was ill, at the Banu'l-Harith ibn al-Khazraj. This
    was before the Battle of Badr. He passed by an assembly which included, among
    others, 'Abd Allah ibn Ubayy. This was before the latter had accepted Islam. This
    assembly included a mixture of Muslims, Jews and idolaters, the worshippers of
    idols. 'Abd Allah ibn Rawahah was also in this assembly. When the cloud of dust,
    stirred by the movement of the beast, reached the assembly, 'Abd Allah ibn Ubayy
    covered his nose with his cloak and said: “Do not cover us with dust”. The
    Messenger of Allah, Allah bless him and give him peace, greeted them with the
    greeting of peace, stopped and climbed down his mount. He called them to Allah
    and recited to them some of the Qur'an. Then 'Abd Allah ibn Ubayy said: “O man,
    there is nothing more beautiful than what you had just said. And if it is true, we ask
    you not to annoy us in these assemblies of ours. Go back to your camp, and if
    somebody comes to you, then relate it to him”. 'Abd Allah ibn Rawahah then said:
    “No, indeed, come and tell us about it in our own assemblies for we love it”. The
    Muslims, idolaters and Jews then started to throw insults at each others until they
    were on the verge of assaulting one another. The Prophet, Allah bless him and give
    him peace, kept calming them until they stopped. He then mounted his beast and
    headed toward Sa'd ibn 'Ubadah. When he entered in on him, he said: “O Sa'd, did
    you not hear what Abu Hubab (he meant 'Abd Allah ibn Ubayy) said. He said this and
    that”. Sa'd ibn 'Ubadah said: “O Messenger of Allah, forgive him. For by Him Who
    has revealed the Scripture, Allah has brought the truth which he revealed to you,
    and the people of this city had reconciled and come together to support it as one
    solid bloc. And so when Allah has driven away the enmity which existed between
    people by means of the truth which He bestowed upon you, his authority waned and
    this is why he said what he said”. Upon hearing this, The Messenger of Allah, Allah
    bless him and give him peace, forgave him. Allah, exalted is He, then revealed (and
    ye will hear much wrong from those who were given the Scripture before you, and
    from the idolaters…).

    َ ‫ن ٱل ْعَـ‬ َ ‫حبو‬ َ
    { ‫ب‬ ِ ‫ذا‬ َ ‫مـ‬ّ ‫ة‬
    ٍ ‫فاَز‬
    َ ‫م‬
    َ ِ‫م ب‬
    ْ ُ‫سب َن ّه‬ ْ َ ‫فعَُلوا ْ فَل َ ت‬
    َ ‫ح‬ ْ َ ‫ما ل‬
    ْ َ‫م ي‬ َ ِ ‫دوا ْ ب‬
    ُ ‫م‬
    َ ‫ح‬ َ ّ ِ ُ ‫مآ أت َوْا ْ وّي‬
    ْ ُ ‫ن أن ي‬ َ ِ‫ن ب‬
    َ ‫حو‬
    ُ ‫فَر‬
    ْ َ‫ن ي‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ َ ‫سب‬ ْ َ‫ل َ ت‬
    َ ‫ح‬
    ‫م‬ َ َ َ‫م ع‬ َ
    ٌ ‫ب أِلي‬ ٌ ‫ذا‬ ْ ُ‫} وَله‬

    (Think not that those who exult in what they have given…) [3:188]. Abu 'Abd al-
    Rahman Muhammad ibn Ahmad ibn Ja'far informed us> Abu'l-Haytham al-Marwazi>
    Muhammad ibn Yusuf> Muhammad ibn Isma'il al-Bukhari> Sa'id ibn Abi Maryam>
    Muhammad ibn Ja'far> Zayd ibn Aslam> 'Ata' ibn Yasar> Abu Sa'id al-Khudri who
    related that a group of hypocrites were in the habit of failing to join the Messenger
    of Allah, Allah bless him and give him peace, whenever he set off for a military
    expedition. But then they would come and apologize to him the moment he came
    back, swearing to him [about their sincerity] and wishing to be praised for that which
    they had not done. And so this verse (Think not that those who exult in what they
    have given…). This was narrated by Muslim> al-Hasan ibn 'Ali al-Halwani> Ibn Abi
    Maryam. Abu 'Abd al-Rahman al-Shadhyani informed us> Muhammad ibn 'Abd Allah
    ibn Muhammad ibn Zakariyya> Muhammad ibn 'Abd al-Rahman al-Daghuli>
    Muhammad ibn Jahm> Ja'far ibn 'Awf> Hisham ibn Sa'id> Zayd ibn Aslam who
    related that Marwan ibn al-Hakam was one day, whilst he was the governor of
    Medina, with Abu Sa'id al-Khudri, Zayd ibn Thabit and Rafi' ibn Khudayj. He asked:
    “O Abu Sa'id, regarding the saying of Allah, exalted is He, (Think not that those who
    exult in what they have given) and, by Allah, we do exult in what we give and like to
    be praised for what we have not done!” Abu Sa'id replied: “This was not revealed
    about that. Rather, a group of people at the time of the Prophet, Allah bless him and
    give him peace, were in the habit of failing to join him and his Companions in
    military expeditions. Whenever a setback or something disliked befell the Muslims,
    they exulted in their failure to join them; but when something good happened to the
    Muslims, they liked to be praised for what they had not done”. Sa'id ibn Muhammad
    al-Zahid informed us> Abu Sa'id ibn Hamdun> Abu Hamid al-Sharqi> Abu'l-Azhar>
    'Abd al-Razzaq> Ibn Jurayj> Ibn Abi Malikah> 'Alqamah ibn Waqqas who informed
    him that Marwan said to his chamberlain, Rafi': “Go to Ibn 'Abbas and say to him: 'If
    everyone who exults in what he does and likes to be praised for what he has not
    done will be chastised, then we will all be chastised'. Ibn 'Abbas replied: 'From
    whence did you get such an understanding? The Prophet, Allah bless him and give
    him peace, summoned the Jews in one occasion and asked them about something
    which they concealed and informed him about something different. They expected
    him to praise them for informing him about that which he asked them and exulted in
    their act of concealing that matter'. Ibn 'Abbas then recited (And (remember) when
    Allah laid a charge on those who had received the Scripture (He said) Ye are to
    expound it to mankind…) [Al 'Imran, 3:187]”. This was narrated by Bukhari> Ibrahim
    ibn Musa> Hisham and also by Muslim> Zuhayr ibn Harb> Hajjaj; both Hajjaj and
    Hisham narrated it from Ibn Jurayj. Said al-Dahhak: “The Jews of Medina wrote to the
    Jews of Iraq and Yemen as well as to all the Jews of the earth whom they could
    contact: 'Muhammad is not Allah's Prophet, therefore hold fast to your religion and
    be unanimous about this'. Hence, they were unanimous in their disbelief in
    Muhammad, Allah bless him and give him peace, and the Qur'an and they exulted in
    this fact. They said: ''Praise be to Allah Who has united us and made it so we did not
    differ or leave our religion'. They also said: 'We are the people of fasting and prayer
    as well as the friends of Allah'. This is why Allah, exalted is He, said (who exult in
    what they have given) i.e. in what they did (and love to be praised for what they
    have not done) i.e. for that which they had mentioned of fasting, prayer and
    worship”.

    َ ُ ٍ ‫ف ٱّليل وٱلن ّهار لَيا‬ َ


    ِ ‫ت لوِْلي ٱلل َْبا‬
    {‫ب‬ ِ َ َ ِ ِ َ ‫خت ِل‬
    ْ ‫ض وَٱ‬
    ِ ‫ت وَٱلْر‬
    ِ ‫َٰم َٰو‬ ‫س‬ ِ ‫خل ْ ل‬
    ّ ‫ق‬
    ‫ٱ‬ َ ‫ن ِفي‬
    ّ ِ‫} إ‬

    (Lo! In the creation of the heavens and the earth…) [3:190]. Abu Ishaq al-Muqri’
    informed us> ‘Abd Allah ibn Hamid> Ahmad ibn Muhammad ibn Yahya al-'Anbari>
    Ahmad ibn Najdah> Yahya ibn ‘Abd al-Hamid al-Humani> Ya‘qub al-Qummi Ja‘far ibn
    Abi al-Mughirah> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “The people of Quraysh
    went to the Jews and said: ‘What are the signs that Moses brought to you?’ They
    replied: ‘His staff and white hand for people to see’. Then they went to the Christians
    and said: ‘How was Jesus in your midst?’ They said: ‘He restored eyesight to the
    blind, healed the leper and brought the dead back to life’. The people of Quraysh
    then went to the Prophet, Allah bless him and give him peace, and said: ‘Ask your
    Lord to turn the hill of al-Safa into gold’. As a consequence, Allah, exalted is He,
    revealed (Lo! In the creation of the heavens and the earth and (in) the difference of
    night and day are tokens (of His Sovereignty) for men of understanding)”.
    ُ َ َ ‫مل من ْك ُم من ذ َك‬
    { ْ ‫جُروا‬ َ ‫ن هَــا‬ ِ ‫ض فَٱل ّـ‬
    َ ‫ذي‬ ٍ ْ‫من ُب َع‬ ّ ‫كم‬ُ ‫ض‬ ُ ْ‫ر أأْون ْث َ ٰى ب َع‬ٍ ّ ْ ّ ٍ ِ ‫عا‬ َ ‫ل‬َ ‫م‬
    َ َ‫ع ع‬ ِ ُ ‫م أ َّني ل َ أ‬
    ُ ‫ضي‬ ْ ُ‫م َرب ّه‬ ْ ُ‫ب ل َه‬
    َ ‫جا‬ ْ ‫فَٱ‬
    َ َ ‫ست‬
    ‫مـن‬ ‫ري‬ ‫جـ‬ ‫ت‬ ‫ت‬ ‫ــ‬ ‫ن‬‫ج‬ ‫م‬‫هـ‬ ‫ن‬َ ‫ل‬‫خ‬ ‫د‬ ‫ل‬ ‫و‬ ‫م‬‫ه‬ ‫ت‬ َ
    ‫ئا‬ ‫ي‬ ‫س‬ ‫م‬‫ه‬ ‫ن‬ ‫ع‬ ‫ن‬ ‫ر‬ ّ ‫ف‬َ ‫ك‬ُ ‫ل‬ ْ ‫ا‬ ُ
    ‫لو‬ ‫ت‬ُ ‫ق‬‫و‬ ْ ‫ا‬ ُ
    ‫لو‬ ‫ت‬‫ـ‬ َ ‫ق‬‫و‬ ‫لي‬ ‫بي‬‫س‬ ‫في‬ ْ ‫ا‬ ُ
    ‫ذو‬ ُ
    ‫أو‬ ‫و‬ ‫م‬ ‫ه‬ ‫ر‬ ‫ـ‬ ‫ي‬ ‫د‬ ‫من‬ ْ ‫ا‬ ‫جو‬ ْ ُ ‫وَأ‬
    ِ ِ ْ َ ٍ ٰ ّ َْ ُّ ِ ْ َ ْ ِِ ّ َ ْ َُْ ّ َ ِ َ ٰ
    َ َ ِ ِ َ ِ َ ْ ِ ِ َِ ِ ٰ ُ ِ ‫خر‬
    َ
    ‫ب‬
    ِ ‫وا‬ َ ّ ‫ن ٱلث‬ ُ ‫س‬ ْ ‫ح‬ُ ُ‫عند َه‬ ِ ‫ه‬ُ ّ ‫ه وَٱلل‬ ِ ّ ‫عندِ ٱلل‬ ِ ‫من‬ ّ ً ‫وابا‬َ َ ‫حت َِها ٱلن ْهَ ٰـُر ث‬ ْ َ‫} ت‬

    (And their Lord hath heard them…) [3:195]. Isma'il ibn Ibrahim al-Nasrabadhi
    informed us> Abu 'Amr Isma'il ibn Najid> Ja'far ibn Muhammad ibn Suwar>
    Qutaybah ibn Sa'id> Sufyan> 'Amr ibn Dinar> Salamah ibn 'Umar ibn Abi Salamah
    (a man from the Banu Salamah) who said: “Umm Salamah said: 'O Messenger of
    Allah! Allah has not mentioned women with regard to migration at all', and Allah,
    exalted is He, revealed (And their Lord hath heard them (and He saith): Lo! I suffer
    not the work of any worker, male or female, to be lost. Ye proceed one from
    another)”. This was narrated by al-Hakim Abu 'Abd Allah in his Sahih from Abu 'Awn
    Muhammad ibn Ahmad ibn Mahan> Muhammad ibn 'Ali ibn Yazid> Ya'qub ibn
    Humayd> Sufyan.

    { ِ‫فُروا ْ ِفي ٱل ْب ِل َد‬


    َ َ‫ن ك‬ ِ ّ ‫ب ٱل‬
    َ ‫ذي‬ ُ ّ ‫قل‬ َ ّ ‫} ل َ ي َغُّرن‬
    َ َ‫ك ت‬

    (Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive
    thee…) [3:196]. This was revealed about the idolaters of Mecca. This is because they
    were living in comfort and ease, trading and enjoying themselves which led one
    believer to comment: “The enemies of Allah are enjoying that which we see of
    goodly life while we are dying of hunger and toil”, and as a result this verse was
    revealed.

    {‫ه‬ِ ّ ‫ت ٱلل‬ ِ ‫ن ِبآي َٰـ‬


    َ ‫شت َُرو‬ْ َ‫ه ل َ ي‬ِ ّ ‫ن لل‬َ ‫شِعي‬ ِ ‫م َٰخ‬ َ ِ‫مآ ُأنز‬
    ْ ِ‫ل إ ِل َي ْه‬ َ َ‫م و‬ْ ُ ‫ل إ ِل َي ْك‬َ ِ‫مآ ُأنز‬ ِ ّ ‫ن ب ِٱلل‬
    َ َ‫ه و‬ ُ ‫م‬ َ َ‫ب ل‬
    ِ ْ‫من ي ُؤ‬ ْ‫ل ل‬
    ِ ‫ٱك ِ َٰت‬
    َ ‫م‬
    ِ ْ‫ن أه‬
    ْ ِ ‫ن‬
    ّ ِ ‫وَإ‬
    ْ ّ َ َ َ ُ ً َ ً
    ‫ب‬
    ِ ‫سا‬ َ ‫ح‬ِ ‫ع ٱل‬ ُ ‫ري‬ ِ ‫س‬ َ ‫ه‬َ ‫ن ٱلل‬ ّ ِ‫م إ‬ْ ِ‫عند َ َرب ّه‬
    ِ ‫م‬
    ْ ُ‫جُره‬ ْ ‫مأ‬ ْ ُ‫منا قِليل أْول ٰـئ ِك له‬ َ َ‫} ث‬

    (And lo! of the People of the Scripture there are some who believe in Allah…)
    [3:199]. Said Jabir ibn ‘Abd Allah, Anas, Ibn ‘Abbas and Qatadah: “This was revealed
    about the Negus. When the latter died, Gabriel, peace be upon him, informed the
    Messenger of Allah, Allah bless him and give him peace, about his death on the
    same day he died. The Messenger of Allah, Allah bless him and give him peace, said
    to his Companions: ‘Go out and perform the prayer of the dead on one of your
    brothers who died in a different land’. They asked him: ‘Who is he?’ And he told
    them it was the Negus. Then the Messenger of Allah, Allah bless him and give him
    peace, went out to the Baqi‘ and all that was between Medina and the land of
    Abyssinia was revealed to him such that he saw the bed of the Negus. He performed
    the prayer of the dead, uttering the expression Allahu akbar [Allah is the greatest]
    four times, and requested forgiveness for him. He then told his Companions:
    ‘Request forgiveness for him!’ The hypocrites commented: ‘Look at this one,
    performing the prayer of the dead on a foreign Christian Abyssinian whom he has
    never seen and who does not even follow his religion’. Allah, exalted is He, then
    revealed this verse”. Abu’l-Fadl Ahmad ibn Muhammad ibn ‘Abd Allah ibn Yusuf
    informed us> Abu ‘Amr Muhammad ibn Ja‘far ibn Matar (by dictation)> Ja‘far ibn
    Muhammad ibn Sinan al-Wasiti> Abu Hani’ Muhammad ibn Bakkar al-Bahili> al-
    Mu‘tamir ibn Sulayman> Humayd> Anas who reported that the Prophet of Allah,
    Allah bless him and give him peace, said to his Companions: “Get up and perform
    the prayer of the dead on your brother the Negus”. Some of them said to others:
    “He is asking us to pray on a non-believer from Abyssinia!” And so Allah, exalted is
    He, revealed (And lo! of the People of the Scripture there are some who believe in
    Allah…). Mujahid, Ibn Jurayj and Ibn Zayd stated that this was revealed about all the
    believers of the people of the Book.

    {‫ن‬
    َ ‫حو‬ ْ ُ ‫ه ل َعَل ّك‬
    ُ ِ ‫م ت ُفْل‬ َ ّ ‫قوا ْ ٱلل‬
    ُ ّ ‫طوا ْ وَٱت‬
    ُ ِ ‫صاب ُِروا ْ وََراب‬
    َ َ‫صب ُِروا ْ و‬
    ْ ‫مُنوا ْ ٱ‬
    َ ‫نآ‬ ِ ّ ‫} َيا أ َي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Endure, outdo all others in endurance…) [3:200]. Sa‘id ibn Abi
    ‘Amr al-Hafiz informed us> Abu ‘Ali al-Faqih> Muhammad ibn Mu‘adh al-Malini> al-
    Husayn ibn al-Hasan ibn Harb al-Maruzi> Ibn al-Mubarak> Mus‘ab ibn Thabit ibn
    ‘Abd Allah ibn al-Zubayr> Dawud ibn Salih who reported that Abu Salamah ibn ‘Abd
    al-Rahman said: “O my nephew, do you know the occasion of this verse (O ye who
    believe! Endure, outdo all others in endurance…)”. “No!” He answered. He said: “At
    the time of the Prophet, Allah bless him and give him peace, there were no ongoing
    military conquests in which one could engage. We only had to wait for the next
    prayer after performing the present one”. Narrated by al-Hakim Abu ‘Abd Allah in his
    Sahih from Abu Muhammad al-Muzani> Ahmad ibn Najdah> Sa‘id ibn Mansur> Ibn
    al-Mubarak.

    Surrah An Nisa ……………………..

    َ َ ْ َ
    {ً ‫حوب ـا ً ك َِبيــرا‬
    ُ ‫ن‬ َ ‫ه‬
    َ ‫كا‬ ْ ُ ‫وال ِك‬
    ُ ّ ‫م إ ِن‬ ْ ‫مل َ ٰى أ‬
    َ ‫م‬ ْ ِ ‫وال َهُ إ‬ ْ ‫ب وَل َت َأك ُل ُ ۤوا ْ أ‬
    َ ‫م‬ ِ ّ ‫ث ب ِٱلط ّي‬ َ ْ ‫م وَل َ ت َت َب َد ُّلوا ْ ٱل‬
    َ ‫خِبي‬ ْ ُ‫وال َه‬
    َ ‫م‬ َ ‫َوآُتوا ْٱل ْي ََتا‬
    ْ ‫م ٰى أ‬
    }

    (Give unto orphans their wealth…) [4:2]. Muqatil and al-Kalbi said: “This was
    revealed about a man from Ghatafan who had in his possession an abundant fortune
    which belonged to his orphaned nephew. When this orphan reached the age of
    puberty he claimed this fortune but his uncle refused to give it to him. As a result
    they took their dispute to the Messenger of Allah, Allah bless him and give him
    peace, and then this verse was revealed. When the uncle heard this verse he said:
    ‘We obey Allah and we obey His Messenger; we seek refuge in Allah from the great
    peril’, and he handed the wealth over to his nephew. The Messenger of Allah, Allah
    bless him and give him peace, said: ‘Whoever is saved from the stinginess of his ego
    and turn it over like thus will abide in Allah’s Garden’. When the youth received his
    fortune, he spent it in the way of Allah, exalted is He, which prompted the Prophet,
    Allah bless him and give him peace, to say: ‘The reward is confirmed but the sin still
    persists’. Some asked: ‘O Messenger of Allah! We know that the reward is confirmed,
    but how is it that the sin still persists when he is spending his wealth in the way of
    Allah?’ He said: ‘The reward is confirmed for the youth while the sin persists for his
    father’ ”.
    {‫م‬ ْ ‫خفْت ُـ‬
    ِ ‫ن‬ ْ ِ ‫َفـإ‬ ‫ع‬ َ ‫ىث ُ َٰل‬
    َ ‫ث وَُر َٰب‬ َ‫مث ْن َ ٰ و‬ َ‫سآِء‬
    َ ّ ‫ن ٱلن‬ َ ‫م‬
    ّ ‫م‬ ْ ُ ‫ب ل َك‬َ ‫طا‬ َ ‫ما‬ َ ْ ‫حوا‬ َ ‫ٱل ْي ََتا‬
    ُ ِ ‫م ٰى فَٱنك‬ ‫طوا ْ ِفي‬
    ُ ‫س‬ ْ ُ ‫م أ َل ّ ت‬
    ِ ‫ق‬ ْ ُ ‫خفْت‬
    ِ ‫ن‬
    ْ ِ ‫وَإ‬
    َ
    ْ ‫كد ْن َ ٰى أل ّ ت َُعوُلوا‬ َ ُْ ‫ت َٰمن ُك‬
    َ ‫م ٰذل ِ أ‬ َ
    ‫مل َك َأ ْي‬ ‫ما‬ ‫و‬َ ‫أ‬ ‫ة‬ ‫د‬
    ً َ ِ‫ح‬ ‫َو‬ ٰ ْ ‫ا‬َ ‫ف‬
    ‫لو‬ُ ‫د‬ ‫ع‬ ‫ت‬ ّ ‫ل‬َ ‫أ‬ }
    َ َ ْ ِ َْ

    (And if ye fear that ye will not deal fairly by the orphans…) [4:3]. Abu Bakr al-Tamimi
    informed us> ‘Abd Allah ibn Muhammad> Abu Yahya> Sahl ibn ‘Uthman> Yahya ibn
    Za’idah> Hisham ibn ‘Urwah> his father> ‘A’ishah who said, regarding the words of
    Allah (And if ye fear that ye will not deal fairly by the orphans): “This was revealed
    about any custodian under whose care is a female orphan who possesses some
    wealth and does not have anyone to defend her rights. The custodian refuses to give
    this orphan in marriage out of greed for her money, harms her and treats her badly.
    And so Allah, exalted is He, says (And if ye fear that ye will not deal fairly by the
    orphans marry of the women, who seem good to you…) as long as they are lawful to
    you and leave this one”. This was narrated by Muslim> Abu Kurayb> Abu Usamah>
    Hisham. Sa‘id ibn Jubayr, Qatadah, al-Rabi‘, al-Dahhak and al-Suddi said: “People
    used to be wary of the wealth of orphans but took liberty with women and married
    whoever they liked. And sometimes they were fair to them and sometimes they
    were not. So when they asked about the orphans and the verse (Give unto orphans
    their wealth), regarding the orphans, was revealed, Allah, exalted is He, also
    revealed (And if ye fear that ye will not deal fairly by the orphans). He says here:
    ‘Just as you fear that you will not deal fairly by the orphan, so should you fear that
    you do not deal fairly by women. Therefore, marry only as many as you can fulfil
    their rights, for women are like orphans as far as weakness and incapacity are
    concerned’. This is the opinion of Ibn ‘Abbas according to the narration of al-Walibi”.

    {ً ‫سَرافا‬ ْ َ ‫شدا ً فَٱدفَعوا ْ إل َيه‬


    ْ ِ ‫هآ إ‬ َ ‫م وَل َ ت َأك ُُلو‬ ْ ُ‫وال َه‬َ ‫م‬ ْ ‫مأ‬ ْ ِْ ِ ُ ْ ْ ‫م ُر‬ْ ُ‫من ْه‬
    ّ ‫م‬ ْ ُ ‫ست‬ ْ ِ ‫ح فَإ‬
    ْ َ ‫ن آن‬ َ ّ ‫حت ّ ٰى إ َِذا ب َل َُغوا ْ الن‬
    َ ‫كا‬ َ ‫م ٰى‬ َ ‫ٱل ْي ََتا‬ ْ ‫وَٱب ْت َُلوا‬
    ‫م‬ ‫ه‬َ ‫ل‬ ‫وا‬ ‫ـ‬ ‫م‬ َ ‫أ‬ ‫م‬ ‫ـ‬ ‫ه‬ ‫ي‬َ ‫ل‬‫إ‬ ‫م‬ ‫ـ‬ ‫ت‬ ‫ع‬ َ ‫ف‬ ‫د‬ َ
    ‫ذا‬ ‫إ‬َ ‫ف‬ ‫ف‬ ‫رو‬ ‫ع‬ ‫م‬ْ ‫ل‬ ‫ب‬ ْ
    ‫ل‬ ُ ‫ك‬ْ ‫قيرا ً فَل ْيأ‬ َ ‫ف‬ ‫ن‬ َ
    ‫كا‬ ‫من‬ ‫و‬ ‫ف‬ ‫ف‬ ‫ع‬ ‫ت‬‫س‬ ‫ي‬ ْ ‫ل‬َ ‫ف‬ ً ‫ا‬ ‫ي‬‫ن‬َ ‫غ‬ ‫ن‬ َ
    ‫كا‬ ‫من‬ ‫و‬ ْ ‫ا‬ ‫رو‬ ‫ب‬ْ ‫ك‬‫ي‬ ‫أن‬ َ ً ‫دارا‬
    ْ ُ َ ْ ْ ِْ ِ ْ ُْ َ ِ ِ ُ ْ َ ‫ٱ‬ِ َ ِ َ َ َ ْ ِ َْ ْ َ ِّ َ َ َ َُ َ َ ِ ‫وَب‬
    ً ‫سيبا‬ ّ َ َ ْ َ َ
    ْ ‫} فأ‬
    ِ ‫ح‬ َ ‫ه‬ ِ ‫ف ٰى ب ِٱلل‬ َ ‫مك‬ َ‫دوا عَلي ْهِ ْو‬ ُ ِ ‫شه‬

    (Prove orphans…) [4:6]. This was revealed about Thabit ibn Rifa‘ah and his uncle.
    Rifa‘ah died when his son Thabit was very young. The uncle of Thabit went to the
    Messenger of Allah, Allah bless him and give him peace, and said: “The son of my
    brother is an orphan under my care, what is lawful for me from his wealth? And
    when should I give him back his wealth?” And so Allah, exalted is He, revealed this
    verse.

    {‫ه‬ ُ ْ ‫من‬
    ِ ‫ل‬ ّ َ‫ما ق‬
    ّ ‫م‬ِ ‫ن‬ َ ‫ن وَٱل َقَْرُبو‬
    ِ ‫دا‬ َ ْ ‫ك ٱل‬
    َ ِ ‫وال‬ َ ‫ما ت ََر‬
    ّ ‫م‬
    ّ ‫ب‬
    ٌ ‫صي‬
    ِ َ ‫سآِء ن‬ َ ‫ن وَٱل َقَْرُبو‬
    َ ّ ‫ن وَِللن‬ ِ ‫دا‬ َ ْ ‫ك ٱل‬
    َ ِ ‫وال‬ َ ‫ما ت ََر‬
    ّ ‫م‬
    ّ ‫ب‬
    ٌ ِ ‫ل َنصي‬ َ ‫ّللّر‬
    ِ ‫جا‬
    ً ‫فُروضا‬ ً َ َ
    ْ ‫م‬ّ ‫صيبا‬ِ َ ‫} أْو كث َُر ن‬

    (Unto the men (of a family) belongeth a share of that which parents and near
    kindred leave…) [4:7]. The commentators of the Qur’an said: “Aws ibn Thabit al-
    Ansari died and was survived by a wife whose name was Umm Kujjah and three
    daughters he had from her. Two men, who were the cousins and executors of Thabit,
    whose names were Suwayd and ‘Arfajah, took all his wealth and failed to give
    anything to his wife or daughters. This is because in the pre-Islamic period women
    and children, even if they were male, did not inherit anything, for only older man
    did. They used to say: ‘Only those who fight riding horses and capture booty are
    entitled to inherit’. Umm Kujjah went to the Messenger of Allah, Allah bless him and
    give him peace, and said: ‘O Messenger of Allah! I am the widow of Aws ibn Malik
    and he has left me with daughters on whom I do not have anything to spend. Their
    father had left behind a considerable fortune which is now with Suwayd and ‘Arfajah
    who have failed to give me, or my daughters, anything when they are still under my
    care. They do not feed me or even care about them’. The Messenger of Allah, Allah
    bless him and give him peace, summoned them, and in their defence they said: ‘O
    Messenger of Allah! Her children cannot ride a horse, withstand any responsibility or
    harm an enemy!’ The Messenger of Allah, Allah bless him and give him peace, said:
    ‘Leave for now, I shall wait for what Allah relates to me concerning their matter’, and
    they left. Then Allah, exalted is He, revealed this verse”.

    {ً ‫سِعيرا‬ ْ َ ‫ذين يأ ْك ُُلو‬


    َ ْ‫صل َو‬
    َ ‫ن‬ َ َ‫م َنارا ً و‬
    ْ َ ‫سي‬ ُ ُ ‫ن ِفي ب‬
    ْ ِ‫طون ِه‬ َ ‫ما ي َأك ُُلو‬
    َ ّ ‫م ٰى ظ ُْلما ً إ ِن‬ ‫وا ل ْ َي‬
    َ ‫ل َٰت‬
    ‫ٱ‬ َ ‫م‬
    ْ ‫نأ‬َ َ َ ِ ّ ‫ن ٱل‬
    ّ ِ‫} إ‬

    (Lo! Those who devour the wealth of orphans wrongfully…) [4:10]. Said Muqatil ibn
    Hayyan: “This verse was revealed about a man from Ghatafan called Marthad ibn
    Zayd. This man had devoured the fortune of his young, orphaned nephew who was
    under his charge, and so Allah, exalted is He, revealed this verse about him”.

    ُ َ‫ه ۤ أ‬
    {‫ك وَِإن‬ َ ‫مـا َتـَر‬ َ ‫ن ث ُل َُثـا‬ ّ ‫ن فَل َُهـ‬ ِ ‫ق ٱث ْن َت َْيـ‬ َ ْ‫سآًء فَو‬ َ ِ‫ن ن‬ ّ ُ ‫ن فَِإن ك‬ ِ ْ ‫ظ ٱلن ْث َي َي‬ ّ ‫ح‬ َ ‫ل‬ ُ ْ ‫مث‬ ِ ‫ر‬ ِ َ ‫ِللذ ّك‬ ْ ُ ‫يوْ َٰلدِك‬
    ‫م‬ ُِ‫م ٱلل ّف‬ ُ ُ ‫صيك‬ ِ ‫ُيو‬
    ٌ ‫ه وَل َـد‬ ‫ـ‬ّ ‫ل‬ ‫ن‬ ‫ـ‬ُ ‫ك‬ ‫ي‬ ‫م‬ ّ ‫ل‬ ‫إن‬ َ ‫ف‬ ‫د‬َ ‫ل‬ ‫و‬ ‫ه‬ َ ‫ل‬ ‫ن‬ ‫كا‬َ ‫إن‬ َ
    ‫ك‬ ‫ر‬ ‫ت‬ ‫ما‬ ‫م‬ ‫س‬ ‫د‬ ‫س‬ ‫ٱل‬ ‫ما‬ ‫ه‬ ‫ن‬ ‫م‬ ‫د‬ ‫ح‬ ‫وا‬ ّ
    ‫ل‬ ُ ‫ك‬ ‫ل‬ ‫ه‬ ‫ي‬ ‫و‬ َ
    ‫ب‬ ‫ل‬ ‫و‬ ‫ف‬ ‫ص‬ ‫ن‬‫ٱل‬ ‫ها‬ َ ‫ل‬َ ‫ف‬ ‫ة‬ ‫د‬ ‫ح‬ ‫وا‬ َ
    ُ ْ َ ْ ٌ َ ُ َ ِ َ
    َ ّ ُ ِ ُ ّ َ ُ ّ ْ ٍ ِ َ ِ ِ ْ َ َ َ ُ ْ ّ َ ً َ ِ َ ْ َ ‫كان‬
    ‫ت‬
    ‫م‬ُْ ‫ن آب َــآؤُك‬ ‫ـ‬ ‫ي‬ ‫د‬ ‫و‬ َ ‫صــي ِبهــآ أ‬ ‫يو‬ ‫ة‬ ‫ي‬ ‫ـ‬ ‫ص‬ ‫و‬ ‫د‬ ‫ـ‬ ‫ع‬ ‫ب‬ ‫ـن‬ ‫ـ‬ ‫م‬ ‫س‬ ‫د‬ ‫ـ‬ ‫س‬ ‫ٱل‬ ‫ه‬ ‫ـ‬ ‫م‬ ُ ‫ل‬ َ ‫ف‬ ‫ة‬ ‫و‬ ‫ـ‬ ‫خ‬ ‫إ‬ ‫ه‬ ‫ـ‬ َ ‫ل‬ ‫ن‬ ‫كا‬َ ‫إن‬ َ ‫ف‬ ‫ث‬ ُ ‫ل‬ّ ‫ث‬ ‫ٱل‬ ‫ه‬ ‫م‬ُ ‫ل‬ َ ‫ف‬ َ َ
    ٍ َْ ْ َِ ِ ُ ٍ ّ ِ َ ِ َْ ِ ُ ُ ّ ِ ّ ٌ َ ِ ُ ْ َ ِ َ ُ ِ ّ ُ َ َ ُ ِ َ َ‫و‬
    ‫ه‬ ‫وا‬ ‫ب‬ ‫أ‬ ‫ه‬ ‫ث‬ ‫ر‬‫و‬
    ً ‫كيما‬ ً َ ّ ّ َ ً ُ َ ْ َ َ َ ُ ُ
    ِ ‫ح‬َ ‫ن عَِليما‬ َ ‫ه كا‬ َ ‫ن ٱلل‬ ّ ِ‫ه إ‬ِ ‫ن ٱلل‬ َ ‫م‬ّ ‫ة‬ ً ‫ض‬ َ ‫ري‬ ِ ‫فعا ف‬ ْ َ‫م ن‬ْ ‫ب لك‬ ُ ‫م أقَر‬ ْ ُ‫ن أي ّه‬ َ ‫م ل ت َد ُْرو‬ ْ ‫} وَأبناؤك‬

    (Allah chargeth you concerning (the provision for) your children…) [4:11]. Ahmad ibn
    Muhammad ibn Ahmad ibn Ja'far informed us> al-Hasan ibn Ahmad al-Makhladi> al-
    Mu'ammil ibn al-Hasan ibn 'Isa> al-Hasan ibn Muhammad ibn al-Sabbah> Hajjaj>
    Ibn Jurayj> Ibn al-Munkadir> Jabir who said: “The Messenger of Allah, Allah bless
    him and give him peace, and Abu Bakr came on foot to visit me at Banu Salamah
    when I was sick. He found me unconscious. He asked for some water, performed
    minor ritual ablution and then sprinkled some of the water on me and I woke up. I
    said: 'O Messenger of Allah! What shall I do with my wealth?' And so the verse (Allah
    chargeth you concerning (the provision for) your children: to the male the equivalent
    of the portion of two females…)”. This was narrated by Bukhari> Ibrahim ibn Musa>
    Hisham, and also by Muslim> Muhammad ibn Hatim> Hajjaj; and both Hisham and
    Hajjaj related this tradition from Ibn Jurayj. Abu Mansur Muhammad ibn Muhammad
    al-Mansuri informed us> 'Ali ibn 'Umar ibn Mahdi> Yahya ibn Sa'id>> Ahmad ibn al-
    Miqdam> Bishr ibn al-Mufaddal> 'Abd Allah ibn Muhammad ibn 'Aqil> Jabir ibn 'Abd
    Allah who said: “A woman came to the Messenger of Allah, Allah bless him and give
    him peace, with her two daughters and said: 'O Messenger of Allah! These are the
    daughters of Thabit ibn Qays, or perhaps she said Sa'd ibn al-Rabi', who was killed
    fighting on your side at the Battle of Uhud. Their uncle has taken possession of their
    fortune and inheritance and did not leave anything belonging to them except that he
    took it to himself, so what do you think, O Messenger of Allah? For by Allah, they will
    never get married unless they have some money'. The Messenger of Allah said to
    her: 'Allah will judge for you concerning this'. And so Surah al-Nisa' was revealed
    which contains (Allah chargeth you concerning (the provision for) your children: to
    the male the equivalent of the portion of two females…). The Messenger of Allah,
    Allah bless him and give him peace, then said to me: 'Summon for me the woman
    and her adversary'. He said to the uncle of the girls: 'Give the girls two third of the
    fortune, their mother one eighth and keep the remainder' ”.

    {‫ن إ ِل ّ َأن‬ ّ ُ‫مـوه‬ ُ ُ ‫مـآ آت َي ْت‬ َ ‫ض‬ ِ ‫ن َ ل َِتـذ ْهَُبوا ْ ب ِب َْعـ‬


    ّ ُ‫ضُلوه‬
    ُ ْ‫سآَء ك َْرها ً وَل َ ت َع‬
    َ ُ ‫ل ل َك‬
    َ ّ ‫م أن ت َرُِثوا ْ ٱلن‬ ْ ّ ‫ح‬ِ َ ‫مُنوا ْ ل َ ي‬ َ ‫نآ‬ َ ‫ذي‬ِ ّ ‫َيا أ َي َّها ٱل‬
    ً ‫خْيرا‬ ْ
    َ ‫ه‬ ِ ‫ه ِفي‬ُ ّ ‫ل ٱلل‬ َ َ‫جع‬ ْ َ ‫شْيئا ً وَي‬
    َ ْ ‫هوا‬ ُ ‫س ٰى أن ت َك َْر‬ َ َ‫نع‬ ُ ُ ‫ف فَِإن ك َرِهْت‬
    َ‫موهُ ّف‬ ِ ‫معُْرو‬ َ ْ ‫ن ب ِٱل‬
    ّ ُ‫شُروه‬ِ ‫عا‬ َ َ‫ة و‬
    ٍ َ ‫مب َي ّن‬ّ ‫ة‬
    ٍ ‫ش‬ َ ‫ح‬ ِ ‫فا‬
    َ ِ‫ن ب‬
    َ ‫ي َأِتي‬
    ً ‫} ك َِثيرا‬

    (O ye who believe! It is not lawful for you forcibly to inherit the women (of your
    deceased kinsmen)…) [4:19]. Abu Bakr al-Asfahani informed us> ‘Abd Allah ibn
    Muhammad al-Asfahani> Abu Yahya> Sahl ibn ‘Uthman> Asbat ibn Muhammad> al-
    Shaybani> ‘Ikrimah> Ibn ‘Abbas (Abu Ishaq al-Shaybani mentioned that ‘Ata’ ibn al-
    Husayn al-Suwa‘i also related this tradition, and I do not think he related it from
    other than Ibn ‘Abbas) who said regarding the verse (O ye who believe! It is not
    lawful for you forcibly to inherit the women (of your deceased kinsmen): “It was the
    habit that, when a man died, his heirs had a better right to his wife, if one of them
    wished he would marry her, if not they married her off to somebody else or,
    alternately, leave her unmarried, for they had a better right to her than her own
    family. This verse was revealed about this issue”. This was related by Bukhari in the
    chapter on Tafsir from Muhammad ibn Muqatil and he also related it in the chapter
    on Coercion from Husayn ibn Mansur and both his narrators related it from Asbat.
    The commentators of the Qur’an said: “In the pre-Islamic and beginning of the
    Islamic eras, if a man died and was survived by his wife, it was the custom that his
    son from another wife or his relative from his clan would come and throw his cloak
    on that woman, and this gesture entailed that he had a better right over her than
    she had on her own person or that anyone else had on her. If he then wished to
    marry her, he married her without giving her any dowry, except for the dowry which
    was given to her by her deceased husband. Alternately, he could marry her to
    someone else and take all her dowry, giving her nothing in exchange. Or, he could
    leave her unmarried to hurt her so that she would buy herself from him in exchange
    for what she inherited from her deceased husband, or wait until she died so that he
    inherits her. When Abu Qays ibn al-Aslat al-Ansari died, he was survived by his wife
    Kubayshah bint Ma‘an al-Ansariyyah. One of his sons, from another wife, by the
    name of Hisn (Muqatil stated that his name was Qays ibn Abi Qays) placed his cloak
    on her and, thus, inherited the right to her marriage. But then he left her untouched
    and failed to provide for her. He did this to hurt her in order to drive her to buy
    herself from him with her money. This led Kubayshah to go to the Messenger of
    Allah, Allah bless him and give him peace. She said to him: ‘O Messenger of Allah!
    Abu Qays has died and his son has inherited the right to marry me. But he has
    harmed me and is taking his time. He has failed to provide for me, to consummate
    the marriage or to let me go free’. The Messenger of Allah, Allah bless him and give
    him peace, said to her: ‘Remain in your home until Allah reveals something about
    your matter’. When she left and the women of Medina heard of this, they went to the
    Messenger of Allah, Allah bless him and give him peace, and said: ‘We are in the
    same situation as Kubayshah except that it is the cousins who had married us
    instead of the sons’. Allah, exalted is He, then revealed this verse”.
    { ً ‫سِبيل‬ َ َ‫قتا ً و‬
    َ َ‫سآء‬ ْ ‫م‬
    َ َ‫ة و‬ ِ ‫ن َفا‬
    َ ‫ح‬
    ً ‫ش‬ َ ‫ه‬
    َ ‫كا‬ َ َ ‫سل‬
    ُ ّ ‫ف إ ِن‬ َ ّ ‫سآءِ إ ِل‬
    َ ْ ‫ما قَد‬ َ ّ ‫ن ٱلن‬
    َ ‫م‬ ْ ُ ‫ح آَباؤُك‬
    ّ ‫م‬ َ ْ ‫حوا‬
    َ َ ‫ما ن َك‬ ُ ِ ‫} وَل َ َتنك‬

    (And marry not those women whom your fathers married…) [4:22]. This was
    revealed about Hisn ibn Abi al-Qays who married the wife of his father Kubayshah
    bint Ma’an, al-Aswad ibn Khalaf who married the wife of his father, Safwan ibn
    Umayyah who married his father’s wife Fakhitah bint al-Aswad ibn al-Muttalib and
    also about Manzur ibn Zabban who married the wife of his father Mulaykah bint
    Kharijah. Said Ash‘at ibn Sawwar: “When Abu Qays who was one of the righteous
    people of Medina died, his son Qays proposed to the wife of his father. She said to
    him: ‘But I consider you like my son. I will consult the Messenger of Allah, Allah bless
    him and give him peace, to see what he commands’. When she went and informed
    him, Allah, exalted is He, revealed this verse”.

    { ْ ‫م َأن ت َب ْت َغُــوا‬ ْ ُ ‫ما وََراَء َٰذل ِك‬ ّ ‫م‬ ْ ُ ‫ل ل َك‬ّ ‫ح‬ ِ ُ ‫م وَأ‬ ْ ُ ‫ه عَل َي ْك‬ ِ ّ ‫ب ٱلل‬ َ ‫م ك ِ َٰت‬ ْ ُ ‫ت َٰمن ُك‬
    َ
    َْ ‫مل َك ْأي‬َ ‫ما‬َ ّ ‫سآءِ إ ِل‬ َ ّ ‫ن ٱلن‬ َ ‫م‬
    ِ ‫ت‬ ُ ‫َٰن‬ ‫ص‬
    َ ‫ح‬ ْ ‫م‬
    ُ‫ٱ‬ْ ‫وَ ل‬
    ُ َ ُ َ
    ‫م‬ ‫ـ‬
    ْ ْ ‫ك‬ ‫ي‬ ‫ل‬َ ‫ع‬ ‫ح‬
    َ ‫ـا‬
    ‫ـ‬َ ‫ن‬‫ج‬ُ َ ‫ل‬ َ ‫و‬ ‫ة‬
    ً ‫ـ‬ ‫ض‬ ‫ري‬ َ ‫ف‬
    َ ِ ّ َ ُ ّ‫ن‬ ُ ‫ه‬ ‫ر‬‫ـو‬ ‫ـ‬‫ج‬ ‫أ‬ ‫ن‬ ُ ‫ه‬ ‫تو‬ُ ‫فآ‬ َ ‫ن‬ّ ُ ‫ه‬ ْ ‫ن‬‫م‬ِ ‫ه‬
    ِ ‫ب‬ ‫م‬ ُ
    ِ ْ ْ ْ ْ ‫ت‬‫ع‬َ ‫ت‬‫م‬َ ‫ت‬‫س‬ ‫ٱ‬ ‫ما‬
    َ َ ‫ف‬ ‫ن‬ َ ‫حي‬
    ِ ‫ف‬
    ِ ‫َس‬ ٰ ‫ر‬ ‫ي‬‫م‬ َ
    َ ُْ َ ‫غ‬ ‫ن‬ ‫ني‬
    ِ ‫ص‬
    ِ ‫ح‬ ‫م‬
    ْ ّ ْ ُ ‫م َٰول ِك‬
    ‫م‬ ْ ‫ب ِأ‬
    ً ‫كيما‬ِ ‫ح‬ َ ً ‫ن عَِليما‬ َ ‫كا‬ َ ‫ه‬ َ ّ ‫ن ٱلل‬ ّ ِ‫ة إ‬ ِ ‫ض‬َ ‫ري‬ ِ ‫ف‬َ ْ ‫من ب َعْدِ ٱل‬ ِ ‫ه‬ ِ ِ‫م ب‬ ْ ُ ‫ضي ْت‬
    َ ‫ما َٰر‬ َ َ ‫} ِفي ت‬

    (And all married women (are forbidden unto you) save those (captives) whom your
    right hands possess…) [4:24]. Muhammad ibn ‘Abd al-Rahman al-Bunani informed
    us> Muhammad ibn Ahmad ibn Hamdan> Abu Ya‘la> ‘Amr al-Naqid> Abu Ahmad al-
    Zubayri> Sufyan> ‘Uthman al-Batti> Abu’l-Khalil> Abu Sa‘id al-Khudri who said:
    “We had captured female prisoners of war on the day of Awtas and because they
    were already married we disliked having any physical relationship with them. Then
    we asked the Prophet, Allah bless him and give him peace, about them. And the
    verse (And all married women (are forbidden unto you) save those (captives) whom
    your right hands possess) was then revealed, as a result of which we consider it
    lawful to have a physical relationship with them”. Ahmad ibn Muhammad ibn Ahmad
    ibn al-Harith informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> Abu Yahya> Sahl
    ibn ‘Uthman> ‘Abd al-Rahim> Ash‘ath ibn Sawwar> ‘Uthman al-Batti> Abu’l-Khalil>
    Abu Sa‘id who said: “When the Messenger of Allah, Allah bless him and give him
    peace, captured the people of Awtas as prisoners of war we said: ‘O Prophet of
    Allah! How can we possibly have physical relationships with women whose lineage
    and husband we know very well?’ And so this verse was revealed (And all married
    women (are forbidden unto you) save those (captives) whom your right hands
    possess)”. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us> Muhammad ibn
    ‘Isa ibn ‘Amrawayh> Ibrahim ibn Muhammad ibn Sufyan> Muslim ibn al-Hajjaj>
    ‘Ubayd Allah ibn ‘Umar al-Qawariri> Yazid ibn Zuray‘> Sa‘id ibn Abi ‘Arubah>
    Qatadah> Abu Salih Abu Khalil> Abu ‘Alqamah al-Hashimi> Abu Sa‘id al-Khudri who
    reported that on the day of Hunayn the Messenger of Allah, Allah bless him and give
    him peace, sent an army to Awtas. This army met the enemy in a battle, defeated
    them and captured many female prisoners from them. But some of the Companions
    of the Messenger, Allah bless him and give him peace, were uncomfortable about
    having physical relations with these prisoners because they had husbands who were
    idolaters, and so Allah, exalted is He, revealed about this (And all married women
    (are forbidden unto you) save those (captives) whom your right hands possess).
    {‫ن‬ َ َ ‫ما ٱك ْت‬
    َ ْ ‫سب‬ ّ ‫م‬ ّ ‫ب‬ ٌ ‫صي‬ِ َ ‫سآِء ن‬َ ّ ‫سُبوا ْ وَِللن‬
    َ َ ‫ما ٱك ْت‬ّ ‫م‬ ّ ‫ب‬
    ٌ ‫صي‬ ِ َ‫ل ن‬ ‫جا‬َ ‫ض ّللّر‬
    ٍ ْ‫عَل َ ٰى ب َع‬
    ْ ُ ‫ضك‬
    ‫م‬ ُ ّ ‫ل ٱلل‬
    َ ْ‫ه ب ِهِ ب َع‬ َ ْ ‫من ّوْا‬
    ّ َ‫ما ف‬
    َ ‫ض‬ َ َ ‫وَل َ ت َت‬
    ً ‫يٍء عَِليما‬ َ
    ‫ش‬ ‫ل‬ّ ُ ‫ك‬ ‫ب‬ ‫ن‬ ‫كا‬َ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ ‫إ‬ ‫ه‬ ‫ل‬‫ض‬ َ ‫ف‬ ‫من‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ْ ‫ا‬ ‫لو‬ُ َ ‫} وٱِسأ‬
    ْ ِ َ َ ّ ِ ِ ِ ْ ِ َ ْ َ

    (And covet not the thing in which Allah hath made some of you excel others…)
    [4:32] Isma‘il ibn Abi al-Qasim al-Sufi informed us> Isma‘il ibn Najid> Ja‘far ibn
    Muhammad ibn Sawwar> Qutaybah> Sufyan ibn ‘Uyaynah> Ibn Abi Najih> Mujahid
    who reported that Umm Salamah asked: “O Messenger of Allah! [how is it that] the
    men go out in military conquests and we do not; and how come we have half of the
    inheritance”. And so Allah, exalted is He, revealed this verse (And covet not the
    thing in which Allah hath made some of you excel others). Muhammad ibn ‘Abd
    al-‘Aziz informed us> Muhammad ibn al-Husayn> Muhammad ibn Yahya ibn Yazid>
    Ishaq ibn Ibrahim> ‘Attab ibn Bashir> Khusayf> ‘Ikrimah who reported that the
    women asked about Jihad, saying: “We wish that Allah had prescribed military
    conquest for us so that we acquire the same reward that men do”, and so Allah,
    exalted is He, revealed this verse (And covet not the thing in which Allah hath made
    some of you excel others). Said Qatadah and al-Suddi: “When the words of Allah (…
    unto the male the equivalent of the share of two females…) [4:176], the men said:
    ‘We hope that we shall be preferred over women through our rewards in the Afterlife
    just as we were preferred over them in the division of estate so that our reward is
    double the reward of women’. The women, on the other hand, said: ‘We hope that
    our onus will be half that of men in the Afterlife just as our share of estate is half
    that of men in this world’. And so Allah, exalted is He, revealed (And covet not the
    thing in which Allah hath made some of you excel others)”.

    َ َ َ‫ذين ع‬
    { ‫ه‬ َ ‫ن ٱلل ّـ‬ّ ِ‫م إ‬
    ْ ُ‫صيب َه‬
    ِ َ‫ن‬ ‫م‬ ْ ُ‫َفآُتوه‬ ْ ُ ‫ت َٰمن ُك‬
    ‫م‬ ْ ‫قد َ أي‬ َ ‫ن وَٱل َقَْرُبو‬
    َ ِ ّ ‫ن وَٱل‬ ِ ‫دا‬ ْ ‫كل‬
    َ ِ ‫ٱ َٰول‬ َ ‫ما ت ََر‬
    ّ ‫م‬
    ِ َ ِ ‫جعَل ْمَنا َٰول‬
    ‫ي‬ ّ ُ ‫وَل ِك‬
    َ ‫ل‬
    ً ‫شِهيدا‬َ ‫يٍء‬ ْ ‫ش‬َ ‫ل‬ّ ُ ‫ك‬ ‫ى‬ ٰ َ ‫عَل‬
    ‫ن‬ َ }
    َ ‫كا‬

    (And unto each We have appointed heirs and near kindred …) [4:33]. Abu ‘Abd Allah
    Muhammad ibn ‘Abd Allah al-Farisi informed us> Muhammad ibn ‘Abd Allah ibn
    Hamawayh al-Harawi> ‘Ali ibn Muhammad al-Khuza‘i> Abu’l-Yaman al-Hakam ibn
    Nafi‘> Shu‘ayb ibn Abi Hamzah> al-Zuhri> Sa‘id ibn al-Musayyab who said: “The
    verse (And unto each We have appointed heirs) was revealed about those who used
    to adopt men who were not their natural sons and then make them inherit from
    them. Allah, exalted is He, revealed about them that something should be
    apportioned for them in the bequest while the division of estate He specifically
    allocated for the heirs who were immediate family relatives or close relatives. He
    denied a share of the estate to those who were adopted and, instead, allowed them
    to have a portion of the bequest”.

    َ ِ ْ ‫قوا‬ َ ْ ‫مآ أ َن‬


    {‫ت‬ ُ ‫ص َٰح‬ ِ ‫مفَٱ ل ّٰ َل‬ ْ ِ‫م َٰول ِه‬ ْ‫مأن‬ ُ ‫ف‬ َ ِ ‫ض وَب‬ٍ ْ‫عَل َ ٰى ب َع‬ ‫م‬
    ْ ُ ‫ضه‬ َ ْ‫ه ب َع‬ ُ ّ ‫ل ٱلل‬ ّ َ‫ما ف‬
    َ ‫ض‬ َ ِ ‫سآِء ب‬َ ّ ‫ن عََلى ٱلن‬ َ ‫مو‬ُ َ ‫لقَ ّٰو‬
    ُ ‫جا‬
    َ ‫ٱلّر‬
    ‫جِع‬ِ ‫ضــا‬ َ ‫م‬ ْ
    َ ‫ن فِــي ٱل‬ ّ ‫جُروهُـ‬ ُ ْ‫ن وَٱه‬ ُ
    ّ ُ‫ن فعِظــوه‬ َ ّ ُ‫شــوَزه‬ ُ ُ‫ن ن‬ ُ
    َ ‫خــافو‬ ّ
    َ َ ‫هوَٱ ٰل َت ِــي ت‬ ّ
    ُ ‫فظ ٱلل‬ َ ِ ‫ح‬َ ‫ما‬ َ ِ‫ب ب‬ ْ ّ
    ِ ْ ‫ت للغَي‬ ٌ ‫ح َٰظ‬ ‫ف‬
    ِ ‫ت‬
    َٰ ٌ ‫ٰن َِق َٰت‬
    ً ‫ن عَل ِي ّا ً ك َِبيرا‬ َ ‫} وٱضربوهُن فَإ‬
    َ ‫ه‬
    َ ‫كا‬ َ ّ ‫ن ٱلل‬ ّ ِ ‫سِبيل ً إ‬ َ ‫ن‬ ّ ِ‫م فَل َ ت َب ُْغوا ْ عَل َي ْه‬
    ْ ُ ‫ن أط َعْن َك‬ ْ ِ ّ ُِ ْ َ

    (Men are in charge of women…) [4:34]. Said Muqatil: “This verse (Men are in charge
    of women…) was revealed about Sa‘d ibn al-Rabi‘, who was one of the leaders of the
    Helpers (nuqaba’), and his wife Habibah bint Zayd ibn Abi Zuhayr, both of whom
    from the Helpers. It happened Sa‘d hit his wife on the face because she rebelled
    against him. Then her father went with her to see the Prophet, Allah bless him and
    give him peace. He said to him: ‘I gave him my daughter in marriage and he slapped
    her’. The Prophet, Allah bless him and give him peace, said: ‘Let her have retaliation
    against her husband’. As she was leaving with her father to execute retaliation, the
    Prophet, Allah bless him and give him peace, called them and said: ‘Come back;
    Gabriel has come to me’, and Allah, exalted is He, revealed this verse. The
    Messenger of Allah, Allah bless him and give him peace, said: ‘We wanted
    something while Allah wanted something else, and that which Allah wants is good’.
    Retaliation was then suspended”. Sa‘id ibn Muhammad ibn Ahmad al-Zahid informed
    us> Zahir ibn Ahmad> Ahmad ibn al-Husayn ibn Junayd> Ziyad ibn Ayyub>
    Hushaym> Yunus ibn al-Hasan who reported that a man slapped his wife and she
    complained about him to the Prophet, Allah bless him and give him peace. Her
    family who went with her said: “O Messenger of Allah! So-and-so has slapped our
    girl”. The Prophet, Allah bless him and give him peace, kept saying: “Retaliation!
    Retaliation! And there is no other judgement to be held”. But then this verse (Men
    are in charge of women…) was revealed and the Prophet, Allah bless him and give
    him peace, said: “We wanted something and Allah wanted something else”. Abu
    Bakr al-Harithi informed us> Abu’l-Shaykh al-Hafiz> Abu Yahya al-Razi> Sahl
    al-‘Askari> ‘Ali ibn Hashim> Isma‘il> al-Hasan who said: “Around the time when the
    verse on retaliation was revealed amongst the Muslims, a man had slapped his wife.
    She went to the Prophet, Allah bless him and give him peace and said: ‘My husband
    has slapped me and I want retaliation’. So he said: ‘Let there be retaliation’. As he
    was still dealing with her, Allah, exalted is He, revealed (Men are in charge of
    women, because Allah hath made the one of them to excel the other…). Upon which
    the Prophet, Allah bless him and give him peace, said: ‘We wanted something and
    my Lord wanted something different. O man, take your wife by the hand’ ”.

    { ً ‫مِهينا‬ َ ْ ‫ه وَأ َعْت َد َْنا ل ِل‬ ْ


    ّ ً ‫ذابا‬
    َ َ‫ن ع‬
    َ ‫ري‬
    ِ ِ‫كاف‬ ْ َ‫من ف‬
    ِ ِ ‫ضل‬ ُ ّ ‫م ٱلل‬
    ِ ‫ه‬ ُ ُ‫مآ آَتاه‬
    َ ‫ن‬ ُ ُ ‫ل وَي َك ْت‬
    َ ‫مو‬ ْ ُ ‫س ب ِٱل ْب‬
    ِ ‫خ‬ َ ‫ن ٱلّنا‬
    َ ‫مُرو‬ َ ‫خُلو‬
    ُ ‫ن وَي َأ‬ َ ْ ‫ن ي َب‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    }

    (Who hoard their wealth and enjoin avarice on others…) [4:37]. Most Qur’anic
    exegetes said: “This was revealed about the Jews when they concealed the
    description of Muhammad, Allah bless him and give him peace, and did not reveal it
    to people despite the fact that they had it written in their Scriptures”. And al-Kalbi
    said: “This refers to the Jews; they failed to be truthful to those who came to them
    with regard to the description of Muhammad, Allah bless him and give him peace,
    despite the fact that they had it written down in their Scriptures”. Said Mujahid: “The
    three verses up to His saying (…when Allah is ever Aware of them) [4:39] were
    revealed about the Jews”. And Ibn ‘Abbas and Ibn Zayd said: “This was revealed
    about a group of Jews who used to go to some men from the Helpers, mixing with
    them and giving them advice. They used to say to them: ‘Do not spend your wealth
    for we fear poverty for you’, and so Allah, exalted is He, revealed (Who hoard their
    wealth and enjoin avarice on others)”.

    َ
    {‫ل‬ ٍ ‫سِبي‬ َ ‫ري‬ َ ّ ‫جُنبا ً إ ِل‬
    ِ ِ ‫عاب‬ ُ َ ‫ن وَل‬ َ ‫قوُلو‬ ُ َ ‫ما ت‬ َ ْ ‫موا‬ُ َ ‫حت ّ ٰى ت َعْل‬ َ ‫م َٰكَر ٰى‬ ْ ُ ‫ست‬ُْ ‫ص َٰلوةَ وَأن‬ ّ ‫قَرُبوا ْ لٱ‬
    ْ َ ‫مُنوا ْ ل َ ت‬ َ ‫نآ‬ َ ‫ذي‬ ِ ّ ‫َيا أ َي َّها ٱل‬
    ْ ‫دوا‬ َ َ َ َ
    ُ ‫جـ‬ ْ ‫ســآَء فَل َـ‬
    ِ َ‫م ت‬ َ ّ ‫م ٱلن‬ ُ ُ ‫ست‬
    ْ ‫م‬َ ‫ط أْو َٰل‬ ِ ِ ‫من ٱل َْغآئ‬ ّ ‫م‬ ْ ُ ‫من ْك‬ّ ٌ ‫حد‬
    َ ‫جآَء أ‬َ ‫ر أْو‬ ٍ ‫ف‬ َ ‫س‬ َ ‫ض ٰى أْوعَل َ ٰى‬ َ ‫مْر‬ ّ‫م‬ ْ ِ ‫سُلوا ْ وَإ‬
    ْ ُ ‫ن ك ُن ْت‬ ِ َ ‫حت ّ ٰى ت َغْت‬
    َ
    ً ‫فورا‬ َُ ‫ن عَفُوّا ً غ‬ َ ّ ُ َ ُ ْ َ ً َ ً ْ َ
    َ ‫ه كا‬ َ ‫ن ٱلل‬ ّ ِ‫م إ‬
    ْ ‫ديك‬ ِ ْ ‫م وَأي‬ ْ ‫جوهِك‬ ُ ُ‫حوا ب ِو‬ ُ ‫س‬ َ ‫م‬ْ ‫صِعيدا طّيبا فٱ‬ َ ‫موا‬
    ُ ‫م‬ّ َ ‫مآًء فت َي‬َ }
    (O ye who believe! Draw not near unto prayer when ye are drunken…) [4:43]. This
    was revealed about some people who were Companions of the Messenger of Allah,
    Allah bless him and give him peace. They were in the habit of drinking wine and
    then going to pray while still drunk. Because of this they did not know how many
    units of prayer they performed or what they said in their prayers. Abu Bakr al-
    Asfahani informed us> Abu’l-Shaykh al-Hafiz> Abu Yahya> Sahl Ibn ‘Uthman> Abu
    ‘Abd al-Rahman al-Afriqi> ‘Ata’> Abu ‘Abd al-Rahman who said: “One day, ‘Abd al-
    Rahman ibn ‘Awf prepared food and invited some Companions of the Prophet, Allah
    bless him and give him peace. They ate and drank and when the time for the
    Maghrib prayer was due they stood up to pray. One of them stepped forward to lead
    the prayer. He recited (Say: O disbelievers…) [Surah 109] but did not recite
    correctly, and so Allah, exalted is He, revealed (O ye who believe! Draw not near
    unto prayer when ye are drunken, till ye know that which ye utter…)”. (…and if ye
    find not water, then go to high clean soil…) [4:43]. Abu ‘Abd Allah ibn Abi Ishaq
    informed us> Abu ‘Amr ibn Matar> Ibrahim ibn ‘Ali al-Dhuhli> Yahya ibn Yahya>
    Malik ibn Anas> ‘Abd al-Rahman ibn al-Qasim> his father> ‘A’ishah who said: “We
    travelled with the Messenger of Allah, Allah bless him and give him peace, in one of
    his travels and when we reached al-Bayda’ or Dhat al-Jaysh I dropped my necklace
    and so the Messenger of Allah, Allah bless him and give peace, set camp to look for
    it and people camped with him too, except that that area did not have water and
    they did not carry water with them either. So people went to Abu Bakr and said: ‘Did
    you see what ‘A’ishah has done? She made the Messenger of Allah, Allah bless him
    and give him peace, camp along with people when they have no water with them
    and this area does not have any water?’ And so Abu Bakr came. He found the
    Messenger of Allah, Allah bless him and give him peace, sleeping with his head on
    my thigh. He said: ‘You have held back the Messenger of Allah and people with him
    when this area has no water and people have no water with them either’. Abu Bakr
    kept rebuking me, saying whatever Allah willed him to say all while poking me with
    his hand in my waist. The only thing that prevented me from moving was the head
    of the Messenger of Allah, Allah bless him and give him peace, on my thigh. The
    Messenger of Allah, Allah bless him and give him peace, slept until dawn and when
    he woke up, he had no water. Allah, exalted is He, then revealed the verse on dry
    ablution (Tayammum). Usayd ibn Huday, who was one of the leaders, said then:
    ‘This is not your first blessing, O household of Abu Bakr’. When the camel which I
    was riding was made to rise, we found my necklace beneath it”. This was narrated
    by al-Bukhari from Isma‘il ibn Abi Uways and also by Muslim from Yahya ibn Yahya,
    and both Ibn Abi Uways and Ibn Yahya related it from Malik. Abu Muhammad al-
    Farisi informed us> Muhammad ibn ‘Abd Allah ibn al-Fadl> Ahmad ibn Muhammad
    ibn al-Hasan al-Hafiz> Muhammad ibn Yahya> Ya‘qub ibn Ibrahim ibn Sa‘d> his
    father> Abu Salih> Ibn Shihab> ‘Ubayd Allah ibn ‘Abd Allah ibn ‘Utbah> Ibn
    ‘Abbas> ‘Ammar ibn Yasir who said: “The Messenger of Allah, Allah bless him and
    give him peace, camped once in Dhat al-Jaysh. He had with him then ‘A’ishah his
    wife who dropped a necklace made of gems from Dhafar and so he held back people
    to look for it and they remained there until dawn. Because people did not have water
    with them, Abu Bakr got very angry with her. Then Allah, exalted is He, revealed to
    his Messenger, Allah bless him and give him peace, the story of purifying oneself
    with clean soil. The Muslims got up, struck the soil with their hands and then lifted
    them up without retaining any soil on them and wiped their faces and hands up to
    the shoulders as well as the palms of their hands up to the armpits”. Said al-Zuhri:
    “We heard that Abu Bakr then said to ‘A’ishah: ‘By Allah, I know that you are
    blessed’ ”.

    { ً ‫ن فَِتيل‬ ُ َ ‫شآُء وَل َ ي ُظ ْل‬


    َ ‫مو‬ َ َ ‫من ي‬
    َ ‫كي‬ ُ ّ ‫ل ٱلل‬
    ّ ‫ه ي َُز‬ ِ َ‫م ب‬
    ْ ُ ‫سه‬ ُ ْ ‫ن أ َن‬
    َ ‫ف‬ ّ ‫ن ي َُز‬
    َ ‫كو‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    َ ‫ذي‬
    َ
    ْ َ ‫} أل‬

    (Hast thou not seen those who praise themselves for purity?) [4:49]. Said al-Kalbi:
    “This was revealed about a group of Jewish men who went to the Messenger of Allah,
    Allah bless him and give him peace, and said: ‘O Muhammad! Do these children of
    ours incur any sins?’ ‘No!’ he replied. They said: ‘By Him by means of Whom we
    swear, we are just like them; there is no sin that we commit during the day except
    that it is expiated comes the night, and there is no sin that we commit at night
    except that it is expiated comes the day’. This is how they praised themselves for
    purity”.

    ِ َ ‫ن ُأوُتوا ْ ن‬
    ُ ‫فـُروا ْ َٰهـ‬ َ
    { ‫ؤلِء‬ َ َ‫ن ك‬ ِ ‫ن ل ِل ّـ‬
    َ ‫ذي‬ َ ‫قول ُــو‬ ُ َ ‫ت وَي‬ َ ّٰ ‫تَٱل‬
    ِ ‫طغُــو‬ ِ ْ ‫ن ِبـ ٱل‬
    ‫جب ْ ِو‬ ِ ْ‫ب ي ُؤ‬
    َ ‫مُنو‬ ْ‫ن ل‬
    ِ ‫ٱك ِ َٰت‬ ّ ً ‫صيبا‬
    َ ‫م‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    َ ‫ذي‬ ْ َ ‫أل‬
    ً ‫سِبيل‬ ْ ّ َ
    َ ‫مُنوا‬
    َ ‫نآ‬ َ ‫ذي‬ِ ‫ن ٱل‬َ ‫م‬ِ ‫أ}هْد َ ٰى‬

    (Hast thou not seen those unto whom a portion of the Scripture hath been given,
    how they believe in idols and false deities…) [4:51]. Muhammad ibn Ibrahim ibn
    Muhammad ibn Yahya informed us> his father> Muhammad ibn Ishaq al-Thaqafi>
    'Abd al-Jabbar ibn al-'Ala'> Sufyan> 'Amr>> 'Ikrimah who said: “When Huyayy ibn
    Akhtab and Ka'b al-Ashraf went to the people of Mecca they were asked: 'You are
    people of Scripture and ancient knowledge, so tell us about us and Muhammad?'
    'What do you have to do with Muhammad?' he said. They said: 'We slaughter high-
    humped camels, give milk on top of water for others to drink, we assist those who
    are wronged, we do not severe ties of kinship and give water to the pilgrims and our
    religion is ancient while Muhammad's religion is new'. The Jews said: 'Rather, you
    are better than him and more guided in your way'. And so Allah, exalted is He,
    revealed (Hast thou not seen those unto whom a portion of the Scripture hath been
    given, how they believe in idols and false deities) up to His words, exalted is He, (…
    and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper)
    [4:52]”. The commentators of the Qur'an said: “After the Battle of Uhud, Ka'b ibn al-
    Ashraf went to Mecca, accompanied by seventy riders, in order to ally themselves
    with Quraysh against the Messenger of Allah, Allah bless him and give him peace,
    and break the covenant which they had with Allah's Messenger, Allah bless him and
    give him peace. Ka'b was the guest of Abu Sufyan while the other Jews were
    accommodated in the houses of Quraysh. The people of Mecca said: 'Your are
    people of Scripture and Muhammad has a Scripture and we are not completely sure
    that this is a scheme that you devised. So if you want us to go along with you, you
    have to prostrate to these two idols and believe in them', hence Allah's saying (they
    believe in idols and false deities). Ka'b then said to the people of Mecca: 'Let there
    be thirty of us and thirty of you; we shall all go to the Ka'bah and cling to it and
    promise the Lord of the House that we will do our best to fight Muhammad'. When
    they finished doing that, Abu Sufyan asked Ka'b: 'You are a man who reads the
    Scripture and has knowledge while we are unlettered people who have no
    knowledge. Tell me: who is more guided in his way and closer to the truth, is it us or
    Muhammad?' Ka'b said: 'Tell me about your religion'. Abu Sufyan said: 'We slaughter
    high-humped camels for the benefit of pilgrims, we give them water to drink, we
    welcome the guest, assist the wronged, keep our ties of kinship un-severed,
    populate the House of our Lord, circumambulate around it, and we are the
    inhabitants of the Sacred Precinct. Muhammad, on the other hand, is someone who
    has left the religion of his forefathers, severed his ties of kinship and went away
    from the Sacred Precinct. Moreover, our religion is ancient while his is new'. Ka'b
    said: 'By Allah, you are more guided in your way than he is'. And so Allah, exalted is
    He, revealed (Hast thou not seen those unto whom a portion of the Scripture hath
    been given, how they believe in idols and false deities), meaning Ka'b an his
    companions”.

    { ً ‫صيرا‬ ُ َ ‫جد َ ل‬
    ِ َ‫ه ن‬ ِ َ ‫ه فََلن ت‬
    ُ ّ ‫ن ٱلل‬
    ِ َ‫من ي َل ْع‬ ُ ّ ‫م ٱلل‬
    َ َ‫ه و‬ ُ ُ‫ن ل َعَن َه‬ َ ِ ‫}أ ُوْل َ ٰـئ‬
    ِ ّ ‫ك ٱل‬
    َ ‫ذي‬

    (and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper…)
    [4:52]. Ahmad ibn Ibrahim al-Muqri' informed us> Sufyan ibn Muhammad> Makki
    ibn 'Abdan> Abu'l-Azhar> Rawh> Sa'id>> Qatadah who said: “This verse was
    revealed about Ka'b ibn al-Ashraf and Huyayy ibn Akhtab, two Jews from Banu'l-
    Nadir, who met the people of Quraysh in the season of pilgrimage and were asked
    by the idolaters: 'Who is more guided to the way of the truth us or Muhammad? For
    we are the custodians of the Sacred Precinct, we provide water for the pilgrims and
    we are the inhabitants of the Sacred Precinct'. They said: 'No indeed, you are more
    guided than Muhammad'. They said this while knowing very well they were lying.
    And so Allah, exalted is He, revealed (Those are they whom Allah hath cursed, and
    he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper). When
    they went back to their people, the latter told them: 'Muhammad claims that such-
    and-such was revealed about you'. They said: 'He has said the truth. By Allah, the
    hatred and resentful envy that we have for him drove us to do so' ”.

    َ َ َ َ ُ ‫إن ٱلل ّه يأ ْمرك‬


    { ‫ما‬ َ ّ ‫ن ٱلل‬
    ّ ِ‫ه ن ِع‬ ّ ِ‫ل إ‬ِ ْ ‫موا ْ ب ِٱل ْعَد‬
    ُ ُ ‫حك‬ْ َ ‫س أن ت‬ ِ ‫ن ٱلّنا‬
    َ ْ ‫م ب َي‬
    ْ ُ ‫مت‬ َ ‫تل َ ۤى أهْل َِها وَإ َِذا‬
    ْ َ ‫حك‬ َ ‫م أن ُتؤّدوا ْ ٱل‬
    ِ ‫ماَنا إ‬ ْ ُ ُ َ َ ّ ِ
    ً ‫صيرا‬
    ِ َ ‫ميعا ً ب‬ ِ ‫س‬
    َ ‫ن‬ َ ‫ه‬
    َ ‫كا‬ َ ّ ‫ن ٱلل‬ ّ ِ‫ه إ‬ِ ِ‫م ب‬ْ ُ ‫} ي َعِظ ُك‬

    (Lo! Allah commandeth you that ye restore deposits to their owners…) [4:58]. This
    verse was revealed about ‘Uthman ibn Talhah al-Hajabi, from the Banu ‘Abd al-Dar.
    This man was the caretaker of the Ka‘bah. When the Messenger of Allah, Allah bless
    him and give him peace, entered Mecca upon its conquest. ‘Uthman rushed to lock
    the door of the Sacred House and climbed up to its roof. When the Messenger of
    Allah, Allah bless him and give him peace, asked for the key, he was told that
    ‘Uthman had it. And when he asked him for it, ‘Uthman refused to give him the key,
    saying: “If I knew that he was the Messenger of Allah, I would not refuse to give him
    the key”. ‘Ali ibn Abi Talib then twisted the hand of ‘Uthman and took the key from
    him and opened the door of the Ka‘bah. The Messenger of Allah, Allah bless him and
    give him peace, entered the House and performed inside it two units of prayers.
    When he came out, al-‘Abbas asked for the key of the Ka‘bah, so that he could
    combine the duty of giving water to the pilgrims and that of caretaker of the Sacred
    House. But Allah, exalted is He, revealed this verse, and the Messenger of Allah,
    Allah bless him and give him peace, commanded ‘Ali to give the key back to
    ‘Uthman and apologize to him, and so he did. ‘Uthman said to him: “O ‘Ali, you
    forced and hurt me, and now you come to apologize”. ‘Ali said to him: “Allah,
    exalted is He, has revealed this verse about you”, and he recited it to him. Upon
    hearing, ‘Uthman said: “I bear witness that Muhammad is the Messenger of Allah”.
    Gabriel, peace be upon him, then came and said: “As long as this House stands, its
    key and the duty of taking care of it will stay in the progeny of ‘Uthman”, and so it is
    up to this day. Abu Hassan al-Muzakki informed us> Harun ibn Muhammad al-
    Istrabadhi> Abu Muhammad al-Khuza‘i> Abu’l-Walid al-Azraqi> his grandfather>
    Sufyan> Sa‘id ibn Salim> Ibn Jurayj> Mujahid regarding the words of Allah, exalted
    is He (Lo! Allah commandeth you that ye restore deposits to their owners…): “This
    verse was revealed about ‘Uthman ibn Talhah. The Prophet, Allah bless him and give
    him peace, collected from him the key of the Ka‘bah upon the conquest of Mecca.
    He entered inside it and then came out reciting this verse. He then called ‘Uthman
    and handed the key over to him. He said to him: ‘Take the key, O household of
    Talhah, a trust from Allah, none but transgressor will take it from you’ ”. Abu’l-Nasr
    al-Mihrajani informed us> ‘Ubayd Allah ibn Muhammad al-Zahid> Abu’l-Qasim al-
    Muqri’> Ahmad ibn Zuhayr> Mus‘ab> Shaybah ibn ‘Uthman ibn Abi Talhah who
    said: “The Prophet, Allah bless him and give him peace, gave the key of the Ka‘bah
    to me and ‘Uthman and said: ‘Take it, O children of Abu Talhah, to be eternally kept
    among your offspring, and none shall take it from you except a transgressor’. Thus,
    the Banu Talhah who are the caretaker of the Ka‘bah belong to Banu ‘Abd al-Dar”.

    ُ َ ‫طيعوا ْ ٱلرسو‬ َ
    { ُ‫يٍء َفـُرّدوه‬ ْ ‫شـ‬َ ‫م ِفـي‬ ْ ُ ‫من ْك‬
    ْ ُ ‫م فَِإن ت ََنـاَزعْت‬ ِ ‫ر‬ ِ ‫م‬
    َ
    ْ ‫ل وَأوِْلي ٱل‬ ُ ّ ُ ِ ‫ه وَأ‬ ِ َ ‫مُنوا ْ أ‬
    َ ّ ‫طيُعوا ْ ٱلل‬ َ ‫نآ‬ ِ ّ ‫َيا أ َي َّها ٱل‬
    َ ‫ذي‬
    ْ َ
    ً ‫ن ت َأِويل‬
    ُ ‫س‬
    َ ‫ح‬
    ْ ‫خي ٌْر وَأ‬ َ ِ ‫ر ٰذل‬
    َ ‫ك‬ ِ ‫خ‬ ِ ‫ه وَٱل ْي َوْم ِ ٱل‬ ِ ّ ‫ن ب ِٱلل‬
    َ ‫مُنو‬ ْ ُ ‫ل ِإن ك ُن ْت‬
    ِ ْ‫م ت ُؤ‬ ِ ‫سو‬
    ُ ‫ه وَٱلّر‬ِ ّ ‫} إ َِلى ٱلل‬

    (O ye who believe! Obey Allah, and obey the messenger and those of you who are in
    authority…) [4:59]. Abu ‘Abd al-Rahman ibn Abu Hamid al-‘Adl informed us> Abu
    Bakr ibn Abi Zakariyya al-Hafiz> Abu Hamid ibn al-Sharqi> Muhammad ibn Yahya>
    Hajjaj ibn Muhammad> Ibn Jurayj> Ya‘la ibn Muslim> Sa‘id ibn Jubayr> Ibn ‘Abbas
    that he said regarding the saying of Allah, exalted is He, (O ye who believe! Obey
    Allah, and obey the messenger and those of you who are in authority): “It was
    revealed about Hudhafah ibn Qays ibn ‘Adiyy who was sent by the Messenger of
    Allah, Allah bless him and give him peace, in a military expedition”. This was
    narrated by Bukhari from Sadaqah ibn al-Fadl and also by Muslim from Zuhayr ibn
    Harb and both transmitter related it from Hajjaj. Said Ibn ‘Abbas, according to the
    narration of Badhan: “The Messenger of Allah, Allah bless him and give him peace,
    sent Khalid ibn al-Walid in a military expedition to one of the Arab clans. He was
    accompanied in this expedition by ‘Ammar ibn Yasir. When he drew closer to them
    at night, he stopped to camp in order to try to conquer them the following morning.
    Meanwhile this clan was warned about the approaching military expedition which
    made them flee the area, except for one man who was a Muslim. This man asked his
    family to get ready to move and then he went to the camp of Khalid and entered in
    on ‘Ammar. He said to him: ‘O Abu’l-Yaqzan! I am one of you. But my people ran
    away when they heard you were coming. I stayed because I am Muslim. Is this of
    any benefit to me, or shall I flee as my people did?’ ‘Ammar said: ‘Stay, for it is
    beneficial to you’. The man returned to his family and told them to stay. The
    following morning, Khalid invaded the clan but found no one except this man, and so
    he imprisoned him and seized his property. ‘Ammar went to him and said: ‘Let the
    man go, for he is a Muslim and I have already given him amnesty and told him to
    stay’. Khalid said: ‘You give protection from me to others while I am the leader!’
    Ammar said: ‘Yes, I give protection from you to others while you are the leader’. And
    they exchanged angry words. Then they both went to the Prophet, Allah bless him
    and give him peace, and informed him about the man. The Prophet, Allah bless him
    and give him peace, gave the man amnesty, sanctioned the amnesty that ‘Ammar
    had given to the man and then forbade him from giving amnesty to anyone in the
    future without the express permission of his leader. ‘Ammar and Khalid insulted
    each other in the presence of Allah’s Messenger, Allah bless him and give him
    peace, and when ‘Ammar spoke very rudely to Khalid, the latter became very angry
    and said: ‘O Messenger of Allah, will you allow this slave to insult me? By Allah, if it
    were not for you, he would not insult me’. ‘Ammar, by the way, was a client of
    Hashim ibn al-Mughirah. The Messenger of Allah, Allah bless him and give him
    peace, said: ‘O Khalid, leave ‘Ammar alone, for whoever insults ‘Ammar, Allah will
    insult him, and whoever hates ‘Ammar, Allah will hate him’. Upon which ‘Ammar left.
    Khalid followed him, and held him by his cloak and asked him to forgive him, which
    he did. Allah, exalted is He, then revealed this verse, enjoining obedience to those
    who are in authority”.

    { ‫م ۤوا ْ إ َِلـى‬ َ ‫ك يريـدو‬ َ ِ‫مـآ ُأنـز‬ َ ِ‫مـآ أ ُْنـز‬


    َ ‫ل إ ِل َْيـ‬ َ ‫ذين يزعُمو‬ َ
    ُ َ ‫حـاك‬ َ َ ‫ن أني َت‬َ ُ ِ ُ َ ‫مـن قَب ِْلـ‬ ِ ‫ل‬ َ َ‫ك و‬ َ ِ ‫مُنـوا ْ ب‬
    َ ‫مآ‬ َ ُ ْ َ َ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    ْ ُ‫ن أن ّه‬ ْ َ ‫أل‬
    ً ‫ضل َل ً ب َِعيدا‬ َ َ
    ُ ْ ‫مُر ۤوا ْ أن ي َك‬ ُ
    َ ‫م‬ْ ُ‫ضل ّه‬
    ِ ُ ‫ن أن ي‬ َ ْ ‫شي‬
    ُ ‫طا‬ ّ ‫ريد ُ ٱل‬ ِ ِ ‫فُروا ْ ب‬
    ِ ُ ‫ه وَي‬ ِ ‫ت وَقَد ْأ‬ِ ‫غو‬ ّ ‫} ٱل‬
    ُ ‫طا‬

    (Hast thou not seen those who pretend that they believe in that which is revealed
    unto thee and that which was revealed before thee, how they would go for judgment
    (in their disputes) to false deities when they have been ordered to abjure them?)
    [4:60]. Sa'id ibn Muhammad al-'Adl informed us> Abu 'Amr ibn Hamdan> al-Hasan
    ibn Sufyan> Ibrahim ibn Sa'd al-Jawhari> Abu'l-Yaman> Safwan ibn 'Amr>>
    'Ikrimah> Ibn 'Abbas who said: “Abu Burdah al-Aslami was a soothsayer who used to
    settle the disputes that the Jews had amongst themselves. When a group of people
    from Aslam took their dispute to him, Allah, exalted is He, revealed (Hast thou not
    seen those who pretend…) up to his saying (… were seeking naught but harmony
    and kindness) [4:62]”. Ahmad ibn Muhammad ibn Ibrahim> Abu Salih Shu'ayb ibn
    Muhammad> Abu Hatim al-Tamimi> Abu'l-Azhar> Ruwaym> Sa'id ibn Qatadah who
    said: “We were told that this verse was revealed about a dispute regarding a certain
    property in which were involved a man from the Helpers called Qays and a Jewish
    man. They took their dispute to a soothsayer in Medina to judge between them while
    leaving the Prophet of Allah, Allah bless him and give him peace. Allah, exalted is
    He, rebuked them for doing so. In fact the Jew was urging the Muslim to take their
    dispute to the Prophet of Allah, because he knew he will not wrong him. But the
    Helper refused to, even though he was a Muslim, and insisted to go to the
    soothsayer. And so Allah, exalted is He, revealed this verse censoring the person
    who was pretending to be Muslim as well as the Jew who belonged to the people of
    the Book, saying (Hast thou not seen those who pretend that they believe in that
    which is revealed unto thee…) up to His words (… thou seest the hypocrites turn
    from thee with aversion) [4:61]”. Muhammad ibn 'Abd al-'Aziz al-Marwazi informed
    us in writing> Muhammad ibn al-Husayn> Muhammad ibn Yahya> Ishaq al-Hanzali>
    al-Mu'ammil> Yazid ibn Zuray'> Dawud> al-Sha'bi who said: “One certain hypocrite
    had a dispute with a Jewish man. The Jew invited the hypocrite to take their dispute
    to the Prophet, Allah bless him and give him peace, because he knew that he did not
    accept bribery. The hypocrite, on the other hand, called the Jewish man to take their
    dispute to their own arbiters because he knew that they took bribery for the
    judgments they issued. When they both rejected each other's choice, they made a
    compromise and decided to take their dispute to a soothsayer in Juhaynah. And so
    Allah, exalted is He, revealed about this (Hast thou not seen those who pretend that
    they believe in that which is revealed unto thee) referring to the hypocrite (and that
    which was revealed before thee) in reference to the Jew (how they would go for
    judgment (in their disputes) to false deities) up to his saying (… and submit with full
    submission) [4:65]”. Al-Kalbi reported from Abu Salih that Ibn 'Abbas reported that
    this verse was revealed about a hypocrite who had a dispute with a Jewish man. The
    Jew said to him: “Let us go to Muhammad [to settle our dispute]”. The hypocrite
    said: “Rather, let us go to Ka'b ibn al-Ashraf (whom Allah described as a false deity)
    to settle our dispute”. The Jew insisted that their dispute should be settled by the
    Messenger of Allah, Allah bless him and give him peace. When the hypocrite saw his
    insistence, he went with him to the Messenger of Allah, Allah bless him and give him
    peace, and his judgement was in favour of the Jew. When they left, the hypocrite
    stuck to the Jew and said to him: “Let us go to 'Umar ibn al-Khattab”, and they went
    to him. The Jew said to him: “I and this man took our dispute to Muhammad and his
    judgement was in my favour, but this man is not happy with his judgement and
    claimed that he wants you to judge between us. And since he did not let me go, I
    came with him”. 'Umar said to the hypocrite: “Is this the case?” “Yes!” replied the
    hypocrite. 'Umar said: “Wait for me a moment until I come back”. 'Umar then
    entered his house, got his sword went back to the hypocrite and killed him. He said:
    “This is how I judge for he who does not accept Allah's judgement and the
    judgement of His Messenger”. The Jew ran away. This verse was then revealed.
    Gabriel, peace be upon him, said: “'Umar has differentiated between the truth and
    falsehood”, and so he was named al-Faruq [the distinguisher]. Said al-Suddi: “Some
    Jewish people had embraced Islam while others were mere hypocrites. In the pre-
    Islamic period the custom between the clans of Qurayzah and al-Nadir was that if a
    man from Banu Qurayzah killed another from Banu'l-Nadir, the killer was killed in
    retaliation and a hundred wasq [pl. Awsuq; one wasq = 60 sa'] of dates were paid in
    surplus as blood money. But when a man from Banu'l-Nadir killed another from Banu
    Qurayzah, the killer was not killed in retaliation and only sixty wasq of dates were
    paid as blood money. Banu'l-Nadir were the allies of the Aws. They were larger and
    their pedigree nobler than that of Banu Qurayzah who were the allies of the Khazraj.
    Then it happened that a man from the Banu'l-Nadir killed another from Banu
    Qurayzah and a dispute ensued because of this. Banu'l-Nadir said: 'We had an
    agreement in the pre-Islamic period that retaliation is exacted from you but not from
    us and that your blood money is sixty wasq while the blood money due to us is one
    hundred wasq. And so we will give you your due'. The Khazraj said: 'This is
    something you did in the pre-Islamic period because you were greater in number
    and we were few. Today, we are brothers and our religion is the same as yours. You
    do not have any merit over us'. The hypocrites said: ''Let us go to Abu Burdah al-
    Aslami, the soothsayer, to judge between us. The Muslims said: 'No, but rather let us
    go to the Prophet, Allah bless him and give him peace'. The hypocrites refused and
    went instead to Abu Burdah to judge between them. Abu Burdah said to them:
    'Increase the bribe!' They said: 'We will give you ten awsuq!' He said: 'I will take a
    hundred as my blood money, for I fear if I judge in favour of the man from Banu'l-
    Nadir, Banu Qurayzah will kill me; and if I judge in favour of the man from Banu
    Qurayzah, Banu'l-Nadir will kill me'. When they refused to give him more than ten
    awsuq, he refused to judge between them. Allah, exalted is He, then revealed this
    verse and the Prophet, Allah bless him and give him peace, called the soothsayer of
    Aslam to embrace Islam. He refused to do so and left. The Prophet, Allah bless him
    and give him peace, said to the two sons of the soothsayer: 'Go after your father, for
    if he goes beyond such-and-such limit he will never accept Islam'. They caught up
    with him and kept persuading him until he went back and embraced Islam. The
    Prophet, Allah, bless him and give him peace, commanded a crier to go round and
    cry: 'The soothsayer of Aslam has embraced Islam' ”.

    { ْ ‫موا‬ ُ ّ ‫سل‬َ ُ ‫ت وَي‬ َ َ‫ما ق‬


    َ ْ ‫ضي‬ ّ ً ‫حَرجا‬
    ّ ‫م‬ َ ‫م‬
    ْ ِ ‫سه‬ ُ ْ ‫دوافِْ ۤي أ َن‬
    ِ ‫ف‬ ِ َ‫م ل َ ي‬
    ُ ‫ج‬ ّ ُ‫م ث‬
    ْ ُ‫جَر ب َي ْن َه‬ َ ‫ما‬
    َ ‫ش‬ َ ‫ك ِفي‬ ُ ّ ‫حك‬
    َ ‫مو‬ َ ُ ‫حت ّ ٰى ي‬
    َ‫ن‬ ِ ْ‫ك ل َ ي ُؤ‬
    َ ‫مُنو‬ َ ّ ‫فَل َ وََرب‬
    ً ‫سِليما‬
    ْ َ ‫ت‬ }

    (But nay, by thy Lord, they will not believe (in truth) until they make thee judge of
    what is in dispute between them…) [4:65]. This was revealed about al-Zubayr ibn
    al-'Awwam and his adversary Hatib ibn Abi Balta'ah, and it was also said that his
    adversary was Tha'labah ibn Hatib. Abu Sa'id 'Abd al-Rahman ibn Hamdan informed
    us> Ahmad ibn Ja'far ibn Malik> 'Abd Allah ibn Ahmad ibn Hanbal> his father>
    Abu'l-Yaman> Shu'ayb> al-Zuhri> 'Urwah ibn al-Zubayr> his father that he used to
    relate that he once went to the Prophet, Allah bless him and give him peace, to
    settle a dispute he had with one of the Helpers who had participated in the Battle of
    Badr regarding a water conduit which they both used to water their land. The
    Prophet, Allah bless him and give him peace, said to al-Zubayr: “Water your land
    first and then let the water flow to your neighbour”. The Helper got angry and said:
    “O Messenger of Allah! You judged in this way because he is the son of your
    maternal aunt”. Upon hearing this, the face of the Messenger of Allah, Allah bless
    him and give him peace, flushed. He then said to al-Zubayr: “Water your land and
    then block the water until it goes back to its source”. In this way the Messenger of
    Allah, Allah bless him and give him peace, gave al-Zubayr his full right. His first
    command to al-Zubayr was made because he wanted to make it easy on both al-
    Zubayr and the Helper. But when the Helper protested against the judgement of the
    Messenger of Allah, he gave al-Zubayr his full right as he deserved this judgement in
    the first place. Said 'Urwah: “By Allah, I do not think that this verse (But nay, by thy
    Lord, they will not believe (in truth) until they make thee judge of what is in dispute
    between them and find within themselves no dislike of that which thou decidest, and
    submit with full submission) was revealed about other than this incident”. This was
    narrated by Bukhari> 'Ali ibn 'Abd Allah> Muhammad ibn Ja'far> Ma'mar, and also
    by Muslim> Qutaybah> al-Layth and both al-Layth and Ma'mar related it from al-
    Zuhri. Abu 'Abd al-Rahman ibn Abi Hamid informed us> Muhammad ibn 'Abd Allah
    ibn Muhammad al-Hafiz> Abu Ahmad Muhammad ibn Muhammad ibn al-Hasan al-
    Shaybani> Ahmad ibn Hammad ibn Zughbah> Hamid ibn Yahya ibn Hani' al-Balkhi>
    Sufyan> 'Amr ibn Dinar> Abu Salamah> Umm Salamah who related that al-Zubayr
    ibn al-'Awwam had a dispute with a man and the Messenger of Allah, Allah bless him
    and give him peace, judged in his favour. The man said that he judged in his favour
    because he was his cousin. And so Allah, exalted is He, revealed (But nay, by thy
    Lord, they will not believe…).

    { ‫دآِء‬ َ َ‫شـه‬ ّ ‫ن وَٱل‬ َ ‫قي‬ ِ ‫دي‬


    ّ ‫صـ‬
    ّ ‫ن وَٱل‬ َ ‫ن ٱلن ّب ِّييـ‬ ّ ‫ه عَل َي ِْهـم‬
    َ ‫مـ‬ ُ ‫م ٱلّلـ‬
    َ ‫ذي‬
    َ ِ ّ ‫ع ٱل‬
    َ َ‫ن أن ْع‬ َ ‫م‬ َ ِ ‫ل فَأ ُوْل َ ٰـئ‬
    َ ‫ك‬ َ ‫سو‬ َ ّ ‫من ي ُط ِِع ٱلل‬
    ُ ‫ه وَٱلّر‬ َ َ‫و‬
    ً ‫ك َرِفيقا‬ َ ُ
    َ ِ ‫ن أول ٰـئ‬ ‫س‬ ‫ح‬ ‫و‬ ‫ن‬ ‫حي‬
    ِ ِ ‫ل‬ ‫صا‬ ‫ل‬ ‫ٱ‬ ‫و‬ }
    َ ُ َ َ َ ّ َ

    (Whoso obeyeth Allah and the messenger…) [4:69]. Said al-Kalbi: “This verse was
    revealed about Thawban, the client of Allah’s Messenger, Allah bless him and give
    him peace. Thawban loved the Prophet dearly such that he could not bear not
    seeing him for long periods. One day Thawban showed up with his complexion
    changed, he had lost weight and the signs of sadness were evident on his face. The
    Messenger of Allah, Allah bless him and give him peace, said to him: ‘O Thawban,
    what has made your complexion change?’ He said: ‘O Messenger of Allah, I am not
    suffering from any harm or pain, except that when I do not see you, I miss you and
    feel intense longing for you which does not cease until I meet you. Then I remember
    the Afterlife and I fear that I will not see you there. I know that you will be raised
    high up with the Prophets whereas if I enter the Garden, I will be in a rank much
    lower than yours, and if I do not enter the Garden, it will be certain that I will never
    see you’. And so Allah, exalted is He, revealed this verse”. Isma‘il ibn Abi Nasr
    informed us> Ibrahim al-Nasrabadhi> ‘Abd Allah ibn ‘Umar ibn ‘Ali al-Jawhari> ‘Abd
    Allah ibn Mahmud al-Sa‘di> Musa ibn Yahya> ‘Ubaydah> Mansur> Muslim ibn
    Subayh> Masruq who reported that the Companions of the Messenger of Allah, Allah
    bless him and give him peace, said: “We should not part your company in this world,
    for if you were to leave us, you will be raised above us”, and so Allah, exalted is He,
    revealed (Whoso obeyeth Allah and the messenger, they are with those unto whom
    Allah hath shown favour, of the prophets and the saints and the martyrs and the
    righteous…). Ahmad ibn Muhammad ibn Ibrahim informed us> Shu‘ayb> Makki>
    Abu’l-Azhar> Rawh> Sa‘id> Shu‘bah> Qatadah who said: “It was mentioned to us
    that some men said to the Prophet, Allah bless him and give him peace: ‘O Prophet
    of Allah, we now see you in this world. But in the Afterlife you shall be raised above
    us because of your merit and we will not see you then', and so Allah, exalted is He,
    revealed this verse”. Abu Nu‘aym al-Hafiz informed, among that which he gave me
    authorisation to relate from him>Sulayman ibn Ahmad al-Lakhmi> Ahmad ibn ‘Amr
    al-Khallal> ‘Abd Allah ibn ‘Imran al-‘Abidi> Fudayl ibn ‘Iyad> Mansur> Ibrahim> al-
    Aswad> ‘A’ishah who said: “A man came to the Messenger of Allah, Allah bless him
    and give him peace, and said: ‘O Messenger of Allah, you are more beloved to me
    than my own person, wife and children. Whenever I remember you when I am sitting
    in my house I do not rest until I come and look at you. And when I remember my
    eventual death and yours, I realise that when you enter the Garden you will be
    raised with the Prophets, while, even if I do enter it, I fear that I will not see you’.
    The Messenger of Allah, Allah bless him and give him peace, did not answer him
    until Gabriel, peace be upon him, came down with this verse (Whoso obeyeth Allah
    and the messenger, they are with those unto whom Allah hath shown favour, of the
    prophets and the saints and the martyrs and the righteous…)”.

    َ َ َ
    { ‫ل إ َِذا‬ ُ ‫قت َــا‬ ِ ْ ‫م ٱل‬
    ُ ‫ب عَل َي ْهِـ‬ َ ‫ما ك ُت ِـ‬ ّ َ ‫ص َٰلوةَ َوآُتوا ْلٱّز َٰكوةَ فَل‬ ّ ‫موا ْ لٱ‬ ُ ‫م وَأِقي‬ ْ ُ ‫ف ۤوا ْ أي ْدِي َك‬ ْ ُ‫ل ل َه‬
    ّ ُ ‫مك‬ َ ‫ن ِقي‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    َ ‫ذي‬ ْ َ ‫أل‬
    ‫خْرت َنإ َ ِـل َـاـ ٰى‬ ّ َ ‫لل َوْ ۤل أ‬
    َ ‫قَتا‬ ِ ْ ‫ت عَل َي َْنا ٱل‬ َ ْ ‫م ك َت َب‬ َ ِ ‫ة وََقاُلوا ْ َرب َّنا ل‬ ً َ ‫شي‬ ْ ‫خ‬َ ّ ‫شد‬ َ َ ‫ه أ َْو أ‬
    ِ ّ ‫ة ٱلل‬ ِ َ ‫شي‬ْ ‫خ‬ َ َ‫س ك‬ َ ‫ن ٱلّنا‬ َ ْ ‫شو‬َ ‫خ‬ْ َ‫م ي‬
    ْ ُ‫من ْه‬
    ّ ‫ق‬
    ٌ ‫ري‬ ِ َ‫ف‬
    ً ‫ن فَِتيل‬ َ ْ ّ َ
    َ ‫مو‬ ُ ‫ق ٰى وَل َ ت ُظل‬ َ ّ ‫ٱت‬
    ‫ن‬
    ِ ‫م‬
    َ ‫ل‬ ‫ر‬
    ٌ ْ ‫ي‬‫خ‬َ ُ ‫ة‬ ‫ر‬
    َ ‫خ‬
    ِ ‫ل‬ ‫ٱ‬ َ ‫و‬ ‫ل‬ٌ ‫لي‬
    ِ َ ‫ق‬ ‫يا‬
    َ ْ ‫ن‬ّ ‫د‬ ‫ٱل‬ ُ ‫ع‬ ‫تا‬
    َ ‫م‬
    َ ْ
    ‫ل‬ ُ ‫ق‬ ‫ب‬ٍ ‫ري‬ِ ٍَ ‫ق‬ ‫ل‬ ‫ج‬
    َ ‫أ‬ }

    (Hast thou not seen those unto whom it was said: Withhold your hands…) [4:77].
    Said al-Kalbi: “This verse was revealed about some Companions of the Messenger of
    Allah, Allah bless him and give him peace, among whom were ‘Abd al-Rahman ibn
    ‘Awf, al-Miqdad ibn al-Aswad, Qudamah ibn Maz‘un and Sa‘d ibn Abi Waqqas. These
    Companions were subjected to a lot of harm from the idolaters. They used to say: ‘O
    Messenger of Allah, allow us to fight them’, but his answer was always: ‘Keep your
    hands off them, for I have not been commanded to fight them’. When the Messenger
    of Allah, Allah bless him and give him peace, migrated to Medina and Allah, exalted
    is He, commanded them to fight the idolaters, some of them disliked fighting and
    found it very hard. And so Allah, exalted is He, revealed this verse”. Sa‘id ibn
    Muhammad ibn Ahmad al-‘Adl informed us> Abu ‘Amr Hamdan> al-Hasan ibn
    Sufyan> Muhammad ibn ‘Ali> his father> al-Husayn ibn Waqid> ‘Amr ibn Dinar>
    ‘Ikrimah> Ibn ‘Abbas who related that ‘Abd al-Rahman ibn ‘Awf and some of his
    fellow companions went to the Prophet, Allah bless him and give him peace, in
    Mecca and said: “O Prophet of Allah, we were mighty when we were idolaters but
    now that we are believers we became humiliated”. He said to them: “I am
    commanded to pardon, do not fight these people”. But when Allah, exalted is He,
    made him move to Medina, He commanded him to fight, they withheld their hands,
    and so Allah, exalted is He, revealed (Hast thou not seen those unto whom it was
    said: Withhold your hands…).

    َ
    { ‫ه‬ ِ ‫عنـدِ ٱلل ّـ‬ِ ‫ن‬ ْ ‫مـ‬
    ِ ‫ه‬ِ ِ‫قوُلوا ْهَ ٰــذ‬
    ُ َ‫ة ي‬
    ٌ َ ‫سن‬
    َ ‫ح‬ َ ‫م‬ ْ ُ‫صب ْه‬ِ ُ ‫ة وَِإن ت‬
    ٍ َ ‫شي ّد‬َ ‫م‬ّ ‫م ِفي ب ُُروٍج‬ ُ ‫و‬
    ْ ُ ‫كنت‬ ْ َ ‫ت وَل‬ َ ْ ‫م ٱل‬
    ُ ْ ‫مو‬ ُ ّ ‫كوُنوا ْ ي ُد ِْركك‬ ُ َ ‫ما ت‬
    َ َ ‫أي ْن‬
    ‫ن‬ َ ‫ن ي َفْقَهُــو‬ َ َ ‫ل ٰـ ـؤُ ۤلِء ٱل‬
    َ ‫ق ـوْم ِ ل َ ي َكــاُدو‬ ْ ِ َ‫مــاه‬َ َ‫ه ف‬ ّ
    ِ ‫عن ـدِ ٱلل ـ‬ ِ ‫ن‬ ْ ‫م‬ّ ‫ل‬ ُ
    ّ ‫لك‬ ْ ُ‫ك ق‬ َ ِ‫عند‬ ِ ‫ن‬ ْ ‫م‬ِ ‫ه‬ ْ ُ
    ِ ِ‫قولوا هَ ٰـذ‬ ٌ َ ‫سي ّئ‬
    ُ َ‫ة ي‬ َ ‫م‬ ْ ُ‫صب ْه‬ِ ُ ‫وَِإن ت‬
    ً ‫ديثا‬
    ِ ‫ح‬ َ }

    (Wheresoever ye may be, death will overtake you…) [4:78]. Said Ibn ‘Abbas,
    according to the narration of Abu Salih: “When some Muslims were martyred in
    Uhud, the hypocrites who failed to join in the fighting said: ‘If our brothers who were
    killed remained with us, they would not have died or been killed’. Allah, exalted is
    He, then revealed this verse”.

    َ ‫قين فِئ َت َين وٱلل ّه أ َرك َسهم بماك َسب ۤوا ْ أ َت ُريدون َأن ت َهدوا ْ م‬
    { ‫ل‬ ِ ِ ‫ضـل‬
    ْ ُ ‫مـن ي‬ َ َ‫ه و‬ُ ‫ل ٱلّلـ‬ ّ ‫ض‬
    َ ‫نأ‬ْ َ ُ ْ َ ُ ِ ُ َ َ ِ ْ ُ َ ْ ُ َ ِ ْ ُ ْ ‫م ِفي ٱل‬
    َ ِ ِ‫مَناف‬ ْ ُ ‫ما ل َك‬
    َ َ‫ف‬
    ً ‫سِبيل‬َ ُ ‫ه‬ َ ‫ل‬ َ ‫د‬ ‫ج‬
    ِ َ ‫ت‬ ‫لن‬َ َ ‫ف‬ ‫ه‬
    ُ ّ ‫ل‬‫ٱل‬ }

    (What aileth you that ye are become two parties regarding the hypocrites…) [4:88].
    Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu 'Amr Isma'il
    ibn Najid> Yusuf ibn Ya'qub al-Qadi> 'Amr ibn Marzuq> Shu'bah> 'Adiyy ibn Thabit>
    'Abd Allah ibn Yazid ibn Thabit who reported that a group of people initially
    accompanied the Messenger of Allah, Allah bless him and give him peace, to Uhud
    but then turned back and returned to Medina. The Muslims were divided in their
    opinions about them. Some of them were of the opinion that they should be killed
    while others thought they should be spared, and so this verse was revealed. This
    was revealed by Bukhari> Bundar> Ghundar and also by Muslim> 'Abd Allah ibn
    Mu'adh> his father; and both transmitters (Ghundar and Ibn Mu'adh's father) related
    it from Shu'bah. 'Abd al-Rahman ibn Hamdan al-'Adl informed us> Abu Bakr Ahmad
    ibn Ja'far ibn Malik> 'Ubayd Allah ibn Ahmad ibn Hanbal> his father> al-Aswad ibn
    'Amir> Hammad ibn Salamah> Muhammad ibn Ishaq> Yazid ibn 'Abd Allah ibn
    Qusayt> Abu Salamah ibn 'Abd al-Rahman> his father who related that a group of
    Arabs came to the Messenger of Allah, Allah bless him and give him peace, and
    embraced Islam. Then they contracted the illness and fever that was going round in
    Medina and, as a result, renounced Islam and left Medina. They were met by a group
    among the Companions of the Messenger of Allah, Allah bless him and give him
    peace who asked them: “Why did you leave Medina?” They replied: “We contracted
    the illness of Medina and for this reason we disliked remaining there”. The
    Companions said: “Do you not have a good example in the person of the Messenger
    of Allah, Allah bless him and give him peace?” Some of the Companions were of the
    opinion that these Arabs were hypocrites while others thought they were still
    Muslims. And because of this difference of opinion, Allah, exalted is He, revealed
    (What aileth you that ye are become two parties regarding the hypocrites…).
    Mujahid said apropos this verse: “This was revealed about some people who left
    Mecca to Medina, claiming to be Emigrants. They then renounced Islam and asked
    permission from the Prophet, Allah bless him and give him peace, to go to Mecca to
    bring some merchandise with which to trade. The believers were divided in their
    opinions about this matter. Some thought that these people were hypocrites while
    others were of the opinion they were believers. Allah, exalted is He, then revealed
    their hypocrisy by means of this verse and commanded that they be executed in His
    saying (if they turn back (to enmity) then take them and kill them wherever ye find
    them…) [4:89]. They took their merchandise intending to go to Hilal ibn 'Uwaymir al-
    Aslami, who had a treaty of alliance with the Prophet, Allah bless him and give him
    peace, and it is he who was vexed to fight the believers, and so fighting was
    suspended by the saying of Allah, exalted is He, (Except those who seek refuge with
    a people between whom and you there is a covenant…) [4:90]”.

    { ‫لـ ٰى‬ ٌ َ ِ ‫مإ‬


    ‫ة‬ َ ّ ‫سـل‬ َ ‫م‬ ّ ‫ة‬ ٌ ‫ة وَدَِيـ‬ ِ ْ ‫مؤ‬
    ٍ ‫مَنـ‬ ّ ‫ة‬ ٍ َ ‫ريُر َرقَب‬ ِ ‫ح‬ْ َ ‫طئا ً فَت‬ َ ‫خ‬ َ ً ‫منا‬ ِ ْ ‫مؤ‬ُ ‫ل‬ َ َ ‫من قَت‬ َ َ‫طئا ً و‬ َ ‫خ‬َ ّ ‫منا ً إ ِل‬
    ِ ْ ‫مؤ‬ ُ ‫ل‬ َ ُ ‫قت‬ ْ َ ‫ن َأن ي‬ ٍ ‫م‬ِ ْ ‫مؤ‬ ُ ِ‫ن ل‬
    َ ‫كا‬ َ ‫ما‬ َ َ‫و‬
    ُ َ ُ ّ َ ْ َ ّ ْ‫أ َه‬
    ‫م‬ ْ ‫مـن َقـوْم ٍ ب َي ْن َكـ‬ ِ ‫ن‬ َ ‫ة وَِإن كـا‬ ٍ ‫مَنـ‬ِ ْ ‫مؤ‬ ّ ‫ة‬ ٍ َ ‫ريُر َرقَب‬ ِ ‫ح‬
    ْ َ ‫ت‬َ ‫ف‬ ‫ن‬
    ٌ ‫م‬
    ِ ْ ‫ؤ‬ ‫م‬
    ُ ‫و‬ُ
    َ َ‫ه‬ ‫و‬ ‫م‬
    ْ ‫ك‬ ‫ل‬ ‫و‬
    ّ ُ ‫د‬ َ ‫ع‬ ‫م‬ ‫و‬
    ٍ ْ َ َ ‫ق‬ ‫من‬ِ ‫ن‬
    َ ‫كا‬ ‫إن‬ ِ َ ‫ف‬ ‫ا‬ ُ
    ‫قو‬ ّ ‫د‬ ‫ص‬
    ّ َ ‫ي‬ ‫أن‬ ‫ل‬ ِ ‫إ‬ ‫ه‬
    ِ ِ ‫ل‬
    ‫ن‬ َ ‫مـ‬ ّ ‫ة‬ ً ‫ن ت َوْب َـ‬ ِ ْ ‫مت َت َــاب ِعَي‬
    ُ ‫ن‬ ِ ْ ‫ش ـهَْري‬ َ ‫م‬ ُ ‫صَيا‬ ِ َ ‫جد ْ ف‬ ِ َ‫م ي‬ ْ ّ ‫من ل‬ َ َ‫ة ف‬
    ٍ َ ‫من‬ ِ ْ ‫مؤ‬ّ ‫ة‬ ٍ َ ‫ريُر َرقَب‬ ِ ‫ح‬ ِ ِ ‫ةل َ ۤى أهْل‬
    ْ َ ‫ه وَت‬ ٌ ِ ‫مإ‬ َ ّ ‫سل‬َ ‫م‬ ّ ‫ة‬ ٌ َ ‫ق فَدِي‬ ٌ ‫مي َٰث‬ ‫م‬
    ّْ ُ‫وَب َي ْن َه‬
    ً ‫كيما‬ ِ َ‫ح‬ ً ‫ا‬ ‫ليم‬ ِ َ ‫ع‬ ‫ه‬
    ُ ّ ‫ل‬ ‫ٱل‬ ‫ن‬
    َ َ ِ َ
    ‫كا‬ ‫و‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ }

    (It is not for a believer to kill a believer unless (it be) by mistake…) [4:92]. Abu ‘Abd
    Allah ibn Abi Ishaq informed us> Abu ‘Amr ibn Nujayd> Abu Muslim Ibrahim ibn ‘Abd
    Allah> Ibn Hajjaj> Hammad> Muhammad ibn Ishaq> ‘Abd al-Rahman ibn al-Qasim>
    his father who reported that al-Harith ibn Shadid was hard on the Prophet, Allah
    bless him and give him peace. He was on his way to embrace Islam when he was
    met by ‘Ayyash ibn Abi Rabi‘ah, and not realising that al-Harith wanted to embrace
    Islam, he killed him. And so Allah, exalted is He, revealed this verse (It is not for a
    believer to kill a believer unless (it be) by mistake…). Al-Kalbi explained this event,
    saying: “‘Ayyash ibn Abi Rabi‘ah al-Makhzumi had embraced Islam but was fearful of
    coming in the open about it. He fled to Medina and took refuge in one of its
    fortresses. His mother was distressed a great deal. She said to her two sons Abu Jahl
    and al-Harith ibn Hisham, who were his half brothers from his mother’s side: ‘By
    Allah, I will stay outside in the sun, not eating or drinking, until you bring him back to
    me’. And they went looking for him, accompanied by al-Harith ibn Zayd ibn Abi
    Anisah, until they reached Medina. They went to ‘Ayyash in his fortress, and said to
    him: ‘Come down, your mother has not entered the confines of a house since you
    left. She has also sworn that she will not eat or drink until you go back to her. By
    Allah we give you assurance that we will not coerce you to do anything nor will we
    come between you and your religion’. When they mentioned his mother’s distress
    and gave him their assurance, he came down to them. They took him out of Medina,
    tied him up with strings and whipped him a hundred lashes each, and then took him
    to his mother. His mother said to him: ‘I will not untie your fetters until you
    disbelieve in that which you have believed’, and he was left fettered in the sun until
    he gave them some of what they had wanted. Al-Harith ibn Yazid went to him and
    said: ‘O ‘Ayyash, by Allah, if that which you followed was guidance, you have now
    left it, and if it was error, you were already in error’. ‘Ayyash got very angry because
    of what al-Harith said to him and this prompted him to say to him: ‘By Allah, I will kill
    you if I find you alone’. Afterwards, ‘Ayyash embraced Islam and migrated to the
    Messenger of Allah, Allah bless him and give him peace, in Medina. Al-Harith ibn
    Yazid also embraced Islam and migrated to Medina. This happened at a time when
    ‘Ayyash was not present. As such, he was unaware of al-Harith becoming Muslim. As
    he was walking outside Quba’, he met al-Harith ibn Yazid. When he saw him, he
    attacked and killed him. People said to him: ‘What on earth have you done? He had
    become Muslim!’ ‘Ayyash went back to the Messenger of Allah, Allah bless him and
    give him peace, and said: ‘O Messenger of Allah, you know what happened between
    me and al-Harith; I was unaware of his acceptance of Islam and I killed him’. And so
    Gabriel, peace be upon him, came down with the words of Allah, exalted is He, (It is
    not for a believer to kill a believer unless (it be) by mistake…)”.

    { ً ‫ظيما‬ َ
    ِ َ‫ذابا ً ع‬ ُ َ ‫ه وَأعَد ّ ل‬
    َ َ‫ه ع‬ ُ َ ‫ه عَل َي ْهِ وَل َعَن‬
    ُ ّ ‫ب ٱلل‬ ِ َ‫م َٰخِلدا ً ِفيَها وَغ‬
    َ ‫ض‬ َ َ‫مدا ً ف‬
    َ ُ‫جَزآؤُه‬
    ُ ّ ‫جهَن‬ ّ ً ‫منا‬
    ّ َ‫مت َع‬ ِ ْ ‫مؤ‬ ْ ُ ‫قت‬
    ُ ‫ل‬ ْ َ ‫من ي‬
    َ َ‫} و‬

    (Whoso slayeth a believer of set purpose…) [4:93]. Said Ibn ‘Abbas, according to the
    report of al-Kalbi from Abu Salih: “Maqis ibn Subabah, who was Muslim, found his
    brother Hisham murdered at Banu’l-Najjar. He went to the Messenger of Allah, Allah
    bless him and give him peace, and mentioned what had happened to him. The
    Messenger of Allah, Allah bless him and give him peace, sent with him an emissary
    from Banu Fihr and said to him: ‘Go to Banu’l-Najjar, greet them with the greeting of
    peace and say to them: ‘The Messenger of Allah, Allah bless him and give him
    peace, commands you, if you know the killer of Hisham ibn Subabah, to hand him
    over to his brother to exact his retaliation; and if you do not know the killer, to pay
    him the blood money’. ‘The man from Fihr conveyed to them the message of the
    Prophet, Allah bless him and give him peace, and they said: ‘We hear and obey Allah
    and His Messenger. By Allah, we do not know who the killer is, but we are willing to
    pay the blood money’. They gave him one hundred camels and they headed toward
    Medina. When they were very close to Medina, the devil whispered to Miqyas: ‘What
    have you done? Your acceptance of your brother’s blood money will be a slur on
    you. Kill the person who is with you and it would be as if you have avenged your
    brother in surplus of the blood money’. Miqyas did just that. He fractured the skull of
    the man from Fihr with a rock, rode a camel and drove away the rest to Mecca. He
    went back to Mecca as a disbeliever. Through him I avenged Fihr and charged his
    blood-wit To the chiefs of Banu’l-Najjar, the lords of Fari‘ castle. By killing him I gave
    vent to my vengeance and eased my tension, And was the first to return to the idols.
    This verse was then revealed (Whoso slayeth a believer of set purpose…). The
    Prophet, Allah bless him and give him peace, sentenced him to death upon the
    conquest of Mecca. He was chased and captured by some people in the market
    place and executed”.

    َ ِ ‫قوُلوا ْ ل‬ َ
    { ً ‫منـا‬ ِ ْ ‫مؤ‬ ُ ‫ت‬ َ ‫سـ‬ ْ َ‫م ل‬ َ َ ‫س ـل‬ ّ ‫م ٱل‬ ُ ‫نل ْقَ ۤى إ ِل َي ْك ُـ‬
    ْ‫م أ‬
    َ ُ َ ‫ه فَت َب َي ُّنوا ْ وَل َ ت‬ ِ ّ ‫ل ٱلل‬ ِ ‫سِبي‬
    َ ‫م ِفي‬ َ ‫مُنوا ْ إ َِذا‬
    ْ ُ ‫ضَرب ْت‬ َ ‫نآ‬ ِ ّ ‫َٰيأي َّها ٱل‬
    َ ‫ذي‬
    ‫ن‬ ّ ِ ‫م فَت َب َي ُّنـوا ْ إ‬ ْ ‫كـ‬ُ ْ ‫ه عَل َي‬ ُ ‫ن ٱلّلـ‬ ّ ‫مـ‬َ َ‫ل ف‬ ُ ‫مـن قَْبـ‬ ّ ‫م‬ ْ ‫ك ك ُن ُْتـ‬
    َ ِ ‫م ك َِثيَرةٌك َ ٰذل‬ ُ ِ ‫مَغان‬ ِ ّ ‫ة ٱلد ّن َْيا فَعِن ْد َ ٱلل‬
    َ ‫ه‬ ِ ‫ح َٰيو‬ َ‫ٱ‬ ْ‫ض ل‬
    َ ‫ن عََر‬ َ ‫ت َب ْت َُغو‬
    ً ‫خِبيرا‬ َ ‫ن‬ َ ‫ملو‬ ُ َ ْ‫ما ت َع‬ َ ِ‫ن ب‬ َ
    َ ‫ه كا‬ ّ
    َ ‫} ٱلل‬

    (O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to
    discriminate…) [4:94]. Abu Ibrahim Isma'il ibn Ibrahim al-Wa'iz informed me> Abu'l-
    Husayn Muhammad ibn Ahmad ibn Hamid> Ahmad ibn al-Husayn ibn 'Abd al-
    Jabbar> Muhammad ibn 'Abbad> Sufyan> 'Amr>> 'Ata'> Ibn 'Abbas who said:
    “Some Muslims chased a man for his booty. When they got to him, he said: 'Peace
    be with you'. But they killed him and took his booty. The verse was then revealed (…
    and say not unto one who offereth you peace: “Thou art not a believer”, seeking the
    chance profits of this life), i.e. that booty”. This was narrated by Bukhari from 'Ali ibn
    'Abd Allah and also by Muslim from Abu Bakr ibn Abi Shaybah; and both transmitters
    related it from Sufyan. Isma'il informed us> Abu 'Amr ibn Nujayd> Muhammad ibn
    al-Hasan ibn al-Khalil> Abu Kurayb> 'Ubayd Allah> Isra'il> Simak> 'Ikrimah> Ibn
    'Abbas who said: “A man from Sulaym who had sheep with him passed by a group of
    Companions of the Messenger of Allah, Allah bless him and give him peace. He
    greeted them with the greeting of peace, but they said to each other: 'He greeted
    you with the greeting of peace only to seek refuge from you'. And so they killed him
    and took his sheep and went to the Messenger of Allah, Allah bless him and give him
    peace, after which Allah, exalted is He, revealed (O ye who believe! When ye go
    forth (to fight) in the way of Allah, be careful to discriminate)”. Abu Bakr al-Asfahani
    informed us> Abu'l-Shaykh al-Hafiz> Abu Yahya al-Razi> Sahl ibn 'Uthman> Waki'>
    Sufyan> Habib ibn Abi 'Amrah> Sa'id ibn Jubayr who said: “Al-Miqdad ibn al-Aswad
    went out one day at the head of a military expedition and they came across a man
    with some possession. They wanted to kill him, but the man said: 'There is no god
    but Allah!' Despite this, al-Miqdad went ahead and killed him. He was told: 'How can
    you kill a man who has said, there is no god but Allah? He would have rather fled
    with his family and property'. When they went back to the Messenger of Allah, Allah
    bless him and give him peace, they mentioned what had happened, and the verse
    (O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to
    discriminate) was revealed”. Said al-Hasan: “The Companions of the Prophet, Allah
    bless him and give him peace, went out in a reconnaissance patrol. While they were
    there, they met with some idolaters whom they fought and defeated. One of the
    men ran away and a Muslim man followed him, in pursuit of his stuff. When he was
    about to strike him with his sword, the man said: 'I am a Muslim, I am a Muslim!' The
    Muslim man did not believe him. He killed him and took his possessions which were
    paltry. The Messenger of Allah, Allah bless him and give him peace, was informed of
    this. He said to the man: 'You killed him even though he claimed he was Muslim!'
    The man said: 'O Messenger of Allah, he said it only to protect himself'. The
    Messenger said: 'Why did you not split his heart open?' 'Why, O Messenger of Allah',
    asked the man. He said: 'So that we see whether he was truthful or not'. The man
    said: 'How was I supposed to know he was telling the truth, O Messenger of Allah?'
    He said: 'You did not know that but he expressed it with his words'. This killer did not
    live long after this event. When he died, they buried him but the following morning
    they found his corpse on the side of his grave. They dug another grave and buried
    him, and the following day they found his corpse on the side of the grave. They did
    this twice or three times, and when they saw that the earth did not accept his
    corpse, they threw him in some mountain trails. And then this verse was revealed”.
    Al-Hasan commented on this: “The earth contains those who are more evil than this
    man. However, this was an admonition to them so that they would never do this
    again”. Abu Nasr Ahmad ibn Muhammad al-Muzakki informed us> 'Ubayd Allah ibn
    Muhammad ibn Battah> Abu'l-Qasim al-Baghawi> Sa'id ibn Yahya al-Umawi> his
    father> Muhammad ibn Ishaq> Yazid ibn 'Abd Allah ibn Qusayt> al-Qa'qa' ibn 'Abd
    Allah ibn Abi Hadrad> his father who said: “The Messenger of Allah, Allah bless him
    and give him peace, sent us in a military expedition to Idam. This was before his
    conquest of Mecca. It happened that 'Amir ibn al-Adbat al-Ashja'i passed by us and
    greeted us with the greeting of Islam, but we mistrusted him. Muhallim ibn Jathamah
    attacked him, due to some feud that they had with each other in the pre-Islamic era,
    and killed him. He seized from him as booty a camel, a bedding to sleep on and
    some provision. We then reported to the Messenger of Allah, Allah bless him and
    give him peace, and informed him about this incident. Allah, exalted is He, revealed
    (O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to
    discriminate…) up to the end of this verse”. Said al-Suddi: “The Messenger of Allah,
    Allah bless him and give him peace, sent Usamah ibn Zayd at the head of a military
    expedition during which he encountered Mirdas ibn Nuhayk al-Damri and killed him.
    This man was from Fadak, and he was the only person who accepted Islam from
    amongst all his people. He used to say: 'There is no god but Allah, Muhammad is the
    Messenger of Allah', and greeted them with the greeting of peace. Usamah said:
    'When I went back to the Messenger of Allah, Allah bless him and give him peace,
    and informed him of what had happened, he exclaimed: 'You killed a man who says:
    there is no god but Allah'. I said: He said it only to protect himself'. He said: 'What
    will you do when he comes on the Day of Judgement to dispute with you by means
    of 'there is no god but Allah''. And he kept repeating: 'You killed a man who says:
    there is no god but Allah', until I wished that I had only embraced Islam on that day.
    Then the verse (O ye who believe! When ye go forth (to fight) in the way of Allah, be
    careful to discriminate) was revealed”. Al-Kalbi and Qatadah also reported
    something of this effect. The authenticity of this tradition is evidenced by the
    following tradition. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us>
    Muhammad ibn 'Isa ibn 'Amrawayh> Ibrahim ibn Sufyan> Muslim> Ya'qub al-
    Dawraqi> Hushaym> Ibn Hasin> Abu Zubyan> Usamah ibn Zayd ibn Harithah
    relating the following: “The Prophet, Allah bless him and give him peace, sent us to
    al-Hirqah close by Juhaynah. We raided them in the morning and defeated them. I
    and one of the Helpers chased one of their men and when we caught up with him,
    he said: there is no god but Allah. The Helper stopped but I stabbed him with my
    spear and killed him. When we went back the Prophet, Allah bless him and give him
    peace, he heard of what had happened. He said to me: 'O Usamah, you killed him
    after he said, there is no god but Allah'. I said: 'O Messenger of Allah, he said it to
    protect himself'. He said: 'You killed him after he said, there is no god but Allah', and
    he kept repeating it until I wished that I had embraced Islam only that day”.

    ُ ْ ‫م وَأ َن‬ َ ُ
    {‫م‬ ْ ِ ‫س ـه‬
    ِ ‫ف‬ ْ ِ‫م َٰول ِه‬ ْ‫ه‬ِ ‫ل ٱللب ّ ِأ‬ِ ‫سِبي‬ َ ‫ن ِفي‬ َ ‫دو‬ ُ ِ‫م َٰجه‬ ُ‫ٱ‬ ْ ‫ضَرِروَ ل‬
    ّ ‫ن غَي ُْر أوِْلي ٱل‬ ِ ْ ‫مؤ‬
    َ ‫مِني‬ ُ ْ ‫ٱل‬ ‫ن‬
    َ َ‫م‬ِ ‫ن‬ َ ‫دو‬ُ ِ‫ٱ َٰقع‬ ْ ‫ويل‬ ْ َ‫ل ّ ي‬
    ِ َ ‫ست‬
    ُّ ‫ل ٱلل‬ َ ْ ّ ّ ُ ْ َ َ ْ ّ
    ‫ه‬ َ ‫ض‬ ّ َ ‫ف‬ ‫و‬ ‫ى‬ ٰ ‫ن‬ ‫س‬
    َ ْ ُ ُ‫ح‬ ‫ل‬ ‫ٱ‬ ‫ه‬ ‫ل‬ ‫ٱل‬ ‫د‬َ
    َ َ ‫ع‬ ‫و‬ ‫ل‬ ‫كـ‬ ‫و‬ ‫ة‬
    ً ‫ج‬
    َ َ ََ َ ِ ‫ر‬‫د‬ ‫ن‬ ‫دي‬ ِ ‫ع‬ ‫َق‬ ٰ ‫ٱ‬ ‫ل‬‫لى‬ َ ‫ع‬ ‫م‬ ‫ه‬ ‫س‬ ُ
    ْ ِ ِ ْ َ‫ف‬‫ن‬ ‫أ‬ ‫و‬ ‫م‬
    ْ ِ ‫َٰول‬
    ‫ه‬ِ ‫م‬ ‫أ‬ ‫ن‬
    ‫ب‬ ‫دي‬
    ْ َِ ِ ِ ‫ه‬ ‫َج‬ ٰ ‫م‬‫ٱ‬
    ُ ُ ‫ل‬
    ‫ه‬ ‫ل‬‫ٱل‬ ‫ل‬ ّ َ‫ف‬
    َ ‫ض‬
    ً ‫ظيما‬ ً َ ْ َ ْ
    ِ َ‫جرا ع‬ ْ ‫ن أ‬َ ‫دي‬ِ ِ‫ن عَلىلٱ َٰقع‬ َ ‫دي‬
    ِ ِ‫م َٰجه‬ ُ ‫}لٱ‬

    (Those of the believers who sit still, other than those who have a (disabling) hurt, are
    not on an equality with those who strive in the way of Allah…) [4:95]. Abu ‘Uthman
    Sa‘id ibn Muhammad al-‘Adl informed us> his grandfather> Muhammad ibn Ishaq al-
    Sarraj> Muhammad ibn Humayd al-Razi> Salamah ibn al-Fadl> Muhammad ibn
    Ishaq> al-Zuhri> Sahl ibn Sa‘d> Marwan ibn al-Hakam> Zayd ibn Thabit who said: “I
    was with the Prophet, Allah bless him and give him peace, when the verse (Those of
    the believers who sit still are not on an equality with those who strive in the way of
    Allah) and did not mention (other than those who have a (disabling) hurt). Ibn Umm
    Maktum said: ‘How is this so when I am blind and unable to see?’ The Prophet, Allah
    bless him and give him peace, was overwhelmed with revelation in this assembly
    and he leaned on my thigh. By Him in whose Hand is my soul, his weight grew so
    much on my thigh that I feared he would crush it. Then he was relieved, upon which
    he said: ‘Write: (Those of the believers who sit still, other than those who have a
    (disabling) hurt, are not on an equality with those who strive in the way of Allah)’,
    and I wrote it down”. This was narrated by Bukhari> Isma‘il ibn ‘Abd Allah> Ibrahim
    ibn Sa‘d> Salih> al-Zuhri. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya
    informed us> Muhammad ibn Ja‘far ibn Matar> Abu Khalifah> Abu’l-Walid>
    Shu‘bah> Abu Ishaq> al-Bara’ who said: “When the verse (Those of the believers
    who sit still are not on an equality…), the Messenger of Allah, Allah bless him and
    give him peace, called Zayd who went to him with a shoulder blade and wrote on it
    this verse. But Ibn Umm Maktum complained about the fact that he is blind, and so
    the verse (Those of the believers who sit still, other than those who have a
    (disabling) hurt, are not on an equality with those who strive in the way of Allah) was
    revealed”. This was narrated by Bukhari from Abu’l-Walid and by Muslim from
    Bundar from Ghundar, and both Abu’l-Walid and Ghundar related it from Shu‘bah.
    Isma'il ibn Abi al-Qasim al-Nasrabadhi informed us> Isma'il ibn Najid> Muhammad
    ibn 'Abdus> 'Ali ibn al-Ja'd> Zuhayr> Abu Ishaq> al-Bara' that the Messenger of
    Allah, Allah bless him and give him peace, said: “Call Zayd for me and ask him to
    bring with him a shoulder blade and an inkwell”, or he said: “a slate”. When he
    came, he said to him: “Write for me (Those of the believers who sit still are not on an
    equality)” I think he said: (with those who strive in the way of Allah). Ibn Umm
    Maktum said: “O Messenger of Allah, but I have hurt in my eyes, and before he left it
    was revealed (other than those who have a (disabling) hurt)”. This was narrated by
    Bukhari> Muhammad ibn Yusuf> Isra'il> Abu Ishaq.

    َ َ ُ ْ ‫م ۤي أ َن‬
    { ‫م‬ ْ ‫ضَقـال ْ ۤوا ْ أَلـ‬
    ِ ‫ن ْ ِفي ٱلْر‬ َ ‫في‬
    ِ َ‫ضع‬ ْ َ ‫ست‬ ْ ‫م‬ ُ ‫م َقاُلوا ْ ك ُّنا‬ْ ُ ‫كنت‬ُ ‫م‬ َ ‫م َقاُلوا ْ ِفي‬ْ ِ ‫سه‬
    ِ ‫ف‬ ِ ِ ‫ظال‬ُ َ ‫م ۤلئ ِك‬
    َ‫ة‬ َ ْ ‫مٱل‬
    ُ ُ‫ن ت َوَّفاه‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ً ‫صيرا‬ ‫م‬ ‫ت‬ َ ‫ء‬ ‫سآ‬ ‫و‬ ‫م‬‫ن‬ ‫ه‬ ‫ج‬ ‫م‬ ‫ه‬ ‫وا‬‫أ‬ ‫م‬ َ
    ‫ك‬ ‫ئ‬‫ـ‬ٰ َ ‫ل‬ ‫و‬ُ ‫أ‬َ ‫ف‬ ‫ها‬ ‫في‬ ْ ‫ا‬ ‫رو‬ ‫ج‬ ‫ها‬ ‫ت‬ َ ‫ف‬ ‫ة‬ ‫ع‬ ‫س‬ ‫وا‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ض‬ ‫ر‬َ ‫أ‬ ‫ن‬ ُ ‫ك‬ ‫ت‬ }
    ِ َ ْ ُ
    َ َ ُ َّ َ ْ َ َ ِ ْ َ ِ ُ ِ َُ ً َ ِ َ ِ ُ ْ ْ َ

    (Lo! as for those whom the angels take (in death) while they wrong themselves…)
    [4:97]. This verse was revealed about some people in Mecca who professed Islam
    but did not migrate; they showed faith outwardly but were hypocrites inwardly. At
    the Battle of Badr, they joined the idolaters in their fight against the Muslims and
    were killed therein. The angels struck their faces and backs and said to them that
    which Allah, exalted is He, has mentioned in this verse. Abu Bakr al-Harithi informed
    us> Abu'l-Shaykh al-Hafiz> Abu Yahya> Sahl ibn 'Uthman> 'Abd al-Rahim ibn
    Sulayman> Ash'ath ibn Sawad> 'Ikrimah> Ibn 'Abbas who said with regard to the
    verse (Lo! as for those whom the angels take (in death) while they wrong
    themselves…) which he recited to the end: “They were Muslims who were in Mecca.
    They went out with the idolaters to fight and were killed with them, and so this verse
    was revealed”.

    ِ ّ ‫جرا ً إ َِلى ٱلل‬ َ


    {‫ه‬ ِ ‫مَها‬
    ُ ‫ه‬ ِ ِ ‫من ب َي ْت‬ ِ ‫ج‬
    ْ ‫خُر‬ْ َ ‫من ي‬ َ َ‫ة و‬ ً َ‫سع‬َ َ‫غما ً ك َِثيرا ً و‬ َ ‫ض َٰر‬ ِ ‫م‬
    ُ ‫جد ْ ِفي ٱلْر‬ ِ ّ ‫ل الل‬
    ِ َ‫ه ي‬ ِ ‫سِبي‬
    َ ‫جْر ِفي‬
    ِ ‫من ي َُها‬
    َ َ‫و‬
    ً ‫حيما‬ ً
    ِ ‫فورا ّر‬
    ُ ‫هغ‬َ ّ َ ّ َ َ َ ْ ْ ُ
    ُ ‫ن ٱلل‬ َ ‫ه وَكا‬ ِ ‫ى ٱلل‬ َ ‫عل‬َ ُ ‫ه‬ ‫ر‬
    ُ ‫ج‬
    ْ ‫أ‬ ‫ع‬
    َ ‫ق‬َ ‫و‬ ْ ‫د‬َ ‫ق‬ ‫ف‬ ‫ت‬
    ُ ْ ‫و‬ ‫م‬
    َ ‫ل‬ ‫ٱ‬ ‫ه‬
    ُ ‫ك‬ِ ‫ر‬ ْ ‫د‬ُ ‫ي‬ ‫م‬
    ّ ‫ث‬ ‫ه‬
    ِ ِ ‫ل‬‫سو‬
    ُ ‫ر‬
    َ َ ‫و‬ }

    (… and whoso forsaketh his home, a fugitive unto Allah and His messenger…)
    [4:100]. Said Ibn 'Abbas, according to the report of 'Ata': “'Abd al-Rahman ibn 'Awf
    was used to inform the [Muslims from among the] people of Mecca about anything
    that was revealed about them in the Qur'an. And so he wrote the verse, (Lo! As for
    those whom the angels take (in death) while they wrong themselves…) [4:97]. When
    the Muslims read it, Habib ibn Damrah al-Laythi, who was an old man, said to his
    sons: 'I am not one of the oppressed so take me, for I would not be able to find the
    way on my own'. His sons transported him on an elevated seat and headed toward
    Medina. When he got to al-Tan'im, death descended on him. He clapped his right
    hand on his left and said: 'O Allah, this is for you and this is for your Messenger. I
    pledge allegiance to you regarding that which I pledge allegiance to your Messenger,
    Allah bless him and give him peace', and he died an easy death. When his news
    reached the Companions of the Messenger, Allah bless him and give him peace,
    they said: 'His reward would have been more complete had he reached Medina', and
    so Allah, exalted is He, revealed this verse”. Abu Hassan al-Muzani informed us>
    Harun ibn Muhammad ibn Harun> Ishaq ibn Muhammad al-Khuza'i> Abu'l-Walid al-
    Azraqi> his grandfather> Sufyan ibn 'Uyaynah> 'Amr ibn Dinar> 'Ikrimah who said:
    “There were some people in Mecca who were convinced in Islam but could not
    migrate. When the Battle of Badr happened, they were forced to take part in it and
    were killed fighting with the idolaters, and so Allah, exalted is He, revealed (Lo! As
    for those whom the angels take (in death) while they wrong themselves) up to His
    words (As for such, it may be that Allah will pardon them…) [4:99]. Those in Medina
    wrote to those Muslims in Mecca, informing them of this. A man from Banu Bakr,
    who was sick, said: 'Take me to al-Rawha' ', and they took him there. He left with the
    intention of going to Medina. But when he reached al-Hashas he died, and so Allah,
    exalted is He, revealed (… and whoso forsaketh his home, a fugitive unto Allah and
    His messenger…)”.

    َ ْ َ ‫فة منهم مع‬ َ


    { ْ ‫كوُنـوا‬ ُ َ ‫دوا ْ فَل ْي‬ُ ‫ج‬ َ ‫سـ‬ َ ‫م َفـإ َِذا‬ ْ ُ‫حت َه‬
    َ ِ ‫سـل‬ ْ ‫خذ ُ ۤوا ْ أ‬ ُ ‫كوَل ْي َأ‬ َ ّ ْ ُ ْ ّ ٌ َ ِ ‫طآئ‬ َ ‫م‬ ْ ‫ق‬ ُ َ ‫صل َةَ فَل ْت‬ ّ ‫م ٱل‬ ُ ُ‫ت ل َه‬ َ ‫م‬ ْ َ‫م فَأق‬ ْ ‫ت ِفيه‬ َ ‫كن‬ ُ ‫وَإ َِذا‬
    ‫و‬ ‫ـ‬َ ‫ل‬ ْ ‫ا‬ ‫رو‬ ‫ـ‬ َ ‫ف‬ َ ‫ك‬ ‫ن‬ ‫ذي‬ ‫ـ‬ّ ‫ل‬ ‫ٱ‬ ‫د‬ ‫و‬ ‫م‬ ‫ه‬ ‫ت‬ ‫ح‬ ‫ل‬‫ـ‬ ‫س‬ َ ‫أ‬ ‫و‬ ‫م‬ ‫ه‬ ‫ر‬ْ ‫ذ‬ ‫ح‬ ْ ‫ا‬‫ذو‬ُ ‫خ‬ ْ ‫أ‬ ‫ي‬ْ ‫ل‬‫و‬ َ
    ‫ك‬ ‫ع‬ ‫م‬ ْ ‫ا‬ ّ
    ‫لو‬ ‫ص‬ ‫ي‬ ْ ‫ل‬َ ‫ف‬ ْ ‫ا‬ ‫لو‬ ّ ‫ص‬ ‫ي‬ ‫م‬ َ ‫ل‬ ‫ى‬ ‫ر‬ ‫خ‬ ‫ة‬ ُ ‫أ‬ َ ‫ف‬ ‫ئ‬‫طآ‬َ ‫ت‬ ْ ‫من ورآئك ُم ِول ْتأ‬
    ْ ُ َ ِ ّ َ ْ َُ َ ْ َ ْ َِ ُ ِ ُ َ َ َ َ َ ُ َ ُ ْ ٰ َ ْ ٌ ِ ِ َ َ ْ ِ ََ ِ
    ‫ر أ َْو‬ ٍ ‫طــ‬ َ ‫م‬ ّ ‫مــن‬ ّ ‫م أًذى‬
    َ ُ ‫كان بك‬
    ْ ِ َ َ ‫م ِإن‬ ْ ُ ‫ح عَل َي ْك‬ ُ َ ‫حد َةً وَل‬
    َ ‫جَنا‬ ِ ‫ة َوا‬ ً َ ‫مي ْل‬ ّ ‫م‬ ْ ُ ‫ن عَل َي ْك‬ َ ‫ميُلو‬ ِ َ ‫م فَي‬ ْ ُ ‫مت ِعَت ِك‬
    َ
    ْ ‫م وَأ‬ ْ ُ ‫حت ِك‬ َ ِ ‫سل‬ ْ ‫نأ‬
    َ َ‫فُلون ع‬
    ْ َ ُ ْ‫ت َغ‬
    ً ‫مِهينا‬ ّ ً ‫ذابا‬ َ َ‫ن ع‬ َ ‫ري‬ِ ِ‫كاف‬ َ ْ ‫ه أ َعَد ّ ل ِل‬
    َ ّ ‫ن ٱلل‬ ّ ِ‫م إ‬ ْ ُ ‫حذ َْرك‬ ِ ْ ‫ذوا‬ ُ ‫خ‬ ُ َ‫م و‬ ْ ُ ‫حت َك‬َ ِ ‫سل‬
    َ
    ْ ‫ضع ُ ۤ و ا ْ أ‬ َ َ ‫ض ۤى أنت‬
    َ
    َ ‫مْر‬ ّ‫م‬
    ْ ُ ‫كنت‬ ُ }

    (And when thou (O Muhammad) art among them and arrangest (their) worship for
    them…) [4:102]. The teacher Abu ‘Uthman al-Za‘farani al-Muqri’ informed us in the
    year [4]25> Abu Muhammad ‘Abd Allah ibn Muhammad ibn ‘Ali ibn Ziyad al-Suddi in
    the year 363> Abu Sa‘id al-Fadl ibn Muhammad al-Jazari in the Sacred Mosque,
    Mecca, in 304> ‘Ali ibn Ziyad al-Lahji> Abu Qurrah Musa ibn Tariq> Sufyan>
    Mansur> Mujahid> Abu ‘Ayyash al-Zurraqi who said: “We performed the prayer of
    Zuhr with the Messenger of Allah, Allah bless him and give him peace, upon which
    the idolaters exclaimed: ‘They were in a vulnerable situation, why did we not attack
    them by surprise?’ Then they said: ‘There shall come another prayer which is more
    beloved to them than their own fathers, which is the midafternoon (‘Asr) prayer’.
    Gabriel, peace be upon him, then came down with these verses between the Zuhr
    and the ‘Asr prayers. (And when thou (O Muhammad) art among them and arrangest
    (their) worship for them) in ‘Usfan, while the idolaters were led by Khalid ibn al-
    Walid; they were between us and the qiblah, and then He mentioned the prayer of
    fear”. ‘Abd al-Rahman ibn ‘Abdan informed us> Muhammad ibn ‘Abd Allah ibn
    Muhammad al-Dabbi> Muhammad ibn Ya‘qub> Ahmad ibn ‘Abd al-Jabbar> Yunus
    ibn Bukayr> al-Nadr Abu ‘Umar> ‘Ikrimah> Ibn ‘Abbas who said: “The Messenger of
    Allah, Allah bless him and give him peace, went out and met the idolaters in ‘Usfan.
    When he performed the Zuhr prayer, and the idolaters saw him bowing and
    prostrating, they said to each other: ‘This was a missed opportunity for you. If you
    had raided them then, they would not have felt you coming until you had effectively
    attacked them’. One of them said: ‘They have another prayer which is more beloved
    to them than their wives and wealth, so get ready to raid them when they are
    performing it’. Allah, glorious and majestic is He, then revealed to His Prophet, (And
    when thou (O Muhammad) art among them and arrangest (their) worship for them)
    up to the end of the verse, and informed him about the plot of the idolaters and
    mentioned therein the prayer of fear”.

    { ً ‫ضل َل ً ب َِعيدا‬ ّ ‫ض‬


    َ ‫ل‬ َ ْ ‫قد‬ ِ ّ ‫ك ب ِٱلل‬
    َ َ‫ه ف‬ ْ ِ ‫شر‬
    ْ ُ ‫من ي‬ َ َ ‫من ي‬
    َ َ‫شآُء و‬ َ ِ ‫ن ٰذل‬
    َ ِ‫ك ل‬ َ ‫ما ُدو‬
    َ ‫فُر‬
    ِ ْ‫ه وَي َغ‬
    ِ ِ‫ك ب‬ ْ ُ ‫فُر َأن ي‬
    َ ‫شَر‬ َ ّ ‫ن ٱلل‬
    ِ ْ‫ه ل َ ي َغ‬ ّ ِ‫} إ‬

    (Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge
    between mankind by that which Allah showeth thee) [4:105] up to His words (…
    Whoso ascribeth partners unto Allah hath wandered far astray) [4:116]. All these
    verses were revealed regarding one incident. One man from the Helpers by the
    name of Tu‘mah ibn Ubayriq, from Banu Zafar ibn al-Harith, stole an armour from his
    neighbour who was called Qatadah ibn al-Nu‘man. The armour was in a sack of
    ground wheat. When he took the armour, the ground wheat was strewn about from a
    hole in the sack. Traces of ground wheat were left in his house. Tu‘mah then took
    the armour and hid it with a Jew by the name of Zayd ibn al-Samin. When people
    looked for the armour in the house of Tu‘mah, they could not find it. He swore to
    them by Allah that he did not take the armour or have any knowledge about it. The
    owners of the armour said: “No indeed, by Allah he entered our house and took it.
    We followed him until he entered his house and, therein, we saw traces of wheat”.
    When he swore by Allah that he did not steal it, they left him and followed the trail
    of ground wheat which led them to the house of the Jewish man. When they took
    him, he said that it was Tu‘mah ibn Ubayriq who had left the armour with him, and
    some Jewish people testified that this was the case. Banu Zafar, the clan of Tu‘mah,
    said: “Let us go to the Messenger of Allah, Allah bless him and give him peace”.
    They spoke to the Prophet, Allah bless him and give him peace, and requested him
    to argue in favour of their man, saying: “If you do not do so, our man will be doomed
    and exposed and the Jew will come out of this as an innocent man”. The Messenger
    of Allah, Allah bless him and give him peace, was on the verge of doing as he was
    requested — for his heart was with them — and punish the Jew when Allah, exalted
    is He, revealed (Lo! We reveal unto thee the Scripture with the truth) up to the end
    of the verse. This is the view of a number of Qur’anic commentators.

    َ ِ ‫} ل ّيس بأ َمان ِيك ُمو ۤل أ َمان‬


    { ً ‫صيرا‬
    ِ َ ‫ه وَل ِي ّا ً وَل َ ن‬
    ِ ّ ‫ن ٱلل‬
    ِ ‫من ُدو‬ ُ َ ‫جد ْ ل‬
    ِ ‫ه‬ ِ َ ‫ه وَل َ ي‬ ْ ُ ‫س ۤوًءا ي‬
    ِ ِ ‫جَز ب‬ ْ ‫م‬
    ُ ‫ل‬ َ ْ‫من ي َع‬ ِ ‫ل ٱل ْك َِتا‬
    َ ‫ب‬ ِ ْ ‫ي أه‬
    ّ َ َْ ّ َ ِ َ ْ

    (It will not be in accordance with your desires, nor the desires of the People of the
    Scripture…) [4:123]. Abu Bakr al-Tamimi informed us> Abu Muhammad ibn
    Hayyan> Abu Yahya> Sahl> ‘Ali ibn Mushir> Isma‘il ibn Abi Khalid> Abu Salih who
    said: “The people of the Book, the adherents of the Torah and the adherents of the
    Gospel, as well as the adherents of other religions sat together one day and each
    claimed that they were better than the others. This verse was revealed regarding
    this”. Said Masruq and Qatadah: “One day, the Muslims and the people of the Book
    argued with each other. The people of the Book said: ‘We are more guided than you;
    our Prophet came before yours and our Scripture was revealed before your
    Scripture. Moreover, we have a better right to Allah than you’. The Muslims said: ‘We
    are more guided than you and have a better right to Allah than you. Our Prophet is
    the seal of prophets and our Scripture makes all the Scriptures before it outmoded’.
    And so Allah, exalted is He, revealed this verse. Allah, exalted is He, later backed the
    argument of the Muslims against their opponents from amongst the adherents of
    other religions with His words (And whoso doeth good works, whether of male or
    female…) [4:124] and His words (Who is better in religion than he who surrendereth
    his purpose to Allah…) [4:125]”.

    َ ‫مم‬ َ ‫وم‬
    { ً ‫خِليل‬
    َ ‫م‬
    َ ‫هي‬ ُ ّ ‫خذ َ ٱلل‬
    ِ ‫ه إ ِب َْرا‬ َ ّ ‫حِنيفا ً وَٱت‬
    َ ‫م‬
    َ ‫هي‬ َ ْ ‫م إل ِّب‬
    ِ ‫ة َٰر‬ ِ ‫ع‬
    َ َ ‫ن وات ّب‬
    ٌ ‫س‬
    ِ ‫ح‬
    ْ ‫م‬
    ُ ‫و‬
    َ ُ‫ه لله وَه‬
    ُ َ ‫جه‬ َ َ ‫سل‬
    ْ َ‫م و‬ ْ ‫نأ‬ْ ّ ِ ً ‫ن ِدينا‬
    ُ ‫س‬
    َ ‫ح‬
    ْ ‫نأ‬ْ َ َ
    }

    (… and followeth the tradition of Abraham, the upright? Allah (Himself) chose
    Abraham for friend) [4:125]. There is a difference of opinion regarding the reason for
    which Allah chose Abraham for friend. Abu Sa'id al-Nasruyiyy informed me> Abu'l-
    Hasan Muhammad b. al-Hasan al-Sarraj> Muhammad ibn 'Abd Allah al-Hadrami>
    Musa ibn Ibrahim al-Marwazi> Ibn Lahi'ah> Abu Qabil> 'Abd Allah> 'Umar who said:
    “The Messenger of Allah, Allah bless him and give him peace, asked Gabriel: 'Why
    did Allah chose Abraham as a friend?' He said: 'O Muhammad, it was because of his
    feeding of others' ”. Said 'Abd Allah ibn 'Abd al-Rahman ibn Abza: “One day
    Abraham went to his house all of a sudden and found there the angel of death in the
    form of a young man whom he did not know. Abraham said to him: 'Who gave you
    the permission to enter?' He said: 'The Lord of the house did!' At that point
    Abraham, peace be upon him, recognized him. The angel of death then said to him:
    'Your Lord has chosen one person from among His servants as a friend'. Abraham
    asked: 'And who could that be?' 'Why, what will you do?' asked the angel. Abraham
    said: 'I will be his servant until I die'. The angel said: 'In that case, it is you!' ” Said
    Ibn 'Abbas, according to the report of al-Kalbi from Abu Salih: “One year, people
    suffered immensely because of the drought which had hit them. They gathered at
    the door of Abraham, peace be upon him, requesting food. Usually, he received once
    a year supplies from a friend of his in Egypt. He therefore sent his servants with
    camels to his friend in Egypt, requesting the supplies. His friend said: 'If Abraham
    wanted the supplies for himself, we would have borne the burden and gave them to
    him, since we too have been hit by the same hardship that people are suffering
    from'. And so Abraham's emissaries returned empty handed. When they crossed a
    certain open country, they said: 'Let us load our camels from this open country so
    that people could see that we have brought the supplies with us, for we feel
    embarrassed to pass by them with unloaded camels'. And so they filled their
    containers with sand. They went to Abraham, peace be upon him, while Sarah was
    asleep and informed him. Abraham, peace be upon him, was worried for the people.
    Sleep then overcame him. When Sarah woke up, she proceeded to those containers
    and, upon opening them, she found white ground wheat of the best quality. She
    ordered the bakers to bake bread and people were fed. When Abraham, peace be
    upon him, woke up, he smelt the odour of food, and he asked: 'O Sarah, where did
    you get this food?' She said: 'It is from your Egyptian friend'. He said: 'No, it is rather
    from my friend Allah'. On that day Allah chose Abraham as friend”. Abu 'Abd Allah
    Muhammad ibn Ibrahim al-Muzakki informed us> Abu 'Abd Allah Muhammad ibn
    Yazid al-Jawzi> Ibrahim ibn Sharik> Ahmad ibn Yunus> Abu Bakr ibn 'Ayyash>
    Abu'l-Muhallab al-Kinani> 'Ubayd Allah ibn Zahr> 'Ali ibn Yazid> al-Qasim ibn
    Umamah who reported that the Messenger of Allah, Allah bless him and give him
    peace, said: “Allah has chosen me as a friend just as He had chosen Abraham as a
    friend. And there is no prophet except that he has a friend and my friend is Abu
    Bakr”. The descendent of the Prophet, Abu Isma'il ibn al-Hasan al-Naqib informed
    me> Abu Muhammad al-Hasan ibn Hammad> Abu Isma'il Muhammad ibn Isma'il al-
    Tirmidhi> Sa'id ibn Abi Maryam> Salamah> Zayd ibn Waqid> al-Qasim ibn
    Mukhaymarah> Abu Hurayrah who reported that the Messenger of Allah, bless him
    and give him peace, said: “Allah had chosen Abraham as a friend, Moses as His
    interlocutor and He has chosen me as His beloved; and then Allah said: 'By My might
    and majesty, I shall prefer My beloved over My friend and My interlocutor' ”.

    { ‫ســآِءٱ ّٰل َت ِــي‬ َ ّ ‫مى ٱلن‬ َ ‫في َٰت‬َ‫ب ِ ي‬ ِ ‫ٱك ِ َٰت‬ ْ ‫م ِفي ل‬ ْ ُ ‫مات ْل َ ٰى عَل َي ْك‬
    ُ ‫ن وَ َي‬
    ّ ِ‫م ِفيه‬ ْ ُ ‫فِتيك‬ ُ ّ ‫ل ٱلل‬
    ْ ُ‫ه ي‬ ِ ُ‫سآِء ق‬ َ ّ ‫ك ِفي ٱلن‬ َ َ ‫فُتون‬
    ْ َ ‫ست‬ْ َ ‫وَي‬
    ْ ْ َ ْ ْ ْ َ َ ُ
    ‫م ـ ٰى‬ َ ‫ـوَا َٰت‬
    ‫مل ِـلي‬
    ُ ‫قو‬ ُ َ ‫ن وَأن ت‬ ِ ‫نلٱوِل ـ َٰد‬ َ ‫مـ‬ِ ‫ن‬ َ ‫في‬ِ َ‫ض ـع‬
    ْ َ ‫ست‬ ْ ‫م‬ ُ ‫ن وَٱل‬
    ّ ُ‫حــوه‬ ُ ِ ‫ن أن َتنك‬ َ
    َ ‫ن وَت َْرغب ُــو‬ّ ‫ب لهُ ـ‬َ ‫مــا كت ِـ‬ ّ ُ‫ل َ ت ُؤْت ُــون َه‬
    َ ‫ن‬
    ً ‫ه عَِليما‬
    ِ ِ‫ن ب‬ َ ‫كا‬ َ ‫ه‬ َ ّ ‫ن ٱلل‬ ّ ِ ‫ر فَإ‬ٍ ْ ‫خي‬
    َ ‫ن‬ْ ‫م‬ِ ْ ‫فعَُلوا‬ْ َ ‫ما ت‬ َ َ‫ط و‬ِ ‫س‬ ْ ‫ق‬ ِ ْ ‫} ب ِٱل‬

    (They consult thee concerning women…) [4:127]. The judge Abu Bakr Ahmad ibn al-
    Hasan informed us> Muhammad ibn Ya'qub>> Muhammad ibn 'Abd Allah ibn 'Abd
    al-Hakam> Ibn Wahb> Yunus> Ibn Shihab> 'Urwah ibn al-Zubayr> 'A'ishah who
    said: “People asked the Messenger of Allah, Allah bless him and give him peace, for
    the legal ruling concerning them after the revelation of this verse about them, and
    so Allah, exalted is He, revealed this verse (They consult thee concerning women.
    Say: Allah giveth you decree concerning them, and the Scripture which hath been
    recited unto you (giveth decree)…)”. That which has been recited unto him in the
    Scripture refers to the first verse in which He says (And if ye fear that ye will not
    deal fairly by the orphans…) [4:3]. And Allah, exalted is He, says in the other verse
    (though ye desire to marry them), i.e. one of you desires to marry the orphan under
    his care when she is not of great beauty or possesses a lot of wealth. Thus, men
    were warned against marrying the orphaned because of their beauty or out of desire
    for their wealth, unless one was prepared to deal with them fairly, for the trend was
    that men shunned those orphans who had no wealth or were not beautiful. This was
    narrated by Muslim from Harmalah from Ibn Wahb.

    َ ‫شوزا ً أ َْو‬ َ ٌ‫مَرأ َة‬


    { ‫خْيـٌر‬ َ ‫ح‬ُ ْ ‫صـل‬ّ ‫صـْلحا ً وَٱل‬ ُ ‫مـا‬ َ ُ‫حا ب َي ْن َه‬
    َ ِ ‫صـل‬ ْ ُ ‫مـآ أن ي‬ َ ِ‫ح عَل َي ْه‬
    َ ْ ‫جن َا‬ُ َ ‫إ ِعَْراضا ً فَل‬ ُ ُ ‫من ب َعْل َِها ن‬ ْ َ‫خاف‬
    ِ ‫ت‬ ْ ‫نٱ‬
    ِ ِ ‫وَإ‬
    ً ‫خِبيرا‬ ُ
    َ ‫ن‬َ ‫مُلو‬َ ْ‫ما ت َع‬
    َ ِ‫ن ب‬ َ ‫ه‬
    َ ‫كا‬ َ ّ ‫ن ٱلل‬ّ ِ ‫قوا ْ فَإ‬ ُ ّ ‫سُنوا ْ وَت َت‬
    ِ ‫ح‬ْ ُ ‫ح وَِإن ت‬ ّ ‫ش‬ ّ ‫س ٱل‬ ُ ‫ف‬ ُ ْ ‫ٱلن‬ ‫ت‬ِ ‫ضَر‬ ِ ‫ح‬
    ْ ‫} وَأ‬

    (If a woman feareth ill treatment…) [4:128]. Ahmad ibn Muhammad ibn Ahmad ibn
    al-Harith informed us> 'Abd Allah ibn Muhammad ibn Ja'far> Abu Yahya> Sahl>
    'Abd al-Rahim ibn Sulayman> Hisham> 'Urwah> 'A'ishah who said concerning the
    words of Allah, exalted is He, (If a woman feareth ill treatment from her husband…):
    “This was revealed regarding the case of a woman who does not bear children for
    her husband and, because of this, he wants to divorce her; or it could be about a
    women who has friends and children whom she does not like to be separated from
    and so she tells her husband who intends to divorce her: 'Do not divorce me; keep
    me with you and, in exchange, I forgo all the rights due to me'. And so this verse
    was revealed”. This was narrated by Bukhari> Muhammad ibn Muqatil> Ibn al-
    Mubarak, and also by Muslim from Abu Kurayb> Abu Usamah, and both Ibn al-
    Mubarak and Abu Usamah related it from Hisham. Abu Bakr al-Hiri informed us>
    Muhammad ibn Ya'qub>> al-Rabi'> al-Shafi'i> Ibn 'Uyaynah> al-Zuhri> Ibn al-
    Musayyab who related that the daughter of Muhammad ibn Maslamah was married
    to Rafi' ibn Khadij but he wanted to divorce her because of something he disliked in
    her, it was either arrogance or something else. She said to him: “Do not divorce me,
    and you are free to apportion for me whatever you like”. And so Allah, exalted is He,
    revealed this verse (If a woman feareth ill treatment from her husband…).

    َ ْ ‫م أ َِول‬ ُ ْ ‫عَل َ ۤى أ َن‬ َ


    {‫ن‬ ْ ُ ‫ن ِإن ي َك‬ َ ‫ن وَٱلقَْرِبي‬ ِ ْ ‫ٱ َٰول ِد َي‬ ْ ُ ‫سك‬ ِ ‫ف‬ ْ َ ‫ه وَل‬
    ‫و‬ ِ ّ ‫دآَء لل‬ ُ ‫ط‬
    َ َ ‫شه‬ ِ ‫س‬ ِ ْ ‫ن ب ِٱل‬
    ْ ‫ق‬ َ ‫مي‬ ِ َ ‫كوُنوا ْقَ ّٰو‬
    ُ ْ ‫مُنوا‬ َ ‫نآ‬ ِ ّ ‫َٰيأي َّها ٱل‬
    َ ‫ذي‬
    َ َ َ
    ‫مــا‬
    َ ِ‫ن ب‬ َ ‫ن ٱلل ّـ‬
    َ ‫ه ك َــا‬ ّ ِ ‫ضــوا ْ َفـإ‬ُ ِ‫ووا ْ أْو ت ُعْر‬ ُ ‫مــا فَل َ ت َت ّب ِعُــوا ْٱل ْهَـوَ ٰى أن ت َعْـدُِلوا ْ وَِإن ت َل ْـ‬
    َ ِ‫هوْل َ ٰى ب ِه‬ ِ َ‫غَن ِي ّا ً أ َْو ف‬
    ُ ‫قيرا ً فَٱلل ّأ‬
    ً ‫خِبيرا‬َ ‫ن‬ َ ‫مُلو‬َ ْ‫} ت َع‬

    (O ye who believe! Be ye staunch in justice…) [4:135]. Asbat related that al-Suddi


    said: “This was revealed about the Prophet, Allah bless him and give him peace. A
    poor man and a rich man went to him to settle a dispute. He was inclined to judge in
    favour of the poor man because he thought that a poor man cannot wrong a rich
    person. But Allah, exalted is He, wanted to establish justice regarding the poor and
    rich alike. He said: (O ye who believe! Be ye staunch in justice) up to His words
    (whether (the case be of) a rich man or a poor man, for Allah is nearer unto both
    (than ye are)…)”.

    {‫ل‬ ُ ْ ‫من قَب‬ ِ ‫ل‬َ ‫بل ّذِ ۤي َأنَز‬


    ‫ه وَٱل ْك َِتا ِٱ‬ ُ ‫عَل َ ٰى َر‬
    ِ ِ ‫سول‬ َ ‫ذي ن َّز‬
    ‫ل‬ ِ ّ ‫ب ٱل‬ ِ ‫ه وَٱل ْك َِتا‬ ِ ِ ‫سول‬ ُ ‫ه وََر‬ ِ ّ ‫مُنوا ْ ب ِٱلل‬
    ِ ‫مُنوا ْ آ‬
    َ ‫نآ‬ ِ ّ ‫َيا أ َي َّها ٱل‬
    َ ‫ذي‬
    ً ‫ضل َل ً ب َِعيدا‬َ ‫ل‬ ّ ‫ض‬ َ َ‫ر ف‬
    َ ْ ‫قد‬ ِ ‫خ‬ ِ ‫ه وَٱل ْي َوْم ِ ٱل‬ ِ ِ ‫سل‬ ِ ِ ‫ه وَك ُت ُب‬
    ُ ‫ه وَُر‬ ِ ِ ‫ملئ ِك َت‬
    َ َ‫ه و‬ِ ّ ‫فْر ب ِٱلل‬ ُ ْ ‫من ي َك‬َ َ‫} و‬

    (O ye who believe! Believe in Allah and His messenger…) [4:136]. Said al-Kalbi: “This
    was revealed about ‘Abd Allah ibn Salam, Asad and Usayd the sons of Ka‘b,
    Tha‘labah ibn Qays and a group of believers from the people of the Book. These
    people said: ‘O Messenger of Allah, we believe in you and in your Scripture, just as
    we believe in Moses, the Torah and Ezra, but we disbelieve in other messengers and
    Scriptures other than these’. And so Allah, exalted is He, revealed this verse”.

    { ً ‫ميعا ً عَِليما‬
    ِ ‫س‬ ُ ّ ‫ن ٱلل‬
    َ ‫ه‬ َ ِ ‫من ظ ُل‬
    َ َ‫م و‬
    َ ‫كا‬ َ ّ ‫ل إ ِل‬ َ ْ ‫ن ٱل‬
    ِ ْ ‫قو‬ ِ ‫س ۤوِء‬
    َ ‫م‬ ّ ‫جهَْرب ِٱل‬
    َ ْ ‫ه ٱل‬
    ُ ّ ‫ب ٱلل‬ ِ ُ‫} ل ّ ي‬
    ّ ‫ح‬

    (Allah loveth not the utterance of harsh speech…) [4:148]. Said Mujahid: “One man
    sought hospitality with some people. However, because they did not show him
    proper hospitality, he complained about them. And so this verse was revealed,
    giving him dispensation to complain”.

    َ َ َ ُ ‫سأ َل‬
    {‫ه‬ َ ّ ‫قال ُ ۤوا ْ أرَِنا ٱلل‬ َ ِ ‫من ٰذل‬
    َ َ‫كف‬ ِ ‫س ٰى أ َك ْب ََر‬ َ ‫مو‬ ُْ ‫سأُلوا‬َ ْ ‫قد‬َ َ‫مآِء ف‬َ ‫س‬ّ ‫ن ٱل‬ َ ‫م‬ ّ ً ‫م ك َِتابا‬
    ْ ِ‫ل عَل َي ْه‬ َ ‫ب َأن ت ُن َّز‬ ِ ‫ل ٱل ْك َِتا‬ ُ ْ‫ك أ َه‬ ْ َ‫ي‬
    ‫ك َوآت َي َْنـا‬ َ ‫عـن ٰذِلـ‬ ‫نـا‬ ‫و‬ َ ‫ف‬ ‫ع‬َ ‫ف‬ ‫ت‬ ‫نـا‬ ‫ي‬ ‫ب‬ْ ‫ل‬ ‫م‬ ‫ه‬ ‫ت‬ َ ‫ء‬ ‫جآ‬ ‫ما‬ ‫د‬ ‫ع‬‫ب‬ ‫من‬ َ
    ‫ل‬ ‫ج‬ ‫ع‬ْ ‫ل‬ ْ ‫ا‬ ُ
    ‫ذو‬ ‫خ‬ ‫ت‬ ‫م‬ ُ ‫ث‬ ‫م‬ ‫ه‬ ‫م‬ْ ‫ل‬ُ ‫ظ‬ ‫ب‬ ‫ة‬ َ ‫ق‬ ‫ع‬‫صا‬ ‫ٱل‬ ‫م‬ ‫ه‬ ‫ت‬َ ‫ذ‬ ‫خ‬َ ‫أ‬َ ‫ف‬
    َ َْ َ ُ ََّ ‫ٱ‬ ُ ُْ َ َ ِ َْ ِ ْ ِ ‫ٱ‬ َ ّ ‫ٱ‬ ّ ْ ِ ِ ِ ُ ِ ّ ُ ُْ َ ً َ ْ‫جه‬
    ‫ة‬ ‫ر‬ َ
    ً ‫مِبينا‬ ً
    ّ ‫سلطانا‬ َ ْ ُ ‫س ٰى‬ َ ‫مو‬ }
    ُ

    (The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to
    descend upon them from heaven…) [4:153]. This was revealed about the Jews. They
    said to the Prophet, Allah bless him and give him peace: “If you are truly a prophet,
    bring us an actual Book from heaven as Moses did”, and so this verse was revealed.

    ُ َ ‫م ۤلئ ِك‬ َ َ ‫ل إل َي‬ َ


    { ً ‫شِهيدا‬
    َ ِ‫نك َفَ ٰى ب ِٱلل ّه‬
    َ‫دو و‬ ْ َ‫ة ي‬
    ُ َ ‫شه‬ َ ْ ‫هوَٱل‬ ِ ْ ‫ه ب ِعِل‬
    ِ ‫م‬ ُ َ ‫ك أنَزل‬ ْ ِ َ ‫مآ أنَز‬ ُ ّ ‫ن ٱلل‬
    ْ َ‫ه ي‬
    َ ِ ‫شهَد ُ ب‬ ِ ِ ‫}ل ّ ٰـك‬

    (But Allah (Himself) testifieth concerning that which He hath revealeth unto thee…)
    [4:166]. Said al-Kalbi: “The leaders of Mecca went to the Messenger of Allah, Allah
    bless him and give him peace, and said to him: ‘We have asked the Jews about you
    and they claimed they do not know you. Therefore, bring us somebody who would
    testify to us that Allah has sent you to us as a messenger’, and so this verse was
    revealed”.

    { ‫م‬ َ ‫مْري َـ‬ َ ‫ن‬ ُ ‫ســى ٱب ْـ‬ َ ‫عي‬


    ِ ‫ح‬ ُ ‫ســي‬ ِ ‫م‬ َ ْ ‫مــا ٱل‬ َ ّ ‫ق إ ِن‬ّ ‫حـ‬ َ ْ ‫ه إ ِل ّ ٱل‬ِ ‫قوُلوا ْ عَل َــى ٱلل ّـ‬ ُ َ ‫م وَل َ ت‬ ْ ُ ‫ب ل َ ت َغُْلوا ْ ِفي ِدين ِك‬ ِ ‫ل ٱل ْك َِتا‬َ ْ‫ٰيأ َه‬
    ‫مــا‬
    َ ّ ‫م إ ِن‬ْ ُ ‫خْيرا ً ل ّك‬
    َ ْ ‫ة ٱنت َُهوا‬ ٌ َ ‫قوُلوا ْ ث َل َث‬ ُ َ ‫ه وَل َ ت‬ ِ ِ ‫سل‬
    ُ ‫ه وَُر‬ ِ ّ ‫مُنوا ْ ب ِٱلل‬ِ ‫ه َفآ‬ُ ْ ‫من‬ّ ‫ح‬ ٌ ‫م وَُرو‬ َ َ ‫مْري‬ َ ‫هال َ ٰى‬ ِ ‫قا َإ‬َ ْ ‫ه أ َل‬ َ ِ ‫ه وَك َل‬
    ُ ُ ‫مت‬ ِ ّ ‫ل ٱلل‬ ُ ‫سو‬ُ ‫َر‬
    ً ‫كيل‬ ّ َ َ ّ َ َ ُ َ َ ّ
    ِ َ‫ه و‬ ِ ‫ف ٰى ب ِٱلل‬ َ ‫ضك‬‫ما ِفي ٱلْر َِو‬ َ َ‫ت و‬ ِ ‫س َٰم َٰو‬ ّ ‫في‬
    ‫ما ِ لٱ‬ َ ‫ه‬ ُ ‫ه وَلد ٌ ل‬ ُ ‫نل‬ َ ‫ه أن ي َكو‬ ُ َ ‫حان‬َ ْ ‫سب‬ ُ ٌ ‫حد‬ ِ ‫ه َوا‬ ٌ ‫هإ ِل ٰـ‬ ُ ‫} ٱلل‬

    (O People of the Scripture! Do not exaggerate in your religion…) [4:171]. This was
    revealed about some Christian denominations who claimed that Jesus is the son of
    Allah, and so Allah, exalted is He, revealed (O People of the Scripture! Do not
    exaggerate in your religion nor utter aught concerning Allah save the truth…).

    { ‫سـت َك ْب ِْر‬
    ْ َ ‫ه وَي‬ِ ِ ‫عب َــاد َت‬ِ ‫ن‬ ْ ‫ف عَـ‬
    ْ ِ ‫سـت َن ْك‬
    ْ َ ‫مــن ي‬
    َ َ‫ن و‬
    َ ‫قّرب ُــو‬
    َ ‫م‬ ُ َ ‫م ۤلئ ِك‬
    ُ ْ ‫ة ٱل‬ َ ْ ‫ه وَل َٱل‬
    ِ ّ ‫ن عَْبدا ً لل‬ ُ َ ‫ح َأن ي‬
    َ ‫كو‬ ُ ‫سي‬ َ ْ ‫ف ٱل‬
    ِ ‫م‬ ْ َ ‫ّلن ي‬
    َ ِ ‫سَتنك‬
    ً ‫ميعا‬
    ِ ‫ج‬
    َ ‫ه‬ َ
    ِ ‫م إ ِلي‬
    ْ ُ‫شُره‬ ُ ‫ح‬ َ َ‫} ف‬
    ْ َ ‫سي‬

    (The Messiah will never scorn to be a slave unto Allah…) [4:172]. Said al-Kalbi: “The
    delegation of Najran said: ‘O Muhammad, why do you insult our lord?’ He said: ‘And
    who is your lord?’ They said: ‘It is Jesus’. ‘Why, what do I say about him?’ he asked.
    They said: ‘You say he is the salve and messenger of Allah!’ He said to them: ‘It is
    not shameful for Jesus to be the slave of Allah’. But they said: ‘It is shameful’, and
    then the verse (The Messiah will never scorn to be a slave unto Allah) was revealed”.

    { ‫و‬ َ ‫ك وَهُ ـ‬ َ ‫مــا ت َـَر‬ َ ‫ف‬ ُ ‫صـ‬ ْ ِ ‫ت فَل ََها ن‬ ٌ ‫خ‬ ْ ُ‫ه أ‬ ُ َ ‫ه وَل َد ٌ وَل‬ ُ َ‫س ل‬ َ ْ ‫ك ل َي‬ َ َ ‫مُرؤٌ هَل‬ ْ ‫ة ِإن ٱ‬ ِ َ ‫م ِفي ٱل ْك َل َل‬ ْ ُ ‫فِتيك‬ ُ ّ ‫ل ٱلل‬
    ْ ُ‫ه ي‬ ِ ُ‫ك ق‬ َ َ ‫فُتون‬
    ْ َ ‫ست‬ ْ َ‫ي‬
    ُ ْ ‫مث‬
    ‫ل‬ ِ ‫ر‬ ِ َ ‫ك‬ ّ ‫ذ‬ ‫لل‬ ِ َ ‫ف‬ ً ‫ء‬ ‫سآ‬
    َ ِ ‫ن‬َ ‫و‬ ً ‫ل‬ ‫جا‬ َ ‫ر‬
    ّ ً ‫ة‬ َ ‫و‬ ‫خ‬ ْ ‫إ‬
    ِ َ ْ ‫ا‬ ‫و‬ ۤ ُ ‫ن‬‫كا‬َ ‫إن‬ ِ َ ‫و‬ َ
    ‫ك‬ ‫ر‬ َ َ ‫ت‬ ‫ما‬ ّ ‫م‬
    ِ ‫ن‬ ِ َ
    ‫ثا‬ ُ ‫ل‬ّ ‫ث‬‫ٱل‬ ‫ما‬ َ ُ ‫ه‬َ ‫ل‬َ ‫ف‬ ‫ن‬
    ِ ْ ‫ي‬َ ‫ت‬َ ‫ن‬ْ ‫ث‬‫ٱ‬ ‫تا‬
    َ َ ‫ن‬ َ
    ‫كا‬ ‫إن‬
    ِ َ ‫ف‬ ٌ ‫د‬َ ‫ل‬َ ‫و‬ ‫هآ‬
    َ ّ ‫ل‬ ‫ن‬
    ْ ُ ‫ك‬ َ ‫ي‬ ‫م‬
    ْ ّ ‫ل‬ ‫إن‬ ِ ‫ي َرِث‬
    ‫هآ‬
    َ ُ
    ‫م‬ ‫لي‬
    ِ َ ‫ع‬ ٍ ‫ء‬ ‫ي‬ ‫ش‬َ ّ
    ‫ل‬ ُ ‫ك‬ ‫ب‬ ‫ه‬ ّ ‫ل‬ ‫ل‬ ‫ٱ‬ ‫و‬ ْ ‫ا‬ ّ
    ‫لو‬ ‫ض‬
    ِ َ ‫ت‬ ‫أن‬ ‫م‬ ُ ‫ك‬ َ ‫ل‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ ‫ن‬ ّ ‫ي‬َ ‫ب‬ُ ‫ي‬ ‫ن‬ ْ ‫ي‬َ ‫ي‬ َ ‫ث‬ ُ ‫ظٱ‬
    ‫لن‬ ّ ‫ح‬
    َ }
    ٌ ْ ِ ُ َ ْ ُ ُ ِ

    (They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning
    distant kindred…) [4:176]. Abu ‘Abd al-Rahman ibn Abi Hamid informed us>Zahir
    ibn Ahmad> al-Husayn ibn Muhammad ibn Mus‘ab> Yahya ibn Hakim> Ibn Abi
    ‘Adiyy> Hisham ibn Abi ‘Abd Allah> Abu’l-Zubayr> Jabir who said: “I had seven
    sisters and I fell ill. The Messenger of Allah, Allah bless him and give him peace,
    came to visit me. [He found me unconscious and so] he spit on my face and I woke
    up. I said to him: ‘O Messenger of Allah, can I bequest for my sister two thirds of my
    wealth’. He said: ‘Hold back!’ I said: ‘What about half?’ He said: ‘Hold back!’ and
    then he went out and left me. Then he came back and said to me: ‘O Jabir, you are
    not going to die as a result of your present illness. Allah has revealed verses
    explaining the share your sister should have. He has apportioned two thirds for
    them’ ”. Jabir used to say: “This verse (They ask thee for a pronouncement. Say:
    Allah hath pronounced for you concerning distant kindred…) was revealed about
    me”.

    Al Maidah…………

    { ‫ت‬ َ ‫ن ٱل ْب َي ْـ‬ ّ ‫ق ۤلئ ِد َوَ ۤل آ‬


    َ ‫مي ـ‬ َ ْ ‫ي وَل َٱل‬َ ْ ‫م وَل َ ٱل ْهَـد‬ َ ْ ‫شهَْر ٱل‬
    َ ‫حـَرا‬ ّ ‫ه وَل َ ٱل‬ ِ ّ ‫شَعآئ َِر ٱلل‬َ ْ ‫حّلوا‬ ِ ُ ‫مُنوا ْ ل َ ت‬
    َ ‫نآ‬ ِ ّ ‫َيا أ َي َّها ٱل‬
    َ ‫ذي‬
    َ
    ‫ن‬ِ ‫م عَ ـ‬ ْ ُ ‫دوك‬ ّ ‫صـ‬ َ ‫ن قَ ـوْم ٍ أن‬ ُ ‫شَنآ‬ َ ‫م‬ ْ ُ ‫من ّك‬ ْ َ ‫طاُدوا ْ وَل َ ي‬
    َ ِ ‫جر‬ َ ‫ص‬ْ ‫م فَٱ‬ ْ ُ ‫حل َل ْت‬
    َ ‫وانا ً وَإ َِذا‬ َ ‫ض‬ْ ِ‫م وَر‬
    ْ ِ‫من ّرب ّه‬ ّ ً ‫ضل‬ ْ َ‫ن ف‬َ ‫م ي َب ْت َُغو‬ َ ْ ‫ٱل‬
    َ ‫حَرا‬
    ّ ْ ْ َ ْ ْ َ ْ ْ َ ْ
    ‫ه‬
    َ ‫قوا ٱلل ـ‬ ُ ّ ‫ن وَٱت‬ ِ ‫قوَ ٰى وَل ت ََعاوَُنوا عَلى ٱل ِث ْم ِ وَٱلعُد َْوا‬ َ ْ ّ ‫دوا وَت ََعاوَُنوا عَلى ٱلبّروَٱلت‬ ُ َ ‫حَرام ِ أن ت َعْت‬ َ ‫جد ِ ٱ ل‬ ِ ‫س‬ْ ‫م‬ َ ْ ‫ٱل‬
    ‫ب‬ ِ ‫قا‬ ْ
    َ ِ‫ديد ُ ٱلع‬ ِ ‫ش‬ َ ‫ه‬ ّ
    َ ‫ن ٱلل‬ ّ ِ‫} إ‬

    (O ye who believe! Profane not Allah’s monuments…) [5:2]. Said Ibn ‘Abbas: “This
    was revealed about al-Hutam whose full name is Sharih ibn Dubay‘ah al-Kindi. This
    man went from al-Yamamah to Medina to see the Prophet, Allah bless him and his
    Household and give him peace. When he arrived at Medina, he went in alone to
    speak with the Prophet, Allah bless him and give him peace. He said: ‘What do you
    call people for?’ he said: ‘To testify that there is no god but Allah, to establish the
    prayer and to pay the poor due’. The man said: ‘This is good, except that I have
    chiefs without whose consultation I cannot take any decision. It may be that I
    embrace Islam and bring them with me’. And then he left. Before this, the Prophet,
    Allah bless him and give him peace, had said to his Companions: ‘A man will enter in
    on you and will speak with the tongue of the devil’. When the man left, the
    Messenger of Allah, Allah bless him and give him peace, said: ‘He has come in with a
    disbeliever’s countenance and retreated with the steps of a treacherous one. The
    man is no Muslim’. The man passed by the camels of Medina which graze freely and
    led them away with him. People went after him but could not find him. When the
    Messenger of Allah, Allah bless him and give him peace went to perform the
    pilgrimage in the year of Hudaybiyyah, he heard the chanting “Labbayk” from the
    pilgrims of al-Yamamah. He said to his Companions: ‘Here is al-Hutam and his
    followers!’ This man had put garlands on the camels he stole from Medina and
    offered them to the Ka‘bah. When the Muslims wanted to get him, Allah, exalted is
    He, revealed (O ye who believe! Profane not Allah’s monuments…), by monuments
    here is meant that which is offered for Allah, even if those who offer it profess a
    religion other than Islam”. Said Zayd ibn Aslam: “The Messenger of Allah, Allah bless
    him and his Household and give him peace, and his Companions were in
    Hudaybiyyah when the idolaters barred them from entering the Sacred House. The
    Muslims were devastated. Then, a group of idolaters passed by them, they were in
    their way to perform the lesser pilgrimage. Some of the Companions of the
    Messenger, Allah bless him and give him peace, said: ‘Let us bar these people as
    their friends have barred us. And so Allah, exalted is He, revealed (O ye who believe!
    Profane not Allah’s monuments nor the Sacred Month nor the offerings nor the
    garlands, nor those repairing to the Sacred House)’, i.e. do not transgress against
    these pilgrims because their friends have barred you from entering the Sacred
    House”.
    { ‫ة‬ ُ ‫مت ََرد َّيــ‬ُ ْ ‫موُْقوذ َةُ وَٱل‬ َ ْ ‫ة وَٱل‬ ُ ‫ق‬ َ ِ ‫خن‬ ُ ْ ‫ه وَٱل‬
    َ ْ ‫من‬ ِ ِ‫ه ب‬ ِ ّ ‫ر ٱلل‬ ِ ْ ‫ل ل ِغَي‬ّ ِ‫مآ أ ُه‬َ َ‫ر و‬ ِ ‫زي‬ ِ ْ ‫خن‬ ِ ْ ‫م ٱل‬ ُ ‫ح‬ْ َ ‫م وَل‬ ُ ّ ‫ة وَٱل ْد‬ ُ َ ‫مي ْت‬ َ ْ ‫م ٱل‬ ُ ُ ‫ت عَل َي ْك‬ ْ ‫م‬َ ‫حّر‬
    ُ
    ‫م‬ ‫و‬ ‫ي‬ ْ ‫ل‬ ‫ق‬ ‫س‬ ‫ف‬ ‫م‬ُ ‫ك‬ ‫ل‬ ‫ٰذ‬ ‫م‬ َ ‫ل‬ ‫ز‬َ ‫ل‬ ‫ب‬ ْ ‫ا‬ ‫مو‬ ‫س‬ ْ ‫ق‬ ‫ت‬‫س‬ ‫ت‬ ‫ن‬ َ ‫أ‬ ‫و‬ ‫ب‬ ‫ص‬ ‫ن‬ ‫ٱل‬ ‫لى‬َ ‫ع‬ ‫ح‬ ‫ب‬ُ ‫ذ‬ ‫ما‬ ‫و‬ ‫م‬ ‫ت‬‫ي‬ّ ‫ك‬ َ ‫ذ‬ ‫ما‬ ّ ‫ل‬ ‫إ‬ ‫ع‬ ‫ب‬‫س‬ ‫ٱل‬ َ
    ‫ل‬ َ ‫ك‬ َ ‫أ‬ ‫مآ‬
    َ ْ َ ‫ٱ‬ ٌ ْ ِ ْ ِ ِ ْ ‫ٱ‬ ِ ُ ِ َ ْ َ ْ َ ِ ُ ّ َ َ ِ َ َ ْ ُْ َ ِ ُ ُ ّ َ َ ُ َ ِ ّ ‫وَٱل‬
    ‫و‬ ‫ة‬ ‫ح‬ ‫طي‬ ‫ن‬
    َ َ ‫شون ٱل ْيو‬
    ‫مت ِــي‬ ْ ‫ت عَل َي ْك ُـ‬
    َ ْ‫م ن ِع‬ ُ ‫مـ‬ ْ ‫م‬ َ ْ ‫م وَأت‬ ْ ‫م ِدين َك ُـ‬ ْ ‫ت ل َك ُـ‬
    ُ ‫مل ْـ‬َ ْ ‫م أك‬ َ ْ َ ِ ْ َ ‫خ‬ ْ ‫م وَٱ‬ ْ ُ‫شوْه‬ َ ‫خ‬ ْ َ ‫م فَل َ ت‬ ْ ُ ‫من ِدين ِك‬ ِ ْ ‫فُروا‬ َ َ‫ن ك‬ َ ‫ذي‬ ِ ّ ‫س ٱل‬َ ِ ‫ي َئ‬
    ‫م‬
    ٌ ‫حي‬ ِ ‫فوٌر ّر‬ ُ َ‫ه غ‬ ّ
    َ ‫ن ٱلل‬ ّ ِ ‫ف ل ِث ْم ٍ فَإ‬ ٍ ِ ‫جان‬ َ َ ‫مت‬ُ ‫ة غَي َْر‬ٍ ‫ص‬َ ‫م‬ َ ‫خ‬ ْ ‫م‬َ ‫ضطّر ِفي‬ ُ ْ ‫نٱ‬ ‫م‬
    َ َ ‫ف‬ ً ‫ا‬ ‫دين‬ِ ‫م‬
    َ ‫ل‬ٰ ‫س‬
    ْ ِ ‫ل‬ ‫ٱ‬ ‫م‬
    ُ ُ ‫ك‬ َ ‫ل‬ ‫ت‬
    ُ ‫ضي‬ ِ ‫ر‬
    َ َ ‫و‬ }
    ِ

    (This day have I perfected your religion for you…) [5:3]. This verse was revealed on
    Friday, on the Day of ‘Arafah, at the farewell pilgrimage, after ‘Asr prayer in the
    tenth year of the Hijrah while the Prophet, Allah bless him and give him peace, was
    present in ‘Arafat on the back of his camel al-‘Adba’. ‘Abd al-Rahman ibn Hamdan
    al-‘Adl informed us> Ahmad ibn Ja‘far al-Qati‘i> ‘Abd Allah ibn Ahmad> his father>
    Ja‘far ibn ‘Awn> Abu ‘Umays> Qays ibn Muslim> Tariq ibn Shihab who said: “A
    Jewish man went to ‘Umar ibn al-Khattab, may Allah be well pleased with him, and
    said: ‘O leader of the believers, you recite one verse in your Scripture which, if it had
    been revealed to us, we would have taken the day in which it was revealed as a day
    of celebration’. ‘Which verse is this?’ asked ‘Umar. He said: ‘It is (This day have I
    perfected your religion for you and completed My favour unto you…)’. ‘Umar said:
    ‘By Allah, I know the day in which it was revealed to the Messenger of Allah, Allah
    bless him and give him peace, and the hour in which it was revealed to the
    Messenger of Allah, Allah bless him and his family and give him peace. It was
    revealed on Friday, in the afternoon of the day of ‘Arafah’ ”. This was narrated by
    Bukhari from al-Hasan ibn Sabah and also by Muslim from ‘Abd ibn Humayd, and Ibn
    Sabah and Ibn Humayd related it from Ja‘far ibn ‘Awn. Al-Hakim Abu ‘Abd al-Rahman
    al-Shadhyakhi informed us> Zahir ibn Ahmad> al-Husayn ibn Nuhammad ibn
    Mus‘ab> Yahya ibn Hakim> Abu Qutaybah> Hammad> ‘Ammar ibn Abi ‘Ammar:
    “Ibn ‘Abbas recited this verse in the presence of a Jewish man, and the latter said: ‘If
    this verse was revealed to us, we would have taken the day in which it was revealed
    as a celebration day’. Ibn ‘Abbas said: ‘Well, it was revealed in two days of
    celebration which coincided with each other: it was a Friday which coincided with the
    day of ‘Arafah’ ”.

    { ‫م‬ ُ ‫مك ُـ‬ َ ّ ‫مــا عَل‬ّ ‫م‬ ِ ‫ن‬ّ ُ‫مــون َه‬ُ ّ ‫ن ت ُعَل‬َ ‫مك َل ِّبي‬
    ُ ‫وارِِح‬ َ ‫ج‬َ ْ ‫ن ٱل‬ َ ‫م‬ّ ‫م‬ ْ ّ ‫ما عَل‬
    ْ ُ ‫مت‬ َ َ‫ت و‬ُ ‫م ٱلط ّي َّبا‬ ُ ُ ‫ل ل َك‬ ّ ‫ح‬ِ ُ‫ل أ‬ ْ ُ‫م ق‬ ْ ُ‫ل ل َه‬ ّ ‫ح‬ِ ُ ‫ماَذآ أ‬ َ َ ‫سأ َُلون‬
    َ ‫ك‬ ْ َ‫ي‬
    ْ ّ‫ه‬ ّ ْ َ ّ ْ ُ ُ َ ْ َ ْ ُ ُ َ ّ
    ‫ب‬
    ِ ‫سا‬
    َ ‫ح‬ ِ ‫ع ٱل‬ ُ ‫ري‬
    ِ ‫س‬ َ َ ‫ن ٱلل‬ ّ ِ‫ه إ‬ َ ‫قوا ٱلل‬ ُ ّ ‫ه وَٱت‬
    ِ ْ ‫ه عَلي‬
    ِ ‫م ٱلل‬ َ ‫س‬ ْ ‫م وَٱذ ْكُروا ٱ‬ ْ ‫ن عَلي ْك‬ َ ‫سك‬ َ ‫م‬ ْ ‫مآ أ‬ ّ ‫م‬
    ِ ‫ه فكلوا‬ ُ ‫} ٱلل‬

    (They ask thee (O Muhammad) what is made lawful for them…) [5:4]. Abu Bakr al-
    Harithi informed us> Abu’l-Shaykh al-Hafiz> Abu Yahya> Sahl ibn ‘Uthman> Yahya
    ibn Abi Za’idah> Musa ibn ‘Ubayda> Aban ibn Salih> al-Qa‘qa’ ibn Hakim> Salma
    Umm Rafi‘> Abu Rafi‘ who said: “The Messenger of Allah, Allah bless him and give
    him peace, commanded me to kill dogs. But people said: ‘O Messenger of Allah,
    what is made lawful for us from this community [of dogs] which we are commanded
    to kill?’ And so Allah, exalted is He, revealed (They ask thee (O Muhammad) what is
    made lawful for them. Say: (all) good things are made lawful for you. And those
    beasts and birds of prey)”. This was narrated by al-Hakim Abu ‘Abd Allah in his
    Sahih> Abu Bakr ibn Balawayh> Muhammad ibn Shadhan> Mu‘alla ibn Mansur> Ibn
    Abi Za’idah. The commentators of the Qur’an said in explanation of this story: “Said
    Abu Rafi‘: ‘Gabriel, peace be upon him, went to see the Prophet, Allah bless him and
    give him peace, but did not enter in on the Prophet even though he was granted
    permission to enter. The Messenger of Allah, Allah bless him and give him peace,
    came out and said to him: ‘We have given you permission to enter, O Gabriel!’ He
    said: ‘Yes, you have, O Messenger of Allah, except that we do not enter a house
    where there is a picture or a dog’. They looked around and found that there was a
    puppy in one of the rooms’. Abu Rafi‘ said: ‘The Prophet, Allah bless him and give
    him peace, commanded me to kill every dog in Medina. I proceeded with the
    execution of the command until I reached al-‘Awali where I found a woman who kept
    a dog for her protection. Out of compassion for her, I did not kill her dog. I went back
    to the Prophet, Allah bless him and give him peace, and informed him of what had
    happened, and he commanded me to go back and kill it. I went back and killed it.
    When the Messenger of Allah, Allah bless him and give him peace, commanded the
    killing of dogs, a group of people went to him and said: ‘O Messenger of Allah, What
    is lawful for us of this community that we have been commanded to kill?’ The
    Messenger of Allah, Allah bless him and give him peace, did not answer, and then
    Allah, exalted is He, revealed this verse. When this verse was revealed the
    Messenger of Allah, Allah bless him and give him peace, allowed keeping dogs which
    can be benefited from and warned against keeping dogs from which no benefit is
    derived. He also commanded the killing of rabid dogs, rapacious dogs and dogs that
    hurt and harm people. Apart from these, all other dogs were exempted from killing’
    ”. Sa‘id ibn Jubayr said: “This verse was revealed about ‘Adiyy ibn Hatim and Zayd
    ibn al-Muhalhil (the same Zayd al-Khayl [Zayd of the horses] whom the Messenger of
    Allah, Allah bless him and give him peace, renamed Zayd al-Khayr [Zayd of
    goodness]), both of whom were from the tribe of Tayy. These two men went to the
    Messenger of Allah, Allah bless him and give him peace, and said: ‘O Messenger of
    Allah, we are people who hunt using dogs and falcons, and the dogs of the family of
    Dhurayh and those of the family of Abu Juwayriyah hunt cows, wild asses, deer and
    lizards, some of which we slaughter before they are killed and some are killed before
    we get to slaughter them. What is lawful for us in this case since, Allah, exalted is
    He, has forbidden eating the flesh of dead animals?’ And so this verse was revealed:
    (They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things
    are made lawful for you), meaning that which has been slaughtered (And those
    beasts and birds of prey), meaning the game hunted by trained predatory animals
    which are here hunting dogs and birds of prey”.

    َ ّ َ ‫طوا ْ إل َيك ُم أ َيدِيهم فَك‬ َ ‫ه عَل َيك ُم إذ ْ هَم قَو‬


    { ‫م‬ ْ ‫عنك ُـ‬َ ‫م‬ ْ ُ‫ف أي ْـدِي َه‬ ْ َُ ْ ْ ْ ِ ُ ‫س‬ ُ ْ ‫م أن ي َب‬
    ٌ ْ ّ ِ ْ ْ ِ ّ ‫ت ٱلل‬ َ ْ‫مُنوا ْ ٱذ ْك ُُروا ْ ن ِع‬
    َ ‫م‬ َ ‫نآ‬ ِ ّ ‫َيا أ َي َّهآ ٱل‬
    َ ‫ذي‬
    ‫ن‬ ُ ْ ‫ل ٱل‬
    ِ ْ ‫مؤ‬
    َ ‫مُنو‬ ِ ّ ‫ه فَل ْي َت َوَك‬
    ِ ّ ‫ه وَعََلى ٱلل‬
    َ ّ ‫قوا ْ ٱلل‬
    ُ ّ ‫} وَٱت‬

    (O ye who believe! Remember Allah’s favour unto you, how a people were minded to
    stretch out their hands against you…) [5:11]. Sa‘id ibn Muhammad ibn Ahmad ibn
    Ja‘far al-Mu’adhdhin informed us> Abu ‘Ali al-Faqih> Abu Lubabah Muhammad ibn
    al-Mahdi al-Mihani> ‘Ammar ibn al-Hasan> Salamah ibn al-Fadl> Muhammad ibn
    Ishaq> ‘Amr ibn ‘Ubayd> al-Hasan al-Basri> Jabir ibn ‘Abd Allah al-Ansari who
    related that a man from Muharib by the name of Ghawrath ibn al-Harith said to his
    people of Banu Ghatafan and Muharib: “Shall I kill Muhammad for you?” “Yes, but
    how are you going to do it?” they asked him. He said: “I will assassinate him!” This
    man then proceeded to the Messenger of Allah, Allah bless him and give him peace,
    and found him sitting with his sword in his lap. He said: “O Muhammad, let me see
    this sword of yours”. He handed the sword over to him. The man took the sword out
    of its scabbard, moved it about but whenever he was on the point of striking the
    Prophet with it, Allah, glorious and majestic is He, restrained him. The man then
    said: “O Muhammad, are you not scared of me?” “No!” answered the Prophet. The
    man said: “You are not scared of me even though the sword is in my hand?” The
    Prophet said: “Allah will protect me from you”. The man put the sword back in its
    scabbard and gave it back to the Messenger of Allah, Allah bless him and give him
    peace, upon which Allah, exalted is He, revealed (Remember Allah’s favour unto
    you, how a people were minded to stretch out their hands against you…). Ahmad ibn
    Ibrahim al-Tha‘labi informed us> ‘Abd Allah ibn Hamid> Ahmad ibn Muhammad ibn
    al-Hasan> Muhammad ibn Yahya> ‘Abd al-Razzaq> Ma‘mar> al-Zuhri> Abu
    Salamah> Jabir who reported that the Messenger of Allah, Allah bless him and give
    him peace, stopped by at a certain location and so people spread about to seek
    shade under the trees. The Prophet, Allah bless him and give him peace, hang his
    weapon on a tree and sat down to rest. A Bedouin came along, got hold of the sword
    belonging to the Messenger of Allah, Allah bless him and give him peace, turned to
    him and said: “Who will save you from me now?” The Prophet said: “Allah!” The
    Bedouin repeated the same question two or three times, and the answer of the
    Prophet, Allah bless him and give him peace, was always the same: “Allah!” The
    Bedouin then put the sword back in its scabbard. The Prophet, Allah bless him and
    give him peace, called his Companions and informed them of what happened while
    the Bedouin, who went unpunished, was still sitting next to him. Mujahid, al-Kalbi
    and ‘Ikrimah said: “One of the Companions of the Prophet, Allah bless him and give
    him peace, killed two men from Banu Salim at a period when the Prophet, Allah
    bless him and give him peace, had a truce with Banu Salim. The next-of-kin of the
    two men went to the Prophet, Allah bless him and give him peace, to ask for blood
    money. The prophet, Allah bless him and give him peace, took Abu Bakr, ‘Umar,
    ‘Uthman, ‘Ali, Talhah and ‘Abd al-Rahman ibn ‘Awf and went to Ka‘b al-Ashraf, to
    seek help from Banu’l-Nadir to pay the blood money. They said: ‘Indeed Abu’l-
    Qasim, it is high time for you to come and ask us to help you. Sit down so that we
    feed you and fulfil your request’. When the Prophet and his Companions sat down,
    they gathered close by and said to each other: ‘Muhammad will never be as close to
    you as he is now; who can climb up to the top of the house, throw a rock on him and
    rid us of him?’ ‘Umar ibn Jihash ibn Ka‘b said: ‘I will do it!’ He got hold of a huge
    millstone intending to throw it on the Prophet, but Allah, exalted is He, prevented
    him from doing so. When Gabriel informed the Prophet, Allah bless him and give him
    peace, of what happened, the Messenger of Allah, Allah bless him and give him
    peace, left that house, and Allah, exalted is He, revealed this verse”.

    { ‫ع‬ َ ‫قط ّـ‬ َ ُ ‫ص ـل ّب ُ ۤوا ْ أ َْو ت‬ َ


    َ ُ ‫قت ّل ُـ ۤوا ْ أْوي‬
    َ ‫أن‬ َ
    ُ ‫ســادا ً ي‬ َ َ‫ض ف‬
    َ
    ِ ‫ن فِــي ٱلْر‬ َ ْ‫س ـعَو‬
    ْ َ ‫ه وَي‬ ُ َ ‫ســول‬ُ ‫ه وََر‬ َ ّ ‫ن ٱلل‬َ ‫حارُِبو‬َ ُ‫ن ي‬
    َ ‫ذي‬ ِ ّ ‫جَزآُء ٱل‬
    َ ‫ما‬ َ ّ ‫إن‬
    ‫م‬ ‫ظي‬ َ ‫ع‬ ‫ب‬ َ
    ‫ذا‬ َ ‫ع‬ ‫ة‬ ‫ر‬ ‫خ‬
    ِ ‫ٱل‬ ‫في‬ ‫م‬ ‫ه‬َ ‫ل‬‫و‬ ‫يا‬ ‫ن‬ ‫د‬ ‫ٱل‬ ‫في‬ ‫ي‬ ‫ز‬ ‫خ‬
    ِ ‫م‬ ‫ه‬َ ‫ل‬ َ
    ‫ك‬ ِ ‫ل‬ ‫ٰذ‬ ‫ض‬ ‫ر‬ َ ‫ل‬‫ٱ‬ ‫ن‬ ‫م‬ ْ ‫ا‬ ‫و‬ َ ‫ف‬ ‫ين‬ ‫و‬ َ ‫أ‬ ‫ف‬ ‫خل‬ِ ‫ن‬ ‫م‬ ‫هم‬ ُ ‫ل‬‫ج‬ ‫ر‬َ ‫ديهم وأ‬ ‫ي‬َ ‫ِ} أ‬
    ٌ ِ ٌ ِ َ ِ ْ ُ َ َ ْ ّ ِ ٌ ْ ْ ُ ِ ْ َ ِ ْ ُ ْ ٍ ْ ّ ُ ُ ْ َ ْ ِ ِ ْ

    (The only reward of those who make war upon Allah and His messenger…) [5:33].
    Abu Nasr Ahmad ibn ‘Ubayd Allah al-Makhladi informed us> Abu ‘Amr ibn Nujayd>
    Muslim> ‘Abd al-Rahman ibn Hammad> Sa‘id ibn Abi ‘Arubah> Qatadah> Anas who
    related that a group of people from ‘Ukal and ‘Uraynah went to see the Messenger of
    Allah, Allah, bless him and give him peace. They said: “O Messenger of Allah, we
    were never people of agriculture, and before we settled around Medina we used to
    be people who looked after cattle”. The Messenger of Allah, Allah bless him and give
    him peace, ordered that they be given a flock of camels, a shepherd and
    commanded them to set off with them, with a dispensation to drink their milk and
    urine. When they reached the region of al-Harrah, they killed the shepherd of the
    Messenger of Allah, Allah bless him and give him peace, and took off with the
    camels. The Messenger of Allah, Allah bless him and give him peace, sent after them
    and when they were captured and brought to him, he cut off their hands and feet
    and gouged their eyes. They were left in this state in Medina until they died. Said
    Qatadah: “It was mentioned to us that this verse was revealed about them (The only
    reward of those who make war upon Allah and His messenger and strive after
    corruption in the land…)”. Narrated by Muslim from Muhammad ibn al-Muthanna
    from ‘Abd al-A‘la from Sa‘id up to the quotation of Qatadah.

    َ
    {‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬
    َ ‫زيٌز‬ ُ ّ ‫ه وَٱلل‬
    ِ َ‫ه ع‬ ِ ّ ‫ن ٱلل‬
    َ ‫م‬ َ َ ‫سَبا ن‬
    ّ ً ‫كال‬ َ َ ‫ما ك‬
    َ ِ ‫جَزآًء ب‬ َ ُ‫ةفَٱقْط َعُ ۤوا ْ أي ْدِي َه‬
    َ ‫ما‬ ُ َ‫سارِق‬
    ّ ‫سارِقُ وَٱل‬
    ّ ‫} وَٱل‬

    (As for the thief, both male and female, cut off their hands…) [5:38]. Said al-Kalbi:
    “This was revealed about Tu‘mah ibn Ubayriq who stole an armour. His story has
    already been covered”.

    َ َ
    { ‫م‬ ْ ُ‫من قُل ُــوب ُه‬ ِ ْ‫م ت ُؤ‬ ْ َ ‫م وَل‬ ْ ِ‫واهِه‬ َ ْ‫مّنا ب ِأف‬ َ ‫نَقال ُ ۤوا ْ آ‬ َ ‫ذي‬ ِ ّ ‫ن ٱل‬ َ ‫م‬ ِ ‫ر‬ ِ ‫ف‬ ْ ُ ‫ن ِفي ٱل ْك‬ َ ‫عو‬ ُ ِ‫سار‬ َ ُ‫ن ي‬ َ ‫ذي‬ ِ ّ ‫ك ٱل‬ َ ‫حُزن‬ ْ َ‫ل ل َ ي‬ ُ ‫سو‬ ُ ‫ٰيأي َّها ٱلّر‬
    ْ
    ‫ه‬
    ِ ِ‫ضـع‬ ِ ‫وا‬ َ ‫م‬ َ ِ‫مـن ب َْعـد‬ ِ ‫م‬ َ ‫ن ٱل ْك َل ِـ‬ َ ‫حّرُفـو‬ َ ُ‫ك ي‬ َ ‫م َيـأُتو‬ ْ ‫ن َلـ‬ َ ‫ريـ‬ ِ ‫خ‬ َ ‫قوْم ٍ آ‬ َ ِ‫ن ل‬ َ ‫عو‬ ُ ‫ما‬ ّ ‫س‬ َ ‫ب‬ ِ ِ‫ن ل ِل ْك َذ‬ َ ‫عو‬ ُ ‫ما‬ ّ ‫س‬ َ ْ ‫هاُدوا‬ َ ‫ن‬ َ ‫ذي‬ ِ ّ ‫ن ٱل‬ َ ‫م‬ ِ َ‫و‬
    ً ‫شـْيئا‬ َ ‫ه‬ ‫ـ‬ ّ ‫ل‬ ‫ٱل‬ ‫ن‬ ‫ـ‬ ‫م‬ ‫ه‬ ‫ـ‬ َ ‫ل‬ َ
    ‫ك‬ ‫ـ‬ ِ ‫ل‬ ‫م‬ ‫ت‬ ‫لن‬ َ َ ‫ف‬ ‫ه‬ ‫ت‬ ‫ن‬ ‫ت‬ ‫ف‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ ‫د‬ ‫ر‬ ‫ي‬ ‫من‬ ‫و‬ ْ ‫ا‬ ‫رو‬ َ ‫ذ‬ ‫ح‬ ‫ٱ‬ َ ‫ف‬ ‫ه‬ ‫و‬ ‫ت‬ ْ ‫ؤ‬ ‫ت‬ ‫م‬ ّ ‫ل‬ ‫إن‬ ‫و‬ ‫ه‬ ‫ذو‬ ُ ‫خ‬ ُ َ ‫ف‬ َ
    ‫ذا‬ ‫ـ‬ ٰ َ ‫ه‬ ‫م‬ ‫ت‬ ‫تي‬ ِ ‫أو‬ُ ‫ن‬ ‫إ‬ ‫ن‬ ‫لو‬ ُ ‫قو‬ ُ َ‫ي‬
    ِ َ ِ ُ ْ َ ُ ََْ ِ ُ ِ ِ ُ َ َ ُ ْ ُ ْ َ ُ ْ َِ ُ َ ْ ُ ْ ِ َ
    *‫م‬ ٌ ‫ظيـ‬ ِ َ‫ب ع‬ ٌ ‫عـذا‬ َ َ ‫ة‬ ِ ‫خـَر‬ ِ ‫م ِفـي ٱل‬ ْ ‫ي وَلهُـ‬ َ ٌ ‫خـْز‬ ِ ‫م فِــي ٱلـد ّن َْيا‬ ْ ‫م لهُـ‬ َ ْ ُ‫ه أن ي ُطّهـَر قلــوب َه‬ ُ ُ َ ّ
    ُ ‫م ي ُرِدِ ٱلل‬ ْ ‫نل‬ َ َ ‫ذي‬ ِ ‫أ ُوْل ٰـئ ِك ٱل‬
    ّ َ َ
    َ َ ‫ك فَٱحك ُم بين َه‬ ّ َ‫ب أ‬
    ‫ك‬ َ ‫ضــّرو‬ ُ َ ‫م فََلن ي‬ ْ ُ‫ض عَن ْه‬ ْ ِ‫م وَِإن ت ُعْر‬ ْ ُ‫ض عَن ْه‬ ْ ِ‫م أْو أعْر‬ ْ ُ َْ ْ ْ َ ‫جآُءو‬ َ ‫ت فَِإن‬ ِ ‫ح‬ ْ ‫س‬ ّ ‫ن ِلل‬ َ ‫كاُلو‬ ِ ِ‫ن ل ِل ْك َذ‬ َ ‫عو‬ ُ ‫ما‬ ّ ‫س‬ َ
    ُ‫م ٱلت ّـوَْراة‬ ُ ُ‫عن ْـد َه‬ ِ َ‫ك و‬ َ َ ‫مون‬ ُ ‫حك‬ ّ َ ُ‫ف ي‬ َ ْ ‫ن * وَكي‬ َ َ ‫طي‬ ِ ‫س‬
    ِ ْ ‫ق‬ ‫م‬ ُ ْ ‫ل‬ ‫ٱ‬ ‫ب‬ ّ ‫ح‬ِ ُ ‫ي‬ ‫ه‬َ ّ ‫ل‬ ‫ٱل‬ ‫ن‬ ّ ‫إ‬ ‫ط‬
    ِ ‫س‬ْ ‫ق‬
    ِ ْ ‫ل‬ ‫ٱ‬ ِ ‫ب‬ ‫م‬
    ْ ُ ‫ه‬ َ ‫ن‬ْ ‫ي‬ َ ‫ب‬ ‫م‬ْ ُ ‫ك‬ ‫ح‬
    ْ ‫ٱ‬ َ ‫ف‬ ‫ت‬ َ ‫م‬
    ْ َ ‫ك‬ ‫ح‬
    َ ‫ن‬ ْ ‫إ‬
    َِ ‫و‬ ً ‫ا‬ ‫يئ‬ْ ‫ش‬ َ
    َ ُ ‫ك ومآ ِأ‬
    ‫م ب ِهَــا‬ ُُ ‫حك‬ ْ َ ‫دى وَُنوٌر ي‬ ً ُ‫ن * إ ِّنآ أنَزل َْنا ٱلت ّوَْراةَ ِفيَها ه‬ َ ‫ني‬
    ِ ‫م‬
    ِ ْ ‫ؤ‬ ‫م‬
    ُ ْ ‫ل‬ ‫ٱ‬ ِ ‫ب‬ ‫ك‬ َ ِ ‫ئ‬ ‫ـ‬ٰ َ ‫ل‬ ‫و‬
    ْ َ َ َ ِ ‫ل‬ ‫ٰذ‬ ِ ‫د‬ ْ ‫ع‬ َ ‫ب‬ ‫من‬ ِ ‫ن‬ َ ‫و‬
    ْ َ ّ ّ ‫ل‬ ‫و‬ َ ‫ت‬ َ ‫ي‬ ‫م‬ ُ ‫ث‬ ‫ه‬
    ِ ّ ‫ل‬ ‫ٱل‬ ‫م‬
    ُ ْ ‫ك‬ ‫ح‬
    ُ ‫ها‬َ ِ ‫في‬
    ‫ه‬ ‫ـ‬ ‫ي‬ َ ‫ل‬ ‫ع‬ ْ ‫ا‬‫نو‬ ‫ـا‬‫ـ‬َ ‫ك‬ ‫و‬ ‫ه‬ ‫ـ‬ ّ ‫ل‬‫ٱل‬ ‫ب‬ ‫ـا‬ ‫ـ‬ ‫ت‬ ‫ك‬ ‫ـن‬ ‫ـ‬ ‫م‬ ْ ‫ا‬ ‫ظو‬ ُ ‫ف‬ ‫ح‬ ‫ت‬ ‫ـ‬ ‫س‬ ‫ما‬ ‫ب‬ ‫ر‬ ‫با‬ ‫ح‬ َ ‫ل‬ ‫و‬ ‫ن‬ ‫يو‬ ‫ن‬ ‫با‬ ‫ر‬ ‫ل‬ ‫و‬ ْ ‫ا‬ ‫دو‬ ‫ها‬ ‫ن‬ ‫ذي‬ ّ ‫ل‬ ‫ل‬ ْ ‫ا‬‫مو‬ َ ‫ل‬ ‫س‬ َ ‫أ‬ ‫ن‬ ‫ذي‬ ّ ‫ل‬ ‫ن‬
    ِ ْ َ ُ َ ِ ِ َِ ِ ِ ْ ُ ْ ‫ٱ‬ َ ِ ُ َ ْ ‫ٱ‬ َ َ ّ ّ ّ ِ ‫ٱ‬ َ ُ َ َ ِ ِ ُ ْ َ ِ ‫ٱ‬ َ ّ ِ ّ ‫ٱل‬ ‫يو‬ ‫ب‬ ‫ن‬
    َ‫هفَأ ُوْل َ ٰـ ـئ ِك‬ ّ
    ُ ‫مــآ أن ـَزل ٱلل ـ‬ َ َ
    َ ِ ‫حكم ب‬ ُ ْ َ‫م ي‬ ْ ‫من ل‬ ّ َ َ‫منا قِليل و‬ ً َ ً َ
    َ ‫ن وَل ت َشت َُروا ِبآَياِتي ث‬ ْ ْ َ ِ ْ‫خشو‬ َ ْ ‫س وَٱ‬ َ ‫خشوُا ٱلّنا‬ ْ َ ْ َ ‫دآءَ فل ت‬ َ َ َ َ ‫شه‬ ُ
    ُ ُ َ َ ْ ْ َ َ َ َ ْ
    ‫ن‬ ِ ُ ‫نِبــ ٱلذ‬ َ ُ ‫ف وَٱلذ‬ ِ ْ ‫فِبــ ٱلن‬ َ ْ ‫ن وَٱلن‬ ِ ْ ‫ن ب ِٱلعَي‬ َ ْ ‫س وَٱلعَي‬ ِ ‫ف‬ ْ ّ ‫س ب ِٱلن‬ َ ‫ف‬ ْ ّ ‫ن ٱلن‬ ّ ‫م ِفيَهآ أ‬ ْ ِ‫ن * وَكت َب َْنا عَلي ْه‬ َ ‫م ٱلكافُِرو‬ ُ ُ‫ه‬
    ‫م‬ ُ ‫هــ‬ ُ ‫ك‬ َ ِ ‫ه فَأ ُوْل َ ٰـئ‬ ُ ّ ‫ل ٱلل‬ َ ‫مآ أنَز‬ َ ِ ‫كم ب‬ ُ ‫ح‬ ْ َ‫م ي‬ ْ ّ ‫من ل‬ َ َ‫ه و‬ ُ ّ ‫فاَرةٌ ل‬ ّ َ‫و ك‬ َُ ‫ه فَه‬ ِ ِ‫ق ب‬ َ ّ ‫صد‬ َ َ ‫من ت‬ َ َ‫ص ف‬ ٌ ‫صا‬ َ ِ‫ح ق‬ َ ‫جُرو‬ ُ ْ ‫ن وَٱل‬ ّ ‫س‬
    ّ ‫ل‬ ‫ٱ‬ ِ ‫ب‬ ‫ن‬ ّ ‫س‬ ّ ‫ل‬ ‫ٱ‬ َ‫و‬
    ‫ه‬
    ِ ‫ل ِفيــ‬ َ ‫جيــ‬ ِ ِ ‫لن‬ ‫ٱ‬ ُ ‫ه‬ ‫نا‬َ ْ ‫ي‬َ ‫ت‬ ‫وآ‬ َ ‫ة‬
    ِ ‫را‬ َْ ‫و‬ َ ‫ت‬ ‫ٱل‬ ‫ن‬ َ ‫م‬
    ِ ‫ه‬
    ِ ْ ‫ي‬َ ‫د‬ َ ‫ي‬ ‫ن‬َ ْ ‫ي‬ َ ‫ب‬ ‫ما‬ َ ّ ‫ل‬ ً ‫ا‬ ‫دق‬ ّ ‫ص‬ َ ُ َ ْ َ ِ ‫م‬ ‫م‬ َ ‫ي‬ ‫ر‬ ‫م‬ ‫ن‬ ْ ‫ب‬ ‫ٱ‬ ‫سى‬ َ ‫عي‬ َ ِ ‫ب‬ ‫هم‬ ِ ِ ‫ر‬ ‫ثا‬ َ ‫آ‬ ‫ى‬ ٰ َ ‫ل‬ َ ‫ع‬ ‫نا‬
    َ ْ ‫ي‬ ّ ‫ف‬ َ ‫ق‬ َ ‫و‬ * ‫ن‬
    َ ‫مو‬ ُ ِ ‫ل‬ ّ
    ‫ظا‬ ‫ٱل‬
    ‫ل‬ َ ‫مــآ َأن ـَز‬ َ ِ‫ل ب‬ ِ ‫جي ـ‬ ِ ْ ‫ل ٱل ِن‬ ُ ‫م أ َهْ ـ‬ ْ ‫حك ُـ‬ ْ َ ‫ن * وَل ْي‬ َ ‫قي‬ ِ ّ ‫مت‬ ُ ْ ‫ة ل ّل‬ ً َ ‫عظ‬ ِ ْ ‫مو‬ َ َ‫دى و‬ ً ُ‫ة وَه‬ ِ ‫ن ٱلت ّوَْرا‬ َ ‫م‬
    ِ ‫ه‬ ِ ْ ‫ن ي َد َي‬ َ ْ ‫ما ب َي‬ َ ّ ‫دقا ً ل‬ ّ ‫ص‬ َ ‫م‬
    ُ َ‫دى وَُنوٌر و‬ ً ُ‫ه‬
    ‫ن‬ ْ َ َ ُ َ ّ َ َ ُ ّ ّ
    َ ‫قو‬ ُ ‫س‬ ِ ‫فا‬ َ ‫م ٱل‬ ُ ُ‫ه فأوْل ٰـئ ِك ه‬ ُ ‫مآ أنَزل ٱلل‬ َ ِ ‫حكم ب‬ ْ َ‫م ي‬ ْ ‫من ل‬ َ َ‫ه و‬ ِ ‫ه ِفي‬ ُ ‫} ٱلل‬

    (O Messenger! Let not them grieve thee who vie one with another in the race to
    disbelief…) [5:41-47]. Abu Bakr Ahmad ibn al-Hasan al-Hiri informed us by
    dictation> Abu Muhammad, the chamberlain of Ibn Ahmad al-Tusi> Muhammad ibn
    Hammad al-Abiwardi> Abu Mu'awiyah> al-A'mash> 'Abd Allah ibn Murrah> al-Bara'
    ibn 'Azib who said: “One day, the Messenger of Allah, Allah bless him and give him
    peace, passed by a Jewish man who had just been flogged and had his face
    darkened with coal. He summoned the Jews and asked them: 'Is this what your
    Scripture decrees as punishment for the adulterer?' 'Yes!' they replied. He then
    summoned one of their doctors and asked him: 'I implore you by Allah who has sent
    the Torah to Moses, is this what your Scripture decrees as punishment for the
    adulterer'. He said: 'No! And if you had not implored me by Allah, I would not tell
    you. Our Scripture rules that the punishment of the adulterer is stoning. But it
    became widespread among our notables. Initially, when one of the notables
    committed adultery, we left him unpunished while we applied stoning on the
    communality in cases of adultery. Then we decided to look for a punishment that
    was applied on both the notables and communality of people. And so we agreed on
    darkening the face with coal and flogging to replace stoning'. The Messenger of
    Allah, Allah bless him and give him peace, said: 'O Allah! I am the first to reapply
    your command after they had suspended it'. And he ordered that the Jewish man be
    stoned. Allah, exalted is He, then revealed (O Messenger! Let not them grieve thee
    who vie one with another in the race to disbelief) up to His words (If this be given
    unto you, receive it…), they said: 'Go to Muhammad; if he directs you to flog the
    adulterer and darken his face with coal and apply flogging, then follow him. But do
    not follow him if he directs you to apply stoning on him'. Up to His words (Whoso
    judgeth not by that which Allah hath revealed: such are disbelievers) [5:44]. He said:
    'This relates to the Jews'. Up to His words (Whoso judgeth not by that which Allah
    hath revealed: such are wrong-doers) [5:45]. He said: 'This relates to the Christians'.
    Up to His words (Whoso judgeth not by that which Allah hath revealed: such are evil-
    livers) [5:47]. He said: 'This relates to all disbelievers'. Narrated by Muslim from
    Yahya ibn Yahya from Abu Mu'awiyah”. Abu 'Abd Allah ibn Abi Ishaq informed us>
    Abu'l-Haytham Ahmad ibn Muhammad ibn Ghawth al-Kindi> Muhammad ibn 'Abd
    Allah ibn Sulayman al-Hadrami> Abu Bakr ibn Abi Shaybah> Abu Mu'awiyah> al-
    A'mash> 'Abd Allah ibn Murrah> al-Bara' ibn 'Azib who related that the Prophet,
    Allah bless him and give him peace, stoned a Jewish man and a Jewish woman and
    said afterwards: “(Whoso judgeth not by that which Allah hath revealed: such are
    disbelievers) [5:44], (Whoso judgeth not by that which Allah hath revealed: such are
    wrong-doers) [5:45], (Whoso judgeth not by that which Allah hath revealed: such are
    evil-livers) [5:47]. All these three verses were revealed about the disbelievers”. This
    was narrated by Muslim from Abu Bakr ibn Abi Shaybah.

    { ‫ك‬ َ ‫ه إ ِل َي ْـ‬ َ ‫مــآ َأنـَز‬


    ُ ‫ل ٱلل ّـ‬ َ ‫ض‬
    ِ ‫عن ب َعْـ‬ َ ‫ك‬ ْ َ ‫م َأن ي‬
    َ ‫فت ُِنو‬ ْ ُ‫حذ َْره‬
    ْ ‫وَٱ‬ ‫م‬ْ ُ‫وآَءه‬
    َ ‫ل ٱلل ّه ول َ ت َت ّب‬
    َ ْ ‫ع أه‬ ْ ِ َ ُ َ ‫مآ َأنَز‬ َ ِ‫م ب‬ ُ ‫ح‬
    ْ ُ‫كم ب َي ْن َه‬ ْ ‫نٱ‬
    َ
    ِ ‫وَأ‬
    ِ ُ ‫َأن ي‬
    َ ً َ
    ‫ن‬
    َ ‫قو‬
    ُ ‫س‬ِ ‫فا‬ َ ‫سل‬ ِ ‫ن ٱلّنا‬ َ ‫م‬ َ
    ّ ‫ن كِثيرا‬
    ّ ِ ‫م وَإ‬ ُ
    ْ ِ‫ض ذُنوب ِه‬ ِ ْ‫صيب َُهم ب ِب َع‬ ُ ّ ‫ريد ُ ٱلل‬
    ‫ه‬ ِ ُ ‫ما ي‬
    َ ّ ‫م أن‬ْ َ ‫} فَِإن ت َوَل ّوْا ْ فَٱعْل‬

    (So judge between them by that which Allah hath revealed…) [5:49]. Said Ibn
    ‘Abbas: “A group of Jews which included Ka‘b ibn Asad, ‘Abd Allah ibn Suriya and
    Shas ibn Qays said to each other: ‘Let us go to Muhammad lest we seduce him from
    his religion’. When they went to him, they said: ‘O Muhammad, you know that we
    are the rabbis and nobles of the Jews, and if we were to follow you, the Jews will
    follow us without objection. We will believe in you and confirm your message in
    exchange for a favour: we have a dispute with some people and we want you to
    judge in our favour against them’. The Messenger of Allah, Allah bless him and give
    him peace, refused to do so, and Allah, exalted is He, revealed about them (… but
    beware of them lest they seduce thee from some part of that which Allah hath
    revealed unto thee…)”.

    َ ‫ذوا ْ ٱل ْيهودوٱلن ّصار ٰى أ َول ِيآَء بعضه‬ َ


    { ‫م‬ ْ ‫من ْهُـ‬ ُ ّ ‫م َفـإ ِن‬
    ِ ‫ه‬ ْ ُ ‫منك‬
    ّ ‫م‬ ْ ُ‫من ي َت َوَل ّه‬ َ َ‫ض و‬
    ٍ ْ‫م أوْل َِيآُء ب َع‬
    ْ ُ ُ َْ َ ْ َ َ َ َُ ِ ّ ‫مُنوا ْ ل َ ت َت‬
    ُ ‫خ‬ َ ‫نآ‬ ِ ّ ‫ي َٰـأي َّها ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫مي‬ ّ ‫م ٱل‬
    ِ ِ ‫ظال‬ َ ْ ‫قو‬َ ْ ‫دي ٱل‬ ِ ْ‫ه ل َ ي َه‬ َ ّ ‫ن ٱلل‬ ّ ِ‫} إ‬

    (O ye who believe! Take not the Jews and the Christians for friends…) [5:51]. Said
    ‘Atiyyah al-‘Awfi: “‘Ubadah ibn al-Samit went to see the Prophet and asked him: ‘O
    Messenger of Allah! I have numerous clients from amongst the Jews, who are ever
    ready to support me. However, I stand before Allah and His Messenger to absolve
    myself from the guardianship of the Jews. And I turn, instead, to Allah and His
    Messenger’. Hearing this, ‘Abd Allah ibn Ubayy said: ‘I am a man who fears the turn
    of events and will not absolve myself from the guardianship of the Jews’. The
    Messenger of Allah, Allah bless him and give him peace, then said: ‘O Abu’l-Hubab,
    that which you reserve to yourself of the guardianship of the Jews apart from
    ‘Ubadah ibn al-Samit is all yours and none of it is his’. He said: ‘I accept’. And so
    Allah, exalted is He, revealed about the two of them: (O ye who believe! Take not
    the Jews and the Christians for friends. They are friends one to another) up to His
    saying (And thou seest those in whose heart is a disease) [5:52], i.e. ‘Abd Allah ibn
    Ubayy (race toward them) for support (saying: We fear lest a change of fortune
    befall us)”.

    {‫ن‬
    َ ‫م َراك ُِعو‬ َ ‫ن ٱلّز‬
    ْ ُ‫كاةَ وَه‬ َ ‫صل َةَ وَي ُؤُْتو‬
    ّ ‫ن ٱل‬
    َ ‫مو‬
    ُ ‫قي‬
    ِ ُ‫ن ي‬ ِ ّ ‫مُنوا ْ ٱل‬
    َ ‫ذي‬ َ ‫نآ‬ ِ ّ ‫ه وَٱل‬
    َ ‫ذي‬ ُ ُ ‫سول‬ ُ ّ ‫م ٱلل‬
    ُ ‫ه وََر‬ ُ ُ ‫ما وَل ِي ّك‬
    َ ّ ‫} إ ِن‬

    (Your guardian can be only Allah; and His messenger and those who believe…)
    [5:55]. Said Jabir ibn ‘Abd Allah: “‘Abd Allah ibn Sallam went to the Prophet, Allah
    bless him and give him peace, and said: ‘O Messenger of Allah, some people from
    Banu Qurayzah and Banu’l-Nadir have deserted us and swore not to keep our
    company. And we cannot keep the company of your Companions due to the distance
    separating us’. He then complained about the bad treatment he received from the
    Jews, and so this verse was revealed. When the Messenger of Allah, Allah bless him
    and give him peace, read to him, he said: ‘We accept Allah, His Messenger and the
    believers as guardians’ ”. Al-Kalbi related something close to this and added that the
    end of the verse was revealed about ‘Ali ibn Abi Talib, for he gave his ring to a
    beggar while he was bowing during prayer. Abu Bakr al-Tamimi informed us> ‘Abd
    Allah ibn Muhammad ibn Ja‘far> al-Husayn ibn Muhammad ibn Abi Hurayrah> ‘Abd
    Allah ibn ‘Abd al-Wahhab> Muhammad ibn al-Aswad> Muhammad ibn Marwan>
    Muhammad ibn al-Sa’ib> Abu Salih> Ibn ‘Abbas who said: “Accompanied by a group
    of believers from amongst his people, ‘Abd Allah ibn Sallam came to see the
    Prophet, Allah bless him and give him peace. They said: ‘O Messenger of Allah, our
    houses are very far and we have no assembly or a place in which we can gather for
    chatting. When our people saw that we believed in Allah and His Messenger and
    confirmed his call, they eschewed us and vowed never to keep our company, speak
    with us or marry from or into us. This has proved too hard for us’. The Prophet, Allah
    bless him and give him peace, replied: ‘(Your guardian can be only Allah; and His
    messenger and those who believe)’, up to the end of the verse. Then the Prophet,
    Allah bless him and give him peace, went out to the mosque. Some people were
    standing in prayer while others were bowing. He saw a beggar in the mosque and he
    asked him: ‘Did you get something from anyone?’ The beggar replied: ‘Yes, I got a
    ring of gold’. The Prophet asked him: ‘Who gave it to you?’ The beggar said: ‘That
    person who is standing in prayer’, and he pointed to ‘Ali ibn Abi Talib. The Prophet
    asked him again: ‘In which position did he give it to you?’ The beggar said: ‘He gave
    it to me while bowing in prayer’. The Prophet, Allah bless him and give him peace,
    said ‘Allah is the greatest!’ and then recited (And whoso taketh Allah and His
    messenger and those who believe for guardian (will know that), lo! the party of
    Allah, they are the victorious)” [5:56].

    ُ ‫ذي‬ َ
    { ‫م‬ ْ ‫مــن قَب ْل ِك ُـ‬
    ِ ‫ب‬َ ‫ن أوت ُــوا ْ ٱل ْك ِت َــا‬
    َ ِ ‫ن ٱل ّـ‬ َ ‫مـ‬ ّ ً ‫م هُُزوا ً وَل َِعبـا‬
    ْ ُ ‫ذوا ْ ِدين َك‬
    ُ ‫خ‬
    َ ّ ‫ن ٱت‬ ِ ّ ‫ذوا ْ ٱل‬
    َ ‫ذي‬ ِ ّ ‫مُنوا ْ ل َ ت َت‬
    ُ ‫خ‬ َ ‫نآ‬ ِ ّ ‫ي َٰـأي َّها ٱل‬
    َ ‫ذي‬
    َ
    ‫ن‬
    َ ‫مِني‬ِ ْ ‫مؤ‬
    ّ ‫كنُتم‬ ُ ‫ه ِإن‬َ ّ ‫قوا ْ ٱلل‬ ّ ُ ‫} وَٱل ْك‬
    ُ ّ ‫فاَر أوْل َِيآَء وَٱت‬
    (O Ye who believe! Choose not for guardians such of those who received the
    Scripture before you, and of the disbelievers, as make a jest and sport of your
    religion) [5:57]. Said Ibn ‘Abbas: “Rifa‘ah ibn Zayd and Suwayd ibn al-Harith were
    among those who displayed their faith in Islam but were hypocrites. Some Muslim
    men used to show affection to them, and so Allah, exalted is He, revealed this
    verse”.

    َ َ ‫ذوها هزوا ً ول َعبا ً ٰذل‬


    َ ‫قُلو‬
    {‫ن‬ ِ ْ‫م ل ّ ي َع‬
    ٌ ْ‫م قَو‬
    ْ ُ‫ك ب ِأن ّه‬ِ ِ َ ُ ُ َ ُ ‫خ‬
    َ ّ ‫ة ٱت‬ ّ ‫م إ َِلى ٱل‬
    ِ َ ‫صل‬ ْ ُ ‫} وَإ َِذا َناد َي ْت‬

    (And when ye call to prayer they take it for a jest and sport…) [5:58]. Said al-Kalbi:
    “When the caller to prayer, appointed by the Messenger of Allah, Allah bless him and
    give him peace, called to prayer, the Muslims stood up to perform it. Seeing this, the
    Jews used to comment: 'they stood up, may they never stand up! They prayed, may
    they never pray! They bowed down, may they never bow down!' They used to say
    this to mock the Muslims and make fun of them. And so Allah, exalted is He,
    revealed this verse”. Said al-Suddi: “This was revealed about a man from the helpers
    of Medina. Whenever he heard the caller to prayer say, 'I bear witness that
    Muhammad is the Messenger of Allah', he would say: 'May the liar be burnt!' One
    night, the servant of this man entered his house and brought some fire with him,
    while this man and his family were sleeping. A spark from this fire caused the whole
    house to burn down with the man and his family in it”. Other commentators said:
    “When the disbelievers heard the call to prayer, they resentfully envied the
    Messenger of Allah, Allah bless him and give him peace, and the Muslims for it. They
    said: 'O Muhammad, you have innovated something that we have never heard of
    amongst bygone nations. If you claim prophethood, then you have gone against the
    prophets who came before you with this matter that you have innovated. Had there
    been any good in this matter, the prophets and messengers before you would have
    had a better right to it. So from where did you get this cry which resembles the cry
    of camels? What an ugly sound and what a revolting disbelief!' And so Allah, exalted
    is He, revealed this verse (And who is better in speech than him who prayeth unto
    his Lord and doeth right, and saith: Lo! I am of those who surrender (unto Him))
    [41:33]”.

    { ‫م‬ َ َ ‫ل وأ‬
    ْ ‫ن أك ْث ََرك ُـ‬
    ّ َ ُ ‫مــن قَب ْـ‬ َ ِ‫مــآ ُأنـز‬
    ِ ‫ل‬ َ ِ‫مــآ ُأنـز‬
    َ َ‫ل إ ِل َي ْن َــا و‬ ِ ّ ‫من ّــاب ِـ ٱلل‬
    َ َ‫ه و‬ َ ‫نآ‬
    َ
    ْ ‫مّنآ إ ِل ّ أ‬
    ِ ‫ن‬
    َ ‫مو‬
    ُ ‫ق‬ ْ َ‫ب ه‬
    ِ ‫ل َتن‬ َ ْ‫ل ي َٰـأ َه‬
    ِ ‫ل ٱل ْك َِتا‬ ْ ُ‫ق‬
    ‫ن‬
    َ ‫قو‬
    ُ ‫س‬ِ ‫} َفا‬

    (Say: O People of the Scripture! Do ye blame us for aught else than that we believe
    in Allah and that which is revealed unto us and that which was revealed aforetime,
    and because most of you are evil-livers?) [5:59]. Said Ibn ‘Abbas: “A group of Jews
    went to the Messenger of Allah, Allah bless him and give him peace, and asked him
    about the messengers he believed in. He replied: ‘I believe (… in Allah and that
    which is revealed unto us and that which was revealed unto Abraham, and Ishmael,
    and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and
    that which the Prophets received from their Lord. We make no distinction between
    any of them, and unto Him we have surrendered) [2:136]’. But when he mentioned
    Jesus, they rejected his prophethood and said: ‘By Allah, we know of no adherents of
    any religion who are less lucky in this world and the next than you; nor do we know
    of any other religion which is more evil than yours. Allah, exalted is He, then
    revealed (Say: O People of the Scripture! Do ye blame us for aught else than that we
    believe in Allah and that which is revealed unto us) up to His words (and because
    most of you are evil-livers?)’ ”.

    َ ِ‫مآ ُأنز‬ َ
    { ‫ن‬ ّ ِ‫س إ‬ِ ‫ن ٱلّنا‬ َ ‫م‬ َ ‫م‬
    ِ ‫ك‬ ُ ‫ص‬
    ِ ْ‫ه ي َع‬ُ ّ ‫ه وَٱلل‬
    ُ َ ‫سال َت‬ َ ْ‫ما ب َل ّغ‬
    َ ِ‫ت ر‬ َ َ‫ل ف‬
    ْ َ‫فع‬ ْ ّ ‫ك وَِإن ل‬
    ْ َ‫م ت‬ َ ّ ‫من ّرب‬ َ ْ ‫ل إ ِل َي‬
    ِ ‫ك‬ ْ ّ ‫ل ب َل‬
    َ ‫غ‬ ُ ‫سو‬
    ُ ‫ي َٰـأي َّها ٱلّر‬
    ‫ن‬
    َ ‫ري‬
    ِ ِ‫كاف‬َ ْ ‫م ٱل‬ َ ْ ‫دي ٱل‬
    َ ْ ‫قو‬ ِ ْ‫ه ل َ ي َه‬َ ّ ‫} ٱلل‬

    O Messenger! Make known that which hath been revealed unto thee from thy
    Lord…) [5:67]. Said al-Hasan: “The Prophet, Allah bless him and give him peace,
    said: ‘When Allah, exalted is He, sent me as His message, I felt oppressed by it, for I
    knew that some people will give me the lie’. The Messenger of Allah, Allah bless him
    and give him peace, was apprehensive of the Quraysh, Jews and Christians, and so
    Allah, exalted is He, revealed this verse”. Abu Sa‘id Muhammad ibn ‘Ali al-Saffar
    informed us> al-Hasan ibn Ahmad al-Makhladi> Muhammad ibn Hamdun ibn
    Khalid> Muhammad ibn Ibrahim al-Halwani> al-Hasan ibn Hammad Sijjadah> ‘Ali
    ibn ‘Abis> al-A‘mash> Abu’l-Hajjab> ‘Atiyyah> Abu Sa‘id al-Khudri who said: “This
    verse (O Messenger! Make known that which hath been revealed unto thee from thy
    Lord…) was revealed on the day of ‘Ghadir Khumm’ about ‘Ali ibn Abi Talib, may
    Allah be well pleased with him”. (Allah will protect thee from mankind) [5:67]. Said
    ‘A’ishah, may Allah be well pleased with her: “The Messenger of Allah, Allah bless
    him and give him peace, stayed up one night and so I said: ‘What’s the matter, O
    Messenger of Allah?’ He said: ‘Is there not any righteous man who would stand to
    watch over us tonight?’ Then we heard commotion caused by arms and the
    Messenger of Allah asked: ‘Who’s there?’ ‘It is Sa‘d and Hudhayfah, we have come
    to keep watch over you’, came the response. The Messenger of Allah, Allah bless
    him and give him peace, went to sleep, and he slept so deep that I heard his
    snoring; this verse was then revealed. The Messenger of Allah, Allah bless him and
    give him peace, then popped his head out of the collar of his garment and said: ‘O
    people, you can leave, for Allah has protected me’ ”. Isma‘il ibn Ibrahim al-Wa‘iz
    informed us> Isma‘il ibn Nujayd> Muhammad ibn al-Hasan ibn al-Khalil>
    Muhammad ibn al-‘Ala’> al-Himmani> al-Nadr> ‘Ikrimah> Ibn ‘Abbas who said: “The
    Messenger of Allah, Allah bless him and give him peace, used to be guarded. Abu
    Talib used to send every day men from the Banu Hashim to guard him until this
    verse was revealed (O Messenger! Make known that which hath been revealed unto
    thee from thy Lord) up to His words (Allah will protect thee from mankind). And so
    when his uncle wanted to send with him people to protect him, he said: ‘O uncle!
    Indeed Allah has protected me from the jinn and humans’ ”.

    { ْ ‫من ُــوا‬ َ ‫كوا ْ ول َت َجـد‬ ْ َ‫ن أ‬ َ َ‫ن أ‬


    َ ‫نآ‬ َ ‫ذي‬ ِ ‫مـوَد ّةً ل ّل ّـ‬ ّ ‫م‬ ْ ‫ن أقَْرب َهُـ‬ ّ َ ِ َ ُ ‫شـَر‬ َ ‫ذي‬ ِ ‫مُنوا ْ ٱل ْي َهُــود َ وَٱل ّـ‬ َ ‫نآ‬ َ ‫ذي‬ ِ ّ ‫داوَةً ل ّل‬ َ َ‫س ع‬ ِ ‫شد ّ ٱلّنا‬ ّ َ ‫جد‬ِ َ ‫ل َت‬
    ُ َ َ
    ‫ل إ َِلـى‬ َ ِ‫مـآ أنـز‬ َ ْ ‫مُعوا‬ ِ ‫سـ‬ َ ‫ن * وَإ َِذا‬ َ ‫سـت َك ْب ُِرو‬
    ْ َ‫م ل َ ي‬ ْ ‫ن وَُرهَْبانا ً وَأن ّهُـ‬ َ ‫سي‬ ِ ‫سي‬ ّ ِ‫م ق‬ ْ ُ‫من ْه‬
    ِ ‫ن‬ ّ ‫ك ب ِأ‬ َ ِ ‫صاَر ٰى ٰذل‬ َ ‫نَقال ُ ۤوا ْ إ ِ ّن َنا‬ َ ‫ذي‬ ِ ّ ‫ٱل‬
    *‫ن‬ ‫دي‬ ‫ه‬ ‫ـا‬
    ‫ـ‬ ّ
    ‫ش‬ ‫ٱل‬ ‫ع‬ ‫ـ‬ ‫م‬ ‫ـا‬‫ـ‬ ‫ن‬ ‫ب‬ ‫ت‬ْ ‫ك‬ َ ‫ف‬ ‫نا‬ ‫م‬ ‫آ‬ ‫نآ‬‫ب‬ ‫ر‬ ‫ن‬ ‫لو‬ُ ‫قو‬ُ ‫ي‬ ‫ق‬ ‫ح‬ ْ ‫ل‬ ‫ن‬ ‫م‬ ْ ‫ا‬ ُ
    ‫فو‬ ‫ر‬ ‫ع‬ ‫ما‬ ‫م‬ ‫ع‬ ‫م‬ ‫د‬ ‫ٱل‬ ‫ن‬ ‫م‬ ‫ض‬ ‫في‬ ‫ت‬ ‫م‬ ‫ه‬ ‫ن‬‫ي‬ ‫ع‬ َ ‫أ‬ ‫ى‬ ۤ ‫ر‬
    َ ِ ِ َ َ َُْ
    َ
    ‫ٱ‬ ّ َ َّ َ َ َ ّ َ ‫ٱ‬ َ ِ َ َ ّ ِ ِ ْ ّ َ ِ ُ ِ َ ْ َُُ ْ َ َِ ُ ‫ٱلّر‬
    ‫ل‬ ‫ت‬ ‫سو‬
    ّ ْ َ َ ْ ْ ّ
    ‫مــا‬
    َ ِ‫ه ب‬ ُ ‫م ٱلل‬ َ َ
    ُ ُ‫ن * فأثاب َه‬ َ ‫حي‬ ِ ِ ‫صال‬
    ّ ‫قوْم ِ ٱل‬ َ ‫ع ٱل‬ َ ‫م‬َ ‫خلَنا َرب َّنا‬ ِ ْ ‫ع أن ي ُد‬ ُ ‫م‬ َ ‫ق وَن َط‬ ّ ‫ح‬َ ‫ن ٱل‬ َ ‫م‬ِ ‫جآَءَنا‬ َ ‫ما‬ َ َ‫ه و‬ ِ ‫ن ب ِٱلل‬ ُ ‫م‬ ِ ‫ما ل ََنا ل َ ن ُؤ‬
    ْ َ َ‫و‬
    ْ َ
    ‫ف ـُروا وَك ـذ ُّبو ِابآ َٰيت ِن َــآ‬ ْ َ ‫نك‬َ ّ ْ َ َ َ ْ ‫َقاُلوا‬
    َ ‫ذي‬ ِ ‫ن * وَٱل‬ َ ‫سِني‬ِ ‫ح‬ ْ ‫م‬ ُ ‫جَزآُء ٱل‬ َ ‫ن ِفيَهاوَ ٰذل ِك‬ َ ‫دي‬ِ ِ ‫خال‬
    َ ‫حت َِها ٱلن َْهاُر‬ ْ َ ‫من ت‬ ِ ‫ري‬ ِ ‫ج‬
    ْ َ‫ت ت‬ ٍ ‫جّنا‬
    ِ ‫حيم‬ ِ ‫ج‬ َ ْ ‫ٱل‬ ‫ب‬ُ ‫ص َٰح‬ ْ‫ك‬َ َ ‫} أ ُوْل َ ۤـئ ِأ‬

    (Thou wilt find the most vehement of mankind in hostility to those who believe (to
    be) the Jews) up to His words (But those who disbelieve and deny Our revelations,
    they are owners of hell-fire) [5:82-86]. These verses were revealed about the Negus
    and his followers. Said Ibn ‘Abbas: “When he was in Mecca, the Messenger of Allah,
    Allah bless him and give him peace, used to fear the idolaters’ persecution of his
    Companions. He therefore sent Ja‘far ibn Abi Talib and ‘Abd Allah ibn Mas‘ud, at the
    head of a group of his Companions, to the Negus. He said: ‘The Negus is a righteous
    man; he is not an oppressor and none is oppressed in his dominion. So head toward
    him and remain there until Allah creates relief for the Muslims’. When they went to
    him, the Negus honoured them and then asked them: ‘Do you memorise anything of
    that which was revealed to you?’ They answered in the affirmative and then recited
    to him [some Qur’an,] with monks and priests surrounding him. Whenever they read
    a verse, the tears rolled down their cheeks due to the truth which they recognized.
    Allah, exalted is He, says: (That is because there are among them priests and
    monks, and because they are not proud)”. Al-Hasan ibn Muhammad al-Farisi
    informed us> Muhammad ibn ‘Abd Allah ibn Hamdun ibn al-Fadl> Ahmad ibn
    Muhammad ibn al-Hasan> Muhammad ibn Yahya> Abu Salih, the scribe of al-Layth>
    al-Layth> Yunus> Ibn Shihab> Sa‘id ibn al-Musayyab and ‘Urwah ibn al-Zubayr as
    well as others who said: “The Messenger of Allah, Allah bless him and give him
    peace, sent ‘Amr ibn Umayyah al-Damri with a message to the Negus. The latter
    read the message of the Messenger of Allah, Allah bless him and give him peace,
    and then called Ja‘far ibn Abi Talib and all the Emigrants with him and he also invited
    priests and monks to the assembly. He ordered Ja‘far ibn Abi Talib to recite to them
    from the Qur’an, and he read Surah Maryam, peace be upon her. They believed in
    the Qur’an and tears flowed from their eyes. It is about them that Allah, exalted is
    He, revealed (And thou wilt find the nearest of them in affection to those who
    believe (to be) those who say: Lo! We are Christians) up to His words (Inscribe us as
    among the witnesses)”. Other commentators said: “Ja‘far ibn Abi Talib and his
    companions came from Abyssinia accompanied by a delegation from the Negus to
    the Messenger of Allah, Allah bless him and give him peace. The delegation included
    seventy men, all wearing wool. There were sixty-two from Abyssinia and eight from
    Syria: Bahirah the monk, Abrahah, Idris, Ashraf, Tammam, Quthaym, Durayd and
    Ayman. When the Messenger of Allah, Allah bless him and give him peace, recited to
    them Surah Yasin, they wept and believed. They commented: ‘How similar is this to
    what used to be revealed to Jesus’. And so Allah, exalted is He, revealed about them
    these verses”. Ahmad ibn Muhammad al-‘Adl informed us> Zahir ibn Ahmad> Abu’l-
    Qasim al-Baghawi> ‘Ali ibn al-Ja‘d> Sharik> Salim> Sa‘id ibn Jubayr who,
    commenting on Allah’s words (That is because there are among them priests and
    monks), said: “The Negus sent thirty men among his best subjects to the Messenger
    of Allah, Allah bless him and give him peace. When the Messenger of Allah, Allah
    bless him and give him peace, recited to them Surah Yasin, they wept, and so this
    verse was revealed”.

    َ َ
    {‫ن‬
    َ ‫دي‬ ُ ْ ‫ب ٱل‬
    ِ َ ‫معْت‬ ِ ُ‫ه ل َ ي‬
    ّ ‫ح‬ ّ ِ ‫م وَل َت َعْت َد ُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ْ ُ ‫ه ل َك‬
    ُ ّ ‫ل ٱلل‬
    ّ ‫ح‬
    َ ‫مآ أ‬ ِ ‫موا ْ ط َي َّبا‬
    َ ‫ت‬ َ ُ ‫مُنوا ْ ل َ ت‬
    ُ ‫حّر‬ َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Forbid not the good things which Allah hath made lawful for
    you…) [5:87]. Abu 'Uthman ibn 'Amr al-Mu'adhdhin informed us> Muhammad ibn
    Ahmad ibn Hamdan> al-Husayn ibn Nasr ibn Sufyan> Ishaq ibn Mansur> Abu
    'Asim> 'Uthman ibn Sa'id>> 'Ikrimah> Ibn 'Abbas who related that a man went to
    see the Prophet, Allah bless him and give him peace, and said: “I have forbidden
    meat on myself because whenever I eat it I feel the urge to sleep with women”, and
    so the verse (O ye who believe! Forbid not the good things which Allah hath made
    lawful for you) and also (Eat of that which Allah hath bestowed on you as food lawful
    and good…) [5:88]. The commentators of the Qur'an said: “The Messenger of Allah,
    Allah bless him and give him peace, sat down one day and gave an admonition to
    people whereby he described the Day of Judgement to them and did not mention
    anything other than things which would instil fear in them. People cried as a result of
    the softening of their hearts. Then ten of the prophetic Companions gathered in the
    house of 'Uthman ibn Maz'un al-Jumahi. They included Abu Bakr al-Siddiq, 'Ali ibn Abi
    Talib, 'Abd Allah ibn Mas'ud, 'Abd Allah ibn 'Amr, Abu Dharr al-Ghifari, Salim, the
    client of Abu Hudhayfah, al-Miqdad ibn al-Aswad, Salman al-Farisi and Ma'qil ibn
    Muqarrin. They agreed to fast the day and stand in prayer at night, never to sleep in
    their beds, eat meat or fat, never to sleep with their wives or use perfume. They also
    agreed to wear coarse wool garments, reject the worldly life, wander through the
    land and become monks, and cut off their male organs. When the Messenger of
    Allah, Allah bless him and give him peace, heard of this, he gathered them and said:
    'I was informed that you agreed to do such-and-such things, is this true?' They said:
    'It is, but we only meant to do good'. He said to them: 'I was not commanded to do
    those things, and your own selves have a right over you. Fast and break fast, stand
    in prayer at night and sleep, for I stand in prayer at night but I also sleep; I
    sometimes fast and sometimes do not; I eat meat and fat. And whoever shuns my
    practice is not of me'. Then he went out and gave a sermon to people in which he
    said: 'How come some people have forbidden sleeping with women, eating, wearing
    perfume, sleeping and the desires of this world? I am not commanding you to be
    priests or monks, for there is no room in my religion for abstention from eating meat
    and sleeping with women, nor is there room for adoption of monasteries. The
    wandering of my community consists of fasting and its monasticism is Jihad. And
    worship Allah and do not associate anyone with Him; perform the greater and lesser
    pilgrimage, establish the prayer, pay the poor-due, and fast the month of Ramadan.
    Those who were before you perished because of their extremism; they made things
    hard on themselves and so Allah made it hard on them. The remains of those people
    are in monasteries and cloisters'. Allah, exalted is He, then revealed this verse, upon
    which they said: 'O Messenger of Allah, What is to be done with the vows that we
    have made?' This is because they had vowed to each other to carry out the things
    they agreed on. As an answer, Allah, exalted is He, revealed (Allah will not take you
    to task for that which is unintentional in your oaths) [2:225]”.

    َ ْ ‫شـي‬ َ َ َ
    { ُ‫جت َن ُِبوه‬ْ ‫نفَـ ٱ‬ ِ ‫طا‬ ّ ‫ل ٱل‬
    ِ ‫مـ‬
    َ َ‫ن ع‬
    ْ ‫مـ‬
    ّ ‫س‬
    ٌ ‫جـ‬ ُ َ ‫ب وَٱلْزل‬
    ْ ِ‫م ر‬ ُ ‫صــا‬
    َ ‫سُر وَٱلن‬ َ ْ ‫مُر وَٱل‬
    ِ ْ ‫مي‬ َ ْ ‫ما ٱل‬
    ْ ‫خ‬ َ ّ ‫مُنوا ْ إ ِن‬
    َ ‫نآ‬ ِ ّ ‫َٰيأي َّها ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫حو‬
    ُ ِ ‫م ت ُفْل‬ْ ُ ‫} ل َعَل ّك‬

    (O ye who believe! Strong drink and games of chance and idols and divining arrows
    are only an infamy of Satan’s handiwork) [5:90]. Abu Sa‘id ibn Abi Bakr al-Mutawwi’i
    informed us> Abu ‘Amr Muhammad ibn Ahmad al-Hiri> Ahmad ibn ‘Ali al-Mawsili>
    Abu Khaythamah> al-Hasan ibn Musa> Zuhayr> Simak ibn Harb> Mus‘ab ibn Sa‘d
    ibn Abi Waqqas> his father who said: “I went to a group of Emigrants and Helpers
    and they said to me: ‘Let us feed you and give you wine to drink’, this was before
    intoxicants were made unlawful. So I went to a field where they had a roasted
    camel's head and a barrel of wine. I ate and drank with them. Then I mentioned the
    Emigrants and the Helpers and said: ‘The Emigrants are better than the Helpers’.
    One of the man grabbed one of the jawbones [of the head we ate] and hit me with it,
    severing my nose in the process. I went to the Messenger of Allah, Allah bless him
    and give him peace, and informed him of what had happened, and Allah, exalted is
    He, revealed about me the matter of intoxicants (drink and games of chance)”.
    Narrated by Muslim from Abu Khaythamah. ‘Abd al-Rahman ibn Hamdan al-‘Adl
    informed us> Ahmad ibn Ja‘far ibn Malik> ‘Abd Allah ibn Ahmad ibn Hanbal> his
    father> Khalaf ibn al-Walid> Isra’il> Abu Ishaq> Abu Maysarah> ‘Umar ibn al-
    Khattab who made a supplication, saying: “O Allah, explain to us unequivocally the
    matter of intoxicants”, and so the verse of Surah al-Baqarah was revealed (They
    question thee about strong drink and games of chance) [2:219] ‘Umar was
    summoned and this verse was recited to him. But he prayed again: “O Allah, explain
    to us unequivocally the matter of intoxicants”, and so the verse of Surah al-Nisa’
    was revealed (O ye who believe! Draw not near unto prayer when ye are drunken…).
    The crier of the Messenger of Allah, Allah bless him and give him peace, used to say
    after announcing the beginning of any prayer: “Whoever is drunk should not
    approach the prayer”. Again ‘Umar was summoned and this verse was recited to
    him. Again he prayed: “O Allah, explain to us unequivocally the matter of
    intoxicants”. This verse was then revealed (Strong drink and games of chance).
    ‘Umar was summoned and the verse was recited to him and when it got to the
    words of Allah (Will ye then have done?), upon which ‘Umar said: “We refrain from it,
    we refrain from it”. There were things that happened due to the consumption of
    intoxicants, before they were made lawful, which the Messenger of Allah, Allah bless
    him and give him peace, disliked. Of these is the story of ‘Ali ibn Abi Talib and
    Hamzah, may Allah be well pleased with them. Muhammad ibn Ibrahim ibn
    Muhammad ibn Yahya informed us> Abu Bakr ibn Abi Khalid> Yusuf ibn Musa al-
    Marwazi> Ahmad ibn Salih> ‘Anbasah> Yusuf> Ibn Shihab> ‘Ali ibn al-Husayn>
    Husayn ibn ‘Ali who related that ‘Ali ibn Abi Talib said: “I had an old camel mare
    which was my share from the booty of Badr. Before that, the Messenger of Allah,
    Allah bless him and give him peace, had given me an old camel mare from the quint
    (khums). And when I was going to marry Fatimah, I had an appointment with a
    goldsmith from Banu Qaynuqa‘ whom I wanted to travel with me to buy Bulrush
    (Idhkhir) from a goldsmith for my wedding ceremony. I went to gather some saddles,
    sacks and ropes — for my camels which were kneeled down close to a Helper’s
    room. When I came back, I found my two camels with their humps cut off, their
    haunches ripped open and their insides taken away. I could not believe what I saw,
    and asked: ‘Who did this?’ They said: ‘It was Hamzah ibn ‘Abd al-Muttalib; he is now
    in the house drinking with some Helpers. They have a songstress who had sung: O
    Hamzah, proceed to the old fat camels Which are tied in the courtyard. Put the knife
    to their throat And, O Hamzah, smear blood on them. And feed us from their slices,
    meat on skewer attached together on glowing fire. For you are, O Abu ‘Umarah, our
    hope To relieve us from harm and affliction. So when he heard this, he jumped to his
    sword, cut off the camels’ humps, ripped open their haunches and took away their
    insides’. I proceeded until I entered in on the Prophet, Allah bless him and give him
    peace. He had with him Zayd ibn Harithah. The Messenger of Allah, Allah bless him
    and give him peace, knew why I went to see him. He said: ‘What’s the matter with
    you?’ I said: ‘O Messenger of Allah, I have not seen anything like what I saw today.
    Hamzah attacked my camels, cut off their humps, ripped open their haunches and
    he is still drinking until now in a certain house’. The Messenger of Allah, Allah bless
    him and give him peace, called for his outer garment and walked off. Zayd ibn
    Harithah and I followed him. He proceeded until he arrived to the house where
    Hamzah was drinking. He asked permission to enter and permission was granted.
    They were all drunk. The Messenger of Allah, Allah bless him and give him peace,
    began reproaching Hamzah for what he did while Hamzah’s eyes were red from
    being completely drunk. Hamzah looked at the Messenger of Allah, Allah bless him
    and give him peace; then he stared at him, looked at his knees, then stared at his
    face and said: ‘Are you not but the slaves of my father?’ The Messenger of Allah,
    Allah bless him and give him peace, realised that he was very drunk. He stepped
    back, left the house and we left after him”. Narrated by Bukhari from Ahmad ibn
    Salih. This incident was among the reasons which made incumbent the revelation of
    forbidding intoxicants.

    {‫م‬ ّ ُ‫ت ث‬
    ِ ‫حا‬ ّ ‫مُلوا ْ ال‬
    َ ِ ‫صال‬ ِ َ‫مُنوا ْ وَع‬ َ ‫قوا ْ َوآ‬َ ّ ‫ما ٱت‬ َ ‫م ۤوا ْ إ َِذا‬ ُ ِ‫ماط َع‬ َ ‫ح ِفي‬ٌ ‫جَنا‬
    ُ ‫ت‬
    ِ ‫حا‬ ّ ‫مُلوا ْ ٱل‬
    َ ِ ‫صال‬ ِ َ‫مُنوا ْ وَع‬
    َ ‫نآ‬ ِ ّ ‫س عََلى ٱل‬
    َ ‫ذي‬ َ ْ ‫ل َي‬
    ‫ن‬ ‫ني‬
    ِ ‫س‬ ‫ح‬ ‫م‬ْ ‫ل‬ ‫ٱ‬ ‫ب‬ ‫ح‬
    ِ ‫ي‬ ‫ه‬ ّ ‫ل‬ ‫ل‬‫ٱ‬ ‫و‬ ْ ‫ا‬ ‫نو‬ ‫س‬ ‫ح‬َ ‫أ‬‫و‬ ْ ‫ا‬ ‫قو‬
    َ ‫ت‬ ‫ا‬ ‫م‬ُ ‫ث‬ ْ ‫ا‬ ‫نو‬ ‫م‬ ‫وآ‬ ْ ‫ا‬ ‫قو‬
    َ ‫ت‬ ‫ا‬ }
    َ ِ ْ ُ ّ ُ ُ َ ُ َ ْ ّ ّ ّ ُ َ َ ّ

    (There shall be no sin (imputed) unto those who believe and do good works for what
    they may have eaten (in the past)) [5:93]. Muhammad ibn ‘Abd al-Rahman al-
    Mutawwi‘i informed us> Abu ‘Amr Muhammad ibn Ahmad al-Hiri> Abu Ya‘la> Abu’l-
    Rabi‘ Sulayman ibn Dawud al-‘Ataki> Hammad> Thabit> Anas who said: “I was
    serving people wine in the house of Abu Talhah when intoxicants were made
    unlawful. Their wine was made from unripe dates, split unripe dates and dates. We
    heard a crier announcing that intoxicants were made unlawful. And so wine started
    flowing in the streets of Medina. Abu Talhah said: ‘Go out and spill it’, and so I spilled
    it. But then one of the people said: ‘So-and-so and so-and-so were killed with wine in
    their bellies’. As a result, Allah, exalted is He, revealed (There shall be no sin
    (imputed) unto those who believe and do good works for what they may have eaten
    (in the past))”. Narrated by Muslim from Abu’l-Rabi‘ and by Bukhari from Abu
    Nu‘man and both Abu’l-Rabi‘ and Abu Nu‘man narrated it from Hammad. Abu ‘Abd
    Allah Muhammad ibn Ibrahim al-Muzakki informed us> Abu ‘Amr ibn Matar> Abu
    Khalifah> Abu’l-Walid Shu‘bah> Abu Ishaq> al-Bara’ ibn ‘Azib who said: “A group of
    Companions of the Prophet, Allah bless him and give him peace, died while still
    drinking wine. When intoxicants were made unlawful, some said: ‘What will happen
    to our companions? They have died while still drinking wine’. And so this verse was
    revealed: (There shall be no sin (imputed) unto those who believe and do good
    works for what they may have eaten (in the past))”.

    َ ُ ّ ‫قوا ْ ٱلل‬ َ َ ‫ث وٱلط ّيب ول‬


    { ‫ن‬
    َ ‫حــو‬
    ُ ِ ‫فل‬ ْ ُ ‫ب ل َعَل ّك‬
    ْ ُ‫م ت‬ ِ ‫ه ٰيأوِْلي ٱلل َْبا‬
    َ ُ ّ ‫ث فَٱت‬ َ ْ ‫ك ك َث َْرةُ ٱل‬
    ِ ‫خِبي‬ َ َ ‫جب‬
    َ ْ ‫و أع‬
    ْ َ ُ ّ َ ْ ‫وي ٱل‬
    َ ُ ‫خِبي‬ ْ َ ‫ُقل ل ّ ي‬
    ِ َ ‫ست‬
    }

    (Say: The evil and the good are not alike…) [5:100]. Al-Hakim Abu ‘Abd al-Rahman
    al-Shadhyakhi informed us> al-Hakim Abu ‘Abd Allah Muhammad ibn ‘Ubayd Allah
    al-Bayyi‘> Muhammad ibn al-Qasim al-Mu’addib> Muhammad ibn Ya‘qub al-Razi>
    Idris ibn ‘Ali al-Razi> Yahya ibn al-Durays> Sufyan> Muhammad ibn Suqah>
    Muhammad ibn al-Munkadir> Jabir who reported that the Prophet, Allah bless him
    and give him peace, said: “Allah, glorious and majestic is He, has made unlawful for
    you the worship of idols, the consumption of intoxicants and the slandering of
    lineages. Indeed, cursed is the one who drinks wine, and cursed is the one who
    presses the grapes from which it is made, cursed is the one who serves it and
    cursed is the one who uses the money gotten from selling it”. A Bedouin stood up
    and said: “O Messenger of Allah, trading in wine used to be my job and I made some
    money from it, will that money be of any benefit to me if I used it in Allah’s
    obedience?” The Prophet, Allah bless him and give him peace, answered him: “It
    would not benefit you a bit if you were to spend it on pilgrimage, Jihad or charity, for
    Allah does not accept except that which is wholesome”. Confirming the words of His
    Messenger, Allah bless him and give him peace, Allah, exalted is He, revealed (Say:
    The evil and the good are not alike even though the plenty of the evil attract thee).

    َ ‫شيآَء إن تبد ل َك ُم تسؤْك ُم وإن ت‬َ َ‫ذين آمُنوا ْ ل َ ت َسأ َُلوا ْ ع‬ َ


    { ‫م‬ ْ ‫ن ت ُب ْـد َ ل َك ُـ‬ ُ ْ ‫ل ٱل‬
    ُ ‫قْرآ‬ ُ ‫ن ي ُن َّز‬
    َ ‫حي‬ِ ‫سأُلوا ْ عَن َْها‬
    ْ َ َِ ْ ُ َ ْ َ ُْ ِ َ ْ ‫نأ‬ ْ ْ َ َ ِ ّ ‫ٰيأي َّها ٱل‬
    ‫م‬
    ٌ ‫حِلي‬َ ‫فوٌر‬ ُ َ‫ه غ‬ ُ ّ ‫ه عَن َْها وَٱلل‬ُ ّ ‫فا ٱلل‬ َ َ‫} ع‬

    (O ye who believe! Ask not of things which, if they were made unto you, would
    trouble you…) [5:101]. 'Amr ibn 'Amr al-Muzakki informed us> Muhammad ibn
    Makki> Muhammad ibn Yusuf> Muhammad ibn Isma'il Bukhari> al-Fadl ibn Sahl>
    Abu'l-Nadr> Abu Khaythamah> Abu Juwayriyyah> Ibn 'Abbas who said: “Some
    people used to put questions to the Prophet, Allah bless him and give him peace, to
    mock him. One would ask him: 'Who is my father?' and another who has lost his
    camel: 'Where is my camel?' And so Allah, exalted is He, revealed about them this
    verse (O ye who believe! Ask not of things which, if they were made unto you, would
    trouble you) up to the end of the verse”. Abu Sa'id al-Nasruyiyy informed us> Abu
    Bakr al-Qati'i> 'Abd Allah ibn Ahmad ibn Hanbal> Ahmad ibn Hanbal> Mansur ibn
    Wardan al-Asdi> 'Ali ibn 'Abd al-A'la> his father> Abu'l-Bukhturi> 'Ali ibn Abi Talib,
    may Allah be well pleased with him, who said: “When the verse (And pilgrimage to
    the House is a duty unto Allah for mankind) [3:97], people asked: 'O Messenger of
    Allah, is it every year?' He did not answer but they asked him again: 'Is it every
    year?' He kept silent. When they asked him the fourth time he said: 'No! But if I had
    said 'yes!' it would have been incumbent upon you to go to pilgrimage every year'.
    Following this, Allah, exalted is He, revealed (O ye who believe! Ask not of things
    which, if they were made unto you, would trouble you)”.

    ُ ْ ‫م أ َن‬ َ
    { ‫ما‬َ ِ‫م ب‬ ْ ُ ‫ميعا ً فَي ُن َب ّئ ُك‬
    ِ ‫ج‬ ْ ُ ‫جعُك‬
    َ ‫م‬ ِ ‫مْر‬ ِ ّ ‫م إ َِلى ٱلل‬
    َ ‫ه‬ ّ ‫ض‬
    ْ ُ ‫ل إ َِذا ٱهْت َد َي ْت‬ َ ‫من‬ ْ ُ ‫ضّرك‬
    ّ ‫م‬ ْ ُ ‫سك‬
    ُ َ‫م ل َ ي‬ َ ‫ف‬ ْ ُ ‫مُنوا ْ عَل َي ْك‬
    َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    َ ‫مُلو‬
    ‫ن‬ َ ْ‫م ت َع‬ْ ُ ‫} ك ُن ْت‬

    (O ye who believe! Ye have charge of your own souls. He who erreth cannot injure
    you if ye are rightly guided) [5:105]. Al-Kalbi reported from Abu Salih who related
    that Ibn 'Abbas said: “The Messenger of Allah sent a letter to the people of Hajar,
    whose chief was Mundhir ibn Sawa, inviting them to Islam, or to pay the Jizyah if
    they chose not to embrace Islam. When Mundhir ibn Sawa received the letter, he
    showed it to the Arabs, Jews, Christians, Sabeans and Magians who were around
    him. They all agreed to pay the Jizyah and disliked embracing Islam. The Messenger
    of Allah, Allah bless him and give him peace, wrote back to him, saying: 'As for the
    Arabs, do not accept from them except Islam otherwise they will have nothing but
    the sword. As for the people of the Book and the Magians, accept the Jizyah from
    them. When this letter was read to them, the Arabs embraced Islam while the
    people of the Book and the Magians agreed to pay the Jizyah. The hypocrites among
    the Arabs said: 'How strange from Muhammad! He claims that Allah has sent him to
    fight all people until they surrender to Allah and does not accept the Jizyah except
    from the people of the Book. But we only see that he has accepted from the
    idolaters of the people of Hajar that which he had rejected from the Arab idolaters'.
    Allah, exalted is He, then revealed (O ye who believe! Ye have charge of your own
    souls. He who erreth cannot injure you if ye are rightly guided), i.e. who errs from
    amongst the people of the Book”.

    { ‫ن‬ ِ ‫خـَرا‬ َ ‫م أ َْو آ‬ ْ ُ ‫من ْك‬


    ّ ‫ل‬ ِ ‫ة ٱث َْنا‬
    ٍ ْ ‫ن ذ ََوا عَد‬ ِ َ‫ن ٱل ْو‬
    ِ ّ ‫صي‬ َ ‫حي‬ ِ ‫ت‬ ُ ْ ‫مو‬ َ ْ ‫م ٱل‬ ُ ُ ‫حد َك‬
    َ
    َ ‫ضَر أ‬ َ ‫ح‬َ ‫م إ َِذا‬ْ ُ ‫شَهاد َةُ ب َي ْن ِك‬ َ ْ ‫مُنوا‬ َ ‫نآ‬ ِ ّ ‫ِيا أ َي َّها ٱل‬
    َ ‫ذي‬
    َ َ َ
    ‫ن‬ِ ‫ما‬
    َ ‫سـ‬ ِ ْ‫ة فَي ُق‬ِ َ ‫ص ـل‬ّ ‫مــن ب َعْ ـدِ ٱل‬ ِ ‫ما‬َ ُ‫ســون َه‬ ُ ِ ‫حب‬ْ َ‫ت ت‬ َ ْ ‫ة ٱل‬
    ِ ْ ‫مو‬ ُ َ ‫صيب‬ ِ ‫م‬ّ ‫كم‬ ُ ْ ‫صاب َت‬ َ ‫ض فَأ‬ ِ ‫م ِفي ٱلْر‬ ْ ُ ‫ضَرب ْت‬َ ‫م‬ ْ ُ ‫ن أنت‬ْ ِ‫م إ‬ْ ُ ‫ن غَي ْرِك‬ْ ‫م‬
    ِ
    ‫ن‬ َ ّ ً
    ِ ‫ه إ ِّنآ إ ِذ َا ل‬ ّ َ ‫م‬ ْ َ ُ‫ن َق‬ َ َ ً َ َ‫ه ث‬ َ
    ْ َ‫م ل ن‬ ّ
    َ ‫مي‬ ِ ِ ‫ن ٱلث‬ َ ‫م‬ ِ ‫شَهاد َةَ ٱلل‬ ُ ُ ‫ذاْرب َ ٰى وَل ن َكت‬ َ ‫و كا‬ ْ ‫منا وَل‬ ِ ِ ‫ري ب‬ ِ َ ‫شت‬ ْ ُ ‫ن ٱْرت َب ْت‬ ِ ِ‫ه إ‬ِ ‫} ب ِٱلل‬

    (O ye who believe! Let there be witnesses between you…) [5:106]. Abu Sa'id ibn Abi
    Bakr al-Razi informed us> Abu 'Amr ibn Hamdan> Abu Ya'la> al-Harith ibn
    Shurayh> Yahya ibn Zakariyya ibn Abi Za'idah> Muhammad ibn Abu'l-Qasim> 'Abd
    al-Malik ibn Sa'id ibn Jubayr> his father> Ibn 'Abbas who said: “Tamim al-Dari and
    'Adiyy ibn Badda' used to come to Mecca. On one occasion, a man from Quraysh,
    from Banu Sahm, travelled with the two of them. However, this man died in a land
    where there was not a single Muslim and he had to entrust them with his
    belongings, with the understanding that they were to be given to his family. When
    the two of them arrived, they gave his belongings to his family but kept to
    themselves a silver bowl adorned with layers of gold. They denied having seen this
    bowl when they were asked about it. The two men were taken to the Prophet, Allah
    bless him and give him peace, who asked them to swear that they neither saw the
    bowl nor did they keep it. When they swore, he let them go. Later this bowl was
    found with some of the people of Mecca who said that they had bought it from
    Tamim al-Dari and 'Adiyy ibn Badda'. The heirs of the man from Banu Sahm took the
    bowl and two men from among them swore that the bowl belonged to their man,
    that their testimony is truer than the testimony of the other two men and that they
    did not transgress. These two verses were revealed about this event (O ye who
    believe! Let there be witnesses between you) up to the end”.

    Al an’am…………….

    َ
    {‫ن‬
    ٌ ‫مِبي‬
    ّ ‫حٌر‬ ِ ّ ‫ذآ إ ِل‬
    ْ ‫س‬ ْ ِ ‫فُروا ْ إ‬
    َ ‫ن هَ ٰـ‬ َ َ‫ن ك‬ ِ ّ ‫ل ٱل‬
    َ ‫ذي‬ َ َ‫م ل‬
    َ ‫قا‬ ْ ِ‫ديه‬
    ِ ْ ‫سوهُ ب ِأي‬ َ َ ‫س فَل‬
    ُ ‫م‬ َ ‫ِفي قِْر‬
    ٍ ‫طا‬ ً ‫ك َٰتبا‬
    ِ َ‫و ن َّزل َْنا عَل َي ْ ك‬
    ْ َ ‫} وَل‬

    (Had we sent down unto thee (Muhammad) (actual) writing upon parchment…) [6:7].
    Said al-Kalbi: “The idolaters of Mecca said: ‘O Muhammad, by Allah we will not
    believe until you bring us a book from Allah along with four angels with it, bearing
    witness that it is from Allah and that you are His messenger’, and so this verse was
    revealed”.

    ُ ‫ميعُ ٱل ْعَِلي‬
    {‫م‬ ِ ‫س‬
    ّ ‫و ٱل‬ ِ ْ ‫ن ِفي ٱل ْل ّي‬
    َ ُ‫ل وَٱلن َّهاِر وَه‬ َ َ ‫سك‬
    َ ‫ما‬ ُ َ ‫} وَل‬
    َ ‫ه‬
    (Unto Him belongeth whatsoever resteth in the night and the day…) [6:13].
    Reporting from Ibn ‘Abbas, al-Kalbi said: “The disbelievers of Mecca went to the
    Messenger of Allah, Allah bless him and give him peace and said to him: ‘O
    Muhammad, we know that it is need that drives you to that which you are inviting
    us. We will therefore give you part of our wealth so that you become the richest man
    amongst us, on condition that you abandon this matter’. And then this verse was
    revealed”.

    { ‫غ‬ َ ‫مـن ب ََلـ‬ َ َ‫ه و‬


    ِ ‫م ِبـ‬ ُ ُ ‫قرآ‬
    ْ ُ ‫ن لنـذَِرك‬ ْ ُ ْ ‫ذا ٱل‬ ّ َ ‫ي إ ِل‬
    َ ‫يهَ ٰـ‬ َ ‫ح‬ ِ ‫م وَُأو‬ْ ُ ‫شِهيد ٌ ب ِي ِْني وَب َي ْن َك‬ َ ‫ه‬ ُ ّ ‫ل ٱلل‬ ِ ُ‫ش َٰهدةً ق‬ ‫يٍء أ َك ْب َ َُر‬
    ْ ‫ش‬ َ ‫ي‬ َ ْ ُ‫ق‬
    ّ ‫لأ‬
    ‫ن‬ ُ ِ ‫شر‬
    َ ‫كو‬ ْ ُ ‫ما ت‬ّ ‫م‬
    ّ ‫ريٌء‬ ِ َ ‫حد ٌ وَإ ِن ِّني ب‬
    ِ ‫ه َوا‬ ٌ ‫و إ ِل َ ٰـ‬
    َ ُ‫ما ه‬
    َ ّ ‫ل إ ِن‬ ْ َ ‫خَر ٰى ُقل ل ّ أ‬
    ْ ُ‫شهَد ُ ق‬ ً ُ ‫ه َءال ِهَ أ‬
    ْ ‫ة‬ ِ ّ ‫ع ٱلل‬ َ ‫م‬
    َ ‫ن‬
    َ ‫شهدو‬
    ّ ‫نأ‬َ ُ َ ْ َ ‫م ل َت‬
    َ
    ْ ُ ‫} أئ ِن ّك‬

    ((O Muhammad): What thing is of most weight in testimony?) [6:19]. Said al-Kalbi:
    “The chiefs of Mecca said: ‘O Muhammad, we see that no one believes in what you
    say concerning the matter of messengership. We have asked the Jews and Christians
    about you and they claim that there is no description or mention of you in their
    Scriptures. So show us someone who will testify that you are a messenger, as you
    claim’. As a response, Allah, exalted is He, revealed this verse”.

    { ّ‫ة ل‬ ّ ‫م وَقْــرا ً وَِإن َيـَروْا ْ ك ُـ‬


    ٍ ‫ل َءاي َـ‬ ْ ‫قهُــووَهُفِـ ۤي َءاَذان ِِهـ‬ ْ َ ‫ة َأن ي‬
    َ ‫ف‬ ً ّ ‫أ َك ِن‬ ْ ِ‫عَل َ ٰى قُُلوب ِه‬
    ‫م‬ ‫جعَل َْنا‬َ َ‫ك و‬ َ ْ ‫ع إ ِل َي‬ُ ‫م‬ِ َ ‫ست‬
    ْ َ ‫من ي‬
    ّ ‫م‬
    ْ ُ‫من ْه‬
    ِ َ‫و‬
    َ َ
    ‫ن‬
    َ ‫ٱلوِّلي‬ ِ ‫ذآ أإ ِل ّ َٰس‬
    ‫طيُر‬ ْ ِ ‫فُر ۤوا ْ إ‬
    َ ‫ن هَ ٰـ‬ َ َ ‫نك‬ ِ ّ ‫ل ٱل‬
    َ ‫ذي‬ ُ ‫قو‬
    ُ َ‫ي‬ َ َ ‫َٰجدُِلون‬
    ‫ك‬ ‫ك‬َ ُ ‫جآُءوي‬
    َ َ
    ‫ذا‬ ِ ‫إ‬ ‫ى‬ ٰ ‫ت‬‫ح‬‫ها‬
    ّ ََِ ‫ب‬ ْ ‫ا‬‫نو‬ ‫م‬
    ُ ِ ُ ْ ‫ؤ‬ ‫ي‬ }

    (Of them are some who listen unto thee…) [6:25]. Abu Salih reported that Ibn ‘Abbas
    said: “Abu Sufyan ibn Harb, al-Walid ibn al-Mughirah, al-Nadr ibn al-Harith, ‘Utbah
    and Shaybah the sons of Rabi‘ah and Umayyah and Ubayy the sons of Khalaf
    listened to the Messenger of Allah, Allah bless him and give him peace, [reciting the
    Qur’an], and so they asked al-Nadr: ‘O Abu Qutaylah, what does Muhammad say?’
    He said: ‘By Him who has made it [the Ka‘bah ] His House, I do not know what he is
    saying, except that I see his lips moving, muttering something. But what he says is
    nothing but the fables of the people of old, like the stories I used to relate to you
    regarding bygone nations’. Al-Nadr used to talk abundantly about bygone nations.
    He used to relate this to the Quraysh who listened to what he had to say. Then,
    Allah, exalted is He, revealed this verse”.

    {‫ن‬ ْ َ ‫ما ي‬ ُ ‫ن إ ِل ّ َأن‬ ُ ِ ‫ه وَِإن ي ُهْل‬ َ


    َ ‫شعُُرو‬ َ َ‫م و‬
    ْ ُ ‫سه‬
    َ ‫ف‬ َ ‫كو‬ ُ ْ ‫ن عَن‬
    َ ْ‫ه وَي َن ْأو‬
    ُ ْ ‫ن عَن‬
    َ ْ‫م ي َن ْهَو‬
    ْ ُ‫} وَه‬

    (And they forbid (men) from it and avoid it…) [6:26]. 'Abd al-Rahman ibn 'Abdan
    informed us> Muhammad ibn 'Abd Allah ibn Nu'aym> 'Ali ibn Hamshadh>
    Muhammad ibn Mandah al-Asfahani> Bakr ibn Bakkar> Hamzah ibn Habib> Habib
    ibn Thabit> Sa'id ibn Jubayr> Ibn 'Abbas who said, regarding Allah's word (And they
    forbid (men) from it and avoid it…): “It was revealed about Abu Talib who used to
    warn the idolaters against harming the Messenger of Allah, Allah bless him and give
    him peace, but, at the same time, kept away from that which was revealed to him”.
    This was also the opinion of 'Ata' ibn Dinar and al-Qasim ibn Mukhaymarah. Said
    Muqatil: “This is because the Messenger of Allah, Allah bless him and give him
    peace, went to see Abu Talib to invite him to embrace Islam when the Quraysh
    gathered at Abu Talib's, intending to harm the Prophet, Allah bless him and give him
    peace. Abu Talib said: By Allah, they will not reach to you with all their numbers
    Until I am laid buried in the ground. So carry on with you matter unobstructed And
    receive a glad tiding and peace of mind. And you have presented a religion which is
    most certainly One of the best religions on earth. Had it not been for fear of
    reproach or being insulted You would have found me a firm believer in it. Allah,
    exalted is He, revealed: (And they forbid (men) from it and avoid it)”. Said
    Muhammad ibn al-Hanafiyyah, al-Suddi and al-Dahhak: “This was revealed about the
    unbelievers of Mecca. They used to forbid people from following Muhammad, Allah
    bless him and give him peace, and they themselves stayed away from him”. This is
    also the opinion of Ibn 'Abbas according to the report of al-Walibi.

    {‫ن‬
    َ ‫دو‬
    ُ ‫ح‬
    َ ‫ج‬ ِ ّ ‫ت ٱلل‬
    ْ َ‫ه ي‬ ِ ‫ن ِبآَيا‬
    َ ‫مي‬ َ ّٰ ‫نٱل‬
    ِ ِ ‫ظل‬ ّ ِ ‫كوَل َ ٰـك‬
    َ َ ‫م ل َ ي ُك َذ ُّبون‬ َ ‫قوُلو‬
    ْ ُ‫ن فَإ ِن ّه‬ ِ ّ ‫ك ٱل‬
    ُ َ ‫ذي ي‬ ْ َ ‫ه ل َي‬
    َ ُ ‫حُزن‬ ُ َ ‫} قَد ْ ن َعْل‬
    ُ ّ ‫م إ ِن‬

    (We know well how their talk grieveth thee…) [6:33]. Said al-Suddi: “Al-Akhnas ibn
    Shurayq and Abu Jahl ibn Hisham met with each other and the former said to the
    latter: 'O Abu'l-Hakam, tell me about Muhammad, for there is one here with us who
    wants to hear what you say: is he truthful or a liar?' Abu Jahl responded: 'By Allah,
    Muhammad is truthful. Muhammad has never lied. But if Banu Qusayy take the
    office of keepers of the banner, giving water to the pilgrims, gatekeeper of the
    House, the Nadwah and prophethood, what else remains for the rest of Quraysh?'
    And so Allah, exalted is He, revealed this verse”. Said Abu Maysarah: “The
    Messenger of Allah, Allah bless him and give him peace, once passed by Abu Jahl
    and his companions, and they asked him: 'O Muhammad, by Allah, we do not give
    you the lie, for we consider you truthful. What we deny is that which you have
    brought'. And so this verse was revealed (though in truth they deny not thee
    (Muhammad) but evil-doers flout the revelations of Allah)”. Said Muqatil: “This verse
    was revealed about al-Harith ibn 'Amir ibn Nawfal ibn 'Abd Manaf ibn Qusayy ibn
    Kilab. This man used to give the lie openly to the Prophet, Allah bless him and give
    him peace, but when he retired to his family, he would say: 'Muhammad is not of
    those who lie, and I think he is truthful', and so Allah, exalted is He, revealed this
    verse”.

    { ‫ن‬ ْ ‫مـ‬ ِ ‫ما‬


    َ َ‫يءٍ و‬ْ ‫ش‬َ ‫من‬ ّ ‫ساب ِِهم‬ َ ‫ح‬ِ ‫ن‬ ْ ‫م‬
    ِ ‫ك‬َ ْ ‫ما عَل َي‬
    َ ‫ه‬ُ َ ‫جه‬ ْ َ‫ن و‬َ ‫دو‬
    ُ ‫ري‬
    ِ ُ‫ي ي‬ ِ َ‫ة وَٱل ْع‬
    ّ ‫ش‬ َ َ‫م ب ِٱل ْغ‬
    ِ ‫دا‬ ْ ُ‫ن َرب ّه‬
    َ ‫عو‬
    ُ ْ ‫ن ي َد‬ ِ ّ ‫وَل َ ت َط ُْردِ ٱل‬
    َ ‫ذي‬
    ‫ن‬
    َ ‫مي‬ ّ
    ِ ِ ‫ن ٱلظال‬ َ ‫م‬ِ ‫ن‬ ُ َ
    َ ‫م فت َكو‬ ْ َ
    ْ ُ‫يٍء فت َطُرد َه‬ َ
    ْ ‫من ش‬ ّ ‫م‬ َ َ
    ْ ِ‫ساب ِك عَلي ْه‬ َ ‫ح‬ِ }

    (Repel not those who call upon their Lord at morn and evening, seeking His
    Countenance…) [6:52]. Abu 'Abd al-Rahman Muhammad ibn Ahmad ibn Ja'far
    informed us> Zahir ibn Ahmad> al-Husayn ibn Muhammad ibn Mus'ab> Yahya ibn
    Hakim> Abu Dawud> Qays ibn al-Rabi'> al-Miqdam ibn Shurayh> his father> Sa'd
    who said: “This verse was revealed about six of us: it was revealed about me, ['Abd
    Allah] ibn Mas'ud, Suhayb [al-Rumi], 'Ammar [ibn Yasir], al-Miqdad [ibn 'Amr] and
    Bilal [ibn Rabah]. The Quraysh said to the Messenger of Allah, Allah bless him and
    give him peace: 'We do not accept to be followers of these, so repel them'. Some of
    what they said entered the heart of Allah's Messenger, Allah bless him and give him
    peace, as much as Allah willed it to enter. And so Allah, exalted is He, revealed
    (Repel not those who call upon their Lord at morn and evening, seeking His
    Countenance…)”. This was narrated by Muslim from Zuhayr ibn Harb from 'Abd al-
    Rahman from Sufyan from al-Miqdam. Abu 'Abd al-Rahman informed us> Abu Bakr
    ibn Abu Zakariyya al-Shaybani> Abu'l-'Abbas Muhammad ibn 'Abd al-Rahman> Abu
    Salih al-Husayn ibn al-Faraj> Muhammad ibn Muqatil al-Marwazi> Hakim ibn Zayd>
    al-Suddi> Abu Sa'id>> Abu'l-Kanud> Khabbab ibn al-Aratt who said: “This verse was
    revealed about us. We were weak and stayed at the Prophet's, Allah bless him and
    give him peace, in the morning and evening. He taught us the Qur'an and goodness
    and instilled fear in us through the mention of hellfire and the Garden and also
    through that which benefits us and by means of mention of death and the
    Resurrection. One day, al-Aqra' ibn Habis al-Tamimi and 'Uyaynah ibn Hisn al-Fazari
    came to the Prophet and said: 'We are among the nobles of our people and we
    dislike that we be seen with them, so could you repel them when we sit with you?'
    The Prophet, Allah bless him and give him peace, agreed, but they said: 'We will not
    be pleased until you write an agreement between us'. When skin and ink were
    brought, these verses were revealed (Repel not those who call upon their Lord at
    morn and evening, seeking His Countenance) up to His words (And even so do We
    try some of them by others) [6:53]”. Abu Bakr al-Harithi informed us> Abu
    Muhammad ibn Hayyan> Abu Yahya al-Razi> Sahl ibn 'Uthman> Asbat ibn
    Muhammad> Ash'ath> Kurdus> Ibn Mas'ud who said: “A group of people from
    Quraysh passed by the Messenger of Allah, Allah bless him and give him peace,
    while he had with him Khabbab ibn al-Aratt, Suhayb, Bilal and 'Ammar, and they
    said: 'O Muhammad, are you pleased with these? Do you want us to be followers of
    these?' And so Allah, exalted is He, revealed (Repel not those who call upon their
    Lord at morn and evening, seeking His Countenance)”. And with the same chain of
    transmission, 'Ubayd Allah related to us> Abu Ja'far> al-Rabi' who said: “There were
    some men who were always forerunners to the assembly of the Messenger of Allah,
    Allah bless him and give him peace. Among these men were Bilal, 'Ammar, Suhayb
    and Salman [al-Farisi]. The nobles and chiefs of his people would come to see him
    and find all the aforementioned already sitting with him. In one occasion they said:
    'Suhayb is a Byzantine, Salman a Persian, Bilal an Abyssinian: they all come and sit
    close to him whereas when we come we sit on the side'. And then they mentioned
    this to the Messenger of Allah, Allah bless him and give him peace. They said to him:
    'We are the nobles and chiefs of your clan, why do you not sit closer to us when we
    come to see you'. He was about to do just that when Allah, exalted is He, revealed
    this verse”. Said 'Ikrimah: “A group of unbeliever nobles from Banu 'Abd Manaf
    headed by 'Utbah ibn Rabi'ah, Shaybah ibn Rabi'ah, Mut'im ibn 'Adiyy, al-Harith ibn
    Nawfal went to Abu Talib and said: 'If only your nephew Muhammad repels from him
    our clients, slaves and downtrodden, it would please us, mean a great deal to us and
    would be a step forward for us to follow him and believe in him'. Abu Talib went and
    conveyed to the Prophet, Allah bless him and give him peace, what they said. 'Umar
    ibn al-Khattab commented: 'Why do you not do as they ask so that we consider what
    they want and verify whether they are truthful?' Then Allah, exalted is He, revealed
    this verse. When it was revealed, 'Umar ibn al-Khattab went and apologized for what
    he had said”.
    َ َ ‫ه ٱلرحم‬ ْ َ ‫عَل َ ٰى ن‬
    { ‫م‬ ُ ‫من‬
    ْ ‫كــ‬ ِ ‫ل‬ َ ‫م‬ ِ َ‫من ع‬ َ ‫ه‬ ُ ّ ‫ة أن‬ َ ْ ّ ِ ‫س‬
    ِ ‫ف‬ ْ ُ ‫ب َرب ّك‬
    ‫م‬ ْ ُ ‫عَل َي ْك‬
    َ َ ‫م ك َت‬ ‫م‬
    ٌ ‫س َٰل‬
    َ‫ل‬ ُ َ‫ن ِبآَيات َِنا ف‬
    ْ ‫ق‬ ِ ْ‫ن ي ُؤ‬
    َ ‫مُنو‬ ِ ّ ‫ك ٱل‬
    َ ‫ذي‬ َ ‫جآَء‬
    َ ‫وَإ َِذا‬
    ‫م‬ ‫حي‬ ‫ر‬ ‫ر‬‫فو‬ُ َ ‫غ‬ ‫ه‬ ‫ن‬َ ‫أ‬َ ‫ف‬ ‫ح‬ َ ‫ل‬‫ص‬ َ ‫أ‬ ‫و‬ ‫ه‬ ‫د‬ ‫ع‬‫ب‬ ‫من‬ ‫ب‬ ‫تا‬ ‫م‬ ُ ‫ث‬ ‫ة‬ َ ‫ل‬‫َه‬ ‫ج‬ ۤ
    ٌ ِ ّ ٌ ُ ّ َ ْ َ ِ ِ َْ ِ َ َ ّ ٍ ٰ َ ِ ُ }
    ‫ءا‬ً ‫ب‬ ‫و‬ ‫س‬

    (And when those who believe in Our revelations come unto thee, say: Peace be unto
    you!) [6:54]. Said 'Ikrimah: “This verse was revealed about those whom Allah,
    exalted is He, had forbidden His Prophet, Allah bless him and give him peace, from
    repelling. Whenever the Prophet, Allah bless him and give him peace, saw them, he
    greeted them first with the greeting of peace, and then said: 'Praise be to Allah Who
    has made in my community people whom He has commanded me to initiate their
    greeting with the greeting of peace' ”. Said Mahan al-Hanafi: “The clan of the
    Prophet, Allah bless him and give him peace, went to him and said: 'We have
    committed enormous sins', and I think he answered them with something. When
    they left, this verse was revealed (And when those who believe in Our revelations
    come…)”.

    { ‫خي ُْر‬َ ‫و‬


    َ ُ‫ق وَه‬ َ ْ ‫ص ٱل‬
    ّ ‫ح‬ ّ ‫ق‬ ِ ّ ‫م إ ِل ّ لل‬
    ُ َ‫ه ي‬ ُ ْ ‫ن ٱل‬
    ُ ْ ‫حك‬ ِ ِ‫ه إ‬ َ ‫جُلو‬
    ِ ِ‫ن ب‬ ِ ْ‫ست َع‬
    ْ َ ‫ما ت‬
    َ ‫دي‬
    ِ ‫عن‬
    ِ ‫ما‬ ِ ِ ‫من ّرّبي وَك َذ ّب ُْتم ب‬
    َ ‫ه‬ ٍ َ ‫ل إ ِّنيعَل َ ٰى ب َي ّن‬
    ّ ‫ة‬ ْ ُ‫ق‬
    ‫ن‬
    َ ‫صِلي‬ِ ‫}لٱ َٰف‬ْ

    (Say: I am (relying) on clear proof from my Lord…) [6:57]. Said al-Kalbi: “This verse
    was revealed about al-Nadr ibn al-Harith and the chiefs of Quraysh. They used to say
    mockingly to the Prophet: ‘O Muhammad bring on us the chastisement you promised
    us’, and so this verse was revealed”.

    { ‫جــآَء‬ َ ‫ذي‬ ِ ‫ب ٱل ّـ‬ َ ‫ٱك ِ َٰت‬ َ ‫ن َأنَز‬


    ْ‫ل ل‬ ْ ‫م‬ َ ‫ل‬ْ ُ‫يٍء ق‬ ْ ‫ش‬ َ ‫من‬ ّ ‫ر‬ ٍ ‫ش‬َ َ ‫عَل َ ٰى ب‬ُ ّ ‫ل ٱلل‬
    ‫ه‬ َ ‫مآ َأنَز‬
    َ ْ ‫ه إ ِذ ْ َقاُلوا‬
    ِ ِ‫ق قَد ْر‬
    ّ ‫ح‬ َ ‫ه‬ َ ّ ‫ما قَد َُروا ْ ٱلل‬
    َ َ‫و‬
    َ ‫م وَل‬ ‫ـ‬ ‫ت‬ َ
    ‫أن‬ ْ ‫ا‬‫و‬ ۤ ‫ـ‬ ‫م‬ َ ‫ل‬‫ع‬ ‫م‬‫ت‬ ‫ـ‬َ ‫ل‬ ‫ـا‬
    ‫ـ‬ ‫م‬ ‫م‬ ‫ـ‬ ‫ت‬‫م‬ ّ ‫ل‬ ‫ع‬ ‫و‬ ً ‫ا‬ ‫ـر‬‫ـ‬ ‫ثي‬َ ‫ك‬ ‫ن‬ ‫ـو‬
    ‫ـ‬ ُ ‫ف‬ ‫خ‬ ‫ت‬ ‫و‬ ‫ها‬ ‫ن‬‫دو‬ ‫ـ‬ ‫ب‬‫ت‬ ‫س‬ ‫ـ‬ ‫طي‬ ‫را‬َ ‫ق‬ ‫ه‬ ‫ن‬ ‫ـو‬
    ‫ـ‬ُ ‫ل‬ ‫ع‬‫ج‬ ‫ت‬ ‫س‬ ‫نا‬‫لل‬ّ ‫دى‬ ‫ه‬ ‫و‬ ً ‫ا‬‫نور‬ ‫ى‬ ‫س‬
    ْ ُ ُ ْ َْ ّ ْ ُ ْ َ ُ ِ َ ْ َُ ََ ُ ُْ َ ِ َ ُ َ َ ْ َ ِ ّ ً ُ َ ُ ٰ َ ُ‫ه‬
    ‫مو‬ِ ِ‫ب‬
    ‫ن‬ ْ
    َ ‫م ي َلعَُبو‬ ْ ِ ‫ضه‬ ِ ْ ‫خو‬
    َ ‫م ِفي‬ ْ ُ‫م ذ َْره‬ ّ ُ‫ه ث‬ ّ
    ُ ‫ل ٱلل‬ ُ
    ِ ‫مق‬ ُ
    ْ ‫} َءاَبآؤُك‬

    (And they measure not the power of Allah its true measure when they say: Allah
    hath naught revealed unto a human being…) [6:91]. Al-Walibi reported that Ibn
    ‘Abbas said: “The Jews said to the Prophet: ‘O Muhammad, has Allah revealed a
    Scripture to you?’ The Prophet answered: ‘Yes, He did!’ They said: ‘By Allah, Allah
    has never sent down any Scripture from heaven’. Allah, exalted is He, then revealed
    (Say (unto the Jews who speak thus): Who revealed the Book which Moses brought,
    a light and guidance for mankind…)”. Muhammad ibn Ka‘b al-Quradi said: “Allah
    commanded Muhammad, Allah bless him and give him peace, to ask the people of
    the Book about his matter and how he is mentioned in their Scriptures. However,
    their resentful envy toward Muhammad drove them to disbelieve in Allah and His
    Messenger. They said: ‘Allah has never revealed anything to any human being’. And
    so Allah, exalted is He, revealed this verse”. Sa‘id ibn Jubayr said: “A Jew by the
    name of Malik ibn al-Sayf went to argue with the Prophet, Allah bless him and give
    him peace. The Prophet, Allah bless him and give him peace, said to him: ‘I plead
    with you by Him Who has revealed the Torah to Moses, do you not find in the Torah
    that Allah loathes the fat rabbi?’ Because this Jew was a fat rabbi, he got angry and
    said: ‘By Allah, Allah has never sent anything to any human being’. Horrified, his
    companions exclaimed: ‘Woe unto you, not even to Moses!’ He said: ‘By Allah, Allah
    has never sent anything to any human being’. And so Allah, exalted is He, revealed
    this verse”.

    { ‫مــآ‬ َ ‫ل‬ َ ْ ‫مث‬ِ ‫ل‬ ُ ِ‫سُأنز‬ َ ‫ل‬َ ‫من َقا‬ َ َ‫يٌء و‬ ْ ‫ش‬ َ ‫ه‬ ِ ْ ‫ح إ ِل َي‬َ ‫م ُيو‬ ْ َ ‫ي وَل‬
    ّ َ ‫ي إ ِل‬َ ‫ح‬ ِ ْ‫ل أ ُو‬ َ ‫ذبا ً أ َْو َقا‬ ِ ّ ‫نٱفْت ََر ٰى عََلى ٱلل‬
    ِ َ‫ه ك‬ ِ ‫م‬ ّ ‫م‬ ِ ‫م‬ َ ‫وم‬
    ُ َ ‫ن أظ ْل‬ْ َ َ
    َ
    ُ ْ ‫ج ـ ۤوا ْ أن‬ َ َ َ ‫أ ََنز‬
    َ ْ‫م ٱل ْي َـو‬
    ‫م‬ ُ ُ ‫س ـك‬َ ‫ف‬ ُ ِ ‫خر‬
    ْ‫م‬ْ ‫ديهِ أ‬ ِ ْ ‫سط ُ ۤوا ْ أي‬ ُ َ ‫م ۤلئ ِك‬
    ِ ‫ةَبا‬ َ ْ ‫توَٱل‬
    ِ ْ ‫مو‬ َ ْ ‫ت ٱل‬ ِ ‫مَرا‬ َ َ‫ن ِفي غ‬ َ ‫مو‬ ّ ‫وَر ۤى إ ِذِ ٱل‬
    ُ ِ ‫ظال‬ ْ َ ‫ه وَل َت‬ُ ّ ‫ل ٱلل‬
    ‫ن‬َ ‫ست َك ْب ُِرو‬ْ َ‫ه ت‬ ِ ِ ‫ن آَيات‬ ْ ُ ‫ق وَك ُن ْت‬
    ْ َ‫م ع‬ ّ ‫ح‬ َ ْ ‫ه غَي َْر ٱل‬ ِ ّ ‫ن عََلى ٱلل‬ َ ‫قوُلو‬ ُ َ‫م ت‬ ْ ُ ‫كنت‬ُ ‫ما‬َ ِ‫ن ب‬ِ ‫ب ٱل ُْهو‬ َ ‫ذا‬َ َ‫ن ع‬ َ ْ‫جَزو‬
    ْ ُ‫} ت‬

    (Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am
    inspired…) [6:93]. This was revealed about the liar, Musaylimah al-Hanafi. This man
    was a soothsayer who composed rhymed speech and claimed prophethood. He
    claimed that he was inspired by Allah. (… and who saith: I will reveal the like of that
    which Allah hath revealed?) [6:93]. This verse was revealed about 'Abd Allah ibn
    Sa'd ibn Abi Sarh. This man had declared his faith in Islam and so the Messenger of
    Allah, Allah bless him and give him peace, called him one day to write something for
    him. When the verses regarding the believers were revealed (Verily, We created
    man from a product of wet earth…) [23:12-14], the Prophet dictated them to him.
    When he reached up to (and then produced it as another creation), 'Abd Allah
    expressed his amazement at the precision of man's creation by saying (So blessed
    be Allah, the Best of Creators!). The Messenger of Allah, Allah bless him and give
    him peace, said: “This ['Abd Allah's last expression] is how it was revealed to me”.
    At that point, doubt crept into 'Abd Allah. He said: “If Muhammad is truthful, then I
    was inspired just as he was; and if he is lying, I have uttered exactly what he did
    utter”. Hence Allah's words (and who saith: I will reveal the like of that which Allah
    hath revealed). The man renounced Islam. This is also the opinion of Ibn 'Abbas
    according to the report of al-Kalbi. 'Abd al-Rahman ibn 'Abdan informed us>
    Muhammad ibn 'Abd Allah ibn Nu'aym> Muhammad ibn Ya'qub al-Umawi> Ahmad
    ibn 'Abd al-Jabbar> Yunus ibn Bukayr> Muhammad ibn Ishaq> Shurahbil ibn Sa'd
    who said: “This verse was revealed about 'Abd Allah ibn Sa'd ibn Abi Sarh. The latter
    said: 'I will reveal the like of that which Allah has revealed', and renounced Islam.
    When the Messenger of Allah, Allah bless him and give him peace, entered Mecca,
    this man fled to 'Uthman [ibn 'Affan] who was his milk brother. 'Uthman hid him until
    the people of Mecca felt safe. He then took him to the Messenger of Allah, Allah
    bless him and give him peace, and secured an amnesty for him”.

    {‫ن‬
    َ ‫فو‬
    ُ ‫ص‬
    ِ َ ‫ما ي‬
    ّ َ‫ع‬ ‫هوَت َ َٰعل َ ٰى‬ ُ ْ ‫عل‬
    ُ َ ‫س ٍب ْ َٰحن‬
    ‫م‬ ِ ‫ر‬
    ِ ْ ‫ب ِغَي‬ ‫ت‬
    ٍ ‫نب َ َٰن‬ ُ َ ‫خَرُقوا ْ ل‬
    َ‫ه ب َِني و‬ َ َ‫م و‬ َ َ ‫خل‬
    ْ ُ ‫قه‬ َ َ‫ن و‬ ِ ْ ‫كآَء ٱل‬
    ّ ‫ج‬ َ ‫شَر‬ ِ ّ ‫جعَُلوا ْ لل‬
    ُ ‫ه‬ َ َ‫} و‬

    (Yet they ascribe as partners unto Him the jinn…) [6:100]. Al-Kalbi said: “This verse
    was revealed about the atheists who claimed that Allah and Satan were two
    brothers; that Allah was the creator of human beings, beasts and cattle whereas
    Satan was the creator of vipers, predatory animals and scorpions. Hence Allah’s
    saying (Yet they ascribe as partners unto Him the jinn)”.

    { ‫مل َ ٰى‬ ُ ّ ُ ‫ك زيّنا ل ِك‬


    ْ ُ‫مل َه‬
    ِّ ‫م ث ُ إ‬ َ َ‫ة ع‬ ٍ ‫م‬ّ ‫لأ‬ ّ َ َ ِ ‫عل ْم ٍ ك َذ َل‬ ِ ْ ‫دوا ً ب ِغَي‬
    ِ ‫ر‬ َ ّ ‫سّبوا ْ ٱلل‬
    ْ َ‫ه ع‬ ِ ّ ‫ن ٱلل‬
    ُ َ ‫ه فَي‬ ِ ‫من ُدو‬
    ِ ‫ن‬
    َ ‫عو‬
    ُ ْ ‫ن ي َد‬ ِ ّ ‫سّبوا ْ ٱل‬
    َ ‫ذي‬ ُ َ ‫وَل َ ت‬
    ‫ن‬ ُ
    َ ‫ملو‬ ْ
    َ ْ‫ما كاُنوا ي َع‬ َ َ ِ‫م ب‬ْ ُ‫م فَي ُن َب ّئ ُه‬
    ْ ُ‫جعُه‬ِ ‫مْر‬
    ّ ‫م‬ ْ ِ‫} َرب ّه‬

    (Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah
    through ignorance…) [5:108]. Said ibn ‘Abbas, according to the report of al-Walibi:
    “They [the idolaters] said: ‘O Muhammad, either you stop reviling our idols or we will
    revile your Lord’. And so Allah, exalted is He, warned against reviling their idols lest
    they wrongfully revile Allah through ignorance”. Qatadah said: “The Muslims used to
    revile the idols of the unbelievers and the latter used to react against them. Allah,
    exalted is He, therefore, warned the Muslims against being the cause which drives
    ignorant unbelievers, who have no knowledge of Allah, to revile Allah as a result of
    reviling their idols”. Said al-Suddi: “When Abu Talib was dying, [some chiefs of] the
    Quraysh said: ‘let us go to this man and ask him to forbid his nephew from reviling
    our idols, for we feel shame to kill him after he passes away and drive the Arabs to
    say: ‘He used to defend him but once he passed away, they killed him’. And so Abu
    Sufyan, Abu Jahl, al-Nadr ibn al-Harith, Umayyah and Ubayy the sons of Khalaf,
    ‘Uqbah ibn Abi Mu‘ayt, ‘Amr ibn al-‘As, al-Aswad ibn al-Bukhturi went to see Abu
    Talib. They said to him: ‘You are our master and chief, but Muhammad has harmed
    us and harmed our idols. We would like you to call him and warn him against
    speaking ill of our idols. And from our part, we will leave him alone to his Allah’. The
    Prophet, Allah bless him and give him peace, went when he was summoned. Abu
    Talib said to him: ‘These are your people and cousins!’ The Messenger of Allah, Allah
    bless him and give him peace, asked them: ‘What do you want?’ They said: ‘We
    want you to leave us alone with our idols and we will leave you alone with your
    Allah’. Abu Talib said: ‘Your people are being fair with you, so give your consent’.
    The Messenger of Allah, Allah bless him and give him peace, said: ‘If I agree to this
    would you agree to give me one sentence, if you were to utter it, you would rule
    over the Arabs and non-Arabs alike?’ Abu Jahl said: ‘Yes, by your father, we will give
    it to you and also give you ten other things like it; but what is it? He said: ‘Say: there
    is no god but Allah!’ They refused and expressed their aversion at this proposal,
    upon which Abu Talib said; ‘Son of my brother, ask for something else, for your
    people are wary of this’. He said: ‘O uncle, I am not one who would ask for other
    than that. If they were to place the sun in my hand, I would not ask for anything
    other than that’. The chiefs of Quraysh said: ‘You would better stop reviling our idols
    or we will revile you and revile He Who commands you’. And so Allah, exalted is He,
    revealed this verse”.

    { ‫م أ َن َّهآ إ َِذا‬ ْ ُ ‫شعُِرك‬ ْ ُ ‫ما ي‬


    َ َ‫ه و‬ ِ ّ ‫عند َ ٱلل‬ ِ ‫ت‬ ُ ‫ٱ َٰي‬‫ما ل‬ َ ّ ‫ل إ ِن‬ْ ُ‫ن ب َِها ق‬ ّ ُ ‫من‬ِ ْ‫ة ل ّي ُؤ‬
    ٌ َ ‫م آي‬
    ْ ُ‫جآَءت ْه‬َ ‫ل َِئن‬ ‫م‬ َ
    ْ ِ‫جهْأي ْد َ َٰمن ِه‬ َ ‫ه‬ ِ ّ ‫موا ْ ب ِٱلل‬ ُ ‫س‬
    َ
    َ ْ‫وَأق‬
    َ َ َ
    *‫ن‬ َ ‫مُهو‬ َ ْ‫م ي َع‬ ْ ِ‫م ِفي ط ُغَْيان ِه‬ ْ ُ‫ة وَن َذ َُره‬
    ٍ ‫مّر‬َ ‫ل‬َ ّ‫ه أو‬ِ ِ ‫مُنوا ْ ب‬ِ ْ‫م ي ُؤ‬ ْ َ ‫ما ل‬ َ َ‫ك‬ ‫م‬
    ْ ُ‫مْ َٰصَره‬ ‫ب أفْئ ِد َت َهُوَأب‬ ُ ّ ‫قل‬
    َ ُ ‫ن * وَن‬ َ ‫مُنو‬ ِ ْ‫ت ل َ ي ُؤ‬ ْ ‫جآَء‬ َ
    َ
    َ َ ‫من ُـ ۤوا إ ِل أن ي‬ َ ‫م ۤلئ ِك‬ َ َ ‫ول‬
    ‫شــآَء‬ ّ ْ ْ َ
    ِ ْ‫مــا كــاُنول ِاي ُؤ‬ ً
    ّ ‫يٍء قُب ُل‬ْ ‫ش‬ َ ‫ل‬ ُ
    ّ ‫مك‬ َ
    ْ ِ‫شْرَنا عَلي ْه‬ َ ‫ح‬ َ َ‫موْت َ ٰى و‬ ْ
    َ ‫ٱل‬ ‫م‬
    ُ ُ ‫مه‬ ّ َ
    َ ‫ة وَكل‬ َ َ ‫مٱل‬
    ْ ُ ِ‫و أن َّنا ن َّزل َْنآ إ ِلي ْه‬
    َ ْ َ
    َ ِ ‫} ٱلل ّه ول َ ٰـك‬
    َ ‫جهَُلو‬
    ‫ن‬ ْ َ‫م ي‬ ْ ُ‫ن أك ْث ََره‬ ّ َ ُ

    (And they swear a solemn oath by Allah that if there come unto them a portent they
    will believe therein...) [6:109] up to (Howbeit, most of them are ignorant) [6:111].
    Muhammad ibn Musa ibn al-Fadl informed us> Muhammad ibn Ya‘qub al-Umawi>
    Ahmad ‘Abd al-Jabbar> Yunus ibn Bukayr> Abu Ma‘shar> Muhammad ibn Ka‘b who
    said: “The Quraysh spoke to the Messenger of Allah, Allah bless him and give him
    peace. They said: ‘You inform us that Moses, peace be upon him, had a staff with
    which he struck a stone and twelve springs gushed forth, and that Jesus, peace be
    upon him, revived the dead, and that Thamud had a camel; why do you not bring us
    some of those signs so that we believe in you?’ The Messenger of Allah, Allah bless
    him and give him peace, asked them: ‘What sign do you want me to bring you?’
    They said: ‘Turn [mount] al-Safa into gold’. He said: ‘Would you believe in me if I did
    as you ask?’ They said: ‘Yes, by Allah, if you do, we will all follow you’. The
    Messenger of Allah, Allah bless him and give him peace, stood up and began
    supplicating. Then, Gabriel, peace be upon him, came to him and said: ‘If you wish, I
    can turn al-Safa into gold. However, never did I send a sign that people disbelieved
    in except that I sent chastisement after it. If you wish, I will leave them until some of
    them decide to repent’. The Messenger of Allah, Allah bless him and give him peace,
    said: ‘Leave them until some of them decide to repent’. And so Allah, exalted is He,
    revealed (And they swear a solemn oath by Allah that if there come unto them a
    portent they will believe therein) up to His words (… they would not believe unless
    Allah so willed…) [6:111]”.

    َ ْ
    { ْ ُ ‫م َٰج ـ دُِلوك‬
    ‫م‬ ْ ُ ِ‫نل َ ۤى أوْل َِيآئ ِل ِيه‬ ُ ‫ن ل َُيو‬
    َ ِ ‫حو إ‬ َ ‫طي‬ ّ ‫ن لٱ‬
    ِ ‫ش َٰي‬ ّ ِ ‫ق وَإ‬
    ٌ ‫س‬ ِ َ‫ه ل‬
    ْ ‫ف‬ ُ ّ ‫ه عَل َي ْهِ وَإ ِن‬
    ِ ّ ‫م ٱلل‬
    ُ ‫س‬
    ْ ‫رٱ‬ ْ َ ‫ما ل‬
    ِ َ ‫م ي ُذ ْك‬ ِ ْ ‫وَل َ ت َأك ُُلوا‬
    ّ ‫م‬
    َ
    ‫ن‬ ُ ِ ‫شر‬
    َ ‫كو‬ ْ ‫م‬ ُ َ‫م ل‬
    ْ ُ ‫م إ ِن ّك‬
    ْ ُ‫موه‬ ُ ُ ‫ن أط َعْت‬ْ ِ ‫} وَإ‬

    (And eat not of that whereon Allah's name hath not been mentioned…) [6:121]. The
    idolaters said: “O Muhammad, tell us: 'When a sheep dies, who has killed it?' He
    said: 'Allah killed it!' They said: 'How is it then that that which is killed by you and
    your Companions is lawful, that which is killed by a dog or bird of prey is lawful but
    that which is killed by Allah is unlawful?' And so Allah, exalted is He, revealed this
    verse”. Said 'Ikrimah: “When Allah, exalted is He, revealed the unlawfulness of the
    meat of carrion, the Magians among the people of Persia wrote to the idolaters of
    Quraysh, who were their allies in the pre-Islamic period and kept contact with each
    other, that Muhammad and his Companions claim that they follow the command of
    Allah but then say that what they slaughter is lawful and that which is slaughtered
    by Allah is unlawful. This caused doubt in the minds of some Muslims, and so Allah,
    exalted is He, revealed this verse”.

    َ َ
    { ‫خــارٍِج‬ َ ‫ت ل َي ْـ‬
    َ ِ‫س ب‬ ِ ‫ٱظ ّل ُ َٰٰٰم ـ‬ ‫في‬‫ه ِل‬ ُ ُ ‫مث َل‬ َ َ‫س ك‬
    ّ ‫من‬ ِ ‫ه ِفي ٱلّنا‬
    ِ ِ ‫شي ب‬ ْ َ ‫ه ُنورا ً ي‬
    ِ ‫م‬ ُ َ ‫جعَل َْنا ل‬
    َ َ‫و‬ ‫ه‬ ْ ‫مْيتافَ ًأ‬
    ُ ‫حي َي ْ َٰن‬ َ ‫ن‬ َ ‫من‬
    َ ‫كا‬ َ ‫أَو‬
    ‫ن‬ ُ
    َ ‫ملو‬ ْ َ
    َ ْ‫ما كاُنوا ي َع‬
    َ ‫ن‬
    َ ‫ري‬
    ِ ‫ف‬
    ِ ‫ن َٰك‬ ْ َ َ َ
    َ ‫من َْها كذل ِك ُزي ّل ِل‬ ّ }

    (Is he who was dead and We have raised him unto life…) [6:122]. Said Ibn ‘Abbas:
    “This refers to Hamzah ibn ‘Abd al-Muttalib and Abu Jahl. This is because Abu Jahl
    had thrown the refuse of an animal on the Messenger of Allah, Allah bless him and
    give him peace, when Hamzah was not a believer yet. Hamzah was informed about
    the deed of Abu Jahl upon his return from hunting and he still had his bow in his
    hand. Hamzah went straight to Abu Jahl and hit him with his bow while Abu Jahl
    begged him, saying: ‘O Abu Ya‘la, do you not see what he has brought; he has
    ridiculed our understanding, reviled our idols and opposed our forefathers’. Hamzah
    responded: ‘And who is more foolish than you? You worship stones instead of Allah. I
    bear witness that there is no god but Allah, without associates, and that Muhammad
    is His slave and Messenger’. And then Allah, exalted is He, revealed this verse”. Abu
    Bakr al-Harithi informed us> Abu Muhammad ibn Hayyan> ‘Abd Allah ibn
    Muhammad ibn Ya‘qub and al-Walid ibn Aban> Abu Hatim> Abu Taqqi> Baqiyyah
    ibn al-Walid> Mubashshir ibn ‘Ubayd> Zayd ibn Aslam said: “Allah’s words (Is he
    who was dead and We have raised him unto life, and set for him a light wherein he
    walketh among men) refer to ‘Umar ibn al-Khattab while His words (as him whose
    similitude is in utter darkness whence he cannot emerge) refers to Abu Jahl ibn
    Hisham”.
    Al Ar’aaf……………….

    {‫ن‬
    َ ‫سرِِفي‬ ُ ْ ‫ب ٱل‬
    ْ ‫م‬ ّ ‫ح‬ ُ ّ ‫سرِفُ ۤوا ْ إ ِن‬
    ِ ُ‫ه ل َ ي‬ ْ ُ ‫شَرُبوا ْ وَل َت‬
    ْ ‫جدٍ وك ُُلوا ْ وَٱ‬
    ِ ‫س‬
    ْ ‫م‬ ّ ُ ‫عند َ ك‬
    َ ‫ل‬ ْ ُ ‫ذوا ْ ِزين َت َك‬
    ِ ‫م‬ ُ ‫خ‬ َ َ ‫ياب َن ِ ۤي َءاد‬
    ُ ‫م‬ }َ

    (O Children of Adam! Look to your adornment at every place of worship…) [7:31].


    Sa‘id ibn Muhammad al-‘Adl informed us> Abu ‘Amr ibn Hamdan> al-Hasan ibn
    Sufyan> al-Hasan ibn Hammad al-Warraq> Abu Yahya al-Himmani> Nasr ibn al-
    Hasan al-Haddad> ‘Ikrimah> Ibn ‘Abbas who said: “Some of the Bedouins used to
    circumambulate the Sacred House completely naked to the extent that their women
    circumambulated the House completely naked except for straps — like the straps
    placed on the faces of donkeys to protect them from flies — placed around their
    lower parts, reciting: ‘Today some or all of it will show/And whatever appears of it, I
    do not make it lawful’. Allah, exalted is He, therefore, revealed to His Prophet, Allah
    bless him and give him peace: (O Children of Adam! Look to your adornment at
    every place of worship…) and so, they were commanded to wear clothes”. ‘Abd al-
    Rahman ibn Ahmad al-‘Attar informed us> Muhammad ibn ‘Abd Allah al-Hafiz>
    Muhammad ibn Ya‘qub al-Ma‘qili> Ibrahim ibn Marzuq> Abu Dawud al-Tayalisi>
    Shu‘bah> Salamah ibn Kuhayl> Muslim al-Batin> Sa‘id ibn Jubayr> Ibn ‘Abbas who
    said: “In the pre-Islamic period, women used to go round the Sacred House
    completely naked, except for a rag around their private parts, reciting: Today some
    or all of it will show And whatever appears of it, I do not make it lawful. And so this
    verse (Look to your adornment at every place of worship…) was revealed; as was
    revealed (Say: Who hath forbidden the adornment of Allah which He hath brought
    forth for His bondmen…) [7:32-33]”. Narrated by Muslim from Bundar from Ghundar
    from Shu‘bah. Al-Hasan ibn Muhammad al-Farisi informed us> Muhammad ibn ‘Abd
    Allah ibn Hamdun> Ahmad ibn al-Hasan al-Hafiz> Muhammad ibn Yahya> Isma‘il
    ibn Uways> his brother> Sulayman ibn Bilal> Muhammad ibn Abi ‘Atiq> Ibn
    Shihab> Abu Salamah ibn ‘Abd al-Rahman who said: “It was the norm according to
    the religion which they followed that, when they went to pilgrimage and returned
    from Mina, none of them was allowed to go round the House with the clothes which
    they wore. And so, whoever wanted to go round the House had to undress and put
    his clothes aside until after circumambulation. This act was supposed to display
    more piety from the person who did it. Allah, exalted is He, then revealed about
    them (O Children of Adam! Look to your adornment at every place of worship…) up
    to His words (for people who have knowledge) [7:32]. This was revealed about those
    who go round the Sacred House naked”. Said al-Kalbi: “During the days of
    pilgrimage, people of the pre-Islamic period ate very little and refrained from fats as
    a sign of their glorification of pilgrimage. The Muslims said: ‘O Messenger of Allah,
    we have a better right to do that’, and as a result, Allah, exalted is He, revealed (and
    eat) meat and fats (and drink)”.

    َ َ
    َ ‫ن ٱل َْغاِوي‬
    {‫ن‬ َ ‫م‬
    ِ ‫ن‬ َ َ‫ن ف‬
    َ ‫كا‬ َ ْ ‫شي‬
    ُ ‫طا‬ ُ َ‫من َْها فَأت ْب َع‬
    ّ ‫ه ٱل‬ ِ ‫خ‬ َ ْ ‫ذي ۤ َءات َي َْناهُ َءاَيات َِنا فَٱن‬
    َ َ ‫سل‬ ِ ّ ‫م ن َب َأ ٱل‬
    ْ ِ‫ل عَل َي ْه‬
    ُ ْ ‫} وَٱت‬

    (Recite unto them the tale of him to whom We gave Our revelations, but he
    sloughed them off…) [7:175]. Ibn Mas'ud said: “This verse was revealed about
    Bal'am ibn Abrah, one of the Children of Israel”, while Ibn 'Abbas and other
    commentators of the Qur'an said this relates to Bal'am ibn Ba'ura. Said al-Walibi:
    “He was a man from the city of al-Jabbarin and his name was Bal'am. This man knew
    Allah's greatest name. When Moses, peace be upon him, went to this city, his
    cousins and people went to see Bal'am and said to him: 'Moses is a tough man and
    he has a huge army. He will definitely destroy us if he ever conquers us. Pray to
    Allah that he drives Moses and those with him away from us'. The man said: 'I will
    lose both this world and the next if I were to pray to Allah to drive away Moses and
    those with him'. But they kept insisting until he prayed against Moses and those with
    him. As a result, [Allah] stripped him of what he had. Hence Allah's saying (but he
    sloughed them off…)”. Said 'Abd Allah ibn 'Amr ibn al-'As and Zayd ibn Aslam: “This
    verse was revealed about Umayyah ibn Abi al-Salt al-Thaqafi who had studied the
    Scriptures and knew that Allah was about to send a messenger at around that time,
    hoping to be himself that messenger. When Allah, exalted is He, sent Muhammad,
    Allah bless him and give him peace, he envied him resentfully and disbelieved in
    him”. Ibn 'Abbas said, according to the report of 'Ikrimah: “This verse is about a man
    who was given three prayers which were answered. This man had a wife called al-
    Basus who loved him, and from her he had children. One day she said to him: 'Let
    one of those answered prayers of yours be for me'. He said: 'One is for you, what do
    you wish for?' She said: 'Ask Allah to make me the most beautiful woman among the
    Children of Israel'. [He did and] when she knew that there was no one like her, she
    shunned him and wanted something else. The man prayed to Allah to make her a
    barking dog. And so, two prayers were wasted. Then, her children came to him and
    said: 'We cannot stand this, our mother has become a barking dog and people are
    insulting us because of her. Pray that Allah restores her to her initial state'. The man
    prayed and she became as she was before. But all three answered prayers were now
    wasted. This is al-Basus whose ill-omen became a proverb. People say: He/she is
    more ill-omened than al-Basus”.

    { ‫ت فِــي‬ ْ ‫قل َـ‬ ُ َ‫و ث‬ َ ‫جّليهَــا ل ِوَقْت ِهَــآ إ ِل ّ هُـ‬ َ ُ ‫عن ْـد َ َرب ّــي ل َ ي‬ ُ ْ ‫عل‬
    ِ ‫مهَــا‬ ِ ‫مــا‬ َ ّ ‫ل إ ِن‬ ْ ‫قُـ‬ ‫ن َٰسـَها‬‫ر‬
    َْ ‫م‬
    َ ِ َ‫ك عَن ٱلساع‬
    ُ ‫ة أّيا‬ ّ ِ َ َ ‫سأ َُلون‬
    ْ َ‫ي‬
    ‫ن أ َك ْث َـَر‬ ‫ك‬ ‫ـ‬ ‫ـ‬ َ ‫ل‬ ‫و‬
    ‫ه‬ ‫ـ‬ّ ‫ل‬‫ٱل‬ ‫د‬ ‫ـ‬ ‫عن‬ ‫ـا‬‫ـ‬ ‫ه‬ ‫م‬ ْ ‫ل‬‫ع‬ ‫ـا‬
    ‫ـ‬ ‫م‬ ‫ن‬ ‫إ‬ ْ
    ‫ل‬ ‫ـ‬ ُ ‫ق‬ ‫ـا‬
    ‫ـ‬ ‫ه‬ ‫ن‬ ‫ع‬ ‫ي‬ ‫ف‬ ‫ح‬ ‫ك‬َ ‫ن‬َ ‫ك ك َأ‬
    َ ‫ن‬ ُ
    ‫لو‬ َ ‫لٱس َٰم َٰوت وٱل َرض ل َ تأ ْتيك ُم إل ّ بغتة يسأ‬
    ّ ِ ٰ َ ِ َ ِ َ ُ ِ َ ّ ِ َ ْ َ ّ ِ َ ّ َ ْ َ ً َ ْ َ ِ ْ ِ َ ِ ْ َ ِ ّ
    ‫ن‬َ ‫مو‬ َُ ‫س ل َ ي َعْل‬ ‫نا‬
    ّ ‫ٱل‬ }
    ِ

    (They ask thee of the (destined) Hour, when will it come to port…) [7:187]. Said ibn
    'Abbas: “Jabal ibn Qushayr and Shamwal ibn Zayd, who belonged to the Jews, said:
    'O Muhammad, tell us when the last Hour will be, if you are really a prophet, for we
    know when it is going to be?' And so Allah, exalted is He, revealed this verse”.
    Qatadah said: “The Quraysh said to Muhammad: 'There are between us ties of
    kinship, so tell us the timing of the last Hour?' And so Allah, exalted is He, revealed
    this verse (They ask thee of the (destined) Hour)”. Abu Sa'id ibn Abu Bakr al-Warraq
    informed us> Muhammad ibn Ahmad ibn Hamdan> Abu Ya'la> 'Uqbah ibn Mukram>
    Yunus> 'Abd al-Ghaffar ibn al-Qasim> Aban ibn Laqit> Qarzah ibn Hassan who said:
    “I heard Abu Musa on a Friday on the pulpit of the main mosque of Basrah say: 'The
    Messenger of Allah, Allah bless him and give him peace, was asked about the timing
    of the last Hour while I was present, and so he said: 'None know its timing except
    Allah. He alone will manifest it at its proper time. However, I will inform you about its
    signs and what will happen ahead of it. There will be a lot of trials and harj ahead of
    the last Hour'. They asked: 'What does harj mean, O Messenger of Allah?' He said:
    'This is an Abyssinian word which means killing, dryness of people's hearts and that
    one is cast among strangers, such that people hardly know each other, those who
    have good minds will disappear and only a group of weak people will remain who
    would neither know good nor forbid evil” '.

    َ ْ ‫ن ٱل‬ َ َ
    { ‫مــا‬ َ َ‫ر و‬ ِ ‫خي ْـ‬ َ ‫مـ‬ ِ ‫ت‬ ُ ‫س ـت َك ْث َْر‬
    ْ َ‫ب ل‬ َ ‫م ٱل ْغَي ْـ‬ُ َ ‫ت أعْل‬ ُ ‫كن‬ ْ َ ‫ه وَل‬
    ُ ‫و‬ ُ ّ ‫شآَء ٱلل‬ َ ّ ‫ضّرا ً إ ِل‬
    َ ‫ما‬ َ َ ‫فعا ً وَل‬
    ْ َ ‫سي ن‬
    ِ ‫ف‬ ُ ِ ‫مل‬
    ْ َ ‫ك ل ِن‬ ْ ‫ُقل ل ّ أ‬
    َ
    ‫ن‬ ِ ْ‫قوْم ٍ ي ُؤ‬
    َ ‫مُنو‬ ّ
    َ ‫شيٌر ل‬ ِ َ ‫ذيٌر وَب‬ ْ ْ ِ ‫س ۤوُء إ‬
    ِ َ ‫ن أن َا إ ِل ّ ن‬ ّ ‫يٱل‬ َ ِ ‫سن‬ّ ‫م‬َ }

    (Say: For myself I have no power to benefit, nor power to hurt…) [7:188]. Said al-
    Kalbi: “The people of Mecca said: ‘O Muhammad, does not your Lord inform you
    about lower prices before they go up, and thus you buy and make profit? And does
    He not inform you about the land which is about to suffer drought and, thus, you
    travel to a land which is more fertile?’ And so Allah, exalted is He, revealed this
    verse”.

    { ً ‫فيفـا‬ َ ً ‫مل‬
    ِ ‫خ‬ ْ ‫ح‬ َ ‫ت‬ ْ ‫مل َـ‬ َ ‫ح‬ َ ‫ها‬ َ ‫شــا‬ّ َ‫ن إ ِل َي ْهَــا فََلمـا ّ ت َغ‬ َ ُ ‫س ـك‬ ْ َ ‫جهَــا ل ِي‬ َ ْ‫من ْهَــا َزو‬ ِ ‫ل‬ َ َ‫جع‬ َ َ‫ة و‬ ٍ َ ‫حد‬ِ ‫س َوا‬ ٍ ‫ف‬ ْ ّ ‫من ن‬ ّ ‫م‬ ْ ُ ‫قك‬ َ َ ‫خل‬ َ ‫ذي‬ ِ ّ ‫و ٱل‬َ ُ‫ه‬
    َ
    َ ‫جعَل‬ َ ً ‫صــاِلحا‬ َ ‫ـا‬‫ـ‬‫م‬َ ُ ‫ه‬ ‫تا‬
    َ ‫آ‬ ‫ـآ‬
    ‫ـ‬ ‫م‬
    ّ َ ‫ل‬َ ‫ف‬ * ‫ن‬
    َ ِ‫ري‬ ِ ‫ك‬ ‫شا‬ّ ‫ٱل‬ ‫ن‬
    َ ‫م‬
    ِ ‫ن‬
    ّ َ ‫ن‬ ُ
    ‫كو‬ َ ‫ن‬ّ ‫ل‬ ً ‫ا‬‫لح‬ ِ ‫صا‬َ ‫نا‬
    َ َ ‫ت‬ْ ‫ي‬َ ‫ت‬ ‫آ‬ ‫ن‬
    ْ ِ ‫ئ‬َ ‫ل‬ ‫ما‬ ‫ه‬ّ
    َ ُ َ َ‫ب‬ ‫ر‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫وا‬
    َ َ ‫ع‬ ّ ‫د‬ ‫ت‬
    ْ َ ‫ل‬ َ ‫ق‬ ْ ‫ث‬ ‫أ‬ ‫مآ‬ّ َ ‫ل‬ َ ‫ف‬ ‫ه‬
    ِ ِ ْ ّ ‫م‬
    ‫ب‬ ‫ت‬ ‫ر‬ َ َ‫ف‬
    ‫ن‬ ‫قو‬ُ َ ‫ل‬‫خ‬ْ ‫ي‬ ‫م‬ ُ ‫ه‬ ‫و‬ ً ‫ا‬ ‫يئ‬ َ
    ‫ش‬ ‫ق‬ ُ ‫ل‬‫خ‬ْ ‫ي‬ َ ‫ل‬ ‫ما‬ ‫ن‬ ‫كو‬ ُ ‫ر‬ ْ
    ‫ش‬ ‫ي‬َ ‫كون * أ‬ ُ ‫ر‬ ْ
    ‫ش‬ ‫ي‬ ‫ما‬َ ‫ع‬ ‫ه‬ّ ‫ل‬‫ٱل‬ ‫لى‬ َ ‫عا‬ ‫ت‬ َ ‫ف‬ ‫ما‬ ُ ‫ه‬ ‫تا‬ ‫آ‬ ‫مآ‬ ‫في‬ َ ‫ء‬ َ
    ‫كآ‬ ‫ر‬ ‫ش‬ ُ ‫ه‬ َ ‫ل‬ }
    َ ُ ْ َ ْ ُ َ َ َ ِ ُ َ ِ ُ ّ ُ ََ َ َ َ ِ َ ُ

    (He it is Who did create you from a single soul…) [7:189] up to (… but are
    themselves created) [7:191]. Said Mujahid: “Initially, all the children of Adam and
    Eve died in their infancy. And so, Satan whispered to them: 'If a boy is born to you,
    call him 'Abd al-Harith [the slave of al-Harith]'. The name of Satan was, prior to that,
    al-Harith. Adam and Eve did as he asked them to do, hence the words of Allah,
    exalted is He: (But when He gave unto them aright, they ascribed to Him partners in
    respect of that which He had given them…)”.

    {‫ن‬
    َ ‫مو‬
    ُ ‫ح‬
    َ ‫م ت ُْر‬ ِ ‫ه وََأن‬
    ْ ُ ‫صُتوا ْ ل َعَل ّك‬ ُ َ ‫مُعوا ْ ل‬ ْ ‫ن فَٱ‬
    ِ َ ‫ست‬ ُ ْ ‫رىءَ ٱل‬
    ُ ‫قْرآ‬ ِ ُ‫} وَإ َِذا ق‬

    (And when the Qur’an is recited, give ear to it and pay heed…) [7:204]. Abu Mansur
    al-Mansuri informed us> ‘Ali ibn ‘Umar al-Hafiz> ‘Abd Allah ibn Sulayman al-
    Ash‘ath> al-‘Abbas ibn al-Walid ibn Mizyad> his father> al-Awza‘i> ‘Abd Allah ibn
    ‘Amir> Zayd ibn Aslam> his father> Abu Hurayrah who said regarding this verse
    (And when the Qur’an is recited…): “This was revealed about raising voices while in
    prayer behind the Messenger of Allah, Allah bless him and give him peace”. Said
    Qatadah: “When the prayer was first obligated, people used to speak during their
    prayers. A man would come and shout to his friend: ‘How many units of prayers
    have you performed?’ and his friend would respond: ‘such-and-such’ [while he is still
    in his prayer]. And so this verse was revealed”. Al-Zuhri said: “This was revealed
    about a youth from among the Helpers. Whenever the Prophet, Allah bless him and
    give him peace, recited something from the Qur’an, this youth joined him in the
    recitation”. Ibn ‘Abbas said: “Once, the Messenger of Allah, Allah bless him and give
    him peace, read aloud during a prescribed prayer and his Companions read behind
    him with raised voices which made him stumble in his reading, and so this verse was
    revealed”. Sa‘id ibn Jubayr, Mujahid, ‘Ata’, ‘Amr ibn Dinar and other commentators
    of the Qur’an are of the opinion that this verse was revealed about listening to the
    prayer leader upon giving the sermon of the Friday prayer.
    Al Anfal……………….

    { ‫ه‬ ِ َ ‫م وَأ‬
    َ ‫طيعُــوا ْ ٱلل ّـ‬ َ ‫حوا ْ َذا‬
    ْ ‫ت ب ِي ْن ِك ُـ‬ ُ ِ ‫صـل‬
    َ
    َ ‫قوا ْ ٱلل ّـ‬
    ْ ‫ه وَأ‬ ُ ّ ‫لفَـ ٱت‬
    ِ ‫ســو‬ ِ ّ ‫ل ل ِل‬
    ُ ‫ه وَٱلّر‬ ُ ‫فا‬ َ ‫فال قُل ٱ‬
    َ ‫لن‬ ِ
    َ
    ِ َ ْ ‫ن ٱلن‬ َ َ ‫سأ َُلون‬
    ِ َ‫ك ع‬ ْ َ‫ي‬
    ‫ن‬
    َ ‫مِني‬ِ ْ ‫مؤ‬ ُ ‫ه ِإن‬
    ّ ‫كنُتم‬ ُ َ ‫سول‬ ُ ‫} وََر‬

    (They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to
    Allah and the messenger…) [8:1]. Abu Sa‘id al-Nasruyiyy informed us> Abu Bakr al-
    Qati‘i> ‘Abd Allah ibn Ahmad ibn Hanbal> his father> Abu Mu‘awiyah> Abu Ishaq al-
    Shaybani> Muhammad ibn ‘Ubayd Allah al-Thaqafi> Sa‘d ibn Abi Waqqas who said:
    “On the day of Badr my brother ‘Umayr was killed and I killed Sa‘id ibn al-‘As and
    took his sword which was named al-Kifah. I went to the Prophet, Allah bless him and
    give him peace, and he told me to go and put the sword with the captured booty
    which was still undivided. I went back in a state which only Allah knew as a result of
    the killing of my brother and the loss of my spoil. I did not go very far when Surah al-
    Anfal was revealed. The Messenger of Allah, Allah bless him and give him peace,
    called me and said: ‘Go and take back your sword!’ ”. ‘Ikrimah reported that Ibn
    ‘Abbas said: “On the day of Badr, the Messenger of Allah, Allah bless him and give
    him peace, said: ‘Whoever does such-and-such will get such-and-such’. And so the
    younger men went and the old remained under the banners. When it was time to
    divide the booty, those younger men came to ask for their share, but the old said:
    ‘Do not exclude us, for we were under the banners, and if you had been defeated,
    we would have been a shield for you’. And so Allah, exalted is He, revealed (They
    ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah
    and the messenger…), and the booty was divided on them in equal shares”. Abu
    Bakr ibn al-Harith informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> Abu Yahya>
    Sahl ibn ‘Uthman> Yahya ibn Abi Za’idah> Ibn Abi al-Zinad> ‘Abd al-Rahman ibn al-
    Harith> Sulayman ibn Musa ibn al-Ashdaq> Makhul> Abu Salam al-Bahili> Abu
    Umamah al-Bahili> ‘Ubadah ibn al-Samit who said: “When the enemy was defeated
    on the day of Badr, a group of men followed them to exterminate them, while one
    group surrounded the Messenger of Allah, Allah bless him and give him peace, [to
    protect him] and another group seized the booty and spoils. When Allah banished
    the enemy and those who went after came back, they said: ‘The booty belongs to
    us, we have chased the enemy and it is through us that Allah has defeated and
    banished them’. Those who surrounded the Messenger of Allah, Allah bless him and
    give him peace, said: ‘By Allah, you do not have more right to it than we do. We
    have surrounded the Messenger of Allah, Allah bless him and give him peace, lest
    the enemy attack him by surprise. Therefore, the booty is ours’. Those who had
    seized the spoils and booty said: ‘By Allah, you do not have more right to it than we
    do. We have seized, it is therefore ours’. Allah, exalted is He, then revealed (They
    ask thee (O Muhammad) of the spoils of war) and so the Messenger of Allah, Allah
    bless him and give him peace, divided it on them in equal shares”.

    { ً ‫ســنا‬َ ‫ح‬َ ‫هب َ ۤلًء‬


    ُ ‫من ْـ‬
    ِ ‫ن‬ َ ‫مِني‬ ُ ْ ‫ي ٱل‬
    ِ ْ ‫مؤ‬ َ ِ ‫م ٰى وَل ِي ُب ْل‬ َ‫ن ٱلل ّر‬
    َ ‫ه‬ ّ ِ ‫توَل َ ٰـك‬ َ ‫ت إ ِذ ْ َر‬
    َ ْ ‫مي‬ َ ْ ‫مي‬
    َ ‫ما َر‬ ْ ُ‫ه قَت َل َه‬
    َ َ‫م و‬ َ ّ ‫ن ٱلل‬
    ّ ِ ‫موَل َ ٰـك‬
    ْ ُ‫قت ُُلوه‬ ْ َ ‫فَل‬
    ْ َ‫م ت‬
    ‫م‬
    ٌ ‫ع عَِلي‬
    ٌ ‫مي‬
    ِ ‫س‬َ ‫ه‬ ّ
    َ ‫ن ٱلل‬ ّ ِ‫} إ‬
    (And thou (Muhammad) threwest not when thou didst throw, but Allah threw…)
    [8:17]. 'Abd al-Rahman ibn Ahmad al-'Attar informed us> Muhammad ibn 'Abd Allah
    ibn Muhammad al-Bayya'> Isma'il ibn Muhammad ibn al-Fadl al-Sha'rani> his
    grandfather> Ibrahim ibn al-Mundhir al-Hizami> Muhammad ibn Fulayh> Musa ibn
    'Uqbah> Ibn Shihab> Sa'id ibn al-Musayyab> his father who said: “On the Day of
    the Battle of Uhud, Ubayy ibn Khalaf came looking for the Prophet, Allah bless him
    and give him peace but some believing men stopped him. The Messenger of Allah,
    Allah bless him and give him peace, ordered them to let him go and they did. He
    was then received by Mus'ab ibn 'Umayr, who belonged to the tribe of Banu 'Abd al-
    Dar. The Messenger of Allah, Allah bless him and give him peace, saw Ubayy's
    clavicle through a hole in the armour, and he stabbed him in it with his spear. No
    blood came out of his wound but Ubayy fell from his horse and broke a rib. His
    companions came to him and found him mooing like a bull. They said to him: 'How
    weak you are, this is nothing but a scratch!' He said: 'By Him in whose hand is my
    soul, if the pain from which I am suffering were to be inflicted on all the people of al-
    Majaz, they would all die'. Ubayy then died to hell before reaching Mecca, away with
    the dwellers of the Fire! And Allah, exalted is He, revealed the verse (And thou
    (Muhammad) threwest not when thou didst throw, but Allah threw…)”. Safwan ibn
    'Amr reported that 'Abd al-Rahman ibn Jubayr related that on the day of the
    conquest of Khaybar, the Messenger of Allah, Allah bless him and give him peace,
    asked for a bow, and so they brought a long bow. He said: “Bring me another one”,
    and so they brought him a bow whose handle fills one's palm. The Messenger of
    Allah, Allah bless him and give him peace, threw an arrow toward the fortress which
    hit and killed Kinanah ibn Abi al-Huqayq while he was in his bed, and so Allah,
    exalted is He, revealed (And thou (Muhammad) threwest not when thou didst throw,
    but Allah threw…). However, most Qur'anic commentators are of the opinion that
    the above verse was revealed about the handful of valley dust that the Messenger of
    Allah threw on the idolaters on the Day of Badr. In that occasion he threw the
    handful of dust and said: “Let the faces be distorted”, and some of this dust went
    into the eyes of every single idolater. Said Hakim ibn Hizam: “On the Day of Badr,
    we heard a noise coming down from heaven. It was like the noise made by dust
    when it falls into a basin. The Messenger of Allah, Allah bless him and give him
    peace, threw that dust and we were defeated. Hence the words of Allah, exalted is
    He (And thou (Muhammad) threwest not when thou didst throw, but Allah threw)”.

    { ً ‫ش ـْيئا‬ َ ‫م‬ ْ ‫م فِئ َت ُك ُـ‬ ْ ‫ي عَن ْك ُـ‬ َ ِ ‫م وَِإن ت َُعوُدوا ْ ن َعُد ْ وََلن ت ُغْن‬
    ْ ُ ‫خي ٌْر ل ّك‬ َ ُ‫ح وَِإن َتنت َُهوا ْ فَه‬
    َ ‫و‬ َ ْ ‫م ٱل‬
    ُ ْ ‫فت‬ ُ ُ ‫جآَءك‬ َ َ‫حوا ْ ف‬
    َ ْ ‫قد‬ ُ ِ ‫فت‬
    ْ َ ‫ست‬
    ْ َ ‫ِإن ت‬
    ‫ن‬ ‫ني‬
    ِ ‫م‬ ْ ‫ؤ‬ ‫م‬ ْ ‫ل‬‫ٱ‬ ‫ع‬ ‫م‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ َ ‫أ‬ ‫و‬ ‫ت‬ ‫ر‬ ُ ‫ث‬َ ‫ك‬ ‫و‬ َ ‫ل‬‫و‬ }
    َ ِ ُ َ َ َ ّ َ ْ َ ْ َ

    ((O Quraysh!) If ye sought a judgment, now hath the judgment come unto you…)
    [8:19]. Al-Hasan ibn Muhammad al-Farisi informed us> Muhammad ibn 'Abd Allah
    ibn al-Fadl al-Tajir> Ahmad ibn Muhammad ibn al-Hasan al-Hafiz> Muhammad ibn
    Yahya> Ya'qub ibn Ibrahim ibn Sa'd> his father> Salih> Ibn Shihab> 'Abd Allah ibn
    Tha'labah ibn Su'ayr who said: “The person who sought judgment was Abu Jahl. He
    said when the two armies met: 'O Allah, destroy this day whoever amongst us has
    severed ties of kinship and brought that which we had never known!' This was the
    judgement that he sought. Allah, exalted is He, revealed regarding this ((O
    Quraysh!) If ye sought a judgment, now hath the judgment come unto you…) up to
    His words (Allah is with the believers)”. This was narrated by al-Hakim Abu 'Abd
    Allah in his Sahih from al-Qati'i from the son of Ibn Hanbal from Ahmad ibn Hanbal
    from Ya'qub. Said al-Suddi and al-Kalbi: “Before they set off to fight the Prophet,
    Allah bless him and give peace, in Uhud, the idolaters grabbed the covers of the
    Ka'bah and prayed: 'O Allah, give victory to the greatest of the two armies, the most
    guided of the two camps, the noblest of the two parties and the best of the two
    religions', and so Allah, exalted is He, revealed this verse”. 'Ikrimah said: “The
    idolaters said: 'O Allah, we do not recognize that which Muhammad has brought, so
    judge between us with the truth', and so Allah, exalted is He, revealed this verse (If
    ye sought a judgment…)”.

    َ َ َ
    {‫ن‬ ُ َ ‫م ت َعْل‬
    َ ‫مو‬ ْ ُ ‫م وَأن ْت‬ َ ‫خون ُ ۤوا ْ أ‬
    ْ ُ ‫ماَنات ِك‬ َ ‫سو‬
    ُ َ ‫لوَت‬ َ ّ ‫خوُنوا ْ ٱلل‬
    ُ ‫ه وَٱلّر‬ ُ َ ‫مُنوا ْ ل َ ت‬
    َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Betray not Allah and His messenger…) [8:27]. This verse was
    revealed about Abu Lubabah ibn ‘Abd al-Mundhir al-Ansari. What happened is that
    the Messenger of Allah, Allah bless him and give him peace, besieged the Jews of
    Banu Qurayzah for 21 nights when they requested peace from the Messenger of
    Allah, Allah bless him and give him peace, on the same terms that their brothers
    from Banu’l-Nadir had secured before, i.e. that they join their brothers in Adhri‘at
    and Jericho in Syria. But he refused to grant it to them and insisted that they submit
    to the judgment of Sa‘d ibn Mu‘adh. They refused to do so and said: “Send us Abu
    Lubabah, instead”. Abu Lubabah was loyal to them, for his property, wife and
    children were with them. When the Messenger of Allah, Allah bless him and give him
    peace, sent him to them, they said to him: “O Abu Lubabah, what do you think we
    should do? Should we accept the judgment of Sa‘d ibn Mu‘adh?” Abu Lubabah made
    a gesture to his throat, i.e. that they should not do it, for they will be slaughtered.
    Abu Lubabah said: “I straightaway realised that I had betrayed Allah and His
    Messenger”. And then this verse was revealed about him. When the verse was
    revealed, Abu Lubabah tied himself to one of the columns of the mosques and said:
    “By Allah, I will not taste food or drink until Allah relents on me or I die”. He
    remained in this state for seven days, neither eating nor drinking, until Allah, exalted
    is He, relented on him. When it was said to him: “O Abu Lubabah! You have been
    pardoned”, he said: “By Allah, I will not untie myself; I want the Messenger of Allah,
    Allah bless him and give him peace, to untie me”. The Prophet went and untied him
    with his own hands. Abu Lubabah then said: “The completion of my repentance
    requires that I migrate from the abode of my people where I had committed the sin
    and that I let go of my property”. The Messenger of Allah, Allah bless him and give
    him peace, said to him: “It is enough that you give a third of it to charity”.

    { ٍ ‫ب أ َِليم‬ َ َ‫مآِء أ َِو ٱئ ْت َِنا ب ِع‬ َ َ ‫ذا هو ٱل ْحق من عند‬


    ٍ ‫ذا‬ َ ‫س‬ ّ ‫ن ٱل‬
    َ ‫م‬ّ ً‫جاَرة‬َ ‫ح‬ِ ‫مط ِْر عَل َي َْنا‬ ْ ‫ك فَأ‬ ِ ِ ْ ِ ّ َ َ ُ َ ‫ن هَ ٰـ‬
    َ ‫كا‬ ّ ُ‫وَإ ِذ ْ َقاُلوا ْ ٱلل ّه‬
    َ ‫م ِإن‬
    ّ َ َ ّ َ
    ‫ن‬
    َ ‫فُرو‬
    ِ ْ‫ست َغ‬
    ْ َ‫م ي‬ْ ُ‫م وَه‬ ْ ُ‫معَذ ّب َه‬
    ُ ‫ه‬
    ُ ‫ن ٱلل‬ َ ‫ما كا‬َ َ‫م و‬
    ْ ِ‫ت ِفيه‬ َ ‫م وَأن‬ ْ ُ‫ه ل ِي ُعَذ ّب َه‬ُ ‫ن ٱلل‬
    َ ‫ما كا‬
    َ َ‫} * و‬

    (And when they said: O Allah! If this be indeed the truth from Thee…) [8:32-33]. The
    Commentators of the Qur’an said: “This was revealed about al-Nadr ibn al-Harith
    who said: ‘[O Allah!] If what Muhammad says is true, then rain down stones on us’ ”.
    Muhammad ibn Ahmad ibn Ja‘far informed us> Muhammad ibn ‘Abd Allah ibn
    Muhammad ibn al-Hakam> Muhammad ibn Ya‘qub al-Shaybani> Ahmad ibn al-Nadr
    ibn ‘Abd al-Wahhab> ‘Ubayd Allah ibn Mu‘adh> his father> Shu‘bah> ‘Abd al-
    Hamid, the companion of al-Ziyadi who heard Anas ibn Malik saying: “Abu Jahl said:
    (If this be indeed the truth from Thee, then rain down stones on us or bring on us
    some painful doom!) and so this was revealed (But Allah would not punish them
    while thou wast with them)”. This was narrated by Bukhari from Ahmad ibn al-Nadr
    and by Muslim from ‘Abd Allah ibn Mu‘adh.

    َ ‫م ت َك ْفُُرو‬
    {‫ن‬ ُ ‫ما‬
    ْ ُ ‫كنت‬ َ ِ‫ب ب‬ َ َ‫ذوُقوا ْ ٱل ْع‬
    َ ‫ذا‬ ُ َ‫ة ف‬
    ً َ ‫صدِي‬ َ ‫م‬
    ْ َ ‫كآًء وَت‬ ِ ْ ‫عند َ ٱل ْب َي‬
    ُ ّ ‫ت إ ِل‬ ْ ُ‫صل َت ُه‬
    ِ ‫م‬ َ ‫ن‬ َ ‫ما‬
    َ ‫كا‬ َ َ‫} و‬

    (And their worship at the (holy) House is naught but whistling and hand-clapping…)
    [8:35]. Abu Isma'il ibn 'Amr al-Naysaburi informed us> Hamzah ibn Shabib al-
    Ma'mari> 'Ubayd Allah ibn Ibrahim ibn Balawayh> Abu'l-Muthanna Mu'adh ibn al-
    Muthanna> 'Amr>> his father> Qurrah> 'Atiyyah> Ibn 'Umar who said: “They
    [people in the pre-Islamic period] used to go round the Ka'bah clapping - and he
    described how they clapped - and whistling - and he described how they whistled -
    and they also put their cheeks on the ground. Then this verse was revealed”.

    َ ‫قو‬
    { ‫ن‬َ ‫م ي ُغْل َُبو‬
    ّ ُ ‫سَرةً ث‬
    ْ ‫ح‬ َ ‫م‬ ْ ِ‫ن عَل َي ْه‬ ُ ‫كو‬ُ َ‫م ت‬ ّ ُ ‫قون ََها ث‬
    ُ ‫ف‬ َ َ‫ل ٱلل ّهِ ف‬
    ِ ‫سُين‬ ِ ‫سِبي‬ َ ْ ‫دوا‬
    َ ‫عن‬ ّ ‫ص‬ ْ ُ‫وال َه‬
    ُ َ ‫م ل ِي‬ َ ‫م‬
    ْ ‫نأ‬ ِ ‫فُروا ْ ُين‬
    َ ُ ‫ف‬ َ َ‫ن ك‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫ن‬ ‫رو‬ َ
    ‫ش‬ ‫ح‬
    َ ُ ْ ُ َ َّ َ‫ي‬ ‫م‬ ‫ن‬ ‫ه‬ ‫ج‬ ‫ى‬ ٰ َ ْ
    ‫ل‬ ‫ا‬‫إ‬‫و‬ۤ
    ِ ُ َ ِ‫ر‬ َ ‫ف‬َ ‫ك‬‫ن‬ ‫ذي‬ ّ ‫ل‬ ‫ٱ‬َ ‫و‬ }

    (Lo! those who disbelieve spend their wealth in order that they may debar (men)
    from the way of Allah…) [8:36]. Said Muqatil and al-Kalbi: “This was revealed, on the
    Day of Badr, about those who customarily fed the pilgrims in the season of Hajj.
    They were twelve men: Abu Jahl ibn Hisham, 'Utbah and Shaybah the sons of
    Rabi'ah, Nubayh and Munabbih the sons of Hajjaj, Abu'l-Bukhturi ibn Hisham, al-Nadr
    ibn al-Harith, Hakim ibn Hizam, Ubayy ibn Khalaf, Zam'ah ibn al-Aswad, al-Harith ibn
    'Amir ibn Nawfal, al-'Abbas ibn 'Abd al-Muttalib. All these men were from Quraysh
    and each one of them gave ten containers of food daily”. Sa'id ibn Jubayr and Ibn
    Abza said: “This verse was revealed about Abu Sufyan ibn Harb who had hired, on
    the day of Uhud, two thousand Abyssinian men to fight against the Messenger of
    Allah, Allah bless him and give him peace, without counting those Arabs who
    answered his call to fight with him. About them, Ka'b ibn Malik says: We came to sea
    waves in the middle of which Were Abyssinians, some of whom were veiled and
    some with their heads uncovered. There were three thousand of them whereas we
    were a group of nobles: three hundred of us or four hundred at most. Al-Hakam ibn
    'Utaybah said: “Abu Sufyan spent 40 Uqiyyah of gold on the idolaters at the Battle of
    Uhud, and so this verse was revealed about him”. Reporting from his sources,
    Muhammad ibn Ishaq said: “When the Quraysh returned to Mecca after their defeat
    at Badr and Abu Sufyan returned unharmed with their caravan, a group of men from
    the Quraysh whose fathers, sons and brothers were killed at this battle, including
    'Abd Allah ibn Abi Rabi'ah, 'Ikrimah ibn Abi Jahl, Safwan ibn Umayyah, went to see
    Abu Sufyan and those who had a share in that caravan and said to them: 'O men of
    Quraysh, Muhammad has harmed you and killed the best among you, so help us
    with this property which escaped unscathed that haply we may take revenge on him
    for what was inflicted on us'. They did and Allah, exalted is He, revealed this verse”.

    َ
    {‫ن‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬
    َ ‫مِني‬ َ ‫م‬ َ َ‫ن ٱت ّب َع‬
    ِ ‫ك‬ ِ ‫م‬ ُ ّ ‫ك ٱلل‬
    َ َ‫ه و‬ َ ُ ‫سب‬
    ْ ‫ح‬
    َ ‫ي‬
    ّ ِ ‫} ٰيأي َّها ٱلن ّب‬
    (O Prophet! Allah is Sufficient for thee and those who follow thee of the believers)
    [8:64]. Abu Bakr ibn al-Harith informed us> Abu'l-Shaykh al-Hafiz> Ahmad ibn 'Amr
    ibn 'Abd al-Khaliq> Safwan ibn al-Mughlis> Ishaq ibn Bishr> Khalaf ibn Khalifah>>
    Anas ibn Hashim al-Rummani> Sa'id ibn Jubayr> Ibn 'Abbas who said: “First, there
    were thirty-nine people who had embraced Islam and then 'Umar embraced Islam
    and they became forty. Gabriel, peace be upon him, brought down the words of
    Allah, exalted is He: (O Prophet! Allah is Sufficient for thee and those who follow
    thee of the believers)”.

    َ َ ُ َ ‫ي َأن ي‬
    { ‫ه‬ ُ ّ ‫خَرةَ وَٱلل‬ ِ ‫ريد ُ ٱل‬ ِ ُ‫ه ي‬ ُ ّ ‫ض ٱلد ّن َْيا وَٱلل‬ َ ‫ن عََر‬ َ ‫دو‬
    ُ ‫ري‬ِ ُ‫ض ت‬ ِ َ ‫ن ِفي ٱلْر‬ َ ‫خ‬ ِ ْ ‫حت ّ ٰى ي ُث‬َ ‫سَر ٰى‬
    ْ ‫ه‬ُ ‫ن ل َأ‬
    َ ‫كو‬ ّ ِ ‫ن ل ِن َب‬ َ ‫كا‬َ ‫ما‬ َ
    ً ‫حل َل ً ط َّيب ـا‬َ ‫م‬ ْ ِ ‫مــا غَن‬
    ْ ‫مت ُـ‬ ّ ‫م‬ ْ ُ ُ
    ِ ‫م * فَكلــوا‬ ٌ ‫ظي‬
    ِ َ‫ب ع‬ َ َ‫م ع‬
    ٌ ‫ذا‬ ْ ُ ‫خذ ْت‬
    َ ‫مآ أ‬َ ‫م ِفي‬ ُ
    ْ ‫سك‬ّ ‫م‬ َ
    َ ‫قل‬ َ َ ‫سب‬َ ‫ه‬ ّ
    ِ ‫ن ٱلل‬ َ ‫م‬
    ّ ‫ب‬ٌ ‫تا‬
    َ ِ ‫ك‬ َ ‫ل‬ْ ‫و‬ّ ‫ل‬ * ‫م‬ٌ ‫كي‬ِ ‫ح‬َ ‫ز‬
    ٌ ‫زي‬
    ِ َ ‫ع‬
    ‫م‬ٌ ‫حي‬ ِ ‫فوٌر ّر‬ َ ّ ‫ن ٱلل‬
    ُ َ‫ه غ‬ ّ ِ‫ه إ‬َ ّ ‫قوا ْ ٱلل‬ ُ ّ ‫} وَٱت‬

    (It is not for any prophet to have captives until he hath made slaughter in the
    land…) [8:67-69]. Said Mujahid: “It happened that some of that which was revealed
    from heaven agreed with many of 'Umar's opinions. When the Messenger of Allah,
    Allah bless him and give him peace, consulted the Muslims about the prisoners of
    Badr, they said: 'O Messenger of Allah, they are your cousins, so free them in
    exchange for a ransom'. 'Umar ibn al-Khattab said: 'No, O Messenger of Allah, you
    should kill them'. Then this verse was revealed (It is not for any prophet to have
    captives until he hath made slaughter in the land)”. Said Ibn 'Umar: “The Messenger
    of Allah, Allah bless him and give him peace, consulted Abu Bakr regarding the
    prisoners of Badr, and the latter said: 'They are your people and clan, let them go!'
    But when he consulted 'Umar, the latter said: 'Kill them'. The Messenger of Allah,
    Allah bless him and give him peace, freed them in exchange for a ransom. Allah,
    exalted is He, then revealed (It is not for any prophet to have captives until he hath
    made slaughter in the land) up to his words (Now enjoy what ye have won, as lawful
    and good…) [8:69]. When the Prophet, Allah bless him and give him peace, met
    'Umar, he said to him: 'We almost incurred a misfortune as a result of opposing your
    view!' ” Abu Bakr Ahmad ibn al-Husayn al-Hiri informed us> Hajib ibn Ahmad>
    Muhammad ibn Hammad> Abu Mu'awiyah> al-A'mash> 'Amr ibn Murrah> Abu
    'Ubaydah> 'Abd Allah who said: “When the prisoners were brought on the Day of
    Badr, the Messenger of Allah, Allah bless him and give him peace, said: 'What do
    you think we should do with these prisoners?' Abu Bakr said: 'O Messenger of Allah,
    these are your people and kin, spare them and wait that haply Allah, glorious and
    majestic is He, may relent on them'. 'Umar, on the other hand said: 'They have given
    you the lie and expelled you, bring them forward and chop their heads off'. 'Abd
    Allah ibn Rawahah said: 'Look for a valley with abundant wood and burn them there',
    upon which al-'Abbas commented: 'You have severed your ties of kinship!' The
    Messenger of Allah, Allah bless him and give him peace, did not answer them and
    then went in. Some people said: 'He will act on Abu Bakr's advice', others said: 'He
    will act on 'Umar's advice', while some said: 'He will act on 'Abd Allah's advice'. The
    Messenger of Allah, Allah bless him and give him peace, then came out to them and
    said: 'Indeed, Allah, glorious and majestic is He, softens the hearts of some until
    they become softer than milk and hardens the hearts of some until they become
    harder than stones. The like of you, O Abu Bakr, is the like of Abraham when he said
    (But whoso followeth me, he verily is of me. And whoso disobeyeth me - still Thou
    art Forgiving, Merciful) [14:36] and the like of you, O Abu Bakr, is the like of Jesus
    when he said (If Thou punish them, lo! They are Thy slaves, and if Thou forgive
    them, lo! Thou, only Thou art the Mighty, the Wise) [8:118]. And the like of you, O
    'Umar, is the like of Moses who said (Our Lord! Destroy their riches and harden their
    hearts…)' [10:88]; and the like of you, O 'Umar, is the like of Noah who said: (My
    Lord! Leave not one of the disbelievers in the land) [71:26]. Then, the Messenger of
    Allah, Allah bless him and give him peace, said: 'Today, you are dependent, you are
    today dependent; none of them shall be returned except in exchange for a ransom
    or he will be beheaded'. Allah, glorious and majestic is He, then revealed (It is not for
    any prophet to have captives until he hath made slaughter in the land) up to his
    words (Now enjoy what ye have won, as lawful and good) up to the end of the next
    three verses”. 'Abd al-Rahman ibn Hamdan al-'Adl informed us> Ahmad ibn Ja'far
    ibn Malik> 'Abd Allah ibn Ahmad ibn Hanbal> Ahmad ibn Hanbal> Abu Nuh Qurrad>
    'Ikrimah ibn 'Ammar> Simak al-Hanafi Abu Zumayl> Ibn 'Abbas> 'Umar ibn al-
    Khattab who said: “When the army of the believers met the army of the unbelievers
    at Badr and the idolaters were defeated (seventy men of them were killed and
    another seventy captured), the Messenger of Allah, Allah bless him and give him
    peace, consulted Abu Bakr, 'Umar and 'Ali about what to do with the prisoners. Abu
    Bakr said: 'O Prophet of Allah, these are our brothers, cousins and sons of our clan
    and my opinion is that you accept a ransom from them, so that what we take from
    them will be an added strength for us against the unbelievers. And haply Allah will
    guide them to Islam and be a support to us'. The Messenger of Allah, Allah bless him
    and give him peace, then asked: 'What do you think, O son of al-Khattab?' He said:
    'By Allah, I do not agree with Abu Bakr. My opinion is that you give me so-and-so (a
    relative of 'Umar) so that I behead him, and give 'Aqil to 'Ali so that he behead him
    and so-and-so (al-'Abbas ) to Hamzah so that he beheads him. In this way, Allah,
    glorious and majestic is He, will know that there is no complaisance in our hearts
    toward the idolaters. These are their notables, leaders and chiefs'. The Messenger of
    Allah, Allah bless him and give him peace, liked what Abu Bakr said and disliked
    what I said. And so, he accepted a ransom from them. The following day, 'Umar said:
    I went to see the Prophet, Allah bless him and give him peace, and found him sitting
    with Abu Bakr. They were both crying. I said: 'O Messenger of Allah, what is it that
    makes you and your companion weep? If I can cry, I will cry with you, if not I will
    feign crying'. The Prophet, Allah bless him and give him peace, said: “I am crying
    because of the suggestion of ransoming the prisoners which your fellow believers
    advised me to do. Your chastisement was closer to you than this tree (and he
    pointed to a near by tree). Allah, exalted is He, had revealed (It is not for any
    prophet to have captives until he hath made slaughter in the land) up to His words
    (… an awful doom had come upon you on account of what ye took) of ransom. This
    was narrated by Muslim in his Sahih from Hannad ibn al-Sariyy from Ibn al-Mubarak
    from 'Ikrimah ibn 'Ammar.

    َ
    {‫م‬ ْ ُ ‫منك‬
    ِ َ ‫خذ‬ ِ ُ ‫مآ أ‬ ّ ً ‫خْيرا‬
    ّ ‫م‬ َ ‫م‬ ْ ُ ‫خْيرا ً ي ُؤْت ِك‬ ْ ُ ‫ه ِفي قُُلوب ِك‬
    َ ‫م‬ ُ ّ ‫سَر ٰى ِإن ي َعْل َم ِ ٱلل‬
    َ
    ْ ‫نٱل‬
    َ ‫م‬ ِ ْ ‫من ۤي أ َي‬
    ْ ُ ‫ديك‬
    ّ ‫م‬ ِ‫ي ُقل ل ّ َ ف‬
    ّ ِ ‫ٰيأي َّها ٱلن ّب‬
    ‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ ُ َ‫ه غ‬ ُ ّ ‫م وَٱلل‬ ْ ُ ‫فْر ل َك‬ ِ ْ‫} وَي َغ‬

    (O Prophet! Say unto those captives who are in your hands…) [8:70]. Said al-Kalbi:
    “This was revealed about al-‘Abbas ibn ‘Abd al-Muttalib, ‘Aqil ibn Abi Talib and
    Nawfal ibn al-Harith. Al-‘Abbas was imprisoned at Badr while he had with him twenty
    Uqiyyah of gold which he had taken with him to Badr to feed the idolaters. He was
    one of ten men who had taken it upon themselves to feed the entire army of the
    unbelievers. His turn to finance the army of the unbelievers had not come yet when
    he fell prisoner, and so it was taken with him, and the Messenger of Allah, Allah
    bless him and give him peace, then took the gold from him. He said: ‘I spoke with
    the Messenger of Allah, Allah bless him and give him peace, to take the twenty
    Uqiyyah of gold which he took from me as my ransom. He refused and said: ‘We will
    not accept as your ransom something with which you had left to use against us’. The
    ransom of my nephew ‘Aqil ibn Abi Talib cost me twenty measures of silver, and so I
    said to him: ‘By Allah, you have left me begging Quraysh for the rest of my life’. He
    said: ‘And where is the gold you gave to Umm Fadl before you headed toward Badr?
    You said to her: If anything were to happen to me, this is for you and for ‘Abd Allah,
    al-Fadl and Qutham’. I said: Who informed you about this? He replied: Allah informed
    me about it. I said: I bear witness that you are truthful. I gave her the gold and none
    but Allah knew about it. I bear witness that there is no god but Allah and that you
    are the Messenger of Allah’. Al-‘Abbas said: ‘And Allah gave me much better than he
    took from me, as He said. I had twenty slaves all of whom were tending abundant
    riches instead of the twenty Uqiyyah of gold, and I still hope to gain forgiveness from
    my Lord’

    Surah At Taubah…………….

    َ َ َ
    { ‫م‬ ْ ‫م ل َعَل ّهُـ‬
    ْ ‫ن ل َهُـ‬ َ ْ ‫م ل َ أي‬
    َ ‫مــا‬ ْ ‫ر إ ِن ّهُـ‬ ْ ُ ‫ة ٱل ْك‬
    ِ ‫فـ‬ ّ ِ ‫قــات ِل ُ ۤوا ْ أئ‬
    َ ‫مـ‬ ْ ‫م وَط َعَُنوا ْ ِفي ِدين ِك ُـ‬
    َ َ‫مف‬ ْ ِ‫من ب َعْدِ عَهْدِه‬ َ ْ ‫وَِإنن ّك َث ُ ۤوا ْ أي‬
    ّ ‫مان َُهم‬
    ‫ن‬
    َ ‫} َينت َُهو‬

    (And if they break their pledges after their treaty (hath been made with you) and
    assail your religion, then fight the heads of disbelief…) [9:12]. Said Ibn 'Abbas: “This
    verse was revealed about Abu Sufyan ibn Harb, al-Harith ibn Hisham, Suhayl ibn
    'Amr, 'Ikrimah ibn Abi Jahl and all the chiefs of Quraysh who broke their pledges, and
    these are the ones who planned to expel the Messenger of Allah”.

    َ َ ِ ‫ر أ ُوْل َئ‬ ُ ْ ‫عَل َ ٰى أ َن‬ َ ‫كي‬


    { ‫م وَفِــي‬ ْ ُ‫مــال ُه‬ ْ ‫حب ِط َـ‬
    َ ْ ‫ت أع‬ َ ‫ك‬ ْ ُ ‫م ب ِــال ْك‬
    ِ ‫ف‬ ْ ِ ‫س ـه‬
    ِ ‫ف‬ ‫ن‬
    َ ‫دي‬ َ ‫ه‬
    ِ ِ‫شاه‬ ِ ‫جد َ الل‬
    ِ ‫سا‬ َ ْ ‫مُروا‬
    َ ‫م‬ ُ ْ‫ن أن ي َع‬
    َ ِ ِ ‫شر‬ ُ ْ ‫ن ل ِل‬
    ْ ‫م‬ َ ‫ما‬
    َ ‫كا‬ َ
    ‫ن‬
    َ ‫دو‬
    ُ ِ ‫خال‬
    َ ‫م‬
    ْ ُ‫} ٱلّناِر ه‬

    (It is not for the idolaters to tend Allah’s sanctuaries…) [9:17]. The commentators of
    the Qur’an said: “When al-‘Abbas [ibn ‘Abd al-Muttalib] was taken prisoner on the
    Day of Badr, the Muslims went over to him and insulted him for his unbelief as well
    as for severing his ties of kinship, and ‘Ali [ibn Abi Talib] addressed him in a harsh
    way. Al-‘Abbas answered them: ‘How is it that you mention our evil deeds but you
    do not mention our good deeds?’ ‘Ali retorted: ‘Do you have any good deeds?’ He
    replied: ‘Yes, we tend to the Sacred Mosque, serve as gatekeepers of the Ka‘bah,
    provide water for the pilgrims, and relieve the afflicted’. Allah, glorious and majestic
    is He, revealed as an answer to al-‘Abbas (It is not for the idolaters to tend Allah’s
    sanctuaries)”.

    َ
    {‫ه‬ ِ ّ ‫ل ٱلل‬ِ ‫سِبي‬َ ‫جاهَد َ ِفي‬َ َ‫ر و‬ ِ ‫ه وَٱل ْي َوْم ِ ٱل‬
    ِ ‫خ‬ ِ ّ ‫ن ب ِٱلل‬َ ‫م‬ َ ‫نآ‬ْ ‫م‬ َ ْ ‫جد ِ ٱ ل‬
    َ َ ‫حَرام ِ ك‬ ِ ‫س‬ َ ْ ‫ماَرةَ ٱل‬
    ْ ‫م‬ َ ‫ع‬
    ِ َ‫ج و‬ َ ْ ‫ة ٱل‬
    ّ ‫حا‬ َ َ ‫قاي‬
    َ ‫س‬ ْ ُ ‫جعَل ْت‬
    ِ ‫م‬ َ ‫أ‬
    ‫ن‬
    َ ‫مي‬ ّ
    ِ ِ ‫م ٱلظال‬ َ ْ ‫قو‬ ْ ِ ْ‫ه ل َ ي َه‬
    َ ‫دي ٱل‬ ّ
    ُ ‫ه وَٱلل‬ ّ
    ِ ‫عند َ ٱلل‬ ِ ‫ن‬ َ ‫وو‬ ْ َ‫} ل َ ي‬
    ُ َ ‫ست‬
    (Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of
    Worship as (equal to the worth of) him who believeth in Allah) [9:19]. Abu Ishaq al-
    Tha'alibi, may Allah have mercy on him, informed us> 'Abd Allah ibn Hamid al-
    Wazzan> Ahmad ibn Muhammad ibn Ja'far> ibn 'Abd Allah al-Munadi> Abu Dawud
    Sulayman ibn al-Ash'ath> Abu Tubah al-Rabi' ibn Nafi' al-Halabi> Mu'awiyah ibn
    Salam> Zayd ibn Salam> Abu Salam> al-Nu'man ibn Bashir who said: “I was sitting
    close to the pulpit of the Messenger of Allah, Allah bless him and give him peace,
    when a man said: 'I do not care if I ever do any other good works after I quench the
    thirst of the pilgrims', another man said: 'I do not care if I ever do any other work
    after tending to the Sacred Mosque', and a third man said: 'Jihad in the way of Allah
    is much better than what you have mentioned'. 'Umar ibn al-Khattab rebuked them,
    saying: 'Do not raise your voices so close to the pulpit of the Messenger of Allah,
    Allah bless him and give him peace, (this happened to be a Friday). But what I will
    do is that, after performing my prayer, I will go in and ask the verdict of the
    Messenger of Allah, Allah bless him and give him peace, concerning that about
    which you have differed'. He did, and then Allah, exalted is He, revealed (Count ye
    the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship) up
    to His words (Allah guideth not wrongdoing folk…)”. This was narrated by Muslim
    from al-Hasan ibn 'Ali al-Halwani from Abu Tubah. Said Ibn 'Abbas, according to the
    report of al-Walibi: “When he was taken prisoner on the Day of Badr, al-'Abbas ibn
    'Abd al-Muttalib said: 'If you have precedence over us through Islam, migration and
    Jihad, we also used to tend to the Sacred Mosque, quench the thirst of the pilgrims
    and relieve the afflicted'. Allah, exalted is He, revealed therefore (Count ye the
    slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship…)”. Al-
    Hasan, al-Sha'bi and al-Qurazi said: “This verse was revealed about 'Ali, al-'Abbas
    and Talhah ibn Shaybah who boasted to each other. Talhah said: 'I am the master of
    the House, its key is in my hand. I could sleep inside it if I wanted to and the apparel
    of its house belongs to me'. Al-'Abbas said: 'I am in charge of providing water to the
    pilgrims'. 'Ali said: 'I do not know what you are talking about, I have prayed six
    months before anybody else and I have taken part in Jihad'. And so Allah, exalted is,
    revealed this verse”. Ibn Sirin and Murrah al-Hamadani said: “'Ali [ibn Abi Talib] said
    to al-'Abbas [ibn 'Abd al-Muttalib]: 'Are you not going to migrate to join the Prophet,
    Allah bless him and give him peace?' al-'Abbas said: 'Am I not doing something
    much better than migration? Do I not quench the thirst of the pilgrims to the House
    of Allah and tend to the Sacred Mosque?' And so, this verse was revealed as were
    revealed Allah's words (Those who believe, and have left their homes and striven
    with their wealth and their lives…) [9:20]”.

    َ ُ ‫خوان َك‬ َ
    {‫م‬ ْ ُ ‫منك‬ ّ ‫م‬ ْ ُ‫من ي َت َوَل ّه‬ َ َ‫ن و‬ ِ ‫ما‬ َ ‫لي‬ِ ‫فَر عََلى ٱ‬ ْ ُ ‫حّبوا ْ ٱل ْك‬ َ َ ‫ست‬
    ْ ‫نٱ‬ ِ ِ ‫م أوْل َِيآَء إ‬ ْ َ ْ ِ ‫م وَإ‬ْ ُ ‫خذ ُ ۤوا ْ آَبآَءك‬ ِ ّ ‫مُنوا ْ ل َت َت‬ َ ‫نآ‬َ ‫ذي‬ ِ ّ ‫ٰيأي َّها ٱل‬
    ‫هــا‬
    َ ‫مو‬ ُ ُ ‫ل ٱقْت ََرفْت‬ ٌ ‫وا‬ َ ‫م‬
    َ
    ْ ‫م وَأ‬ ْ ُ ‫شيَرت ُك‬ ِ َ‫م وَع‬ ْ ُ ‫جك‬
    َ
    ُ ‫م وَأْزَوا‬ ْ ُ ‫وان ُك‬ َ ‫خ‬ ْ ِ ‫م وَإ‬ َ
    ْ ُ ‫م وَأب َْنآؤُك‬ ْ ُ ‫ن آَباؤُك‬ َ ‫ل ِإن‬
    َ ‫كا‬ ْ ُ‫ن * ق‬ َ ‫مو‬ ّ ‫م ٱل‬
    ُ ِ ‫ظال‬ ُ ُ‫ك ه‬ َ ِ ‫فَأ ُوْل َ ٰـئ‬
    ‫حا ّْتـ ٰى‬ َ
    َ ‫صـو‬ ُ ّ ‫ه فَت ََرب‬ ِ ِ ‫سـِبيل‬َ ‫جَهادٍ ِفـي‬ ِ َ‫ه و‬ ِ ِ ‫سول‬ ُ ‫ه وََر‬ ِ ّ ‫ن ٱلل‬ َ ‫م‬ ّ ‫م‬ْ ُ ‫ب إ ِل َي ْك‬
    ّ ‫ح‬ َ ‫ضوْن ََهآ أ‬ َ ‫ن ت َْر‬ ُ ِ ‫ساك‬
    َ ‫م‬ َ َ‫ها و‬
    َ َ ‫ساد‬ َ َ‫ن ك‬ َ ‫خ‬
    َ ْ ‫شو‬ ْ َ ‫جاَرةٌ ت‬ َ ِ ‫وَت‬
    ‫ن‬ ‫قي‬ ‫س‬ ‫فا‬ َ ْ ‫ل‬ ‫ٱ‬ ‫م‬ ‫و‬ َ ‫ق‬ْ ‫ل‬ ‫ٱ‬ ‫دي‬ ‫ه‬ ‫ي‬ َ ‫ل‬ ‫ه‬ ّ ‫ل‬‫ل‬‫ٱ‬ ‫و‬ ‫ه‬ ‫ر‬ ‫م‬ َ ‫أ‬‫ب‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ي‬ ‫ت‬ْ ‫أ‬ ‫ي‬ }
    َ ِ ِ َ ْ ِ ْ َ ُ ِ
    َ ِ ْ ِ ُ َ ِ َ

    (O ye who believe! Choose not your fathers nor your brethren for friends if they take
    pleasure in disbelief rather than faith) [9:23-24]. Said al-Kalbi: “When the Messenger
    of Allah, Allah bless him and give him peace, was commanded to migrate to Medina,
    some men went to their fathers, brothers or wives and said: 'We have been
    commanded to migrate to Medina'. Thus, some people liked the command and
    hastened to execute it, while the wives, dependents and children of others hung on
    to some others, saying: 'We beseech you by Allah not to leave us to no one, causing
    our waste and peril'. The hearts of these softened for them and, as a result, they
    refrained from migrating. These words of Allah, exalted is He, were then revealed to
    rebuke them (O ye who believe! Choose not your fathers nor your brethren for
    friends if they take pleasure in disbelief rather than faith…)”. As for those who
    stayed back in Mecca and did not migrate, Allah, exalted is He, revealed (then wait
    till Allah bringeth His command to pass…) [9:24], meaning fighting and the conquest
    of Mecca.

    َ ‫ذين آمُنوا ْ إن ك َِثيرا ً من ٱل َحبار وٱلرهْبان ل َيأ ْك ُُلو‬ َ


    { ‫ل‬ ِ ‫سـِبي‬
    َ ‫ن عَــن‬ َ ‫دو‬ّ ‫ص‬ ِ ِ ‫س ب ِٱل َْباط‬
    ُ َ ‫ل وَي‬ ِ ‫ل ٱلّنا‬ َ ‫وا‬ َ ‫م‬
    ْ ‫نأ‬َ َ ِ َ ّ َ ِ َ ْ َ ّ ّ ِ َ َ ِ ّ ‫ٰيأي َّها ٱل‬
    َ
    ٍ ‫ب أِليم‬ ٍ ‫ذا‬َ َ‫م ب ِع‬
    ْ ُ‫شْره‬ ِ ّ ‫ل ٱلل‬
    ّ َ ‫ه فَب‬ ِ ‫سِبي‬ َ ‫قون ََها ِفي‬
    ُ ‫ف‬ِ ‫ة وَل َ ُين‬َ ‫ض‬ ِ ْ ‫ب وَٱل‬
    ّ ‫ف‬ َ َ‫ن ٱلذ ّه‬َ ‫ن ي َك ْن ُِزو‬
    َ ‫ذي‬ ِ ّ ‫ه وَٱل‬
    ِ ّ ‫} ٱلل‬

    (O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour
    the wealth of mankind wantonly) [9:34]. This was revealed about the scholars and
    doctors of the people of the Book. They used to accept bribes from the communality
    of people; these are the gains they used to obtain from the common people. (They
    who hoard up gold and silver and spend it not in the way of Allah…) [9:34]. Abu
    Ishaq al-Muqri’ informed us> ‘Abd Allah ibn Hamid> Ahmad ibn Muhammad ibn
    Ibrahim> Muhammad ibn Nusayr> ‘Amr ibn Zurarah> Hushaym> Husayn> Zayd ibn
    Wahb who said: “I passed by al-Rabadhah where I came across Abu Dharr. I asked
    him: ‘What brought you here?’ He said: ‘I was in Syria and I had a disagreement with
    Mu‘awiyah regarding the verse (They who hoard up gold and silver and spend it not
    in the way of Allah…). Mu‘awiyah was of the opinion that it was revealed about the
    people of the Book, while I said to him that it was revealed about them as well as
    about us. We had an altercation after which he wrote to ‘Uthman to complain about
    me. ‘Uthman wrote to me asking me to go to Medina. When I went to Medina, a lot
    of people came to see me, as if they had never seen me before. I mentioned this to
    ‘Uthman and he said: ‘If you wish you can move somewhere else and stay close’.
    This is what has brought me to this place. Had they appointed an Abyssinian slave
    as my leader, I would have heard and obeyed him’ ”. This was narrated by Bukhari
    from Qutaybah from Jarir from Husayn; he also narrated it from ‘Ali from Hushaym.
    The Commentators of the Qur’an also disagree about the occasion of this verse.
    Some are of the opinion that it was specifically revealed about the people of the
    Book. Al-Suddi thought it was revealed about the people of the Qiblah while al-
    Dahhak was of the opinion that it was about both the people of the Book and the
    Muslims. ‘Ata’ also reported that Ibn ‘Abbas said regarding the words of Allah (They
    who hoard up gold and silver and spend it not in the way of Allah…): “He means of
    the believers”. Abu’l-Hasan Ahmad ibn Ibrahim al-Najjar informed us> Sulayman ibn
    Ayyub al-Tabarani> Muhammad ibn Dawud ibn Sadaqah> ‘Abd Allah ibn Mu‘afa>
    Sharik> Muhammad ibn ‘Abd Allah al-Muradi> ‘Amr ibn Murrah> Salim ibn Abi al-
    Ja‘d> Thawban who said: “When the verse (They who hoard up gold and silver…)
    was revealed, the Messenger of Allah, Allah bless him and give him peace, said:
    ‘May gold and silver perish!’ He was asked: ‘O Messenger of Allah, which of the
    riches should we hoard?’ He said: ‘A heart which is grateful, a tongue which
    remembers Allah and a righteous wife’ ”.

    َ
    { ‫ة‬ َ ْ ‫م ب ِٱل‬
    ِ ‫حي َــا‬ ِ ‫ض أ ََر‬
    ْ ُ ‫ضــيت‬
    َ َ ْ ُ ‫ه ٱث ّــاقَل ْت‬
    ِ ‫م إ ِلــى ٱلْر‬ ِ ‫ل ٱلل ّـ‬ِ ‫سِبي‬َ ‫فُروا ْ ِفي‬ ُ ُ ‫ل ل َك‬
    ِ ‫م ٱن‬ ْ ُ ‫ما ل َك‬
    َ ‫م إ َِذا ِقي‬ َ ْ ‫مُنوا‬
    َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    ٌ ‫ة إ ِل ّ قَِلي‬
    ‫ل‬ ِ ‫خَر‬ِ ‫ة ٱلد ّن َْيا ِفي ٱل‬ َ ْ ‫مَتاعُ ٱل‬
    ِ ‫حَيا‬ َ ‫ما‬ َ َ‫ة ف‬ِ ‫خَر‬ِ ‫ن ٱل‬ َ ‫م‬ِ ‫} ٱلد ّن َْيا‬
    (O ye who believe! What aileth you that when it is said unto you: Go forth in the way
    of Allah…) [9:38]. This verse was revealed to prompt the believers to take part in the
    Battle of Tabuk. When the Messenger of Allah, Allah bless him and give him peace,
    returned from al-Ta'if and the Battle of Hunayn, he gave orders to attack the
    Byzantines. This happened at a time when people were living in straitened
    circumstances, the land was suffering from drought; it was very hot and it was time
    to reap the dates which were by then ripe. People found it very hard to conquer the
    Byzantines; they preferred to stay at home and enjoy the shade. The idea of going
    out to fight was very hard to accept. When Allah knew people's slackness, He
    revealed this verse.

    ُ ْ ‫م وَأ َن‬ َ
    {‫ن‬ ُ َ ‫م ت َعْل‬
    َ ‫مو‬ ْ ُ ‫كنت‬ ْ ُ ‫خي ٌْر ل ّك‬
    ُ ‫م ِإن‬ َ ‫م‬ ِ ّ ‫ل ٱلل‬
    ْ ُ ‫ه ٰذل ِك‬ ِ ‫سِبي‬ ْ ُ ‫سك‬
    َ ‫م ِفي‬ ِ ‫ف‬ ْ ُ ‫وال ِك‬ ْ ‫دوا ْ ب ِأ‬
    َ ‫م‬ ُ ِ‫جاه‬ َ ِ ‫فافا ً وَث‬
    َ َ‫قال ً و‬ ِ ْ ‫فُروا‬
    َ ‫خ‬ ِ ْ ‫} ٱن‬

    (Go forth, light-armed and heavy-armed…) [9:41]. This was revealed about those
    who excused themselves from taking part in fighting because of their farms, work
    and preoccupations. But Allah, exalted is He, refused to excuse them unless they
    went forth to fight, despite of what had ensued from them before. Muhammad ibn
    Ibrahim ibn Muhammad ibn Yahya informed us> Abu ‘Amr ibn Matar> Ibrahim ibn
    ‘Ali> Yahya ibn Yahya> Sufyan ibn ‘Uyaynah> Ibn Jad‘an [‘Ali ibn Zayd]> Anas who
    said: “Abu Talhah recited (Go forth, light-armed and heavy-armed) and then said: ‘I
    see that Allah has not excused anyone’, and he went to Syria to take part in Jihad
    and remained there until he died”. Said al-Suddi: “One day, al-Miqdad ibn al-Aswad,
    who was a huge, fat man, went to see the Messenger of Allah, Allah bless him and
    give him peace, to complain to him [about his size] and to dispense him from taking
    part in fighting. (Go forth, light-armed and heavy-armed) was revealed about him.
    But when this verse was revealed, people found it very hard on them, and so Allah,
    exalted is He, abrogated it and revealed instead (Not unto the weak nor unto the
    sick…) [9:91]”.

    { ‫سـت َط َعَْنا‬ ْ ‫وٱ‬ ِ ‫ه ل َـ‬ ِ ّ ‫ن ب ِٱلل‬ َ ‫فو‬ ُ ِ ‫حل‬ ْ َ ‫سي‬ َ َ‫ة و‬ ُ ‫ق‬ ّ ‫ش‬ ّ ‫م ٱل‬ ُ ِ‫ت عَل َي ْه‬ ْ َ ‫كن ب َعُد‬ ِ ‫كوَل َ ٰـ‬ َ ‫صدا ً ل ّت ّب َُعو‬ ِ ‫فرا ً َقا‬ َ ‫س‬ َ َ‫ريبا ً و‬ ِ َ‫ن عََرضا ً ق‬ َ ‫كا‬ َ ‫و‬ ْ َ‫ل‬
    َ ‫ن َلـ‬ َ َ
    ‫ك‬ َ ‫مت ّـ ٰى ي َت َب َي ّ َـ‬ َ ‫ت ل َهُـ‬
    ْ‫ح‬ َ ‫م أِذنـ‬ َ ‫ك ل ِـ‬ َ ‫عنـ‬ َ ‫ه‬ ُ ‫فا ٱلل ّـ‬ َ َ‫ن * ع‬ َ ‫كاذُِبو‬ َ َ‫م ل‬ ْ ُ‫م إ ِن ّه‬ ُ َ ‫ه ي َعْل‬ُ ّ ‫م وٱلل‬ ْ ‫سه‬ َ ‫ف‬ ُ ْ ‫ن أن‬ َ ‫كو‬ ُ ِ ‫م ي ُهْل‬ ْ ُ ‫معَك‬ َ ‫جَنا‬ ْ ‫خَر‬ َ َ‫ل‬
    ‫م‬ ‫ه‬ ‫ل‬‫وا‬ ‫م‬ ‫أ‬ ‫ـ‬ ‫ب‬ ْ ‫ا‬‫دو‬ ‫ـ‬ ‫ه‬ ‫جا‬ ‫ي‬ ‫أن‬ َ ‫ر‬ ‫ـ‬ ‫خ‬ ‫ٱل‬ ‫م‬ ‫و‬ ‫ـ‬ ‫ي‬ْ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ه‬ ّ ‫ل‬‫ل‬ ‫ٱ‬ ‫ب‬ ‫ن‬ ‫نو‬ ‫م‬ ْ ‫ؤ‬ ‫ي‬ ‫ن‬ ‫ذي‬ ّ ‫ل‬ ‫ٱ‬ َ
    ‫ك‬ ‫ن‬ ‫ذ‬ ْ ‫كاذ ُبين َ* ل َ يستأ‬ َ ْ ‫ل‬‫ٱ‬ ‫م‬ َ ‫ل‬ ‫ع‬ ‫ت‬ ‫و‬ ْ ‫ا‬ ‫قو‬ُ ‫د‬ ‫ص‬ ‫ن‬ ‫ذي‬ ّ ‫ل‬
    ْ ِ َ ْ ِ ِ ُ ِ َ ُ ِ ِ ِ ْ َ َ ِ ِ َ ُ ِ ُ َ ِ ُِ َ ْ َ َ ِِ َ ََْ َ َ َ ِ ‫ٱ‬
    ‫م‬ ُ ُ ْ ّ ْ َ ّ َ ْ ْ ّ ُ ْ ‫وَأ َن‬
    ْ ُ‫ت قلــوب ُه‬ ْ َ ‫ر وَٱْرَتــاب‬ ِ ‫خ‬ِ ‫ه وَٱلي َوْم ِ ٱل‬ ِ ‫ن ب ِٱلل‬ َ ‫مُنو‬ ِ ‫ن ل ي ُؤ‬ َ ‫ذي‬ِ ‫ست َأذِن ُك ٱل‬ ْ َ ‫ما ي‬ َ ّ ‫ن * إ ِن‬َ ‫قي‬ ِ ّ ‫مت‬
    ُ ‫م ب ِٱل‬ ٌ ‫ه عَِلي‬ ُ ‫م وَٱلل‬ ْ ِ ‫سه‬ ِ ‫ف‬
    ‫ل‬ َ ‫م وَِقي ـ‬ ْ ‫م فَث َب ّط َهُـ‬ ْ ُ‫ه ٱنب ِعَــاث َه‬ ُ ‫كن ك َـرِهَ ٱلل ّـ‬ ِ ‫ه عُد ّةًوَل َ ٰـ ـ‬ ُ َ ‫دوا ْ ل‬ ّ َ‫ج ل َع‬ َ ‫خُرو‬ ُ ْ ‫و أ ََراُدوا ْ ٱل‬ ْ َ ‫ن * وَل‬ َ ‫م ي َت ََرد ُّدو‬ ْ ِ‫م ِفي َري ْب ِه‬ ْ ُ‫فَه‬
    ُ ْ ُ ُ َ ْ َ ُ ُ ْ َْ ‫ن * ل‬ ْ ْ
    ‫م‬ْ ‫ة وَِفيكـ‬ َ ‫فت ْن َـ‬ ِ ‫م ٱل‬ ُ ‫م ي َب ْغُــون َك‬ ْ ‫خل َلكـ‬ ِ ‫ضـُعوا‬ َ ْ‫خب َــال ً ولو‬ َ ّ ‫م إ ِل‬ ْ ‫ما َزاُدوكـ‬ ّ ‫جوا ِفيكم‬ ُ ‫خَر‬ َ ‫و‬ َ ‫دي‬
    ِ ‫ع‬
    ِ ‫قا‬َ ‫ل‬ ‫ٱ‬ ‫ع‬
    َ ‫م‬
    َ ‫ا‬‫دو‬ ُ ُ ‫ع‬ ْ‫ٱق‬
    ‫ن‬ َ ‫مي‬ ِ ِ ‫ل‬ ّ
    ‫ظا‬ ‫ل‬ ‫ٱ‬ ‫ب‬
    ِ ٌ ‫م‬ ‫لي‬
    ِ َ ‫ع‬ ‫ه‬ُ ّ ‫ل‬ ‫ل‬ ‫ٱ‬ ‫و‬ ‫م‬
    َ ْ ُ ‫ه‬ َ ‫ل‬ ‫ن‬َ ‫عو‬
    ُ ‫ما‬ ّ َ ‫س‬ }

    (Had it been a near adventure and an easy journey they had followed thee…) [9:42-
    47]. Allah then revealed about those hypocrites who stayed behind and did not take
    part in the Battle of Tabuk (Had it been a near adventure and an easy journey they
    had followed thee…). He also revealed (Had they gone forth among you they had
    added to you naught save trouble…). This is because when the Messenger of Allah,
    Allah bless him and give him peace, set forth, he camped his troops at al-Wada‘ ’s
    mountain trail while ‘Abd Allah ibn Ubayy camped his troops at a clear trodden path
    below the mountain trail of al-Wada‘. His troops were no less than the troops which
    were with the Prophet. When the Messenger of Allah, Allah bless him and give him
    peace, marched again, ‘Abd Allah ibn Ubayy, the hypocrites and the doubters stayed
    behind. To consol His Prophet, Allah bless him and give him peace, Allah, exalted is
    He, revealed (Had they gone forth among you they had added to you naught save
    trouble…).

    {‫ن‬
    َ ‫ري‬ َ ْ ‫ة ب ِٱل‬
    ِ ِ‫كاف‬ ٌ َ ‫حيط‬ ُ َ‫م ل‬
    ِ ‫م‬ َ ّ ‫جهَن‬ ّ ِ ‫طوا ْ وَإ‬
    َ ‫ن‬ ُ ‫ق‬
    َ ‫س‬
    َ ‫ة‬ ِ ْ ‫فت ِّني َأل ِفي ٱل‬
    ِ َ ‫فت ْن‬ ْ َ ‫ذن ّلي وَل َ ت‬
    َ ْ ‫ل ٱئ‬
    ُ ‫قو‬
    ُ َ ‫من ي‬
    ّ ‫م‬
    ْ ُ‫من ْه‬
    ِ َ‫} و‬

    (Of them is he who saith: Grant me leave (to stay at home) and tempt me not…)
    [9:49]. This was revealed about Jadd ibn Qays the hypocrite. This is because when
    the Messenger of Allah, Allah bless him and give him peace, was preparing for the
    Battle of Tabuk, he said to him: “O Abu Wahb, would you not like to have scores of
    Byzantine women and men as concubines and servants?” He said: “O Messenger of
    Allah, my people know that I am very fond of women and, if I see the women of the
    Byzantines, I fear I will not be able to hold back. So do not tempt me by them, and
    allow me not to join and, instead, I will assist you with my wealth”. The Prophet,
    Allah bless him and give him peace, turned away from him and said: “I allow you”,
    and so Allah, exalted is He, revealed this verse. When this verse was revealed, the
    Messenger of Allah, Allah bless him and give him peace, asked Banu Salamah, the
    tribe of al-Jadd: “Who is your master, O Banu Salamah?” They said: “Al-Jadd ibn
    Qays except that he is a miser and a coward”. The Prophet, Allah bless him and give
    him peace, responded: “Is there any sickness worse than miserliness? Rather, your
    master is the fair, curly-haired youth: Bishr ibn al-Bara' ibn Ma'rur”. Hasan ibn Thabit
    composed about him the following lines: And the Messenger of Allah said and truth
    catches up With him about whom he said: who do you consider as your master. We
    said: Jadd ibn Qays even though We consider him a miser and a troublesome one.
    He said: what is worse than that With which you reproach Jadd and which make a
    hand needy. And he appointed Bishr ibn al-Bara' as chief for his magnanimity And it
    is befitting that Bishr who answers others' call be appointed as chief. When a
    delegation comes to him, he spends his wealth And says: take it for tomorrow it will
    return. The verses after this one verse and up to Allah's words (The alms are only for
    the poor and the needy) [9:60] are about the hypocrites.

    {‫ن‬ ُ ‫خ‬
    َ ‫طو‬ َ ‫س‬ ِ ْ ‫م ي ُعْط َوْا‬
    ْ ُ‫منَها إ َِذا ه‬
    ْ َ‫م ي‬ ْ ّ ‫ضوا ْ وَِإن ل‬
    ُ ‫من َْها َر‬ ُ ْ‫ن أ ُع‬
    ِ ْ ‫طوا‬ ْ ِ ‫ت فَإ‬
    ِ ‫صد ََقا‬
    ّ ‫ك ِفي ٱل‬ ِ ْ ‫من ي َل‬
    َ ‫مُز‬ ّ ‫م‬
    ْ ُ‫من ْه‬
    ِ َ‫} و‬

    (And of them is he who defameth thee in the matter of the alms…) [9:58]. Ahmad
    ibn Muhammad ibn Ibrahim al-Tha‘labi informed us> ‘Abd Allah ibn Hamid> Ahmad
    ibn Muhammad ibn al-Hasan al-Hafiz> Muhammad ibn Yahya> ‘Abd al-Razzaq>
    Ma‘mar> al-Zuhri> Abu Salamah ibn ‘Abd al-Rahman> Abu Sa‘id al-Khudri who said:
    “While the Messenger of Allah, Allah bless him and give him peace, was dividing
    alms, Ibn Dhu Khuwaysirah al-Tamimi (Hurqus ibn Zuhayr, the origin of the
    Kharijites) came to him and said: ‘Be fair with us, O Messenger of Allah!’ The Prophet
    replied to him: ‘Woe unto you, who is going to be fair if I am not?’ And then the
    verse (And of them is he who defameth thee in the matter of the alms…) was
    revealed”. This was narrated by Bukhari from ‘Abd Allah ibn Muhammad from
    Hisham from Ma‘mar. Al-Kalbi said: “This was revealed about those whose hearts are
    to be reconciled, i.e. the hypocrites. One of them, whose name is al-Jawaz, said to
    the Prophet, Allah bless him and give him peace: ‘You did not divide [the alms]
    fairly!’ And so Allah, exalted is He, revealed (And of them is he who defameth thee
    in the matter of the alms)”.

    ُ ْ ُ‫أ ُذ ُن ق‬
    { ‫ة‬ ٌ ‫مـ‬ َ ‫ح‬ْ ‫ن وََر‬ ِ ْ‫مـؤ‬
    َ ‫مِني‬ ُ ْ ‫ن ل ِل‬
    ُ ‫م‬ ِ ّ ‫ن ِبـ ٱلل‬
    ِ ْ‫ه وَُيـؤ‬ ُ ‫م‬ِ ْ‫م ُيـؤ‬
    ْ ‫كـ‬ ُ ّ‫ر ل‬
    ٍ ْ ‫خي‬
    َ ‫ن‬ُ ُ ‫ل أذ‬ ٌ ‫و‬
    َ ُ‫ن ه‬َ ‫قوُلو‬ُ ِ ‫ي وَي‬ّ ِ ‫ن ٱلن ّب‬ َ ‫ن ي ُؤُْذو‬َ ‫ذي‬ِ ّ ‫م ٱل‬ُ ُ‫من ْه‬
    ِ َ‫و‬
    َ
    ُ ‫م وَٱلل ّـ‬
    ‫ه‬ ْ ُ ‫ضــوك‬
    ُ ‫م ل ِي ُْر‬ْ ‫ه ل َك ُـ‬
    ِ ّ ‫نب ِـ ٱلل‬َ ‫فــو‬ُ ِ ‫حل‬
    ْ َ‫م * ي‬ ٌ ‫ب أِليـ‬ ٌ ‫ذا‬ َ ‫م عَـ‬ْ ‫ه ل َهُـ‬
    ِ ‫ٱلل ّـ‬ َ‫سول‬ُ ‫ن َر‬ ُ ْ
    َ ‫ن ي ُؤذو‬ َ ‫ذي‬ ّ
    ِ ‫م وَٱل‬ ُ
    ْ ‫منك‬ ْ
    ِ ‫مُنوا‬ َ ‫نآ‬َ ‫ذي‬ ِ ّ ‫ل ّل‬
    َ َ ُ ‫} ورسول‬
    ‫ن‬َ ‫مِني‬ِ ْ ‫مؤ‬ُ ْ ‫كاُنوا‬َ ‫ضوهُ ِإن‬ ُ ‫ق أن ي ُْر‬ ّ ‫ح‬َ ‫هأ‬ ُ ُ ََ

    (And of them are those who vex the Prophet and say: He is only a hearer…) [9:61-
    62]. This was revealed about a group of hypocrites who used to harm the Messenger
    of Allah, Allah bless him and give him peace, by saying about him things that should
    not be said. One of them said: “Do not do this, for we fear that what we say might
    reach him and he will punish us”. Al-Julas ibn Suwayd said: “We will say whatever we
    wish to say and when we go to him he will believe whatever we tell him, for
    Muhammad is nothing but a hearer”, and so Allah, exalted is He, revealed this verse.
    Muhammad ibn Ishaq ibn Yasar and others said: “This verse was revealed about one
    hypocrite whose name is Nabtal ibn al-Harith. This man was dark-skinned, red-eyed,
    burned in the cheeks and deformed. It is this man about whom the Prophet, Allah
    bless him and give him peace, said: ‘Whoever wants to look at the devil, let him look
    at Nabtal ibn al-Harith’. This man was a tale-bearer; he related the words of the
    Prophet, Allah bless him and give him peace, to the hypocrites. And when he was
    told to stop doing this, he said: ‘Indeed, Muhammad is but a hearer, he believes
    everything that people tell him. We say whatever we like and then we go to him and
    swear that we never said it and he believes us’. And so Allah, exalted is He, revealed
    this verse”. Al-Suddi said: “A group of hypocrites, including Julas ibn Suwayd ibn al-
    Samit and Wadi‘ah ibn Thabit, gathered and wanted to speak ill of the Prophet, Allah
    bless him and give him peace. They had with them a boy from the Helpers by the
    name of ‘Amir ibn Qays. These hypocrites mocked the Prophet and then spoke and
    said ‘By Allah, if what Muhammad says is true, then we are worse than asses’. The
    boy got angry and said: ‘By Allah, what Muhammad says is true and you are worse
    than asses’. The boy then went to the Prophet, Allah bless him and give him peace,
    and informed him about what they said. The Prophet summoned them and when he
    asked them they swore that ‘Amir was a liar. ‘Amir also swore that they were liars.
    ‘Amir then prayed: ‘O Allah, do not make us disperse until you show who is lying and
    who s telling the truth’. And so this verse was revealed about them (And of them are
    those who vex the Prophet and say: He is only a hearer) and He also revealed (They
    swear by Allah to you (Muslims) to please you…) [9:62]”.

    َ ‫ح ـذ َُرو‬
    { ‫ن‬ ْ َ ‫ما ت‬
    ّ ‫ج‬
    ٌ ِ‫خر‬
    ْ ‫م‬
    ُ ‫ه‬ ّ ِ ‫ست َهْزِءُ ۤوا ْ إ‬
    َ ّ ‫ن ٱلل‬ ْ ‫لٱ‬
    ِ ُ‫ما ِفي قُُلوب ِِهم ق‬ ْ ُ‫سوَرةٌ ت ُن َب ّئ ُه‬
    َ ِ‫م ب‬ ُ ‫م‬ َ ‫ن َأن ت ُن َّز‬
    ْ ِ‫ل عَل َي ْه‬ َ ‫قو‬ ُ ْ ‫حذ َُر ٱل‬
    ُ ِ‫مَناف‬ ْ َ‫ي‬
    }

    (The hypocrites fear lest a Surah should be revealed concerning them, proclaiming
    what is in their hearts…) [9:64]. Al-Suddi said: “One hypocrite said: ‘By Allah, I wish
    to be flogged one hundred lashes rather than have something revealed about us
    that exposes us’. Allah, exalted is He, then revealed this verse”. And Mujahid said:
    “They [the hypocrites] used to say things amongst themselves and then exclaim:
    ‘Haply, Allah will not reveal our secret!’ ”.
    َ ْ ُ‫خوض ون َل ْعب ق‬ َ
    {‫ن‬
    َ ‫ست َهْزُِءو‬
    ْ َ‫م ت‬
    ْ ُ ‫كنت‬ ُ ‫ل أب ِٱلل ّهِ َوآَيات ِهِ وََر‬
    ُ ِ‫سول ِه‬ ُ َ َ ُ ُ َ ‫ما ك ُّنا ن‬ ّ ُ ‫قول‬
    َ ّ ‫ن إ ِن‬ ُ َ ‫م ل َي‬
    ْ ُ‫سأل ْت َه‬َ ‫} وَل َِئن‬

    (And if thou ask them (O Muhammad) they will say: We did but talk and jest…)
    [9:65]. Said Qatadah: “As the Messenger of Allah, Allah bless him and give him
    peace, was heading for the Battle of Tabuk, a hypocrite, who was ahead of him, said:
    'Does this man really hope to conquer the castles and fortresses of Syria, far be it!
    Far be it'. Allah, exalted is He, informed His Prophet about what they said, and so the
    Prophet, Allah bless him and give him peace, ordered the troops to stop marching.
    He went to those hypocrites and informed them of what they said. They said to him
    in reply: 'O Messenger of Allah, we were just engaging in idle talk and jesting'. Allah,
    exalted is He, then revealed this verse”. Zayd ibn Aslam and Muhammad ibn Ka'b
    said: “One of the hypocrites said at the Battle of Tabuk: 'I have never seen anyone
    whose belly is more hungry, whose tongue lies more or who is more cowardly in
    fighting than these reciters of ours', meaning the Messenger of Allah, Allah bless him
    and give him peace, and his Companions. 'Awf ibn Malik said to him: 'You lie; rather,
    you are a hypocrite! I will inform the Messenger of Allah, Allah bless him and give
    him peace, of what you have just said'. But 'Awf found that the Qur'an had already
    informed him. The man went to the Messenger of Allah, Allah bless him and give him
    peace, when he had already mounted his camel and set off, and said to him: 'O
    Messenger of Allah! We were but talking idly and jesting; we were talking the way
    riders do to make our travelling easy' ”. Abu Nasr Muhammad ibn Muhammad ibn
    'Abd Allah al-Jawzaqi informed us> Bishr ibn Ahmad ibn Bishr> Abu Ja'far
    Muhammad ibn Musa al-Halwani> Muhammad ibn Maymun al-Khayyat> Isma'il ibn
    Dawud al-Mihrajani> Malik ibn Anas> Nafi'> Ibn 'Umar who said: “I saw 'Abd Allah
    ibn Ubayy walking in front of the Prophet, Allah bless him and give him peace, while
    being hit by stones [as a result of the galloping of horses], and saying: 'O Messenger
    of Allah, we were only talking idly and jesting', and the Prophet, Allah bless him and
    give him peace, responded: '(Was it at Allah and His revelations and His messenger
    that ye did scoff ?)' ”.

    { ّ ‫م ـ ۤوا ْ إ ِل‬ ُ ‫ق‬ َ ‫م ي ََناُلوا ْ وَ َن‬


    َ ‫ما‬ ْ َ ‫ما ل‬
    َ ِ ‫موا ْ ب‬ ّ َ‫م وَه‬ ْ ِ‫مه‬ ِ َ ‫سل‬ْ ِ ‫فُروا ْ ب َعْد َ إ‬َ َ ‫ر وَك‬
    ِ ‫ف‬ ْ ُ ‫ة ٱل ْك‬ َ ِ ‫قد ْ َقاُلوا ْ ك َل‬
    َ ‫م‬ َ َ ‫ما َقاُلوا ْ وَل‬
    َ ‫ه‬ ِ ّ ‫ن ب ِٱلل‬
    َ ‫فو‬ ُ ِ ‫حل‬ْ َ‫ي‬
    ً َ ً َ َ‫ه ع‬ ّ ّ ّ ً ُ ْ َ َ ُ ّ ْ َ َ
    ‫ذابا أِليما ِفي ٱل ـد ّن َْيا‬ ُ ‫م ٱلل‬ ُ ُ‫وا ي ُعَذ ّب ْه‬ْ ‫م وَِإن ي َت َوَل‬ ْ ُ‫خْيرا له‬ َ ‫ه فِإن ي َُتوُبوا ي َك‬ ِ ِ ‫ضل‬
    ْ ‫من ف‬ ِ ‫ه‬ ُ ‫سول‬ ُ ‫ه وََر‬ُ ‫م ٱلل‬ ُ ُ‫ن أغَناه‬ ْ ‫أ‬
    َ
    ‫ر‬
    ٍ ‫صي‬ ِ َ ‫ي وَل َ ن‬
    ّ ِ ‫من وَل‬ ِ ‫ض‬ِ ‫م ِفي ٱلْر‬ ْ ُ‫ما ل َه‬ َ َ‫ة و‬ ِ ‫خَر‬ ِ ‫} وَٱل‬

    (They swear by Allah that they said nothing (wrong)…) [9:74]. Said al-Dahhak: “The
    hypocrites set off with the Messenger of Allah for Tabuk. But whenever they met
    alone with each other, they insulted the Messenger of Allah, Allah bless him and give
    him peace, and his Companions and discredited the religion. Then Hudhayfah
    reported what they said to the Messenger of Allah, Allah bless him and give him
    peace. The Messenger of Allah, Allah bless him and give him peace, said to them: 'O
    hypocrites, what is this that I hear you have said?' They swore to him that they said
    nothing wrong, and so Allah, exalted is He, revealed this to give them the lie”. Said
    Qatadah: “It was mentioned to us that a man from Juhaynah had a fight with another
    man from Ghifar and the latter had the upper hand. When he saw this, 'Abd Allah ibn
    Ubayy cried: 'O Banu Aws, help your brother for, by Allah, the like of us and the like
    of Muhammad is as it was said: fatten your dog and he will eat you. By Allah, once
    we enter Medina, the mighty among us will drive out the lowly'. A Muslim man heard
    this and informed the Messenger of Allah, Allah bless him and give him peace. When
    he sent for 'Abd Allah ibn Ubayy, the latter swore by Allah that he did not say it.
    Allah, exalted is He, revealed this to give him the lie”. (And they purposed that
    which they could not attain…) [9:74]. Al-Dahhak said: “They were planning to push
    the Prophet, Allah bless him and give him peace, off his mount on the night of the
    steep road. These were men who agreed to kill the Messenger of Allah, Allah bless
    him and give him peace, while they were with him. They waited for an opportunity to
    take him by surprise. Their chance came when the Prophet, Allah bless him and give
    him peace, was taking a steep road. Some of them came forward while others
    stayed behind. It was night time. They said to each other: 'Once he starts going
    down this steep road, we will push him off his mount into the ravine'. His guide that
    night was 'Ammar ibn Yasir and his navigator was Hudhayfah. When Hudhayfah
    heard the sound of camels' hoofs, he looked behind and saw veiled men. He
    shouted: 'Go away, go away, O enemies of Allah!' They stopped and the Prophet,
    Allah bless him and give him peace, proceeded to his destination. Allah, exalted is
    He, then revealed (And they purposed that which they could not attain…)”.

    {‫ن‬
    َ ‫حي‬
    ِ ِ ‫صال‬
    ّ ‫ن ٱل‬
    َ ‫م‬
    ِ ‫ن‬ ُ َ ‫ن وَل َن‬
    ّ َ ‫كون‬ ّ َ ‫ه ل َن‬
    ّ َ‫صد ّق‬ ْ َ‫من ف‬
    ِ ِ ‫ضل‬ ْ ِ ‫ه ل َئ‬
    ِ ‫ن آَتاَنا‬ َ ّ ‫عاهَد َ ٱلل‬
    َ ‫ن‬
    ْ ‫م‬
    ّ ‫م‬
    ْ ُ‫من ْه‬
    ِ َ‫} و‬

    (And of them is he who made a covenant with Allah…) [9:75]. Abu'l-Hasan


    Muhammad ibn al-Fadl informed us> Abu 'Amr Muhammad ibn Ja'far ibn Matar> Abu
    'Imran Musa ibn Sahl al-Jawni> Hisham ibn 'Ammar> Muhammad ibn Shu'ayb>
    Mu'adh ibn Rifa'ah al-Salami> Abu 'Abd al-Malik 'Ali ibn Yazid> al-Qasim ibn 'Abd al-
    Rahman> Abu Umamah al-Bahili said: “One day Tha'labah ibn Hatib al-Ansari went
    to the Messenger of Allah, Allah bless him and give him peace, and said: 'O
    Messenger of Allah, pray that Allah provides me with wealth'. The Messenger of
    Allah, Allah bless him and give him peace, said: 'Woe to you! A little for which you
    give thanks is better than plenty which you cannot bear'. Another time, he said to
    him: 'Do you not like to be like the Prophet of Allah. By Him in whose Hand is my
    soul, if I wanted mountains would flow with gold and silver for me'. Tha'labah said:
    'By Him Who sent you with the truth, if you pray that Allah provides me with wealth,
    I will give each one his due'. The Messenger of Allah, Allah bless him and give him
    peace, then prayed: 'O Allah, give Tha'labah wealth!' Tha'labah then acquired some
    sheep and they multiplied like worms until Medina became too small to contain all
    his sheep. He left Medina and settled in one of its valleys. At that point, he only
    prayed Zuhr and 'Asr in congregation but not the other prescribed prayers. Then his
    sheep multiplied even more and he stopped praying in congregation altogether
    except for the Friday prayer. His sheep kept multiplying like worms until he finally
    stopped praying even the Friday prayer. The Messenger of Allah, Allah bless him and
    give him peace, asked about him and when they told him that his sheep had
    multiplied so much that he had to leave Medina and stopped praying in
    congregation, he said: 'Woe unto Tha'labah', he said it thrice. Then Allah, glorious
    and majestic is He, revealed (Take alms of their wealth, wherewith thou mayst purify
    them) [9:103] and He also revealed the obligation of Zakah. The Messenger of Allah,
    Allah bless him and give him peace, sent two men, one from Juhaynah and one from
    Banu Salim, to collect Zakat, and wrote for them instructions how to collect it. He
    also said to them: 'Go to Tha'labah and so-and-so from Banu Salim and collect their
    Zakah'. When they reached Tha'labah, read him the letter of the Messenger of Allah,
    Allah bless him and give him peace, and ask him for his Zakah, he said: 'This is
    nothing but the exemption tax (Jizyah)! This is nothing but the sister of the
    exemption tax! I do not know what this is; go finish your job and then come back to
    me'. The two men went to the man from Banu Salim and informed him about their
    business. The man selected the best of his camels and gave them for Zakah. When
    they saw this, they said: 'You are not obligated to do this, nor do we want to take
    this from you'. He said to them: 'No, you should take them, for I am happy to give
    them; they are my camels, after all'. They took those camels from him and when
    they finished their collection, they went back to Tha'labah. He said to them: 'Show
    me your letter', and after he read it he said: 'This is nothing but the sister of the
    exemption tax. Go back until I think about what I should do'. The two men left and
    went to see the Prophet, Allah bless him and give him peace, and the moment he
    saw them, he said: 'Woe to Tha'labah', before even saying a word to them. And he
    prayed that Allah bless the man from Banu Salim. The two men informed the
    Prophet about what Tha'labah and the man from Banu Salim did. Allah, glorious and
    majestic is He, revealed (And of them is he who made a covenant with Allah
    (saying): If He give us of His bounty we will give alms and become of the righteous)
    up to His words (… And because they lied) [9:79]. One of the relatives of Tha'labah
    was present with the Messenger of Allah, Allah bless him and give him peace, and
    he heard what the Prophet said about him. He went to Tha'labah and said to him:
    'Woe unto you, O Tha'labah, Allah, exalted is He, has revealed about you this and
    that'. Tha'labah went to see the Prophet, Allah bless him and give him peace, and
    begged him to accept from him his Zakah. But the Prophet said to him: 'Allah has
    forbidden me from taking your Zakah'. Tha'labah then began dispersing dust on his
    head, upon which the Messenger of Allah, Allah bless him and give him peace, said
    to him: 'This is of your own doing! I commanded you and you did not obey me'.
    Tha'labah returned to his house. The Messenger of Allah, Allah bless him and give
    him peace, died and still did not accept anything from him. When Abu Bakr was
    sworn in as the new leader, Tha'labah went to see him and said: 'You know my
    status with the Messenger of Allah, Allah bless him and give him peace, as well as
    my position amongst the Helpers, so accept my Zakah'. Abu Bakr said: 'The
    Messenger of Allah, Allah bless him and give him peace, did not accept it and you
    expect me to accept it?' Abu Bakr died refusing to accept his Zakah. When 'Umar
    was selected as the leader of the Muslims, Tha'labah went to him and said: 'O leader
    of the believers, accept my Zakah!' 'Umar replied: 'The Messenger of Allah, Allah
    bless him and give him peace, did not accept it nor did Abu Bakr, so how do you
    expect me to accept it?' And he refused to take it from him until he died. When
    'Uthman was chosen as Caliph, Tha'labah asked him to accept his Zakah, but
    'Uthman said to him: 'The Messenger of Allah, Allah bless him and give him peace,
    did not accept nor did Abu Bakr and 'Umar, so how can I accept it from you'. And so
    'Uthman did not accept his Zakah. Tha'labah died during 'Uthman's reign”.

    { ‫م‬ ْ ‫من ُْهـ‬


    ِ ‫ن‬ َ ‫خُرو‬ ْ َ ‫م فَي‬
    َ ‫سـ‬ ُ ّ ‫ن إ ِل‬
    ْ ُ‫جْهـد َه‬ َ ‫دو‬ ِ َ‫ن ل َ ي‬
    ُ ‫جـ‬ ِ ّ ‫ت َوال‬
    َ ‫ذي‬ ِ ‫صد ََقا‬
    ّ ‫ن ِفي ال‬
    َ ‫مِني‬ ُ ْ ‫ن ال‬
    ِ ْ ‫مؤ‬ َ ‫م‬
    ِ ‫ن‬ ِ ّ‫مط ّو‬
    َ ‫عي‬ ُ ْ ‫ن ٱل‬ ِ ْ ‫ن ي َل‬
    َ ‫مُزو‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    َ
    ‫م‬
    ٌ ‫ب أِلي‬ ٌ ‫ذا‬ ْ ُ‫م وَل َه‬
    َ َ‫م ع‬ ْ ُ‫من ْه‬
    ِ ‫ه‬ُ ّ ‫خَر ٱلل‬
    ِ ‫س‬َ }

    (Those who point at such of the believers as give the alms willingly…) [9:79]. Sa'id
    ibn Muhammad ibn Ahmad ibn Ja'far informed us> Abu 'Ali al-Faqih> Abu 'Ali
    Muhammad ibn Sulayman al-Maliki> Abu Musa Muhammad ibn al-Muthanna> Abu'l-
    Nu'man al-Hakam ibn 'Abd Allah al-'Ijli> Shu'bah> Salman> Abu Wa'il> Abu Mas'ud
    who said: “When the verses of alms were revealed, we used to ask to carry people
    stuff in exchange for a wage so that we could earn and pay alms from what we had
    earned. A man came and gave a lot for alms, some people commented: 'He is just
    showing off'. Another man came and gave a measure (sa') for alms, and they
    commented: 'Allah can do without the measure of this man', and so Allah revealed
    (Those who point at such of the believers as give the alms willingly and such as can
    find naught to give but their endeavours…)”. This is narrated by Bukhari from Abu
    Qudamah 'Ubayd Allah ibn Sa'id>> Abu Nu'man. Qatadah and others said: “The
    Messenger of Allah, Allah bless him and give him peace, encouraged people to give
    alms. 'Abd al-Rahman ibn 'Awf took with him four thousand silver coins and said: 'O
    Messenger of Allah, all my wealth consists of eight thousand silver coins, I have kept
    half of it for my dependents and brought the other half for you to spend it in the way
    of Allah'. The Messenger of Allah, Allah bless him and give him peace, said: 'may
    Allah bless you for that which you have given and for that which you have withheld'.
    Allah did indeed bless the wealth of 'Abd al-Rahman to the extent that when he died
    he was survived by two wives who inherited one eighth of his fortune. This one
    eighth was estimated at 160 thousand silver coins. On the same day, 'Asim ibn
    'Adiyy ibn al-'Ajlan gave to charity one hundred wasq of dates while Abu 'Aqil al-
    Ansari gave one sa' of dates. Abu 'Aqil said: 'O Messenger of Allah, I spent the night
    drawing water with a rope until I earned two measures (sa') of dates; I kept one for
    my family and brought the other'. The Messenger of Allah, Allah bless him and give
    him peace, commanded him to spread it among the received alms. The hypocrites
    defamed 'Abd al-Rahman and 'Asim, saying ''Abd al-Rahman and 'Asim gave alms
    only to show off. Allah and His Messenger can indeed do without the measure (sa')
    of Abu 'Aqil; he only wished to appear righteous'. And so Allah, exalted is He,
    revealed this verse”.

    {‫ن‬
    َ ‫قو‬
    ُ ‫س‬ ْ ُ‫ماُتوا ْ وَه‬
    ِ ‫م َفا‬ َ َ‫ه و‬
    ِ ِ ‫سول‬ ِ ّ ‫فُروا ْ ب ِٱلل‬
    ُ ‫ه وََر‬ َ َ‫م ك‬ ِ ِ‫عَل َ ٰى قَب ْر‬
    ْ ُ‫ه إ ِن ّه‬ ‫م‬ ُ َ ‫ت أ ََبدا ً وَل َ ت‬
    ْ ‫ق‬ َ ‫ما‬
    ّ ‫من ُْهم‬
    ّ ٍ ‫حد‬
    َ
    َ ‫لعَل َ ٰى أ‬ َ ُ ‫} وَل َ ت‬
    ّ ‫ص‬

    (And never (O Muhammad) pray for one of them who dieth, nor stand by his
    grave...) [9:84]. Isma'il ibn 'Abd al-Rahman ibn Ahmad al-Wa'iz informed us through
    dictation> 'Abd Allah ibn Muhammad ibn Nasr> Yusuf ibn 'Asim al-Razi> al-'Abbas
    ibn al-Walid al-Narsi> Yahya ibn Sa'id al-Qattan> 'Ubayd Allah ibn 'Umar> Nafi'> Ibn
    'Umar who said: “When 'Abd Allah ibn Ubayy died, his son went to the Messenger of
    Allah, Allah bless him and give him peace, and said: 'Give me your gown to use as a
    shroud for my father, perform the prayer of the dead on him and seek forgiveness
    for him'. The Prophet gave him his gown and then said: 'Inform me [when you are
    ready to bury him] so that I may perform the prayer of the dead on him'. When he
    was informed and He was about to perform the prayer, 'Umar ibn al-Khattab pulled
    him and said: 'Did Allah not forbid praying on the hypocrites?' The Prophet said: 'I
    have been given the choice to seek forgiveness for them or not to seek it', and so he
    performed the prayer of the dead on him. Then this verse was revealed (And never
    (O Muhammad) pray for one of them who dieth, nor stand by his grave) upon which
    he stopped praying on them”. This was narrated by Bukhari from Musaddid and by
    Muslim from Abu Qudamah 'Ubayd Allah ibn Sa'id, and both Musaddid and 'Ubayd
    Allah ibn Sa'id related it from Yahya ibn Sa'id. Isma'il ibn Ibrahim al-Nasrabadhi
    informed us> Abu Bakr ibn Malik al-Qati'i> 'Abd Allah ibn Ahmad ibn Hanbal>
    Ahmad ibn Hanbal> Ya'qub>> ibn Ibrahim ibn Sa'd> his father> Muhammad ibn
    Ishaq> al-Zuhri> 'Ubayd Allah ibn 'Abd Allah ibn 'Utbah ibn Mas'ud> Ibn 'Abbas who
    said: “I heard 'Umar ibn al-Khattab saying: 'When 'Abd Allah ibn Ubayy died, the
    Messenger of Allah, Allah bless him and give him peace, was called to pray on him.
    When he stood up in front of the body to perform the prayer, I moved around until I
    stood close to his chest and said: 'O Messenger of Allah, will you pray on the enemy
    of Allah 'Abd Allah ibn Ubayy who said such-and-such on such a day and such-and-
    such on such a day', and he counted all the things he had said, all while the
    Messenger of Allah, Allah bless him and give him peace, kept smiling. 'When I went
    on for too long, he said: Move away, O 'Umar, I was offered to choose one of two
    things and I have made my choice; it was said to me (Ask forgiveness for them (O
    Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them
    seventy times Allah will not forgive them…) [9:80]. If I knew that Allah will forgive
    them if I were to add more than seventy one times, I will do so'. The Prophet, Allah
    bless him and give him peace, then walked with him and stood there until he prayed
    on the dead and finished with him. I was amazed that I dared to speak with the
    Messenger of Allah, Allah bless him and give him peace, in that way. And Allah and
    His Messenger know better'. 'Umar said: “Then, by Allah, only a short while later,
    Allah revealed (And never (O Muhammad) pray for one of them who dieth, nor stand
    by his grave…), after which the Messenger of Allah, Allah bless him and give him
    peace, never prayed on any hypocrite nor did he stand on the grave of any one of
    them until Allah, exalted is He, took him away to Him”. The commentators of the
    Qur'an said: “The Messenger of Allah, Allah bless him and give him peace, was
    asked about what was done with 'Abd Allah ibn Ubayy and so he said: 'My gown will
    not avail him of anything with Allah. By Allah I did it because I was hoping that a
    thousand of his people would embrace Islam' ”.

    { ً ‫حَزنا‬ َ َ َ َ ْ‫مآ أ َت َو‬


    َ ‫مِع‬ ْ ّ ‫ن ٱلد‬ َ ‫م‬ ِ ‫ض‬ ُ ‫في‬
    ِ َ‫م ت‬ ْ ّ ‫م عَل َي ْهِ ت َوَل‬
    ْ ُ‫وا وّأعْي ُن ُه‬ ْ ُ ‫مل ُك‬
    ِ ‫ح‬
    ْ ‫مآ أ‬
    َ ُ ‫جد‬ َ ْ ‫م قُل‬
    ِ ‫ت لَ أ‬ ْ ُ‫مل َه‬
    ِ ‫ح‬
    ْ َ ‫ك ل ِت‬ َ ‫ن إ َِذا‬ ِ ّ ‫وَل َ عََلى ٱل‬
    َ ‫ذي‬
    ‫ن‬ ْ ّ َ
    َ ‫قو‬ُ ‫ف‬
    ِ ْ ‫ما ي ُن‬
    َ ‫دوا‬ ُ ‫ج‬
    ِ َ ‫} أل ي‬

    (Nor unto those whom, when they came to thee (asking) that thou shouldst mount
    them, thou didst tell: I cannot find whereon to mount you) [9:92]. This verse was
    revealed about the weepers who were seven in number: Ma‘qil ibn Yasar, Sakhr ibn
    Khunays, ‘Abd Allah ibn Ka‘b al-Ansari, ‘Utbah ibn Zayd al-Ansari, Salim ibn ‘Umayr,
    Tha‘labah ibn ‘Anamah and ‘Abd Allah ibn Mughaffal. These men went to the
    Messenger of Allah, Allah bless him and give him peace, and said: “O Prophet of
    Allah, Allah, glorious and majestic is He, has recommended that we go out [to fight
    for His sake], so carry us with you — even though we wear mended slippers and
    sewed sandals — so that we fight with you”. He said to them: “I do not have any
    mounts on which to carry you”, upon which they withdrew crying. Mujahid said:
    “This verse was revealed about the sons of Muqarrin: Ma‘qil, Suwayd and al-
    Nu‘man”.

    {‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬
    َ ‫م‬ ُ ّ ‫ه وَٱلل‬
    ٌ ‫ه عَِلي‬ ُ ‫عَل َ ٰى َر‬
    ِ ِ ‫سول‬ ‫ه‬ َ ‫مآ َأنَز‬
    ُ ّ ‫ل ٱلل‬ َ َ ‫دود‬ ُ ْ ‫موا‬
    ُ ‫ح‬
    َ
    ُ َ ‫جد َُر أل ّ ي َعْل‬
    َ
    ْ ‫فاقا ً وَأ‬
    َ ِ ‫فرا ً وَن‬ َ َ‫ب أ‬
    ْ ُ ‫شد ّ ك‬ ُ ‫} ٱل َعَْرا‬

    (The wandering Arabs are more hard in disbelief and hypocrisy…) [9:97]. This verse
    was revealed about some Bedouins from the tribes of Asad and Ghatafan as well as
    about some other Bedouins who settled in Medina.
    َ ‫م‬ َ
    { ‫م‬ ُ َ ‫ن ن َعْل‬
    ْ ‫مه ُ ـ‬ ُ ‫حـ‬
    ْ َ‫ن‬ ‫م‬ْ ‫مه ُ ـ‬ُ َ ‫ق ل َ ت َعْل‬ ِ ‫فا‬ َ ّ ‫مَرُدوا ْ عََلى ٱلن‬
    َ ‫ة‬
    ِ َ ‫دين‬ َ ْ ‫ل ٱل‬
    ِ ‫م‬ ِ ْ‫ن أه‬
    ْ ِ َ‫و‬ ‫ن‬
    َ ‫قو‬
    ُ ‫ف‬
    ِ ‫ب َٰن‬
    ‫م‬
    ُ ِ ‫ن ٱلعَْرا‬
    َ ‫م‬ ْ ُ ‫حوْل َك‬
    ّ ‫م‬ َ ‫ن‬
    ْ ‫م‬
    ّ ‫م‬
    ِ َ‫و‬
    ‫م‬‫ظي‬ ‫ع‬ ‫ب‬ َ
    ‫ذا‬ ‫ع‬ ‫ى‬ َ ‫نل‬
    ‫م ي َُرّدو ِ َإ‬ ُّ ‫ن ث‬ ‫ي‬‫ت‬ ‫ر‬ ‫م‬ ‫هم‬ ‫ب‬ّ ‫ذ‬ ‫ع‬‫ن‬‫س‬ }
    ٍ ِ َ ٍ َ ٰ ِ َْ ّ ّ ُُ َ ُ َ

    (And among those around you of the wandering Arabs there are hypocrites, and
    among the townspeople of Medina (there are some who) persist in hypocrisy…)
    [9:101]. Al-Kalbi said: “This verse was revealed about the tribes of Juhaynah,
    Muzaynah, Ashja‘, Aslam and Ghifar. As for the townspeople of al-Medina mentioned
    in the verse, this refers to ‘Abd Allah ibn Ubayy, Jadd ibn Qays, Mu‘attib ibn Qushayr,
    al-Julas ibn Suwayd and Abu ‘Amir al-Rahib”.

    َ ّ ‫خر سيئا ً عَسى ٱلل‬


    { ‫ه غَفُــوٌر‬ َ ‫ن ٱلل ّـ‬ ْ ‫ب عَل َي ْهِـ‬
    ّ ِ‫م إ‬ َ ‫ه أن ي َت ُــو‬
    ُ َ ّ َ َ َ ‫صاِلحا ً َوآ‬ َ ً ‫مل‬ َ َ‫طوا ْ ع‬
    ُ َ ‫خل‬َ ‫م‬ْ ِ‫ن ٱعْت ََرُفوا ْ ب ِذ ُُنوب ِه‬َ ‫خُرو‬
    َ ‫َوآ‬
    ّ ّ َ َ ّ ‫ص‬ ّ َ َ َ
    ‫ع‬
    ٌ ‫مي‬ِ ‫سـ‬َ ‫ه‬ُ ‫م وَٱلل ـ‬ ْ ‫ن لهُـ‬ٌ ‫س ـك‬ َ ‫ص ـ َٰلوَتك‬ َ‫ن‬
    ّ ِ‫م إ‬
    ْ ‫ل عَلي ْهِـ‬ َ َ‫م ب َِها و‬
    ْ ِ‫م وَت َُزكيه‬
    ْ ُ‫ة ت ُطهُّره‬ً ‫صد َق‬َ ‫م‬ ْ ِ‫وال ِه‬َ ‫م‬ ْ ‫نأ‬ ْ ‫م‬ِ ْ ‫خذ‬ُ *‫م‬ ٌ ‫حي‬
    ِ ‫ّر‬
    ‫م‬
    ٌ ‫} عَِلي‬

    (And (there are) others who have acknowledged their faults…) [9:102-103]. Ibn al-
    Walibi reported that Ibn 'Abbas said: “This verse was revealed about some people
    who failed to join the Messenger of Allah, Allah bless him and give him peace, at the
    Battle of Tabuk and then regretted it, saying: 'We are enjoying shelter and shade
    with the women while the Messenger of Allah, Allah bless him and give him peace,
    and his Companions are engaging in Jihad. By Allah, we shall tie ourselves to the
    columns [of the mosque] and remain tied until the Messenger himself unties and
    pardons us'. And they tied themselves to the columns of the mosque. When the
    Messenger of Allah, Allah bless him and give him peace, returned from the battle, he
    passed by them and asked about who they were. He was told: 'These are the people
    who failed to join you. They vowed to remain in their position until you untie them
    yourself'. The Prophet, Allah bless him and give him peace, said: 'And I swear that I
    will not set them free until I am commanded to do so nor will I pardon them unless it
    is Allah Who pardons them first. They have failed to join me and shunned fighting
    alongside the Muslims'. And so Allah, exalted is He, revealed this verse. When it was
    revealed, the Messenger of Allah, Allah bless him and give him peace, sent for them,
    freed them and pardoned them. When they were freed, they said: 'O Messenger of
    Allah, these are our riches which caused us to fail to join you, spend them on charity
    on our behalves to purify us and ask forgiveness for us'. He said: 'I was not
    commanded to take anything from your riches'. Allah, glorious and majestic is He,
    then revealed (Take alms of their wealth, wherewith thou mayst purify them and
    mayst make them grow…) [9:103]”. Said Ibn 'Abbas: “They were ten men”.

    َ َ ‫جو‬
    {‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬
    َ ‫م‬ ُ ّ ‫م وَٱلل‬
    ٌ ‫ه عَِلي‬ ْ ِ‫ب عَل َي ْه‬
    ُ ‫ما ي َُتو‬ ْ ُ‫ما ي ُعَذ ّب ُه‬
    ّ ِ ‫م وَإ‬ ِ ّ ‫ر ٱلل‬
    ّ ِ‫ه إ‬ ِ ‫م‬
    ْ ‫نل‬ ْ َ ‫مْر‬
    ُ ‫ن‬
    َ ‫خُرو‬
    َ ‫} َوآ‬

    (And (there are) others who await Allah's decree…) [9:106]. This verse was revealed
    about Ka'b ibn Malik, Murarah ibn al-Rabi', from the Banu 'Amr ibn 'Awf and Hilal ibn
    Umayyah, from the Banu Waqif. The three failed join the Muslim army at the Battle
    of Tabuk. They are the ones referred to in Allah's saying (And to the three (did He
    turn in mercy) who were left behind…) [9:118].
    { ‫مــن‬ ِ ‫ه‬ ُ َ ‫ســول‬ ُ ‫ه وََر‬َ ‫ب ٱلل ّـ‬ َ ‫حاَر‬
    َ ‫ن‬ َ ّ ‫صادا ً ل‬
    ْ ‫م‬ َ ‫ن وَإ ِْر‬ ِ ْ ‫مؤ‬
    َ ‫مِني‬ ُ ْ ‫ن ٱل‬ َ ْ ‫ريقا ً ب َي‬ ِ ‫ف‬ْ َ ‫فرا ً وَت‬ ْ ُ ‫ضَرارا ً وَك‬ ِ ً ‫جدا‬ ِ ‫س‬ْ ‫م‬ َ ْ ‫ذوا‬ ُ ‫خ‬َ ّ ‫ن ٱت‬ َ ‫ذي‬ ِ ّ ‫وَٱل‬
    ‫س عََلـى‬ ‫سـ‬ ُ ‫ه أ َبـدا ً ل ّمسـجد أ‬ ‫فيـ‬ ‫م‬ ‫قـ‬ُ ‫ت‬ َ ‫ل‬ * ‫ن‬ ‫بو‬ ‫ذ‬ َ
    ‫كـا‬ َ ‫ل‬ ‫م‬ ‫هـ‬ ‫ن‬ ‫إ‬ ‫د‬ ‫ه‬ ‫شـ‬ْ ‫ي‬ ‫ه‬ ّ ‫ل‬‫ل‬ ‫و‬ ‫ى‬ ‫ن‬‫س‬ ‫ح‬ ْ ‫ل‬ ّ ‫ل‬ َ َ ُ ْ ‫قَب‬
    َ ّ ٌ ِ ْ َ َ ِ ِ ْ َ
    َ
    َ ُِ ْ ُ ِّ ُ َ َ ُ
    َ
    ‫ٱ‬ َ
    َ
    ٰ َ ْ ُ
    َ
    ‫ٱ‬ ِ َْ َ ْ ِ ّ ِ ْ َ َ ‫ل‬
    ‫إ‬ ‫نا‬ ‫د‬ ‫ر‬ ‫أ‬ ‫ن‬ ‫إ‬ ‫ن‬ ُ ‫ف‬ ‫ل‬‫ح‬ ‫ي‬ ‫ل‬ ‫و‬
    ‫ن‬
    َ ‫ري‬ ّ
    ِ ّ‫مطه‬ ْ
    ُ ‫ب ٱل‬ ّ ‫ح‬ِ ُ‫ه ي‬ ّ ْ َ
    ُ ‫ن أن ي َت َطهُّروا وَٱلل‬ َ ‫حّبو‬
    ِ ُ‫ل ي‬ ٌ ‫جا‬َ ِ‫ه ر‬ ِ ‫ه ِفي‬ ِ ‫م ِفي‬ َ ‫قو‬ ُ َ ‫ق أن ت‬ ّ ‫ح‬
    َ ‫ل ي َوْم ٍ أ‬ ِ ّ‫ن أو‬ ْ ‫م‬ِ ‫قوَ ٰى‬ ْ ّ ‫}ٱلت‬

    (And as for those who chose a place of worship out of opposition and disbelief, and
    in order to cause dissent among the believers, and as an outpost for those who
    warred against Allah and His messenger aforetime, they will surely swear: We
    purposed naught save good. Allah beareth witness that they verily are liars. Never
    stand (to pray) there…) [9:107-108]. The commentators of the Qur'an said: “The
    Banu 'Amr ibn 'Awf built a mosque at Quba' and sent for the Messenger of Allah,
    Allah bless him and give him peace, to come to them. He went there and prayed in
    that mosque. Their brothers from the Banu Ghunm ibn 'Awf envied them resentfully
    and said: 'Let us built a mosque and send for the Messenger of Allah, Allah bless him
    and give him peace, to pray in it as he prayed in the mosque of our brothers, and let
    Abu 'Amir al-Rahib (the monk) also pray in it when he comes back from Syria'. This
    Abu 'Amir had embraced Christianity and became a monk in the pre-Islamic period.
    But when the Messenger of Allah, Allah bless him and give him peace, moved to
    Medina, Abu 'Amir rejected the religion of Islam and showed enmity toward it. The
    Prophet, Allah bless him and give him peace, called him then Abu 'Amir al-Fasiq (the
    corrupt) [instead of Abu 'Amir al-Rahib (the monk)]. Abu 'Amir left to Syria and then
    sent a letter to the hypocrites in which he wrote: 'Prepare yourselves and make
    ready whatever you can of force and weapons. Built a mosque for me, for I am going
    to the Caesar to request him to send with me Byzantine soldiers so that I drive out
    Muhammad and his Companions'. And so, they built for him a mosque by the Quba'
    mosque. Those who built this mosque were 12 men: Khidham ibn Khalid (this
    mosque of opposition was an extension of his house), Tha'labah ibn Hatib, Mu'attib
    ibn Qushayr, Abu Habibah ibn al-Az'ar, 'Abbad ibn Hunayf, Jariyah ibn 'Amir, his two
    sons Majma' and Zayd, Nabtal ibn Harith, Bahzaj ibn 'Uthman, Bijad ibn 'Uthman and
    Wadi'ah ibn Thabit. When they finished building this mosque, they went to the
    Messenger of Allah, Allah bless him and give him peace, and said: 'We have built a
    mosque for the sick and the needy and also for use in rainy and wintry nights, and
    we would like you to come and pray in it'. He called for his gown, intending to wear
    it and go with them when the Qur'an was revealed to him and Allah, glorious and
    majestic is He, informed him about the mosque of opposition and what they were
    about to do. The Messenger of Allah, Allah bless him and give him peace, called
    Malik ibn al-Dukhshum, Ma'n ibn 'Adiyy, 'Amir ibn al-Sakan and Wahshiyy, the killer
    of Hamzah and said to them: 'Go to this mosque whose builders have transgressed,
    destroy it and burn it down'. Malik proceeded with enflamed palm leaves, entered
    the mosque while its people were inside it, burnt it down and destroyed it. Its people
    dispersed [to avoid being burnt]. Then the Messenger of Allah, Allah bless him and
    give him peace, commanded that that place be used as a garbage spot where
    carrion, dirt and refuse are thrown”. Abu 'Amir died in Syria alone, a stranger.
    Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu'l-'Abbas ibn
    Isma'il ibn 'Abd Allah ibn Mikal> 'Abd Allah ibn Ahmad ibn Musa al-Ahwazi> Isma'il
    ibn Zakariyya> Dawud ibn al-Zibriqan> Sakhr ibn Juwayriyah> 'A'ishah bint Sa'd ibn
    Abi Waqqas> Sa'd ibn Abi Waqqas who said: “The hypocrites built a mosque so that
    it stands comparable to the mosque of Quba' which was close to it and wanted Abu
    'Amir al-Rahib to be their Imam once he came back [from Syria]. When they finished
    building it, they went to the Messenger of Allah, Allah bless him and give him peace,
    and said: 'O Messenger of Allah, we have built a mosque, so come and pray in it so
    that we take it as a place of prayer'. He grabbed his gown, intending to leave with
    them, when this verse (Never stand (to pray) there…) was revealed”.

    َ َ ُ ‫ن َأن‬
    { ‫ن‬ َ ‫قت ُل ُــو‬ ْ َ ‫ه فَي‬ ِ ‫ل ٱلل ّـ‬ ِ ‫سـِبي‬ َ ‫ن فِــي‬ َ ‫قــات ُِلو‬ َ ُ‫ة ي‬ َ ‫جن ّـ‬ َ ْ ‫م ٱل‬ ُ ُ‫ن ل َه‬ّ ‫م ب ِأ‬ ْ ُ‫وال َه‬
    َ ‫م‬
    ْ ‫م وَأ‬ ْ ُ‫سه‬
    َ ‫ف‬ َ ‫مِني‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬ َ ‫م‬
    ِ ‫شت ََر ٰى‬ ْ ‫هٱ‬ َ ّ ‫ن ٱلل‬ ّ ِ‫إ‬
    ُ ْ ّ َ ْ ً َ ً ُ
    ‫م‬ ُ ‫شــُروا ب ِب َي ْعِكــ‬ ِ ْ ‫ست َب‬ْ ‫ه فَٱ‬ ِ ‫ن ٱلل‬ َ ‫م‬
    ِ ‫ه‬
    ِ ِ ‫د‬ْ ‫ه‬َ ‫ع‬ِ ‫ب‬ ‫ى‬ ٰ َ ‫ف‬ ‫و‬ ‫ن‬ ‫أ‬ ‫م‬
    َ
    ْْ َ ِ ْ ‫و‬ ‫ن‬ ‫رآ‬ ُ ‫ق‬ ‫ل‬ ‫ٱ‬ ‫و‬
    َ ِ ‫ل‬ ‫جي‬
    ِ ْ ‫ن‬ ‫ل‬
    ِ َ ‫ٱ‬ ‫و‬ ‫ة‬
    ِ ‫را‬
    َْ ‫و‬ّ ‫ت‬‫ٱل‬ ‫في‬ ِ ‫ا‬ّ ‫ق‬ ‫ح‬
    َ ‫ه‬
    ِ ْ ‫ي‬ ‫ل‬َ ‫ع‬ ‫ا‬‫عد‬
    ْ َ ‫و‬ ‫ن‬
    َ ‫لو‬ َ ‫ت‬ْ ‫ق‬ ُ ‫وَي‬
    ‫م‬
    ُ ‫ظي‬
    ِ َ ‫ع‬ْ ‫ل‬‫ٱ‬ ‫ز‬ُ ْ ‫و‬ َ ‫ف‬ْ ‫ل‬‫ٱ‬ ‫و‬
    َ ُ ‫ه‬ َ
    ‫ك‬ ِ ‫ل‬َ ‫ذ‬ ‫و‬ ‫ه‬
    ِ
    َ ِ ْ‫ب‬ ‫م‬ُ ‫ت‬ْ ‫ع‬َ ‫ي‬ ‫با‬
    َ ‫ذي‬ ِ ّ ‫ل‬‫ٱ‬ }

    (Lo! Allah hath bought from the believers their lives and their wealth because the
    Garden will be theirs…) [9:111]. Muhammad ibn Ka‘b al-Qurazi said: “When the
    Helpers — seventy in number — swore allegiance to the Messenger of Allah, Allah
    bless him and give him peace, at al-‘Aqabah in Mecca, ‘Abd Allah ibn Rawahah said:
    ‘O Messenger of Allah, stipulate anything you wish with regard to your Lord and to
    yourself’. He said: ‘As for my Lord, I stipulate that you worship Him and not
    associate anything with him; and I stipulate for myself that you defend me from that
    which you would defend yourselves’. They said: ‘What do we get if we were to do
    this?’ He said: ‘The Garden!’ they exclaimed: ‘This is a prosperous transaction; we
    will not revoke it nor will we resign it’. And so this verse was revealed”.

    َ ‫من بع ـدِ مــا ت َبي ـن ل َه ـ‬ ُ‫كان ُ ۤوا ْ أ ُوْ ِ ق‬ َ


    { ‫م‬ ْ ‫م أن ّهُ ـ‬ْ ُ َ َّ َ ْ َ ِ ‫ليْرب َ ٰى‬ ْ َ ‫ن وَل‬
    َ ‫و‬ َ ‫كي‬ ِ ِ ‫شر‬ ُ ْ ‫فُروا ْ ل ِل‬
    ْ ‫م‬ ِ ْ‫ست َغ‬ ْ َ ‫من ُ ۤوا ْ أن ي‬
    َ ‫نآ‬َ ‫ذي‬ِ ّ ‫ي وَٱل‬ّ ِ ‫ن ِللن ّب‬ َ ‫ما‬
    َ ‫كا‬ َ
    َ ‫ه ت َبرأ‬ َ َ َ
    َّ ِ ّ ‫ه عَد ُّو ل ِل‬ َُ ‫ن ل‬
    ُّ ‫ه أن‬ َ ّ ‫ي‬ َ ‫ب‬َ ‫ت‬ ‫ما‬
    ّ َ ‫ل‬َ ‫ف‬ ‫ه‬
    ُ ِ‫يا‬
    ّ ‫إ‬ ‫هآ‬
    َ َ ‫د‬َ ‫ع‬َ ‫و‬ ‫ة‬
    ٍ َ ‫د‬ ‫ع‬
    ِ ‫و‬
    ْ ّ‫م‬ ‫عن‬ َ ّ ‫ل‬ ‫إ‬ ‫ه‬
    ِ
    ِ ِ َ ‫بي‬ ‫ل‬ ‫م‬ ‫هي‬ِ ‫را‬ ْ ‫ب‬
    َ ِ ُ‫إ‬ ‫ر‬ ‫فا‬َ ْ ‫غ‬ِ ‫ت‬‫س‬ْ ‫ٱ‬ ‫ن‬
    َ َ
    ‫كا‬ ‫ما‬َ َ ‫و‬ * ِ ‫م‬‫حي‬
    ِ ‫ج‬َ ْ ‫ل‬‫ٱ‬ ‫ب‬
    ُ ‫حا‬َ ‫ص‬
    ْ ‫أ‬
    ‫م‬ َ
    ٌ ‫حِلي‬
    َ ٌ‫م لّواه‬ َ ‫هي‬
    ِ ‫ن إ ِب َْرا‬
    ّ ِ‫ه إ‬ ُ ْ ‫من‬
    ِ }

    (It is not for the Prophet, and those who believe, to pray for the forgiveness of
    idolaters…) [9:113-114]. Abu 'Abd Allah Muhammad ibn 'Abd Allah al-Shirazi
    informed us> Muhammad ibn 'Abd Allah ibn Khamirawayh al-Harawi> Abu'l-Hasan
    'Ali ibn Muhammad al-Khuza'i> Abu'l-Yaman> Shu'ayb> al-Zuhri> Sa'id ibn al-
    Musayyab> his father who said: “When Abu Talib was about to die, the Prophet,
    Allah bless him and give him peace, entered in on him while Abu Jahl and 'Abd Allah
    ibn Abi Umayyah were present. He said: 'O uncle, say with me, there is no god but
    Allah, so that I can plead with Allah in your favour'. Abu Jahl and Ibn Abi Umayyah
    said: 'O Abu Talib, will you shun the religion of 'Abd al-Muttalib?' And they kept
    talking to him such that the last thing he uttered was: 'I follow the religion of 'Abd al-
    Muttalib'. The Prophet, Allah bless him and give him peace, then said: 'I will pray for
    your forgiveness as long as I am not forbidden from doing it'. This verse was then
    revealed (It is not for the Prophet, and those who believe, to pray for the forgiveness
    of idolaters even though they may be near of kin (to them) after it hath become
    clear that they are people of hell-fire)”. This was narrated by Bukhari from Ishaq ibn
    Ibrahim> 'Abd al-Razzaq> Ma'mar, and also by Muslim from Harmalah> Ibn Wahb>
    Yunus; both Ma'mar and Yunus related it from al-Zuhri. Abu Sa'id ibn Abi 'Amr al-
    Naysaburi informed us> al-Hasan ibn 'Ali ibn Mu'ammil> 'Amr ibn 'Abd Allah al-
    Basri> Muhammad ibn 'Abd al-Wahhab> Ja'far ibn 'Awn> Musa ibn 'Ubaydah>
    Muhammad ibn Ka'b al-Qurazi who said: “I heard that when Abu Talib fell ill to the
    illness that led to his death, the Quraysh said to him: 'O Abu Talib, send for your
    nephew to send you something to cure you from the Garden he mentions'. The
    emissary went to find the Messenger of Allah, Allah bless him and give him peace.
    He found him sitting with Abu Bakr. He said to him: 'O Muhammad, your uncle says
    to you that he is old and weak and he wants you to send him some of the food and
    drink of the Garden you mention so that he regains health'. Abu Bakr replied: 'Allah,
    exalted is He, has made it forbidden for the unbelievers'. The emissary went back to
    them and said: 'I conveyed to Muhammad that with which you have sent me. He did
    not give me any answer, but Abu Bakr told me that Allah has made the Garden
    forbidden for the unbelievers'. They pressured Abu Talib until he sent his own
    emissary to the Messenger, Allah bless him and give him peace. He found him sitting
    in the same place and conveyed to him the same message. The Messenger of Allah,
    Allah bless him and give him peace, said to him: 'Allah, exalted is He, has made the
    food and drink of the Garden forbidden for the unbelievers'. He then followed the
    emissary to the house of Abu Talib. He found it full of men and so he said: 'Could
    you leave me alone with my uncle?' They replied: 'We will not leave you alone; you
    do not have a better right to him than us; if you are related to him, we are also
    related to him!' He sat close to his uncle and said: 'May you be rewarded with good,
    O uncle; you have adopted me when I was small and looked after me when I grew
    up. Help me with one sentence by means of which I will intercede to Allah on your
    behalf on the Day of Judgement'. Abu Talib asked: 'And what is it, son of my
    brother?' He said: 'Say: there is no god but Allah, alone without any partners'. Abu
    Talib said: 'You have advised me; by Allah, were it not for the fear that Quraysh will
    slander me, saying 'Your uncle is afraid of death', I would please you by saying it'.
    The people around him shouted: 'O Abu Talib, you are the head of the primordial
    religion (Hanifiyyah), the religion of the elders'. Abu Talib said: 'I do not want the
    women to relate that your uncle was scared at the moment of death'. The
    Messenger of Allah, Allah bless him and give him peace, said: 'I will keep praying for
    your forgiveness until my Lord stops me from doing so'. After Abu Talib died, the
    Prophet kept praying for his forgiveness, and so the Muslims said: 'What prevents us
    from praying for the forgiveness of our fathers and relatives? Abraham prayed for
    the forgiveness of his father, and here is Muhammad, Allah bless him and give him
    peace, praying for the forgiveness of his uncle'. And so they prayed for the
    forgiveness of the idolaters until the verse (It is not for the Prophet, and those who
    believe, to pray for the forgiveness of idolaters)”. Abu'l-Qasim 'Abd al-Rahman ibn
    Ahmad al-Harrani informed us> Muhammad ibn 'Abd Allah ibn Nu'aym> Muhammad
    ibn Ya'qub al-Umawi> Bahr ibn Nasr> Ibn Wahb> Ibn Jurayj> Ayyub ibn Hani'>
    Masruq ibn al-Ajda'> 'Abd Allah ibn Mas'ud> who said: “The Messenger of Allah,
    Allah bless him and give him peace, went out one day to look at the graveyards and
    we went out with him. He ordered us to sit and then proceeded across until he
    stopped at one particular grave. He spoke to it for a long time and then the
    Messenger of Allah, Allah bless him and give him peace, wept loudly and we wept for
    his weeping. After a while, he came toward us and was met by 'Umar ibn al-Khattab
    who asked him: 'O Messenger of Allah, what has made you cry, for we also cried and
    we were also scared?' He came toward us, sat with us and then said: 'My weeping
    made you scared?' We said: 'Yes, O Messenger of Allah!' He said: 'The grave you saw
    me talking to is the grave of Aminah bint Wahb. I sought permission from my Lord to
    visit her and He allowed me to do so. Then, I asked His permission to pray for her
    forgiveness and He did not grant it. The words of Allah, exalted is He (It is not for the
    Prophet, and those who believe, to pray for the forgiveness of idolaters even though
    they may be near of kin (to them) after it hath become clear that they are people of
    hell-fire. The prayer of Abraham for the forgiveness of his father was only because of
    a promise he had promised him…) were revealed and I was seized by the
    tenderness which a son has toward his mother. This is the reason why I wept”.
    { ْ ‫ن وَل ُِين ـذُِروا‬ ِ ‫دي‬ ّ ‫قهُــوا ْ فِــي ٱلـ‬ َ َ ‫ة ل ّي َت‬
    ّ ‫ف‬ ٌ ‫فـ‬ َ ‫م‬
    َ ِ ‫طآئ‬ ْ ‫من ْهُـ‬ ّ ُ ‫من ك‬
    ّ ٍ‫ل فِْرقَة‬ َ َ ‫ة فَل َوْل َ ن‬
    ِ ‫فَر‬ َ ْ ‫فُروا‬
    ً ّ‫كآف‬ ِ ‫ن ل َِين‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬
    َ ‫مُنو‬ َ ‫ما‬
    َ ‫كا‬ َ َ‫و‬
    ‫ن‬ ‫رو‬ َ ‫ذ‬ ‫ح‬‫ي‬ ‫م‬ ‫ه‬ ّ
    َ ُ ْ َ ْ ُ َ ْ ِْ ِ ‫ل‬‫ع‬ َ ‫ل‬ ‫م‬ ‫ه‬ ‫ي‬َ ‫ل‬‫إ‬ ْ ‫ا‬ ‫و‬ ۤ ‫ع‬ ‫ج‬ ‫ر‬ َ
    ‫ذا‬ ‫إ‬ ‫م‬
    ُ َ َ ِ ْ ُ َ ْ ‫ه‬ ‫م‬ ‫و‬ َ ‫ق‬ }

    (And the believers should not all go out to fight…) [9:122]. Al-Kalbi reported that Ibn
    ‘Abbas said: “When Allah, exalted is He, revealed the defects of the hypocrites due
    to their failure to join Jihad, the believers said: ‘By Allah, we will never fail to join any
    military conquest or expedition undertaken by the Messenger of Allah, Allah bless
    him and give him peace’. So when the Messenger of Allah, Allah bless him and give
    him peace, ordered the march of military expeditions to fight the enemy, all the
    Muslims went out to fight and left the Messenger of Allah, Allah bless him and give
    him peace, alone in Medina. Allah, exalted is He, then revealed this verse”.

    Surah Yunus …………………….

    َ َ َ ‫كان ِللّناس عَجبا ً أ َن أ َوحي إَنآل َ ٰى رجل من ْهم أ‬ َ


    { َ ‫عن ـد‬ِ ‫ق‬ ٍ ْ ‫ص ـد‬
    ِ ‫م‬ َ َ ‫م قَد‬ ّ ‫من ُ ۤوا ْ أ‬
    ْ ُ‫ن ل َه‬ َ ‫نآ‬ ِ ّ ‫ر ٱل‬
    َ ‫ذي‬ ّ َ ‫س وَب‬
    ِ ‫ش‬ َ ‫ن أنذِِر ٱلّنا‬
    ْ ْ ُ ّ ٍ ُ َ ِْ َ ْ ْ َ ِ َ َ ‫أ‬
    ‫ن‬
    ٌ ‫مِبي‬
    ّ ‫حٌر‬ِ ‫سا‬َ َ ‫ذا ل‬
    َ ‫نهَ ٰـ‬ّ ِ‫ن إ‬َ ‫كافُِرو‬ َ ْ ‫ل ٱل‬ َ ‫م َقا‬ ْ ِ‫} َرب ّه‬

    (Is it a wonder for mankind that We have inspired a man among them, saying: Warn
    mankind and bring unto those who believe the good tidings…) [10:2]. Said Ibn
    ‘Abbas: “When Allah, exalted is He, sent Muhammad, Allah bless him and give him
    peace, as a messenger, the unbelievers criticised him, saying: ‘Allah is too great to
    have a human like Muhammad as His messenger’, and so Allah, exalted is He,
    revealed this verse”.

    { ‫ن ۤي‬ َ َ ‫قرآن غَير هَ ٰـ‬


    ُ ‫مــا ي َك ُــول ِـ‬
    َ ‫ل‬ ُ ْ ‫ذآ أْو ب َد ّل‬
    ْ ُ‫ه ق‬ ِ ْ ٍَ ْ ُ ِ‫ت ب‬ ِ ْ ‫قآَءَنا ٱئ‬َ ِ‫ن ل‬َ ‫جو‬ُ ‫ن ل َ ي َْر‬ ِ ّ ‫ل ٱل‬
    َ ‫ذي‬ َ ‫ت َقا‬ ٍ ‫م آَيات َُنا ب َي َّنا‬ْ ِ‫ذات ْل َ ٰى عَل َي ْه‬
    ُ َ‫وَإ ِ ت‬
    َ ‫ين ّ ۤي أ‬ َ ُ َ
    ٍ ‫ظيم‬
    ِ َ‫ب ي َوْم ٍ ع‬ َ ‫ذا‬َ َ‫ت َرّبي ع‬ ُ ْ ‫صي‬َ َ‫ن ع‬ ْ ِ‫ف إ‬
    ُ ‫خا‬ ّ ِ ‫ح ۤى إ ِل إ‬
    َ َ ‫مايو‬ ّ
    ُ َ ‫ع إ ِل‬ ْ ِ ‫س ۤي إ‬
    ُ ِ ‫ن أت ّب‬ ِ ‫ف‬ْ ‫قآن َِء‬ ْ
    َ ‫من ت ِل‬ ِ ‫ه‬ َ
    ُ ‫ن أب َد ّل‬ ْ ‫}أ‬

    (And when Our clear revelations are recited unto them, they who look not for the
    meeting with Us say…) [10:15]. Mujahid said: “This verse was revealed about the
    idolaters of Mecca”. Muqatil said: “It is a question of five people: ‘Abd Allah ibn
    Umayyah al-Makhzumi, al-Walid ibn al-Mughirah, Mukraz ibn Hafs, ‘Amr ibn ‘Abd
    Allah ibn Abi Qays al-‘Amiri and al-‘Asi ibn ‘Amir. These people said to the Prophet,
    Allah bless him and give him peace: ‘Bring a Qur’an which does not enjoin leaving
    the worship of al-Lat and al-‘Uzza’ ”. Al-Kalbi said: “This verse was revealed about
    the scoffers who said: ‘O Muhammad, bring another Qur’an which contains the
    questions we will put to you’ ”.

    Surah Hud………………………..

    { ‫م‬ ٌ ‫ه عَِلي ـ‬
    ُ ‫ن إ ِن ّـ‬َ ‫مــا ي ُعْل ِن ُــو‬
    َ َ‫ن و‬
    َ ‫سّرو‬
    ِ ُ ‫ما ي‬ ُ َ ‫م ي َعْل‬
    َ ‫م‬ ْ ُ‫ن ث َِياب َه‬ ُ ْ‫ست َغ‬
    َ ‫شو‬ ْ َ‫ن ي‬ ِ ‫ه َأل‬
    َ ‫حي‬ ِ ْ ‫فوا‬
    ُ ْ ‫من‬ ُ ‫خ‬
    ْ َ ‫ست‬
    ْ َ ‫م ل ِي‬
    ْ ُ‫دوَره‬
    ُ ‫ص‬ َ ‫م ي َث ُْنو‬
    ُ ‫ن‬
    َ
    ْ ُ‫أل إ ِن ّه‬
    ‫دوِر‬
    ُ ‫ص‬ّ ‫ت ٱل‬ ِ ‫ذا‬ َ ِ‫} ب‬
    (Lo! now they fold up their breasts that they may hide (their thoughts) from Him…)
    [11:5]. This verse was revealed about al-Akhnas ibn Shurayq who was good looking
    and sweet talking. When he met the Messenger of Allah, Allah bless him and give
    him peace, he pleased him but he always kept in his heart that which displeased
    him. Al-Kalbi said: “He used to sit with the Prophet, Allah bless him and give him
    peace, and display things that pleased the Prophet while hiding in his heart the
    opposite of what he displayed. And so Allah, exalted is He, revealed (Lo! now they
    fold up their breasts that they may hide (their thoughts)) their thoughts of enmity to
    Muhammad, Allah bless him and give him peace”.

    َ
    {‫ن‬
    َ ‫ري‬ ّ ‫كِك َْر ٰى ِلل‬
    ِ ِ ‫ذاك‬ ‫ت ٰذل ِ َذ‬
    ِ ‫سـي َّئا‬ َ ْ ‫ت ي ُذ ْهِب‬
    ّ ‫ن ٱل‬ ِ ‫سَنا‬ َ ْ ‫ن ٱل‬
    َ ‫ح‬ ِ ْ ‫ن ٱل ّي‬
    ّ ِ‫ل إ‬ ّ ً ‫ي ٱلن َّهاِر وَُزَلفا‬
    َ ‫م‬ ِ َ‫صل َةَ ط ََرف‬
    ّ ‫} وَأقِم ِ ٱل‬

    (Establish worship at the two ends of the day and in some watches of the night. Lo!
    good deeds annul ill deeds…) [11:114]. Master Abu Mansur al-Baghdadi informed
    us> Abu 'Amr ibn Matar> Ibrahim ibn 'Ali> Yahya ibn Yahya> Abu'l-Ahwas> Simak>
    Ibrahim> 'Alqamah> al-Aswad> 'Abd Allah who said: “A man came to the Prophet,
    Allah bless him and give him peace, and said: 'O Messenger of Allah, I have fondled
    a woman at the end of Medina. However, I have touched her without making love to
    her; here I am, sentence me to whatever judgment you see fit!' 'Umar exclaimed:
    'Allah had concealed your sin if only you had kept it concealed'. The Prophet, Allah
    bless him and give him peace, did not answer him. The man left. Another man went
    after him, called him back and recited to him this verse. One man asked: 'O
    Messenger of Allah, is this for him specifically?' He said: 'No, it is for all people' ”.
    This was narrated by Muslim from Yahya ibn Yahya and by Bukhari from Yazid ibn
    Zuray'. 'Amr ibn Abi 'Amr informed us> Muhammad ibn Makki> Muhammad ibn
    Yusuf> Muhammad ibn Isma'il> Bishr ibn Yazid ibn Zuray'> Sulayman al-Taymi>
    Abu 'Uthman al-Nahdi> Ibn Mas'ud who reported that a man kissed a woman after
    which he went to the Prophet, Allah bless him and give him peace, and informed him
    of what he did. Allah, exalted is He, then revealed this verse (Establish worship at
    the two ends of the day and in some watches of the night…) up to the end of the
    verse. The man asked: “Does this apply specifically to me?” He said: “It applies to
    whoever practises it from among my community”. Muhammad ibn Musa ibn al-Fadl
    informed us> Muhammad ibn Ya'qub al-Umawi> al-'Abbas al-Duri> Ahmad ibn
    Hanbal al-Marwazi> Muhammad ibn al-Mubarak> Suwayd> 'Uthman ibn Mawhab>
    Musa ibn Talhah> Abu'l-Yusr ibn 'Amr who said: “A woman whose husband was sent
    with an army by the Prophet, Allah bless him and give him peace, came to me and
    said: 'I want to buy one silver coin worth of dates'. I liked the woman and so I said: 'I
    have in the house dates which are much better than these, so come with me'. I
    touched her and kissed her. I then went to the Messenger of Allah, Allah bless him
    and give him peace, and related to him what happened. He said to me: 'You have
    betrayed a man who is fighting for the sake of Allah in relation to his wife with the
    like of this'. And he put his head down on me. I thought I was of the dwellers of
    hellfire and that Allah would never forgive me. But then Allah, exalted is He,
    revealed (Establish worship at the two ends of the day and in some watches of the
    night…). The Prophet, Allah bless him and give him peace, sent for me and recited it
    to me”. Nasr ibn Bakr ibn Ahmad al-Wa'iz> Abu Sa'id 'Abd Allah ibn Muhammad al-
    Sijzi> Muhammad ibn Ayyub al-Razi> 'Ali ibn 'Uthman> Musa ibn Isma'il> 'Ubayd
    Allah ibn 'Asim (the wording is that of 'Ali)> Hammad ibn Salamah> 'Ali ibn Zayd>
    Yusuf ibn Mahran> Ibn 'Abbas who said: “A man went to 'Umar and said: 'A woman
    came to buy from me, I took her inside an antechamber and did with her everything
    except intercourse'. 'Umar said: 'Woe unto you, her husband is absent fighting for
    the sake of Allah!' I said: 'Yes, he is!' He said: 'Go to Abu Bakr [and see what he
    says]'. He went to Abu Bakr and he said exactly as 'Umar said. He said: 'Go to the
    Messenger of Allah, Allah bless him and give him peace, and ask him'. He went to
    the Prophet, Allah bless him and give him peace, and related to him what he had
    already related to Abu Bakr and 'Umar. The Messenger of Allah, Allah bless him and
    give him peace said: 'Is her husband away fighting for the sake of Allah?' When the
    man confirmed it, the Messenger of Allah, Allah bless him and give him peace, did
    not speak with him. This verse was then revealed (Establish worship at the two ends
    of the day and in some watches of the night. Lo! good deeds annul ill deeds…), and
    the man asked: 'O Messenger of Allah, is this for me specifically or is it for
    everyone?' 'Umar struck his chest and said: 'No, it is for everyone'. The Messenger of
    Allah, Allah bless him and give him peace, laughed and said: ' 'Umar is right!' ”. Abu
    Mansur informed us> Muhammad ibn Muhammad al-Tusi> 'Ali ibn 'Umar al-Hafiz>
    al-Husayn ibn Isma'il al-Mahamili> Yusuf ibn Musa> Jarir> 'Abd al-Malik ibn 'Umayr>
    'Abd al-Rahman ibn Abi Layla> Mu'adh ibn Jabal who reported that he was sitting
    with the Prophet, Allah bless him and give him peace, when a man came and said:
    “O Messenger of Allah, what do you say about a man who touches a woman who is
    unlawful for him to touch, such that he does everything that a man usually does with
    his lawfully wedded wife, except that he does not have intercourse with her?” The
    Prophet, Allah bless him and give him peace, said to him: “Perform minor ritual
    ablutions properly and then stand up to pray”. Then, Allah, exalted is He, revealed
    this verse (Establish worship at the two ends of the day and in some watches of the
    night…) up to its end. Mu'adh ibn Jabal asked: “Is this for him specifically or for all
    Muslims?” He replied: “It is for all Muslims”. Master Abu Tahir al-Ziyadi informed us>
    Hajib ibn Ahmad> 'Abd al-Rahim ibn Munib> al-Fadl ibn Musa al-Sinani> Sufyan al-
    Thawri> Simak ibn Harb> Ibrahim> 'Abd al-Rahman ibn Yazid> Ibn Mas'ud who said:
    “A man came to the Prophet, Allah bless him and give him peace, and said: 'O
    Messenger of Allah, I have fondled a woman except that I did not sleep with her'.
    Allah, exalted is He, revealed [as a response] (Establish worship at the two ends of
    the day and in some watches of the night. Lo! good deeds annul ill deeds)”.

    Surah Yusuf ………………..

    َ َ َ ‫قص عَل َي‬


    َ ‫ن ٱل َْغافِِلي‬
    {‫ن‬ ِ َ‫ه ل‬
    َ ‫م‬ ِ ِ ‫من قَب ْل‬
    ِ ‫ت‬ ُ ‫ن وَِإن‬
    َ ‫كن‬ ُ ْ ‫ذا ٱل‬
    َ ‫قْرآ‬ َ ْ ‫حي َْنآ إ ِل َي‬
    َ ‫كهَ ٰـ‬ َ ْ‫مآ أو‬
    َ ِ‫ص ب‬
    ِ ‫ص‬ َ ْ ‫ن ٱل‬
    َ ‫ق‬ َ ‫س‬
    َ ‫ح‬
    ْ ‫كأ‬ ْ ّ ُ َ‫ن ن‬
    ُ ‫ح‬
    ْ َ‫} ن‬

    (We narrate unto thee (Muhammad) the best of narratives…) [12:3]. ‘Abd al-Qahir
    ibn Tahir informed us> Abu ‘Amr ibn Matar> Ja‘far ibn Muhammad ibn al-Hasan ibn
    al-Mustafad> Ishaq ibn Ibrahim al-Hanzali> ‘Amr ibn Muhammad al-Qurashi>
    Khallad ibn Muslim al-Saffar> ‘Amr ibn Qays al-Mula’i> ‘Amr ibn Murrah> Mus‘ab ibn
    Sa‘d> his father Sa‘d ibn Abi Waqqas who said with regard to the words of Allah,
    exalted is He (We narrate unto thee (Muhammad) the best of narratives…): “The
    Qur’an was revealed to the Messenger of Allah, Allah bless him and give him peace,
    and he recited it to them for quite a while. They said: ‘O Messenger of Allah, if only
    you could narrate to us’, and so Allah, exalted is He, revealed (Alif. Lam. Ra. These
    are verses of the Scripture that maketh plain) [12:1] up to His saying (We narrate
    unto thee (Muhammad) the best of narratives…). He recited this to them for a while,
    then they said: ‘O Messenger of Allah, if only you could relate to us statements’, and
    so Allah, exalted is He, revealed (Allah hath (now) revealed the fairest of
    statements, a Scripture consistent…) [39:23]. He said: You are commanded all that
    through the Qur’an”. This was narrated by al-Hakim Abu ‘Abd Allah in his Sahih from
    Abu Zakariyya al-‘Anbari> Muhammad ibn ‘Abd al-Salam> Ishaq ibn Ibrahim. Said
    ‘Awn ibn ‘Abd Allah: “The Companions of the Messenger of Allah, Allah bless him and
    give him peace, got bored and so they said: ‘O Messenger of Allah, relate to us some
    of the statements, and so Allah, exalted is He, revealed (Allah hath (now) revealed
    the fairest of statements…)’. Then, they got bored again and said: ‘O Messenger of
    Allah, we want something in between statements and the [usual] Qur’an (i.e.
    narratives)’, and so Allah, exalted is He, revealed (We narrate unto thee
    (Muhammad) the best of narratives…). They wanted statements and He guided
    them to the fairest of statements and they wanted narratives and He guided them to
    the best of narratives”.

    Surah Ar Ra’d………………

    { ‫ِفي‬ َ ‫م َٰجدُِلو‬
    ‫ن‬ ْ ُ ‫شآُء وَهُي‬َ َ ‫من ي‬
    َ ‫ب ب َِها‬ ِ ُ ‫عقَ فَي‬
    ُ ‫صي‬ ِ ‫وا‬
    َ ‫ص‬ ُ ‫س‬
    ّ ‫ل ٱل‬ ِ ‫ه وَي ُْر‬
    ِ ِ ‫فت‬
    َ ‫خي‬
    ِ ‫ن‬
    ْ ‫م‬
    ِ ‫ة‬ َ ْ ‫ه وَٱل‬
    ُ َ ‫مل َئ ِك‬ ِ ِ ‫مد‬
    ْ ‫ح‬
    َ ِ ‫ح ٱلّرعْد ُ ب‬
    ُ ّ ‫سب‬
    َ ُ ‫وَي‬
    ‫ل‬
    ِ ‫حا‬
    َ ‫م‬
    ِ ْ ‫ل‬ ‫ٱ‬ ُ ‫د‬ ‫دي‬
    ِ َ
    ‫ش‬ ‫و‬
    َ َُ ‫ه‬ ‫و‬ ‫ه‬
    ِ ّ ‫ل‬‫ٱل‬ }

    (He launcheth the thunderbolts and smiteth with them whom He will…) [13:13]. Nasr
    ibn Abi Nasr al-Wa'iz informed us> Abu Sa'id 'Abd Allah ibn Muhammad ibn Nusayr>
    Muhammad ibn Ayyub al-Razi> 'Abd al-Wahhab> 'Ali ibn Abi Sarah al-Shaybani>
    Thabit> Anas ibn Malik who reported that once the Messenger of Allah, Allah bless
    him and give him peace, sent a man to one of the Arab tyrants, saying: “Go and tell
    him to come and see me”. He said: “O Messenger of Allah, he is too haughty to
    comply”. He said: “Go and tell him to come and see me”. The man went and said to
    him: “The Messenger of Allah, Allah bless him and give him peace, asks you to come
    and see him”. The man retorted: “What is Allah? Is He made of gold, silver or
    copper?” The man went back and informed the Messenger of Allah, Allah bless him
    and give him peace, saying: “I told you that he is too haughty to comply”. He said:
    “Go to him a second time and ask him to come and see me”. He went and the man
    repeated exactly what he said in the previous occasion. The Prophet, Allah bless him
    and give him peace, asked the man to go and call him a third time, and the man
    repeated what he said in the two previous occasions. The man said: “As he was
    talking to me, Allah sent above his head a cloud which thundered and a bolt of
    lightning struck him and removed his skull”. Allah, exalted is He, then revealed (He
    launcheth the thunderbolts and smiteth with them whom He will while they dispute
    (in doubt) concerning Allah, and He is mighty in wrath). According to the reports of
    Abu Salih, Ibn Jurayj and Ibn Zayd, Ibn 'Abbas said: “This verse and the verse before
    it were revealed about 'Amir ibn al-Tufayl and Arbad ibn Rabi'ah. These two men
    went to see the Messenger of Allah, Allah bless him and give him peace, and, as
    they were coming, one of the prophetic Companions said: 'O Messenger of Allah,
    here is 'Amir ibn al-Tufayl coming toward you'. He said: 'Leave him, Allah will guide
    him if He wants good for him'. He proceeded along until he stood in front of the
    Prophet and said: 'O Muhammad, what do I get if I become Muslim?' He said: 'You
    get what the Muslims get and you suffer what they suffer'. He said: 'In that case put
    me in charge after you die'. He said: 'No, that is not up to me; that is up to Allah,
    exalted is He, and He appoints whoever He wills'. He said: 'In that case, put me in
    charge of the Arab nomads and you will be in charge of the settlers'. The Prophet
    said: 'No!' He said: 'What are you going to give me, then?' He said: 'I will give you
    the reins of horses to use in military conquest'. He said: 'Do I not have them
    already?' This man had told Arbad ibn Rabi'ah, that once he started talking to the
    Prophet, Allah bless him and give him peace, he should go behind the Prophet and
    strike him with his sword. Arbad pulled out his sword about a span but Allah, exalted
    is He, jammed it and he could not pull it out completely. When 'Amir started
    gesturing to Arbad, The Messenger of Allah, Allah bless him and give him peace,
    turned back and saw Arbad handling his sword. He prayed: 'O Allah, deal with them
    for me as You will'. Allah, exalted is He, sent on Arbad a thunderbolt, on a sunny
    day, and burned him. 'Amir ran away, saying: 'O Muhammad, you called your Lord
    and He killed Arbad. By Allah, I will fill the land against you with unsaddled horses
    and unbearded youths'. The Messenger of Allah, Allah bless him and give him peace,
    said: 'Allah, exalted is He, will stop you from doing that, as will the Aws and the
    Khazraj'. 'Amir then spent the night in the house of a woman from Banu Salul. In the
    morning, he collected his weapons and left saying: 'By the Lat and al-'Uzza, would
    Muhammad and his companion (meaning the angel of death) show themselves to
    me, I will stab them with my spear'. When Allah, exalted is He, saw how he behaved,
    He sent him an angel who hit him with his wing and thrust him on the dust. A huge
    gland, resembling a camel's gland, straightaway appeared on each of his knees. He
    returned to the house of the woman from Banu Salul, saying: 'A gland like a camel's
    gland, and dying in the house of the woman from Banu Salul', and he died on the
    back of his horse. Allah, exalted is He, revealed about him this (Alike of you is he
    who hideth the saying and he who noiseth it abroad) [13:10] up to His saying (The
    prayer of disbelievers goeth (far) astray) [13:14]”.

    َ ُ ُ َ َ ِ ‫ك َذ َل‬
    { ‫ن‬ ِ ‫م ٰــ‬ َ ‫ح‬ ْ ‫ن ِٱلّر‬ ‫فـُرو َب‬ ُ ْ ‫م ي َك‬
    ْ ‫ك وَهُـ‬ َ ْ‫مل ّذِ ۤي أو‬
    َ ْ ‫حي َْنآ إ ِل َي‬ ُ ‫م ل ّت َت ْل ُوَا ْ عَل َي ْهِ ٱ‬ َ ‫من قَب ْل َِهآ أ‬
    ٌ ‫م‬ ْ َ ‫خل‬
    ِ ‫ت‬ ّ ‫ك ۤي أ‬
    َ ْ ‫مةٍ قَد‬ ِ‫سل َْنا َف‬
    َ ‫ك أْر‬
    ‫ب‬
    ِ ‫مَتا‬ ِ ْ ‫ت وَإ ِل َي‬
    َ ‫ه‬ ُ ْ ‫ه ت َوَك ّل‬
    ِ ْ ‫و عَل َي‬َ ُ‫ه إ ِل ّ ه‬َ ‫و َرّبي ۤل إ ِل َ ٰـ‬ ْ ُ‫} ق‬
    َ ُ‫ل ه‬

    (… while they are disbelievers in the Beneficent…) [13:30]. The commentators of the
    Qur’an said: “This verse was revealed at the treaty of Hudaybiyyah when they were
    about to write the document of the treaty. The Messenger of Allah, Allah bless him
    and give him peace, said to ‘Ali: ‘Write in the Name of Allah, the Beneficent (al-
    Rahman), the Merciful’. Sahl ibn ‘Amr and the idolaters said: ‘We do not know
    anyone by the name of the beneficent (al-Rahman) except the ruler of al-Yamamah’,
    meaning Musaylimah the liar, ‘rather, write: in Your Name, O Allah!’ This is how the
    people of the pre-Islamic period used to write. And so Allah, exalted is He, revealed
    about them this verse”. Said ibn ‘Abbas, according to the report of al-Dahhak: “This
    was revealed about the unbelievers of Quraysh when the Prophet, Allah bless him
    and give him peace, said to them (… Adore the Beneficent! They say; And what is
    the Beneficent? Are we to adore whatever thou (Muhammad) biddest us?) [25:60],
    and so Allah, exalted is He, revealed this verse. He said (Say) to them, the
    Beneficent Whom you deny (He is my Lord; there is no god save Him…)”.

    َ ‫ٱل ْموت ٰى بل لل ّه ٱل َمر جميعا ً أ َفَل َم ييأ‬ َ َ َ ُ ‫ه ٱل ْجبا‬ َ َ ‫ول‬


    {‫س‬ َْ ْ ِ َ ُ ْ ِ َ َْ َ ‫ه‬ َ ّ ‫ض أْو ك ُل‬
    ِ ِ‫م ب‬ ُ ‫ه ٱلْر‬ ِ ِ‫ت ب‬ْ َ‫ل أْو قُط ّع‬ َ ِ ِ ِ‫ت ب‬ ُ ً ‫ن قُْرآنا‬
    ْ ‫سي َّر‬ ّ ‫وأ‬ ْ َ
    َ‫ة ِ أو‬ َ
    ْ ٌ ‫ص ـن َُعوا ْ َقارِعَـ‬ َ ‫مــا‬ َ ِ ‫صــيب ُُهم ب‬ِ ُ ‫فـُروا ْ ت‬
    َ َ‫ن ك‬ ِ ّ ‫ل ٱل‬
    َ ْ ‫ذي‬ ُ ‫ميعا ً وَل َ ي ََزا‬ِ ‫ج‬
    َ ‫س‬ َ ‫دى ٱلّنا‬ َ َ‫ه ل َه‬
    ُ ّ ‫شآُء ٱلل‬ ْ ّ ‫من ُ ۤوا ْ أن ل‬
    َ َ‫و ي‬ َ ‫نآ‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    َ ‫ميَعاد‬ ِ ْ ‫ف ٱل‬ ُ ِ ‫خل‬ْ ُ‫ه ل َ ي‬َ ّ ‫ن ٱلل‬ ّ ِ‫ه إ‬ِ ّ ‫ي وَعْد ُ ٱلل‬ َ ِ ‫حت ّ ٰى ي َأت‬ َ‫م‬
    ْ ِ‫من َدارِه‬ ّ ً ‫ريبا‬
    ِ َ‫ل ق‬ ّ ‫ح‬ُ َ‫} ت‬

    (Had it been possible for a Lecture to cause the mountains to move…) [13:31].
    Muhammad ibn 'Abd al-Rahman al-Nahwi informed me> Abu 'Amr Muhammad ibn
    Ahmad al-Hiri> Abu Ya'la> Muhammad ibn Isma'il ibn Salamah al-Ansari> Khalaf ibn
    Tamim> 'Abd al-Jabbar ibn 'Umar al-Ayli> 'Abd Allah ibn 'Ata'> his grandmother
    Umm 'Ata', the client of al-Zubayr> al-Zubayr ibn al-'Awwam who said: “The
    Quraysh said to the Prophet, Allah bless him and give him peace: 'You claim that you
    are a prophet who receives revelation, and that Solomon was given the gift of wind
    and mountains, Moses the sea and Jesus brought the dead back to life. Pray Allah to
    move for us these mountains, and cause rivers to spring out from this land so that
    we can use it as plantations, and eat from them. Alternately, pray that Allah brings
    our dead ancestors to life so that we speak with them; or pray that Allah turns this
    rock beneath you into gold so that we can do without the winter and summer trips.
    Don't you claim that you are like these prophets?' We were around him, when the
    revelation came to him. After he regained his normal composure, he said: 'By Him in
    Whose Hand is my soul, He has given me all what you have asked, and if I wished it
    will all happen. However, He has made me choose between the gate of mercy, such
    that your believers will come to believe or to leave you to what you have chosen for
    yourselves such that you go astray from the gate of mercy, and your believers will
    not believe. I have chosen the gate of mercy and that your believers will come to
    believe. Allah also informed me that if He were to give what you asked for and you
    disbelieved after that, He would punish you with a chastisement the like of which He
    has never inflicted on anyone of His creation'. It was revealed (Naught hindreth Us
    from sending portents save that the folk of old denied them. And We gave Thamud
    the she-camel- a clear portent- but they did wrong in respect of her…) [17:59]. He
    read the next three verses and then the revelation came (Had it been possible for a
    Lecture to cause the mountains to move, or the earth to be torn asunder…)”.

    ْ َ ‫كان ل ِرسو‬
    { ‫ل‬ ُ ِ‫ه ل‬
    ّ ‫كـ‬ ِ ‫ن ٱلّلـ‬
    ِ ْ ‫ة إ ِل ّ ِبـإ ِذ‬
    ٍ َ ‫ي ِبآي‬ ٍ ُ َ َ َ ‫ما‬
    َ ِ ‫ل أن ي َأت‬ ً ّ ‫م أ َْزَواجا ً وَذ ُّري‬
    َ َ‫ة و‬ ْ ُ‫جعَل َْنا ل َه‬ َ ِ ‫من قَب ْل‬
    َ َ‫ك و‬ ُ ‫سل َْنا ُر‬
    ّ ً ‫سل‬
    َ َ َ ‫ول‬
    َ ‫قد ْ أْر‬ َ
    ‫ب‬ َ
    ٌ ‫ل ك َِتا‬
    ٍ ‫ج‬َ ‫}أ‬

    (And verily We sent messengers (to mankind) before thee, and We appointed for
    them wives and offspring…) [13:38]. Said al-Kalbi: “The Jews insulted the Messenger
    of Allah, Allah bless him and give him peace, saying: ‘This man has no aspiration
    except for women and marriage. If he was really a prophet, as he claims to be, the
    matter of prophethood would have preoccupied him from women’, and so Allah,
    exalted is He, revealed this verse”.
    Al Hijr ……………..

    ْ
    {‫ن‬
    َ ‫ري‬
    ِ ‫خ‬
    ِ ‫ست َأ‬ ُ ْ ‫مَنا ٱل‬
    ْ ‫م‬ َ َ ‫م وَل‬
    ْ ِ ‫قد ْ عَل‬ ْ ُ ‫منك‬
    ِ ‫ن‬
    َ ‫مي‬
    ِ ِ ‫قد‬
    ْ َ ‫ست‬ ُ ْ ‫مَنا ٱل‬
    ْ ‫م‬ َ َ ‫} وَل‬
    ْ ِ ‫قد ْ عَل‬

    (And verily We know the eager among you and verily We know the laggards)
    [15:24]. Nasr ibn Abi Nasr al-Wa‘iz informed us> Abu Sa‘id ‘Abd Allah ibn
    Muhammad ibn Nusayr al-Razi> Muhammad ibn Ayyub al-Razi> Sa‘id ibn Mansur>
    Nuh ibn Qays al-Tahi> ‘Amr ibn Malik> Abu’l-Jawza’> Ibn ‘Abbas who said: “A
    beautiful woman used to pray behind the Prophet, Allah bless him and give him
    peace, but she used to stand in prayer behind all the women present. Some people
    used to proceed to the first row so as not to see her. Others, on the other hand, used
    to pray in the last row on purpose, such that, upon bowing, they caught a glimpse
    behind them [trying to see that woman]. And so, this verse was revealed (And verily
    We know the eager among you and verily We know the laggards)”. Al-Rabi‘ ibn Anas
    said: “The Messenger of Allah, Allah bless him and give him peace, encouraged
    people to pray in the first row and, as a result, people jostled with each other for a
    place at the first row. The houses of Banu ‘Udhrah were very far from the mosque
    and so they said: ‘Let us sell our houses and buy houses close to the mosque’. Then,
    Allah, exalted is He, revealed this verse”.

    {‫ن‬
    َ ‫مت َقَ ٰـب ِِلي‬ ُ ‫خ َٰونا ً عَل َ ٰى‬
    ّ ‫سُرٍر‬ ّ ِ ‫ن ِغإ‬
    ْ‫ل‬ ْ ‫م‬
    ّ ‫هم‬
    ِ ِ‫دور‬
    ُ ‫ص‬
    ُ ‫ما ِفي‬
    َ ‫} وَن ََزعَْنا‬

    (And We remove whatever rancour may be in their breasts…) [15:47]. ‘Abd al-
    Rahman ibn Hamdan al-‘Adl informed us> Ahmad ibn Ja‘far ibn Malik> ‘Abd Allah ibn
    Ahmad ibn Hanbal> Muhammad ibn Sulayman ibn Khalid al-Fahham> ‘Ali ibn
    Hashim> Kathir al-Nawwa’ who said: “I said to Abu Ja‘far: ‘So-and-so related to me
    that he related from ‘Ali ibn al-Husayn, may Allah be pleased with father and son,
    that this verse was revealed about Abu Bakr, ‘Umar and ‘Ali, may Allah be well
    pleased with them (And We remove whatever rancour may be in their breasts. As
    brethren, face to face, (they rest) on couches raised)’. He said: ‘By Allah, it was
    revealed about them; and about whom else would it be revealed if not about them’. I
    asked: ‘What rancour is that which is referred to here?’ He said: ‘The rancour of the
    time of ignorance; there was rancour between the Banu Taym, the Banu ‘Adiyy and
    the Banu Hashim during the period of ignorance. When these people embraced
    Islam, they loved each other. In one occasion, Abu Bakr had pain in his waist, so ‘Ali
    warmed his hand and applied it on Abu Bakr’s waist. This verse was then revealed’
    ”.

    {‫م‬
    ُ ‫حي‬ ُ َ‫عَباِدي أ َّني أ ََنا ٱل ْغ‬
    ِ ‫فوُر ٱلّر‬ ِ ‫} ن َّبىْء‬

    (Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the


    Merciful…) [15:49]. Ibn al-Mubarak reported through his chain of transmission from a
    Companion of the Prophet, Allah bless him and give him peace, that he said: “The
    Messenger of Allah, Allah bless him and give him peace, came out to us from the
    door which the Banu Shaybah use and found us laughing. He said: 'I see that you are
    laughing!' He retreated but when he reached the buttress, he came back to us and
    said: 'When I left, Gabriel, peace be upon him, came to me and said: 'O Muhammad,
    Allah, glorious and majestic is He, says: Why are you driving my servants to despair?
    (Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the
    Merciful)' ' ”.

    {‫م‬ ِ َ‫ن ٱل ْع‬


    َ ‫ظي‬ ُ ْ ‫مَثاِني وَٱل‬
    َ ‫قْرآ‬ َ ْ ‫ن ٱل‬ ّ ً ‫سْبعا‬
    َ ‫م‬ َ َ ‫} وَل‬
    َ ‫قد ْ آت َي َْنا‬
    َ ‫ك‬

    (We have given thee seven of the oft-repeated (verses) and the great Qur'an…)
    [15:87]. Al-Husayn ibn al-Fadl said: “Seven caravans, belonging to the Jews of
    Qurayzah and al-Nadir from Busrah and Adhri'at, arrived in the same day. They
    brought different kinds of linen, stuff of perfumes and jewels and sea stuff. The
    Muslims said: 'Had these riches been ours, we would have derived some strength
    from them and spent them in the way of Allah'. And so Allah, exalted is He, revealed
    this verse. He said: 'I have given you seven verses which are better than these
    seven caravans'. The authenticity of this report is evidenced by what Allah, exalted
    is He, says after this verse (Strain not thine eyes toward that which We cause some
    wedded pairs among them to enjoin) [15:88]”.

    An Nahl………………..

    َ َ
    {‫ن‬ ُ ِ ‫شر‬
    َ ‫كو‬ ّ َ‫هت ََعال َ ٰى ع‬
    ْ ُ ‫ما ي‬ َُ‫حان َو‬ ُ ُ‫جُلوه‬
    َ ْ ‫سب‬ ِ ْ‫ست َع‬ ِ ّ ‫مُر ٱلل‬
    ْ َ ‫ه فَل َ ت‬ ْ ‫أ}ت َ ٰى أ‬

    (The commandment of Allah will come to pass…) [16:1]. Said Ibn 'Abbas: “When
    Allah, exalted is He, revealed (The Hour drew nigh and the moon was rent in twain)
    [54:1], the unbelievers said to each other: 'This man claims that the Day of
    Judgement is near, so refrain from some of the things you usually do until we see
    what happens'. When they saw that nothing happened, they said: 'Nothing
    happened', and so Allah, exalted is He, revealed (Their reckoning draweth nigh for
    mankind, while they turn away in heedlessness…) [21:1]. They again became
    apprehensive and waited for the nearing last Hour. When a long time had passed
    [and nothing happened] they said: 'O Muhammad, nothing of that with which you
    have threatened us happened'. And Allah, exalted is He, revealed (The
    commandment of Allah will come to pass). The Prophet, Allah bless him and give
    him peace, jumped up when he heard this and people raised their heads [to
    heaven]. The revelation (so seek not ye to hasten it) came, and people felt relieved.
    And when this verse was revealed, the Messenger of Allah, Allah, bless him and give
    him peace, said: 'I and the last Hour are like this - and he pointed with his finger - ; it
    almost came before me' ”. Other unbelievers said: “The judgement is already here;
    it is chastisement through the sword”. This is the answer of al-Nadr ibn al-Harith
    when He said (O Allah! If this be indeed the truth from Thee, then rain down stones
    on us…) [8:32], as if hastening chastisement, and so Allah exalted is He, revealed
    this verse.

    {‫ن‬
    ٌ ‫مِبي‬
    ّ ‫م‬
    ٌ ‫صي‬
    ِ ‫خ‬ َ ُ‫ة فَإ َِذا ه‬
    َ ‫و‬ َ ْ ‫من ن ّط‬
    ٍ ‫ف‬ ِ ‫ن‬ َ ْ ‫خل َقَ ٱل ِن‬
    َ ‫سا‬ َ }
    (He hath created man from a drop of fluid, yet behold! he is an open opponent)
    [16:4]. This verse was revealed about Ubayy ibn Khalaf al-Jumahi when he brought
    decaying bones to the Messenger of Allah, Allah bless him and give him peace, and
    then said: “O Muhammad, do you think Allah will bring this to life after its decay?”.
    Something similar to this verse is Allah’s words in Surah Yasin (Hath not man seen
    that We have created him from a drop of seed? Yet lo! He is an open opponent…)
    [36:77] up to the end of the Surah. This verse was revealed on the occasion of this
    incident.

    َ ِ ‫قا ً ول ٰـك‬ َ َ
    { ‫ن‬ ُ َ ‫س ل َ ي َعْل‬
    َ ‫مو‬ ِ ‫ن أك ْث ََر ٱل ّْنا‬
    ّ َ ّ ‫ح‬ َ ِ‫عدا ً عَل َي ْه‬
    ْ َ‫تل َ ٰى و‬
    َ ُ ‫مو ب‬
    ُ َ ‫من ي‬ ُ ّ ‫ث ٱلل‬
    َ ‫ه‬ ُ َ‫م ل َ ي َب ْع‬
    ْ ِ‫مان ِه‬
    َ ْ ‫جهْد َ أي‬ ِ ّ ‫موا ْ ب ِٱلل‬
    َ ‫ه‬ َ ْ‫وَأق‬
    ُ ‫س‬
    }

    (And they swear by Allah their most binding oaths (that) Allah will not raise up him
    who dieth…) [16:38]. Al-Rabi‘ ibn Anas reported from Abu’l-‘Aliyah: “A Muslim man
    had a debt with an idolater and he went to ask for it to be paid. As they were talking,
    the Muslim happened to say: ‘By Him in Whom I have hope after death’, and the
    idolater retorted: ‘And you claim you will be resurrected after death?’ And he swore
    by Allah that Allah will not resurrect those who die. Allah, exalted is He, revealed this
    verse [to confirm the dead will be resurrected]”.

    َ
    { ْ ‫كـاُنوا‬ ْ ‫خـَرةِ أك َْبـُر َلـ‬
    َ ‫و‬ ْ َ ‫ة وَل‬
    ِ ‫جـُر ٱل‬ ً َ ‫سـن‬
    َ ‫ح‬ ْ ُ‫موا ْ ل َن ُب َوّئ َن ّه‬
    َ ‫م ِفي ٱلـد ّن َْيا‬ ُ ِ ‫ما ظ ُل‬
    َ ِ‫ن ب َعْد‬
    ْ ‫م‬ ِ ّ ‫جُروا ْ ِفي ٱلل‬
    ِ ‫ه‬ َ ‫ها‬
    َ ‫ن‬ ِ ّ ‫وَٱل‬
    َ ‫ذي‬
    ‫ن‬ ‫مو‬ َ
    َ ُ َْ ‫ل‬‫ع‬‫ي‬ }

    (And those who became fugitives for the cause of Allah after they had been
    oppressed…) [16:41]. This verse was revealed about the Companions of the Prophet,
    Allah bless him and give him peace, in Mecca: Bilal, Suhayb, Khabbab, ‘Ammar, and
    Abu Jandal ibn Suhayl. The idolaters seized them in Mecca, tortured and harmed
    them. Later, Allah, exalted is He, made them settle down in Medina.

    {‫ن‬ ُ َ ‫ر ِإن ك ُن ُْتم ل َ ت َعْل‬


    َ ‫مو‬ َ ْ‫سأ َُلوا ْ أ َه‬
    ِ ْ ‫ل ٱلذ ّك‬ ْ ِ‫ح ۤي إ ِل َي ْه‬
    ْ ‫م فَٱ‬ ِ ‫جال ّ ًنو‬
    َ ِ‫ك إ ِل ّ ر‬ ِ ‫سل َْنا‬
    َ ِ ‫من قَب ْل‬ َ
    َ ‫مآ أْر‬
    َ َ‫} و‬

    (And We sent not (as Our messengers) before thee other than men whom We
    inspired…) [16:43]. This verse was revealed about the idolaters of Mecca who
    denied the prophethood of Muhammad, Allah bless him and give him peace. They
    said: “Allah is too great to have a human being as His messenger; could He not have
    sent an angel?”

    { ً ‫جْهرا‬ َ َ‫سّرا ً و‬ ِ ‫ه‬ ُ ْ ‫من‬ ِ ‫ق‬ ُ ‫ف‬ ِ ْ ‫و ي ُن‬ َ ُ‫سنا ً فَه‬ َ ‫ح‬ َ ً ‫مّنا رِْزقا‬ ِ ُ‫من ّرَزقَْناه‬ َ َ‫يٍء و‬ ْ ‫ش‬ َ ‫عَل َ ٰى‬ ‫قدُِر‬ْ َ ‫مُلوكا ً ل ّ ي‬ ْ ‫م‬ ّ ً ‫مث َل ً عَْبدا‬ َ ‫ه‬ ُ ّ ‫ب ٱلل‬ َ ‫ضَر‬ َ
    ‫يٍء‬ ‫شــ‬ َ ‫ى‬ ٰ َ ‫ل‬ َ ‫ع‬ ‫ر‬ ‫د‬ ْ ‫ق‬ ‫ي‬ َ ‫ل‬ ‫م‬ َ ‫ك‬ ‫ب‬َ ‫أ‬ ‫مآ‬ ُ ‫ه‬ ‫د‬ ‫ح‬ َ ‫أ‬ ‫ن‬ ‫ي‬َ ‫ل‬‫ج‬ ‫ر‬ ً ‫ل‬َ ‫ث‬‫م‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ب‬ ‫ر‬ ‫ض‬ ‫و‬ * ‫ن‬ ‫مو‬ َ ‫ل‬ ‫ع‬ ‫ي‬ َ ‫ل‬ ‫م‬ ُ ‫ه‬ ‫ر‬َ ‫ث‬ْ ‫ك‬َ ‫أ‬ ْ
    ‫ل‬ ‫ب‬ ‫ه‬ ّ ‫ل‬ِ ‫ل‬ ‫د‬ ‫م‬ ‫ح‬ ْ ‫ل‬‫ٱ‬ ‫ن‬ ‫وو‬ ‫ت‬‫س‬ ‫ي‬ ْ
    ‫ل‬ َ‫ه‬
    ْ ُ ِ َ ُ ْ َ ُ َ ْ
    ِ ْ ّ ُ َ ُ َ َ ََ َ ُ ْ َ ْ ُ َ ِ ُ ْ َ َ ُ َ ْ َ
    ‫م‬ ‫قي‬ ‫ت‬‫س‬ ‫م‬ ‫ط‬ ‫را‬ ‫ص‬ ‫ى‬ َ ‫ل‬ ‫ع‬
    ‫و‬ ‫ه‬ ‫و‬ ‫ل‬ ‫د‬ ‫ع‬ْ ‫ل‬ ‫ٱ‬ ‫ب‬ ‫ر‬ ‫م‬ ‫أ‬‫ي‬ ‫من‬ ‫و‬ ‫و‬ ‫ه‬ ‫وي‬ ‫ت‬‫س‬ ‫ي‬ ْ
    ‫ل‬ ‫ه‬ ‫ر‬ ‫ي‬‫خ‬ ‫ب‬ ‫ت‬ ْ ‫جهه ل َ يأ‬ ‫و‬ ‫ي‬ ‫ما‬ ‫ن‬‫ي‬ َ ‫عَل َ ٰى موله أ‬ ‫ل‬ّ َ ‫ك‬ ‫و‬ ‫ه‬ ‫و‬ }
    ٍ ِ َ ْ ّ ٍ َ ِ ٰ َ ُ
    َ َ ِ ْ َ ِ ُ ُ َ َ َ َ ُ َ
    ِ ْ َ َ ٍ ْ ِ َ ِ َ ّ ّ َ ُ َ ْ ُ ْ َ َ ُ
    َ َ

    (Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath
    control of nothing, and (on the other hand) one on whom we have bestowed a fair
    provision from Us, and he spendeth thereof secretly and openly. Are they equal?
    Praise be to Allah! But most of them know not. And Allah coineth a similitude: Two
    men, one of them dumb, having control of nothing, and he is a burden on his owner;
    whithersoever he directeth him to go, he bringeth no good. Is he equal with one who
    enjoineth justice and followeth a straight path (of conduct)?) [16:75-76]. Muhammad
    ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu Bakr ibn al-Anbari> Ja‘far
    ibn Muhammad ibn Shakir> ‘Affan> Wuhayb> ‘Abd Allah ibn ‘Uthman ibn
    Khuthaym> Ibrahim> ‘Ikrimah> Ibn ‘Abbas who said: “This verse (Allah coineth a
    similitude: (on the one hand) a (mere) chattel slave…) about Hisham ibn ‘Amr who
    used to spend his wealth openly and in secret and his client Abu’l-Jawza’ who used
    to bid him to stop doing so. As for the verse (And Allah coineth a similitude: Two
    men, one of them dumb, having control of nothing), the dumb who has control of
    nothing is Usayd ibn Abi al-‘Is and the one who (enjoineth justice and followeth a
    straight path…) is ‘Uthman ibn ‘Affan”.

    ْ ّ ‫إن ٱلل‬
    { ‫م‬ ْ ‫ي ي َعِظ ُك ُـ‬ ِ ‫من ْك َـرِ وَٱل ْب َغْـ‬
    ُ ْ ‫شــاِء وَٱل‬
    َ ‫ح‬ َ ْ ‫ن ٱل‬
    ْ ‫ف‬ ِ ‫عـ‬
    َ ‫ىي َن ْهَ ٰى‬ ُ ْ ‫ٱل‬
    َ‫قْرب َ ٰ و‬ ‫ن وَِإيَتآِء ِذي‬
    ِ ‫سا‬
    َ ‫ح‬ ِ ْ ‫مُر ب ِٱل ْعَد‬
    ْ ‫ل وَٱل‬ ُ ‫ه ي َأ‬
    َ ّ ِ
    ْ ُ ‫} ل َعَل ّك‬
    َ ‫م ت َذ َك ُّرو‬
    ‫ن‬

    (Lo! Allah enjoineth justice and kindness…) [16:90]. Abu Ishaq Ahmad ibn
    Muhammad ibn Ibrahim informed us> Shu'ayb ibn Muhammad al-Bayhaqi> Makki
    ibn 'Abdan> Abu'l-Azhar> Rawh ibn 'Ubadah> 'Abd al-Hamid ibn Buhram> Shahr ibn
    Hawshab> 'Abd Allah ibn 'Abbas who said: “While the Messenger of Allah, Allah
    bless him and give him peace, was sitting in his House's courtyard in Mecca,
    'Uthman ibn Maz'un passed by and smiled at him. The Messenger of Allah, Allah
    bless him and give him peace, said: 'Will you not sit down?' He sat down facing
    toward him. As the Prophet, Allah bless him and give him peace was talking to
    'Uthman, his eyes turned toward heaven, he looked upward for a while and then
    brought his gaze down and looked down at the ground on his right hand side. Then,
    he looked away from his companion 'Uthman toward where he gazed, moving his
    head as if trying to understand what he was being told. He then looked up again
    toward heaven, as he did the first time, and kept looking up until his gaze was
    completely focused on heaven. Then he was back with 'Uthman as he was initially.
    'Uthman said: 'O Muhammad, I used to come to see you and sit with you and I have
    never seen you do what you did this morning'. The Prophet, Allah bless him and give
    him peace, said: 'And what did you see me do?' He said: 'I saw you raising your eyes
    toward heaven, you looked down on your right, and then you moved away from me
    and moved your head as if trying to understand something which was being said to
    you'. The Prophet said: 'Did you catch all that?' when 'Uthman said he did, the
    Prophet said: 'Gabriel came to me earlier on while you were sitting'. 'Uthman asked:
    'And what did he tell you?' He said: 'He told me (Lo! Allah enjoineth justice and
    kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and
    wickedness. He exhorteth you in order that ye may take heed)'. 'Uthman said: 'It
    was at that point that faith became firm in my heart and I loved Muhammad, Allah
    bless him and give him peace' ”.

    َ ْ ‫فت َر ب‬ َ َ ّ ‫ة وٱلل‬
    { ‫ح‬ ُ ‫ه ُرو‬ ُ ‫ل ن َّزل َـ‬
    ْ ‫ن * قُ ـ‬ َ ‫مو‬ ُ َ ‫م ل َ ي َعْل‬
    ْ ُ‫ل أك ْث َُره‬ َ ٍ ْ ‫م‬ ُ ‫ت‬ َ ‫مآ أن‬َ ّ ‫لَقال ُ ۤوا ْ إ ِن‬
    ُ ‫ما ي ُن َّز‬ ُ َ ‫ه أعْل‬
    َ ِ‫م ب‬ ُ َ ٍ َ ‫ن آي‬ َ ‫م‬
    َ ‫كا‬ ً َ ‫وَإ َِذا ب َد ّل َْنآ آي‬
    ّ ‫ة‬
    ‫ن‬
    َ ‫مي‬
    ِ ِ ‫سل‬
    ْ ‫م‬ ْ
    ُ ‫شَر ٰى ل ِل‬ ْ ُ ‫دىوَب‬ ْ
    ً ُ‫مُنوا وَه‬ َ ‫نآ‬َ ‫ذي‬ ّ
    ِ ‫ت ٱل‬ َ ّ ‫ق ل ِي ُث َب‬
    ّ ‫ح‬ ْ َ ّ ‫من ّرب‬
    َ ‫ك ب ِٱل‬ ِ ‫س‬ ْ
    ِ ُ ‫قد‬ ُ ‫} ٱل‬

    (And when We put a revelation in place of (another) revelation…) [16:101-102]. This


    verse was revealed when the idolaters said: “Muhammad is mocking his
    Companions; one day he commands them to do something and the next day he
    forbids them from doing it, or brings instead something which is easier. He is
    nothing but a calumniator who says things of his own invention”, and so Allah,
    exalted is He, revealed this verse and the verse after it.

    َ َ َ ‫قد ن َعل‬
    {‫ن‬
    ٌ ‫مِبي‬
    ّ ‫ي‬
    ّ ِ ‫ن عََرب‬
    ٌ ‫سا‬ َ ‫ي وَهَ ٰـ‬
    َ ِ ‫ذا ل‬ ّ ‫م‬ َ ْ‫ن إ ِل َي ْهِ أع‬
    ِ ‫ج‬ َ ‫دو‬ ِ ْ ‫ذي ي ُل‬
    ُ ‫ح‬ ِ ّ ‫ن ٱل‬ َ ّ ‫شٌر ل‬
    ُ ‫سا‬ َ َ‫ه ب‬ ُ ّ ‫ما ي ُعَل‬
    ُ ‫م‬ َ ‫قوُلو‬
    َ ّ ‫ن إ ِن‬ ُ َ‫م ي‬ ُ ْ ْ َ َ ‫} وَل‬
    ْ ُ‫م أن ّه‬

    (And We know well that they say: Only a man teacheth him. The speech of him at
    whom they falsely hint is outlandish…) [16:103]. Abu Nasr Ahmad ibn Ibrahim al-
    Muzakki> Abu ‘Abd Allah Muhammad ibn Hamdan al-Zahid> ‘Abd Allah ibn
    Muhammad ibn ‘Abd al-‘Aziz> Abu Hisham al-Rifa‘i> Ibn Fudayl> Husayn> ‘Abd
    Allah ibn Muslim who said: “We owned two Christian youths from the people of ‘Ayn
    Tamr, one called Yasar and the other Jabr. Their trade was making swords but they
    also could read the Scriptures in their own tongue. The Messenger of Allah, Allah
    bless him and give him peace, used to pass by them and listen to their reading. As a
    result, the idolaters used to say: ‘He is being taught by them!’ To give them the lie,
    Allah, exalted is He, revealed (The speech of him at whom they falsely hint is
    outlandish, and this is clear Arabic speech)”.

    ُ ‫من بعدِ إيمان ِهِ إل ّ م‬


    {‫م‬ ْ ِ‫درا ً فَعَل َي ْه‬ ْ ‫ص‬َ ‫ر‬ ْ ُ ‫ح ِبال ْك‬
    ِ ‫ف‬ َ ‫شَر‬َ ‫من‬ ّ ‫كن‬ ِ ‫ن وَل َ ٰـ‬
    ِ ‫ما‬
    َ ‫لي‬
    ِ ‫ن ب ِٱ‬ َ ْ ‫مط‬
    ّ ِ ‫مئ‬ ُ ُ ‫ن أك ْرِهَ وَقَل ْب‬
    ُ ‫ه‬ ْ َ ِ َ َْ ِ ‫ه‬ِ ّ ‫من ك َفََر ب ِٱلل‬
    َ
    ‫م‬ ‫ظي‬
    ٌ ِ َ ‫ع‬ ‫ب‬ٌ َ
    ‫ذا‬ َ ‫ع‬ ‫م‬ ‫ه‬َ ‫ل‬
    ْ ُ َ ِ ‫و‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ ‫م‬ ‫ب‬
    َ ّ ٌ َ‫ض‬ َ ‫غ‬ }

    (Whoso disbelieveth in Allah after his belief…) [16:106]. Said Ibn 'Abbas: “This verse
    was revealed about 'Ammar ibn Yasir. The idolaters had taken him away along with
    his father Yasir, his mother Sumayyah, Suhayb [al-Rumi], Bilal [ibn Rabah], Khabbab
    [ibn al-Aratt] and Salim [the client of Hudhayfah] and tortured them. As for
    Sumayyah, she was tied up between two camels and stabbed with a spear in her
    female organ. She was told: 'You embraced Islam for the men', and was then killed.
    Her husband Yasir was also killed. They were the first two persons who were killed in
    Islam. As for 'Ammar, he was coerced to let them hear what they wanted to hear.
    The Messenger of Allah, Allah bless him and give him peace, was told that 'Ammar
    has renounced faith, but he said: 'Never, 'Ammar is filled with faith from his head to
    his toes; faith is admixed with his flesh and blood!' 'Ammar then went to see the
    Messenger of Allah, Allah bless him and give him peace, crying. The Messenger of
    Allah, Allah bless him and give him peace, wiped his tears with his own hand and
    said: 'if they return to you, let them hear again what you told them'. Then, Allah,
    exalted is He, revealed this verse”. Mujahid said: “This verse was revealed about
    some Meccans who accepted faith. The Muslims of Medina wrote to them urging
    them to migrate and told them that they did not consider them part of them unless
    they migrated. And so they left Mecca intending to migrate to Medina. The Quraysh
    caught up with them on the way and coerced them to renounce their faith. It is
    about them that this verse was revealed”.

    {‫م‬
    ٌ ‫حي‬ ُ َ‫ها ل َغ‬
    ِ ‫فوٌر ّر‬ َ ِ‫من ب َعْد‬
    ِ ‫ك‬ ّ ِ ‫صب َُروا ْ إ‬
    َ ّ ‫ن َرب‬ َ َ‫دوا ْ و‬
    ُ َ‫جاه‬ ّ ُ ‫ما فُت ُِنوا ْ ث‬
    َ ‫م‬ ِ ْ ‫جُروا‬
    َ ِ‫من ب َعْد‬ َ ‫ها‬
    َ ‫ن‬ ِ ّ ‫ك ل ِل‬
    َ ‫ذي‬ َ ّ ‫ن َرب‬ ّ ُ‫} ث‬
    ّ ِ‫م إ‬
    (Then lo! thy Lord - for those who became fugitives after they had been persecuted
    …) [16:110]. Said Qatadah: “It was related to us that when Allah, exalted is He,
    revealed before this verse that the people of Mecca who had embraced Islam would
    not be considered Muslim until they migrated to Medina, the people of Medina wrote
    to their companions in Mecca to inform them of this. When they received the
    message, they left Mecca but the idolaters caught up with them and took them
    back. Allah, exalted is He, then revealed (Alif. Lam. Mim. Do men imagine that they
    will be left (at ease) because they say, We believe, and will not be tested with
    affliction?) [29:1-2], and the Muslims of Medina wrote to them to inform them about
    it. The Muslims of Mecca vowed to each other to leave Mecca and fight the idolaters
    of Mecca, were they to catch up with them, until they join Allah or escape to Medina.
    The idolaters did catch up with them. Some of them died fighting while others were
    able to flee. Allah, exalted is He, revealed (Then lo! thy Lord - for those who became
    fugitives after they had been persecuted, and then fought and were steadfast…)”.

    َ ُ‫ك ه‬ َ
    { ‫من‬ َ ِ‫م ب‬ُ َ ‫و أعْل‬ َ َ ّ ‫ن َرب‬ ّ ِ‫ن إ‬ ُ ‫س‬ َ ‫ح‬ ْ ‫يأ‬ َ ِ‫ب ِٱل ِّتي ه‬ ‫ة َٰجدِل ُْهم‬ ِ ‫سن َو‬َ ‫ح‬ َ ْ ‫ة ٱل‬ِ َ ‫عظ‬ ِ ْ ‫مو‬َ ْ ‫ة وَٱل‬ ِ ‫م‬ َ ْ ‫حك‬ِ ْ ‫ك ب ِٱل‬ َ ّ ‫ل َرب‬ ِ ‫سِبي‬ َ ‫ٱد ْ إ ِعُل َ ٰى‬
    َ
    ‫خْيـٌر‬
    َ ‫و‬ َ ‫م ل َُهـ‬ َ ‫ه وَل َِئن‬
    ْ ُ ‫صـب َْرت‬ ِ ‫م ِبـ‬ ْ ُ ‫عـوقِب ْت‬ ُ ‫مـا‬ َ ‫ل‬ ِ ِ ‫م فََعـاقُِبوا ْ ب‬
    ِ ‫مْثـ‬ ْ ُ ‫عـاقَب ْت‬ َ ‫ن‬
    ْ ِ ‫ن * وَإ‬ َ ‫دي‬ ِ ‫مهَْتـ‬ُ ْ ‫م ب ِٱل‬ ُ َ ‫و أعْل‬ َ ُ‫ه وَه‬ِ ِ ‫سِبيل‬
    َ ‫عن‬
    َ ‫ل‬ ّ ‫ض‬ َ
    ‫ن‬ ‫رو‬ ُ ‫ك‬ ‫م‬ ‫ي‬ ‫ما‬
    َ ُ ْ َ ّ ّ ٍ ْ َ ‫م‬ ‫ق‬ ‫ي‬‫ض‬ ‫في‬ ِ ‫ك‬ُ ‫ت‬ َ ‫ل‬
    َ َ ْ ِْ‫و‬ ‫م‬ ‫ه‬ ‫ي‬َ ‫ل‬َ ‫ع‬ ‫ن‬ ‫ز‬ ‫ح‬ ‫ت‬ َ
    ْ َ ْ َ َ ِ ‫ل‬ ‫و‬ ‫ه‬ ّ ‫ل‬‫ل‬‫ٱ‬ ‫ب‬
    ِ ِّ ‫ل‬ ‫إ‬ َ
    ‫ك‬ ‫ر‬ ‫ب‬ ‫ص‬ ‫ما‬ ‫و‬
    ُْ َ َ َ ِْ ْ ‫ر‬ ‫ب‬ ‫ص‬ ‫ٱ‬ َ ‫و‬ * ‫ن‬ ‫بري‬
    َ ِ ّ ‫صا‬ ‫لل‬ّ }

    (Call unto the way of thy Lord with wisdom and fair exhortation…) [16:125-127]. Abu
    Mansur Muhammad ibn Muhammad al-Mansuri informed us> 'Ali ibn 'Umar al-Hafiz>
    'Abd Allah ibn Muhammad ibn 'Abd al-'Aziz> al-Hakam ibn Musa> Isma'il ibn
    'Ayyash> 'Abd al-Malik ibn Abi Ghaniyyah> al-Hakam ibn 'Utaybah> Mujahid> Ibn
    'Abbas who said: “When the idolaters retreated from those who were killed at the
    Battle of Uhud, The Messenger of Allah, Allah bless him and give him peace, went
    there and saw a scene which he strongly disliked. And he also saw Hamzah with his
    stomach ripped open, nose burnt and ears cut off. He said: 'If it were not for the fear
    of causing more grief to the women or that it becomes a followed practice after me,
    I would leave him until Allah, exalted is He, resurrect him from the bellies of
    predatory animals and birds. I shall kill seventy men of them [of the disbelievers of
    Quraysh] in revenge', He then asked for a mantle to cover him with it. When he
    covered his face, his feet remained uncovered and so he covered them with some
    Bulrush. He then placed him forward and said 'Allah is the greatest' ten times. Then,
    all those Muslim dead were brought, one by one, while the body of Hamzah was
    unmoved from its place, and the Prophet, Allah bless him and give him peace,
    prayed on them. And so He performed seventy prayers on Hamzah. There were
    seventy Muslims who died in this battle. When they were buried and finished with,
    Allah, exalted is He, revealed (Call unto the way of thy Lord with wisdom and fair
    exhortation) up to His words (Endure thou patiently (O Muhammad). Thine
    endurance is only by (the help of) Allah…) [16:127]. And so, he was patient and did
    not mutilate any one”. Isma'il ibn Ibrahim al-Wa'iz informed us> Abu'l-'Abbas Ahmad
    ibn Muhammad ibn 'Isa al-Hafiz> 'Abd Allah ibn Muhammad ibn 'Abd al-'Aziz> Bishr
    ibn al-Walid al-Kindi> Salih al-Murri> Sulayman al-Taymi> Abu 'Uthman al-Nahdi>
    Abu Hurayrah who said: “When the Prophet, Allah bless him and give him peace, got
    closer to Hamzah, he saw that he was dead. Nothing that he ever saw was more
    painful to his heart than that sight. He said: “By Allah, I will kill seventy of them in
    return!” This verse was then revealed (If ye punish, then punish with the like of that
    wherewith ye were afflicted. But if ye endure patiently, verily it is better for the
    patient) [16:126]. Abu Hassan al-Muzakki informed us> Abu'l-'Abbas Muhammad ibn
    Ishaq> Musa ibn Ishaq> Yahya ibn 'Abd al-Hamid al-Humani> Qays ibn Abi Layla>
    al-Hakam> Muqassim> Ibn 'Abbas who reported that, on the day Hamzah was killed
    and mutilated, the Messenger of Allah, Allah bless him and give him peace, said: “If I
    get my hand on the Quraysh I will mutilate seventy men of them. Allah, exalted is
    He, then revealed (If ye punish, then punish with the like of that wherewith ye were
    afflicted. But if ye endure patiently, verily it is better for the patient), upon which the
    Messenger of Allah, Allah bless him and give him peace, said: 'I would rather be
    patient, O Lord!' ” The commentators of the Qur'an said: “When the Muslims saw
    what the idolaters did to their dead at the Battle of Uhud in terms of ripping open
    their stomachs, cutting off their male organs and mutilating them in the most ugly
    way, they said: 'If Allah gives us a chance to get our hands on them, we will mutilate
    them even worse than what they did; we shall maim them in a way that none of the
    Arabs did before to any other Arab; and we shall do this and we shall do that'. The
    Messenger of Allah, Allah bless him and give him peace, stopped at the body of his
    paternal uncle Hamzah with his nose and ears amputated, his male organs cut off
    and his stomach ripped open. Hind bint 'Utbah had taken a piece of his liver, chewed
    it and swallowed it but her stomach could not take it and she threw it up. When the
    Prophet, Allah bless him and give him peace, heard of this, he said: 'She would have
    never entered hell if she did digest it; Hamzah is too noble in the sight of Allah to
    allow any part of his body to enter hell'. When the Messenger of Allah, Allah bless
    him and give him peace, saw Hamzah [lying dead and mutilated], he had never
    seen, before that, anything which was more painful to his heart. And so he said:
    'May Allah's mercy be on you; you were, as far as I know, someone who kept his ties
    of kinship and did always good deeds. Had it not been for the grieving of those who
    survived of your family, it would have pleased me to leave you as you are until you
    are resurrected [on the Day of Judgement] from different bellies. By Allah, if Allah,
    exalted is He, gives me the opportunity to lay my hand on them, I will mutilate
    seventy men of them, for what they did to you'. But Allah, exalted is He, revealed (If
    ye punish, then punish with the like of that wherewith ye were afflicted. But if ye
    endure patiently, verily it is better for the patient) and so the Prophet, Allah bless
    him and give him peace, said: 'I would rather be patient', and then he made amends
    for the oath he had made”. Here, we need to mention how Hamzah was killed. 'Amr
    ibn Abi 'Amr al-Muzakki informed us> Muhammad ibn Makki> Muhammad ibn
    Yusuf> Muhammad ibn Isma'il al-Ju'fi> Abu Ja'far Muhammad ibn 'Abd Allah> Hujayn
    ibn al-Muthanna> 'Abd al-'Aziz ibn 'Abd Allah ibn Abi Salamah. And we were
    informed by Muhammad ibn Ibrahim ibn Muhammad ibn Yahya> his father>
    Muhammad ibn Ishaq al-Thaqafi> Sa'id ibn Yahya al-Umawi> his father>
    Muhammad ibn Ishaq> 'Abd Allah ibn al-Fadl ibn 'Ayyash ibn Abi Rabi'ah> Sulayman
    ibn Yasar> Ja'far ibn 'Amr ibn Umayyah al-Damri who said: “I travelled with 'Ubayd
    Allah ibn 'Adiyy ibn al-Khiyar through Hums. While we were there 'Ubayd Allah said
    to me: 'Do you wish to go to visit Wahshiyy to ask him how he killed Hamzah'. I said:
    'If you want to'. A man said to us: 'You will find him in the courtyard of his house; he
    is a man who is always drunk. However, if he is sober, he will speak in Arabic and
    you might find what you are after'. When we got to him, we greeted him and he
    raised his head. We said: 'We have come to you to tell us about your killing of
    Hamzah, may Allah have mercy on him'. He said: 'I will relate to you exactly what I
    related to the Messenger of Allah, Allah bless him and give him peace, when he
    asked me about the same. I was a slave of Jubayr ibn Mut'im ibn 'Adiyy ibn Nawfal
    whose uncle Tu'aymah ibn 'Adiyy was killed at the Battle of Badr. When the Quraysh
    marched toward Uhud, Jubayr ibn Mut'im said to me: 'You are free if you kill
    Hamzah, Muhammad's uncle, as a revenge for the killing of my uncle Tu'aymah'. I
    went out with them. It is to be remembered that I am an Abyssinian who is expert in
    throwing spears, like all Abyssinians, and I never missed my target. When the two
    sides met, I went looking for Hamzah until I saw him in the middle of the army, like a
    white-and-black camel, slaughtering people with his sword such that nothing stood
    in his way. By Allah, I was waiting for my moment, hiding behind a rock or tree, so
    that he drew closer to me, when Siba' ibn 'Abd al-'Uzza passed me and went toward
    him. When Hamzah, may Allah have mercy on him, saw him, he called him: 'Here, O
    son of a cutter of clitoris!' Then he struck him on the head and, by Allah, he did not
    miss. I moved my spear about until I felt comfortable and threw it at him. It caught
    him in the lower abdomen and the spear came out from his feet. He made a move
    toward me and then collapsed and I left him to die. I went toward him, retrieved my
    spear and joined the people at the camp. I did not want to kill anyone else, for I only
    killed him to gain my freedom. When I went back to Mecca, I was emancipated. I
    stayed there until Islam spread throughout it upon which I travelled to al-Ta'if. In
    Ta'if, they sent emissaries to the Messenger of Allah, Allah bless him and give him
    peace, and mentioned that he does not harm emissaries. And so I went with them to
    the Messenger of Allah, Allah bless him and give him peace. When he saw me, he
    said: 'Are you Wahshiyy?' and when I answered in the affirmative, he asked again:
    'You are the one who killed Hamzah?' I said: 'What happened is exactly as it was
    related to you'. He said: 'Could you keep your face away from me?' I left. When the
    Messenger of Allah, Allah bless him and give him peace, died and Musaylimah the
    liar emerged to the people, I thought to go and kill Musaylimah to cancel out my
    killing of Hamzah. I went out with people, and what happened to him is now known'
    ”.

    Surah Al Isra……………………..

    { ً ‫سورا‬
    ُ ‫ح‬ ّ ً ‫مُلوما‬
    ْ ‫م‬ ْ َ ‫ط فَت‬
    َ َ ‫قعُد‬ ْ َ ‫ل ٱل ْب‬
    ِ ‫س‬ ّ ُ ‫سط َْها ك‬ َ ِ‫ةل َ ٰى عُن ُق‬
    ُ ْ ‫ك وَل َ ت َب‬ ً ِ ‫مغُْلول َإ‬ َ َ ‫ل ي َد‬
    َ ‫ك‬ ْ َ ‫} وَل َ ت‬
    ْ َ‫جع‬

    (And let not thy hand be chained to thy neck…) [17:29]. Abu’l-Hasan Muhammad ibn
    ‘Abd Allah ibn ‘Ali ibn ‘Imran informed us> Abu ‘Ali ibn Ahmad al-Faqih> Abu ‘Ubayd
    al-Qasim ibn Isma‘il al-Mahamili> Zakariyya ibn Yahya al-Darir> Sulayman ibn
    Sulayman al-Juhani> Qays ibn al-Rabi‘> Abu Ishaq> Abu’l-Ahwas> ‘Abd Allah who
    said: “A boy came to the Messenger of Allah, Allah bless him and give him peace,
    and said: ‘My mother asks you to give her this and that’. He said to him: ‘We do not
    have anything today’. The boy said: ‘She is asking you to give her your gown’. He
    took off his gown, gave it to him and remained in his house denuded. Allah, glorified
    and exalted is He, then revealed (And let not thy hand be chained to thy neck nor
    open it with a complete opening…)”. Said Jabir ibn ‘Abd Allah: “As the Messenger of
    Allah, Allah bless him and give him peace, was sitting with his Companions, a boy
    came to him and said: ‘O Messenger of Allah, my mother asks you for a gown’. The
    Messenger of Allah, Allah bless him and give him peace, did not have any gown
    except the one he was wearing, and so he said to the boy: ‘Things turn up from time
    to time, so come back to us another time’. He went to his mother and informed her
    but she said to him: ‘Tell him that my mother asks you for the gown you are
    wearing’. The Messenger of Allah, Allah bless him and give him peace, went inside
    his house, took off his gown and gave it to the boy and remained there naked. When
    Bilal called for the prayer, people waited for the Prophet, Allah bless him and give, to
    emerge and lead them in prayer but he did not come out. The Companions became
    worried. One of them entered in on him and found him naked. Allah, glorious and
    exalted is He, then revealed (And let not thy hand be chained to thy neck nor open it
    with a complete opening)”.

    { ً ‫مِبينا‬ َ
    ّ ً ‫ن عَد ُوّا‬
    ِ ‫سا‬
    َ ْ ‫ن ل ِل ِن‬ َ ‫ن‬
    َ ‫كا‬ َ ْ ‫شي‬
    َ ‫طا‬ ّ ‫ن ٱل‬ ْ ُ‫ن َينَزغُ ب َي ْن َه‬
    ّ ِ‫م إ‬ َ ْ ‫شي‬
    َ ‫طا‬ ّ ‫ن ٱل‬
    ّ ِ‫ن إ‬
    ُ ‫س‬
    َ ‫ح‬
    ْ ‫يأ‬َ ِ‫قوُلوا ْ ٱل ِّتي ه‬
    ُ َ ‫} وَُقل ل ّعَِباِدي ي‬

    (Tell My bondmen to speak that which is kindlier…)[17:53]. This was revealed about
    ‘Umar ibn al-Khattab, may Allah be well pleased with him. An Arab man insulted him,
    and so Allah, exalted is He, commanded him to pardon him. Said al-Kalbi: “The
    idolaters were in the habit of harming, verbally and physically, the Companions of
    the Messenger of Allah, Allah bless him and give him peace. When the latter
    complained to the Messenger of Allah, Allah bless him and give him peace, Allah,
    exalted is He, revealed this verse”.

    َ
    { ‫ل‬ ُ ‫سـ‬ َ َ‫موا ْ ب َِها و‬
    ِ ‫ما ن ُْر‬ ُ َ ‫صَرةً فَظ َل‬
    ِ ْ ‫مب‬ َ َ‫مود َ ٱلّناق‬
    ُ ‫ة‬ َ ‫ب ب َِها ٱل َوُّلو‬
    ُ َ ‫ن َوآت َي َْنا ث‬ َ ّ ‫ت إ ِل ّ أن ك َذ‬ ِ ‫من َعََنآ َأن ن ّْر‬
    َ ‫س‬
    ِ ‫ل ب ِٱلَيا‬ َ ‫ما‬
    َ َ‫و‬
    ً ‫ويفا‬
    ِ ‫خ‬ْ َ ‫ت إ ِل ّ ت‬
    ِ ‫} ب ِٱلَيا‬

    (Naught hindereth Us from sending portents…) [17:59]. Sa‘id ibn Muhammad ibn
    Ahmad ibn Ja‘far informed us> Zahir ibn Ahmad> Abu’l-Qasim al-Baghawi> ‘Uthman
    ibn Abi Shaybah> Jarir ibn ‘Abd al-Hamid> al-A‘mash> Ja‘far ibn Iyas> Sa‘id ibn
    Jubayr> Ibn ‘Abbas who said: “The people of Mecca asked the Prophet, Allah bless
    him and give him peace, to turn al-Safa hill into gold and remove the mountains
    [surrounding Mecca] for them so that they can engage in agriculture. It was said to
    him: ‘If you wish to wait for them until We may select people from them [to believe
    in you], or you can give them what they have asked for. But if they disbelieve after
    that, We will destroy them like We destroyed those before them’. He said: ‘No, I
    would rather wait’. And so Allah, glorious and majestic is He, revealed this verse
    (Naught hindereth Us from sending portents save that the folk of old denied
    them…)”.

    { ‫ة‬ َ ‫مل ُْعون َـ‬


    َ ْ ‫جَرةَ ٱل‬ َ ‫شـ‬ ّ ‫س وَٱل‬ ِ ‫ة ّللّنا‬ َ ‫جعَل َْنا ٱلّرْءَيا ٱل ِّتي أ ََري َْنا‬
    ً َ ‫ك إ ِل ّ فِت ْن‬ َ ‫ما‬
    َ َ‫س و‬ َ ‫حا‬
    ِ ‫ط ب ِٱلّنا‬
    َ َ ‫ك إن رب‬
    َ ‫كأ‬ ّ َ ّ ِ َ َ ‫وَإ ِذ ْ قُل َْنا ل‬
    ً ‫م إ ِل ّ ط ُغَْيانا ً ك َِبيرا‬
    ْ ُ‫زيد ُه‬ َ َ‫م ف‬
    ِ َ ‫ما ي‬ ْ ُ‫خوّفُه‬َ ُ ‫ن وَن‬ ِ ‫قْرآ‬ ُ ‫} ِفي ٱل‬

    (…and (likewise) the Accursed Tree in the Qur’an…) [17:60]. Isma‘il ibn ‘Abd al-
    Rahman ibn Ahmad al-Wa‘iz informed us> Muhammad ibn Muhammad al-Faqih>
    Muhammad ibn al-Husayn al-Qattan> Ishaq ibn ‘Abd Allah ibn Zurayr> Hafs ibn ‘Abd
    al-Rahman> Muhammad ibn Ishaq> Hakim ibn ‘Abbad ibn Hunayf> ‘Ikrimah> Ibn
    ‘Abbas that he said: “When the tree of al-Zaqqum was mentioned in the Qur’an
    [37:62; 44:43 and 56:52], the Quraysh were threatened with it. Abu Jahl said: ‘Do
    you know what this Zaqqum, with which Muhammad threatens you, is?’ They said:
    ‘No!’ He said: ‘Meat and broth with cream. By Allah, if he let us put our hands on it
    we will devour it!’ Allah, glorious and exalted is He, revealed (…and (likewise) the
    Accursed Tree in the Qur’an…) saying: this tree is repulsive (We warn them, but it
    increaseth them in naught save gross impiety)”.

    { ً ‫خِليل‬ َ ‫ذو‬
    َ ‫ك‬ َ ّ ‫ي عَل َي َْنا غَي َْرهُ وَِإذا ً ل ّت‬
    ُ ‫خ‬ َ ْ ‫حي َْنآ إ ِل َي‬ َ ِ ّ ‫ك عَن ٱل‬ ْ َ ‫كاُدوا ْ ل َي‬
    َ َ ‫فت ُِنون‬ َ ‫} وَِإن‬
    َ ِ‫فت َر‬
    ْ ‫ك ِلت‬ َ ْ‫ذي أو‬ ِ

    (And they indeed strove hard to beguile thee (Muhammad) away from that
    wherewith We have inspired thee…) [17:73]. ‘Ata’ reported that Ibn ‘Abbas said:
    “This was revealed about the delegation of Thaqif. They went to see the Messenger
    of Allah, Allah bless him and give him peace, and asked for unacceptable things.
    They said: ‘Allow us to worship al-Lat for one year and make our valley inviolable —
    its trees, birds and wild animals — just as you have made Mecca inviolable’. They
    persisted and insisted but the Messenger of Allah, Allah bless him and give him
    peace, rejected all their demands. They said: ‘We want the Arabs to know our merit
    over them. If you dislike what we say and you are afraid that the Arabs say, you
    have given them that which you did not give us, simply say that Allah has
    commanded you to do so’. The Messenger of Allah, Allah bless him and give him
    peace, did not answer them and this raised their hope. But ‘Umar shouted in their
    faces: ‘Do you not see that the Messenger of Allah, Allah bless him and give him
    peace, did not answer you because he does not like what you have come for?’ The
    Messenger of Allah, Allah bless him and give him peace, was on the verge of giving
    them what they wanted. And so Allah, exalted is He, revealed this verse”. Said Sa‘id
    ibn Jubayr: “The idolaters said to the Prophet, Allah bless him and give him peace:
    ‘We will not leave you alone until you come close to our idols, even if you only have
    to touch them with your fingers’. The Prophet, Allah bless him and give him peace,
    said in reply: ‘And what harm is there in me doing so, if Allah knows that I dislike it’.
    And so Allah, exalted is He, revealed this verse (And they indeed strove hard to
    beguile thee (Muhammad) away from that wherewith We have inspired thee) up to
    His words (… accepted thee as a friend)”. Said Qatadah: “It was mentioned to us
    that one night the Quraysh met the Messenger of Allah, Allah bless him and give him
    peace, alone and their meeting lasted until morning. They talked to him, treated him
    as if he was one of their greats and chiefs and were agreeable to him. They said:
    ‘You have brought something that no human being has brought before; you are our
    master and the son of our master’, and they kept talking to him until he almost
    agreed to some of the things they wanted. But Allah, exalted is He, protected him.
    Allah, exalted is He, then revealed this verse”.

    َ ‫من َْها وَِإذا ً ل ّ ي َل ْب َُثو‬ َ


    { ً ‫ك إ ِل ّ قَِليل‬
    َ َ‫خلف‬
    ِ ‫ن‬ َ ‫رجو‬
    ِ ‫ك‬ ِ ‫خ‬
    ْ ُ ‫ض ل ِي‬
    ِ ‫ن ٱلْر‬
    َ ‫م‬ َ َ ‫فّزون‬
    ِ ‫ك‬ ْ َ ‫كاُدوا ْ ل َي‬
    ِ َ ‫ست‬ َ ‫} وَِإن‬

    (And they indeed wished to scare thee from the land…) [17:76]. Said Ibn ‘Abbas:
    “The Jews resentfully envied the settling of the Prophet, Allah bless him and give
    him peace, in Medina, and so they said: ‘The Prophets were only sent in Syria; if you
    are truly a prophet, you should go over there. And if you go there, we will believe
    and have faith in you’. The Prophet, Allah bless him and give him peace, liked what
    he heard from them, since he was keen that they embrace Islam. He left Medina but
    when he had traversed a day’s journey, Allah, exalted is He, revealed this verse”.
    ‘Abd al-Rahman ibn Ghunm said: “The Jews went to see the Prophet, Allah bless him
    and give him peace, and said: ‘If you are truthful about being a prophet of Allah,
    then you should go to Syria, for the latter is the land of Resurrection and Mustering
    [on the Day of Judgement] as it is the land of prophets’. He believed what they said.
    And when he went for the Battle of Tabuk, he had the intention of going to Syria. But
    when he reached Tabuk, Allah, exalted is He, revealed (And they indeed wished to
    scare thee from the land)”. Mujahid, Qatadah and al-Hasan said: “The people of
    Mecca were on the verge of driving the Messenger of Allah, Allah bless him and give
    him peace, out of Mecca, when Allah, exalted is He, commanded him to leave. He
    revealed this verse to inform him of what the people of Mecca intended to do”.

    { ً ‫صيرا‬
    ِ ّ ‫طانا ً ن‬
    َ ْ ‫سل‬ َ ْ ‫من ل ّد ُن‬
    ُ ‫ك‬ ِ ‫جَعل ّلي‬
    ْ ‫ق وَٱ‬
    ٍ ْ ‫صد‬
    ِ ‫ج‬
    َ ‫خَر‬
    ْ ‫م‬
    ُ ‫جِني‬ ْ َ ‫ق وَأ‬
    ْ ِ ‫خر‬ ٍ ْ ‫صد‬ َ ‫خ‬
    ِ ‫ل‬ َ ْ ‫مد‬ ِ ْ ‫ب أ َد‬
    ُ ‫خل ِْني‬ ّ ‫} وَُقل ّر‬

    (And say: My Lord! Cause me to come in with a firm incoming…) [17:80]. Said al-
    Hasan: “When the unbelievers of Quraysh wanted to fetter the Prophet, Allah bless
    him and give him peace, and expel him from Mecca, Allah, exalted is He, wanted the
    survival of the people of Mecca and commanded His Prophet, Allah bless him and
    give him peace, to migrate to Medina. And He then revealed (And say: My Lord!
    Cause me to come in with a firm incoming and to go out with a firm outgoing…)”.

    { ً ‫ن ٱل ْعِل ْم ِ إ ِل ّ قَِليل‬
    َ ‫م‬
    ُ
    ّ ‫مآ أوِتيُتم‬
    َ َ‫ر َرّبي و‬
    ِ ‫م‬
    َ ‫م‬
    ْ ‫نأ‬ْ ِ ‫ح‬ ِ ُ‫ن ٱلّروِح ق‬
    ُ ‫ل ٱلّرو‬ َ َ ‫سأ َُلون‬
    ِ َ‫ك ع‬ ْ َ ‫} وَي‬

    (They are asking thee concerning the Spirit…) [17:85]. Muhammad ibn 'Abd al-
    Rahman al-Nahwi informed us> Muhammad ibn Bishr ibn al-'Abbas>> Abu Labid
    Muhammad ibn Ahmad ibn Bishr> Suwayd> Sa'id> 'Ali ibn Mushir> al-A'mash>
    Ibrahim> 'Alqamah> 'Abd Allah who said: “I was with the Messenger of Allah, Allah
    bless him and give him peace, at a plantation. He was leaning on a leafless palm
    branch when some Jews came by us. Some of them said: 'Ask him about the Spirit'.
    Others said: 'Do not ask him lest he faces you with what you dislike'. A group of
    them went to him and asked him: 'O Abu'l-Qasim, what do you say about the Spirit?'
    He kept quiet. He then stood up and held his forehead with his hand and I knew that
    revelation was coming to him. Allah, exalted is He, revealed (They are asking thee
    concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge
    ye have been vouchsafed but little)”. This was narrated by Bukhari and Muslim, both
    from 'Umar ibn Hafs ibn Ghiyath from his father from al-A'mash. 'Ikrimah also
    reported that Ibn 'Abbas said: “The Quraysh said to the Jews: 'Tell us something
    about which we should ask this man'. They said: 'Ask him about the Spirit', and so
    this verse was revealed”. The commentators of the Qur'an said: “The Jews gathered
    and said to the Quraysh when they asked them about Muhammad and his case: 'Ask
    Muhammad about the Spirit and about the youths who were lost long ago in the past
    and about a man who reached to the east and west of the earth. If he answers all
    these questions, he is not a prophet; if he does not answer any of the questions, he
    is not a prophet; but if he answers some questions and refrains from answering
    some others, he is a true prophet'. When they asked him, Allah, exalted is He,
    revealed regarding the youths (Or deemest thou the people of the Cave and the
    Inscription are a wonder among Our portents?) [18:9] up to the end of the story. And
    He revealed about the man who reached to the east and west of the earth (They will
    ask thee of Dhu'l-Qarnayn. Say: I shall recite unto you a remembrance of Him)
    [18:83]. And He revealed about the Spirit (They are asking thee concerning the
    Spirit…).
    { ً ‫ض ي َن ُْبوعا‬ َ ِ ‫جَر ل ََنا‬ َ َ‫ن ل‬ ِ ْ‫} وََقاُلوا ْ َلن ن ّؤ‬
    ِ ‫ن ٱلْر‬
    َ ‫م‬ ُ ‫ف‬
    ْ َ ‫حت ّ ٰى ت‬
    َ‫ك‬ َ ‫م‬

    (And they say: We will not put faith in thee till thou cause a spring to gush forth from
    the earth for us) [17:90]. 'Ikrimah reported that Ibn 'Abbas related that 'Utbah,
    Shaybah, Abu Sufyan, al-Nadr ibn al-Harith, Abu'l-Bukhturi, al-Walid ibn al-Mughirah,
    Abu Jahl, 'Abd Allah ibn Ubayy ibn Umayyah, Umayyah ibn Khalaf, and the chiefs of
    Quraysh gathered in front of the Ka'bah and said to each other: “Send for
    Muhammad, speak to him, and argue with him so that others do not blame you
    about him”. They sent to him with a message that the nobles of your people have
    gathered and want to speak with you. He came promptly, thinking that they had
    changed their mind about him, for he was keen to see them guided and was pained
    for their stubbornness. When he sat with them, they said: 'O Muhammad, by Allah
    we do not know of any man among the Arabs who has introduced to his people what
    you have introduced. You have insulted our forefathers, censored our religion,
    accused us of ignorance, slandered our idols, divided the community and you have
    not left anything revolting except that you have placed it between us and you. Now,
    if you have brought all this to seek wealth, we will collect from our wealth so that
    you become the richest among us; if you seek status, we will make you our chief; if
    you seek kingship, we will make you our king; and if the jinn that appears to you has
    completely overwhelmed you, we will spend our money to get you the right
    medicine to cure you or discharge our duty toward you'. The Messenger of Allah,
    Allah bless him and give him peace, said to them: 'I do not have what you accuse
    me of. I did not bring you what I brought to seek wealth, status or kingship. Rather,
    it is Allah, glorious and majestic is He, Who has sent me to you as a Messenger. He
    has revealed to me a Scripture and commanded me to be a carrier of good tiding as
    well as a warner. I have conveyed to you the message of my Lord and advised you
    well. If you accept that which I have brought you, it is your share in this world and in
    the next. And if you reject it, I will be patient with the judgment of Allah until He
    judges between me and you'. They said: 'O Muhammad, if you do not accept our
    offer, then you know that, compared to other people, we have a more restricted
    land, a tougher life and much less wealth. So ask your Lord, Who has sent you with
    that which He has sent you, to remove from us these mountains which have
    restricted our land and expand our country and run through it rivers like the rivers of
    Syria and Iraq. And let Him resurrect our dead forefathers, and among those
    resurrected, let Him resurrect Qusayy ibn Kilab, for he was a truthful old man, so
    that we ask them about whether what you say is true or false. If you do what we ask
    for, we will believe you and, by the same token, know your status with Allah, and
    that He has sent you as a Messenger, as you claim'. The Messenger of Allah, Allah
    bless him and give him peace, said: 'I was not sent to bring what you have asked for.
    Rather, I came to you from Allah, glorious is He, with that which He has sent me, and
    I have conveyed to you what I have been sent with to you. If you accept it, it is your
    share in this world and in the next; but if you reject it, I will be patient with Allah's
    judgement'. They said: 'If you do not do what we have asked for, then ask your Lord
    to send an angel to confirm your message, and ask Him to provide you with gardens,
    treasures and palaces of gold and silver which will suffice you from your needs, for
    you stand in the market place as we do, and strive to earn a living as we do, in order
    that we appreciate your merit and position with your Lord, if you are truly a
    messenger, as you claim to be'. The Messenger of Allah, Allah bless him and give
    him peace, said: 'I will not do it, nor am I someone to ask his Lord for such things,
    nor was I sent to you with this; He has rather sent me as a bringer of good tidings
    and as a warner'. They said: 'In that case, cause the heaven to fall piecemeal down
    on us, since you claim that your Lord can do so if He wills'. The Messenger of Allah,
    Allah bless him and give him peace, said: 'That is up to Allah, He will do it if He wills'.
    One of them said: 'We will not believe in you until you bring Allah and the angels as
    warrants. 'Abd Allah ibn Abi Umayyah al-Makhzumi - the son of 'Atikah bint 'Abd al-
    Muttalib, the maternal aunt of the Prophet, Allah bless him and give him peace -
    said: 'I will never believe in you until you get a ladder and climb up to heaven while I
    am watching you, and bring an unfolded Scripture with you and a group of angels to
    testify about what you say'. The Messenger of Allah, Allah bless him and give him
    peace, left to his family very sad for failing to get his people to follow him as well as
    for the antagonism they displayed toward him. And so Allah, exalted is He, revealed
    (And they say: We will not put faith in thee till thou cause a spring to gush forth from
    the earth for us…). Sa'id ibn Ahmad ibn Ja'far informed us> Abu 'Ali ibn Abi Bakr al-
    Faqih> Ahmad ibn al-Husayn ibn al-Junayd> Ziyad ibn Ayyub> Hushaym> 'Abd al-
    Malik ibn 'Umayr> Sa'id ibn Jubayr who said: “I said to him [to 'Abd al-Malik ibn
    'Umayr]: 'The words of Allah (And they say: We will not put faith in thee till thou
    cause a spring to gush forth from the earth for us) was it revealed about 'Abd Allah
    ibn Abi Umayyah?' He said: 'This is what they claim' ”.

    َ َ ‫عوا ْٱلرحم ٰـ‬


    ُ ْ ‫ه أ َِو ٱد‬
    { ‫ت‬ ْ ِ‫خــاف‬ َ ُ ‫ك وَل َ ت‬ َ ِ ‫صـل َت‬ ْ َ ‫سن َ ٰى وَل َ ت‬
    َ ِ ‫جهَْر ب‬ ُ ْ ‫ٱل‬
    ْ ‫ح‬ ‫مآَء‬
    َ ‫س‬ ُ َ ‫عوا ْ فَل‬
    ْ ‫ه ٱل‬ ّ ً ‫ن أي ّا‬
    ُ ْ ‫ما ت َد‬ َ َ ْ ّ َ ّ ‫عوا ْ ٱلل‬ ِ ُ‫ق‬
    ُ ْ ‫ل ٱد‬
    ً ‫سِبيل‬
    َ َ
    ‫ك‬ ِ ‫ل‬‫ٰذ‬ ‫ن‬
    َ ْ ‫ي‬َ ‫ب‬ ‫غ‬ِ َ ‫ت‬ْ ‫ب‬ ‫ٱ‬ ‫و‬ ‫ها‬
    َ َِ ‫ب‬ }

    (Say (unto mankind): Cry unto Allah, or cry unto the Beneficent…) [17:110]. Said Ibn
    ‘Abbas: “One night in Mecca, The Messenger of Allah, Allah bless him and give him
    peace, stood up for the night vigil prayer. He kept saying in his prostration: ‘O
    Beneficent, O Merciful!’ And so the idolaters said: ‘Muhammad used to call unto one
    Allah; now he is calling unto two gods: Allah and the Beneficent. We do not know of
    anyone by the name of the Beneficent except the beneficent of al-Yamamah
    (meaning Musaylimah the liar)’, and so Allah, exalted is He, revealed this verse”.
    Said Maymun ibn Mihran: “At the beginning of revelation, the Messenger of Allah,
    Allah bless him and give peace, used to write ‘In Thy name, O Allah’ until this verse
    was revealed (Lo! It is from Solomon, and lo, it is: In the name of Allah the
    Beneficent, the Merciful) [27:30], after which he always wrote ‘In the name of Allah
    the Beneficent, the Merciful’. The Arab idolaters then commented: ‘We know this
    Merciful but who is the Beneficent?’ As a response, Allah, exalted is He, revealed this
    verse”. Said al-Dahhak: “The people of the Book said to the Messenger of Allah,
    Allah bless him and give him peace: ‘You mention very little the Beneficent and yet
    Allah mentions this name in the Torah in abundance’. Allah, exalted is He, revealed
    this verse as a response to them”. (And thou (Muhammad), be not loud-voiced in thy
    worship nor yet silent therein, but follow a way between) [17:110]. Abu ‘Abd Allah
    Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> his father>
    Muhammad ibn Ishaq al-Thaqafi> ‘Abd Allah ibn Muti‘ and Ahmad ibn Mani‘>
    Hushaym> Abu Bishr> Sa‘id ibn Jubayr> Ibn ‘Abbas who said regarding the words of
    Allah, exalted is He (And thou (Muhammad), be not loud-voiced in thy worship nor
    yet silent therein…): “This verse was revealed while the Messenger of Allah, Allah
    bless him and give him peace, was in hiding in Mecca. Whenever the unbelievers
    heard the Qur’an being recited, they reviled it and reviled the person who had
    brought it. Hence, Allah, glorious and majestic is He, said to His Prophet, Allah bless
    him and give him peace (And thou (Muhammad), be not loud-voiced in thy worship)
    i.e. upon reciting the Qur’an in prayer, lest the idolaters hear it and revile the
    Qur’an, (nor yet silent therein) such that your Companions do not hear you, (but
    follow a way between)”. This was narrated by Bukhari from Musaddid and by Muslim
    from ‘Amr al-Naqid, and both Musaddid and ‘Amr related it from Hushaym. ‘A’ishah,
    may Allah be well pleased with her said: “This verse was revealed about the
    testification in prayer (tashahhud). One Bedouin used to raise his voice upon saying:
    ‘Greetings and good salutation to Allah’, and so this verse was revealed”. ‘Abd Allah
    ibn Shaddad said: “After the Prophet, Allah bless him and give him peace, concluded
    the prayer, the Bedouins of Banu Tamim were in the habit of supplicating loudly,
    saying: ‘O Allah, provide us with wealth and offspring’, and so Allah, exalted is He,
    revealed this verse”. Sa‘id ibn Muhammad ibn Ahmad ibn Ja‘far informed us> Abu
    ‘Ali al-Faqih> ‘Ali ibn ‘Abd Allah ibn Mubashshir al-Wasiti> Abu ‘Abd Allah
    Muhammad ibn Harb> Abu Marwan> Yahya ibn Abi Zakariyya al-Ghassani> Hisham
    ibn ‘Urwah> his father> ‘A’ishah, may Allah be well pleased with her, who said
    regarding the words of Allah, exalted is He (And thou (Muhammad), be not loud-
    voiced in thy worship nor yet silent therein…): “It was revealed about making
    supplications”.

    Surah Al Kahf………….

    { ‫ة‬ َ ‫ري ـد ُ ِزين َـ‬


    ِ ُ‫م ت‬ َ ‫ه وَل َ ت َعْد ُ عَي َْنا‬
    ْ ُ‫ك عَن ْه‬ ُ َ ‫جه‬ ْ َ‫ن و‬ َ ‫دو‬ ُ ‫ري‬ ِ ُ‫ي ي‬ ّ ‫ش‬ ِ َ‫ة وَٱل ْع‬ِ ‫دا‬َ َ‫ن َرب ُّهم ب ِٱل ْغ‬َ ‫عو‬ ُ ْ ‫ن ي َد‬ ِ ّ ‫معَ ٱل‬
    َ ‫ذي‬ َ ‫س‬
    َ ‫ك‬ َ ‫ف‬
    ْ َ ‫صب ِْر ن‬
    ْ ‫وَٱ‬
    ً ‫مُرهُ فُُرطا‬ َ‫ن أ‬ َ
    ‫كا‬ ‫و‬ ‫ه‬ ‫وا‬ َ ‫ه‬ ‫ع‬ ‫ب‬ ‫ت‬ ‫ٱ‬ ‫و‬ ‫نا‬ ‫ر‬ْ ‫ك‬‫ذ‬ ‫عن‬ َ ‫ه‬ ‫ب‬ْ ‫ل‬َ ‫ق‬ ‫نا‬ ْ ‫ل‬َ ‫ف‬ْ ‫غ‬ َ ‫أ‬ ‫ن‬ ‫م‬ ‫ع‬ ‫ط‬‫ت‬ َ ‫ل‬ ‫و‬ ‫يا‬‫ن‬ ‫د‬‫ٱل‬ ‫ة‬ ‫يا‬ ‫ح‬ْ ‫ل‬‫ٱ‬ }
    ْ َ َ ُ َ َ َّ َ َِ ِ ُ َ َ ْ َ ْ ِ ُ َ َّْ ِ َ َ

    (Restrain thyself along with those who cry unto their Lord…) [18:28]. The judge Abu
    Bakr Ahmad ibn al-Hasan al-Hiri related to us by dictation in Dar al-Sunnah on Friday
    after prayer, in the months of the year 410 a.h.> Abu'l-Hasan ibn 'Isa Ibn 'Abdawayh
    al-Hiri> Muhammad ibn Ibrahim al-Bushanji> al-Walid ibn 'Abd al-Malik ibn Musarrih
    al-Harrani> Sulayman ibn 'Ata' al-Harrani> Maslamah ibn 'Abd Allah al-Juhani> his
    uncle Ibn Mashja'ah ibn Rub'i al-Juhani> Salman al-Farisi who said: “Those whose
    hearts were to be reconciled (al-mu'allafati qulubuhum) - 'Uyaynah ibn Hisn, al-Aqra'
    ibn Habis and their families - came to the Messenger of Allah, Allah bless him and
    give him peace, and said: 'O Messenger of Allah, if only you could sit at the front of
    the assembly and remove these people - meaning: Salman al-Farisi, Abu Dharr al-
    Ghifari and other poor Muslims - and their smelly outer garments - because the only
    thing they had on them were these woollen outer garments - from us, then we could
    sit with you, talk to you and learn from you!' As a response, Allah, exalted is He,
    revealed (And recite that which hath been revealed unto thee of the Scripture of thy
    Lord. There is none who can change His words, and thou wilt find no refuge beside
    Him. Restrain thyself along with those who cry unto their Lord at morn and evening,
    seeking His Countenance) [18:27-28] up to His words (Lo! We have prepared for
    disbelievers Fire...) [18:29], threatening them with hell. The Prophet, Allah bless him
    and give him peace, stood up and went looking for them. He found them at the back
    of the mosque making remembrance of Allah, exalted is He. He said: 'Praise be to
    Allah Who did not take away my soul until He commanded me to restrain myself
    with men of my community. It is with you that I live and with you that I die' ”. (…and
    obey not him whose heart We have made heedless of Our remembrance…) [18:28].
    Abu Bakr al-Harithi informed us> Abu'l-Shaykh al-Hafiz> Abu Yahya al-Razi> Sahl
    ibn 'Uthman> Abu Malik> Juwaybir> al-Dahhak> Ibn 'Abbas who said regarding the
    words of Allah, exalted is He (…and obey not him whose heart We have made
    heedless of Our remembrance…): “This verse was revealed about Umayyah ibn
    Khalaf al-Jumahi. He asked the Prophet, Allah bless him and give him peace, to do
    something that he disliked. He asked him to chase away the poor from his assembly
    and draw to him, instead, the leaders of Mecca. Allah, exalted is He, revealed (…and
    obey not him whose heart We have made heedless of Our remembrance), i.e. sealed
    his heart such that he will never believe in Allah's divine oneness (who followeth his
    own lust) i.e. idolatry”.

    { ً ‫كرا‬
    ْ ِ‫ه ذ‬
    ُ ْ ‫من‬ ُ ْ ‫سأ َت ُْلوا ْ عَل َي‬
    ّ ‫كم‬ ْ ُ‫ن ق‬
    َ ‫ل‬ َ ْ ‫عن ِذي ٱل‬
    ِ ْ ‫قْرن َي‬ َ َ ‫سأ َُلون‬
    َ ‫ك‬ ْ َ ‫} وَي‬

    (They will ask thee of Dhu’l-Qarnayn…) [18:83]. Said Qatadah: “The Jews asked the
    Prophet, Allah bless him and give him peace, about Dhu’l-Qarnayn, and Allah,
    exalted is He, revealed these verses”.

    { ً ‫سْترا‬
    ِ ‫من ُدون َِها‬ ْ ُ‫جَعل ل ّه‬
    ّ ‫م‬ ْ ّ ‫عَل َ ٰى قَوْم ٍ ل‬
    ْ َ‫م ن‬ ُ ُ ‫ها ت َط ْل‬
    َ َ ‫جد‬
    َ َ‫س و‬
    ِ ‫م‬ ّ ‫مط ْل ِعَ ٱل‬
    ْ ‫ش‬ َ َ ‫حت ّ ٰى إ َِذا ب َل‬
    َ ‫غ‬ َ}

    (And they say: We will not put faith in thee till thou cause a spring to gush forth from
    the earth for us) [18:90]. ‘Ikrimah reported that Ibn ‘Abbas related that ‘Utbah,
    Shaybah, Abu Sufyan, al-Nadr ibn al-Harith, Abu’l-Bukhturi, al-Walid ibn al-Mughirah,
    Abu Jahl, ‘Abd Allah ibn Ubayy ibn Umayyah, Umayyah ibn Khalaf, and the chiefs of
    Quraysh gathered in front of the Ka‘bah and said to each other: “Send for
    Muhammad, speak to him, and argue with him so that others do not blame you
    about him”. They sent to him with a message that the nobles of your people have
    gathered and want to speak with you. He came promptly, thinking that they had
    changed their mind about him, for he was keen to see them guided and was pained
    for their stubbornness. When he sat with them, they said: ‘O Muhammad, by Allah
    we do not know of any man among the Arabs who has introduced to his people what
    you have introduced. You have insulted our forefathers, censored our religion,
    accused us of ignorance, slandered our idols, divided the community and you have
    not left anything revolting except that you have placed it between us and you. Now,
    if you have brought all this to seek wealth, we will collect from our wealth so that
    you become the richest among us; if you seek status, we will make you our chief; if
    you seek kingship, we will make you our king; and if the jinn that appears to you has
    completely overwhelmed you, we will spend our money to get you the right
    medicine to cure you or discharge our duty toward you’. The Messenger of Allah,
    Allah bless him and give him peace, said to them: ‘I do not have what you accuse
    me of. I did not bring you what I brought to seek wealth, status or kingship. Rather,
    it is Allah, glorious and majestic is He, Who has sent me to you as a Messenger. He
    has revealed to me a Scripture and commanded me to be a carrier of good tiding as
    well as a warner. I have conveyed to you the message of my Lord and advised you
    well. If you accept that which I have brought you, it is your share in this world and in
    the next. And if you reject it, I will be patient with the judgment of Allah until He
    judges between me and you’. They said: ‘O Muhammad, if you do not accept our
    offer, then you know that, compared to other people, we have a more restricted
    land, a tougher life and much less wealth. So ask your Lord, Who has sent you with
    that which He has sent you, to remove from us these mountains which have
    restricted our land and expand our country and run through it rivers like the rivers of
    Syria and Iraq. And let Him resurrect our dead forefathers, and among those
    resurrected, let Him resurrect Qusayy ibn Kilab, for he was a truthful old man, so
    that we ask them about whether what you say is true or false. If you do what we ask
    for, we will believe you and, by the same token, know your status with Allah, and
    that He has sent you as a Messenger, as you claim’. The Messenger of Allah, Allah
    bless him and give him peace, said: ‘I was not sent to bring what you have asked
    for. Rather, I came to you from Allah, glorious is He, with that which He has sent me,
    and I have conveyed to you what I have been sent with to you. If you accept it, it is
    your share in this world and in the next; but if you reject it, I will be patient with
    Allah’s judgement’. They said: ‘If you do not do what we have asked for, then ask
    your Lord to send an angel to confirm your message, and ask Him to provide you
    with gardens, treasures and palaces of gold and silver which will suffice you from
    your needs, for you stand in the market place as we do, and strive to earn a living as
    we do, in order that we appreciate your merit and position with your Lord, if you are
    truly a messenger, as you claim to be’. The Messenger of Allah, Allah bless him and
    give him peace, said: ‘I will not do it, nor am I someone to ask his Lord for such
    things, nor was I sent to you with this; He has rather sent me as a bringer of good
    tidings and as a warner’. They said: ‘In that case, cause the heaven to fall piecemeal
    down on us, since you claim that your Lord can do so if He wills’. The Messenger of
    Allah, Allah bless him and give him peace, said: ‘That is up to Allah, He will do it if He
    wills’. One of them said: ‘We will not believe in you until you bring Allah and the
    angels as warrants. ‘Abd Allah ibn Abi Umayyah al-Makhzumi — the son of ‘Atikah
    bint ‘Abd al-Muttalib, the maternal aunt of the Prophet, Allah bless him and give him
    peace — said: ‘I will never believe in you until you get a ladder and climbed up to
    heaven while I am watching you, and bring an unfolded Scripture with you and a
    group of angels to testify about what you say’. The Messenger of Allah, Allah bless
    him and give him peace, left to his family very sad for failing to get his people to
    follow him as well as for the antagonism they displayed toward him. And so Allah,
    exalted is He, revealed (And they say: We will not put faith in thee till thou cause a
    spring to gush forth from the earth for us…). Sa‘id ibn Ahmad ibn Ja‘far informed
    us> Abu ‘Ali ibn Abi Bakr al-Faqih> Ahmad ibn al-Husayn ibn al-Junayd> Ziyad ibn
    Ayyub> Hushaym> ‘Abd al-Malik ibn ‘Umayr> Sa‘id ibn Jubayr who said: “I said to
    him [to ‘Abd al-Malik ibn ‘Umayr]: ‘The words of Allah (And they say: We will not put
    faith in thee till thou cause a spring to gush forth from the earth for us) was it
    revealed about ‘Abd Allah ibn Abi Umayyah?’ He said: ‘This is what they claim’ ”.

    { ً ‫ددا‬
    َ ‫م‬ ِ ِ ‫جئ َْنا ب‬
    ِ ِ ‫مث ْل‬
    َ ‫ه‬ ْ َ ‫ت َرّبي وَل‬
    ِ ‫و‬ ُ ‫ما‬ َ ‫ل َأن َتن‬
    َ ِ ‫فد َ ك َل‬ ْ َ ‫فد َ ٱل ْب‬
    َ ْ ‫حُر قَب‬ ِ َ ‫ت َرّبي ل َن‬ َ ِ ‫دادا ً ل ّك َل‬
    ِ ‫ما‬ َ ‫م‬ ْ َ ‫ن ٱل ْب‬
    ِ ‫حُر‬ َ ‫كا‬ ْ ّ ‫} ُقل ل‬
    َ ‫و‬

    (Say: Though the sea became ink for the Words of my Lord…) [18:109]. Ibn 'Abbas
    said: “When the Prophet, Allah bless him and give him peace, told them (… and
    knowledge ye have been vouchsafed but little), the Jews said: 'How can this be when
    we have been given the Torah? He who has been given the Torah has been given
    abundant goodness!' Upon which this verse was revealed (Say: Though the sea
    became ink for the Words of my Lord…)”.
    { ً ‫صــاِلحا‬ َ َ ‫شر مث ْل ُك ُميوح ٰى إل‬ َ
    َ ً ‫مل‬َ َ‫ل ع‬ْ ‫مـ‬ َ ْ‫ه فَل ْي َع‬ َ ِ ‫جوا ْ ل‬
    ِ ّ ‫قآَء َرب‬ ُ ‫ن ي َْر‬ َ ‫من‬
    َ ‫كا‬ َ َ ‫حد ٌ ف‬ ٌ ‫م إ ِل َ ٰـ‬
    ِ ‫ه َوا‬ ْ ُ ‫مآإ ِل َ ٰـهُك‬
    َ ّ ‫ي أن‬
    ّ ِ َ ُْ ّ ٌ َ َ ‫مآ أن َا ْ ب‬ ْ ُ‫ق‬
    َ ّ ‫ل إ ِن‬
    ً ‫حد َا‬َ ‫أ‬ ‫ه‬ ‫ب‬‫ر‬ ‫ة‬‫د‬ ‫با‬ ‫ع‬‫ب‬ ْ
    ‫ك‬ ‫ر‬ ‫ش‬ْ ‫ي‬ َ ‫ل‬ ‫و‬ }
    َ ِ ّ َ ِ َ َِِ ِ ُ َ

    (And whoever hopeth for the meeting with his Lord…) [18:110]. Said Ibn 'Abbas:
    “This verse was revealed about Jundub ibn Zuhayr al-'Amiri who said: 'I do the deed
    seeking Allah but I get happy when other people come to know about it'. The
    Messenger of Allah, Allah bless him and give him peace, said to him: 'Allah, exalted
    is He, is pure and does not accept except that which is pure. He does not accept that
    in which other than Him is associated'. Allah, exalted is He, then revealed this
    verse”. Said Tawus: “A man said: 'O Prophet of Allah, I love striving in the way of
    Allah, but I also love to be seen!' Allah, exalted is He, revealed this verse [about
    this]”. Mujahid said: “A man went to see the Prophet, Allah bless him and give him
    peace, and said: 'I give alms and keep my ties of kinship and do this only for Allah,
    glorious and exalted is He. However, when other people mention this and praise me
    for it, it makes me happy and I like it'. The Messenger of Allah, Allah bless him and
    give him peace, did not respond to him. Then, Allah, exalted is He, revealed (And
    whoever hopeth for the meeting with his Lord, let him do righteous work, and make
    none sharer of the worship due unto his Lord)”.

    Surah Maryam………….

    َ
    { ً ‫سي ّا‬ َ ّ ‫ن َرب‬
    ِ َ‫ك ن‬ َ ‫ما‬
    َ ‫كا‬ َ ِ ‫ن ٰذل‬
    َ َ‫ك و‬ َ ْ ‫ما ب َي‬ َ ْ ‫خل‬
    َ َ‫فَنا و‬ َ ‫ما‬ ِ ْ ‫ن أ َي‬
    َ َ‫ديَنا و‬ َ ْ ‫ما ب َي‬ ُ َ‫ك ل‬
    َ ‫ه‬ َ ّ ‫ر َرب‬ ْ ‫ل إ ِل ّ ب ِأ‬
    ِ ‫م‬ ُ ‫ما ن َت َن َّز‬
    َ َ‫} و‬

    (We (angels) come not down save by commandment of thy Lord…) [19:64]. Isma'il
    ibn Ibrahim ibn Muhammad ibn Hamawayh informed us> Abu Bakr Muhammad ibn
    Ma'mar al-Shami> Ishaq ibn Muhammad ibn Ishaq al-Rus'ani> his grandfather> al-
    Mughirah> 'Umar ibn Dharr> his father> Sa'id ibn Jubayr> Ibn 'Abbas who said:
    “The Messenger of Allah, Allah bless him and give him peace, said [to Gabriel, peace
    be upon him]: 'O Gabriel, what prevents you from visiting us more often than you
    do?' And so this verse was revealed (We (angels) come not down save by
    commandment of thy Lord. Unto Him belongeth all that is before us and all that is
    behind us and all that is between those two, and thy Lord was never forgetful). This
    was a response to Muhammad, the Messenger of Allah, Allah bless him and give him
    peace”. This was narrated by Bukhari from Abi Nu'aym from 'Umar ibn Dharr.
    Mujahid said: “The angel [Gabriel] took quite a while to come to the Messenger of
    Allah, Allah bless him and give him peace. When he finally came to him he said: 'Did
    I take too long to come to you?' The Prophet said he did, upon which the angel said:
    'Why should I not delay my coming when you [the community of the believers] do
    not polish your teeth by using small sticks (siwak), do not cut your nails and do not
    clean the joints of your fingers'. And then he added (We (angels) come not down
    save by commandment of thy Lord…)”. 'Ikrimah, al-Dahhak, Qatadah, Muqatil and
    al-Kalbi said: “Gabriel, peace be upon him, failed to come to the Prophet, Allah bless
    him and give him peace, when his people asked him about the people of the Cave,
    Dhu'l-Qarnayn and the Spirit. He did not know what to answer them and was hoping
    that Gabriel, peace be upon him, would come to him with an answer. When his
    coming was delayed, the Messenger of Allah, Allah bless him and give him peace,
    was very aggrieved. When Gabriel, peace be upon him, finally came, the Prophet
    said to him: 'You delayed your coming so much that I had some misgivings, and I
    have missed you'. Gabriel, peace be upon him, said: 'I have missed you more but I
    am only a slave who obeys orders. When I am sent, I come; and when I am kept
    back, I remain where I am kept'. Allah, exalted is He, then revealed (We (angels)
    come not down save by commandment of thy Lord…)”.

    { ً ‫حي ّا‬
    َ ‫ج‬ ْ ُ‫ف أ‬
    ُ ‫خَر‬ َ َ‫ت ل‬
    َ ْ ‫سو‬ ّ ‫م‬
    ِ ‫ما‬ َ ‫ل ٱلنسا‬
    َ ‫ن أءَِذا‬
    ُ َ ِ ُ ‫قو‬
    ُ َ ‫} وَي‬

    (And man saith: When I am dead, shall I forsooth be brought forth alive?) [19:66]. Al-
    Kalbi said: “This verse was revealed about Ubayy ibn Khalaf when he held with his
    hand decaying bones and said: ‘Muhammad made a claim to you that we will be
    resurrected after we die!’ ”.

    { ً ‫مال ً وَوََلدا‬ ُ َ ‫فر بآَيات َِنا وَقا‬ َ َ


    َ ‫ن‬
    ّ َ ‫ل لوت َي‬ َ ِ ّ ‫ت ٱل‬
    ِ َ َ َ ‫ذي ك‬ َ ْ ‫} أفََرأي‬

    (Hast thou seen him who disbelieveth in Our revelations…) [19:77]. Abu Ishaq al-
    Tha'alibi informed us> 'Abd Allah ibn Humayd> Makki ibn 'Abdan> 'Abd Allah ibn
    Hashim> Abu Mu'awiyah> al-A'mash> Abu'l-Duha> Masruq> Khabbab ibn al-Aratt
    who said: “I had a debt with al-'As ibn Wa'il and I went to settle it with him. He said:
    'By Allah, I will not pay you until you disbelieve in Muhammad'. I said: 'No, by Allah, I
    will not disbelieve in Muhammad until you die and be resurrected'. He said: 'In that
    case, when I die and am resurrected I will have children and wealth and I will be able
    to pay you'. And so Allah, exalted is He, revealed this verse”. Abu Nasr Ahmad ibn
    Ibrahim informed us> 'Abd Allah ibn Muhammad al-Zahid> al-Baghawi> Abu
    Khaythamah> 'Ali ibn Muslim> Waki'> al-A'mash Abu'l-Duha> Masruq> Khabbab
    who said: “I used to be a blacksmith and I had an unpaid debt with al-'As ibn Wa'il
    and so I went to him to ask for it to be paid. He said to me: 'I will not pay you until
    you disbelieve in Muhammad, peace be upon him'. I said: 'I will not disbelieve in him
    until you die and be resurrected'. He said: 'Will I be resurrected after death? In that
    case, I will pay you back when I return to my wealth [after the resurrection]'. This
    verse was then revealed (Hast thou seen him who disbelieveth in Our revelations
    and saith: Assuredly I shall be given wealth and children?)”. This was narrated by
    Bukhari from al-Humaydi from Sufyan and also by Muslim from al-Ashajj from Waki';
    both Waki' and Sufyan related it from al-A'mash. Al-Kalbi and Muqatil said: “Khabbab
    ibn al-Aratt used to be a blacksmith working for al-'As ibn Wa'il al-Sahmi who used to
    delay his payment. One day, Khabbab went to him to ask him for his payment when
    al-'As said to him: 'I do not have anything today to pay you with'. Khabbab said: 'I
    am not leaving until you pay me'. Al-'As retorted: 'O Khabbab, what is wrong with
    you? You did not use to be like this; you used to ask nicely for your payment'.
    Khabbab said: 'That was because I was following your religion, as for now I have a
    different religion: I follow Islam'. Al-'As said: 'Do you not claim that there is gold,
    silver and silk in the Garden?' Khabbab said: 'Indeed!' Al-'As said: 'Then wait for me
    until I pay you in the Garden', he said this mockingly 'by Allah, if what you say is
    true, I will have a better share of it than you', and so Allah, exalted is He, revealed
    (Hast thou seen him who disbelieveth in Our revelations) meaning: al-'As”.
    Surah Ta Ha

    { ‫ق ٰى‬ ْ َ ‫نت‬
    َ ‫ش‬ َ ِ ‫قْرآ ل‬ َ ْ ‫مآ أ َن ََزل َْنا عَل َي‬
    ُ ْ ‫ك ٱل‬ َ * ‫} طه‬

    (Ta. Ha. We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst
    be distressed) [20:1-2]. Muqatil said: “Abu Jahl and al-Nadr ibn al-Harith said to the
    Prophet, Allah bless him and give him peace: 'You have become distressed because
    of leaving our religion'. They said this because they saw him immersed in worship
    for long times and striving hard. And so Allah, exalted is He, revealed this verse”.
    Abu Bakr al-Harithi informed us> Abu'l-Shaykh al-Hafiz> Abu Yahya> al-'Askari>
    Abu Malik> Juwaybir> al-Dahhak who said: “When the Qur'an was revealed to the
    Prophet, Allah bless him and give him peace, he and his Companions stood up to
    pray. The unbelievers of Quraysh said: 'This Qur'an was only revealed to Muhammad
    to make him distressed'. And so Allah, exalted is He, revealed (Ta. Ha), He says: O
    man (We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst
    be distressed)”.

    { ‫رأ َب ْقَ ٰى‬


    َ‫خي ْ ٌو‬ َ ّ ‫ه وَرِْزقُ َرب‬
    َ ‫ك‬ ِ ‫م ِفي‬
    ْ ُ‫فت ِن َه‬
    ْ َ ‫ة ٱلد ّن َْيا ل ِن‬ َ ْ ‫م َزهَْرةَ ٱل‬
    ِ ‫حَيا‬ ْ ُ‫من ْه‬
    َ ِ ‫كل َ ٰى ما مت ّعَنا ب‬
    ّ ً ‫ه أْزَواجا‬ ِ ْ َ َ َِ ‫ن عَي ْن َي ْ إ‬ ُ َ ‫} وَل َ ت‬
    ّ ّ ‫مد‬

    (And strain not thine eyes…) [20:131]. Ahmad ibn Muhammad ibn Ibrahim al-
    Tha‘labi informed us> Shu‘ayb ibn Muhammad al-Bayhaqi> Makki ibn ‘Abdan>
    Abu’l-Azhar> Rawh> Musa ibn ‘Ubaydah al-Rabdhi> Yazid ibn ‘Abd Allah ibn
    Qusayt> Abu Rafi‘, the client of the Messenger of Allah, Allah bless him and give him
    peace, who reported that a guest dropped by the Messenger of Allah, Allah bless
    him and give him peace, and so he summoned me and asked me to go to a Jewish
    man who sold food. He entrusted me to tell him: “Muhammad, the Messenger of
    Allah, Allah bless him and give him peace, has received a guest and does not have
    what to offer him for food. Could you sell me such-and-such measure of ground
    wheat or lend me some food which I will repay at the appearance of the moon of
    Rajab”. The Jew said: “I will not sell him or lend him except in exchange for a
    security”. I went back to the Prophet, Allah bless him and give him peace, and when
    I repeated what the Jew had said, he exclaimed: “By Allah, I am trustworthy in
    heaven as I am trustworthy on earth. Had he sold to me or lent me, I would have
    paid back. Take my armour as security”. This verse was revealed to consol him
    about this world (And strain not thine eyes toward that which We cause some
    wedded pairs among them to enjoy, the flower of the life of the world, that We may
    try them thereby…).

    Surah Anbiya…………..

    {‫ن‬
    َ ‫دو‬
    ُ َ‫مب ْع‬ َ ِ ‫سن َ ٰى أ ُوْل َ ٰـئ‬
    ُ ‫ك عَن َْها‬ ُ ْ ‫ٱل‬
    ْ ‫ح‬ ‫مّنا‬ ْ ُ‫ت ل َه‬
    ّ ‫م‬ ْ ‫ق‬
    َ َ ‫سب‬
    َ ‫ن‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫} إ‬
    (Lo! those unto whom kindness hath gone forth before from Us…) [21:101]. Abu
    'Umar ibn Ahmad ibn 'Umar al-Mawardi informed us> 'Abd Allah ibn Muhammad ibn
    Nasr al-Razi> Muhammad ibn Ayyub> 'Ali ibn al-Madini> Yahya ibn Nuh> Abu Bakr
    ibn 'Ayyash> 'Asim> Abu Ruzayn> Abu Yahya> Ibn 'Abbas who said: “There is one
    verse about which people never ask me; I do not know whether they know it and,
    therefore, do not have to ask about it; or do not know it at all and, hence, do not ask
    about it”. He was asked: “And what is this verse?” He said: “When the verse (Lo! Ye
    (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will
    come) [21:98], the Quraysh were distressed and said: 'He is insulting our idols'. Ibn
    al-Ziba'ra came along and asked them: 'What is wrong?' They said: 'He is insulting
    our idols!' 'What does he say', he pressed them. They said: 'He said (Lo! Ye
    (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will
    come)'. He said: 'Summon him for me!' When the Messenger of Allah, Allah bless
    him and give him peace, was called, he said to him: 'O Muhammad, does this apply
    specifically to our idols or to all that is worshipped beside Allah?' He said: 'No, it
    applies to all that is worshipped besides Allah'. Ibn al-Ziba'ra said: 'You have been
    dumbfounded by the Lord of this building', meaning the Ka'bah. 'Do you not claim
    that the angels are righteous servants and that Jesus is a righteous servant and that
    'Uzayr is a righteous servant? Well, the Banu Mulayh worship the angels, the
    Christians worship Jesus and the Jews worship 'Uzayr'. Upon hearing this, the people
    of Mecca cried out [of jubilation], and so Allah, exalted is He, revealed (Lo! those
    unto whom kindness hath gone forth before from Us) the angels, Jesus and 'Uzayr
    (they will be far removed from thence)”.

    Surah Al Hajj

    َ ‫ه وإ‬ َ ْ ‫عل َ ٰى حرف فَإن أ َصابه خير ٱط‬


    { ‫ه‬ ْ َ‫بل َـ ٰى و‬
    ِ ‫جه ِ ـ‬ َ ‫قل َع‬َ ْ ‫ة ٱن‬ٌ َ ‫ه فِت ْن‬
    ُ ْ ‫صاب َت‬َ ‫نأ‬ ْ ِ َ ِ ِ‫ن ب‬
    ّ ‫مأ‬ َ ٌْ َ ُ َ َ ْ ِ ٍ ْ َ َ ّ ‫من ي َعْب ُد ُ ٱلل‬
    َ‫ه‬ َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ َ‫و‬
    ‫ن‬ ‫بي‬ ‫م‬ْ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫را‬ ‫س‬‫خ‬ُ ْ ‫ل‬‫ٱ‬ ‫و‬ ‫ه‬ َ
    ‫ك‬ ‫ل‬ ‫ٰذ‬ ‫ة‬ ‫ر‬ ‫خ‬ َ ‫ل‬ ‫ٱ‬ ‫و‬ ‫يا‬‫ن‬ ‫د‬‫ٱل‬ ‫ر‬ ‫س‬ ‫خ‬
    َ }
    ُ ِ ُ ُ َ ْ َ ُ ِ َ َ ِ َ َّْ َ ِ

    (And among mankind is he who worshippeth Allah upon a narrow marge…) [22:11].
    The commentators of the Qur'an said: “This verse was revealed about some
    Bedouins who used to travel from the desert to Medina to see the Messenger of
    Allah, Allah bless him and give him peace. If one of them had, during such visits,
    good health, or his mare gave birth to seemly foals or his wife gave him a boy, such
    that his wealth and cattle multiplied - he would be pleased and well contended. He
    would say: 'Since I embraced this religion, I have not seen anything but good'. If, on
    the other hand, he fell ill, during such visits, or his wife gave birth to a girl, or his
    foals were stillborn, such that he lost his wealth, or such that the payment of alms to
    him was delayed - the devil would come to him and whisper: 'Since you embraced
    this religion, you have not gained anything but evil', and thus he would renounce his
    religion. Allah, exalted is, therefore, revealed (And among mankind is he who
    worshippeth Allah upon a narrow marge)”. 'Atiyyah reported that Abu Sa'id al-Khudri
    said: “A Jewish man who had embraced Islam lost his sight, wealth and children. He
    thought that Islam was ill-omened and so he went to the Prophet, Allah bless him
    and give him peace, and said: 'Discharge me!' The Prophet said: 'you do not get
    discharged from Islam'. The man said: 'I did not gain any good from this religion of
    mine!' The Prophet said: 'O Jew, Islam smelts men as fire smelts the dross of iron,
    silver and gold'. Then the verse (And among mankind is he who worshippeth Allah
    upon a narrow marge) was revealed”.

    { ‫م‬ ُ ِ‫سـه‬ ِ ْ‫مـن َفـو‬


    ِ ‫ق ُرُءو‬ ِ ‫ب‬
    ّ ‫صـ‬
    َ ُ ‫من ّنـاٍر ي‬
    ّ ‫ب‬ ْ ُ‫ت ل َه‬
    ٌ ‫م ث َِيا‬ ْ َ‫فُروا ْ قُط ّع‬
    َ َ‫ن ك‬ ِ ّ ‫م فَٱل‬
    َ ‫ذي‬ ْ ِ‫موا ْ ِفي َرب ّه‬
    ُ ‫ص‬
    َ َ ‫خت‬
    ْ ‫نٱ‬
    ِ ‫ما‬
    َ ‫ص‬
    ْ ‫خ‬
    َ ‫ن‬ َ ‫هَ ٰـ‬
    ِ ‫ذا‬
    ‫م‬ ‫مي‬
    ُ ِ َ‫ح‬ ْ ‫ل‬ ‫ٱ‬ }

    (These Twain (the believers and disbelievers) are two opponents who contend
    concerning their Lord…) [22:19]. Abu 'Abd Allah Muhammad ibn Ibrahim al-Muzakki
    informed us> 'Abd al-Malik ibn al-Hasan ibn Yusuf> Yusuf ibn Ya'qub al-Qadi> 'Umar
    ibn Marzuq> Shu'bah> Abu Hashim> Abu Majlaz> Qays ibn 'Ubad who reported that
    he heard Abu Dharr say: “I swear by Allah that this verse (These Twain (the
    believers and disbelievers) are two opponents who contend concerning their Lord)
    was revealed about the following six: Hamzah, 'Ubaydah, 'Ali ibn Abi Talib, 'Utbah,
    Shaybah, and al-Walid ibn 'Utbah”. This was narrated by Bukhari from Hajjaj ibn
    Minhal from Hushaym from Abu Hashim. Abu Bakr ibn al-Harth informed us> Abu'l-
    Shaykh al-Hafiz> Muhammad ibn Sulayman> Hilal ibn Bishr> Yusuf ibn Ya'qub>>
    Sulayman al-Taymi> Abu Majlaz> Qays ibn 'Ubad> 'Ali who said: “The words of Allah
    (These Twain (the believers and disbelievers) are two opponents who contend
    concerning their Lord) up to (Taste the doom of burning) [22:22] was revealed about
    us and about our duels on the Day of Badr”. Said Ibn 'Abbas: “This refers to the
    people of the Book. The latter said to the believers: 'We have a better right to Allah
    than you; our Scripture is older than yours and our prophet came before your
    prophet'. The believers said: 'It is us who have a better right to Allah than you; we
    believe in Muhammad and in your prophet as we believe in all revealed Scriptures.
    You have recognized our prophet but refrained from believing in him. You
    disbelieved in him only because you envied him resentfully'. This was their issue of
    contention regarding their Lord. And so Allah, exalted is He, revealed this verse
    about them”. This opinion is also the view of Qatadah.

    َ َ‫م ل‬ َ ُ
    { ‫ديٌر‬
    ِ ‫ق‬ ْ َ ‫عَل َ ٰى ن‬
    ْ ِ‫صرِه‬ َ ّ ‫ن ٱلل‬
    ‫ه‬ ّ ِ ‫موا ْ وَإ‬
    ُ ِ ‫م ظ ُل‬ َ ‫قات َُلو‬
    ْ ُ‫ن ب ِأن ّه‬ َ ُ‫ن ي‬ ِ ّ ‫ن ل ِل‬
    َ ‫ذي‬ َ ِ‫} أذ‬

    (Sanction is given unto those who fight because they have been wronged…) [22:39].
    The commentators of the Qur’an said: “The idolaters from among the people of
    Mecca were in the habit of harming the Companions of the Messenger of Allah, Allah
    bless him and give him peace. These Companions used to come always either
    beaten or with their skulls bashed in. They complained to the Messenger of Allah,
    Allah bless him and give him peace, about this situation and he persistently told
    them: ‘Be steadfast, for I have not been commanded to fight’. This continued until
    the Messenger of Allah, Allah bless him and give him peace, migrated, upon which
    Allah, exalted is He, revealed this verse”. Ibn ‘Abbas said: “When the Messenger of
    Allah, Allah bless him and give him peace, was taken out of Mecca, Abu Bakr, may
    Allah be well pleased with him, said about him: ‘We are unto Allah, and unto Him we
    shall return; we shall surely perish’. Allah, exalted is He, then revealed (Sanction is
    given unto those who fight because they have been wronged; and Allah is indeed
    Able to give them victory). Abu Bakr said: ‘I knew at that point that there will be
    fighting’ ”.

    ُ َ ْ ‫من ّ ٰى أ َل‬ َ
    { ‫قــي‬ ِ ْ ‫مــا ي ُل‬
    َ ‫ه‬ ُ ‫خ ٱلل ّـ‬ ُ ‫س‬ َ ‫ه فََين‬ ْ ‫ن ۤي أ‬
    ِ ِ ‫من ِي ّت‬ َ ْ ‫شي‬
    ِ‫طا ُف‬ ّ ‫قى ٱل‬ َ ‫ي إ ِل ّ إ ِ تَذا‬
    ّ ِ ‫ل وَل َ ن َب‬
    ٍ ‫سو‬
    ُ ‫من ّر‬
    ِ ‫ك‬ ِ ‫سل َْنا‬
    َ ِ ‫من قَب ْل‬ َ ‫مآ أْر‬
    َ َ‫و‬
    ‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬
    َ ‫م‬ٌ ‫ه عَِلي‬ ُ ّ ‫ه وَٱلل‬ ُ ّ ‫م ٱلل‬
    ِ ِ ‫ه آَيات‬ ُ ِ ‫حك‬ ّ ُ‫ن ث‬
    ْ ُ‫م ي‬ َ ْ ‫شي‬
    ُ ‫طا‬ ّ ‫} ٱل‬

    (Never sent We a messenger or a prophet before thee…) [22:52]. The commentators


    of the Qur'an said: “When the Messenger of Allah, Allah bless him and give him
    peace, saw that his people were shunning him, he was aggrieved by their rejection
    of the message he brought them and he secretly wished that Allah, exalted is He,
    reveals something to him which would bring him and his people closer to each other,
    keen as he was to see them accept faith. One day, he sat in one of the
    congregations of Quraysh which attracted a huge number of its members, and he
    wished that Allah, exalted is He, does not reveal to him on that day anything that
    might repel them from him. Allah, exalted is He, revealed to him then Surah al-Najm
    (By the star when it stetteth…) [Surah 53]. The Messenger of Allah, Allah bless him
    and give him peace, recited it but when he reached (Have ye thought upon al-Lat
    and al-'Uzza, and Manat, the third, the other) [53:19-20], the devil put on his tongue
    what he had secretly wished and hoped for and said: 'These are the mighty cranes
    (gharaniq) and their intercession is hoped for'. When the Quraysh heard this, they
    were very pleased. The Messenger of Allah, Allah bless him and give him peace,
    carried on reciting until the end of the Surah and then prostrated. All the Muslims
    followed suit and prostrated, and all the idolaters who were present prostrated too.
    All those who were present, whether Muslim or disbeliever, prostrated except al-
    Walid ibn al-Mughirah and Abu Uhyahah Sa'id ibn al-'As who were too advanced in
    age and could not prostrate, but they both grabbed a handful of dust and put their
    foreheads on it. The Quraysh then dispersed, happy with what they heard. They
    said: 'Muhammad has mentioned our idols with complimentary terms. We know that
    Allah gives life and takes it away, He creates and provides sustenance, but these
    idols of ours will intercede for us with Him. Now that Muhammad has associated
    them, we are all with him'. That evening, Gabriel, peace be upon him, went to the
    Messenger of Allah, Allah bless him and give him peace, and said: 'What have you
    done? You recited to people that which I did not bring from Allah, glorified is He, and
    you said what I did not say to you'. The Messenger of Allah, Allah bless him and give
    him peace, felt very saddened and was greatly scared of Allah. And so Allah, exalted
    is He, revealed this verse, upon which the Quraysh said: 'Muhammad has regretted
    what he has mentioned regarding the status of our idols vis-à-vis Allah'. And they
    became even more antagonistic than before”. Abu Bakr al-Harithi informed us> Abu
    Bakr Muhammad ibn Hayyan> Abu Yahya al-Razi> Sahl al-'Askari> Yahya> 'Uthman
    ibn al-Aswad> Sa'id ibn Jubayr who said: “The Messenger of Allah, Allah bless him
    and give him peace, recited (Have ye thought upon al-Lat and al-'Uzza, and Manat,
    the third, the other) upon which the devil projected on his tongue: 'These are the
    mighty cranes and their intercession is hoped for'. The idolaters were pleased. They
    said: 'He has mentioned our idols'. Then Gabriel, peace be upon him, came to the
    Messenger of Allah, Allah bless him and give him peace, and said: 'Read back to me
    the speech of Allah'. When he read it to him, Gabriel said: 'As for this I did not bring;
    this is from the devil'. And so Allah, exalted is He, revealed (Never sent We a
    messenger or a prophet before thee but when He recited (the message) Satan
    proposed (opposition) in respect of that which he recited thereof. But Allah
    abolisheth that which Satan proposeth. Then Allah establisheth His revelations…)”.

    Surah Al Mu’minun………………

    (Successful indeed are the believers) [23:1]. The judge Abu Bakr Ahmad ibn al-
    Hasan al-Hiri informed us by dictation> the chamberlain of Ahmad al-Tusi>
    Muhammad ibn Hammad al-Abiwardi> ‘Abd al-Razzaq> Yunus ibn Sulayman> Yunus
    al-Ayli by dictation> Ibn Shihab> ‘Urwah ibn al-Zubayr> ‘Abd al-Rahman ibn ‘Abd al-
    Qari’ who said: “I heard ‘Umar ibn al-Khattab say: ‘When the revelation came to the
    Messenger of Allah, Allah bless him and give him peace, one could hear at the level
    of his face buzzing like the buzzing of bees. Once, he remained in this state for a
    while and then turned toward the qiblah, raised his hands and said: ‘O Allah, give us
    more and do not take away from us; honour us and do not humiliate us; grant us
    and do not deprive us; prefer us and do not prefer anyone over us; make us pleased
    and be pleased with us’. Then he said: ‘Ten verses have just been revealed to me;
    whoever practises them will enter the Garden’. He then read: (Successful indeed are
    the believers) up to the tenth verse’ ”. This was narrated by al-Hakim Abu ‘Abd Allah
    in his Sahih from Abu Bakr al-Qati'i from ‘Abd Allah ibn Ahmad ibn Hanbal> Ahmad
    ibn Hanbal from ‘Abd al-Razzaq.

    {‫ن‬
    َ ‫شُعو‬
    ِ ‫خا‬ ْ ِ‫صل َت ِه‬
    َ ‫م‬ َ ‫م ِفي‬
    ْ ُ‫ن ه‬ ِ ّ ‫} ٱل‬
    َ ‫ذي‬

    (Who are humble in their prayers…) [23:2]. ‘Abd al-Rahman ibn Ahmad al-‘Attar
    informed us> Muhammad ibn ‘Abd Allah ibn Nu‘aym> Ahmad ibn Ya‘qub al-
    Thaqafi> Abu Shu‘ayb al-Harrani> his father> Isma‘il ibn ‘Uliyyah> Muhammad ibn
    Sirin> Abu Hurayrah who reported that the Messenger of Allah, Allah bless him and
    give him peace, used to look toward the sky in his prayer, and so this verse was
    revealed (Who are humble in their prayers).

    { ُ‫شأ َْناه‬
    َ ‫م َأن‬ّ ُ ‫حما ً ث‬ ْ َ‫م ل‬ َ ِ‫سوَْنا ٱل ْع‬
    َ ‫ظا‬ َ َ ‫ظاما ً فَك‬َ ‫ع‬
    ِ ‫ة‬
    َ َ‫ضغ‬ ُ ْ ‫قَنا ٱل‬
    ْ ‫م‬ ْ َ ‫خل‬
    َ َ‫ة ف‬
    ً َ‫ضغ‬
    ْ ‫م‬
    ُ ‫ة‬ َ َ ‫قَنا ٱل ْعَل‬
    َ ‫ق‬ ْ َ ‫خل‬
    َ َ‫ة ف‬ َ َ ‫ة عَل‬
    ً ‫ق‬ َ ْ ‫قَنا ٱلن ّط‬
    َ ‫ف‬ ْ َ ‫خل‬ ّ ُ‫ث‬
    َ ‫م‬
    ‫ن‬ ‫قي‬ ‫ل‬ ‫خا‬ ْ ‫ل‬‫ٱ‬ ‫ن‬ ‫س‬ ‫ح‬َ ‫أ‬ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ َ
    ‫ك‬ ‫ر‬ ‫با‬‫ت‬َ ‫ف‬ ‫ر‬ ‫خ‬ ‫آ‬ ً ‫ا‬ ْ
    ‫لق‬ ‫خ‬ }
    َ ِ ِ َ ُ َ ْ ُ َ ََ َ َ َ

    (So blessed be Allah, the Best of creators!) [23:14]. Ahmad ibn Muhammad ibn ‘Abd
    Allah al-Hafiz informed us> ‘Abd Allah ibn Muhammad ibn Hayyan> Muhammad ibn
    Sulayman> Ahmad ibn ‘Abd Allah ibn Suwayd ibn Manjuf> Abu Dawud> Hammad
    ibn Salamah> ‘Ali ibn Zayd ibn Jud‘an> Anas ibn Malik who reported that ‘Umar ibn
    al-Khattab, may Allah be well pleased with him, said: “My words agreed with those
    of my Lord in four instances. I said: ‘O Messenger of Allah, why do we not pray
    behind the Maqam [were Abraham stood to pray]’, and Allah, exalted is He, revealed
    (… Take as your place of worship the place where Abraham stood (to pray)…)
    [2:125]. And I said: ‘O Messenger of Allah, why do you not put a curtain [to protect
    your wives from the gaze of men]?’ And so Allah, exalted is He, revealed: (And when
    ye ask of them (the wives of the Prophet) anything, ask it of them from behind a
    curtain…) [33:53]. I also said to the wives of the Prophet, Allah bless him and give
    him peace: ‘You had better take heed or Allah, glorious is He, will give the Prophet
    instead of you wives who are better than you’. And so Allah, exalted is He, revealed
    (It may happen that his Lord, if he divorce you, will give him in your stead wives
    better than you) [66:5]. And when the verse (Verily We created man from a product
    of wet earth) [23:12] up to His words (… and the produced it as another creation)
    [23:14] were revealed, I exclaimed: ‘So blessed be Allah, the Best of creators!’ and
    the end of the verse was revealed as: (So blessed be Allah, the Best of creators!)’ ”.

    {‫ن‬
    َ ‫عو‬
    ُ ‫ضّر‬
    َ َ ‫ما ي َت‬ ْ ِ‫كاُنوا ْ ل َِرب ّه‬
    َ َ‫م و‬ َ َ ‫ست‬ َ َ‫ب ف‬
    ْ ‫ما ٱ‬ َ َ‫م ب ِٱل ْع‬
    ِ ‫ذا‬ َ َ ‫قد ْ أ‬
    ْ ُ‫خذ َْناه‬ َ َ ‫} وَل‬

    (Already have We grasped them with punishment, but they humble not themselves
    unto their Lord) [23:76]. Abu’l-Qasim ibn ‘Abdan informed us> Muhammad ibn ‘Abd
    Allah ibn Muhammad al-Dabbi> Abu’l-‘Abbas al-Sayyari> Muhammad ibn Musa ibn
    Hatim> ‘Ali ibn al-Hasan ibn Shaqiq> al-Husayn ibn Waqid> Yazid al-Nahwi>
    ‘Ikrimah> Ibn ‘Abbas who said: “Abu Sufyan went to the Messenger of Allah, Allah
    bless him and give him peace, and said: ‘O Muhammad, I beseech you by Allah and
    our ties of kinship, we have eaten hair mixed with blood’, and so Allah, exalted is He,
    revealed (Already have We grasped them with punishment, but they humble not
    themselves unto their Lord, nor do they pray)”. Ibn ‘Abbas said: “When Thumamah
    ibn Athal al-Hanafi was brought to the Messenger of Allah, Allah bless him and give
    him peace, as a prisoner and the latter embraced Islam, he set him free. Thumamah
    returned to al-Yamamah and prevented the people of Mecca from getting any
    provisions from al-Yamamah. Allah, exalted is He, sent upon Quraysh years of
    scarcity until they were forced to eat animal hair mixed with blood. Abu Sufyan went
    to see the Messenger of Allah, Allah bless him and give him peace, and said: ‘I
    beseech you by Allah and our ties of kinship; do you not claim that you have been
    sent a mercy unto the worlds’. He said: ‘Indeed!’ Abu Sufyan said: ‘But you have
    killed fathers with the sword and children with hunger’, and so Allah, exalted is He,
    revealed this verse”.

    Surah AN Nuur………….

    َ ‫ة ل َ ينك ِحهآ إل ّ زا‬ َ ً ‫} ٱلزاِني ل َ ينك ِح إل ّ زان ِي‬


    {‫ن‬
    َ ‫مِني‬ ُ ْ ‫ك عََلى ٱل‬
    ِ ْ ‫مؤ‬ َ ِ ‫م ٰذل‬
    َ ‫حّر‬ ٌ ِ ‫شر‬
    ُ َ‫ك و‬ ْ ‫م‬
    ُ ‫ن أْو‬
    ٍ َ ِ َ ُ َ ً َ ‫شرِك‬
    ُ َ ‫ة وَٱلّزان ِي‬ ْ ‫م‬
    ُ ‫ة أْو‬ َ َ ِ ُ َ ّ

    (The adulterer shall not marry save an adulteress or an idolatress…) [24:3]. The
    commentators of the Qur’an said: “When the Emigrants, some of whom without any
    means, arrived at Medina, they found there prostitutes who sold pleasure for a price.
    These prostitutes were, at that time, amongst the most well off people of Medina.
    Some poor Emigrants coveted their earnings, saying: ‘Why do we not marry them
    and live with them until Allah, exalted is He, suffices us from them?’ They asked
    permission from the Messenger of Allah, Allah bless him and give him peace, to
    marry them, but then this verse was revealed which states that it is forbidden to
    marry an adulteress in order to exonerate the believers from such acts”. ‘Ikrimah
    said: “This verse was revealed about some prostitutes who worked openly in Mecca
    and Medina. There were so many of them. However, nine of them had banners like
    the banners of al-Baytar by means of which they were known. These nine prostitutes
    were: Umm Mahzul, the slave girl of al-Sa’ib ibn Abi al-Sa’ib al-Makhzumi, Umm
    ‘Ulayt, the slave girl of Safwan ibn Umayyah, Hannah the Copt, the slave girl of
    al-‘As ibn Wa’il, Muznah, the slave girl of Malik ibn ‘Amilah ibn al-Subaq, Jalalah, the
    slave girl of Suhayl ibn ‘Amr, Umm Suwayd, the slave girl of ‘Amr ibn ‘Uthman al-
    Makhzumi, Sharifah, the slave girl of Zum‘ah ibn al-Aswad, Farsah, the slave girl of
    Hisham ibn Rabi‘ah and Fartana, the slave girl of Hilal ibn Anas. The houses of these
    prostitutes were called, in the pre-Islamic period, mawakhir and those who entered
    them to buy pleasure were either Muslim adulterers or idolaters, worshippers of
    idols. Some Muslims wanted to marry prostitutes to gain a living from them, and so
    Allah, exalted is He, revealed this verse, warned the believers against it and made it
    forbidden unto them”. Abu Salih Mansur ibn ‘Abd al-Wahhab al-Bazzar informed us>
    Abu ‘Amr ibn Hamdan> Ahmad ibn al-Hasan ibn ‘Abd al-Jabbar> Ibrahim ibn
    ‘Ar‘arah> Mu‘tamir> his father> al-Hadrami> al-Qasim ibn Muhammad> ‘Abd Allah
    ibn ‘Amr who related that a woman by the name of Umm Mahzul used to fornicate.
    And her condition for any man who proposed to marry her was that she would
    provide for him [by continuing to sell herself]. A Muslim man wanted to marry her.
    He mentioned the matter to the Prophet, Allah bless him and give him peace, and so
    this verse was revealed (The adulterer shall not marry save an adulteress or an
    idolatress).

    َ ِ‫شهادةُ أ َحدِه‬ ُ ‫دآءُ إ ِل ّ َأن‬ َ ‫ذين يرمو‬


    { ‫ن‬ َ ‫مـ‬ِ َ‫ه ل‬ ِ ّ ‫ت ب ِٱلل‬
    ُ ‫ه إ ِن ّـ‬ َ ‫ع‬
    ٍ ‫شَهاَدا‬ ُ َ ‫م أْرب‬
    ْ َ َ َ َ َ‫م ف‬
    ْ ُ ‫سه‬
    ُ ‫ف‬ َ َ ‫شه‬ ْ ُ‫ن ل ّه‬
    ُ ‫م‬ ْ َ ‫م وَل‬
    ْ ُ ‫م ي َك‬ ْ ُ ‫جه‬ َ ُ ْ َ َ ِ ّ ‫وَٱل‬
    َ ‫ن أْزَوا‬
    ‫ن‬
    َ ‫صادِِقي‬
    ّ ‫} ٱل‬

    (As for those who accuse their wives but have no witnesses except themselves…)
    [24:6]. Abu ‘Uthman Sa‘id ibn Muhammad al-Mu’adhdhin informed us> Muhammad
    ibn Ahmad ibn ‘Ali al-Hiri> al-Hasan ibn Sufyan> Abu Bakr ibn Abi Shaybah> Yazid
    ibn Harun> ‘Abbad ibn Mansur> ‘Ikrimah> Ibn ‘Abbas who said: “When the verse
    (And those who accuse honourable women but bring not four witnesses…) up to His
    words (They indeed are evil-doers) [24:4], Sa‘d ibn ‘Ubadah, the master of the
    Helpers, said: ‘Is this how it was revealed to you, O Messenger of Allah?’ The
    Messenger of Allah, Allah bless him and give him peace, responded: ‘Do you not
    hear, O Helpers, what your master is saying?’ They said: ‘O Messenger of Allah, he is
    a very jealous man. By Allah, he never married a woman who was not a virgin and
    no one amongst us ever dares to marry any woman he divorces, because of his
    extreme jealousy’. Sa‘d then said: ‘O Messenger of Allah, by Allah I know it is the
    truth and that it is from Allah. But I was wondering: if I were to find a man on top of
    my wife, I am not supposed to disturb or move him until I go and bring four
    witnesses. By Allah, by the time I go to bring them, the man would have finished his
    business’. Not a long time had passed after this incident when Hilal ibn Umayyah
    found a man with his wife upon returning in the afternoon from his field. He saw with
    his eyes and heard with his ears. He did not react and waited until the following
    morning and went to see the Messenger of Allah, Allah bless him and give him
    peace. He said to him: ‘O Messenger of Allah, I went to my wife in the afternoon and
    found her with a man. I saw them with my own eyes and heard them with my own
    ears’. The Messenger of Allah, Allah bless him and give him peace, disliked what he
    heard and was greatly distressed as a result. ‘Ubadah ibn al-Samit said then: ‘Now
    the Messenger of Allah, Allah bless him and give him peace, will flog Hilal ibn
    Umayyah and his testimony will be void among the Muslims’. Hilal said: ‘By Allah, I
    am hoping that Allah will make for me a way out of this’. Then he said: ‘O Messenger
    of Allah, I can see that you are distressed because of what I have told you. But Allah
    knows that I am saying the truth’. By Allah, just as the Messenger of Allah, Allah
    bless him and give him peace, was about to order his flogging, the revelation from
    heaven came to him. When the revelation came to him, the prophetic Companions
    knew about it by the change in the complexion of his skin. They held back until the
    revelation stopped. The following verse was revealed (As for those who accuse their
    wives but have no witnesses except themselves) up to the end. The Messenger of
    Allah, Allah bless him and give him peace, was relieved. He said: ‘Good news for
    you, O Hilal! Allah has put you at ease and made for you a way out’. Hilal exclaimed:
    ‘That is what I was hoping for from my Lord’ ”. And the he mentioned the rest of the
    narration. Muhammad ibn ‘Abd al-Rahman ibn Muhammad al-Faqih informed us>
    Muhammad ibn Muhammad ibn Sinan al-Muqri’> Ahmad ibn ‘Ali al-Muthanna> Abu
    Khaythmah> Jarir> al-A‘mash> Ibrahim> ‘Alqamah> ‘Abd Allah who said: “We were
    in the mosque on Thursday night when a man from the Helpers came in and said: ‘A
    man finds his wife with another man [what can he do?]. If he speaks about it, you
    will flog him; if he kills the man, you will kill him; and if he keeps quiet, he will suffer
    inwardly. By Allah, I will ask the Messenger of Allah, Allah bless him and give him
    peace, about this’. The following morning he went to the Messenger of Allah, Allah
    bless him and give him peace, and said: ‘If a man finds his wife with another man
    [what can he do?]. If he speaks about it, you will flog him; if he kills the man, you will
    kill him; and if he keeps quiet, he will suffer inside. O Allah, clarify the matter for us’,
    and he began making supplications. The verse of the public imprecation (li‘an) was
    revealed after that (As for those who accuse their wives but have no witnesses
    except themselves). One of the people was tried with this and so he came with his
    wife to the Messenger of Allah, Allah bless him and give him peace, for public
    imprecation. The man gave testimony by Allah four times that he was saying the
    truth, on the fifth occasion he invoked Allah’s curse on himself if he was lying. When
    his wife was about to contribute her part of this public imprecation, the Messenger of
    Allah, Allah bless him and give him peace, asked her not to, but she went ahead and
    did it. The Messenger of Allah, Allah bless him and give him peace, said: ‘The child
    she will give birth to will be black with curly hair’. And, surely, she gave birth to a
    child who was black and had curly hair”. This was narrated by Muslim from Abu
    Khaythmah.

    { ‫مـا‬ ّ ‫م‬
    ْ ‫من ْهُـ‬ ّ ‫رىـٍء‬ ِ ‫م‬ْ ‫لٱ‬ ْ ‫خي ْـٌر ل ّك ُـ‬
    ّ ‫م ل ِك ُـ‬ َ ‫و‬َ ‫ل هُـ‬ ْ ‫شـّرا ً ل ّك ُـ‬
    ْ ‫م ب َـ‬ َ ُ‫سُبوه‬َ ‫ح‬ ْ ُ ‫من ْك‬
    ْ َ‫م ل َ ت‬ ّ ‫ة‬
    ٌ َ ‫صب‬ ِ ْ‫جآُءوا ب ِٱل ِف‬
    ْ ُ‫ك ع‬ َ ‫ن‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫م‬
    ٌ ‫ظي‬
    ِ َ‫ع‬ ‫ب‬ٌ َ
    ‫ذا‬ َ ‫ع‬ ‫ه‬َ ‫ل‬ ‫م‬ ‫ه‬ ‫ن‬‫م‬ ‫ه‬
    ُ ْ ُْ ِ ُ َِْ‫ر‬ ‫ب‬‫ك‬ ‫ى‬ ٰ ّ ‫ل‬ ‫و‬‫ذي‬
    ‫ت‬
    َ َ ِ ّ ‫ل‬ ‫ٱ‬ ‫و‬ ‫م‬
    َ ِ ِْ ‫ث‬‫ل‬ ‫ٱ‬ ‫ن‬ ‫م‬ ‫ب‬
    َ ِ َ َ َ ‫س‬ ‫ت‬ْ ‫ك‬‫ٱ‬ }

    (Lo! they who spread the slander are a gang among you…) [24:11]. Abu'l-Hasan 'Ali
    ibn Muhammad al-Muqri' informed us> Muhammad ibn Ahmad ibn 'Ali al-Muqri'>
    Abu Ya'la> Abu'l-Rabi'> al-Zahrani> Fulayh ibn Sulayman al-Madani> al-Zuhri>
    'Urwah ibn al-Zubayr> Sa'id ibn al-Musayyab> 'Alqamah ibn Waqqas> 'Ubayd Allah
    ibn 'Abd Allah ibn 'Utbah> 'A'ishah, the wife of the Messenger of Allah, Allah bless
    him and give him peace, when she was slandered by a group of people and Allah,
    exalted is He, exonerated her from what they accused her of. Al-Zuhri said: “All of
    them related to me a portion of her narration. Some of them remembered better
    what she related to them but they related only a summary of the report. I
    remembered all the reports related to me by each one of them. All the reports they
    related to me support each other. They mentioned that 'A'ishah, may Allah be well
    pleased with her, the wife of the Prophet, Allah bless him and give him peace, said:
    'When the Messenger of Allah, Allah bless him and give him peace, travelled, he was
    in the habit of drawing lots, such that the one among his wives whose name is
    drawn travelled with him. On one occasion, he wanted to set off for one of his
    military expedition, and so he drew lots to decide who would accompany him among
    us. My lot was drawn and so I travelled with the Messenger of Allah, Allah bless him
    and give him peace. This happened after the verse of segregation (Hijab) was
    revealed. I was therefore transported on my howdah and remained inside it for as
    long as we travelled. When the Messenger of Allah, Allah bless him and give him
    peace, finished from his military expedition, he travelled back. We were close to
    Medina when one night it was announced that we were to make a move. When they
    announced that they were moving, I walked until I went far beyond the camp. I
    relieved myself and headed back toward the camp. As I was walking back, I felt my
    chest and noticed that I had dropped my necklace which was made of gems from
    Dhafar. I went back to look for my necklace and got delayed. The people who were
    in charge of my transportation came along, picked up my howdah and placed it on
    the mount I was travelling on, assuming I was inside it. Women at that time were
    quite slim as a result of eating very little. This is why the lightness of the howdah did
    not disturb any of those men when they picked it up and placed it on the mount.
    Moreover, I was quite young. And so they made the camel to stand and set off. My
    necklace was found only after they had moved camp. I went back to the camp and
    found it deserted. I headed toward the spot where I was camping and stayed there. I
    figured that people will notice my absence and come back to fetch me. As I was
    sitting in my location, my eyes dropped and I slept. Safwan ibn al-Mu'attil al-
    Sulami/al-Dhakwani had camped behind the army. He set off the night before and by
    morning he reached my spot. He saw the silhouette of a person sleeping and came
    toward me. When he saw me, he recognized me because he had seen me before I
    was commanded to stay out of the sight of men. When he said 'Verily, we are unto
    Allah and unto Him we shall return', upon recognizing me, I woke up and covered my
    face with my outer garment. By Allah, he did not speak to me with another word nor
    did I hear him utter any other words except 'Verily, we are unto Allah and unto Him
    we shall return'. He made his camel kneel down, stepped on its front legs [so that it
    does not move suddenly] and I mounted it. He led the mount until we caught up with
    the army which had stopped to rest from the heat of the afternoon. Slander against
    me started at that point, and the main person behind it was 'Abd Allah ibn Ubayy ibn
    Salul. When we arrived at Medina, I fell ill for a month, all while people were
    engaged in the talk of those who slandered me. What made me bewildered during
    the time I was ill was that the Messenger of Allah, Allah bless him and give him
    peace, did not show toward me the gentleness I was used to see from him when I
    was sick. He would enter, greet me the greeting of peace and simply say 'how art
    thou?' This used to pain me but I was still unaware of the evil that was going on. I
    started going out after my health improved. I went along with Umm Mistah toward
    the location where we relieve ourselves. We did not go to this location except at
    night. This happened before we had lavatories at our houses. Before that our custom
    was that of the Arabs as far as relieving oneself is concerned, we disliked having
    lavatories close to our houses. I went out with Umm Mistah to the lavatory'. Umm
    Mistah was the daughter of Abu Ruhm ibn 'Abd al-Muttalib ibn 'Abd Manaf and her
    mother was the daughter of Sakhr ibn 'Amir; she was the maternal aunt of Abu Bakr
    al-Siddiq and her son was Mistah ibn Uthathah ibn 'Abbad ibn al-Muttalib. As we
    were returning home, after we finished, Umm Mistah stumbled on her raiment and
    fell. She said [out of anger]: 'May Mistah be wretched!' I said to her: 'What an awful
    thing to say! Do you insult a man who has fought at Badr?' She said: 'Did you not
    hear what he said?' 'And what did he say?' I asked. And so she informed me about
    the slander perpetuated against me. I got even more ill. When I went back to my
    house, the Messenger of Allah, Allah bless him and give him peace, came in and
    after greeting me and asking me how I was, I said: 'Allow me to go to my parents!' I
    wanted then to ascertain the matter from both of them. The Messenger of Allah,
    Allah bless him and give him peace, gave me permission to go to my parents. I
    asked my mother: 'Mother, what are people saying about me?' She said: 'My
    daughter, pay little attention to what is being said. By Allah, it is seldom that a man
    marries a beautiful woman except that the other co-wives cause troubles for her'. I
    said: 'Glory be to Allah, did people say this about me and the Messenger of Allah,
    Allah bless him and give him peace, heard about it?' When she answered in the
    affirmative, I cried all night until the morning. I could not stop crying nor was I able
    to sleep'. When revelation was slow to come, the Messenger of Allah, Allah bless him
    and give him peace, summoned 'Ali ibn Abi Talib and Usamah ibn Zayd to consult
    them about leaving his wife. As for Usamah ibn Zayd, his advice to the Messenger of
    Allah, Allah bless him and give him peace, was given on the basis of his knowledge
    that the Prophet's wife was innocent and also because of the affection he had
    toward her. He said: 'O Messenger of Allah, she is your wife and we know nothing
    but good about her'. On the other hand, 'Ali ibn Abi Talib said: 'Allah, exalted is He,
    has not constricted you; there are plenty other women. If you ask her slave-girl, she
    will surely tell you the truth'. The Messenger of Allah, Allah bless him and give him
    peace, summoned Barirah and said to her: 'O Barirah, did you see anything
    suspicious from 'A'ishah?' Barirah said: 'By Him Who has sent you with the truth, I
    have never found fault with her regarding any matter more than the fact that she is
    a young lady who sometimes sleeps while looking after her family's dough and
    domesticated animals come and eat it'. The Messenger of Allah, Allah bless him and
    give him peace, went and asked to be excused if he should harm 'Abd Allah ibn
    Ubayy ibn Salul. He said while on the pulpit: 'O Muslims, who would give me leave to
    punish a man who has hurt me regarding my wife. By Allah, I know nothing but good
    about my wife, and they have mentioned a man about whom I also know nothing but
    good; this man never entered in on my wife except with me'. Sa'd ibn Mu'adh stood
    up and said: 'O Messenger of Allah, I give you leave; if this man is of the Aws, I will
    behead him; and if he is of our brothers the Khazraj, you command us to do with him
    as you see fit'. Sa'd ibn 'Ubadah, who was a righteous man but stirred up by tribal
    solidarity, stood up and said: 'You lie, by Allah, you will not kill him nor will you be
    able to do so!' Usayd ibn Hudayr, the cousin of Sa'd ibn Mu'adh, said to Sa'd ibn
    'Ubadah: 'You lie, by Allah, we will kill him. You are but a hypocrite arguing on behalf
    of the hypocrites'. The two tribes of Aws and Khazraj erupted and were on the verge
    of fighting each other while the Messenger of Allah, Allah bless him and give him
    peace, was still standing on the pulpit. He kept trying to be quiet until they all
    stopped talking and then he went silent himself. I cried all that day and could not
    sleep. My parents thought that crying would eventually kill me. As they were sitting
    with me while I was crying, a woman from the Helpers asked permission to come in
    to see me. She came in and sat down, crying with me. As we were in this state, the
    Messenger of Allah, Allah bless him and give him peace, entered in on us and sat
    down. He had not sat with me since I was slandered. Since then, one month had
    elapsed and he still did not receive any revelation concerning me. When he sat
    down, the Messenger of Allah, Allah bless him and give him peace, uttered the
    testification of faith and then said: 'O 'A'ishah, I was told such-and-such a thing
    about you. If you are innocent, Allah will clear you. But If you have committed a sin,
    then you should ask forgiveness from Allah and repent to Him, for when a slave
    acknowledges his sins and then repents, Allah will accept his repentance'. When the
    Messenger of Allah, Allah bless him and give him peace, had finished what he
    wanted to say, my tears receded such that I could not feel even a drop of it coming
    out. I said to my father: 'Answer the Messenger of Allah, Allah bless him and give
    him peace, on my behalf'. He said: 'By Allah, I do not know what to say to the
    Messenger of Allah, Allah bless him and give him peace'. I said to my mother:
    'Answer the Messenger of Allah, Allah bless him and give him peace, on my behalf'.
    She said: 'By Allah, I do not know what to say to the Messenger of Allah, Allah bless
    him and give him peace'. I said, [keeping in mind that] I was then a very young lady
    who did not read much of the Qur'an: 'By Allah, I know that you heard this [slander]
    and since it has already been established in your mind, you have believed it. If I
    were to tell you I am innocent - and Allah knows that I am innocent - you will not
    believe me; and if I were to confess something from which Allah knows I am
    innocent, you would believe me. By Allah, I cannot find anything to describe the like
    of me and you, except what the father of Joseph said: ((My course is) comely
    patience. And Allah it is Whose help is to be sought in that (predicament) which ye
    describe) [12:18]'. I turned away and lied down on my couch. By Allah, I knew I was
    innocent and I also knew that Allah will clear me of this slander. However, by Allah, I
    did not think that a recited revelation would be sent down regarding me. I thought
    myself to be too insignificant for Allah to speak about me something recited. I was
    merely hoping that the Messenger of Allah, Allah bless him and give him peace,
    would see a dream vision in which Allah, exalted is He, would clear me of the
    slander. By Allah, the Messenger of Allah, Allah bless him and give him peace, did
    not leave his position nor did anyone of the household go out until Allah, exalted is
    He, sent down a revelation to the Messenger of Allah, Allah bless him and give him
    peace. He was seized by the fever that usually seizes him upon receiving revelation,
    such that he sweated profusely even in rainy days, as a result of the heaviness of
    the speech revealed to him. The Messenger of Allah, Allah bless him and give him
    peace, was smiling when he relaxed again. The first thing he said was: 'Good news
    for you, O 'A'ishah! By Allah, Allah has declared your innocence'. My mother said:
    'Go to him', but I said: 'By Allah, I will not, nor will I thank anyone but Allah, glorified
    and exalted is He, for it is Him Who has cleared me of the slander'. Allah, glorious
    and exalted is He, revealed (Lo! they who spread the slander are a gang among you)
    and the following ten verses. When Allah, exalted is He, revealed these verses
    regarding my innocence, Abu Bakr al-Siddiq who used to spend on Mistah because of
    his ties of kinship and poverty said: 'By Allah, I will not spend a thing on him after
    what he said about 'A'ishah'. And so Allah, exalted is He, revealed (And let not those
    who possess dignity and ease among you swear not to give to the near of kin) up to
    His words (Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful)
    [24:22], upon which Abu Bakr said: 'By Allah, I yearn that Allah may forgive me', and
    resumed his previous spending on Mistah, saying: 'I will never stop spending on him'
    ”. This was narrated by Bukhari and Muslim, both from Abu'l-Rabi' al-Zahrani.

    َ
    {‫م‬
    ٌ ‫ظي‬
    ِ َ‫ن ع‬
    ٌ ‫ذا ب ُهَْتا‬ َ َ ‫حان‬
    َ ‫كهَ ٰـ‬ َ ْ ‫سب‬
    ُ ‫ذا‬ َ ّ ‫ن ل ََنآ أن ن ّت َك َل‬
    َ ‫م ب ِهَ ٰـ‬ ُ َ ‫ما ي‬
    ُ ‫كو‬ ْ ُ ‫موهُ قُل ْت‬
    ّ ‫م‬ ُ ُ ‫معْت‬ َ ْ ‫}وَل َوْ ۤل إ ِذ‬
    ِ ‫س‬
    (Wherefor, when ye heard it, said ye not: It is not for us to speak of this…) [24:16].
    Abu ‘Abd al-Rahman ibn Abi Humayd al-‘Adl informed us> Abu Bakr ibn Zakariyya>
    Muhammad ibn ‘Abd al-Rahman al-Daghuli> Abu Bakr ibn Abi Khaythamah> al-
    Haytham ibn Kharijah> ‘Abd Allah ibn ‘Abd al-Rahman ibn Yazid ibn Jabir> ‘Ata’ al-
    Khurasani> al-Zuhri> ‘Urwah who reported that ‘A’ishah related to him the incident
    of the slander in which she said: “Abu Ayyub al-Ansari was asked by his wife: ‘Did
    you not hear about what people are saying?’ ‘And what are they saying’, he
    exclaimed. She informed him about the slander perpetuated by a group of people
    regarding ‘A’ishah, upon which he said: ‘It is not for us to speak about this. Glory be
    to You (O Allah)! This is awful calumny’. Allah, glorious and majestic is He, then
    revealed (Wherefor, when ye heard it, said ye not: It is not for us to speak of this.
    Glory be to Thee (O Allah)! This is awful calumny)”. Abu Sa‘id ‘Abd al-Rahman ibn
    Hamdan informed us> Abu Bakr ibn Ahmad ibn Ja‘far ibn Malik> ‘Abd Allah ibn
    Ahmad ibn Hanbal> his father> ‘Abd al-Razzaq> Ma‘mar> ‘Abd Allah ibn ‘Uthman
    ibn Khuthaym> Ibn Abi Mulaykah> Dhakwan, the client of ‘A’ishah who reported
    that he asked permission for Ibn ‘Abbas to enter in on ‘A’ishah when she was dying
    while she had at her side her nephew ‘Abd Allah ibn ‘Abd al-Rahman, saying: “Ibn
    ‘Abbas is here and he asks permission to visit you; he is one of your best sons!” She
    said: “Spare me from Ibn ‘Abbas and his praise”. ‘Abd Allah ibn ‘Abd al-Rahman said:
    “He is a reader of the Book of Allah, glorified and exalted is He, and a man of
    knowledge regarding the religion of Allah, glorified is He. Give him permission so
    that he greets you and bids you farewell”. She said: “Give him permission, if you
    wish!” He gave him permission to enter. He entered, gave the greeting of peace, sat
    down and then said: “Good news for you, O mother of the believers. By Allah, in a
    short while all harm and toil will disappear from you. You will meet the loved ones,
    Muhammad, Allah bless him and give him peace, and his party (or he said
    Companions). The spirit has only to leave the body [to realise this]. You were the
    dearest of the wives of the Messenger of Allah, Allah bless him and give him peace,
    to him, and he did not love anything but good. Allah, exalted is He, has declared
    your innocence from above seven heavens such that there is not a single mosque on
    earth except that the verses of your innocence are recited at night and during the
    day. Moreover, your necklace fell on the night of al-Abwa’ and so the Messenger of
    Allah, Allah bless him and give him peace, was held back, along with other people, in
    this site, trying to find the necklace, until dawn broke. People did not have water,
    and so Allah, exalted is He, revealed (…go to the high clean soil and rub your faces
    and your hands (therewith)) [4:43]. That was a general legal dispensation which
    happened because of you. By Allah, you are blessed”. She said: “O Ibn ‘Abbas, spare
    me all this; by Allah, I wish I had become a thing of naught, forgotten!"

    َ ْ َ
    { ‫م‬ ْ ‫م ل َعَل ّك ُـ‬ ْ ‫خي ٌْر ل ّك ُـ‬
    َ ‫م‬ْ ُ ‫موا ْعَل َ ٰى أهْل َِها ٰذل ِك‬ ُ ّ ‫سل‬
    َ ُ ‫سوا ْ وَت‬ ُ ِ ‫ست َأن‬ ْ َ ‫حت ّ ٰى ت‬ ْ ُ ‫خُلوا ْ ب ُُيوتا ً غَي َْر ب ُُيوت ِك‬
    َ‫م‬ ُ ْ ‫مُنوا ْ ل َ ت َد‬َ ‫نآ‬ َ ‫ذي‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ َ
    ‫وك َـ ٰى‬ َ ‫جُعوا ْ هُأـْز‬ ِ ‫جُعوا ْفَـ ٱْر‬ ِ ‫م ٱْر‬ ْ ُ ‫ل ل َك‬َ ‫م وَِإن ِقي‬ ْ ُ ‫ن ل َك‬َ َ ‫حت ّ ٰى ي ُؤْذ‬ َ ‫خُلو‬
    َ ‫ها‬ ُ ْ ‫حدا ً فَل َ ت َد‬ َ ‫دوا ْ ِفيَهآ أ‬ ُ ‫ج‬ِ َ‫م ت‬ْ ّ ‫ن * فَِإن ل‬ َ ‫ت َذ َك ُّرو‬
    َ
    ‫م‬ُ ‫ه ي َعْل َـ‬ ُ ‫م وَٱلل ّـ‬ ْ ‫مَتاعٌ ل ّك ُـ‬َ ‫ة ِفيَها‬ ٍ َ ‫كون‬ ُ ‫س‬ ْ ‫م‬َ ‫خُلوا ْ ب ُُيوتا ً غَي َْر‬ ُ ْ ‫ح أن ت َد‬ ٌ ‫جَنا‬ ُ ‫م‬ ْ ُ ‫س عَل َي ْك‬
    َ ْ ‫م * ل ّي‬ ٌ ‫ن عَِلي‬ َ ‫مُلو‬ َ ْ‫ما ت َع‬ ُ ّ ‫م وَٱلل‬
    َ ِ‫ه ب‬ ْ ُ ‫ل َك‬
    ‫ن‬ ‫مو‬ ‫ت‬ْ ‫ك‬ ‫ت‬
    َ ُ ُ َ َ َ َ ُ ُْ َ ‫ما‬ ‫و‬ ‫ن‬ ‫دو‬ ‫ب‬ ‫ت‬ ‫ما‬ }

    (O ye who believe! Enter not houses other than your own…) [24:27-29]. Ahmad ibn
    Muhammad ibn Ibrahim al-Tha‘labi informed us> al-Husayn ibn Muhammad ibn ‘Abd
    Allah al-Dinawari> ‘Abd Allah ibn Yusuf ibn Ahmad ibn Malik> al-Husayn ibn
    Sakhtawayh> ‘Umar ibn Thawr and Ibrahim ibn Abi Sufyan> Muhammad ibn Yusuf
    al-Firyabi> Qays> Ash‘ath ibn Siwar> ‘Adiyy ibn Thabit who said: “A woman from
    the Helpers went to see the Prophet and said: ‘O Messenger of Allah, sometimes I
    am in my house in a state in which I do not like anyone to see me, neither father nor
    son. But then the father comes in or another man of the family comes in while I am
    in that state, what shall I do?’ [As a response] this verse was revealed (O ye who
    believe! Enter not houses other than your own without first announcing your
    presence and invoking peace upon the folk thereof)”. The commentators of the
    Qur’an said: “When this verse was revealed, Abu Bakr al-Siddiq, may Allah be well
    pleased with him, said: ‘O Messenger of Allah, what about the inns and houses along
    the roads of Syria which are uninhabited?’ Allah, exalted is He, then revealed ((It is)
    no sin for you to enter uninhabited houses) [24:29]”.

    { ‫ت‬ ْ ‫مل َك َـ‬َ ‫مــا‬ّ ‫م‬


    ِ ‫ب‬ َ ‫ن ال ْك ِت َــا‬
    َ ‫ن ي َب ْت َغُــو‬ ِ ‫ه وَٱل ّـ‬
    َ ‫ذي‬ ِ ِ ‫ضـل‬ْ َ‫مــن ف‬ ِ ‫ه‬ُ ‫م ٱلل ّـ‬ ُ ُ‫حت ّ ٰى ي ُغْن ِي َه‬ َ ً ‫كاحا‬
    َ ِ‫ن ن‬َ ‫دو‬ُ ‫ج‬ ِ َ‫ن ل َ ي‬ َ ‫ذي‬ ِ ّ ‫ف ٱل‬ ِ ‫ف‬ ِ ْ‫ست َع‬ْ َ ‫وَل ْي‬
    ‫م عََلــى ٱل ْب َِغــآِء‬ ُْ ‫هوا ْ فَت ََيات ِك‬
    ُ ِ‫م وَل َ ت ُك ْر‬ ُْ ‫هل ّذِ ۤي آَتاك‬ ‫ل ٱلل ّ ِٱ‬ ‫ما‬ ‫من‬ ‫م‬ ‫ه‬ ‫تو‬ ‫وآ‬ ً ‫ا‬ ‫ير‬‫خ‬ ‫م‬ ‫ه‬ ‫في‬ ‫م‬ ‫ت‬ ‫م‬ ‫ل‬ ‫ع‬ ‫ن‬ ‫إ‬ ‫م‬ ‫ه‬ ‫بو‬ ‫ت‬ َ
    ‫كا‬ َ ‫ف‬ ‫م‬ ُ َ
    ِ ّ ّ ْ ُ ُ َ َ
    ْ ْ ِ ِ ْ ُ ْ ِ َ ْ ِ ْ ُ ُ ِ ْ ُ ‫مان‬
    ‫ك‬ َ ْ ‫أي‬
    َ
    ‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ ُ َ‫ن غ‬ّ ِ‫من ب َعْدِ إ ِك َْراهِه‬ ِ ‫ه‬ َ ّ ‫ن ٱلل‬ ّ ِ ‫ن فَإ‬
    ّ ُ‫رهه‬ ِ ْ ‫من ي ُك‬ َ َ‫ة ٱلد ّن َْيا و‬ِ ‫حَيا‬ َ ْ ‫ض ٱل‬ َ ‫صنا ً ل ّت َب ْت َُغوا ْ عََر‬ ّ ‫ح‬ َ َ‫ن ت‬َ ْ ‫ن أَرد‬ ْ ِ‫} إ‬

    (And such of your slaves as seek a writing (of emancipation), write it for them…)
    [24:33]. This verse was revealed about a slave of Huwaytib ibn ‘Abd al-‘Uzza who
    was called Subayh. The latter asked his master for a writing of emancipation but he
    refused. When Allah, exalted is He, revealed this verse, Huwaytib agreed to write a
    letter of emancipation in exchange for a hundred pieces of gold. Out of this sum, he
    offered him twenty pieces of gold which he paid. But he was killed in war at the
    Battle of Hunayn. (Force not your slave-girls to whoredom that ye may seek
    enjoyment of the life of the world, if they would preserve their chastity) [24:33].
    Ahmad ibn al-Hasan al-Qadi informed us> the chamberlain of Ahmad al-Tusi>
    Muhammad ibn Hamdan> Abu Mu‘awiyah> al-A‘mash> Abu Sufyan> Jabir who said:
    “‘Abd Allah ibn Ubayy used to say to a slave-girl of his: ‘Go and earn something for
    us from whoring’, and so Allah, glorious and majestic is He, revealed (Force not your
    slave-girls to whoredom) up to His words (Allah will be Forgiving, Merciful!)”.
    Narrated by Muslim from Abu Kurayb from Abu Mu‘awiyah. Al-Hasan ibn Muhammad
    al-Farisi informed us> Muhammad ibn ‘Abd Allah ibn Hamdun> Ahmad ibn al-Hasan
    al-Hafiz> Muhammad ibn Yahya> Isma‘il ibn Abi Uways> Malik> Ibn Shihab> ‘Umar
    ibn Thabit who related that the verse (Force not your slave-girls to whoredom) was
    revealed about Mu‘adhah, the slave-girl of ‘Abd Allah ibn Ubayy ibn Salul. And
    through this chain of transmission> Muhammad ibn Yahya> ‘Ayyash ibn al-Walid>
    ‘Abd al-A‘la> Muhammad ibn Ishaq> al-Zuhri> ‘Umar ibn Thabit who said:
    “Mu‘adhah was Muslim as well as being the slave-girl of ‘Abd Allah ibn Ubayy ibn
    Salul. The latter used to force her to whoredom, and so Allah, exalted is He, revealed
    (Force not your slave-girls to whoredom) up to the end of the verse”. Sa‘id ibn
    Muhammad al-Mu’adhdhin informed> Abu ‘Ali al-Faqih> Abu’l-Qasim al-Baghawi>
    Dawud ibn ‘Amr> Mansur ibn Abi al-Aswad> al-A‘mash> Abu Nadrah> Jabir who
    said: “‘Abd ibn Ubayy used to have a slave-girl by the name of Musaykah whom he
    forced to whoredom. And so, Allah, glorious and majestic is He, revealed (Force not
    your slave-girls to whoredom) up to the end of the verse”. The commentators of the
    Qur’an said: “This verse was revealed about Mu‘adhah and Musaykah, two slave-
    girls of ‘Abd Allah ibn Ubayy, whom he used to force to whoredom and tax them for
    it. This was a pre-Islamic practice; people used to drive their slave-girls to whoredom
    and take a certain amount of the money they made from it. Upon the advent of
    Islam, Mu‘adhah said to Musaykah: ‘This business of ours is one of two things: if it is
    good, we have done plenty of it; and if it is evil, it is high time that we leave it’. And
    so Allah, exalted is He, revealed this verse”. Said Muqatil: “This verse was revealed
    about six slave-girls who were owned by ‘Abd Allah ibn Ubayy. The latter forced
    them to whoredom in order to benefit from the money they earned from selling
    themselves. These slave-girls were: Mu‘adhah, Musaykah, Umaymah, ‘Amrah, Arwa
    and Qutaylah. One day, one of them brought back with her one piece of gold while
    another one brought back with her a stripy garment. He said to them: ‘Go back and
    do more’. They said: ‘By Allah, we will not; Allah has brought us Islam and made
    adultery forbidden’. They went to the Messenger of Allah, Allah bless him and give
    him peace, and complained to him. And so, Allah, exalted is He, revealed this
    verse”. Al-Hakim Abu ‘Amr Muhammad ibn ‘Abd al-‘Aziz informed us, through that
    which he wrote to me> Ahmad ibn al-Fadl al-Haddadi> Muhammad ibn Yahya>
    Ishaq ibn Ibrahim> ‘Abd al-Razzaq> Ma‘mar> al-Zuhri who related that a man from
    the Quraysh was taken prisoner at the Battle of Badr. He was the prisoner of ‘Abd
    Allah ibn Ubayy. The latter had a slave-girl called Mu‘adhah. The Qurashite prisoner
    sought to tempt Mu‘adhah to sleep with him but she persistently refused because
    she was Muslim. Ibn Ubayy tried to force her to sleep with the Qurashite and hit her
    to make her comply. He was hoping that she would eventually get pregnant from
    the Qurashite so that he could demand a ransom for his child. However, Allah,
    exalted is He, said: (Force not your slave-girls to whoredom) up to His words (Allah
    will be Forgiving, Merciful!), He says: I will forgive them that which they were forced
    to do.

    {‫ن‬
    َ ‫ضو‬
    ُ ِ‫معْر‬
    ّ ‫م‬
    ْ ُ‫من ْه‬
    ّ ‫ق‬ ِ َ‫م إ َِذا ف‬
    ٌ ‫ري‬ َ ُ ‫حك‬
    ْ ُ‫م ب َي ْن َه‬ ْ َ ‫ه ل ِي‬
    ِ ِ ‫سول‬ ِ ّ ‫} وَإ َِذاد ُعُ ۤوا ْ إ َِلى ٱلل‬
    ُ ‫ه وََر‬

    (And when they appeal unto Allah and His messenger to judge between them…)
    [24:48]. The commentators of the Qur’an said: “This verse and the verse after it
    were revealed about Bishr, the hypocrite, and his opponent, a Jewish person,
    regarding their dispute over a piece of land. The Jew kept dragging Bishr to the
    Messenger of Allah, Allah bless him and give him peace, in order that he judges
    between them while the hypocrite kept dragging the Jew to Ka‘b al-Ashraf, saying:
    ‘Muhammad will be unfair with us!’ ” This incident has already been mentioned upon
    dealing with the words of Allah (… how they would go for judgment (in their dispute)
    to false deities…) in Surah al-Nisa’ [4:60].

    ِ ‫ف ٱل ّـ‬ َ َ ‫خل‬ َ
    { ‫مــن‬ ِ ‫ن‬ َ ‫ذي‬ ْ َ ‫س ـت‬ ْ ‫مــا ٱ‬ َ َ‫ض ك‬ ِ َ ‫م ِفي ٱلْر‬ ْ ُ‫فن ّه‬
    َ ِ ‫خل‬ ْ َ ‫ت ل َي‬
    ْ َ ‫ست‬ ِ ‫حا‬ َ ِ ‫صال‬ّ ‫مُلوا ْ ٱل‬ِ َ‫م وَع‬ ْ ُ ‫من ْك‬ِ ْ ‫مُنوا‬ َ ‫نآ‬ َ ‫ذي‬ ِ ّ ‫ه ٱل‬ ُ ّ ‫وَعَد َ ٱلل‬
    ً ‫شْيئا‬
    َ ‫ن ِبي‬ َ ‫كو‬ُ ِ ‫شر‬ ْ ُ ‫دون َِني ل َ ي‬ ُ ُ ‫منا ً ي َعْب‬ْ ‫مأ‬ ْ ِ‫خوْفِه‬ َ ِ‫من ب َعْد‬ ّ ‫م‬ ْ ُ‫م وَل َي ُب َد ّل َن ّه‬ْ ُ‫ض ٰى ل َه‬ َ َ ‫ٱْرت‬‫ذي‬ ِ ّ ‫م ٱل‬ ُ ُ‫م ِدين َه‬ ْ ُ‫ن ل َه‬ َ ُ ‫م وَل َي‬
    ّ َ ‫مك ّن‬ ْ ِ‫قَب ْل ِه‬
    ‫ن‬ ‫قو‬ُ ‫س‬ ‫فا‬
    َ ْ ‫ل‬‫ٱ‬ ‫م‬ ‫ه‬ َ
    ‫ك‬ ‫ئ‬‫ـ‬ٰ َ ‫ل‬ ‫و‬ُ ‫ك فَأ‬
    َ ‫ل‬ ‫ٰذ‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ر‬ َ ‫ف‬َ ‫ك‬ ‫من‬ ‫و‬ }
    َ ِ ُ ُ ِ ْ ِ َ َْ َ َ َ

    (Allah hath promised such of you as believe and do good work…) [24:55]. Al-Rabi'
    ibn Anas related that Abu'l-'Aliyah said regarding this verse: “The Messenger of
    Allah, Allah bless him and give him peace, and his Companions remained in Mecca,
    after the advent of the revelation, for ten years in a state of fear: sleeping at night
    and waking in the morning with weapons at their sides. Then the Prophet was
    commanded to migrate to Medina. One of his Companions asked him: 'O Messenger
    of Allah, there is not a single day in which we feel safe such that we can put down
    our weapons'. The Messenger of Allah, Allah bless him and give him peace, said: 'It
    will not be long before one of you will be sitting unarmed amidst huge numbers of
    people, none of whom carries a weapon'. Then, Allah, exalted is He, revealed (Allah
    hath promised such of you as believe and do good work…) up to the end of the
    verse. Consequently, Allah, exalted is He, enabled His Prophet, Allah bless him and
    give him peace, to have the upper hand over the Arabian peninsula, and the
    Muslims were able to put down their weapons and feel safe. They remained safe
    after Allah, exalted is He, took to Himself His Prophet, and during the reign of Abu
    Bakr, 'Umar and 'Uthman, may Allah be well pleased with them. When they fell into
    that which they fell and were ungrateful, Allah brought fear into their hearts; they
    changed and so Allah, exalted is He, changed what they had”. Isma'il ibn al-Hasan
    ibn Muhammad ibn al-Husayn al-Naqib informed us> his grandfather> 'Abd Allah ibn
    Muhammad ibn al-Hasan al-Nasrabadhi> Ahmad ibn Sa'id al-Darimi> 'Ali ibn al-
    Husayn ibn Waqid> his father> al-Rabi' ibn Anas> Abu'l-'Aliyah>> Ubayy ibn Ka'b
    who said: “When the Messenger of Allah, Allah bless him and give him peace, and
    his Companions migrated to Medina and the Helpers sheltered them, all the Arabs
    united to destroy them, such that they were forced to sleep with their weapon and
    wake up with their weapons. Some said: 'Do you think we will live to see the day
    when we go to sleep fearing no one but Allah, glorified and majestic is He?' [As a
    response] Allah, exalted is He, revealed (Allah hath promised such of you as believe
    and do good work) up to His words (Those who disbelieve henceforth, they are the
    miscreants) i.e. those who are ungrateful for [Allah's] bounties”. This was narrated
    by al-Hakim Abu 'Abd Allah in his Sahih from Muhammad ibn Salih ibn Hani'> Abu
    Sa'id ibn Shadhan> al-Darimi.

    َ َ ‫ذين مل َك‬ ْ َ
    {‫ل‬ ِ ‫من قَب ْـ‬ ّ ‫ت‬ ٍ ‫مّرا‬َ ‫ث‬ َ َ ‫م ث َل‬ْ ُ ‫منك‬ِ ‫م‬ َ ُ ‫حل‬ ُ ْ ‫م ي َب ْل ُُغوا ْ ٱل‬ ْ َ‫ن ل‬ َ ‫ذي‬ ِ ّ ‫م وَٱل‬ ْ ُ ‫م ٰـن ُك‬َ ْ ‫ت أي‬ ْ َ َ ِ ّ ‫م ٱل‬ ُ ُ ‫ست َأِذنك‬ ْ َ ‫مُنوا ْ ل ِي‬ َ ‫ن َءا‬ َ ‫ذي‬ِ ّ ‫ٰيأي َّها ٱل‬
    ‫س‬َ ‫م ل َي ْـ‬ ْ ‫ت ل ّك ُـ‬ٍ ‫ث عَـوَْرا‬ ُ َ ‫شــآِء ث َل‬ َ ِ‫ة ٱل ْع‬ ِ ‫صـ َٰلو‬ َ ِ‫من ب َعْـد‬ ِ َ‫ة و‬ ِ ‫ن ٱلظ ِّهيَر‬ َ ‫م‬
    ّ ‫م‬ ْ ُ ‫ن ث ِي َٰـب َك‬
    َ ‫ضُعو‬ َ َ‫ن ت‬ َ ‫حي‬ ِ َ‫ر و‬ ِ ‫ج‬ ْ ‫ف‬ َ ْ ‫ة ٱل‬ ِ ‫صـ َٰلو‬ َ
    ‫ه‬ ّ َ ُ َ ّ َ َ َ َ ُ ُ َ ُ َ َ َ ُ َ
    ُ ‫ت وَٱللـ‬ ِ ‫مٱلي َ ٰــ‬ ُ ‫ه لكـ‬ ُ ‫ن ٱللـ‬ ُ ‫ـ‬ ّ ‫ي‬َ ‫ب‬ُ ‫ي‬ ‫ك‬ ِ ‫ل‬ ‫ذ‬ ‫ك‬ ‫ض‬
    ٍ ْ ‫ع‬ َ ‫ب‬ ‫ى‬ ٰ ‫ل‬َ ‫ع‬
    ‫م‬
    ْ ‫ك‬ ‫ض‬
    ُ ْ ‫ع‬َ ‫ب‬ ‫م‬
    ْ ‫ك‬ْ ‫ي‬ ‫ل‬ َ ‫ع‬ ‫ن‬َ ‫فو‬ ‫َو‬ ٰ ‫ط‬
    ‫ن‬
    ّ ُ ‫ه‬َ ‫د‬ْ ‫ع‬ َ ‫ب‬ ‫ح‬
    ٌ ‫نا‬ َ ‫ج‬
    ُ ‫م‬
    ْ ِ ‫ه‬ْ ‫ي‬ ‫ل‬َ ‫ع‬ ‫ل‬ َ ‫و‬ ‫م‬
    ْ ‫ك‬ْ ‫ي‬ ‫ل‬ َ ‫ع‬
    ‫م‬ ٌ ‫كي‬ ِ ‫ح‬
    َ ‫م‬ٌ ‫} عَِلي‬

    (O ye who believe! Let your slaves, and those of you who have not come to puberty,
    ask leave of you…) [24:58]. Said ibn ‘Abbas: “The Messenger of Allah, Allah bless
    him and give him peace, sent a boy from the Helpers, called Mudlij ibn ‘Amr, to
    ‘Umar ibn al-Khattab, May Allah be pleased with him, after noon to summon him.
    When he entered in, he saw ‘Umar in a state which the latter disliked to be seen in.
    And so he said to the Prophet: ‘O Messenger of Allah, I wish that Allah, exalted is He,
    give us some commands and prohibitions regarding asking permission before
    entering’. And so Allah, exalted is He, revealed this verse”. Said Muqatil: “This verse
    was revealed about Asma’ bint Marthid. She had a slave-boy who was quite old and
    he happened to enter in on her one day at a time in which she disliked him to enter
    in on her. She went to the Messenger of Allah, Allah bless him and give him peace,
    and said: ‘Our servants and slaves enter in on us and find us in states in which we
    dislike them to see us’. Allah, exalted is He, then revealed this verse”.

    ْ
    { ‫من‬ ِ ْ ‫م َأن ت َأك ُُلوا‬ ْ ُ ‫سك‬ ِ ‫ف‬ ُ ‫ج وَل َعَل َ ٰى َأن‬ ٌ ‫حَر‬ َ ‫ض‬ِ ‫ري‬ ِ َ ْ ‫ج وَل َ عََلى ٱل‬
    ‫م‬ ٌ ‫حَر‬ َ ‫ج وَل َ عََلى ٱل َعَْرِج‬ ٌ ‫حَر‬ َ ‫م ٰى‬ َ ْ‫ٱلع‬
    َ ‫ل ّي ْس عََلى‬
    َ
    ‫م أ َْو‬ ْ ‫مك ُـ‬ ِ ‫عْ َٰم‬ ‫ت‬ِ َ ‫م أ َْو ب ُي ُــو أ‬ ْ ُ ‫خـ َٰوت ِك‬ َ‫ت‬ ِ َ ‫م أ َْو ب ُُيو أ‬ ْ ُ ‫خ َٰون ِك‬ْ‫ت‬ِ ِ ‫م أ َْو ب ُُيو إ‬ ْ ُ ‫م َٰهت ِك‬ ّ‫ت‬ ِ ُ ‫م أ َْو ب ُُيو أ‬ ْ ُ ‫ت َءاَبآئ ِك‬ ِ ‫م أ َْو ب ُُيو‬ ْ ُ ‫ب ُُيوت ِك‬
    ‫ح َأن‬ ٌ ‫جن َــا‬
    ُ ‫م‬ ْ ‫س عَل َي ْك ُـ‬ َ ‫م ل َي ْـ‬ ْ ُ ‫قك‬ ِ ‫دي‬ ِ ‫صـ‬َ ‫ه أْو‬
    َ ‫تَخ َٰلت ِك ُم أ َو ما مل َك ْت ُم مفَــاِتح‬
    ُ ّ ْ َ َ ْ ْ ِٰ ‫م أ َْو ب ُُيو‬ ْ ُ ‫خ َٰول ِك‬ ِ َ ‫م أ َْو ب ُُيو أ‬
    ْ‫ت‬ ْ ُ ‫تعَ ّٰم َت ِك‬ ِ ‫ب ُُيو‬
    َ ِ ‫كــ َٰذل‬
    ‫ك‬ ً َ ‫ة ط َي َّبــ‬
    ‫ة‬ ً َ ‫ه َٰبَرك‬ ُّ ‫عندِ ٱلل‬
    ِ‫م‬ ِ ‫ن‬ ْ ّ ‫م‬ ‫ة‬
    ً ّ ‫ي‬‫ح‬ِ َ ‫ت‬ ‫م‬
    ْ ُ ‫ك‬ ‫س‬
    ِ ُ ‫ف‬ َ
    ‫أن‬ ‫ى‬ ٰ َ ‫ل‬َ ‫ع‬ْ ‫ا‬‫مو‬ ّ
    ُ َ ‫ل‬‫س‬ َ ‫ف‬ ً ‫ا‬ ‫يوت‬ُ ُ ‫ب‬ ‫م‬
    ْ ُ ‫ت‬ْ ‫ل‬ ‫خ‬َ َ ‫د‬ َ
    ‫ذا‬ ‫إ‬ َ ‫ف‬ ً ‫ا‬ ‫تات‬
    َ ‫ش‬ْ َ ‫أ‬ ‫و‬
    ْ
    َ ‫أ‬ ً ‫ا‬ ‫ميع‬ ِ ‫ج‬
    َ ْ ‫ا‬ ‫لو‬ ُ ُ ‫ت َأ ْك‬
    ِ
    ‫ن‬َ ‫قُلو‬ِ ْ‫م ت َع‬ْ ُ ‫ت ل َعَل ّك‬ ِ ‫ٱ َٰي‬ ‫مل‬ ُ ُ ‫ه ل َك‬ ُ ّ ‫ن ٱلل‬ ُ ّ ‫} ي ُب َي‬
    (No blame is there upon the blind…) [24:61]. Said ibn ‘Abbas: “When Allah, glorious
    and exalted is He, revealed (O ye who believe! Squander not your wealth among
    yourselves in vanity…) [4:29], the Muslims felt vexed to eat with the sick, the old,
    the blind and the lame. They said: ‘Food is the best part of one’s wealth, and Allah,
    exalted is He, has warned against squandering wealth in vanity. The blind cannot
    see where wholesome food is, the lame cannot compete over food and the sick
    cannot eat properly’. As a response, Allah, exalted is He, revealed this verse”. Sa‘id
    ibn Jubayr and al-Dahhak said: “The lame and the blind used to feel vexed at eating
    with healthy people because the latter found them despicable and disliked eating
    with them. The people of Medina did not allow the blind, lame or sick person to
    share their food because they considered them dirty. For this reason, Allah, exalted
    is He, revealed this verse”. Said Mujahid: “This verse was revealed to grant
    dispensation for the sick and the elderly to eat from the houses which Allah, exalted
    is He, has named in this verse. This is because some Companions of the Messenger
    of Allah, Allah bless him and give him peace, used to go to the houses of their
    fathers and mothers or the houses of some of those who were named in this verse,
    when they did not have food to give to them. The elderly and the sick were
    uncomfortable about eating that food because it was given to them by other than
    the rightful owners of that food. They used to say: ‘Verily, they take us to houses
    which are not theirs’, and so Allah, exalted is He, revealed this verse”. Al-Hasan ibn
    Muhammad al-Farisi informed us> Muhammad ibn ‘Abd Allah ibn al-Fadl al-Tajir>
    Ahmad ibn Muhammad ibn al-Hasan al-Hafiz> Muhammad ibn Yahya> Isma‘il ibn
    Abi Uways> Malik> Ibn Shihab> Sa‘id ibn al-Musayyab who used to say about this
    verse: “It was revealed about some people who used to leave the keys of their
    houses, upon travelling with the Prophet, Allah bless him and give him peace, with
    the blind, the lame and the sick as well as with their next of kin. They also used to
    enjoin them to eat from their houses if they needed to, but those with whom the
    keys were entrusted did not eat from these houses, saying: ‘We fear they will not be
    pleased if we do’, and so Allah, exalted is He, revealed this verse”. (No sin shall it be
    for you whether ye eat together or apart…) [24:61]. Qatadah and al-Dahhak said:
    “This verse was revealed about a branch of the Kinanah tribe called Banu Layth ibn
    ‘Amr who felt uncomfortable about eating alone. One of them would sit with food in
    front of him from morning until evening — the camels with their udders full of milk
    and things ready — in discomfort to eat alone. If by the evening there was no one to
    eat with, he would then eat alone. And so Allah, exalted is He, revealed this verse”.
    Said ‘Ikrimah: “This verse was revealed about some people from the Helpers who did
    not eat except with their guests, whenever they had guests. Allah, exalted is He,
    gave them dispensation to eat as they wished, together or apart”.

    Surah Al Furqon……

    { ً ‫صورا‬ ْ َ ‫حت َِها ٱل َن َْهاُر وَي‬


    َ ّ ‫جَعل ل‬
    ُ ُ‫ك ق‬ ْ َ ‫من ت‬
    ِ ‫ري‬
    ِ ‫ج‬
    ْ َ‫ت ت‬
    ٍ ‫جّنا‬
    َ ‫ك‬ ّ ً ‫خْيرا‬
    َ ِ ‫من ٰذل‬ َ َ‫ل ل‬
    َ ‫ك‬ َ َ‫جع‬ َ ‫كل ّذِ ۤي ِإن‬
    َ ‫شآَء‬ َ‫} ت ََباَر ٱ‬

    (Blessed is He Who, if He will, will assign thee better than (all) that…) [25:10].
    Ahmad ibn Muhammad ibn Ibrahim al-Muqri' informed us> Ahmad ibn Abi al-Furat>
    'Abd Allah ibn Muhammad ibn Ya'qub Bukhari> Muhammad ibn Humayd ibn
    Farqad> Ishaq ibn Bishr> Juwaybir> al-Dahhak> Ibn 'Abbas who said: “When the
    idolaters ridiculed the Messenger of Allah, Allah bless him and give him peace, for
    his poverty, saying [as reported by Allah's words in 25:7] (What aileth this
    messenger (of Allah) that he eateth food and walketh in the markets?), the
    Messenger of Allah, Allah bless him and give him peace, felt sad. Gabriel, peace be
    upon him, came from his Lord to console him, saying: 'Peace be with you, O
    Messenger of Allah. The Lord of might greets you with the greeting of peace and
    says to you (We never sent before thee any messengers but lo! They ate food and
    walked in the markets…) [25:20]', i.e. they seek their livelihood in this world”. He
    said: “As Gabriel, peace be upon him, and the Prophet, Allah bless him and give him
    peace, were talking, Gabriel, peace be upon him, started melting until he shrunk to
    the size of a lentil. The Messenger of Allah, Allah bless him and give him peace,
    asked: 'What happened that made you shrink to the size of a lentil?' He said: 'O
    Muhammad, a gate of heaven which has never been opened before has opened just
    now, and I fear that your people will be chastised for ridiculing you regarding your
    poverty'. The Prophet and Gabriel, peace be upon them, started crying. Then Gabriel
    returned to his initial state and said: 'Good news for you, O Muhammad! Here is
    Ridwan, the keeper of the Garden who brings you contentment from your Lord'.
    Ridwan came along holding a bundle of shining light, greeted them with the greeting
    of peace, and then said: 'O Muhammad, the Lord of might greets you with the
    greeting of peace and says to you: here are the keys to the stores of this world
    which are like the wing of gnat compared with what you have with Me in the
    Afterlife, which will remain undiminished'. The Prophet, Allah bless him and give him
    peace, looked at Gabriel, peace be upon him, as if seeking his counsel, upon which
    Gabriel struck the ground with his hand and said: 'Humble yourself to Allah!' And so
    he said: 'O Ridwan, I have no need for them; poverty is much beloved to me. I would
    rather be a patient, grateful slave'. Ridwan answered: 'You are right, may Allah
    make things right through you'. Then a call came from heaven, Gabriel raised his
    head and saw all the gates of heaven, up to the Throne, opened. Allah, exalted is
    He, inspired the Garden of Eden to lower one of its branches which had a bunch on
    which there was a room made of green chrysolite and had seventy thousand doors
    made of rubies. Gabriel, peace be upon him said: 'O Muhammad, look up!' When he
    looked up, he saw the stations and rooms of all the prophets, and saw his station
    above that of all other prophets, as a special merit to him. A crier cried: 'O
    Muhammad, are you pleased?' The Prophet, Allah bless him and give him peace,
    answered: 'I am pleased; and please keep in store with You that which You wanted
    to give me in this world in exchange for intercession on Day of Judgement' ”. It is
    also reported that this verse was brought down by Ridwan (Blessed is He Who, if He
    will, will assign thee better than (all) that - Gardens underneath which rivers flow -
    and will assign thee mansions).

    { ً ‫سِبيل‬
    َ ‫ل‬
    ِ ‫سو‬
    ُ ‫ع ٱلّر‬
    َ ‫م‬
    َ ‫ت‬ َ ّ ‫ل ٰيل َي ْت َِني ٱت‬
    ُ ْ ‫خذ‬ ُ ‫قو‬ ِ ْ ‫عَل َ ٰى ي َد َي‬
    ُ َ‫ه ي‬ ‫م‬ ّ ‫ض ٱل‬
    ُ ِ ‫ظال‬ ّ َ‫م ي َع‬
    َ ْ‫} وَي َو‬

    (On the day when the wrong-doer gnaweth his hands…) [25:27]. ‘Ata’ al-Khurasani
    reported that Ibn ‘Abbas said: “Ubayy ibn Khalaf used to go to the Prophet, Allah
    bless him and give him peace, keep his company and listen to his speech without
    believing in him. ‘Uqbah ibn Abi Mu‘ayt, then, rebuked him for doing so, and so this
    verse was revealed about it”. Said al-Sha‘bi: “ ‘Uqbah [ibn Abi Mu‘ayt] was a friend
    of Umayyah ibn Khalaf. When ‘Uqbah embraced Islam, Umayyah said to him: ‘I do
    not want to ever see you if you follow Muhammad’. ‘Uqbah disbelieved again and
    renounced Islam to please his friend, and so Allah, exalted is He, revealed this
    verse”. Other commentators of the Qur’an said: “Ubayy ibn Khalaf and ‘Uqbah ibn
    Abi Mu‘ayt were allies. It was the habit of ‘Uqbah, upon returning from a travel, to
    invite the nobles of his people to eat with him. ‘Uqbah also used to keep the
    company of the Messenger of Allah, Allah bless him and give him peace. He returned
    one day from one of his travels, made some food and invited people and the
    Messenger of Allah, Allah bless him and give him peace, to eat. When the food was
    placed before the invitees, the Messenger of Allah, Allah bless him and give him
    peace, said to him: ‘I will not eat your food until you bear witness that there is no
    deity except Allah and that I am the Messenger of Allah’. ‘Uqbah said: ‘I bear witness
    that there is no deity except Allah and that Muhammad is the Messenger of Allah’,
    upon which the Messenger of Allah, Allah bless him and give him peace, ate from his
    food. Ubayy was absent on that occasion. But when he was informed of what had
    happened, he said to ‘Uqbah: ‘You have renounced the religion of your forefathers?’
    ‘Uqbah said: ‘By Allah, I did not. I had a man in my house who refused to eat my
    food unless I bore witness to him and I was ashamed to let him leave my house
    without him eating, and so I bore witness to him and he ate my food’. Ubayy said to
    him: ‘I will never be happy with you until you go to him, spit on his face and step on
    his neck’. ‘Uqbah did just that, and the Messenger of Allah, Allah bless him and give
    him peace, said to him: ‘If I ever meet out of Mecca, I will behead you’. ‘Uqbah was
    later killed while in captivity at Badr. As for Ubayy ibn Khalaf, the Prophet, Allah
    bless him and give him peace, killed him in a duel at Uhud. And so Allah, exalted is
    He, revealed about ‘Uqbah and Ubayy this verse”. Said al-Dahhak: “When ‘Uqbah
    spat on the face of the Messenger of Allah, Allah bless him and give him peace, his
    spit split into two and flew back on ‘Uqbah’s face. This caused both his cheeks to
    burn and the scars resulting from this burning remained visible until he died”.

    { ‫مـن‬ َ َ‫ن و‬ َ ‫ق وَل َ ي َْزُنـو‬ ّ ‫ح‬ َ ْ ‫ه إ ِل ّ ِبـ ٱل‬ُ ‫م ٱلّلـ‬ َ ‫حّر‬َ ‫س ٱل ِّتي‬ َ ‫ف‬ ْ ّ ‫ن ٱلن‬ َ ‫قت ُُلو‬ َ ‫ه إ ِل َ ٰـًها آ‬
    ْ َ ‫خَر وَل َ ي‬ ِ ّ ‫ع ٱلل‬ َ ‫م‬
    َ ‫ن‬َ ‫عو‬ ُ ْ ‫ن ل َ ي َد‬ ِ ّ ‫وَٱل‬
    َ ‫ذي‬
    ً ‫مل‬ َ ّ ً ُ ْ َ ْ َ ً َ َ ْ َ ْ َ‫فع‬
    َ َ‫مـل ع‬ ِ َ‫ن وَع‬َ ‫مـ‬ َ ‫ب َوآ‬ َ ‫من َتـا‬ َ ‫مَهانا * إ ِل‬ ُ ‫ه‬ ِ ‫خلد ْ ِفي‬ْ َ ‫ة وَي‬ ِ ‫م‬َ ‫قيا‬ ِ ‫م ٱل‬ َ ْ‫ب ي َو‬ ُ ‫ه ٱلعَذا‬ ُ ‫فل‬ْ َ‫ضاع‬ َ ُ ‫ق أثاما * ي‬ َ ‫ل ٰذل ِك ي َل‬ ْ َ‫ي‬
    ً ‫حيما‬ ً َ ّ َ ّ َ َ ُ ً
    ِ ‫فورا ّر‬ ُ ‫هغ‬ ُ ‫ن ٱلل‬ َ ‫ت وَكا‬ ٍ ‫سَنا‬ َ ‫ح‬ َ ‫م‬ ْ ِ‫سي َّئات ِه‬
    َ ‫ه‬ ُ ‫ل ٱلل‬ ُ ّ ‫صاِلحا فَأوْل ٰـئ ِك ي ُب َد‬ َ }

    (And those who cry not unto any other god along with Allah…) [25:68-70]. Abu Ishaq
    al-Tha‘alibi informed us> al-Hasan ibn Ahmad al-Makhladi> al-Mu’ammil ibn al-
    Hasan ibn ‘Isa> al-Hasan ibn Muhammad ibn al-Sabbah al-Za‘farani> Hajjaj> Ibn
    Jurayj> Ya‘la ibn Muslim> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “Some idolaters
    who had committed many murders and fornicated numerous times went to the
    Messenger of Allah, Allah bless him and give him peace, and said: ‘What you say and
    call for is good, if only you could inform us whether there is any expiation for the
    things we have committed’. As a response, this verse was revealed (And those who
    cry not unto any other god along with Allah) up to His words (Allah is ever Forgiving,
    Merciful) [25:70]”. This was narrated by Muslim> Ibrahim ibn Dinar> Hajjaj.
    Muhammad ibn Ibrahim ibn Yahya al-Muzakki informed us> his father> Muhammad
    ibn Ishaq al-Thaqafi> Ibrahim al-Hanzali and Muhammad ibn al-Sabbah> Jarir>
    Mansur and al-A‘mash> Abu Wa’il> ‘Amr ibn Shurahbil> Abu Maysarah> ‘Abd Allah
    ibn Mas‘ud who said: “I asked the Messenger of Allah, Allah bless him and give him
    peace: ‘What is the greatest sin?’ He said: ‘It is to ascribe an equal to Allah when it
    is Him Who has created you’. I asked: ‘What comes after that?’ he said: ‘It is to kill
    your child for fear that he might compete with you over food’. I asked: ‘What comes
    after that?’ he said: ‘It is to commit adultery with the wife of your neighbour’. Allah,
    exalted is He, then revealed these verses to confirm his answers (And those who cry
    not unto any other god along with Allah, nor take the life which Allah hath forbidden
    save in (course of) justice, nor commit adultery…)”. This was narrated by Bukhari>
    Musaddid> Yahya and also by Muslim> ‘Uthman ibn Abi Shaybah> Jarir. Abu Bakr
    ibn al-Harith informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> Ahmad ibn
    Muhammad ibn Ibrahim> Isma‘il ibn Ishaq> al-Haruth ibn al-Zubayr> Abu Rashid,
    the client of al-Lahibiyyin> Sa‘id ibn Salim al-Qaddah> Ibn Jurayh> ‘Ata’> Ibn
    ‘Abbas who said: “Wahshiyy went to the Messenger of Allah, Allah bless him and
    give him peace, and said: ‘I came to you seeking sanctuary; so grant me sanctuary
    in order that I can hear the speech of Allah’. The Messenger of Allah, Allah bless him
    and give him peace, said to him: ‘I had wished to see you without sanctuary, but
    since you have asked me for sanctuary, you are in my sanctuary until you hear the
    speech of Allah’. Wahshiyy said: ‘I have associated others with Allah, killed souls
    which Allah, exalted is He, has made forbidden and committed adultery. Does Allah
    accept my repentance?’ The Messenger of Allah, exalted is He, did not answer him
    and then the verse (And those who cry not unto any other god along with Allah, nor
    take the life which Allah hath forbidden save in (course of) justice, nor commit
    adultery…) was revealed. The Prophet recited it to Wahshiyy but the latter said: ‘I
    see here a condition; it is possible that I may not do any righteous works. I will stay
    in your sanctuary so that I can hear the speech of Allah, exalted is He’. The verse:
    (Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all)
    save that to whom He will) [4:48] was then revealed. Wahshiyy was summoned and
    the verse was recited to him. He said: ‘I could be among (save that to whom He will).
    I will remain in your sanctuary so that I can hear the speech of Allah’. The verse
    (Say: O My slaves who have been prodigal to their own hurt! Despair not of the
    mercy of Allah…) [39:53] was then revealed, upon which Wahshiyy said: ‘Yes, now I
    do not see any conditions’, and so he embraced Islam”.

    Surah Al Qasas…………..

    َ ُ‫شآُء وه‬ َ ‫دي م‬


    {‫ن‬
    َ ‫دي‬ ُ ْ ‫م ب ِٱل‬
    ِ َ ‫مهْت‬ ُ َ ‫و أعْل‬
    َ َ َ َ ‫من ي‬
    َ ‫دي‬ َ ّ ‫ن ٱلل‬
    ِ ْ‫ه ي َه‬ ّ ِ ‫توَل َ ٰـك‬
    َ ْ ‫حب َب‬
    ْ ‫نأ‬ْ َ ِ ْ‫ك ل َ ت َه‬
    َ ّ ‫} إ ِن‬

    (Lo! thou (O Muhammad) guidest not whom thou lovest…) [28:56]. Abu 'Abd Allah
    Muhammad ibn 'Abd Allah al-Shirazi informed us> Muhammad ibn 'Abd Allah ibn
    Muhammad ibn Khamrawayh> 'Ali ibn Muhammad al-Khuza'i> Abu'l-Yaman al-
    Hakam ibn Nafi'> Shu'ayb> al-Zuhri> Sa'id ibn al-Musayyab> his father who said:
    “When death was about to overtake Abu Talib, the Messenger of Allah, Allah bless
    him and give him peace, went to see him and there he found with him Abu Jahl and
    'Abd Allah ibn Abi Umayyah. The Messenger of Allah, Allah bless him and give him
    peace, addressed his uncle: 'O uncle, say, there is no deity save Allah, and I will
    argue, by means of it, in your favour with Allah, Glorious and Exalted is He'. Abu Jahl
    and 'Abd Allah ibn Abi Umayyah said: 'O Abu Talib, would you shun the religion of
    'Abd al-Muttalib?' The Messenger of Allah, Allah bless him and give him peace, kept
    inviting him and repeating his words until the last thing that Abu Talib said was: 'I
    follow the religion of 'Abd al-Muttalib', and he refused to say, there is no deity save
    Allah. At that point the Messenger of Allah, Allah bless him and give him peace, said:
    'By Allah, I will ask Allah for your forgiveness for as long as I am not forbidden from
    doing so'. Then, Allah, glorious and majestic is He, revealed (It is not for the Prophet,
    and those who believe, to pray for the forgiveness of idolaters even though they
    may be near of kin (to them) after it hath become clear that they are people of Hell-
    fire) [9:113]. He also revealed about Abu Talib (Lo! thou (O Muhammad) guidest not
    whom thou lovest, but Allah guideth whom He will)”. This was narrated by Bukhari>
    Abu'l-Yaman> Shu'ayb and also by Muslim> Harmalah> Ibn Wahb> Yunus; and both
    Yunus and Shu'ayb related it from al-Zuhri. Master Abu Ishaq Ahmad ibn Muhammad
    ibn Ibrahim informed us> al-Hasan ibn Muhammad al-Shaybani> Ahmad ibn
    Muhammad ibn al-Hasan al-Hafiz> Abu 'Abd al-Rahman ibn Bishr> Yahya ibn
    Sa'id>> Yazid ibn Kaysan> Abu Hazim> Abu Hurayrah who said: “The Messenger of
    Allah, Allah bless him and give him peace, said to his uncle: 'Say: there is no deity
    save Allah, and I will be witness, by means of it, for you on the Day of Judgement'.
    His uncle said: 'If I did not fear that the Quraysh will revile me by saying that it was
    fear [of death] that drove me to say it, I would have pleased you by saying it'. Allah,
    exalted is He, then revealed (Lo! thou (O Muhammad) guidest not whom thou lovest,
    but Allah guideth whom He will)”. This was narrated by Muslim> Muhammad ibn
    Hatim> Yahya ibn Sa'id. He said: “I heard Abu 'Uthman al-Hiri> al-Hasan ibn
    Miqsam> Abu Ishaq al-Zajjaj who said regarding this verse: 'The commentators of
    the Qur'an are in consensus that it was revealed about Abu Talib' ”.

    َ ِ ‫من أ َر‬
    { ‫يٍء‬ ْ ‫شـ‬ َ ‫ل‬ ّ ‫ت ك ُـ‬ ُ ‫مـَرا‬ ِ ‫جب َ ٰى إ ِل َي ْـ‬
    َ َ‫ه ث‬ ْ ً ‫مني ُا‬
    ِ ‫حَرما ً آ‬ ْ ُ‫كن ل ّه‬
    َ ‫م‬ ّ ‫م‬ ْ َ ‫ضَنآ أوَل‬
    َ ُ‫م ن‬ ْ ّ ‫خط‬
    ْ ْ ِ ‫ف‬ َ ‫وََقال ُ ۤوا ْ ِإن ن ّت ّب ِِعٱل ْهُد َ ٰى‬
    َ َ‫مع‬
    َ َ ‫ك ن ُت‬
    َ
    ‫ن‬ ُ َ ‫م ل َ ي َعْل‬
    َ ‫مو‬ ّ ِ ‫من ل ّد ُّنا وَل َ ٰـك‬
    ْ ُ‫ن أك ْث ََره‬ ّ ً ‫} ّرْزقا‬

    (And they say: If we were to follow the Guidance with thee we should be torn out of
    our land…) [28:57]. This verse was revealed about al-Harith ibn ‘Uthman ibn Nawfal
    ibn ‘Abd Manaf when he said to the Prophet, Allah bless him and give him peace:
    “We know that what you say is the truth. However, what prevents us from following
    you is the fear that the Arabs will drive us out of our land, since they are
    unanimously against us and we have no power against them”. Therefore, Allah,
    exalted is He, revealed this verse.

    َ
    {‫ن‬َ ‫ري‬
    ِ ‫ض‬
    َ ‫ح‬ ُ ْ ‫ن ٱل‬
    ْ ‫م‬ َ ‫م‬
    ِ ‫ة‬
    ِ ‫م‬ ِ ْ ‫م ٱل‬
    َ ‫قَيا‬ َ ْ‫و ي َو‬ ّ ُ ‫ة ٱلد ّن َْيا ث‬
    َ ُ‫م ه‬ َ ْ ‫مَتاعَ ٱل‬
    ِ ‫حَيا‬ َ ُ‫مت ّعَْناه‬ َ َ‫ه ك‬
    ّ ‫من‬ َ ُ‫سنا ً فَه‬
    ِ ‫و ل َِقي‬ َ ً ‫عدا‬
    َ ‫ح‬ َ َ‫أف‬
    ْ َ‫من وَعَد َْناهُ و‬
    }

    (Is he whom We have promised a fair promise which he will find (true)…) [28:61].
    Abu Bakr al-Harithi informed us> Abu’l-Shaykh al-Hafiz> Muhammad ibn Sulayman>
    ‘Abd Allah ibn Hazim al-Ayli> Badal ibn al-Muhabbar> Shu‘bah> Aban> Mujahid who
    said, regarding this verse: “This verse was revealed about ‘Ali, Hamzah and Abu
    Jahl”. Al-Suddi said: “This verse was revealed about ‘Ammar and al-Walid ibn al-
    Mughirah”. It was also said that it was revealed about the Messenger of Allah, Allah
    bless him and give him peace and Abu Jahl.

    {‫ن‬ ُ ِ ‫شر‬
    َ ‫كو‬ ّ َ‫هت ََعال َ ٰى ع‬
    ْ ُ ‫ما ي‬ َِ‫ن ٱلل ّو‬
    َ ‫حا‬
    َ ْ ‫سب‬ ِ ْ ‫م ٱل‬
    ُ ُ‫خي ََرة‬ ُ ُ‫ن ل َه‬ َ ‫ما‬
    َ ‫كا‬ َ ‫خَتاُر‬ َ ُ‫خل ُق‬
    َ َ ‫ما ي‬
    ْ َ ‫شآُء وَي‬ َ ّ ‫} وََرب‬
    ْ َ‫ك ي‬

    (Thy Lord bringeth to pass what He willeth and chooseth…) [28:68]. The specialists
    of Qur’anic exegesis said: “This verse was revealed as an answer to al-Walid ibn al-
    Mughirah when he said, as reported by Allah, exalted is He, in the Qur’an (And they
    say: If only this Qur’an had been revealed to some great man of the two towns?)
    [43:31]. Allah, exalted is He, informed that the messengers are not sent of their own
    accord”.

    Surah Al Ankabuut…………..

    {‫ن‬ ْ ُ‫م ل َ ي‬
    َ ‫فت َُنو‬ ْ ُ‫مّنا وَه‬ ُ َ ‫س َأني ُت َْرك ُ ۤوا ْ َأني‬
    َ ‫قول ُ ۤوا ْ آ‬ ُ ‫ب ٱلّنا‬
    َ ‫س‬
    ِ ‫ح‬ َ
    َ ‫}لـ ۤم * أ‬
    ۤ‫ا‬

    (Alif. Lam. Mim. Do men imagine that they will be left (at ease) because they say,
    We believe, and will not be tested with affliction?) [29:1-2]. Said al-Sha‘bi: “These
    verses were revealed about some people in Mecca who embraced Islam. The
    Companions of the Prophet, Allah bless him and give him peace, in Medina wrote to
    them saying that their faith and embracing of Islam will not be accepted from them
    until they emigrate from Mecca. For this reason, they left Mecca with the intention of
    joining Medina. However, the idolaters caught up with them and harmed them.
    These verses were, therefore, revealed about them. The Muslims of Medina then
    wrote back and said to them that such-and-such verses were revealed about you.
    Those Muslims in Mecca said: ‘We will leave and fight whoever follows us’. They left
    Mecca and were pursued by the idolaters. Fighting ensued between them; some
    were killed and some escaped safe. Allah, exalted is He, therefore revealed about
    them (Then lo! Thy Lord—for those who become fugitive after they had been
    persecuted…) [16:110]”. Said Muqatil: “This verse was revealed about Mihja‘, the
    client of ‘Umar ibn al-Khattab, who was the first Muslim to be killed at the Battle of
    Badr. ‘Amr ibn al-Hadrami struck him with a bow which killed him. The Prophet, Allah
    bless him and give him peace, said on that day: ‘The master of all martyrs is Mihja‘.
    He will be the first one of this community to be called to the gate of heaven’. His
    wife and parents were distraught because of his death, and so Allah, exalted is He,
    revealed about them these verses, explaining that they had to suffer trials and
    hardship for the sake of Allah, exalted is He”.

    { ‫م‬ ْ ‫كـ‬ُ ُ‫جع‬ ِ ‫مْر‬ ّ ‫مـآ إ َِلـ‬


    َ ‫ي‬
    ُ
    ٌ ‫عْلـ‬
    َ ُ‫م فَل َ ت ُط ِعْه‬ ِ ‫ه‬ َ َ‫س ل‬
    ِ ِ‫ك ب‬ َ ْ ‫ما ل َي‬ َ ِ ‫شر‬
    َ ‫ك ِبي‬ َ ‫دا‬
    ْ ُ ‫ك ل ِت‬ َ ‫سنا ً وَِإن‬
    َ َ‫جاه‬ ْ ‫ح‬
    ُ ‫ه‬
    ِ ْ ‫وال ِد َي‬
    َ ِ‫ن ب‬
    َ ‫سا‬
    َ ْ ‫صي َْنا ٱل ِن‬
    ّ َ‫وَو‬
    ‫ن‬ ُ
    َ ‫ملو‬ َ ْ‫م ت َع‬ ُ
    ْ ُ ‫ما كنت‬ ُ ُ َ
    َ ِ ‫} فأن َب ّئكم ب‬

    (We have enjoined on man kindness to parents…) [29:8]. The commentators of the
    Qur’an said: “This was revealed about Sa‘d ibn Abi Waqqas. When the latter
    embraced Islam, his mother Hamnah said to him: ‘O Sa‘d, I heard that you have
    renounced your old religion. By Allah, I will not take shelter under any roof to protect
    me from the sun and wind, nor will I eat or drink, until you disbelieve in Muhammad
    and revert to your old religion’. Sa‘d was the dearest of her sons to her, but he
    refused to do as she wanted. For three days, his mother did not eat, drink or take
    shelter under the shade until it was feared that she may perish. At that point, Sa‘d
    went to the Prophet, Allah bless him and give him peace, and complained to him.
    Allah, exalted is He, revealed as a response this verse as well as the verse in Surah
    Luqman [31:14] and the verse in Surah al-Ahqaf [46:15]”. Abu Sa‘id informed us>
    Abu Bakr al-Ghazi> Muhammad ibn Ahmad ibn Hamdan> Abu Ya‘la> Abu
    Khaythamah> al-Hasan ibn Musa> Zuhayr> Simak ibn Harb> Mus‘ab ibn Sa‘d ibn
    Abi Waqqas> his father who said: “This verse was revealed about me. Umm Sa‘d
    [his mother] swore that she will never speak to me, eat or drink, until I disbelieve in
    Islam. She did this for three days until she passed out from exhaustion. Allah,
    exalted is He, then revealed (We have enjoined on man kindness to parents…)”. This
    was narrated by Muslim from Abu Khaythamah.

    ُ
    { ‫من‬ ّ ‫صٌر‬
    ْ َ ‫جآءَ ن‬َ ‫ن‬ْ ِ ‫ه وَل َئ‬
    ِ ّ ‫ب ٱلل‬ َ َ‫س ك َع‬
    ِ َ ‫ذا‬ ِ ‫ة ٱلّنا‬ َ َ‫جع‬
    َ َ ‫ل فِت ْن‬ َ ‫ه‬ ِ ّ ‫ي ِفي ٱلل‬ ِ ّ ‫مّنا ب ِٱلل‬
    َ ِ‫ه فَإ َِذآ أوذ‬ ُ ‫قو‬
    َ ‫لآ‬ ُ ِ ‫من ي‬
    َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ َ‫و‬
    ‫ن‬ َ ْ َ ّ َ َ ُ ُ ُ َ َ
    َ ‫مي‬
    ِ ‫دوِر ٱلَعال‬ ُ ‫ص‬ُ ‫ما ِفي‬ َ ِ‫م ب‬
    َ ‫ه ب ِأعْل‬ُ ‫س ٱلل‬ َ ْ ‫م أَو لي‬ ْ ‫معَك‬َ ‫ن إ ِّنا كّنا‬
    ّ ‫قول‬
    ُ َ ‫} ّرب ّك لي‬

    (Of mankind is he who saith: We believe in Allah…) [29:10]. Said Mujahid: “This
    verse was revealed about some people who declared faith with their tongues.
    However, when Allah tested them with trials or calamities regarding their own
    persons, they succumbed”. Said al-Dahhak: “This verse was revealed about some
    Meccan hypocrites who displayed faith but showed their belief in idolatry whenever
    they were harmed”. ‘Ikrimah also reported that Ibn ‘Abbas said: “This verse was
    revealed about the believers who were expelled to Badr by the idolaters and so they
    renounced their faith. It is about these people that the verse (Lo! As for those whom
    the angels take (in death) while they wrong themselves…) [4:97] was revealed”.

    َ
    ُ ‫ع ٱل ْعَِلي‬
    {‫م‬ ُ ‫مي‬
    ِ ‫س‬
    ّ ‫و ٱل‬
    َ ُ‫م وَه‬ ُ ّ ‫ل رِْزقََها ٱلل‬
    ْ ُ ‫ه ي َْرُزقَُها وَإ ِّياك‬ ُ ‫م‬ ْ َ‫ة ل ّ ت‬
    ِ ‫ح‬ ّ ‫} وَك َأّين‬
    ٍ ّ ‫من َدآب‬

    (And how many an animal there is that beareth not its own provision!) [29:60]. Abu
    Bakr Ahmad ibn Muhammad al-Tamimi informed us> Abu Muhammad ibn Hayyan>
    Ahmad ibn Ja‘far al-Jamal> ‘Abd al-Wahid ibn Muhammad al-Bajali> Yazid ibn
    Harun> Hajjaj ibn Minhal> al-Zuhri (who is ‘Abd al-Rahman ibn ‘Ata’)> ‘Ata’> Ibn
    ‘Umar who said: “We went out with the Messenger of Allah, Allah bless him and give
    him peace, and walked with him until he entered one of the fields of the Helpers and
    started picking dates and eating them. He said: ‘O Ibn ‘Umar, why do you not eat?’ I
    said: ‘I do not feel like it, O Messenger of Allah!’ He said: ‘As for me, I do feel like it;
    this is the fourth morning in which I did not taste any food. And if I wish, I can pray
    to my Lord to grant me the like of the kingdoms of Chosroes and the Caesar. What
    will you do then, O Ibn ‘Umar, when you live among people who store their provision
    for a year and when certainty is weakened?’ By Allah, we did not leave [our place]
    until this verse was revealed (And how many an animal there is that beareth not its
    own provision! Allah provideth for it and for you. He is the Hearer, the Knower)”.

    Surah Ar Ruum…….

    َ َ
    {‫ن‬
    َ ‫سي َغْل ُِبو‬ ْ ِ‫من ب َعْدِ غَل َب ِه‬
    َ ‫م‬ ّ ‫هم‬ ِ ‫م فِ* ۤي أد َْنى ٱلْر‬
    ُ َ‫ض و‬ ِ َ ‫}لـ ۤم * غُل ِب‬
    ُ ‫ت ٱلّرو‬ ۤ‫ا‬

    (Alif. Lam. Mim. The Romans have been defeated in the nearer land…) [30:1-3]. The
    commentators of the Qur’an said: “Chosroes sent an army under the command of a
    man called Shahryaraz to Byzantium. This man marched on Byzantium and defeated
    them. He killed the men, destroyed their cities and demolished all their olive trees.
    The Caesar had entrusted the command of his army to a man called Juhannas. The
    latter fought against Shahryaraz at Adhri‘at and Busrah, which are the closest parts
    of Syria to the land of the Arabs. The Persian defeated the Byzantines. The Prophet,
    Allah bless him and give him peace, and his Companions heard this while in Mecca
    and felt sad about it. The Prophet, Allah bless him and give him peace, disliked that
    the Magians, who did not have a revealed Scripture, have the upper hand over the
    Byzantines who were people of the Book. The disbelievers of Mecca, on the other
    hand, were exultant and spiteful. When they met the Companions of the Prophet,
    Allah bless him and give him peace, they said to them: ‘You are people of the Book
    and the Christians are people of the Book. We are without a revealed Scripture and
    our brothers the Persians have defeated your brothers the Byzantines. If you ever
    fight us, we will defeat you too’. Therefore, Allah, exalted is He, revealed (Alif. Lam.
    Mim. The Romans have been defeated in the nearer land) to the end of these
    verses”. Isma‘il ibn Ibrahim al-Wa‘iz informed us> Muhammad ibn Ahmad ibn Hamid
    al-‘Attar> Ahmad ibn al-Husayn ibn ‘Abd al-Jabbar> al-Harith ibn Shurayh> al-
    Mu‘tamir ibn Sulayman> his father> al-A‘mash> ‘Atiyyah al-‘Awfi> Abu Sa‘id al-
    Khudri who said: “When the Battle of Badr took place, the Byzantines had also
    defeated the Persians. The believers rejoiced and so these verses were revealed
    (Alif. Lam. Mim. The Romans have been defeated) up to His words (… believers will
    rejoice in Allah’s help to victory), i.e. the believers will rejoice in the defeat of the
    Persians by the Byzantines”.

    Surah Luqman……………

    { ‫ب‬ َ ‫م عَـ‬
    ٌ ‫ذا‬ َ ِ ‫ها هُُزوا ً أ ُوْل َ ٰـئ‬
    ْ ُ‫ك ل َه‬ ِ ّ ‫عل ْم ٍ وَي َت‬
    َ َ ‫خذ‬ ِ ‫ر‬ ِ ّ ‫ل ٱلل‬
    ِ ْ ‫ه ب ِغَي‬ ِ ‫سِبي‬
    َ ‫عن‬ ّ ‫ض‬
    َ ‫ل‬ ِ ُ ‫ث ل ِي‬
    ِ ‫دي‬ َ ْ ‫و ٱل‬
    ِ ‫ح‬ َ ْ‫ري ل َه‬ ْ َ ‫من ي‬
    ِ َ ‫شت‬ َ ‫س‬
    ِ ‫ن ٱلّنا‬
    َ ‫م‬
    ِ َ‫و‬
    ‫ن‬ ‫هي‬
    ٌ ِ ّ‫م‬ }

    (And of mankind is he who payeth for mere pastime of discourse…) [31:6]. Al-Kalbi
    and Muqatil said: “This verse was revealed about al-Nadr ibn al-Harith. He used to
    travel to Persia for trade. He bought the events of non-Arabs and related them to the
    Quraysh, saying: ‘Muhammad relates to you the events of ‘Ad and Thamud, and I
    relate to you the events of Rustum and Isfindiyar and the Chosroes’. They found his
    tales more entertaining and they shunned listening to the Qur’an, and so this verse
    was revealed”. Mujahid said: “This verse was revealed about the buying of slave-
    girls and songstresses”. Ahmad ibn Muhammad ibn Ibrahim al-Muqri’ informed us>
    Muhammad ibn al-Fadl ibn Muhammad ibn Ishaq ibn Khuzaymah> his grandfather>
    ‘Ali ibn Hujr> Mishma‘ill ibn Milhan al-Ta’i> Muttarih ibn Yazid> ‘Ubayd Allah ibn
    Zahr> ‘Ali ibn Yazid> al-Qasim> Abu Umamah who reported that the Messenger of
    Allah, Allah bless him and give him peace, said: “It is forbidden to teach
    songstresses [to sing] or to sell songstresses, and the price gotten from selling them
    is unlawful. It is about the like of this that this verse was revealed (And of mankind is
    he who payeth for mere pastime of discourse, that he may mislead from Allah’s way
    without knowledge…) up to the end of the verse. No man raises his voice to sing
    except that Allah, exalted is He, sends him two devils, one on each side, who will
    keep banging with their feet until it is him who keeps quiet”. Thuwayr ibn Abi
    Fakhitah reported from his father that Ibn ‘Abbas said: “This verse was revealed
    about a man who bought a slave-girl who sang to him day and night”.

    { ‫ع‬ ْ ‫معُْروفـا ً وَٱت ِّبـ‬ َ ‫ما ِفـي ٱلـد ّن َْيا‬ َ ُ‫حب ْه‬
    ِ ‫صـا‬َ َ‫ما و‬ ٌ ْ ‫عل‬
    َ ُ‫م فَل َ ت ُط ِعْه‬ ِ ‫ه‬ َ َ‫س ل‬
    ِ ِ‫ك ب‬ َ ْ ‫ما ل َي‬
    َ ‫ك ِبي‬ ْ ُ ‫عَل َ ٰى َأن ت‬
    َ ِ ‫شر‬ َ ‫دا‬
    ‫ك‬ َ َ‫جاه‬
    َ ‫وَِإن‬
    ُ ُ ُ ُ ُ َ َ َ
    ‫ن‬
    َ ‫ملو‬ َ ْ‫م ت َع‬
    ْ ُ ‫ما كنت‬ ْ ‫م فَأن َب ّئ ُك‬
    َ ِ‫م ب‬ ْ ‫جعُك‬
    ِ ‫مْر‬
    َ ‫ي‬ ّ ‫م إ ِل‬ّ ُ‫ي ث‬
    ّ ‫ب إ ِل‬ َ ‫ن أَنا‬ ْ ‫م‬
    َ ‫ل‬َ ‫سِبي‬َ }

    (But if they strive with thee to make thee ascribe unto Me as partner…) [31:15]. This
    was revealed about Sa‘d ibn Abi Waqqas as mentioned before in Surah al-‘Ankabut
    [29:8]. (…and follow the path of him who repenteth unto Me…) [31:15]. This verse
    was revealed about Abu Bakr, may Allah be well pleased with him. ‘Ata’ reported
    that Ibn ‘Abbas said: “This refers to Abu Bakr, may Allah be well pleased with him.
    When the latter embraced Islam, ‘Abd al-Rahman ibn ‘Awf, Sa‘d ibn Abi Waqqas,
    Sa‘id ibn Zayd, ‘Uthman, Talhah and al-Zubayr went to him and said: ‘Did you
    believe in Muhammad and adopt his message?’ And when he said that he did they
    all went to the Messenger of Allah, Allah bless him and give him peace, and declared
    their faith in him and believed in his message. And so, Allah, exalted is He,
    addressing Sa‘d, said (…and follow the path of him who repenteth unto Me…), i.e.
    Abu Bakr, may Allah be well pleased with him”.

    َ ُ ‫ه سبع‬ َ َ َ َ ‫ول‬
    {‫ه‬ َ ّ ‫ن ٱلل‬ ِ ّ ‫ت ٱلل‬
    ّ ِ‫ه إ‬ َ ِ ‫ت ك َل‬
    ُ ‫ما‬ ْ َ ‫فد‬
    ِ َ ‫ما ن‬
    ّ ‫ر‬
    ٍ ‫ح‬
    ُ ْ ‫ة أب‬ َ ْ َ ِ ِ‫من ب َعْد‬
    ِ ُ‫مد ّه‬ ْ َ ‫م وَٱل ْب‬
    ُ َ ‫حُر ي‬ ٌ َ ‫جَرةٍ أقْل‬ َ ‫من‬
    َ ‫ش‬ ِ ‫ض‬
    ِ ‫ما ِفي ٱلْر‬
    َ ّ ‫و أن‬
    ْ َ
    ‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬ َ ‫زيٌز‬
    ِ َ‫} ع‬

    (And if all the trees in the earth were pens…) [31:27]. The commentators of the
    Qur’an said: “The Jews asked the Messenger of Allah, Allah bless him and give him
    peace, about the spirit, and so Allah, exalted is He, revealed (They will ask thee
    concerning the Spirit. Say: the Spirit is by command of my Lord, and of knowledge
    ye have been vouchsafed but little) [17:85]. When the Messenger of Allah, Allah
    bless him and give him peace, migrated to Medina, Jewish doctors went to see him
    and said: ‘O Muhammad, we have been informed that you said (of knowledge ye
    have been vouchsafed but little). Are you referring, by this, to us or to your people?’
    The Messenger of Allah, Allah bless him and give him peace, said: ‘The knowledge
    that you have is very little in comparison to the knowledge of Allah, glorified is He.
    Allah, exalted is He, has given you something which will benefit you if only you
    practise it’. They said: ‘O Muhammad, how can you say this when it is you who says
    (… and he unto whom wisdom is given, he truly hath received abundant good…)
    [2:269]? How can little knowledge and abundant good be combined together?’ As a
    response, Allah, exalted is He, revealed (And if all the trees in the earth were
    pens…)”.

    { ‫مــا‬ َ َ‫ب غَــدا ً و‬ ِ ْ ‫ماَذا ت َك‬


    ُ ‫س‬ ّ ‫س‬ ٌ ‫ف‬
    ْ َ ‫ما ت َد ِْري ن‬
    َ َ‫حام ِ و‬َ ‫ما ِفي ٱل َْر‬ ُ َ ‫ث وَي َعْل‬
    َ ‫م‬ َ ْ ‫ل ٱل ْغَي‬
    ُ ‫ة وَي ُن َّز‬
    ِ َ‫ساع‬ ُ ْ ‫عل‬
    ّ ‫م ٱل‬ ِ ُ‫عند َه‬ َ ّ ‫ن ٱلل‬
    ِ ‫ه‬ ّ ِ‫إ‬
    ‫خِبيٌر‬ َ ّ َ َ
    َ ‫م‬ ٌ ‫لي‬ َ ‫ع‬ ‫ه‬
    َ ‫ل‬‫ٱل‬ ‫ن‬ ‫إ‬ ‫ت‬ ‫مو‬ َ ‫ت‬
    ّ ِ ُ ُ ٍ ْ ّ ِ ٌ ‫ض‬ ‫ر‬ ‫أ‬ ‫ي‬ ‫أ‬‫ب‬ ‫س‬ ْ ‫ف‬َ ‫ن‬ ‫ري‬ِ ْ ‫د‬َ ‫ت‬ }

    Lo! Allah! With Him is knowledge of the Hour…) [31:34]. This verse was revealed
    about al-Harith ibn ‘Amr ibn Harithah ibn Muharib ibn Hafsah, from the desert, who
    asked the Prophet, Allah bless him and give him peace, about the Hour and its exact
    timing. He also asked: ‘Our land has dried up, when is it going to rain? And I left my
    wife pregnant, when is she going to give birth? And I know in which land I was born,
    but in which land am I going to die?’ And so Allah, exalted is He, revealed this verse.
    Abu ‘Uthman Sa‘id ibn Muhammad al-Mu’adhdhin informed us> Muhammad ibn
    Hamdun ibn al-Fadl> Ahmad ibn al-Hasan al-Hafiz> Hamdan al-Sulami> al-Nadr ibn
    Muhammad> ‘Ikrimah> Iyas ibn Salamah who said: “My father related to me that he
    was with the Prophet, Allah bless him and give him peace, when a man came toward
    him leading a mare which was followed by her foal. The man asked: ‘Who are you?’
    He said: ‘I am the Prophet of Allah’. ‘And who is the Prophet of Allah?’ the man
    asked. The Prophet said: ‘The Messenger of Allah’. The man asked: ‘When is the
    Hour going to take place?’ The Messenger of Allah, Allah bless him and give him
    peace, said: ‘This is of the unseen, and none knows the unseen except Allah’. The
    man asked: ‘When is it going to rain?’ The Prophet said: ‘This is of the unseen, and
    none knows the unseen except Allah’. The man asked: ‘What is in the womb of this
    mare of mine?’ The prophet said: ‘This is of the unseen, and none knows the unseen
    except Allah’. The man then said: ‘Show me your sword’. The Prophet, Allah bless
    him and give him peace, gave him his sword. The man waved the sword and then
    returned it to the Prophet. The Prophet, Allah bless him and give him peace, said to
    him at that point: ‘Indeed, you would not have been able to carry out what you
    intended!’ The man had said before coming: ‘I am going to ask him about these
    things and then behead him’ ”. Abu ‘Abd Allah ibn Abi Ishaq> Abu ‘Amr Muhammad
    ibn Ja‘far ibn Matar> Muhammad ibn ‘Uthman ibn Suwayd> Abu Hudhayfah> Sufyan
    al-Thawri> ‘Abd Allah ibn Dinar> Ibn ‘Umar who related that the Messenger of Allah,
    Allah bless him and give him peace, said: “The keys of the unseen are five and none
    knows them except Allah, exalted is He: none knows the timing of the Hour except
    Allah; none knows what is hidden in wombs except Allah; none knows what is stored
    in the morrow except Allah; no soul knows in which land it will die, only Allah knows
    this; and none knows when it will rain except Allah”. This was narrated by Bukhari
    from Muhammad ibn Yusuf from Sufyan.

    Surah As Sajdah…………..

    {‫ن‬
    َ ‫قو‬
    ُ ‫ف‬ ْ ُ‫ما َرَزقَْناه‬
    ِ ‫م ُين‬ ِ َ‫معا ً و‬
    ّ ‫م‬ َ َ ‫وفا ً وَط‬
    ْ ‫خ‬
    َ ‫م‬
    ْ ُ‫ن َرب ّه‬
    َ ‫عو‬
    ُ ْ ‫جِع ي َد‬
    ِ ‫ضا‬ َ ْ ‫ن ٱل‬
    َ ‫م‬ ِ َ‫م ع‬ ُ ‫جافَ ٰى‬
    ْ ُ‫جُنوب ُه‬ َ َ ‫ت َ}ت‬

    (Who forsake their beds to cry unto their Lord in fear and hope…) [32:16]. Said Malik
    ibn Dinar: “I asked Malik ibn Anas about whom this verse was revealed and he said:
    'Some of the Companions of the Prophet, Allah bless him and give him peace, used
    to stand in prayer from after the prayer of Maghrib until the time of the prayer of
    'Isha', and so this verse was revealed about them' ”. Abu Ishaq al-Muqri' informed
    us> Abu'l-Husayn ibn Muhammad al-Daynuri> Musa ibn Muhammad> al-Husayn ibn
    'Alawiyah> Isma'il ibn 'Isa> al-Musayyib> Sa'id>> Qatadah> Anas ibn Malik who
    said: “This verse (Who forsake their beds to cry unto their Lord in fear and hope)
    was revealed about us, the Helpers. We used to perform the Maghrib prayer and did
    not return to our homes until we performed the 'Isha' prayer with the Prophet, Allah
    bless him and give him peace”. Al-Hasan and Mujahid said: “This was revealed about
    those who keep the prayer of the night vigil”. This is substantiated by the report
    with which Abu Bakr Muhammad ibn 'Umar al-Khashshab informed us> Ibrahim ibn
    'Abd Allah al-Asfahani> Muhammad ibn Ishaq al-Sarraj> Qutaybah ibn Sa'id> Jarir>
    al-A'mash> al-Hakam> Maymun> Ibn Abi Shabib> Mu'adh ibn Jabal who said:
    “While we were with the Messenger of Allah, Allah bless him and give him peace, at
    the Battle of Tabuk, suffering from the heat, people dispersed. I looked around and
    found that the Messenger of Allah, Allah bless him and give him peace, was the
    closest person to me. I drew closer to him and asked: 'O Messenger of Allah, tell me
    about a deed which will cause me to enter the Garden and distance me from
    hellfire'. He said: 'You have asked about a great matter which is easy to do for
    whoever Allah, exalted is He, makes it easy: It is that you worship Allah, exalted is
    He, and not associate anything with Him, perform the prescribed prayers, pay the
    obligated poor-due, and fast the month of Ramadan. But if you will, I will inform you
    about all the doors of goodness'. I said: 'Do inform me, O Messenger of Allah!' He
    said: 'Fasting is a shield; almsgiving expiates sins, and the standing of a man in
    prayer in the middle of the night, seeking the countenance of Allah, exalted is He'.
    Then he read this verse: (Who forsake their beds to cry unto their Lord in fear and
    hope)”.

    َ
    {‫ن‬
    َ ‫وو‬ ْ َ ‫سقا ً ل ّ ي‬
    ُ َ ‫ست‬ ِ ‫ن َفا‬
    َ ‫كا‬ َ َ ‫منا ً ك‬
    َ ‫من‬ ِ ْ ‫مؤ‬
    ُ ‫ن‬ َ ‫من‬
    َ ‫كا‬ َ َ‫} أف‬

    (Is he who is a believer like unto him who is an evil-liver?) [32:18]. This verse was
    revealed about ‘Ali ibn Abi Talib and al-Walid ibn ‘Uqbah. Abu Bakr Ahmad ibn
    Muhammad al-Asfahani informed us> ‘Abd Allah ibn Muhammad al-Hafiz> Ishaq ibn
    Banan al-Anmati> Hubaysh ibn Mubashshir al-Faqih> ‘Ubayd Allah ibn Musa> Ibn
    Abi Layla> al-Hakam> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “Al-Walid ibn ‘Uqbah
    ibn Abi Mu‘ayt said to ‘Ali ibn Abi Talib, may Allah be well pleased with him: ‘I am
    tougher than you, more eloquent than you, and I have more leadership skills than
    you’. ‘Ali responded by saying: ‘Be quiet, you are but an evil-liver!’ This verse was
    then revealed (Is he who is a believer like unto him who is an evil-liver? They are not
    alike), by the believer is meant ‘Ali ibn Abi Talib and the evil-liver refers to al-Walid
    ibn ‘Uqbah”.

    Surah Al Ahzab…………..

    { ً ‫كيما‬ َ
    َ ً ‫ن عَِليما‬
    ِ ‫ح‬ َ ‫كا‬ َ ّ ‫ن ٱلل‬
    َ ‫ه‬ ّ ِ‫ن إ‬
    َ ‫قي‬ ُ ْ ‫ن وَٱل‬
    ِ ِ‫مَناف‬ َ ‫ري‬ َ ْ ‫ه وَل َ ت ُط ِِع ٱل‬
    ِ ِ‫كاف‬ َ ّ ‫ق ٱلل‬
    ِ ّ ‫ي ٱت‬
    ّ ِ ‫} َٰيأي َّها ٱلن ّب‬

    (O Prophet! Keep thy duty to Allah and obey not the disbelievers and the
    hypocrites…) [33:1]. This verse was revealed about Abu Sufyan, ‘Ikrimah ibn Abi Jahl
    and Abu’l-A‘war al-Sulami [‘Amr ibn Sufyan]. After the fighting at Uhud, they
    travelled to Medina and stayed as guests at ‘Abd Allah ibn Ubayy’s. The Prophet,
    Allah bless him and give him peace, had allowed them to come to speak with him
    with his assurance of protection. They went to see the Prophet, Allah bless him and
    give him peace, accompanied by ‘Abd Allah ibn Sa‘d ibn Abi Sarh and Tu‘mah ibn
    Ubayriq. They said to the Prophet, Allah bless him and give him peace, who had
    ‘Umar ibn al-Khattab with him: “Reject the mention of our idols al-Lat, al-‘Uzza and
    Manat and say that they have benefit and the power of intercession for those who
    worship them, and we will leave you alone with your Lord!” Their words hurt the
    Prophet, Allah bless him and give him peace. ‘Umar ibn al-Khattab, may Allah be
    well pleased with him, said: “Let me kill them, O Messenger of Allah!” The Prophet
    said: “I have given them my assurance of protection”, upon which ‘Umar said to
    them: “Leave with Allah’s curse and wrath upon you”. The Messenger of Allah, Allah
    bless him and give him peace, commanded ‘Umar to drive them out of Medina, and
    then Allah, glorious and majestic is He, revealed this verse.

    ُ ‫من ْه‬ َ ُ ‫م ٱلل ِّئي ت‬ َ َ ‫ه وما جع‬


    { ‫ل‬ َ ‫جعَ ـ‬
    َ ‫مــا‬َ َ‫م و‬ ْ ُ ‫مهَــات ِك‬
    ّ ‫نأ‬ ّ ُ ِ ‫ن‬َ ‫ظاهُِرو‬
    َ
    ُ ُ ‫جك‬ َ ‫ل أْزَوا‬ َ َ َ َ ِ ِ‫جوْف‬
    َ
    َ ‫ن ِفي‬ ِ َ ْ ‫من قَل ْب َي‬
    ّ ‫ل‬
    ٍ ‫ج‬ ُ ّ ‫ل ٱلل‬
    ُ ‫ه ل َِر‬ َ َ‫جع‬
    َ ‫ما‬
    ّ
    َ‫سِبيل‬ّ ‫دي ٱل‬ ِ ْ‫و ي َه‬َ ُ‫ق وَه‬ ّ ‫ح‬ ْ
    َ ‫قول ٱل‬ُ ُ َ‫ه ي‬ ّ
    ُ ‫م وَٱلل‬ ُ
    ْ ‫واهِك‬ ْ ُ ُ
    َ ‫م قوْلكم ب ِأف‬ َ ُ
    ْ ‫م َٰذل ِك‬ ُ
    ْ ‫م أب َْنآَءك‬ ُ
    ْ ‫عَيآَءك‬
    ِ ْ ‫} أد‬

    (Allah hath not assigned unto any man two hearts within his body…) [33:4]. This
    verse was revealed about Jamil ibn Ma'mar al-Fihri who was a sensible man who
    memorised whatever he heard. The Quraysh said: “He could not have memorised all
    these things unless he had two hearts”. Labib used to say: “I have two hearts and
    my perception by means of either one of them is better than the perception of
    Muhammad”. When the Battle of Badr took place and the idolaters were defeated,
    Abu Sufyan met Jamil ibn Ma'mar, who had accompanied the idolaters. Jamil was
    wearing one shoe and holding the other shoe in his hand. Abu Sufyan asked him:
    “What is the state of people?” He said: “They were defeated”. Abu Sufyan asked him
    again: “But why are you wearing one shoe and holding the other in your hand?”
    Jamil said: “I thought I was wearing both shoes”. On that day, people knew that he
    would not have forgotten his shoe in his hand if he really had two hearts. (hath He
    made those whom ye claim (to be your sons) your sons) [33:4]. This verse was
    revealed about Zayd ibn Harithah. He was a slave of the Messenger of Allah, Allah
    bless him and give him peace, but he freed him and adopted him before he was sent
    as a Prophet. When the Prophet, Allah bless him and give him peace, married
    Zaynab bint Jahsh, who was the divorcee of Zayd ibn Harithah, the Jews and
    hypocrites said: “Muhammad has married the wife of his son while forbidding people
    from doing the same!” And so Allah, exalted is He, revealed this verse. Sa'id ibn
    Muhammad ibn Ahmad ibn Nu'aym al-Ishkabi informed us> al-Hasan ibn Ahmad ibn
    Muhammad ibn 'Ali ibn Makhlid> Muhammad ibn Ishaq al-Thaqafi> Qutaybah ibn
    Sa'id> Ya'qub ibn 'Abd al-Rahman> Musa ibn 'Uqbah> Salim> 'Abd Allah ibn 'Umar
    who used to say: “We did not use to call Zayd ibn Harithah with any other name
    except Zayd ibn Muhammad until the Qur'an revealed (Proclaim their real
    parentage. That will be more equitable in the sight of Allah) [33:5]”. This was
    narrated by Bukhari> Mu'alla ibn Asad> 'Abd al-'Aziz ibn al-Mukhtar> Musa ibn
    'Uqbah.

    { ْ ‫مــا ب َـد ُّلوا‬


    َ َ‫مــن َينت َظ ِـُر و‬
    ّ ‫م‬
    ْ ‫من ْهُـ‬
    ِ َ‫ه و‬
    ُ َ ‫حب‬
    ْ َ ‫ض ٰى ن‬ َ‫م ّ ق‬
    َ ‫من‬ ِ َ‫ه عَل َي ْهِ ف‬
    ْ ُ‫من ْه‬ َ ّ ‫دوا ْ ٱلل‬
    ُ َ‫عاه‬ َ ْ ‫صد َُقوا‬
    َ ‫ما‬ ٌ ‫جا‬
    َ ‫ل‬ َ ِ‫ن ر‬
    َ ‫مِني‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬ َ ‫م‬
    ّ
    ً ‫ديل‬
    ِ ْ ‫} ت َب‬

    (Of the believers are men who are true to that which they covenanted with Allah…)
    [33:23]. Abu Muhammad Ahmad ibn Muhammad ibn Ibrahim informed us> 'Abd
    Allah ibn Humayd> Makki ibn 'Abdan> 'Abd Allah ibn Hashim> Bahz ibn Asad>
    Sulayman ibn al-Mughirah> Thabit> Anas who said: “My uncle Anas ibn al-Nadr -
    after whom I was named Anas - failed to take part in the Battle of Badr. When he
    returned, he was extremely pained that he did not participate in Badr. He said: 'I
    was absent from the first battle fought by the Messenger of Allah, Allah bless him
    and give him peace. By Allah, if Allah, glorified and exalted is He, enables me to take
    part in any future fighting, He will see what I will do!' At the Battle of Uhud, when the
    Muslims were exposed, he said: 'O Allah, I exonerate myself from that which these
    idolaters have brought and seek Your pardon from what these - i.e. the Muslims -
    have done'. He then proceeded with the sword in his hand. On the way, he met Sa'd
    ibn Mu'adh and said to him: 'O Sa'd, by Him in Whose Hand is my soul, I can smell
    the scent of the Garden by Uhud'. He fought the idolaters until he was killed. We
    found him among the dead. He had suffered eighty something wounds, ranging from
    a blow with the sword, a stab with spear to a hit by a arrow. They mutilated him to
    the extent that we did not recognise him. It was his sister who identified him by his
    finger. This verse was then revealed (Of the believers are men who are true to that
    which they covenanted with Allah…). We used to say: 'This verse was revealed
    about him and his fellow Muslims [who died fighting]' ”. Narrated by Muslim from
    Muhammad ibn Hatim from Bahz ibn Asad. Sa'id ibn Ahmad ibn Ja'far al-Mu'adhdhin
    informed us> Abu 'Ali ibn Abi Bakr al-Faqih> Ibrahim ibn 'Abd Allah al-Zabibi>
    Bundar> Muhammad ibn 'Abd Allah al-Ansari> his father> Thumamah> Anas ibn
    Malik who said: “This verse was revealed about Anas ibn al-Nadr (Of the believers
    are men who are true to that which they covenanted with Allah)”. This was narrated
    by Bukhari from Bundar. (Some of them have paid their vow by death (in battle),
    and some of them still are waiting…) [33:23]. This verse was revealed about Talhah
    ibn 'Ubayd Allah. He remained firm around the Messenger of Allah, Allah bless him
    and give him peace, at the Battle of Uhud until his hand was hurt. The Messenger of
    Allah, Allah bless him and give him peace, said at that point: “O Allah, decree the
    Garden for Talhah!” Ahmad ibn Muhammad ibn 'Abd Allah al-Tamimi informed us>
    Abu'l-Shaykh al-Hafiz> Ahmad ibn Ja'far ibn Nasr al-Razi> al-'Abbas ibn Isma'il al-
    Raqqi> Isma'il ibn Yahya al-Baghdadi> Abu Sinan> al-Dahhak> al-Nizal ibn Sabrah>
    'Ali who said about Talhah: “That is a man about whom a verse from the Book of
    Allah, exalted is He, has been revealed (Some of them have paid their vow by death
    (in battle), and some of them still are waiting). Talhah is of those who have already
    paid their vows, he will face no reckoning regarding that which he will do in the
    future”. 'Abd al-Rahman ibn Hamdan informed us> Ahmad ibn Ja'far ibn Malik> 'Abd
    Allah ibn Ahmad ibn Hanbal> his father> Waki'> Talhah ibn Yahya who reported
    that one day the Prophet, Allah bless him and give him peace, passed by Talhah and
    said: “This one is of those who have already paid their vows”.

    َ َ ُ ‫ة‬
    { ‫ه‬ َ ‫ن ٱلل ّـ‬ َ ‫ن ٱلّز‬
    َ ‫كـــاةَ وَأط ِعْـ‬ َ ‫صـل َةَ َوآِتيـ‬
    ّ ‫ن ٱل‬ َ ‫مـ‬ْ ِ‫ٱلول َـ ٰى وَأق‬ َ ْ ‫ج ٱل‬
    ِ ‫جاهِل ِي ّـ‬ َ ‫ن ت َب َـّر‬
    َ ‫جـ‬ ّ ُ ‫ن ِفي ب ُُيوت ِك‬
    ْ ‫ن وَل َ ت َب َّر‬ َ ‫وَقَْر‬
    ً ‫م ت َط ِْهيـرا‬
    ُْ ‫ت وَي ُط َهَّرك‬ ‫ي‬ ‫ب‬ْ ‫ل‬‫ٱ‬ َ
    ‫ل‬ ْ ‫ه‬َ ‫أ‬ ‫س‬ ‫ج‬ ‫ر‬ ‫ٱل‬ ‫م‬ ُ
    ‫كـ‬ ‫عن‬
    َ ‫ب‬ ‫ه‬ْ ‫ذ‬ ‫ي‬ِ ‫ل‬ ‫ه‬ّ ‫ل‬‫ٱل‬ ‫د‬ ‫ري‬ ‫ي‬ ‫ما‬ ‫ن‬ ‫إ‬ ‫ه‬َ ‫ل‬ ‫سو‬ ‫ر‬ ‫و‬ }
    ِ َْ َ ْ ّ ُ َ ِ ُ ُ ُ ِ ُ َ ِّ ُ ُ َ َ

    (Allah’s wish is but to remove uncleanness far from you, O Folk of the Household…)
    [33:33]. Abu Bakr al-Harithi informed us> Abu Muhammad ibn Hayyan> Ahmad ibn
    ‘Amr ibn Abi ‘Asim> Abu’l-Rabi‘ al-Zahrani> ‘Ammar ibn Muhammad> al-Thawri>
    Sufyan> Abu’l-Jahhaf> ‘Atiyyah> Abu Sa‘id [al-Khudri] who said regarding the verse
    (Allah’s wish is but to remove uncleanness far from you, O Folk of the Household…):
    “It was revealed about five people: the Prophet, Allah bless him and give him peace,
    ‘Ali, Fatimah, al-Hasan and al-Husayn, may Allah be well pleased with all of them”.
    Abu Sa‘id al-Nasruyiyy informed us> Ahmad ibn Ja‘far al-Qati‘i> ‘Abd Allah ibn
    Ahmad ibn Hanbal> his father> Ibn Numayr> ‘Abd al-Malik> ‘Ata’ ibn Abi Rabah
    who said: “Some of those who heard Umm Salamah related to me that she
    mentioned that the Prophet, Allah bless him and give him peace, was in her house
    when Fatimah, may Allah be well pleased with her, came with a pot containing a
    meat dish. The Prophet, Allah bless him and give him peace, said to her: ‘Call for me
    your husband and your sons!’ ‘Ali, al-Hasan and al-Husayn came in and sat down to
    eat from the meat dish while the Prophet was sitting on his place of sleep and he
    had under him a garment made in Khaybar. Umm Salamah said: ‘I was praying in
    my room when Allah, exalted is He, revealed this verse (Allah’s wish is but to
    remove uncleanness far from you, O Folk of the Household…). He grabbed the
    extension of the garment and covered them with it. Then, he got his hands out,
    raised them toward heaven and said: ‘O Allah, these are the folk of my household
    and my closest family members, please remove uncleanness from them and cleanse
    them with a thorough cleansing’. I put my head inside and said: ‘And I am with you,
    O Messenger of Allah!’ And he answered: ‘You will gain good! You will gain good!’ ’ ”
    Abu’l-Qasim ‘Abd al-Rahman ibn Muhammad al-Sarraj informed us> Muhammad ibn
    Ya‘qub> al-Hasan ibn ‘Ali ibn ‘Affan> Abu Yahya al-Hamani> Salih ibn Musa al-
    Qurashi> Khusayf> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “This verse was revealed
    about the wives of the Prophet, Allah bless him and give him peace (Allah’s wish is
    but to remove uncleanness far from you, O Folk of the Household, and cleanse you
    with a thorough cleansing)”. ‘Aqil ibn Muhammad al-Jurjani informed us (through a
    verbal authorisation)> al-Mu‘afa ibn Zakariyya al-Qadi> Muhammad ibn Jarir> Ibn
    Humayd> Yahya ibn Wadih> al-Asbagh> ‘Alqamah> ‘Ikrimah who said, regarding
    the words of Allah, exalted is He (Allah’s wish is but to remove uncleanness far from
    you, O Folk of the Household): “This verse was not revealed about whom you think it
    was revealed. Rather, it is about the wives of the Prophet, Allah bless him and give
    him peace”. ‘Ikrimah used to proclaim this in the marketplace.

    { ‫ت‬ ِ ‫صــادَِقا‬ ّ ‫ن وَٱل‬ َ ‫صــادِِقي‬ ّ ‫ت وَٱل‬ َ ْ ‫ن وَٱل‬


    ِ ‫قان ِت َــا‬ َ ْ ‫ت وَٱل‬
    َ ‫قان ِِتي‬ ِ ‫مَنا‬ ُ ْ ‫ن وَٱل‬
    ِ ْ ‫مؤ‬ ِ ْ ‫مؤ‬
    َ ‫مِني‬ ُ ْ ‫ت وَٱل‬ ِ ‫ما‬ َ ِ ‫سل‬
    ْ ‫م‬ُ ْ ‫ن وَٱل‬َ ‫مي‬ ِ ِ ‫سل‬ْ ‫م‬ُ ْ ‫ن ٱل‬ ّ ِ‫إ‬
    ‫ت‬ ‫ما‬
    ِ َ ِ ‫ئ‬‫ـا‬
    ‫ـ‬ ‫ص‬
    ّ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ن‬ ‫مي‬
    َ ِ ِ ‫ئ‬ ‫ـا‬‫ـ‬‫ص‬ّ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ت‬ َ
    ‫قا‬ ‫د‬
    ِ ّ َ َ ُ ‫ص‬ ‫ت‬ ‫م‬ ْ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ن‬ ‫قي‬ ‫د‬ ‫ص‬
    َ َ ِ ّ َ َ ُ ‫ت‬ ‫م‬ْ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ت‬
    َ ِ َ ِ ‫عا‬ ‫ش‬ ‫خا‬َ ْ ‫ل‬ ‫ٱ‬ ‫و‬
    َ َ‫ن‬ ‫عي‬ِ ‫ش‬ِ ‫خا‬
    َ ْ ‫ل‬‫ٱ‬ ‫و‬ ‫ت‬
    َ ِ َِ ّ ‫را‬ ‫ب‬ ‫صا‬ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ن‬
    َ َ ِ ِ ّ ‫ري‬ ‫ب‬ ‫صا‬ ‫ل‬ ‫ٱ‬ َ‫و‬
    ً ‫جـرا‬ َ ‫فـرةً وأ‬ َ ّ َ ّ ً َ ّ ّ َ ْ ُ ْ
    ْ َ َ ِ ْ‫مغ‬ ّ ‫ه لُهـم‬ ُ ‫عـد ّ ٱللـ‬َ ‫تأ‬ ِ ‫ه كِثيـرا وَٱلـذاك َِرا‬ َ ‫ن ٱللـ‬ َ ‫ري‬ِ ‫كــ‬ِ ‫ت وَٱلذا‬ ِ ‫حاِفـظا‬ َ ‫م وَٱل‬ ْ ُ ‫جه‬َ ‫ن فُرو‬ َ ‫ظي‬ ِ ِ‫حاف‬ َ ‫وَٱل‬
    ً ‫ظيما‬
    ِ َ‫} ع‬

    (Lo! men who surrender unto Allah, and women who surrender…) [33:35]. Muqatil
    ibn Hayyan said: “I was informed that when Asma' bint 'Umays returned with her
    husband, Ja'far ibn Abi Talib, from Abyssinia. She went to the wives of the Prophet,
    Allah bless him and give him peace, and said: 'Has anything from the Qur'an been
    revealed about us [women]?' They answered that nothing was revealed about them,
    and so she went to the Messenger of Allah, Allah bless him and give him peace, and
    said: 'O Messenger of Allah, women are disappointed and at a loss!' He said: 'How is
    that?' She said: 'They are not mentioned [in the Qur'an] in good as the men are'. [As
    a response,] Allah, exalted is He, revealed (Lo! men who surrender unto Allah, and
    women who surrender…) up to the end of the verse”. Qatadah said: “When Allah,
    exalted is He, mentioned the wives of the Prophet, Allah bless him and give him
    peace, [in the Qur'an,] some Muslim women went to visit them and said: 'You were
    mentioned and we were not. Had there been any good in us, we would have been
    mentioned!' And so Allah, exalted is He, revealed (Lo! men who surrender unto
    Allah, and women who surrender)”.

    { ً ‫حيما‬
    ِ ‫ن َر‬
    َ ‫مِني‬ ُ ْ ‫ن ب ِٱل‬
    ِ ْ ‫مؤ‬ َ َ‫ت إ َِلى ٱلّنوِر و‬
    َ ‫كا‬ َ ُ ‫ن ٱلظ ّل‬
    ِ ‫ما‬ َ ‫م‬ ْ ُ ‫جك‬
    ّ ‫م‬ َ ِ ‫خر‬ ُ ُ ‫مل َئ ِك َت‬
    ْ ُ ‫ه ل ِي‬ ْ ُ ‫صّلي عَل َي ْك‬
    َ َ‫م و‬ ِ ّ ‫و ٱل‬
    َ ُ ‫ذي ي‬ َ ُ‫} ه‬
    (He it is Who blesseth you, and His angels…) [33:43]. Mujahid said: “When the verse
    (Lo! Allah and His angels shower blessings on the Prophet) [33:56], Abu Bakr said:
    ‘Allah, exalted is He, has not given you any good except that made us partake of it’.
    Then, this verse (Lo! Allah and His angels shower blessings on the Prophet) was
    revealed”.

    { ‫كد ْن َ ٰى َأن ت َقَـّر‬ َ َ ‫ك ذ َل ِ أ‬َ ْ ‫ح عَل َي‬ َ ْ ‫ن عََزل‬


    ُ َ ‫ت فَل‬
    َ ‫جَنا‬ ْ ‫م‬ ّ ‫م‬ِ ‫ت‬ َ ْ ‫ن ٱب ْت َغَي‬ ِ ‫م‬
    َ َ‫شآُء و‬َ َ ‫من ت‬َ ‫ك‬َ ْ ‫نوَت ُؤْوِ ۤي إ ِل َي‬
    ّ ُ‫من ْه‬
    ِ ‫شآُء‬ َ َ ‫من ت‬
    َ ‫جي‬
    ِ ‫ت ُْر‬
    ً ‫حِليما‬ ً ‫ا‬ ‫ليم‬
    ِ َ ‫ع‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ َ
    ‫كا‬ ‫و‬ ‫م‬ ُ ‫ك‬‫ب‬ ُ
    ‫لو‬ ‫ق‬ ‫في‬ ‫ما‬ ‫م‬ َ ‫ل‬‫ع‬‫ي‬ ‫ه‬ّ ‫ل‬‫ل‬‫ٱ‬ ‫و‬ ‫ن‬ ‫ه‬ ّ ‫ل‬ُ ‫ك‬ ‫ن‬ ‫ه‬ ‫ت‬‫ي‬‫ت‬ ‫آ‬ ‫مآ‬ ‫ب‬ ‫ن‬ ‫ي‬‫ض‬ ‫ر‬ ‫ي‬ ‫و‬ ‫ن‬ ‫ز‬ ‫ح‬ ‫ي‬ َ ‫ل‬ ‫و‬ ‫ن‬ ‫ه‬ ‫ن‬‫ي‬ْ ‫ع‬َ ‫أ‬ }
    َ ُ َ َ ْ ِ ِ َ ُ َْ ُ َ ّ ُ ّ ََُْ َ ِ َ ْ َ ََْ ّ َ ْ َ َ ّ ُُُ

    (Thou canst defer whom thou wilt of them…) [33:51]. The commentators of the
    Qur’an said: “This verse was revealed when some of the wives of the Prophet, Allah
    bless him and give him peace, felt jealous [of other co-wives] so much so that they
    harmed him and asked for increase in their maintenance. The Messenger of Allah,
    Allah bless him and give him peace, did not sleep with them in the same bed for a
    month until the verse of choice [33:29] was revealed. Allah, exalted is He,
    commanded him to ask them to choose between this worldly life and the Afterlife.
    He was commanded to divorce those who chose this worldly life and keep whoever
    among them chose Allah, glorified is He, and His Messenger as mothers of the
    believers who will never marry after him. He was also given permission to receive
    anyone of them he wanted to receive and defer anyone he wanted to defer; they
    had to be content whether or not he apportioned something for them, and
    regardless of whether or not he prefers some over the others with regard to the
    apportioning of provision and the time spent with them. It was all up to him to do as
    he wished. All of them accepted these terms. However, the Messenger of Allah, Allah
    bless him and give him peace, gave an equal part of maintenance to all his wives,
    even though Allah, exalted is He, had granted him wide compass [in his dealings
    with them]”. Abu ‘Abd Allah Muhammad ibn Ibrahim al-Muzakki informed us> ‘Abd
    al-Malik ibn al-Hasan ibn Yusuf al-Saqati> Ahmad ibn Yahya al-Halwani> Yahya ibn
    Ma‘in> ‘Abbad ibn ‘Abbad> ‘Asim al-Ahwal> Mu‘adhah> ‘A’ishah who said: “After
    the verse (Thou canst defer whom thou wilt of them…) was revealed, the Messenger
    of Allah, Allah bless him and give him peace, used to seek permission from us [to go
    to another of his wives] when it was the turn of one of us [to spend time with him]”.
    Mu‘adhah asked her: “What did you use to say?” I used to say: “If this is my turn, I
    would not prefer anyone else to have you instead of me!” This was narrated by
    Bukhari> Hibban ibn Musa> Ibn al-Mubarak and also by Muslim> Shurayh ibn
    Yunus> ‘Abbad; and both ‘Abbad and Ibn al-Mubarak related it from ‘Asim. Some
    commentators said: “When the verse of choice [33:29] was revealed, the wives of
    the Prophet were scared of being divorced. They said to him: ‘O Prophet of Allah,
    apportion for us whatever you like of your wealth and person; just leave us as we
    are’. And so this verse was revealed”. ‘Abd al-Rahman ibn ‘Abdan informed us>
    Muhammad ibn ‘Abd Allah ibn Muhammad ibn Nu‘aym> Muhammad ibn Ya‘qub al-
    Akhram> Muhammad ibn ‘Abd al-Wahhab> Muhadir ibn al-Muwaddi‘> Hisham ibn
    ‘Urwah> his father> ‘A’ishah who used to say to the wives of the Prophet, Allah
    bless him and give him peace: “Does a woman not feel ashamed of offering
    herself?” And so Allah, exalted is He, revealed this verse (Thou canst defer whom
    thou wilt of them and receive unto thee whom thou wilt). ‘A’ishah then said: “I see
    that your Lord hastens for you what you desire”. This is narrated by Bukhari from
    Zakariyya ibn Yahya and also by Muslim from Abu Kurayb; both Zakariyya ibn Yahya
    and Abu Kurayb related it from Abu Usamah who related it from Hisham.
    َ َ
    { ‫م‬ ْ ِ ‫ن إ َِناهُ وََلــك‬
    ِ ُ ‫ن إ َِذا د‬
    ْ ‫عيت ُـ‬ َ ‫ري‬ ِ ِ ‫مل َ ٰى ط ََعام ٍ غَي َْر َناظ‬ ْ ِ ‫ن ل َك ُ إ‬ َ َ ‫ي إ ِل ّ أن ي ُؤْذ‬
    ْ ّ ِ ‫ت ٱلن ّب‬ َ ‫خُلوا ْ ب ُُيو‬ ُ ْ ‫مُنوا ْ ل َ ت َد‬ َ ‫نآ‬ َ ‫ذي‬ِ ّ ‫ٰيأي َّها ٱل‬
    ُ ‫م وَٱلل ّـ‬
    ‫ه‬ ْ ‫منك ُـ‬ ِ ‫حِيي‬ ْ َ ‫ست‬ْ َ ‫ي فَي‬ ّ ِ ‫ن ي ُؤِْذي ٱلن ّب‬ َ ‫كا‬ َ ‫م‬ْ ُ ‫ن َٰذل ِك‬
    ّ ِ‫ث إ‬ ٍ ‫دي‬ ِ ‫ح‬ َ ِ‫ن ل‬َ ‫سي‬ ِ ِ ‫ست َأن‬
    ْ ‫م‬ ُ َ ‫شُروا ْ وَل‬ ِ َ ‫م فَٱن ْت‬ ْ ِ‫خُلوا ْ فَإ َِذا ط َع‬
    ْ ُ ‫مت‬ ُ ْ ‫فَٱد‬
    ُ ُ ُ ْ َ ُ ُ َ ً ْ َ ْ
    ‫مــا‬َ َ‫ن و‬ ُ
    ّ ِ‫م وَقلوب ِه‬ ْ ‫قلوب ِك‬ ُ ِ ‫م أطهَُر ل‬ ْ ‫ب ٰذل ِك‬ ٍ ‫جا‬ َ ‫ح‬
    ِ ‫من وََرآِء‬ ِ ‫ن‬ ّ ُ‫سألوه‬ َ
    ْ ‫مَتاعا فٱ‬ َ ‫ن‬ ّ ُ‫موه‬ُ ُ ‫سألت‬ َ ‫ق وَإ َِذا‬ ّ ‫ح‬ َ ‫ن ٱل‬ َ ‫م‬ ِ ‫حِيي‬ ْ َ ‫ست‬ْ َ‫ل َ ي‬
    َ َ َ َ
    ً ‫ظيما‬ِ َ‫ه ع‬ ّ
    ِ ‫عند َ ٱلل‬ ِ ‫ن‬َ ‫م كا‬ َ ُ
    ْ ‫ن ٰذل ِك‬ ً
    ّ ِ ‫ه أَبدا إ‬ ِ ِ‫من ب َعْد‬ ِ ‫ه‬ َ ‫ح ۤوا أْزَوا‬
    ُ ‫ج‬ ْ ُ ِ ‫ه وَل أنَتنك‬ َ ّ
    ِ ‫ل ٱلل‬ َ ‫سو‬ ْ
    ُ ‫م أن تؤُْذوا َر‬ ُ
    ْ ‫ن لك‬َ َ
    َ ‫} كا‬

    (O Ye who believe! Enter not the dwellings of the Prophet…) [33:53]. Most of the
    commentators of the Qur’an said: “When the Messenger of Allah, Allah bless him
    and give him peace, married Zaynab bint Jahsh, he organised a wedding feast in
    which was offered dates and a mush of wheat and he slaughtered a sheep. Anas
    said: ‘My mother Umm Sulaym sent him a container made of stone. The Prophet,
    Allah bless him and give him peace, then commanded me to invite his Companions
    to eat and so I did. Groups of people came, ate and then left. I said: ‘O Prophet of
    Allah, I have invited everybody and there is no one else to invite’. He said: ‘Take
    away your food’. They took away the food and people left, except for three people
    who stayed in the room talking among themselves. They stayed so long that they
    annoyed the Messenger of Allah, Allah bless him and give him peace, who was
    extremely bashful [such that he could not ask them to leave]. And so this verse was
    revealed, and the Messenger of Allah, Allah bless him and give him peace, drew a
    veil between him and me’ ”. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us>
    Abu Umar Muhammad ibn Ahmad al-Hiri> ‘Imran ibn Musa ibn Mujashi‘> ‘Abd al-A‘la
    ibn Hammad al-Nursi> al-Mu‘tamir ibn Sulayman> his father> Abu Majlaz> Anas ibn
    Malik who said: “When the Messenger of Allah, Allah bless him and give him peace,
    married Zaynab ibn Jahsh, he invited people to a wedding ceremony. People ate and
    then remained in their seats talking to each other. The Prophet made as if he was
    preparing himself to leave but people did not get the hint. He then left the room and
    people left with him, except for three people who remained sitting. When the
    Prophet, Allah bless him and give him peace, returned and found them still sitting,
    he went out again. When they saw this, the three men left. I went and informed the
    Messenger of Allah, Allah bless him and give him peace, that they had left. He
    returned and entered his room. I wanted to enter with him but he drew the curtain
    between him and me. Allah, exalted is He, then revealed (O Ye who believe! Enter
    not the dwellings of the Prophet for a meal without waiting for the proper time…) up
    to His words (Lo! that in Allah’s sight would be an enormity)”. This was narrated by
    Bukhari from Muhammad ibn ‘Abd Allah al-Riqashi and also by Muslim from Yahya
    ibn Habib al-Harithi; both al-Riqashi and al-Harithi related it from al-Mu‘tamir. Isma‘il
    ibn Ibrahim al-Wa‘iz informed us> Abu ‘Amr ibn Nujayd> Muhammad ibn al-Hasan
    ibn al-Khalil> Hisham ibn ‘Ammar> al-Khalil ibn Musa> ‘Abd Allah ibn ‘Awn> ‘Amr
    ibn Shu‘ayb> Anas ibn Malik who said: “I was with the Messenger of Allah, Allah
    bless him and give him peace, when he passed by one of his rooms and saw people
    there sitting and talking. He then returned and entered the room and drew the
    curtain in my face. I went to Abu Talhah and related to him what had happened. He
    said: ‘If what you say is true, Allah, exalted is He, will reveal some Qur’an about it’.
    Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the
    Prophet for a meal without waiting for the proper time)”. Ahmad ibn al-Hasan al-Hiri
    informed us> Hajib ibn Ahmad> ‘Abd al-Rahim ibn Munib> Yazid ibn Harun>
    Humayd> Anas who said: “‘Umar ibn al-Khattab, may Allah be well pleased with
    him, said: ‘I said: ‘O Messenger of Allah, the righteous and the corrupt enter in on
    you, why do you not command the mothers of the believers to be out of the sight of
    men’, and so Allah, exalted is He, revealed the verse of segregation (Ayat al-Hijab)’
    ”. This was narrated by Bukhari> Musaddid> Yahya ibn Abi Za’idah> Humayd. Abu
    Hakim al-Jurjani informed us through verbal authorisation> Abu’l-Faraj al-Qadi>
    Muhammad ibn Jarir> Ya‘qub ibn Ibrahim> Hushaym> Layth> Mujahid who related
    that the Messenger of Allah, Allah bless him and give him peace, was once eating
    with his Companions when the hand of one of them touched the hand of ‘A’ishah
    who was with them. The Prophet, Allah bless him and give him peace, was upset
    because of this, and the verse of segregation was revealed. (… nor that ye should
    marry his wives after him…) [33:53]. ‘Ata’ related that Ibn ‘Abbas said: “One of the
    nobles of Quraysh said: ‘I would marry ‘A’ishah if the Messenger of Allah, Allah bless
    him and give him peace, were to die’, and so Allah, exalted is He, revealed this
    verse”.

    { ً ‫سِليما‬ َ
    ْ َ ‫موا ْ ت‬
    ُ ّ ‫سل‬ ِ ْ ‫صّلوا ْ عَل َي‬
    َ َ‫ه و‬ َ ْ ‫مُنوا‬
    َ ‫نآ‬ ِ ّ ‫ي ٰيأي َّها ٱل‬
    َ ‫ذي‬ ّ ِ ‫ن عََلى ٱلن ّب‬
    َ ‫صّلو‬
    َ ُ‫ه ي‬ َ ِ ‫مل َئ‬
    ُ َ ‫كـت‬ َ ّ ‫ن ٱلل‬
    َ َ‫ه و‬ ّ ِ‫} إ‬

    (Lo! Allah and His angels shower blessings on the Prophet…) [33:56]. Abu Sa'id
    informed us> Ibn Abi 'Amr al-Naysaburi> al-Hasan ibn Ahmad al-Makhladi> al-
    Mu'ammil ibn al-Hasan ibn 'Isa> Muhammad ibn Yahya> Abu Hudhayfah> Sufyan>
    al-Zubayr ibn 'Adiyy> 'Abd al-Rahman ibn Abi Layla> Ka'b ibn 'Ujrah who said: “It
    was said to the Prophet, Allah bless him and give him peace: 'We know how to salute
    you, but how do we invoke blessings on you?' And so this verse was revealed (Lo!
    Allah and His angels shower blessings on the Prophet. O ye who believe! Ask
    blessings on him and salute him with a worthy salutation)”. 'Abd al-Rahman ibn
    Hamdan al-'Adl informed us> Abu'l-'Abbas Ahmad ibn 'Isa al-Washsha'> Muhammad
    ibn Yahya al-Suli> al-Riyashi> al-Asma'i who said: “I heard al-Mahdi say from the
    pulpit of [the grand mosque of] al-Basrah: 'Allah has commanded you with
    something that He Himself has started first when He said (Lo! Allah and His angels
    shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute
    him with a worthy salutation). Through this, Allah has preferred the Prophet, Allah
    bless him and give him peace, over all other messengers and singled you out from
    all other communities. Do, therefore, meet Allah's bounty with gratitude' ”. I heard
    master Abu 'Uthman al-Hafiz say that he heard Imam Sahl ibn Muhammad ibn
    Sulayman say: “The honour that Allah, exalted is He, bestowed upon our Prophet,
    Allah bless him and give him peace, by His saying (Lo! Allah and His angels shower
    blessings on the Prophet) is more far-reaching and more complete than the honour
    bestowed upon Adam, peace be upon him, when the angels were ordered to
    prostrate to him. This is because it is not conceivable that Allah be with the angels
    upon the bestowal of that honour. However, Allah, exalted is He, has informed that
    He Himself showers blessings on the Prophet, and then He informed that the angels
    do shower blessings upon him. Therefore, an honour which ensues from Him is much
    far-reaching than an honour which ensues from the angels only and which is
    inconceivable that Allah be with them upon its bestowal”. What Sahl has said is
    taken from the saying of al-Mahdi. He might have come across it, adopted some of it
    and explained it further. He also compared it with the honour bestowed upon Adam
    and showed that it is more far-reaching and complete than it. It is also mentioned in
    the rigorously authenticated collections of prophetic sayings the following: Abu Bakr
    ibn Ibrahim al-Farisi informed us> Muhammad ibn 'Isa ibn 'Amrawayh> Ibrahim ibn
    Sufyan> Muslim> Qutaybah and 'Ali ibn Hajar> Isma'il ibn Ja'far> al-'Ala'> his
    father> Abu Hurayrah who reported that the Messenger of Allah, Allah bless him and
    give him peace, said: “Whoever invokes blessings on me once, Allah will invoke
    blessings upon him ten times”.

    { ً ‫مِبينا‬
    ّ ً ‫مُلوا ْ ب ُهَْتانا ً وَإ ِْثما‬
    َ َ ‫حت‬ َ َ‫سُبوا ْ ف‬
    ْ ‫قدِ ٱ‬ َ َ ‫ما ٱك ْت‬
    َ ‫ر‬
    ِ ْ ‫ت ب ِغَي‬
    ِ ‫مَنا‬ ُ ْ ‫ن وَٱل‬
    ِ ْ ‫مؤ‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬
    َ ‫مِني‬ َ ‫ن ي ُؤُْذو‬ ِ ّ ‫} وَٱل‬
    َ ‫ذي‬

    (And those who malign believing men and believing women undeservedly…) [33:58].
    'Ata' reported that Ibn 'Abbas said: “Once, 'Umar ibn al-Khattab, may Allah be well
    pleased with him, saw a girl from the Helpers with her beauty uncovered. He disliked
    seeing her beauty and hit her. She complained to her family about him and, as a
    result, they went out to him in order to hurt him. Allah, exalted is He, revealed this
    verse about this incident”. Muqatil said: “This verse was revealed about 'Ali ibn Abi
    Talib who used to be harmed and maligned by a group of hypocrites”. Al-Dahhak
    and al-Suddi said: “This verse was revealed about those adulterers who used to
    roam the streets of Medina and follow the women who come out at night to relieve
    themselves. When they saw a woman, they approached her and winked at her. If the
    woman did not say anything, they followed her; but if she rebuked them, they left
    her alone. Actually, these adulterers were only after slave girls. But at that time,
    freewomen were not distinguishable from slave-girls. All women used to go out
    wearing a chemise and a headscarf. The women complained to their husbands who
    mentioned the matter to the Messenger of Allah, Allah bless him and give him
    peace, and so Allah, exalted is He, revealed this verse”. The proof for the soundness
    of the above opinion is the saying of Allah, exalted is He (O Prophet! Tell thy wives
    and thy daughters and the women of the believers to draw their cloaks close round
    them…) [33:59]. Sa'id ibn Muhammad al-Mu'adhdhin informed us> Abu 'Ali al-
    Faqih> Ahmad ibn al-Husayn ibn al-Junayd> Ziyad ibn Ayyub> Hushaym> Husayn>
    Abu Malik who said: “The believing women were in the habit of going out at night to
    relieve themselves, but the hypocrites used to approach and malign them. This
    verse was revealed about this”. Said al-Suddi: “The houses of Medina used to be
    narrow. [For this reason,] women used to wait until nightfall in order to go out to
    relieve themselves. The corrupt of Medina also used to go out at night. Whenever
    they saw a woman with a cover, they said: 'This is a freewoman', and they left her
    alone. But whenever they saw a woman without cover, they said: 'This is a slave',
    and tempted her to commit adultery. Allah, exalted is He, revealed this verse about
    this matter”.

    Surah Yaasin…………

    َ
    {‫ن‬
    ٍ ‫مِبي‬ َ ِ ‫هُِ ۤي إ‬
    ّ ٍ ‫مام‬ ‫صي َْنا ف‬
    َ ‫ح‬
    ْ ‫يءٍ أ‬
    ْ ‫لش‬ ْ ُ‫موا ْ َوآَثاَره‬
    ّ ُ ‫م وَك‬ ُ ّ ‫ما َ قَد‬
    َ ‫ب‬ َ ْ ‫ٱل‬
    ُ ُ ‫موْت َ ٰى وَن َك ْت‬ ‫حِيي‬
    ْ ُ‫ن ن‬
    ُ ‫ح‬
    ْ َ ‫} إ ِّنا ن‬

    (Lo! We it is Who bring the dead to life. We record that which they send before
    them, and their footprints…) [36:12]. Abu Sa‘id al-Khudri said: “The Banu Salamah
    were settled at one extremity of Medina and wanted to move closer to the mosque
    [of the Prophet]. This verse was then revealed (Lo! We it is Who bring the dead to
    life. We record that which they send before them, and their footprints…), and so the
    Prophet, Allah bless him and give him peace, said to them: ‘Your footprints are
    recorded, why then do you want to move?’ ” The prophetic descendent Isma‘il ibn
    al-Hasan ibn Muhammad ibn al-Hasan Tabari informed us> his grandfather> ‘Abd
    Allah ibn Muhammad ibn al-Sharqi> ‘Abd al-Rahman ibn Bishr> ‘Abd al-Razzaq> al-
    Thawri> Sa‘id ibn Turayf> Abu Nadrah> Abu Sa‘id who said: “The Banu Salamah
    complained to the Messenger, Allah bless him and give him peace, about the
    remoteness of their homes from the mosque. Allah, exalted is He, then revealed (We
    record that which they send before them…) upon which the Prophet, Allah bless him
    and give him peace, said: ‘Do not move from your homes. Your footprints are
    recorded for you in your favour’ ”.

    {‫م‬
    ٌ ‫مي‬
    ِ ‫ي َر‬
    َ ِ‫م وَه‬ َ ِ‫من ُيحِيي ٱل ْع‬
    َ ‫ظا‬ َ ‫ه َقا‬
    َ ‫ل‬ َ ْ ‫خل‬
    ُ ‫ق‬ َ ‫ي‬
    َ ‫س‬ َ ‫ب ل ََنا‬
    ِ َ ‫مث َل ً وَن‬ َ ‫ضَر‬
    َ َ‫} و‬

    (Who will revive these bones when they have rotted away?) [36:78]. The
    commentators of the Qur’an said: “Ubayy ibn Khalaf went to the Prophet, Allah bless
    him and give him peace, with a decayed bone and said to him: ‘O Muhammad, do
    you think that Allah will bring back to life this decayed bone?’ He said: ‘Yes, He will,
    and He will also resurrect you and cast you in hellfire’. Allah, exalted is He, then
    revealed these verses (And he hath coined for Us a similitude, and hath forgotten
    the fact of his creation, saying: Who will revive these bones when they have rotted
    away?...) [36:78-79]”. Sa‘id ibn Muhammad ibn Ja‘far informed us> Abu ‘Ali ibn Abi
    Bakr al-Faqih> Ahmad ibn al-Husayn ibn al-Junayd> Ziyad ibn Ayyub> Hushaym>
    Husayn> Abu Malik who said: “Ubayy ibn Khalaf al-Jumahi went to the Messenger of
    Allah, Allah bless him and give him peace, with a decayed bone which he crushed in
    his hand and then said: ‘O Muhammad, will Allah resurrect this now that it has
    become dust?’ He said: ‘Yes, Allah will resurrect it; he will also make you die, bring
    you back to life and then cast you in the fire of Gehenna’. This verse was then
    revealed”.

    Surah As Saad……….

    َ ‫من ْه‬ ُ ْ ‫ب * وٱنط َل َق ٱل‬ َ


    {‫م‬ ْ ُ ‫صب ُِروا ْعَل َ ٰى آل ِهَت ِك‬ ْ ْ ‫شوا ْ وَا‬ ُ ‫م‬
    ْ ‫نٱ‬ ِ ‫مأ‬ ْ ُ ِ ‫مل‬ َ َ َ ٌ ‫جا‬ َ ُ‫يٌء ع‬ ْ ‫ش‬ َ َ ‫ذا ل‬ ّ ِ ‫حدا ً إ‬
    َ ‫ن هَ ٰـ‬ ِ ‫ة إ ِل َ ٰـها ً َوا‬ َ َ‫ل ٱلل ِه‬ َ َ‫جع‬ َ ‫أ‬
    َ
    ‫من ب َي ْن َِنا‬ ِ ‫ه ٱلذ ّك ُْر‬ ِ ْ ‫ل عَل َي‬ َ ِ‫ق * أُءنز‬ ٌ َ ‫خت ِل‬ْ ‫ذا إ ِل ّ ٱ‬ َ ‫ن هَ ٰـ‬
    ْ ِ‫ة إ‬ ِ ‫خَر‬
    ِ ‫ة ٱل‬ ِ ّ ‫مل‬ِ ْ ‫ذا ِفى ٱل‬ َ ‫معَْنا ب ِهَ ٰـ‬
    ِ ‫س‬َ ‫ما‬ َ * ُ ‫يٌء ي َُراد‬ ْ ‫ش‬ َ َ ‫ذا ل‬
    َ ‫ن هَ ٰـ‬ّ ِ‫إ‬
    ‫م لهُــم‬ َ َ ْ ْ َ َ ْ
    َ َ‫ذوُقوا ع‬ ُ َ ‫ما ي‬ ّ ْ ّ َ ‫م َفي‬ ْ َ‫ب‬
    ْ ‫ب*أ‬ ِ ‫ز ٱلوَهّــا‬ ِ ‫زي‬ِ َ‫ة َرب ّك ٱلع‬ ِ ‫م‬َ ‫ح‬ْ ‫ن َر‬
    ُ ِ ‫خَزآئ‬ َ ‫م‬ ْ ُ‫عند َه‬ِ ‫م‬ ْ ‫ب*أ‬ ِ ‫ذا‬ ّ ‫ري َبل ل‬ ِ ‫من ذِك‬ ّ ‫شك‬ ْ ُ‫ل ه‬
    ‫ب‬
    ِ ‫حَزا‬ َ َ ‫من ٱل‬ ّ ‫م‬
    ٌ ‫مهُْزو‬ َ ‫ك‬ َ ِ ‫ما هَُنال‬ ّ ٌ ‫جند‬ ُ *‫ب‬ ِ ‫سَبا‬
    َ
    ْ ‫قوا ْ ِفى ٱل‬ ُ َ ‫ما فَل ْي َْرت‬ َ ُ‫ما ب َي ْن َه‬َ َ‫ض و‬
    َ
    ِ ‫ت وَٱلْر‬ ِ ‫س َٰم َٰو‬ ّ ‫ك‬ ‫ٱ‬ُ ‫مل ْ ل‬ ّ }

    (Maketh he the gods One God? Lo! that is an astounding thing…) [38:5-11]. Abu’l-
    Qasim ibn Abi Nasr al-Khuza‘i informed us> Muhammad ibn ‘Abd Allah ibn
    Hamdawayh> Abu Bakr ibn Abi Darim al-Hafiz> Muhammad ibn ‘Uthman in Abi
    Shaybah> his father> Muhammad ibn ‘Abd Allah al-Asdi> Sufyan> al-A‘mash>
    Yahya ibn ‘Umarah> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “When Abu Talib fell ill,
    the Quraysh and the Prophet, Allah bless him and give him peace, went to visit him.
    There was, close to the head of Abu Talib, enough room for one man to sit, so Abu
    Jahl rushed to it to prevent the Prophet from sitting there. They complained to Abu
    Talib about the Prophet. Abu Talib said to the Prophet: ‘Son of my brother, what is it
    that you want from your own people?’ He said: ‘O uncle, I want from them one word
    by means of which all the Arabs will surrender to them and all the non-Arabs will pay
    exemption tax to them’. ‘What is this word?’ he asked. He said: ‘There is no deity
    except Allah’. They all exclaimed: ‘Does he make the gods One God?’ The Qur’an
    was then revealed about them (Sad. By the renowned Qur’an, nay, but those who
    disbelieve are in false pride and schism…) up to Allah’s words (This is naught but an
    invention) [38:1-7]”. The commentators of the Qur’an said: “When ‘Umar ibn al-
    Khattab embraced Islam, the Muslims were overjoyed while the Quraysh was
    devastated. Al-Walid ibn al-Mughirah said to the nobles and chiefs of Quraysh: ‘Go to
    Abu Talib and say to him: you are our elder and chief and you know well what these
    fools have done. We have come to you so that you judge between us and your
    nephew’. Abu Talib sent for the Prophet, Allah bless him and give him peace, and
    when he answered his call, he said to him: ‘Son of my brother, these are your own
    people and they are asking you for fairness, so do not swerve completely from
    them’. The Prophet asked: ‘What do they want from me?’ They said: ‘Cease
    mentioning our deities and we will leave you alone with your God’. The Prophet,
    Allah bless him and give him peace, said to them: ‘Will you grant me one word by
    means of which you will rule over the Arabs and subjugate the non-Arabs?’ Abu Jahl
    said: ‘We will surely grant it and grant you ten like it!’ The Prophet, Allah bless him
    and give him peace, said: ‘Say: there is no deity except Allah!’ The Quraysh were
    repelled and left, saying: ‘Does he make the gods One God? How can One God be
    sufficient for the whole creation?’ And so Allah, exalted is He, revealed about them
    these verses, up to His words (The folk of Noah before them denied (their
    messenger)…) [38:12]”.

    Surah Az Zumar………….

    َ
    { ‫ن‬ ُ َ ‫ن ي َعْل‬
    َ ‫مــو‬ ِ ‫وي ٱل ّـ‬
    َ ‫ذي‬ ِ َ ‫ست‬ ْ َ‫ل ي‬ْ َ‫ل ه‬ ْ ُ‫ه ق‬ِ ّ ‫ة َرب‬ َ ‫م‬ ْ ‫جوا ْ َر‬
    َ ‫ح‬ ُ ‫خَرةَ وَي َْر‬ ْ َ ‫جدا ً وََقآِئما ً ي‬
    ِ ‫حذ َُر ٱل‬ ِ ‫سا‬ ِ ‫ت آَنآءَ ٱّلي‬
    َ ‫ل‬ ٌ ِ ‫و َقان‬
    َ ُ‫ن ه‬
    ْ ‫م‬
    ّ ‫أ‬
    َ ُ
    ِ ‫ما ي َت َذ َك ُّر أوُْلوا ْ ٱلل َْبا‬
    ‫ب‬ َ ّ ‫ن إ ِن‬َ ‫مو‬ُ َ ‫ن ل َ ي َعْل‬
    َ ‫ذي‬ ِ ّ ‫} وَٱل‬

    (Is he who payeth adoration in the watches of the night…) [39:9]. ‘Ata’ reported that
    Ibn ‘Abbas said: “This verse was revealed about Abu Bakr al-Siddiq, may Allah be
    well pleased with him”. Ibn ‘Umar was of the opinion that it was revealed about
    ‘Uthman ibn ‘Affan while Muqatil said that it was revealed about ‘Ammar ibn Yasir.

    َ َ ‫غوت َأن يعبدو‬


    { ِ‫عَباد‬ ّ َ ‫شَر ٰى فَب‬
    ِ ‫شْر‬ ُ ُ‫هاوَأَناب ُ ۤوا ْ إ َِلى ٱلل ّهِ ل َه‬
    ْ ُ ‫مٱل ْب‬ ُ َُْ ّ ‫جت َن َُبوا ْ ٱل‬
    َ ُ ‫طا‬ ْ ‫نٱ‬ ِ ّ ‫} وَٱل‬
    َ ‫ذي‬

    (And those who put away false gods lest they should worship them…) [39:17]. Ibn
    Zayd said: “This verse was revealed about three people who confessed the oneness
    of Allah in the pre-Islamic period: Zayd ibn ‘Amr, Abu Dharr al-Ghifari and Salman al-
    Farisi”. (… for them there are glad tidings. Therefor give good tidings (O
    Muhammad) to My bondmen who hear advice and follow the best thereof…) [39:17-
    18]. ‘Ata’ reported that Ibn ‘Abbas said: “When Abu Bakr al-Siddiq believed in the
    Prophet, Allah bless him and give him peace, and followed him, ‘Uthman, ‘Abd al-
    Rahman ibn ‘Awf, Talhah, al-Zubayr, Sa‘id ibn Zayd, Sa‘d ibn Abi Waqqas went to
    him and asked him [whether he believed in the Prophet]. He informed them about
    his faith and they believed [with him on the spot]. Allah revealed about them
    (Therefor give good tidings (O Muhammad) to My bondmen who hear advice) i.e.
    from Abu Bakr (and follow the best thereof)”.

    { ‫ك فِــي‬ َ ِ ‫ه ُوْل َ ٰـ ـئ‬


    ِ ‫ر ٱلل ّ أ‬
    ِ ْ ‫من ذِك‬ ْ ُ‫ة قُُلوب ُه‬
    ّ ‫م‬ ِ َ ‫سي‬ َ ْ ‫ل ل ّل‬
    ِ ‫قا‬ ّ ‫عَل َ ٰى ُنوٍر‬
    ٌ ْ ‫من ّرب ّهِ فَوَي‬ َ ُ‫سل َم ِ فَه‬
    ‫و‬ ْ ِ ‫صد َْرهُ ل ِل‬ ُ ّ ‫ح ٱلل‬
    َ ‫ه‬ َ ‫شَر‬
    َ
    َ َ‫أف‬
    َ ‫من‬
    ‫ن‬
    ٍ ‫مِبي‬ ٍ َ ‫ضل‬
    ّ ‫ل‬ َ }

    (Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light
    from his Lord…) [39:22]. This was revealed about Hamzah, ‘Ali, Abu Lahab and his
    sons. ‘Ali and Hamzah are of those whose bosoms Allah had expanded for the
    religion of Islam while Abu Lahab and his sons were of those whose hearts were
    hardened against the remembrance of Allah. It is to the latter that the words of Allah
    (Then woe unto those whose hearts are hardened against remembrance of Allah)
    are addressed.

    َ َ ‫ٱلل ّه ن َز‬
    { ‫م‬ ْ ُ‫جل ُــود ُه‬
    ُ ‫ن‬ ّ ُ‫م ث‬
    ُ ‫م ت َِلي‬ ْ ُ‫ن َرب ّه‬
    َ ْ ‫شو‬ َ ‫خ‬
    ْ َ‫ن ي‬ ِ ّ ‫جُلود ُ ٱل‬
    َ ‫ذي‬ ُ ‫ه‬ُ ْ ‫من‬ َ ‫ق‬
    ِ ‫شعِّر‬ ْ َ‫ي ت‬ ّ ً ‫شاِبها‬
    َ ِ ‫مَثان‬ َ َ ‫مت‬ّ ً ‫ك َِتابا‬ ‫ث‬
    ِ ‫دي‬ ِ ‫ح‬َ ْ ‫ن ٱل‬َ ‫س‬
    َ ‫ح‬
    ْ ‫لأ‬ ّ ُ
    ٍ‫هاد‬
    َ ‫ن‬ْ ‫م‬ِ ‫ه‬ َ
    ُ ‫ما ل‬ َ
    َ ‫هف‬ ّ
    ُ ‫ل ٱلل‬ ِ ِ ‫ضل‬ْ ُ ‫من ي‬ َ
    َ َ‫من ي َشآُء و‬ َ ‫ه‬
    ِ ِ ‫دي ب‬
    ِ ْ‫ه ي َه‬ ّ
    ِ ‫دى ٱلل‬ َ
    َ ُ‫ه ذل ِك ه‬َ ّ
    ِ ‫ر ٱلل‬ ِ ْ ‫ٰى ذِك‬ َ ‫مل‬
    ْ ِ ‫} وَقُُلوب ُهُ إ‬

    (Allah hath (now) revealed the fairest of statements…) [39:23]. ‘Abd al-Qahir ibn
    Tahir al-Baghdadi informed us> Abu ‘Amr ibn Matar> Ja‘far ibn Muhammad al-
    Firyabi> Ishaq ibn Rahwayh> ‘Amr ibn Muhammad al-Qurashi> Khallad al-Saffar>
    ‘Amr ibn Qays al-Mula’i> ‘Amr ibn Murrah> Mus‘ab ibn Sa‘d [ibn Abi Waqqas] who
    said: “They said: ‘O Messenger of Allah, why do you not relate to us statements’,
    and so Allah, exalted is He, revealed (Allah hath (now) revealed the fairest of
    statements…)”.

    { ‫و‬ ُ ّ ‫ميعا ً إ ِن‬


    َ ُ‫ه ه‬ ِ ‫ج‬ َ ‫فُر ٱلذ ُّنو‬
    َ ‫ب‬ َ ّ ‫ن ٱلل‬
    ِ ْ‫ه ي َغ‬ ِ ّ ‫ة ٱلل‬
    ّ ِ‫ه إ‬ ِ ‫م‬
    َ ‫ح‬ ِ ْ ‫طوا‬
    ْ ‫من ّر‬ ُ َ ‫قن‬
    ْ َ‫م ل َ ت‬
    ْ ِ‫سه‬ ُ ‫عَل َ ٰى َأن‬
    ِ ‫ف‬ ْ ‫سَرُفوا‬ َ ‫ذي‬
    ْ ‫نأ‬َ ِ ّ ‫ي ٱل‬ ْ ُ‫ق‬
    َ ِ‫ل ٰيعَِباد‬
    ‫م‬
    ُ ‫حي‬
    ِ ‫فوُر ٱلّر‬ ْ
    ُ َ‫} ٱلغ‬

    (Say: O My slaves who have been prodigal to their own hurt! Despair not of the
    mercy of Allah…) [39:53]. Said Ibn ‘Abbas: “This was revealed about the people of
    Mecca who said: ‘Muhammad claims that whoever has worshipped idols and killed
    souls which Allah has made inviolable will not be forgiven; how are we expected to
    embrace Islam and migrate when we have in the past worshipped other deities
    besides Allah and killed souls which Allah has made inviolable?’ And so Allah,
    exalted is He, revealed this verse”. Said Ibn ‘Umar: “This verse was revealed about
    ‘Ayyash ibn Abi Rabi‘ah, al-Walid ibn al-Walid and a group of people who had
    accepted Islam but later on renounced it after being tortured and tried. We used to
    say: ‘Allah will never accept the repentance or return of these people; people who
    renounced their religion because of some torture they faced’. And so this verse was
    revealed. ‘Umar was a scribe. He wrote the verse and sent it to ‘Ayyash ibn Abi
    Rabi‘ah, al-Walid ibn al-Walid and those people. They embraced Islam and migrated
    to Medina”. ‘Abd al-Rahman ibn Muhammad al-Sarraj informed us> Muhammad ibn
    al-Hasan al-Kazari> ‘Ali ibn ‘Abd al-‘Aziz> al-Qasim ibn Salam> Hajjaj> Ibn Jurayj>
    Ya‘la ibn Muslim> Sa‘id ibn Jubayr> Ibn ‘Abbas who related that some idolaters who
    had killed a great number of people and committed adultery numerous times went
    to the Prophet, Allah bless him and give him peace, and said: “What you say and call
    people to is fine, if only you inform us that there is an expiation for the wrongs that
    we have committed. And so this verse was revealed (Say: O My slaves who have
    been prodigal to their own hurt! Despair not of the mercy of Allah)”. This was
    narrated by Bukhari> Ibrahim ibn Musa> Hisham ibn Yusuf> Ibn Jurayj. Abu Ishaq al-
    Muqri’ informed us> Abu ‘Abd Allah al-Husayn ibn Muhammad al-Dinawari> Abu
    Bakr ibn Khurjah> Muhammad ibn ‘Abd Allah ibn Sulayman> Muhammad ibn
    al-‘Ala’> Yunus ibn Bukayr> Muhammad ibn Ishaq> Nafi‘> Ibn ‘Umar> ‘Umar who
    said: “When we gathered for migration, myself, ‘Ayyash ibn Abi Rabi‘ah and Hisham
    ibn al-‘As ibn Wa’il set an appointment between us. We said: ‘We shall meet at al-
    Manasif, Banu Ghifar’s site for entering Ihram. If some of us do not make it, it means
    they have been stopped and the others should proceed ahead’. ‘Ayyash and I made
    it but Hisham was stopped and was tortured until he renounced Islam. We then
    made it to Medina. We used to say: ‘Allah will never accept the repentance of these
    people: they have known Allah and His Messenger but then renounced their faith
    because of a worldly affliction that has befallen them’. But Allah, exalted is He,
    revealed (Say: O My slaves who have been prodigal to their own hurt! Despair not of
    the mercy of Allah) up to His words (Is not the home of the scorners in Hell?)
    [39:60]”. ‘Umar said: “I wrote these verses with my own hands and sent them to
    Hisham”. Hisham said: “When I received the verses, I went to Tuwa and prayed ‘O
    Allah, grant me understanding of these verses’. I knew then that they were revealed
    about us; I therefore mounted my camel and joined the Messenger of Allah, Allah
    bless him and give him peace”. It is also related that this verse was revealed about
    Wahshiyy, the killer of Hamzah, may Allah’s mercy and good pleasure be with him.
    We have already mentioned this at the end of Surah al-Furqan.

    َ
    { ‫ه‬ ُ َ ‫حان‬ َ ْ ‫س ـب‬
    ُ ‫ه‬ ِ ‫مين ِـ‬ ٌ ‫مط ْوِي ّــا‬
    ِ َ ‫ت ب ِي‬ َ ‫ت‬
    ُ ‫َٰم َٰو‬ ‫سـ‬
    ّ ‫ةلٱ‬
    ِ َ‫مو‬ ِ ْ ‫م ٱل‬
    َ ‫قي َٰـ‬ َ ْ‫ه ي َو‬ َ ْ ‫ميعـا ً قَب‬
    ُ ُ ‫ضـت‬ ِ ‫ج‬
    َ ‫ض‬ ِ ِ‫ق قَد ْر‬
    ُ ‫ه وَٱلْر‬ ّ ‫ح‬ َ ّ ‫ما قَد َُروا ْ ٱلل‬
    َ ‫ه‬ َ َ‫و‬
    ‫ن‬ ُ ْ
    َ ‫ما ي ُشرِكو‬ ّ َ‫}ت ََعال ٰى ع‬َ َ‫و‬

    (And they esteem not Allah as He hath the right to be esteemed…) [39:67]. Abu
    Bakr al-Harithi informed us> Abu’l-Shaykh al-Hafiz> Ibn Abi ‘Asim> Ibn Numayr>
    Abu Mu‘awiyah> al-A‘mash> ‘Alqamah> ‘Abd Allah who said: “A man from the
    people of the Book went to see the Prophet, Allah bless him and give him peace, and
    said to him: ‘O Abu’l-Qasim, did you not hear that Allah carries all created being on
    one finger, all the earth on one finger, all trees on one finger, all the soil on one
    finger and then says: I am the King?’ The Messenger of Allah, Allah bless him and
    give him peace, laughed so much that he molars showed. Allah, exalted is He,
    revealed (And they esteem not Allah as He hath the right to be esteemed...)”. This
    means that Allah, exalted is He, is able to hold the earth and all that is in it of
    created beings, trees and so as one of us is able to carry some things with his
    fingers. We have only been addressed in our usual speech so that we can
    understand. Do you not see that Allah, exalted is He, says (when the whole earth is
    His handful on the Day of Resurrection…), i.e. it is His handful by means of His
    power.
    Surah Al Fushilat……….

    َ ‫كن ظ ََننُتـ‬ َ ْ َ ‫ن َأن ي‬


    { ‫م‬ ُ ‫ه ل َ ي َعَْلـ‬َ ‫ن ٱلّلـ‬ ّ ‫مأ‬ْ ِ ‫موَل َ ٰــ‬
    ْ ُ ‫جُلـود ُك‬ ْ ُ ‫صـاُرك‬
    ُ َ ‫م وَل‬ ْ ُ ‫معُك‬
    َ ْ ‫م وَل َ أب‬ ْ ‫س‬ ْ ُ ‫شهَد َ عَل َي ْك‬
    َ ‫م‬ َ ‫ست َت ُِرو‬
    ْ َ‫م ت‬ ُ ‫ما‬
    ْ ُ ‫كنت‬ َ َ‫و‬
    ‫ن‬
    َ ُ
    ‫لو‬ ‫م‬ ‫ع‬ َ
    َ ْ ّ ّ‫ت‬ ‫ما‬ ‫م‬ ً ‫ا‬ ‫ثير‬
    ِ َ ‫ك‬ }

    (Ye did not hide yourselves lest your ears and your eyes…) [41:22]. Master Abu
    Mansur al-Baghdadi informed us> Isma‘il ibn Nujayd> Muhammad ibn Ibrahim ibn
    Sa‘id> Umayyah ibn Bistam> Yazid ibn Zuray‘> Rawh> al-Qasim> Mansur>
    Mujahid> Abu Ma‘mar> Ibn Mas‘ud who said regarding this verse: “Two men from
    Thaqif were one day sitting with their sons-in-law from Quraysh (or it was two men
    from the Quraysh who were sitting with their sons-in-law from Thaqif) in a house,
    when they said to each other: ‘Do you think that Allah hears our intimate talk and
    conversation?’ Some of them said: ‘He can hear only part of it’. Some said: ‘If He can
    hear part of it, He can hear all of it!’ This verse was revealed about this (Ye did not
    hide yourselves lest your ears and your eyes…)”. This was narrated by Bukhari from
    al-Humaydi and by Muslim from Ibn Abi ‘Amr; and both related it from Sufyan who
    related it from Mansur. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us>
    Muhammad ibn Ahmad ibn ‘Ali al-Hiri> Ahmad ibn ‘Ali al-Muthanna> Abu
    Khaythamah> Muhammad ibn Hazim> al-A‘mash> ‘Abd al-Rahman ibn Yazid> ‘Abd
    Allah who said: “I was hiding behind the cloth of the Ka‘bah when three men came
    along; their bellies were fat and their understanding very limited. It was one man
    from Quraysh and his two sons-in-law, or it was one man from Thaqif and his two
    sons-in-law from Quraysh. They said something I did not understand. One of them
    said: ‘Do you reckon Allah can hear what we say now?’ Another said: ‘He will hear us
    if we raise our voices, but if we lower them, He will not hear us’. One of them said: ‘If
    He can hear part of it, He can hear all of it’. I mentioned this to the Prophet, Allah
    bless him and give him peace, and this verse was then revealed (Ye did not hide
    yourselves lest your ears and your eyes and your skins…) up to His words (and ye
    find yourselves (this day) among the lost) [41:23]”.

    { ‫ة‬ َ ْ ‫ش ـُروا ْ ب ِٱل‬


    ِ ‫جن ّـ‬ ِ ْ ‫حَزُنوا ْ وَأ َب‬ َ َ ‫ة أ َل ّ ت‬
    ْ َ ‫خاُفوا ْ وَل َ ت‬ َ ْ ‫م ٱل‬
    ُ َ ‫مل َئ ِك‬ ُ ِ‫ل عَل َي ْه‬
    ُ ‫موا ْ ت َت َن َّز‬
    ُ ‫قا‬
    َ َ ‫ست‬ ُ ّ ‫ن َقاُلوا ْ َرب َّنا ٱلل‬
    ّ ُ‫ه ث‬
    ْ ‫مٱ‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫إ‬
    ‫ن‬
    َ ‫دو‬
    ُ َ‫م ُتوع‬ ْ ُ ‫كنت‬ ّ
    ُ ‫} ٱلِتي‬

    (Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend
    upon them…) [41:30]. ‘Ata’ reported that Ibn ‘Abbas said: “This verse was revealed
    about Abu Bakr al-Siddiq, may Allah be well pleased with him. The idolaters had
    said: ‘Allah is our Lord and the angels are His daughters; they will intercede with
    Him for us. This is why they were not upright’. The Jews said: ‘Allah is our Lord and
    Ezra is His son. Muhammad is not a Prophet’. This is why they were not upright. Abu
    Bakr, may Allah be well pleased with him said: ‘Allah is our Lord, alone without
    partners and Muhammad, Allah bless him and give him peace, is His slave and
    Messenger’. This is why he was upright”.
    Surah Ash Suura………..

    َ ِ ‫ت ُقل ل ّ أ َسأ َل ُك ُم عَل َي‬


    { ‫موَد ّةَ ِفي‬ َ ْ ‫جرا ً إ ِل ّ ٱل‬ ْ ‫هأ‬ ْ ْ ْ ِ ‫حا‬َ ِ ‫صال‬ ّ ‫مُلوا ْ ٱل‬ ِ َ‫مُنوا ْ وَع‬ َ ‫نآ‬ ِ ّ ‫عَباد َهُ ٱل‬
    َ ‫ذي‬ ُ ّ ‫شُر ٱلل‬
    ِ ‫ه‬ ِ ّ ‫ك ٱل‬
    ّ َ ‫ذي ي ُب‬ َ ِ ‫ذ َل‬
    ُ ‫ش‬
    ‫كوٌر‬ َ ‫فوٌر‬ ُ َ‫ه غ‬ َّ ‫ن ٱلل‬ ّ ِ ‫سنا ً إ‬ْ ‫ح‬
    ُ ‫ها‬
    َ ‫في‬
    ِ ‫ه‬
    ُ َ ‫ل‬ ْ ‫د‬ِ ‫ز‬ّ ‫ن‬ ‫ة‬
    ً َ ‫ن‬‫س‬َ ‫ح‬
    َ ‫ف‬
    ْ ِ ‫ر‬َ ‫ت‬ ْ ‫ق‬َ ‫ي‬ ‫من‬
    َ َ ‫و‬ ‫ى‬ ٰ َ ‫ب‬ ‫ر‬
    ْ ُ ‫ق‬ْ ‫ل‬ ‫ٱ‬}

    (Say (O Muhammad, unto mankind): I ask of you no fee therefor, save loving
    kindness among kinsfolk…) [42:23]. Said Ibn ‘Abbas: “When the Messenger of Allah,
    Allah bless him and give him peace, migrated to Medina, he went through periods of
    time when he faced needs and rights which he had to address but did not have the
    means to do so. The Helpers said: ‘Allah, exalted is He, has guided you through this
    man who is the son of your sister. He faces life’s vicissitudes and has rights but does
    not have the means to fulfil them. Collect for him from your wealth that which will
    not hurt you and give it to him so that he uses it to help himself with the ups and
    downs of life’. They collected some wealth and took it to him. They said: ‘O
    Messenger of Allah, you are the son of our sister, and Allah, exalted is He, has
    guided us through you. Sometimes you go through ups and downs in life and you
    also have rights to address. But you do not have the means to face up to all of this.
    We thought to collect for you some of our wealth so that you can use it when you
    need it. Here it is’. This verse was then revealed”.

    ِ ‫ضوَل َ ٰـ‬ َ ْ َ ِ ِ‫ق ل ِعَِباد‬


    { ‫صيٌر‬
    ِ َ ‫خِبيٌر ب‬
    َ ‫ه‬
    ِ ِ‫ه ب ِعَِباد‬ َ َ ‫ما ي‬
    ُ ّ ‫شآُء إ ِن‬ ّ ‫قد ٍَر‬ ُ ‫كن ي ُن َّز‬
    َ ِ‫ل ب‬ ِ ‫ه لب َغَوْا ِفي ٱلْر‬ ُ ّ ‫ط ٱلل‬
    َ ‫ه ٱلّرْز‬ َ ‫س‬ ْ َ ‫} وَل‬
    َ َ‫و ب‬

    (And if Allah were to enlarge the provision for His slaves they would surely rebel in
    the earth…) [42:27]. This verse was revealed about some people amongst the folk of
    the Platform (ahl al-Suffah) who wished to have an expansion of this worldly life and
    riches. Khabbab ibn al-Aratt said: “This verse was revealed about us. This is because
    we had looked at the wealth of Banu Qurayzah and Banu’l-Nadir and wished to have
    the same, and so Allah, glorified and exalted is He, revealed this verse”. He said:
    Abu ‘Uthman al-Mu’adhdhin informed me> Abu ‘Ali al-Faqih> Abu Muhammad ibn
    Mu‘adh> al-Husayn ibn al-Hasan ibn Harb> Ibn al-Mubarak> Haywah> Abu Hani’ al-
    Khawlani> ‘Amr ibn Hurayth who said: “This verse was revealed about the 'folk of
    the Platform' (And if Allah were to enlarge the provision for His slaves they would
    surely rebel in the earth). This is because they said: ‘If only we had this worldly life’,
    they desired this worldly life”.

    ِ ‫ب أ َْو ي ُْر‬ ِ ‫حيا ً أ َْو‬ َ ‫ش‬


    { ‫ه‬ ُ ‫شـآُء إ ِّنـ‬ َ َ ‫مـا ي‬
    َ ِ‫ي ِبـإ ِذ ْن ِه‬ ِ ‫سـول ً فَُيـو‬
    َ ‫ح‬ َ ‫س‬
    ُ ‫ل َر‬ ٍ ‫جا‬
    َ ‫ح‬
    ِ ِ‫من وََرآء‬ ُ ّ ‫ه ٱلل‬
    ْ َ‫ه إ ِل ّ و‬ َ ّ ‫ر أن ي ُك َل‬
    ُ ‫م‬ ٍ َ َ ‫ن ل ِب‬ َ ‫ما‬
    َ ‫كا‬ َ َ‫و‬
    ‫م‬
    ٌ ‫كي‬
    ِ ‫ح‬َ ‫ي‬
    ّ ِ ‫ل‬َ ‫ع‬ }

    (And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it
    be) by revelation or from behind a veil...) [42:51]. The Jews said to the Prophet, Allah
    bless him and give him peace: “Do you not speak [directly] with Allah and look at
    Him as did Moses? This is if you are really a Prophet. We will never believe in you
    until you do that”. He said: “Moses did not look at Allah, exalted is He”. Then, Allah,
    exalted is He, revealed this verse.
    Surah Az Zukhruf………………

    {‫ن‬
    َ ‫دو‬
    ّ ‫ص‬
    ِ َ‫ه ي‬
    ُ ْ ‫من‬ َ ‫م‬
    ِ ‫ك‬ ُ ْ‫مث َل ً إ َِذا قَو‬
    َ ‫م‬
    َ َ ‫مْري‬
    َ ‫ن‬
    ُ ْ ‫ب ٱب‬
    َ ِ ‫ضر‬ ّ َ ‫} وَل‬
    ُ ‫ما‬

    (And when the son of Mary is quoted as an example…) [43:57]. Isma‘il ibn Ibrahim
    al-Nasrabadhi informed us> Isma‘il ibn Nujayd> Muhammad ibn al-Hasan ibn al-
    Khalil> Hisham ibn ‘Ammar> al-Walid ibn Muslim> Shayban ibn ‘Abd al-Rahman>
    ‘Asim ibn Abi al-Nujud> Abu Razin> Abu Yahya, the client of Ibn ‘Afra’> Ibn ‘Abbas
    who said: “The Prophet, Allah bless him and give him peace, said to the Quraysh: ‘O
    Quraysh, there is no good in anyone who is worshipped beside Allah’. They said to
    him: ‘Do you not claim that Jesus was a Prophet and a righteous slave? If what you
    claim is true, he is like a deity to them’. As a response, Allah, exalted is He, revealed
    this verse (And when the son of Mary is quoted as an example)”. We have already
    mentioned this story and the debate of Ibn al-Zib‘ara with the Messenger of Allah,
    Allah bless him and give him peace, upon dealing with the occasion of revelation of
    Allah’s saying (Lo! Ye (idolaters) and that which ye worship beside Allah are fuel of
    hell…) [21:98].

    Surah Ad Dukhan…………….

    َ َ ّ ‫ق إن‬
    {‫م‬ ِ َ ‫زيُز ٱل ْك‬
    ُ ‫ري‬ ِ َ‫ت ٱل ْع‬
    َ ‫ك أن‬ ِ ْ ُ‫} ذ‬

    (… Taste! Lo! thou wast forsooth the mighty, the noble!) [44:49]. Qatadah said:
    “This verse was revealed about the enemy of Allah, Abu Jahl, who protested: ‘Is
    Muhammad threatening me? By Allah, I am the mightiest man between its two
    mountains [Mecca’s two mountains]’, and so Allah, exalted is He, revealed this
    verse”. Abu Bakr al-Harithi informed us> ‘Abd Allah ibn Muhammad ibn Hayyan>
    Abu Yahya al-Razi> Sahl ibn ‘Uthman> Asbat> Abu Bakr al-Hudhali> ‘Ikrimah who
    said: “One day, the Prophet, Allah bless him and give him peace, met Abu Jahl. The
    latter said to him: ‘You know that I am of the most powerful people on earth, and
    that I am the mighty, the noble!’ Allah, exalted is He, killed him at the Battle of Badr,
    humiliated him and reviled him, using his own words. This verse was revealed about
    him (Taste! Lo! thou wast forsooth the mighty, the noble!)”.

    Surah Al Jashiyah…………

    َ ‫ذين ل َ يرجو‬
    {‫ن‬ ِ ْ ‫كاُنوا ْ ي َك‬
    َ ‫سُبو‬ َ ِ ‫وما ً ب‬
    َ ‫ما‬ ْ َ‫ي ق‬
    َ ِ ‫جز‬ ِ ّ ‫م ٱلل‬
    ْ َ ‫ه ل ِي‬ َ ‫ن أّيا‬
    َ ُ َْ َ ِ ّ ‫فُروا ْ ل ِل‬
    ِ ْ‫مُنوا ْ ي َغ‬
    َ ‫نآ‬ ِ ّ ‫} ُقل ل ّل‬
    َ ‫ذي‬

    (Tell those who believe to forgive those who hope not for the days of Allah…)
    [45:14]. ‘Ata’ related that Ibn ‘Abbas said: “It is to ‘Umar ibn al-Khattab specifically
    that this verse refers. By ‘those who hope not for the days of Allah’ the verse refers
    to ‘Abd Allah ibn Ubayy. What happened is that, upon the expedition of Banu’l-
    Mustaliq, the Muslims stopped by a well called al-Muraysi‘. ‘Abd Allah ibn Ubayy sent
    his slave to get some water but he took too long. When he came back he asked him:
    ‘What has delayed you?’ He said: ‘The slave of ‘Umar stood at the aperture of the
    well and did not let anyone draw water until he filled up the water skins of the
    Prophet, Abu Bakr and his own master’. ‘Abd Allah exclaimed: ‘Our example and the
    example of these people is as the saying goes: Fatten your dog, it will bite you’.
    When ‘Umar Ibn al-Khattab, may Allah be well pleased with him, heard this, he
    seized his sword, intending to go and kill ‘Abd Allah ibn Ubayy, but then Allah,
    exalted is He, revealed this verse”. Abu Ishaq al-Tha‘alibi informed us> al-Hasan ibn
    Muhammad ibn ‘Abd Allah> Musa ibn Muhammad ibn ‘Ali> al-Hasan ibn ‘Alawayh>
    Isma‘il ibn ‘Isa al-‘Attar> Muhammad ibn Ziyad al-Yashkuri> Maymun ibn Mihran>
    Ibn ‘Abbas who said: “When the verse (Who is he that will lend Allah a goodly loan…)
    [57:11] was revealed, a Jewish man in Medina by the name of Finhas said:
    ‘Muhammad's Lord is in need!’ When ‘Umar ibn al-Khattab heard this, he got his
    sword and went looking for him [to kill him]. Gabriel, peace be upon him, went to the
    Messenger of Allah, Allah bless him and give him peace, and said to him: ‘Your Lord
    says to you (Tell those who believe to forgive those who hope not for the days of
    Allah…)’. The Prophet, Allah bless him and give him peace, said: ‘Certainly, by Him
    Who has sent you with the truth, anger will not show on my face!’ ”

    Surah Al Ahqaf

    ِ ‫مــآ أ َن َـا ْ إ ِل ّ ن َـ‬ َ ‫ل بي ول َ بك ُم إ‬ َ


    { ‫ذيٌر‬ ّ ‫ح ٰى إ ِل َـ‬
    َ َ‫ي و‬ ُ َ ّ ‫ع إ ِل‬
    َ ‫يو‬
    ‫ما‬ ُ ِ ‫ن أت ّب‬
    ْ ِ ْ ِ َ ِ ُ َ‫فع‬
    ْ ُ ‫ما ي‬
    َ ‫مآ أد ِْري‬
    َ َ‫ل و‬
    ِ ‫س‬
    ُ ‫ن ٱلّر‬ ّ ً ‫دعا‬
    َ ‫م‬ ْ ِ‫ت ب‬ ُ ‫ما‬
    ُ ‫كن‬ ْ ُ‫ق‬
    َ ‫ل‬
    ‫ن‬ ‫بي‬‫م‬
    ٌ ِ ّ }

    (…nor know I what will be done with me or with you…) [46:9]. Al-Kalbi reported from
    Abu Salih that Ibn ‘Abbas said: “When tribulations faced by the Companions of the
    Prophet, Allah bless him and give him peace, intensified, The Prophet saw in his
    dream that he migrated to a land that had palms, trees and plenty of water. He
    related this dream to his Companions and the latter took it for a good omen and a
    harbinger of relief from the harm of the idolaters which they faced. After a while,
    when they saw that nothing had happened, they said: ‘O Messenger of Allah! When
    are you going to migrate to the land which you saw in your dream?’ The Messenger
    of Allah, Allah bless him and give him peace, did not answer them, but Allah, exalted
    is He, revealed (…nor know I what will be done with me or with you…), i.e. I do not
    know whether or not I am going to move to the place which I saw in my dream. I
    follow only that which is revealed to me”.

    { ‫حا ًت ّـ ٰى‬ ُ ْ ‫ه إحسانا ً حمل َت‬


    َ ‫شـْهر‬ َ ‫ن‬ َ ‫ه ث َ ٰلث ُــو‬ ُ ُ ‫ه َٰصل‬ ُ ِ‫موَل ُف‬ َ َ‫ه ك ُْرها ً و‬
    ْ ‫ح‬ ُ ْ ‫ضعَت‬َ َ‫ه ك ُْرها ً وَو‬ُ ‫م‬
    ّ ‫هأ‬ُ َ َ َ ْ ِ ِ ْ ‫ن َٰول ِد َي‬َ ِ ‫ساب‬
    َ ‫لن‬
    ِ ‫صي َْنا َٱ‬ّ َ‫وَو‬
    َ َ َ َ َ َ َ
    َ ‫مــ‬
    ‫ل‬ َ ْ‫ن أع‬ ْ ‫ي وَأ‬ ّ َ ‫يعَل ٰى َوال ِد‬ َ َ
    َ‫ت عَل ّو‬ ْ َ‫كلت ِ ۤي أن ْع‬
    َ ‫م‬ ّ َ ‫مت َ ٱ‬ ُ
    َ ْ‫ن أشكَر ن ِع‬ ْ ‫بوْزِعْن ِ ۤي أ‬ ّ ‫ل َر أ‬ َ ‫ة َقا‬ً َ ‫سن‬
    َ ‫ن‬
    َ ‫غ أْرب َِعي‬ َ ُ ‫غأ‬
    َ ‫شد ّهُ وَب َل‬ َ
    َ ‫إ َِذا ب َل‬
    َ
    ‫ن‬َ ‫مي‬
    ِ ِ ‫سل‬
    ْ ‫م‬ُ ْ ‫ن ٱل‬ َ ‫م‬ِ ‫ك وَإ ِّني‬ َ ْ ‫ت إ ِل َي‬ ُ ْ ‫فيّري ّت ِ ۤي إ ِّني ت ُب‬ ُ ‫ح ِلي ِ ذ‬ ْ ِ ‫صل‬
    ْ ‫وَأ‬ ُ ‫لحْرا ً َٰض‬
    ‫ه‬ َ ‫} َٰص ِت‬
    (…till, when he attaineth full strength and reacheth forty years…) [46:15]. 'Ata'
    reported that Ibn 'Abbas said: “This verse was revealed about Abu Bakr al-Siddiq,
    may Allah be well pleased with him. He had travelled with the Messenger of Allah,
    Allah bless him and give him peace - when he was eighteen years old and the
    Messenger of Allah, Allah bless him and give him peace, was twenty - to Syria for
    trade. When they reached a place where there was a lotus tree, the Messenger of
    Allah, Allah bless him and give him peace, sat under the shade of this tree while Abu
    Bakr went to a monk nearby to ask him about religion. The monk then asked Abu
    Bakr: 'Who is that man under the shade of the lotus?' Abu Bakr said: 'He is
    Muhammad ibn 'Abd Allah ibn 'Abd al-Muttalib'. The monk said: 'By Allah, he is a
    Prophet. No one sat under the shade of this tree after Jesus, son of Mary, except
    Muhammad the Prophet of Allah'. At that moment, certainty and faith entered Abu
    Bakr's heart. He accompanied the Messenger of Allah, Allah bless him and give him
    peace, everywhere whether in travel or in Mecca. When The Messenger of Allah,
    Allah bless him and give him peace, was sent as a Prophet at the age of forty, Abu
    Bakr who was then thirty-eight embraced Islam and believed in the Messenger of
    Allah, Allah bless him and give him peace. When Abu Bakr reached forty, he prayed
    (My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast
    favoured me…)”.

    Surah Al Fath

    { ً ‫مِبينا‬
    ّ ً ‫ك فَْتحا‬
    َ َ ‫حَنا ل‬
    ْ َ ‫} إ ِّنا فَت‬

    (Lo! We have given thee (O Muhammad) a signal victory) [48:1]. Mansur ibn Abi
    Mansur al-Samani informed us> ‘Abd Allah ibn Muhammad al-Fami> Muhammad ibn
    Ishaq al-Thaqafi> Abu’l-Ash‘ath> al-Mu'tamir ibn Sulayman> his father> Qatadah>
    Anas who said: “We were sad and depressed when we returned from al-Hudaybiyyah
    because of being prevented from performing the pilgrimage. Allah, glorious and
    majestic is He, then revealed (Lo! We have given thee (O Muhammad) a signal
    victory), upon which the Messenger of Allah, Allah bless him and give him peace,
    said: ‘A verse has been revealed to me and it is more beloved to me than the world
    and all that is in it’ ”. ‘Ata’ also reported that Ibn ‘Abbas said: “When the words of
    Allah, exalted is He, (…nor know I what will be done with me or with you…) [46:9]
    were revealed, the Jews insulted the Prophet, Allah bless him and give him peace,
    and the Muslims, saying: ‘How will we follow a man who says that he does not know
    what will be done with him?’ The Prophet, Allah bless him and give him peace, was
    aggrieved by what they said, and Allah, glorious and majestic is He, revealed (Lo!
    We have given thee (O Muhammad) a signal victory that Allah may forgive thee of
    thy sin that which is past and that which is to come…) [48:1-2]”.

    { ‫ن‬ َ َ‫م و‬
    َ ‫كـا‬ ْ ِ‫سـي َّئات ِه‬
    َ ‫م‬ ّ َ ‫ن ِفيَهـا وَي ُك‬
    ْ ‫فـَر عَن ُْهـ‬ َ ‫دي‬ َ ‫حت َِها ٱل َن َْهاُر‬
    ِ ِ ‫خال‬ ْ َ ‫من ت‬
    ِ ‫ري‬
    ِ ‫ج‬
    ْ َ‫ت ت‬
    ٍ ‫جّنا‬
    َ ‫ت‬
    ِ ‫مَنا‬ ُ ْ ‫ن وَٱل‬
    ِ ْ ‫مؤ‬ َ ‫مِني‬ ُ ْ ‫ل ٱل‬
    ِ ْ ‫مؤ‬ ِ ْ ‫ل ّي ُد‬
    َ ‫خ‬
    ً ‫ظيما‬ ً
    ِ َ‫وزا ع‬ َ
    ْ ‫هف‬ ّ
    ِ ‫عند َ ٱلل‬ َ
    ِ ‫} ذل ِك‬ َ

    (That He may bring the believing men and the believing women into Gardens
    underneath which rivers flow…) [48:5]. Sa‘id ibn Muhammad al-Muqri’ informed us>
    Abu Bakr Muhammad ibn Ahmad al-Madini> Ahmad ibn ‘Abd al-Rahman al-Saqati>
    Yazid ibn Harun> Hammam> Qatadah> Anas who said: “When the verses (Lo! We
    have given thee (O Muhammad) a signal victory that Allah may forgive thee of thy
    sin that which is past and that which is to come…) were revealed, the Companions
    of the Messenger of Allah, Allah bless him and give him peace, said:
    ‘Congratulations, O Messenger of Allah, for what Allah has given you; but what do
    we get?’ And so Allah, exalted is He, revealed (That He may bring the believing men
    and the believing women into Gardens underneath which rivers flow)”. Muhammad
    ibn ‘Abd al-Rahman al-Faqih informed us> Abu ‘Amr ibn Abi Hafs> Ahmad ibn ‘Ali al-
    Mawsili> ‘Abd Allah ibn ‘Umar> Yazid ibn Zuray‘> Sa‘id ibn Qatadah who said: “The
    verse (Lo! We have given thee (O Muhammad) a signal victory) was revealed to the
    Prophet, Allah bless him and give him peace, upon his return from al-Hudaybiyyah. It
    was revealed when his Companions were sad because they were prevented from
    performing the pilgrimage; they had to do with offering their sacrifices at al-
    Hudaybiyyah. When this verse was revealed, the Prophet said to his Companions: ‘A
    verse was revealed to me which is better than the whole world’. And when he
    recited it, one man said: ‘Congratulations, O Messenger of Allah! Allah has told what
    will be done with you. But what will be done with us?’ And so Allah, exalted is He,
    revealed (That He may bring the believing men and the believing women into
    Gardens underneath which rivers flow)”.

    {‫ن‬ َ ‫مُلو‬َ ْ‫ما ت َع‬ ُ ّ ‫ن ٱلل‬


    َ ِ‫ه ب‬ َ ‫كا‬ ْ ِ‫م عَل َي ْه‬
    َ َ‫م و‬ َ ْ ‫ن أ َظ‬
    ْ ُ ‫فَرك‬
    َ
    ْ ‫من ب َعْدِ أ‬ َ ّ ‫مك‬
    ِ ‫ة‬ ِ ْ ‫م عَن ُْهم ب ِب َط‬
    َ ‫ن‬
    َ
    ْ ُ ‫م وَأي ْدِي َك‬
    ْ ُ ‫عنك‬
    َ ‫م‬ َ ّ َ ‫ذي ك‬
    ْ ُ‫ف أي ْدِي َه‬ ِ ّ ‫و ٱل‬
    َ ُ‫وَه‬
    ً ‫صيرا‬
    ِ َ‫} ب‬

    (And He it is Who hath withheld me’s hands from you, and hath withheld your hands
    from them…) [48:24]. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us>
    Muhammad ibn ‘Isa ibn ‘Amrawayh> Ibrahim ibn Muhammad> Muslim> ‘Amr al-
    Naqid> Yazid ibn Harun> Hammad ibn Salamah> Thabit> Anas who reported that
    eighty men from Mecca came down mount al-Tan‘im intending to take on the
    Prophet, Allah bless him and give him peace, and his Companions by surprise.
    However, he captured them and spared their lives, and so Allah, exalted is He,
    revealed (And He it is Who hath withheld men’s hands from you, and hath withheld
    your hands from them, after He had made you victors over them). ‘Abd Allah ibn
    Mughaffal al-Muzani said: “We were with the Messenger of Allah, Allah bless him and
    give him peace, at al-Hudaybiyyah close to the base of the tree which was
    mentioned in the Qur’an when thirty armed youths suddenly charged on us. The
    Prophet, Allah bless him and give him peace, prayed against them, and Allah,
    exalted is He, took away their sight. We then bounced on them and seized them.
    The Messenger of Allah, Allah bless him and give him peace, asked them: ‘Have you
    come under the protection of someone? Has anyone given you a guarantee of
    safety?’ They said: ‘No, by Allah!’ He let them go after which Allah, exalted is He,
    revealed (And He it is Who hath withheld men’s hands from you, and hath withheld
    your hands from them…)”.

    Surah Al Hujurat
    َ
    {‫م‬
    ٌ ‫ع عَِلي‬
    ٌ ‫مي‬
    ِ ‫س‬ َ ّ ‫ن ٱلل‬
    َ ‫ه‬ َ ّ ‫قوا ْ ٱلل‬
    ّ ِ‫ه إ‬ ُ ّ ‫سول ِهِ وَٱت‬ ِ ّ ‫ي ٱلل‬
    ُ ‫ه وََر‬ َ ْ ‫موا ْ ب َي‬
    ِ َ ‫ن ي َد‬ َ ُ ‫مُنوا ْ ل َ ت‬
    ُ ّ ‫قد‬ َ ‫نآ‬ ِ ّ ‫} ٰيأي َّها ٱل‬
    َ ‫ذي‬

    (O ye who believe! Be not forward in the presence of Allah and His messenger, and
    keep your duty to Allah…) [49:1]. Abu Nasr Ahmad ibn Muhammad ibn Ibrahim
    informed us> ‘Ubayd Allah ibn Muhammad al-‘Ukbari> ‘Abd Allah ibn Muhammad al-
    Baghawi> al-Hasan ibn Muhammad ibn al-Sabah> Hajjaj ibn Muhammad> Ibn
    Jurayj> Ibn Abi Mulaykah> ‘Abd Allah ibn al-Zubayr who relate that horsemen from
    the Banu Tamim went to see the Messenger of Allah, Allah bless him and give him
    peace, and so Abu Bakr said: “Appoint al-Qa‘qa‘ ibn Ma‘bad as their leader”, ‘Umar,
    on the other hand, said: “No, appoint al-Aqra‘ ibn Habis as their leader!” Abu Bakr
    said to ‘Umar: “You just want to oppose me!” ‘Umar said: “I do not want to oppose
    you”, and they argued to the extent that they raised their voices on each other.
    About this incident, these words of Allah, exalted is He, were revealed: (O ye who
    believe! Be not forward in the presence of Allah and His messenger…) up to His
    words, glorified is He, (And if they had had patience till thou camest forth unto them,
    it had been better for them…) [49:5]. This was narrated by Bukhari from al-Hasan
    ibn Muhammad ibn al-Sabah.

    { ‫ض َأن‬ َ َ
    ٍ ْ‫م ل ِب َع‬ْ ُ ‫ضك‬ِ ْ‫ر ب َع‬ِ ْ ‫جه‬َ َ‫ل ك‬ َ ْ ‫ه ب ِٱل‬
    ِ ْ‫قو‬ ُ َ ‫جهَُروا ْ ل‬
    ْ َ ‫ي وَل َ ت‬
    ّ ِ ‫ت ٱلن ّب‬
    ِ ْ ‫صو‬
    َ ‫ق‬ ْ ُ ‫وات َك‬
    َ ْ‫م فَو‬ ْ ‫مُنوا ْ ل َت َْرفَعُ ۤوا ْ أ‬
    َ ‫ص‬ َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    َ َ
    ‫ن‬ ْ َ‫م ل َ ت‬
    َ ‫شعُُرو‬ ْ ُ ‫م وَأنت‬ْ ُ ‫مال ُك‬ َ َ ‫حب‬
    َ ْ ‫ط أع‬ ْ َ‫} ت‬

    (O ye who believe! Lift not up your voices above the voice of the Prophet…) [49:2].
    This verse was revealed about Thabit ibn Qays ibn Shimas who was hard of hearing
    and loud. When he spoke with a person he always raised his voice. He might have
    annoyed the Messenger of Allah, Allah bless him and give him peace, with his loud
    voice when he spoke to him. And so Allah, exalted is He, revealed this verse. Ahmad
    ibn Ibrahim al-Muzakki informed us> ‘Ubayd Allah ibn Muhammad al-Zahid> Abu’l-
    Qasim al-Baghawi> Qatan ibn Nusayr> Ja‘far ibn Sulayman al-Dab‘i> Thabit> Anas
    who said: “When this verse (O ye who believe! Lift not up your voices above the
    voice of the Prophet) was revealed, Thabit ibn Qays said: ‘I am the one who used to
    raise his voice above the voice of the Prophet, Allah bless him and give him peace; I
    am therefore of the inhabitants of hellfire’. This was mentioned to the Messenger of
    Allah, Allah bless him and give him peace, and he said: ‘He is rather of the people of
    the Garden’ ”. This was narrated by Muslim from Qatan ibn Nusayr. Ibn Abi Mulaykah
    said: “The best ones, Abu Bakr and ‘Umar, did almost perish. They raised their
    voices in the presence of the Prophet, Allah bless him and give him peace, when
    some horsemen from the Banu Tamim came to see him. One of them suggested al-
    Aqra‘ ibn Habis [for the leadership of Banu Tamim] while the other suggested
    another man. Abu Bakr said to ‘Umar: ‘You only wanted to oppose me!’ ‘Umar
    responded: ‘I did not want to oppose you’, and they raised their voices while arguing
    with each other. Allah, exalted is He, revealed about this (O ye who believe! Lift not
    up your voices above the voice of the Prophet…)”. Ibn al-Zubayr said: “After this
    verse was revealed, the Messenger of Allah, Allah bless him and give him peace,
    could hardly hear what ‘Umar ibn al-Khattab said to him; he had to ask again about
    what he said”.
    { ٌ‫فـَرة‬ ّ ‫قـوَ ٰى ل َُهـم‬
    ِ ْ‫مغ‬ ِْ ُ‫ه قُُلـوب َه‬
    ْ ّ ‫مللت‬ ُ ‫ن ٱلّلـ‬
    َ ‫ح‬
    َ َ ‫مت‬
    ْ ‫نٱ‬
    َ ‫ذي‬ َ ِ ‫ه أ ُوْل َ ٰـئ‬
    ِ ّ ‫ك ٱل‬ ِ ّ ‫ل ٱلل‬
    ِ ‫سو‬
    ُ ‫عند َ َر‬
    ِ ‫م‬
    ْ ُ‫وات َه‬
    َ ‫ص‬
    َ ‫ذين يغُضو‬
    ْ ‫نأ‬َ ّ َ َ ِ ّ ‫ن ٱل‬
    ّ ِ‫إ‬
    ‫م‬ ‫ظي‬ ‫ع‬ ‫ر‬ ‫ج‬ َ ‫أ‬ ‫و‬ }
    ٌ ِ َ ٌ ْ َ

    (Lo! they who subdue their voices in the presence of the messenger of Allah…)
    [49:3]. ‘Ata’ reported that Ibn ‘Abbas said: “When the words of Allah (Lift not up your
    voices above the voice of the Prophet) were revealed, Abu Bakr vowed not to
    address the Messenger of Allah, Allah bless him and give him peace, except in
    whisper. Allah, exalted is He, revealed about Abu Bakr (Lo! they who subdue their
    voices in the presence of the messenger of Allah…)”. Abu Bakr al-Qadi informed us>
    Muhammad ibn Ya‘qub> Muhammad ibn Ishaq al-Saghani> Yahya ibn ‘Abd al-
    Hamid> Husayn ibn ‘Umar al-Ahmasi> Mukhariq> Tariq> Abu Bakr who said: “When
    the verse (Lo! they who subdue their voices in the presence of the messenger of
    Allah, those are they whose hearts Allah hath proven unto righteousness) was
    revealed, Abu Bakr said: ‘I vowed not to address the Messenger of Allah, Allah bless
    him and give him peace, except in whisper’ ”.

    َ ِ ‫من ورآِء ٱل ْحجرا‬


    َ ‫قُلو‬
    {‫ن‬ ْ ُ‫ت أك ْث َُره‬
    ِ ْ‫م ل َ ي َع‬ َ ُ ُ ََ َ َ ‫ن ي َُناُدون‬
    ِ ‫ك‬ ِ ّ ‫ن ٱل‬
    َ ‫ذي‬ ّ ِ‫} إ‬

    (Lo! those who call thee from behind the private apartments, most of them have no
    sense) [49:4]. Ahmad ibn 'Ubayd Allah al-Makhladi informed us> Abu Muhammad
    'Abd Allah ibn Muhammad ibn Ziyad al-Daqqaq> Muhammad ibn Ishaq ibn
    Khuzaymah> Muhammad ibn Yahya al-'Ataki> al-Mu'tamir ibn Sulayman> Dawud al-
    Tafawi> Abu Muslim al-Bajali> Zayd ibn Arqam who said: “Some people went to see
    the Prophet, Allah bless him and give him peace, and found him in his private
    apartment, so they started calling him: 'O Muhammad! O Muhammad!' Allah,
    exalted is He, then revealed (Lo! those who call thee from behind the private
    apartments, most of them have no sense)”. Muhammad ibn Ishaq and others said:
    “This verse was revealed about some uncouth people from Banu Tamim. A
    delegation of the Banu Tamim went to see the Prophet, Allah bless him and give him
    peace. They entered the mosque and called the Prophet, Allah bless him and give
    him peace, who was in his private apartment: 'O Muhammad, come out to meet us,
    for our praise is nice while our censure is nasty'. Their shouting annoyed the
    Prophet, Allah bless him and give him peace, and so he came out to see them. They
    said: 'O Muhammad, we have come to brag to you'. Allah, exalted is He, revealed
    about them (Lo! those who call thee from behind the private apartments, most of
    them have no sense). Among these people were al-Aqra' ibn Habis, 'Uyaynah ibn
    Hisn, al-Zibriqan ibn Badr and Qays ibn 'Asim”. This incident of bragging was related
    to us by Abu Ishaq Ahmad ibn Muhammad al-Muqri'> al-Hasan ibn Muhammad ibn
    al-Hasan al-Sadusi> al-Hasan ibn Salih ibn Hani'> al-Fadl ibn Muhammad ibn al-
    Musayyab> al-Qasim ibn Abi Shaybah> Mu'alla ibn 'Abd al-Rahman> 'Abd al-Hamid
    ibn Ja'far> 'Umar ibn al-Hakam> Jabir ibn 'Abd Allah who said: “A delegation from
    Banu Tamim came to see the Prophet, Allah bless him and give him peace. They
    called him from outside his doorstep: 'O Muhammad, come out to meet us, for our
    praise is nice while our censure is nasty'. The Prophet, Allah bless him and give him
    peace, heard them and came out, saying: 'Indeed, it is only Allah whose praise is
    nice and censure nasty'. They said: 'We are people from Banu Tamim; we have
    brought our poet and our orator to show you our excellence over you in poetry and
    brag about our merits'. The Messenger of Allah, Allah bless him and give him peace,
    said: 'I was not sent with poetry nor was I commanded to brag. But let us see what
    you have!' al-Zibriqan ibn Badr said to one of their youths: 'Stand up and mention
    your merit and the merit of your people'. The youth stood up and said: 'Praise be to
    Allah Who has made us the best of His created beings; He gave us riches with which
    we do as we please. We are, therefore, of the best among the inhabitants of the
    earth and of those who have more means, wealth and arms. Whoever denies what
    we have said, let him say words better than our words and mention works better
    than ours'. The Messenger of Allah, Allah bless him and give him peace, said to
    Thabit ibn Qays ibn Shimas: 'Stand and respond to him!' Thabit stood up and said:
    'Praise be to Allah; I praise Him and seek His assistance; I believe in Him and in Him I
    fully trust. I bear witness that there is no deity except Allah, alone without any
    partners, and I bear witness that Muhammad is His slave and Messenger who called
    the Emigrants amongst his cousins - who are endowed with the most beautiful faces
    and the greatest intelligences - and they followed him. So praise be to Allah Who
    made us the helpers and aids of His Messenger and a cause for the triumph of His
    religion. We therefore fight people until they bear witness that there is no deity
    except Allah. Whoever utters the expression of faith renders his own person and
    wealth inviolable as far as we are concerned. But whoever rejects faith, we kill him
    and killing him for the sake of Allah, exalted is He, would indeed be easy for us. I say
    these words of mine and seek Allah's forgiveness for the believing men and women'.
    Al-Zibriqan ibn Badr then addressed one of their youths, saying: 'Stand up, O so-and-
    so, and say some poetry in which you mention your merit and the merit if your
    people'. A youth stood up and said: We are the nobles, no tribe is our equal The
    leaders are amongst us and the fourth of all booties is given to us. In time of drought
    we feed all people From the thin clouds of Autumn when wind-driven clouds fail to
    show. If we scorn, none can stand up to us Thus upon boasting do we rise. The
    Messenger of Allah, Allah bless him and give him peace, sent for Hassan ibn Thabit
    and when the emissary reached him, Hassan said: 'What does he want, I was with
    him just a while ago?' The emissary said: 'Banu Tamim brought their poet and orator
    and the Messenger of Allah, Allah bless him and give him peace, commanded Thabit
    ibn Qays to respond to their orator, and he has sent for you to respond to their poet'.
    When Hassan arrived, the Messenger of Allah, Allah bless him and give him peace,
    commanded him to respond to their poet. Hassan said: 'O Messenger of Allah, ask
    him to repeat what he composed'. When the poetry was repeated to him, he said:
    We supported Allah's Messenger and religion by force In spite of the enemy of the
    desert and settlements. Do we not embrace death in the turmoil of battle When the
    resort of death becomes sweet among armies. And we strike the heads of armoured
    fighters as we belong To a lineage from the root of the mighty Ghassan. If it were
    not for diffidence toward Allah we would say, displaying our nobleness to people, at
    the base of the two mountains, is there any who would like to fight. Our living ones
    are of the best of those who have set foot on the ground And our dead are the best
    inhabitants of the graveyards. At this point al-Aqra' ibn Habis stood up and said: 'By
    Allah, I have come for something other than that which these people have come for.
    I have composed some poetry, so hear it!' He said: 'Let us hear it'. Al-Aqra' said: To
    you we have come so that people recognise our merit When they boast to us upon
    mentioning noble traits. We are the leaders of people at any company In the land of
    Hijaz there is nothing like Darim. In every single raid we have a fourth of the booty
    Whether the raid is in Najd or the land of al-Taha'im. The Messenger of Allah, Allah
    bless him and give him peace, said: 'Stand up, O Hassan, and respond to him'.
    Hassan stood up and said: Banu Darim, do not boast, for your boasting Turns to your
    disadvantage upon mentioning noble traits. You lost your minds when you boasted
    to us when you are Our chattels, some of you wet nurses and some servants. The
    best glory and high rank you could ever get Is to come next to us upon mentioning
    those who are nobler. If you have come to spare your lives And wealth and share
    what is to be shared, Then ascribe not an equal to Allah and embrace Islam And do
    not boast to the Prophet about Darim. Otherwise, by the Lord of the House, our
    hands will strike Your necks with sharp swords. Al-Aqra' ibn Habis said: 'Indeed,
    Muhammad is assisted; I do not know what this matter is. Their orator spoke better
    than ours and their poet composed better poetry than that of our poet'. Al-Aqra'
    then drew closer to the Messenger of Allah, Allah bless him and give him peace, and
    said: 'I bear witness that that there is no deity except Allah and that you are the
    Messenger of Allah', upon which the Prophet, Allah bless him and give him peace,
    said to him: 'Whatever happened before will not harm you!' The Messenger of Allah,
    Allah bless him and give him peace, gave them gifts and clothed them. Voices were
    raised and much clamour ensued before the Messenger of Allah, Allah bless him and
    give him peace. Allah, exalted is He, therefore revealed these verses (Lift not up
    your voices above the voice of the Prophet…) up to His words (… and immense
    reward)”.

    َ
    {*‫ن‬ َ ‫مي‬ ِ ِ‫م َناد‬ ْ ُ ‫ما فَعَل ْت‬ َ ‫حوا ْعَل َ ٰى‬ ُ ِ ‫صب‬ ٍ َ ‫جَهال‬
    ْ ُ ‫ة فَت‬ َ ِ ‫ما ب‬ ً ْ‫صيُبوا ْ قَو‬ ِ ُ ‫ق ب ِن َب َإ ٍفَت َب َي ّن ُ ۤوا ْ َأن ت‬ ٌ ‫س‬ِ ‫م َفا‬ ْ ُ ‫جآَءك‬َ ‫من ُ ۤوا ْ ِإن‬ َ ‫نآ‬
    َ ‫ذي‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ َ
    ‫ه‬ُ َ ‫ن وََزي ّن‬ َ ‫ما‬ َ ‫لي‬ِ ‫مٱ‬ ُ ُ ‫ب إ ِل َي ْك‬
    َ ّ ‫حب‬ َ ّ ‫ن ٱلل‬
    َ ‫ه‬ ّ ِ ‫م وَل َ ٰـك‬
    ْ ّ ‫ر ل َعَن ِت‬
    ِ ‫م‬ْ ‫ن ٱل‬ َ ‫م‬ ّ ‫ر‬ ٍ ‫م ِفي ك َِثي‬ ْ ُ ‫طيعُك‬ ِ ُ‫و ي‬ ْ َ‫ه ل‬
    ِ ّ ‫ل ٱلل‬ َ ‫سو‬ ُ ‫م َر‬ ْ ُ ‫ن ِفيك‬ ّ ‫م ۤوا ْ أ‬ ُ َ ‫وَٱعْل‬
    ُ
    ‫ة‬
    ً ‫مـ‬ َ ْ‫ه وَن ِع‬ ِ ‫ن ٱلل ّـ‬ َ ‫مـ‬ ّ ً ‫ض ـل‬ ْ َ‫ن * ف‬ َ ‫دو‬ ُ ‫شـ‬ ِ ‫م ٱلّرا‬ ُ ‫ك هُ ـ‬ َ ِ ‫نوْل َ ٰـ ـئ‬ ‫صَيا َأ‬ْ ِ‫ق وَٱل ْع‬ َ ‫سو‬ ُ ‫ف‬ ُ ْ ‫فَر وَٱل‬ ْ ُ ‫م ٱل ْك‬ ُ ُ ‫م وَك َّرهَ إ ِل َي ْك‬ ْ ُ ‫ِفي قُُلوب ِك‬
    ‫م‬ ‫كي‬
    ٌ ِ َ ٌ ‫ح‬ ‫م‬ ‫لي‬
    ِ َ ‫ع‬ ‫ه‬
    ُ ّ ‫ل‬‫ل‬ ‫ٱ‬ َ ‫و‬ }

    (O ye who believe! If an evil-liver bring you tidings, verify it…) [49:6-8]. These verse
    were revealed about al-Walid ibn ‘Uqbah ibn Abi Mu‘ayt. The Messenger of Allah,
    Allah bless him and give him peace, sent him to collect the poor-due from Banu’l-
    Mustaliq. However, there was an old enmity between him and them in the pre-
    Islamic period. When these people heard of his coming, they came out to receive
    him out of reverence for Allah, exalted is He, and His Messenger. But he was scared
    of them and the devil whispered to him that they wanted to kill him. He returned
    halfway and went to the Messenger of Allah, Allah bless him and give him peace,
    saying: “Banu’l-Mustaliq have refused to pay the poor-due and wanted to kill me”.
    The Messenger of Allah, Allah bless him and give him peace, became angry and was
    about to attack them. Meanwhile, when Banu’l-Mustaliq realised that the emissary
    had gone back, they went to the Messenger of Allah, Allah bless him and give him
    peace, and said: “We heard of your emissary and we went out to receive him,
    honour him and give him that which was due upon us of the right of Allah, exalted is
    He. But your emissary went back and we feared that what sent him back might be a
    message he received from you because you are angry with us. And we seek refuge
    in Allah from His wrath and from the wrath of His Messenger”. Allah, exalted is He,
    then revealed (O ye who believe! If an evil-liver) i.e. al-Walid ibn ‘Uqbah (bring you
    tidings, verify it…). Al-Hakim Abu ‘Abd Allah al-Shadhyakhi informed us>
    Muhammad ibn ‘Abd Allah ibn Zakariyya al-Shaybani> Muhammad ibn ‘Abd al-
    Rahman al-Daghuli> Sa‘id ibn Mas‘ud> Muhammad ibn Sabiq> ‘Isa ibn Dinar> his
    father> al-Harith ibn Dirar who said: “I went to see the Messenger of Allah, Allah
    bless him and give him peace, and he invited me to embrace Islam. I embraced
    Islam and believed. He enjoined me to pay the poor-due and I agreed. I said: ‘O
    Messenger of Allah, I will go to my people and invite them to embrace Islam and pay
    the poor-due. I will collect the poor-due from whoever accepts my invitation and at
    such-and-such a time you send for me so that I bring you the poor-due I collect’ ”.
    When al-Harith ibn Dirar collected the poor-due from those who accepted to
    embrace Islam and it was the agreed time for sending it to the Messenger of Allah,
    Allah bless him and give him peace, the emissary failed to show. Al-Harith thought
    that Allah and His Messenger were angry with him. He gathered the leaders of his
    people and said to them: “The Messenger of Allah, Allah bless him and give him
    peace, has set a specific time for me to send an emissary to collect the poor-due
    that I have with me. The Messenger of Allah, Allah bless him and give him peace,
    does not go back on his word. I think that the emissary has failed to show up
    because of anger. Let us go to see the Messenger of Allah, Allah bless him and give
    him peace”. The Messenger of Allah, Allah bless him and give him peace, had sent
    al-Walid ibn ‘Uqbah to al-Harith to fetch the poor-due that the latter had collected.
    After travelling a while, al-Walid got scared and returned back. He said: “O
    Messenger of Allah, al-Harith refused to hand the poor-due over to me and wanted
    to kill me”. The Messenger of Allah, Allah bless him and give him peace, sent a
    dispatch to al-Harith and met al-Harith and his companions who were coming to see
    the Prophet close to Medina. Al-Harith met them there and they recognized him. He
    asked them: “To whom have you been sent?” They said: “To you”. “Why?” he asked.
    They said: “The Messenger of Allah, Allah bless him and give him peace, sent you al-
    Walid ibn ‘Uqbah but he came back claiming that you refused to give him the poor-
    due and that you wanted to kill him”. He said: “No, by Him Who has sent
    Muhammad with the truth; I did not see him nor did he come to me”. When al-Harith
    entered in on the Messenger of Allah, Allah bless him and give him peace, he said to
    him: “You withheld the poor-due and wanted to kill my emissary!” Al-Harith said:
    “No, by Him Who has sent Muhammad with the truth; I did not see your emissary
    nor did he come to me. I only came when your emissary failed to show up and I
    feared that Allah and His Messenger might be angry with us”. Then these verses of
    al-Hujurat were revealed (O ye who believe! If an evil-liver bring you tidings, verify
    it, lest ye smite some folk in ignorance and afterward repent of what ye did) up to
    His words ((It is) a bounty and a grace from Allah; and Allah is Knower, Wise) [49:8].

    َ
    { ‫قات ُِلوا ْ ٱل ِّتي ت َب ِْغي‬َ َ‫خَر ٰى ف‬ ْ ُ ‫عَل َ ٰىٱل‬
    ‫ما‬َ ُ‫داه‬َ ‫ح‬ ْ َ‫ما فَِإن ب َغ‬
    ْ ِ‫ت إ‬ َ ُ‫حوا ْ ب َي ْن َه‬ ْ ‫ن ٱقْت َت َُلوا ْ فَأ‬
    ُ ِ ‫صل‬ َ ‫مِني‬ ُ ْ ‫ن ٱل‬
    ِ ْ ‫مؤ‬ َ ‫م‬
    ِ ‫ن‬ ِ ‫فَتا‬ َ ‫وَِإن‬
    َ ِ ‫طآئ‬
    َ َ َ
    ‫ن‬
    َ ‫طي‬
    ِ ‫س‬
    ِ ْ‫م ق‬ ْ
    ُ ‫ب ٱل‬ ّ ‫ح‬ ِ ُ‫ه ي‬ ّ
    َ ‫ن ٱلل‬ ّ ِ ‫سط ۤوا إ‬
    ْ ُ ْ
    ِ ‫لوَأق‬ ْ
    ِ ْ ‫ما ب ِٱلعَد‬ ْ
    َ ُ‫حوا ب َي ْن َه‬
    ُ ِ ‫صل‬
    ْ ‫ت فأ‬ َ َ
    ْ ‫ه فِإن فآَء‬ َ ّ
    ِ ‫ر ٱلل‬ ِ ‫م‬ْ ‫ىفِ ۤيإ َِءل ٰى أ‬
    َ َ ‫حت ّ ٰ ت‬ َ}

    (And if two parties of believers fall to fighting, then make peace between them…)
    [49:9]. Muhammad ibn Ahmad ibn Ja‘far al-Nahwi informed us> Muhammad ibn
    Ahmad ibn Sinan al-Muqri’> Ahmad ibn ‘Ali al-Mawsili> Ishaq ibn Abi Isra’il>
    Mu‘tamir ibn Sulayman> his father> Anas who related: “I said: ‘O Prophet of Allah,
    why do you not visit ‘Abd Allah ibn Ubayy?’ The Prophet, Allah bless him and give
    him peace, decided to go and visit him. He mounted an ass and the Muslims walked
    with him. It happened that the ground was full of manure. So when the Prophet,
    Allah bless him and give him peace, reached ‘Abd Allah ibn Ubayy, the latter said:
    ‘Keep away from me, the staunch of your ass is offending me’. A man from the
    Helpers said to him: ‘By Allah, the ass of the Messenger of Allah, Allah bless him and
    give him peace, smells better than you’. One of the men of ‘Abd Allah ibn Ubayy got
    angry; then the men of both parties became angry because of what was said. They
    exchanged blows and hurled leafless palm leaves and sandals at each others. We
    heard that it is about them that (And if two parties of believers fall to fighting…) was
    revealed”. This was narrated by Bukhari from Musaddid and by Muslim from
    Muhammad ibn ‘Abd al-A‘la; both Musaddid and Muhammad ibn ‘Abd al-A‘la related
    it from al-Mu‘tamir.

    َ ُ َ ‫س ٰى َأن ي‬ َ
    {‫ن‬ ّ ُ ‫س ٰى أن ي َك‬ َ َ‫سآٍءع‬ َ ّ ‫من ن‬ َ ِ ‫م وَل َ ن‬
    ّ ‫سآٌء‬ ّ ً ‫خْيرا‬
    ْ ُ‫من ْه‬ َ ْ ‫كوُنوا‬ َ َ‫من قَوْم ٍع‬ ّ ‫م‬ٌ ْ‫خْر قَو‬
    َ ‫س‬ْ َ ‫مُنوا ْ ل َ ي‬ َ ‫نآ‬َ ‫ذي‬ِ ّ ‫ٰيأي َّها ٱل‬
    ‫ب‬ ْ ‫مــن ّلـ‬
    ْ ‫م ي َُتـ‬ َ َ‫ن و‬ ِ ‫مـا‬ َ ‫لي‬ َ ‫ق ب َْعـد َ ٱ‬ ُ ‫ســو‬ ُ ْ ‫م ٱل‬
    ُ ‫ف‬ ُ ‫سـ‬ْ ‫س ٱل‬ َ ْ ‫ب ب ِئ‬ِ ‫قا‬َ ْ ‫م وَل َ ت ََناب َُزوا ْ ب ِٱل َل‬ْ ُ ‫سك‬
    َ ‫ف‬ُ ‫مُز ۤوا ْ َأن‬
    ِ ْ ‫ن وَل َت َل‬ ّ ً ‫خْيرا‬
    ّ ُ‫من ْه‬ َ
    ‫ن‬ ّ ‫م ٱل‬ َ َ ُ َ
    َ ‫مو‬ ُِ ‫ظال‬ ُ ُ ‫ه‬ ‫ك‬ ِ ‫ئ‬‫ـ‬ ٰ ‫ل‬ْ ‫و‬ ‫أ‬ ‫ف‬ }

    (O ye who believe! Let not a folk deride a folk who may be better than they (are)…)
    [49:11]. This was revealed about Thabit ibn Qays ibn Shimas. The latter was hard of
    hearing and when he came to see the Messenger of Allah, Allah bless him and give
    him peace, the Companions made room for him in order for him to sit next to the
    Prophet so that he could hear him. He came one day when people were already
    seated and started stepping over people, saying: “Make room! Make room!” One
    man said to him: “You have found a place, so sit down!” Thabit sat down but he was
    angry. He tried to tease the man. He said: “Who are you?” The man said: “So-and-
    so”. Thabit exclaimed: “What, the son of so-and-so”, and he mentioned his mother
    about whom they used to taunt him in the pre-Islamic period. The man lowered his
    head out of embarrassment. Then, Allah, exalted is He, revealed this verse. (… not
    let women (deride) women who may be better than they are) [49:11]. This was
    revealed about two of the wives of the Prophet, Allah bless him and give him peace,
    who derided Umm Salamah. What happened is that the latter tied her loins with a
    white dress and spread its extremity behind her such that she dragged it behind her.
    ‘A’ishah said to Hafsah: “Look at what she is dragging behind her! It looks like a
    dog’s tongue”. This was their derision of her. Anas said: “This was revealed about
    the wives of the Prophet, Allah bless him and give him peace, who made fun of Umm
    Salamah because she was short. ‘Ikrimah reported that Ibn ‘Abbas said: “Safiyyah
    bint Huyayy ibn Akhtab went to the Messenger of Allah, Allah bless him and give him
    peace, and said: ‘O Messenger of Allah, women revile me, saying: O Jewess,
    daughter of Jewish parents!’ The Messenger of Allah, Allah bless him and give him
    peace, said to her: ‘Could you not have said to them in reply: my father is Aaron, my
    uncle is Moses and my husband is Muhammad’. Then, Allah, exalted is He, revealed
    this verse”. (…nor insult one another by nicknames…) [49:11]. Ahmad ibn
    Muhammad ibn Ibrahim al-Mihrajani informed us> Abu ‘Abd Allah ibn Battah> ‘Abd
    Allah ibn Muhammad ibn ‘Abd al-‘Aziz> Ishaq ibn Ibrahim al-Marwazi> Hafs ibn
    Ghiyath> Dawud ibn Abi Hind> al-Sha‘bi> Abu Jubayrah ibn al-Dahhak> his father
    and uncles who said: “The Prophet, Allah bless him and give him peace, came to us
    and, when some men used nicknames to call others, it was said: ‘O Messenger of
    Allah, those who are called by these nicknames do not like it’. This verse was then
    revealed (…nor insult one another by nicknames…)”.

    َ ْ ‫ه أ َت‬ َ ‫لل ِت َعارفُ ۤوا ْ إ‬ ُ ‫كم من ذ َك َو‬ َ


    { ‫م‬ ْ ُ ‫قــاك‬ ِ ‫عنـد َ ٱلل ّـ‬ ْ ُ ‫مك‬
    َ ‫م‬ َ ‫ن أك َْر‬
    ّ ِ َ َ َ ِ ‫شُعوبا ً وَقََبآئ‬ ْ ُ ‫جعَل َْناك‬
    ُ ‫م‬ َ َ‫رأن ْث َ ٰى و‬ٍَ ْ َ ‫خل‬
    ّ ُ ‫قَنا‬ َ ‫س إ ِّنا‬
    ُ ‫ٰيأي َّها ٱلّنا‬
    ‫خِبيٌر‬
    َ ‫م‬ ٌ ‫ه عَِلي‬ َ ّ ‫ن ٱلل‬ّ ِ‫} إ‬

    (O mankind! Lo! We have created you male and female…) [49:13]. Said Ibn 'Abbas:
    “This was revealed about Thabit ibn Qays when he made a remark about the man
    who did not make room for him to sit: 'What, the son of so-and-so [referring to his
    mother]'. The Messenger of Allah, Allah bless him and give him peace, said: 'Who
    mentioned that woman?' Thabit stood up and said: 'I did, O Messenger of Allah!' The
    Messenger said to him: 'Look at the faces of those present'. And when he looked, he
    asked him: 'What do you see?' He said: 'I see white, red and black people'. The
    Prophet said: 'Well, you are not better than any of them unless it be through [the
    good practice of] religion and God-fearingness'. Allah, exalted is He, then revealed
    this verse”. Muqatil said: “On the day Mecca was conquered, the Messenger of Allah,
    Allah bless him and give him peace, ordered Bilal to climb on the roof of the Ka'bah
    and perform the call to prayer. 'Attab ibn Asid commented on this: 'Praise be to
    Allah, that Allah has taken my father to Him and made that he did not see this day'.
    Al-Harith ibn Hisham said: 'Did Muhammad not find any other caller to prayer except
    this black raven?' Suhayl ibn 'Amr said: 'Allah willing, he will change him'. Abu
    Sufyan, on the other hand, said: 'I am not going to make any comment; I am afraid
    that the Lord of heaven will divulge what I say!' Gabriel, peace be upon him, went to
    the Prophet, Allah bless him and give him peace, and informed him about what they
    said. The Prophet summoned them and asked them about what they said and they
    admitted it. Allah, exalted is He, then revealed this verse warning them against
    boasting about their lineages and abundance of wealth and against looking down on
    the poor”. Abu Hassan al-Muzakki informed us> Harun ibn Muhammad al-
    Istrabadhi> Abu Muhammad Ishaq ibn Muhammad al-Khuza'i> Abu'l-Walid al-
    Azraqi> his grandfather> 'Abd al-Jabbar ibn al-Ward al-Makki> Ibn Abi Mulaykah
    who said: “On the day Mecca was conquered, Bilal climbed on the roof of the Ka'bah
    and performed the call to prayer. One person said: 'O servants of Allah! How can this
    black slave be allowed to perform the call to prayer on top of the Ka'bah?' Another
    man said: 'If Allah is displeased, He will change him'. Allah, exalted is He, then
    revealed this verse (O mankind! Lo! We have created you male and female)”. Yazid
    ibn Shajarah said: “One day, the Messenger of Allah, Allah bless him and give him
    peace, passed by some of the marketplaces of Medina and saw a black slave
    standing while his seller was crying: 'This is for sale for whoever wants to offer
    more!' The slave kept repeating: 'I have a condition for whoever wants to buy me'.
    He was asked: 'What is your condition?' He said: 'He should not stop me from
    performing the five prescribed prayers behind the Messenger of Allah, Allah bless
    him and give him peace'. A man bought him on this condition. The Messenger of
    Allah, Allah bless him and give him peace, saw him at each prescribed prayer until
    he failed to see him one day. He asked his owner: 'Where is the slave boy?' He said:
    'He has fever, O Messenger of Allah!' The Prophet said to his Companions: 'Let us go
    and visit him'. They went and visited him. After a few days, the Prophet, Allah bless
    him and give him peace, asked his owner: 'How is the slave boy?' The man said: 'O
    Messenger of Allah, the boy's lips have turned dark'. The Prophet, Allah bless him
    and give him peace, went and entered in on the boy. He found him feverish and he
    died in that state. The Messenger of Allah, Allah bless him and give him peace, took
    charge of his washing, shrouding and burial. His Companions were horrified and
    became greatly disturbed. The Emigrants said: 'We have left our homes, wealth and
    family, but none of us has seen in his life, sickness or death what this slave boy has'.
    The Helpers said: 'We have received him in our homes, helped him and consoled
    him with our riches but he preferred this Abyssinian slave over us'. Allah, glorious
    and majestic is He, then revealed this verse (O mankind! Lo! We have created you
    male and female), i.e. you are the children of one father and one mother, and He
    showed them the merit of God-fearingness by His words (Lo! the noblest of you, in
    the sight of Allah…)”.
    َ
    { ْ ‫طيعُــوا‬
    ِ ُ ‫م وَِإن ت‬ ْ ُ ‫ن فِــي قُل ُــوب ِك‬ُ ‫مــا‬
    َ ‫لي‬ ِ ‫لٱ‬ ِ ‫خ‬ ّ َ ‫مَنا وَل‬
    ُ ْ ‫مــا ي َـد‬ ْ ‫كنُقول ُ ۤوا ْ أ‬
    ْ َ ‫سل‬ ِ ‫مُنوا ْ وَل َ ٰـ‬ ْ ّ ‫مّنا ُقل ل‬
    ِ ْ‫م ت ُؤ‬ ُ ‫ت ٱل َعَْرا‬
    َ ‫بآ‬ ِ َ ‫َقال‬
    ‫م‬ ‫حي‬ ‫ر‬ ‫ر‬ ‫فو‬ُ َ ‫غ‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ن‬ ‫إ‬ ً ‫ا‬ ‫يئ‬‫ش‬َ ‫م‬ ُ ‫ك‬‫ل‬ ‫ما‬ ‫ع‬ َ ‫أ‬ ‫ن‬ ‫م‬ ‫م‬ ُ ‫ك‬ ‫ت‬ ‫ل‬‫ي‬ َ ‫ل‬ ‫ه‬ َ ‫ل‬‫سو‬ ‫ر‬ ‫و‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ }
    ٌ ِ ّ ٌ َ ّ ِ ْ ْ ِ َ ْ ْ ّ ْ َِْ ُ ُ ََ َ

    (The wandering Arabs say: We believe…) [49:14]. This was revealed about some
    desert Arabs from Banu Asad ibn Khuzaymah. They went to the Messenger of Allah,
    Allah bless him and give him peace, in Medina because there was drought in that
    year. They declared themselves to be believers outwardly but disbelievers inwardly.
    They sullied the streets of Medina with excrement and caused a rise in its prices.
    They used to say to the Messenger, Allah bless him and give him peace: “We have
    come to you with loads and dependents and refrained to fight against you unlike
    such-and-such a tribe, so give us alms”. They kept mentioning to him the favours
    they thought they had done. Allah, exalted is He, revealed this verse about them.

    Surah Al Qaaf

    َ ِ ّ ‫ست‬ َ
    ٍ ‫من ل ُّغو‬
    {‫ب‬ ِ ‫سَنا‬
    ّ ‫م‬
    َ ‫ما‬
    َ َ‫ة أّيام ٍ و‬ ِ ‫ما ِفي‬
    َ ُ‫ما ب َي ْن َه‬
    َ َ‫ض و‬
    َ ‫ت وَٱلْر‬
    ِ ‫َٰم َٰو‬ ‫س‬
    ّ ‫نا‬
    ‫ٱ‬ ْ َ ‫خل‬
    َ ‫قل‬ َ َ ‫} وَل‬
    َ ْ ‫قد‬

    (And verily We created the heavens and the earth, and all that is between them, in
    six Days, and naught of weariness touched Us) [50:38]. Al-Hasan and Qatadah said:
    “The Jews said: ‘Allah created the creation in six days and rested on the seventh,
    Saturday’, which they call the Sabbath, and so Allah, exalted is He, revealed this
    verse”. Ahmad ibn Muhammad al-Tamimi informed us> ‘Abd Allah ibn Muhammad
    ibn Ja‘far al-Hafiz> Ibrahim ibn Muhammad ibn al-Hasan> Hannad ibn al-Sari> Abu
    Bakr ibn ‘Ayyash> Abu Sa‘d al-Baqqal> ‘Ikrimah> Ibn ‘Abbas who said: “The Jews
    came to the Prophet, Allah bless him and give him peace, and asked him about the
    creation of the heavens and earth. He said to them: ‘Allah created the earth on
    Sunday and Monday; He created the mountains [and what they contain of benefits]
    on Tuesday; He created the trees and water on Wednesday; He created heaven on
    Thursday; on Friday, He created the stars, sun and moon’. ‘And what after that, O
    Muhammad?’ the Jews asked. He said: ‘Then, He established Himself on the Throne’.
    They said: ‘You would have answered correctly, if you added: and then He rested’.
    The Messenger of Allah, Allah bless him and give him peace, was furious. This verse
    was then revealed (And verily We created the heavens and the earth, and all that is
    between them, in six Days, and naught of weariness touched Us. Therefor (O
    Muhammad) bear with what they say) [50:38-39]”.

    Surah An Najm

    َ َ ‫ك واسع ٱل ْمغفرة هو أ َعل َم بك ُم إذ ْ َأن‬


    {‫ن‬َ ‫م‬ّ ‫م‬ ْ ُ ‫شأك‬ ْ ِ ُ ْ َ ُ ِ َ ِ ْ َ ُ ِ َ َ ّ ‫ن َرب‬ّ ِ‫م إ‬َ ‫م‬َ ّ ‫ش إ ِل ّ ٱلل‬َ ‫ح‬ ِ ‫وا‬ َ ْ ‫ن ك ََبائ َِر ٱل ِث ْم ِ وَٱل‬
    َ ‫ف‬ َ ‫جت َن ُِبو‬
    ْ َ‫ن ي‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ‫ق ٰى‬َ ّ ‫ٱت‬
    ‫ن‬ ‫م‬ ‫ب‬ ‫م‬ َ ‫ل‬ْ ‫ع‬َ ‫فسك ُم هُو ِأ‬
    ُ َ ْ ‫طون أ ُمهات ِك ُم فَل َت ُزك ّ ۤوا‬
    ‫أن‬ ُ ‫ب‬ ‫في‬ ‫ة‬ ‫ن‬‫ج‬َ ‫أ‬ ‫م‬ ‫ت‬‫أن‬َ ْ ‫ذ‬ ‫إ‬ ‫و‬ ‫ض‬ ‫ر‬َ ‫ل‬‫ٱ‬ }
    ِ َ ِ ُ َ ْ َ َ ْ َ ّ ِ ُ ِ ٌ ّ ِ ْ ُ َِ ِ ْ

    (… He is Best Aware of you (from the time) when He created you from the earth…)
    [53:32]. Abu Bakr ibn al-Harith informed us> Abu’l-Shaykh al-Hafiz> Ibrahim ibn
    Muhammad ibn al-Hasan> Ahmad ibn Sa‘d> Ibn Wahb> Abu Lahi‘ah> al-Harith ibn
    Zayd> Thabit ibn al-Harith al-Ansari who said: “The Jews used to say when they lost
    a young boy: ‘He is a Tsadoq (Siddiq)’. The Prophet, Allah bless him and give him
    peace, heard of this and commented: ‘The Jews have lied. No living person that Allah
    creates in the womb of his mother except that it is either felicitous or damned’.
    Upon which Allah, exalted is He, revealed this verse (… He is Best Aware of you
    (from the time) when He created you from the earth, and when ye were hidden in
    the bellies of your mothers…)”.

    { ‫ذيوَل ّ ٰى وَ*أ َعْط َ ٰى قَِليل ًوَأ َك ْد َ ٰى‬


    َ ‫ت ٱل ّ ِ ت‬ َ َ
    َ ْ ‫} أفََرأي‬

    (Didst thou (O Muhammad) observe him who turned away, And gave a little, then
    was grudging?) [53:33-34]. Ibn ‘Abbas, al-Suddi and al-Musayyib ibn Sharik said:
    “This was revealed about ‘Uthman ibn ‘Affan who used to spend his wealth on alms
    and good causes. His milk brother, ‘Abd Allah ibn Abi Sarh, said to him: ‘What is this
    that you are doing? You have almost nothing left’. ‘Uthman said: ‘I have committed
    sins and mistakes and I seek the pleasure of Allah, glorious and majestic is He, in
    that which I do; I hope He will pardon me’. ‘Abd Allah said to him: ‘Give me your
    camel with its load and I will bear for you all your sins’. He gave him what he asked
    for and got people to witness it. He also stopped giving some of the alms he used to
    give. Allah, glorious and majestic is He, therefore, revealed (Didst thou (O
    Muhammad) observe him who turned away, And gave a little, then was grudging?)
    upon which ‘Uthman returned to what he used to do; he did even better”. Mujahid
    and Ibn Zayd said: “This was revealed about al-Walid ibn al-Mughirah. The latter had
    followed the religion of the Messenger of Allah, Allah bless him and give him peace.
    But one of the idolaters reviled him for it, saying: ‘Why did you leave the religion of
    the elders whom you claimed were in error and are abiding in hellfire?’ He said: ‘I
    feared Allah’s chastisement’. The man gave him assurances that he will bear in his
    stead the chastisement of Allah, glorious and majestic is He, in exchange for some of
    his wealth and on condition that he reverts to his idolatry. Al-Walid ibn al-Mughirah
    gave the man some of what they had agreed but then felt miserly and refused to
    give him the rest. Allah, exalted is He, then revealed this verse”.

    { ‫كأ َب ْك َ ٰى‬
    َ‫ح َو‬
    َ ‫ض‬
    َ ُ‫} وأ َن ّه ه‬
    ْ ‫وأ‬َ ُ َ

    (And that He it is who maketh laugh, and maketh weep) [53:43]. Ahmad ibn
    Muhammad ibn Ibrahim al-Wa‘iz informed us> Abu ‘Abd Allah al-Husayn ibn
    Muhammad al-Thaqafi> ‘Abd Allah ibn al-Fadl> Muhammad ibn Abi Bakr al-
    Maqdimi> Dalal bint Abi al-Mudil> al-Sahba’> ‘A’ishah who said: “One day, the
    Messenger of Allah, Allah bless him and give him peace, passed by a group of people
    who were laughing, so he said: ‘If you knew what I know, you would cry a lot and
    laugh very little’. Gabriel, peace be upon him, then came down to him and said:
    ‘Allah, exalted is He, says (And that He it is who maketh laugh, and maketh weep)’.
    So he went back to the group of people and said: ‘I did not walk even forty steps
    when Gabriel, peace be upon him, met me and said: Go to those people and say to
    them that Allah, glorious and majestic is He, says: (And that He it is who maketh
    laugh, and maketh weep)’ ”.

    Surah Al Qamar

    { ‫مُر‬ َ ْ ‫ق ٱل‬
    َ ‫ق‬ َ ‫ة وَٱن‬
    ّ ‫ش‬ ُ َ‫ساع‬ ِ َ ‫} ٱقْت ََرب‬
    ّ ‫ت ٱل‬

    (The hour drew nigh and the moon was rent in twain) [54:1]. Abu Hakim ‘Aqil ibn
    Muhammad al-Jurjani informed us (through verbal authorisation)> Abu’l-Faraj al-
    Qadi> Muhammad ibn Jarir> al-Husayn ibn Abi Yahya al-Maqdisi> Yahya ibn
    Hammad> Abu ‘Awanah> al-Mughirah> Abu’l-Duha> Masruq> ‘Abd Allah who said:
    “The moon was split at the time of the Messenger of Allah, Allah bless him and give
    him peace, so the Quraysh said: ‘This is an act of sorcery from the son of Abu
    Kabshah; he has cast a spell on you. Ask, therefore, the travellers whether they saw
    the moon split’. They asked some travellers and they confirmed it. Allah, exalted is
    He, then revealed (The hour drew nigh and the moon was rent in twain. And if they
    behold a portent they turn away and say: Prolonged illusion) [54:1-2]”.

    { ‫يٍء‬ ْ ‫ش‬ َ ‫ل‬ ّ ُ ‫قَر * إ ِّنا ك‬


    َ ‫س‬
    َ ‫س‬ َ ْ ‫م ُذوُقوا‬
    ّ ‫م‬ ُ ُ‫عَل َ ٰى و‬
    ْ ِ‫جوهِه‬ ‫ن ِفي ٱلّناِر‬
    َ ‫حُبو‬
    َ ‫س‬
    ْ ُ‫م ي‬
    َ ْ‫ر * ي َو‬
    ٍ ُ‫سع‬ ٍ َ ‫ضل‬
    ُ َ‫ل و‬ َ ‫ن ِفي‬
    َ ‫مي‬
    ِ ِ ‫جر‬ ُ ْ ‫ن ٱل‬
    ْ ‫م‬ ّ ِ‫إ‬
    ‫قد ٍَر‬ َ
    َ ِ ‫خلقَْناهُ ب‬ َ }

    (Lo! the guilty are in error and madness… Lo! We have created every thing by
    measure) [54:47-49]. Abu’l-Qasim ‘Abd al-Rahman ibn Muhammad al-Sarraj
    informed us (by dictation)> Abu Muhammad ‘Abd Allah ibn Muhammad ibn Musa al-
    Ka‘bi> Hamdan ibn Salih al-Ashajj> ‘Abd Allah ibn ‘Abd al-‘Aziz ibn Abi Rawwad>
    Sufyan al-Thawri> Ziyad ibn Isma‘il al-Makhzumi> Muhammad ibn ‘Abbad ibn
    Ja‘far> Abu Hurayrah who said: “The Quraysh came to dispute the question of
    Destiny. Allah, exalted is He, therefore revealed (Lo! the guilty are in error and
    madness… Lo! We have created every thing by measure)”. This was narrated by
    Muslim from Abu Bakr ibn Abi Shaybah> Waki‘> Sufyan. By Allah, I bear witness that
    Abu’l-Harith Muhammad ibn ‘Abd al-Rahim al-Hafiz informed us in Jurjan; he said:
    “By Allah, I bear witness that Abu Nu‘aym Ahmad ibn Muhammad ibn Ibrahim al-
    Bazzaz informed us; he said: ‘By Allah, I bear witness that I heard ‘Ali ibn Jandal
    saying: ‘By Allah, I bear witness that I heard Abu’l-Hasan Muhammad ibn Ahmad ibn
    Ubayy in Khurasan say: ‘By Allah, I bear witness that I heard ‘Abd Allah ibn al-Saqr
    al-Hafiz say: ‘By Allah, I bear witness that I heard ‘Ufayr ibn Ma‘dan say: ‘by Allah, I
    bear witness that I heard Salim ibn ‘Amir say: ‘By Allah, I bear witness that I heard
    Abu Umamah al-Bahili say: ‘By Allah, I bear witness that I heard the Messenger of
    Allah, Allah bless him and give him peace, say: ‘This verse was revealed about the
    deniers of Destiny (al-Qadariyyah): (Lo! the guilty are in error and madness… Lo! We
    have created every thing by measure). Abu Bakr ibn al-Harith related to us> ‘Abd
    Allah ibn Muhammad al-Asfahani> Jarir ibn Harun> ‘Ali al-Tanafisi> ‘Ubayd Allah ibn
    Musa> Bahr al-Saqa’> A Shaykh from Quraysh> ‘Ata’ who said: “The bishop of
    Najran came to the Messenger of Allah, Allah bless him and give him peace, and
    said: ‘O Muhammad, you claim that sins are created by measure and that the seas
    and heaven are also created by measure. If it is true that the seas and heaven are
    created by measure, sins nevertheless cannot be’. The Messenger of Allah, Allah
    bless him and give him peace, said: ‘You are Allah’s adversaries!’ And then Allah,
    exalted is He, revealed (Lo! the guilty are in error and madness) up to His words (Lo!
    We have created every thing by measure)”. Abu Bakr informed us> ‘Abd Allah>
    ‘Amr ibn ‘Abd Allah ibn al-Hasan> Ahmad ibn al-Khalil> ‘Abd Allah ibn Raja’ al-Azdi>
    ‘Amr ibn ‘Ala’, the brother of Abu ‘Amr ibn al-‘Ala’> Khalid ibn Salamah al-Qurashi>
    Sa‘id ibn ‘Amr ibn Ja‘dah al-Makhzumi> Ibn Abi Zurarah al-Ansari> his father who
    related that the Messenger of Allah, Allah bless him and give him peace, read this
    verse (Lo! the guilty are in error and madness) and then said: “This verse was
    revealed about some future people from amongst this community who will deny the
    Destiny of Allah, exalted is He”. Ahmad ibn al-Hasan al-Hiri informed us>
    Muhammad ibn Ya‘qub al-Ma‘qili> Abu ‘Utbah Ahmad ibn al-Faraj> Baqiyyah> Ibn
    Thawban> Bakir ibn Usayd> his father who said: “I was with Muhammad ibn Ka‘b
    when he said: ‘If you ever see me talk about Destiny, then tie me up for I am then a
    madman. By Him in Whose Hand is my soul, these verses have not been revealed
    except about madmen’. Then he recited (Lo! the guilty are in error and madness…
    Lo! We have created every thing by measure)”.

    Surah Al Waqiah

    {‫ن‬ ٌ ‫ن * وَقَِلي‬ َ ٌ ّ ‫} ث ُل‬


    َ ‫ري‬
    ِ ‫خ‬
    ِ ‫ن ٱل‬
    َ ‫م‬
    ّ ‫ل‬ َ ‫ن ٱلوِّلي‬
    َ ‫م‬
    ّ ‫ة‬

    (A multitude of those of old, And a multitude of those of later time) [56:13-14].


    ‘Urwah ibn Ruwaym said: “When Allah, exalted is He, revealed (A multitude of those
    of old, And a few of those of later time) [56:13-14], ‘Umar [ibn al-Khattab] wept and
    said: ‘O Messenger of Allah, we believed in you and accepted your message and
    despite this only a few of us will be saved’. Allah, exalted is He, revealed (A
    multitude of those of old, And a multitude of those of later time). The Messenger of
    Allah, Allah bless him and give him peace, then summoned ‘Umar and said: ‘O ‘Umar
    ibn al-Khattab, Allah has revealed something about what you said and made it (A
    multitude of those of old, And a multitude of those of later time)’. ‘Umar exclaimed:
    ‘We are pleased with our Lord and believe in our Prophet. The Messenger of Allah,
    Allah bless him and give him peace, then said: ‘From Adam to us a multitude of
    people, and from me to the Day of Judgement a multitude which will only be
    completed by black herdsmen who say, there is no deity except Allah’ ”.

    { ٍ‫ضود‬
    ُ ‫خ‬
    ْ ‫م‬
    ّ ‫سد ٍْر‬
    ِ ‫} ِفي‬

    (Among thornless lote-trees) [56:28]. Abu’l-‘Aliyah and al-Dahhak said: “Once,


    Muslims looked at Wajj, a fertile valley in Ta’if, and admired its lote-trees. They said:
    ‘If only we had something like this!’ Allah, exalted is He, revealed this verse in
    response”.

    {‫ن‬ ٌ ّ ‫ن * وَث ُل‬ َ ٌ ّ ‫} ث ُل‬


    َ ‫ري‬
    ِ ‫خ‬
    ِ ‫ن ٱل‬
    َ ‫م‬
    ّ ‫ة‬ َ ‫ن ٱلوِّلي‬
    َ ‫م‬
    ّ ‫ة‬
    (A multitude of those of old, And a multitude of those of later time) [56: 39-40].
    ‘Urwah ibn Ruwaym said: “When Allah, exalted is He, revealed (A multitude of those
    of old, And a few of those of later time) [56:13-14], ‘Umar [ibn al-Khattab] wept and
    said: ‘O Messenger of Allah, we believed in you and accepted your message and
    despite this only a few of us will be saved’. Allah, exalted is He, revealed (A
    multitude of those of old, And a multitude of those of later time). The Messenger of
    Allah, Allah bless him and give him peace, then summoned ‘Umar and said: ‘O ‘Umar
    ibn al-Khattab, Allah has revealed something about what you said and made it (A
    multitude of those of old, And a multitude of those of later time)’. ‘Umar exclaimed:
    ‘We are pleased with our Lord and believe in our Prophet. The Messenger of Allah,
    Allah bless him and give him peace, then said: ‘From Adam to us a multitude of
    people, and from me to the Day of Judgement a multitude which will only be
    completed by black herdsmen who say, there is no deity except Allah’ ”.

    َ ُ ‫} وت َجعُلون رزقَك‬
    َ ‫م ت ُك َذ ُّبو‬
    {‫ن‬ ْ ُ ‫م أن ّك‬
    ْ ِْ َ َ ْ َ

    (And make denial thereof your livelihood?) [56:82]. Sa'id ibn Muhammad al-
    Mu'adhdhin informed us> Muhammad ibn 'Abd Allah ibn Hamdun> Ahmad ibn al-
    Hasan al-Hafiz> Hamdan al-Sulami> al-Nadr ibn Muhammad> 'Ikrimah ibn 'Ammar>
    Abu Zumayl> Ibn 'Abbas who said: “People were once blessed with rain at the time
    of the Messenger of Allah, Allah bless him and give him peace, and so the
    Messenger of Allah, Allah bless him and give him peace, said: 'Some people have
    woken up this morning as grateful people while others have woken up as
    disbelievers. The former said: This is a blessing sent by Allah, exalted is He, while
    the latter said: the prediction based on such-and-such a star has been fulfilled'. The
    following verse was then revealed (Nay, I swear by the places of the stars) [56:75]
    up to His words (And make denial thereof your livelihood?)”. This is narrated by
    Muslim from 'Abbas ibn 'Abd al-'Azim from al-Nadr ibn Muhammad. It was also
    reported that once the Prophet, Allah bless him and give him peace, travelled and
    after traversing a distance camped at a certain place. People were very thirsty but
    they had no water to drink. They mentioned this to the Prophet, Allah bless him and
    give him peace, and he said: “What if I made a prayer and you were given rain,
    would you say that we were given rain thanks to such-and-such a star?” They said:
    “O Messenger of Allah, this is not the time of stars”. The Prophet, Allah bless him
    and give him peace, prayed two units of prayer and made supplications to Allah,
    glorified and blessed is He. The wind erupted and clouds appeared. Rain then
    poured down so much so that streams of water run down the valleys. People filled
    their water containers. But then the Messenger of Allah, Allah bless him and give
    him peace, passed by a man who was using a goblet to ladle water. The man was
    saying: “We were given rain thanks to such-and-such a star”, and failed to say: “This
    is the sustenance of Allah, glorified is He”. Allah, glory be to Him, revealed (And
    make denial thereof your livelihood?). Abu Bakr ibn Muhammad ibn 'Umar al-Zahid
    informed us> Abu 'Amr Muhammad ibn Ahmad al-Jizi> al-Hasan ibn Sufyan>
    Harmalah ibn Yahya and 'Amr ibn Sawwad al-Sarkhi> 'Abd Allah ibn Wahb> Yunus
    ibn Yazid> Ibn Shihab> 'Ubayd Allah ibn 'Ubayd Allah ibn 'Utbah> Abu Hurayrah
    who reported that the Messenger of Allah, Allah bless him and give him peace, said:
    “Have you not heard what your Lord has said? He said: 'I have not blessed My slaves
    with any bounty except that some of them were ungrateful. They say: The stars did
    this and we were given it thanks to the stars!' ” This was narrated by Muslim from
    Harmalah and 'Amr ibn Sawwad.

    Surah Al Haadid

    { ‫ل‬ ِ ‫من قَب ْـ‬ِ ‫ق‬ َ ‫ن َأن‬


    َ ‫ف‬ ْ ‫م‬
    ّ ‫كم‬ ُ ‫من‬ِ ‫وي‬ ْ َ‫ض ل َ ي‬
    ِ َ ‫ست‬
    َ
    ِ ‫ت وَٱلْر‬ ِ ‫س َٰم َٰو‬ ّ ‫ث‬ُ ‫ميَرا ل‬
    ‫ٱ‬ ِ ‫ه‬ ِ ّ ‫ه وَل ِل‬ِ ّ ‫ل ٱلل‬ ِ ‫سِبي‬ َ ‫قوا ْ ِفي‬ ُ ‫ف‬ ِ ‫م أ َل ّ ُتن‬ ْ ُ ‫ما ل َك‬ َ َ‫و‬
    ّ ْ ّ ُ ْ ُ ْ َ ّ َ َ َ ُ ْ
    ‫مــا‬
    َ ِ‫ه ب‬ُ ‫س ـن َ ٰى وَٱللـ‬ ْ ‫ح‬ ُ ‫ٱل‬ُ ‫من ب َعْد ُ وََقات َلوا وَكل ّ وَعَد َ ٱللـ‬
    ‫ه‬ ِ ‫قوا‬ُ ‫ف‬َ ‫ن أن‬ َ ‫ذي‬
    ِ ‫ل‬‫ٱ‬ ‫ن‬
    َ ‫م‬
    ّ ‫ة‬ً ‫ج‬
    َ ‫ر‬
    َ َ ‫د‬ ‫م‬
    ُ ‫ظ‬ْ ‫ع‬ ‫أ‬ َ
    ‫ك‬ ِ ‫ئ‬‫ـ‬ٰ ‫ل‬ ْ ‫و‬ ‫أ‬ َ
    ‫ل‬ َ ‫ت‬ َ
    ‫قا‬ ‫و‬
    َ ِ ‫ح‬ ْ ‫ت‬َ ‫ف‬ ‫ل‬‫ٱ‬
    ‫خِبيٌر‬َ ‫ن‬ َ ‫مُلو‬
    َ ْ ‫ع‬َ ‫ت‬ }

    (Those who spent and fought before the victory are not upon a level (with the rest of
    you)…) [57:10]. Muhammad ibn Fudayl reported that al-Kalbi related that this verse
    was revealed about Abu Bakr al-Siddiq, may Allah be well pleased with him. This is
    evidenced by the report which was related to us from Muhammad ibn Ibrahim ibn
    Muhammad ibn 'Abdihi ibn Yahya> Abu'l-Hasan Muhammad ibn 'Abd Allah al-Saliti>
    'Uthman ibn Sulayman al-Baghdadi> Ya'qub ibn Ibrahim al-Makhzumi> 'Amr ibn
    Hafs al-Shaybani> al-'Ala' ibn 'Amr> Abu Ishaq al-Fazari> Sufyan al-Thawri> Adam
    ibn 'Ali> Ibn 'Umar who said: “As the Prophet, Allah bless him and give him peace,
    was sitting with Abu Bakr al-Siddiq, who was wearing a cloak which he gathered
    round his chest with pins, Gabriel, peace be upon him, came down, conveyed Allah's
    greetings of peace to him and said: 'O Muhammad, why is Abu Bakr wearing a cloak
    which he gathers round his chest with pins?' He said: 'O Gabriel, he has spent all his
    wealth before the conquest [of Mecca]!' He said: 'In that case, convey to him Allah's
    greetings of peace, glorified and exalted is He, and tell him that your Lord asks you:
    are you pleased with Me in your state of poverty or are you indignant?' The Prophet,
    Allah bless him and give him peace, addressed Abu Bakr: 'O Abu Bakr, Gabriel is
    here to convey the greetings of peace of Allah, glorified and exalted is He, and He is
    asking you: are you pleased with Him in your state of poverty or are you indignant?'
    Upon hearing this, Abu Bakr wept and said: 'How can I be indignant with my Lord? I
    am pleased with my Lord! I am pleased with my Lord!' ”

    ُ ‫ذي‬ ْ
    { ‫ب‬ َ ‫ن أوُتوا ْ ٱل ْك َِتــا‬ َ ِ ّ ‫كوُنوا ْ ك َٱل‬ُ َ ‫ق وَل َ ي‬ ّ ‫ح‬َ ْ ‫ن ٱل‬ َ ‫م‬ ِ ‫ل‬َ ‫ما ن ََز‬
    َ َ‫ه و‬ِ ّ ‫ر ٱلل‬ ْ ُ‫ع قُُلوب ُه‬
    ِ ْ ‫م ل ِذِك‬ ْ َ ‫من ُ ۤوا ْ َأن ت‬
    َ ‫خ‬
    َ ‫ش‬ َ ‫نآ‬ ِ ّ ‫ن ل ِل‬
    َ ‫ذي‬ ِ ‫م ي َأ‬
    َ
    ْ َ ‫أل‬
    َ
    ‫ن‬
    َ ‫قو‬
    ُ ‫س‬ِ ‫م َفا‬ ْ ُ‫من ْه‬ ْ ُ‫ت قُُلوب ُه‬
    ّ ‫م وَك َِثيٌر‬ ْ ‫س‬َ ‫ق‬ َ َ ‫مد ُ ف‬
    َ ‫م ٱل‬ ُ ِ‫ل عَل َي ْه‬ َ َ‫ل ف‬
    َ ‫طا‬ ُ ْ ‫من قَب‬ِ }

    (Is not the time ripe for the hearts of those who believe to submit to Allah’s
    reminder…) [57:16]. Al-Kalbi and Muqatil said: “This verse was revealed about the
    hypocrites, one year after Emigration. This is because one day they asked Salman
    al-Farisi: ‘Tell us about what is in the Torah for it contains wonders’, and so this
    verse was revealed”. Others said that this verse was revealed about the believers.
    ‘Abd al-Qahir ibn Tahir informed us> Abu ‘Amr ibn Matar> Ja‘far ibn Muhammad al-
    Firyabi> Ishaq ibn Rahwayh> ‘Amr ibn Muhammad al-Qurashi> Khallad ibn Muslim
    al-Saffar> ‘Amr ibn Qays al-Mula’i> ‘Amr ibn Murrah> Mus‘ab ibn Sa‘d> Sa‘d who
    said: “The Qur’an was revealed to the Messenger of Allah, Allah bless him and give
    him peace, and he recited it to them for a while. Then they said: ‘O Messenger of
    Allah, if only you narrate to us [the events of old]’, and so Allah, exalted is He,
    revealed (We narrate unto thee (O Muhammad) the best of narratives in that We
    have inspired in thee this Qur’an) [12:3]. He recited these to them for a while until
    they said: ‘O Messenger of Allah, if only you recite to us statements’. And so Allah,
    exalted is He, revealed (Allah hath (now) revealed the fairest of statements…)
    [39:23]. They were commanded all that through the Qur’an”. Khallad said: “Another
    narrator added: They also asked him: ‘O Messenger of Allah, if only you reminded
    us’. And so Allah, exalted is He, revealed (Is not the time ripe for the hearts of those
    who believe to submit to Allah’s reminder…)”.

    Surah Al Mujadilah

    { ‫ع‬ ٌ ‫مي‬
    ِ ‫سـ‬ َ ‫ن ٱلل ّـ‬
    َ ‫ه‬ ُ ‫حاوَُر‬
    ّ ِ ‫كمآ إ‬ َ َ‫ع ت‬
    ُ ‫م‬
    َ ‫س‬
    ْ َ‫ه ي‬ ِ ّ ‫شت َك ِ ۤي إ َِلى ٱلل‬
    ُ ّ ‫ه وَٱلل‬ ْ َ ‫هات‬
    َ‫ج َو‬ َ ُ ‫جادِل‬
    ِ ْ‫ك ِفي َزو‬ َ ُ ‫ل ٱل ِّتي ت‬ ُ ّ ‫ع ٱلل‬
    َ ْ‫ه قَو‬ َ ‫م‬ َ ْ ‫قَد‬
    ِ ‫س‬
    ‫صيٌر‬
    ِ َ‫} ب‬

    (Allah hath heard the saying of her that disputeth with thee (Muhammad)
    concerning her husband…) [58:1]. Abu Sa‘d Muhammad ibn ‘Abd al-Rahman al-
    Ghazi informed us> Abu ‘Amr Muhammad ibn Ahmad al-Hiri> Ahmad ibn ‘Ali al-
    Muthanna> Abu Bakr ibn Abi Shaybah> Muhammad ibn Abi ‘Ubaydah> his father>
    al-A‘mash> Tamim ibn Salamah> ‘Urwah who reported that ‘A’ishah said: “Glory be
    to Him Whose hearing encompass all things; I could hear the speech of Khawlah bint
    Tha‘labah, even though not in full, while she was complaining about her husband to
    the Messenger of Allah, Allah bless him and give him peace. She said: ‘He has worn
    out my youth and I let him physically enjoy me but when I grew older and could no
    longer bear children, he put me away, saying that I am as his mother. O Allah, I
    complain to you’. She did not move from her position until Gabriel came down with
    these verses (Allah hath heard the saying of her that disputeth with thee
    (Muhammad) concerning her husband, and complaineth unto Allah…)”. This was
    narrated by al-Hakim Abu ‘Abd Allah in his Sahih> Muhammad al-Muzani> Mutayr>
    Abu Kurayb> Muhammad ibn Abi ‘Ubaydah. Abu Bakr ibn al-Harith informed us>
    Abu’l-Shaykh al-Hafiz al-Asfahani> ‘Abdan ibn Ahmad> Ahmad ibn Muhammad ibn
    Yahya ibn Sa‘id> Yahya ibn ‘Isa al-Ramli> al-A‘mash> Tamim ibn Salamah>
    ‘Urwah> ‘A’ishah who said: “Praise be to Allah Who can hear all sounds! The woman
    disputant came and spoke with the Messenger of Allah, Allah bless him and give him
    peace, while I was at one side of the room and I did not understand what she was
    saying. Allah, exalted is He, then revealed (Allah hath heard the saying of her that
    disputeth with thee (Muhammad) concerning her husband…)”.

    { ً ‫منك َــرا‬ ُ ‫منك ُم من ن ّسآئ ِهم ما هُن أ ُمهات ِهم إ‬


    ُ ‫ن‬ َ ‫قول ُــو‬
    ُ َ ‫م ل َي‬
    ْ ُ‫م وَإ ِن ّه‬ْ ُ‫م إ ِل ّ ٱلل ِّئي وَل َد ْن َه‬
    ْ ُ‫مَهات ُه‬
    ّ ‫نأ‬ْ ِ ْ ِ َ ّ ّ ّ ْ ِ َ ّ ْ ِ ‫ن‬ َ ُ‫ن ي‬
    َ ‫ظاهُِرو‬ ِ ّ ‫ٱل‬
    َ ‫ذي‬
    ُ َ‫و غ‬
    ‫فوٌر‬ ُ
    ّ َ َ‫ف‬ ‫ع‬َ ‫ل‬ ‫ه‬ّ ‫ل‬‫ٱل‬ ‫ن‬
    ّ َِ ‫إ‬‫و‬ ً ‫ا‬ ‫زور‬ ‫و‬ ‫ل‬
    َُ ِ ْ ‫و‬ َ ‫ق‬ ْ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫م‬
    َ ّ }

    (Such of you as put away your wives (by saying they are as their mothers)…) [58:2].
    Abu Mansur Muhammad ibn Muhammad al-Mansuri informed us> 'Ali ibn 'Umar al-
    Hafiz> Abu Bakr Muhammad ibn Ziyad al-Naysaburi> Abu Bakr Muhammad ibn al-
    Ash'ath> Muhammad ibn Bakkar> Sa'id ibn Bashir that he asked Qatadah about
    putting away one's wife declaring her to be as one's mother, and he informed him
    that Anas ibn Malik said: “Aws ibn al-Samit put away his wife, Khuwaylah bint
    Tha'labah, declaring her as his mother and the latter went to complain to the
    Messenger of Allah, Allah bless him and give him peace. She said: 'He put me away,
    declaring me to be as his mother, when I grew old and my strength failed'. And so
    Allah, exalted is He, revealed the verse of putting one's wife away, declaring her to
    be as one's mother. The Messenger of Allah, Allah bless him and give him peace,
    said to Aws: 'You have to free one slave'. He said: 'I cannot afford it!' The Prophet
    said: 'Then you have to fast two consecutive months'. Aws said: 'If I fail to eat twice
    a day, my sight suffers'. The Prophet said: 'Then you have to feed sixty needy
    people'. Aws said: 'I cannot do it unless you help me'. The Messenger of Allah, Allah
    bless him and give him peace, helped him with fifteen measures (sa') [of dates] and
    Allah enabled him to gather what was necessary to feed sixty needy people, and
    Allah is merciful - they were of the opinion that Aws already had with him fifteen
    measures, in order to feed sixty needy people”. 'Abd al-Rahman ibn Abi Hamid
    al-'Adl informed us> Muhammad ibn Muhammad ibn 'Abd Allah ibn Zakariyya>
    Muhammad ibn 'Abd al-Rahman al-Daghuli> Abu'l-Hasan Ahmad ibn Siyar> 'Abd
    al-'Aziz ibn Yahya ibn Yusuf> Abu'l-Asbagh al-Harrani> Muhammad ibn Maslamah>
    Muhammad ibn Ishaq> Ma'mar ibn 'Abd Allah ibn Hanzalah> Yusuf ibn 'Abd Allah ibn
    Salam who said: “Khuwaylah bint Tha'labah, the wife of Aws ibn al-Samit, the
    brother of 'Ubadah ibn al-Samit, related to me, saying: 'He [Aws] came in one day
    and said something to me in an irritated tone. I answered him back and he got
    angry. He said: 'You are to me as my mother'. He then went out to the gathering
    place of his people. When he came back he wanted to seduce me but I refused. He
    wanted to force himself on me but I was able to push him back as can a woman
    usually do with a weak man. I said: 'Nay, by Him in Whose Hand is Khuwaylah's soul,
    you will not touch me until Allah, exalted is He, issues His ruling concerning us'. I
    then went to the Prophet, Allah bless him and give him peace, to complain about
    what I have been through. But he said: 'He is your husband and cousin; fear Allah
    and treat him well'. However, I did not leave until the Qur'an was revealed (Allah
    hath heard the saying of her that disputeth with thee (Muhammad) concerning her
    husband) up to His words (Lo! Allah is Hearer, Knower). When he got to the
    expiation, he said: 'Tell him to free a slave'. I said: 'O Prophet of Allah, by Allah he
    does not have any slave to free'. He said: 'Tell him to fast two consecutive months'. I
    said: 'O Prophet of Allah, by Allah he is an old man and unable to fast'. He said:
    'Then let him feed sixty needy people'. I said: 'O Prophet of Allah, by Allah he does
    not have what to feed them with'. He said: 'In that case, we will help him with a 'Arq
    of dates [30 measures (Sa') of dates]'. I said: 'And I will help him with another 'Arq'.
    He said: 'Good of you; let him spend it in charity' ”.

    َ
    { ‫ت‬ ِ َ ‫صـي‬
    ِ ْ‫مع‬َ َ‫ن و‬ ِ ‫ن ِبـ ٱل ِث ْم ِ وَٱل ُْعـد َْوا‬ َ ْ ‫جو‬ ُ ‫مـا ن ُُهـوا ْ عَْنـ‬
    َ ‫ه وَي َت ََنـا‬ َ ِ‫ن ل‬ ّ ُ ‫جوَ ٰى ث‬
    َ ‫م ي َُعوُدو‬ ْ ّ ‫نٱلن‬ِ َ‫ن ن ُُهوا ْ ع‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬
    َ ‫ذي‬ ْ َ ‫أل‬
    َ
    ‫م‬ْ ُ‫ســب ُه‬ْ ‫ح‬ َ ‫ل‬ُ ‫قو‬ ُ َ ‫ما ن‬
    َ ِ‫ه ب‬ُ ّ ‫م ل َوْل َ ي ُعَذ ّب َُنا ٱلل‬ ِ ُ‫ن ۤي أنف‬
    ْ ِ‫سه‬ ِ‫قوُلو َف‬ ُ َ ‫ه وَي‬ُ ّ ‫ه ٱلل‬ َ ّ ‫حي‬
    ِ ِ‫ك ب‬ ْ َ ‫ما ل‬
    َ ُ‫م ي‬ َ ِ‫ك ب‬ َ ْ‫حي ّو‬
    َ ‫ك‬َ ‫جآُءو‬ َ ‫ل وَإ َِذا‬
    ِ ‫سو‬ُ ‫ٱلّر‬
    ‫صيُر‬ ِ ‫م‬ ْ
    َ ‫س ٱل‬ َ
    َ ْ ‫صلوْن ََها فَب ِئ‬ ْ َ‫م ي‬
    ُ ّ ‫جهَن‬َ }

    (Hast thou not observed those who were forbidden conspiracy…) [58:8]. Ibn 'Abbas
    and Mujahid said that this verse was revealed about the Jews and the hypocrites.
    This is because the latter used to talk secretly amongst themselves to the exclusion
    of the believers and then look at the believers and wink at each other. When the
    believers saw their secret communications, they said: “We think that they are doing
    this because they received news about our relatives and brothers who went out in
    military expeditions. They have been killed, wounded or defeated”. But when these
    secret conversations continued, they complained to the Messenger of Allah, Allah
    bless him and give him peace, and he commanded them not to speak in secret to
    the exclusion of the believers. They did not heed his command and went back to
    secret conversations among themselves. Allah, exalted is He, therefore revealed this
    verse. (And when they come unto thee they greet thee with a greeting wherewith
    Allah greeteth thee not…) [58:8]. Abu Bakr Muhammad ibn 'Umar al-Khashshsab
    informed us> Abu Ishaq Ibrahim ibn 'Abd Allah al-Asfahani> Muhammad ibn Ishaq
    al-Sarraj> Qutaybah ibn Sa'id> Jarir> al-A'mash> Abu'l-Duha> Masruq> 'A'ishah
    who said: “Some Jews came to the Prophet, Allah bless him and give him peace, and
    said 'Al-Sam to you, O Abu'l-Qasim!' And so I replied: 'Al-Sam to you too, and may
    Allah take you away!' The Messenger of Allah, Allah bless him and give him peace,
    said: 'Stop, O 'A'ishah! For Allah, exalted is He, does not like indecency nor the
    uttering of indecent words'. I said: 'O Messenger of Allah, did you not hear what they
    said?' He said: 'Do you not see that I have sent back to them what they said. I said:
    the same to you'. This verse was revealed about this (And when they come unto
    thee they greet thee with a greeting wherewith Allah greeteth thee not)”. Abu Sa'id
    Muhammad ibn 'Abd al-Rahman al-Ghazi informed us> Abu 'Amr Muhammad ibn
    Ahmad al-Hiri> Ahmad ibn 'Ali al-Muthanna> Zuhayr ibn Muhammad> Yunus ibn
    Muhammad> Shayban> Qatadah> Anas who said: “A Jewish man came to the
    Prophet, Allah bless him and give him peace, and said: 'Al-Sam be with you!' The
    people who were present responded to him with the greetings of peace. The
    Prophet, Allah bless him and give him peace, said to them: 'Do you know what this
    man said?' They said: 'O Prophet of Allah, Allah and His Messenger know best, [but
    we think he said: al-Salam [peace be with you]'. He said: 'No, rather he said such-
    and-such a thing. So drive it away from me'. They drove it away from him. He then
    asked the Jewish man: 'Did you say: al-Sam be with you?' He said: 'Yes, I did'. Upon
    which the Prophet of Allah, Allah bless him and give him peace, then said: 'When
    one of the people of the Book greets you, say to him in response: And the same to
    you'. Then the words of Allah, Allah exalted is He, revealed (And when they come
    unto thee they greet thee with a greeting wherewith Allah greeteth thee not)”.

    { ْ ‫شـُزوا‬ َ
    ُ ‫ل ٱن‬ ْ ‫ه ل َك ُـ‬
    َ ‫م وَإ َِذا ِقي ـ‬ ُ ‫سِح ٱلل ّـ‬ ْ َ ‫حوا ْ ي‬
    َ ‫ف‬ ُ ‫س‬َ ْ‫س فَٱف‬ ِ ِ ‫جال‬ َ ْ ‫حوا ْ ِفي ٱل‬
    َ ‫م‬ ُ ‫س‬
    ّ ‫ف‬ ْ ُ ‫ل ل َك‬
    َ َ‫م ت‬ َ ‫مُنوا ْ إ َِذا ِقي‬
    َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    ُ
    ‫خِبيٌر‬ َ ‫مُلو‬
    َ ‫ن‬ َ ْ‫ما ت َع‬ ُ ّ ‫ت وَٱلل‬
    َ ِ‫ه ب‬ ٍ ‫جا‬ َ ‫م د ََر‬َ ْ ‫ن أوُتوا ْ ٱل ْعِل‬ ِ ّ ‫م وَٱل‬
    َ ‫ذي‬ ِ ْ ‫مُنوا‬
    ْ ُ ‫منك‬ َ ‫نآ‬ ِ ّ ‫ه ٱل‬
    َ ‫ذي‬ ُ ّ ‫شُزوا ْ ي َْرفَِع ٱلل‬ ُ ‫} َفان‬

    (O ye who believe! when it is said unto you, Make room! in assemblies, then make
    room; Allah will make way for you (hereafter)…) [58:11]. Said Muqatil: “The Prophet,
    Allah bless him and give him peace, was at al-Suffah. The place was not spacious
    and it was a Friday. The Messenger of Allah, Allah bless him and give him peace, had
    the habit of honouring those who had taken part in the Battle of Badr from among
    the Emigrants and the Helpers. Some of those who had participated in Badr came to
    the gathering and found that people were already there before them. They stood,
    therefore, facing toward the Prophet, Allah bless him and give him peace, waiting for
    people to make room for them. But no one made room for them. The Messenger of
    Allah, Allah bless him and give him peace, was pained to see this and so he said to
    those around him who did not take part in Badr: ‘So-and-so get up, and you get up’,
    and he moved as many people as the number of those who were standing among
    the Companions who participated in the Battle of Badr. Those who were asked to
    vacate their seats were not pleased and the Messenger of Allah, Allah bless him and
    give him peace, saw their displeasure on their faces. Then, the hypocrites said to the
    Muslims: ‘Did you not claim that your man deals fairly with people? By Allah, he has
    not been fair with these people. He removed people who wanted to be close to their
    Prophet from places in which they were already sitting and seated in their stead
    people who came late!’ Allah, exalted is He, therefore revealed this verse”.

    َ َ
    { ‫م‬ ْ ‫م وَأط ْهَـُر فَـِإن ل ّـ‬ ْ ‫خي ْـٌر ل ّك ُـ‬ َ ‫ك‬ َ ‫ة ذ َل ِـ‬
    ً َ‫صد َق‬ َ ‫م‬ ْ ُ ‫واك‬ َ ‫ج‬ْ َ‫ي ن‬
    ْ َ ‫ن ي َد‬ َ ْ ‫موا ْ ب َي‬ َ َ‫ل ف‬
    ُ ّ ‫قد‬ َ ‫سو‬ ُ ‫م ٱلّر‬ ُ ُ ‫جي ْت‬ َ ‫مُنوا ْ إ َِذا َنا‬ َ ‫نآ‬
    َ ‫ذي‬ِ ّ ‫ٰيأي َّها ٱل‬
    ُ ‫ب ٱلل ّـ‬
    ‫ه‬ َ ‫فعَل ُــوا ْ وَت َــا‬ ْ َ‫م ت‬ ْ ‫ت فَـإ ِذ ْ ل َـ‬ ٍ ‫صـد ََقا‬ َ ‫م‬ ْ ُ ‫واك‬ َ ‫ج‬
    ْ َ‫ي ن‬ ْ َ ‫ن ي َد‬ َ ْ ‫موا ْ ب َي‬ ُ ّ ‫قد‬ َ ُ ‫م َأن ت‬ ْ ُ ‫قت‬ْ ‫ف‬ َ ‫ش‬ ْ َ ‫م * َءأ‬ ٌ ‫حي‬ ِ ‫فوٌر ّر‬ ُ َ‫ه غ‬ َ ّ ‫ن ٱلل‬ ّ ِ ‫دوا ْ فَإ‬
    ُ ‫ج‬
    ِ َ‫ت‬
    َ َ
    ‫ن‬َ ‫مُلو‬ َ ْ ‫ع‬َ ‫ت‬ ‫ما‬ ‫ب‬ ‫ر‬
    َ ِ ٌ ِ ُ ‫بي‬‫خ‬َ ‫ه‬ ّ ‫ل‬‫ل‬ ‫ٱ‬ ‫و‬ ‫ه‬ َ ‫ل‬
    َ ُ ُ ََ َ ‫سو‬ ‫ر‬ ‫و‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ْ ‫ا‬ ‫عو‬ُ ‫طي‬
    ِ ‫أ‬َ ‫و‬ َ ‫ة‬ ‫كا‬َ ‫ز‬
    ّ ‫ٱل‬ ْ ‫ا‬‫تو‬ُ ‫وآ‬
    َ َ ‫ة‬َ ‫ل‬ ‫ص‬
    ّ ‫ٱل‬ ْ ‫ا‬ ‫مو‬ُ ‫قي‬
    ِ ‫أ‬َ ‫ف‬ ‫م‬
    ْ ُ ‫ك‬ ْ ‫ي‬ َ ‫ل‬ َ ‫ع‬ }

    (O ye who believe! When ye hold conference with the messenger…) [58:12-13].


    Muqatil ibn Hayyan said: “This was revealed about the rich. This is because they
    used to go to the Prophet, Allah bless him and give him peace, and converse with
    him at length. In this fashion, they always beat the poor to the assemblies to the
    extent that the Messenger of Allah, Allah bless him and give him peace, disliked
    their prolonged sitting and conference. Allah, glorified and exalted is He, therefore
    revealed this verse and commanded that alms be given upon each conference with
    the Prophet. As for those who had straitened means, they did not have anything to
    give for alms, while those who were well off were niggardly. The Companions of the
    Prophet, Allah bless him and give him peace, found this tough and so a dispensation
    was revealed”. ‘Ali ibn Abi Talib, may Allah be well pleased with him, said: “There is
    one verse in the Book of Allah that no one has applied before me nor is there anyone
    who has applied it after me. [It is] (O ye who believe! When ye hold conference with
    the messenger…). I had a piece of gold which I exchanged for silver pieces and
    whenever I conferred with the Messenger I spent one silver piece in charity until I
    spent them all. Then the verse was abrogated with another verse (Fear ye to offer
    alms before your conference? ... and they will fancy that they have some standing.
    Lo! is it not they who are the liars?) [58:13]”.

    َ
    { ‫م‬ ْ ‫ب وَهُـ‬ ِ ِ‫ن عَل َــى ٱل ْك َـذ‬ َ ‫فــو‬ ُ ِ ‫حل‬ ْ َ ‫م وَي‬ ْ ‫من ْهُـ‬ِ َ ‫م وَل‬ ْ ‫منك ُـ‬ ّ ‫هم‬ ُ ‫ما‬ ّ ‫ه عَل َي ِْهم‬ ُ ّ ‫ب ٱلل‬ َ ‫ض‬ ِ َ‫وما ً غ‬ ْ َ‫ن ت َوَل ّوْا ْ ق‬ َ ‫ذي‬ ِ ّ ‫م ت ََر إ َِلى ٱل‬ ْ َ ‫أل‬
    َ َ
    ‫ل‬ ِ ‫سـِبي‬َ ‫دوا ْ عَــن‬ ّ ‫صـ‬ َ َ‫ة ف‬ً ‫جن ّـ‬
    ُ ‫م‬ ْ ُ‫مان َه‬ َ ْ ‫خذ ْ ۤوا ْ أي‬ َ ّ ‫ن *ٱت‬ َ ‫مُلو‬ َ ْ‫كاُنوا ْ ي َع‬ َ ‫ما‬ َ ‫سآَء‬ َ ‫م‬ ْ ُ‫ديدا ً إ ِن ّه‬ ِ ‫ش‬ َ ً ‫ذابا‬ َ َ‫م ع‬ ْ ُ‫ه ل َه‬ُ ّ ‫ن * أعَد ّ ٱلل‬ َ ‫مو‬ ُ َ ‫ي َعْل‬
    َ َ ُ ً ّ َ ُ َ ّ َ
    ‫م ِفيهَــا‬ ْ ُ‫ب ٱلّناِر ه‬ ُ ‫حا‬َ ‫ص‬
    ْ ‫كأ‬ َ ِ ‫شْيئا أوْل ٰـئ‬ َ ‫ه‬ِ ‫ن ٱلل‬ َ ‫م‬ ّ ‫م‬ ْ ُ‫م وَل َ أوْل َد ُه‬ ْ ُ‫واله‬ َ ‫م‬
    ْ ‫مأ‬ ْ ُ‫ي عَن ْه‬ َ ِ ‫ن * لن ت ُغْن‬ ٌ ‫مِهي‬ ّ ‫ب‬ ٌ ‫ذا‬ َ َ‫م ع‬ ْ ُ‫ه فَله‬ ِ ّ ‫ٱلل‬
    َ َ ‫مل َـ ٰى‬ َ
    ‫م‬
    ُ ‫م هُـ‬ ْ ‫يٍء أل َ إ ِن ّهُـ‬ ْ ‫شـ‬ ْ َ‫ن أن ّهُـع‬ َ ‫سـُبو‬َ ‫ح‬ ْ َ ‫م وَي‬ْ ُ ‫ن ل َك‬َ ‫فو‬ ُ ِ ‫حل‬ْ َ ‫ما ي‬َ َ‫ه ك‬ ُ َ‫ن ل‬َ ‫فو‬ ْ َ ‫ميعا ً فَي‬
    ُ ِ ‫حل‬ ِ ‫ج‬
    َ ‫ه‬ ُ ّ ‫م ٱلل‬ ُ ُ‫م ي َب ْعَث ُه‬ َ ْ‫ن * ي َو‬ َ ‫دو‬ ُ ِ ‫خال‬ َ
    ‫ن‬ ‫بو‬
    َ ُِ ‫ذ‬ َ
    ‫كا‬ ْ ‫ل‬‫ٱ‬ }

    (Hast thou not seen those who take for friends a folk with whom Allah is wroth?…
    and they will fancy that they have some standing. Lo! is it not they who are the
    liars?) [58:14-18]. Al-Suddi and Muqatil said: “This was revealed about ‘Abd Allah ibn
    Nabtal, the hypocrite who used to keep the company of the Prophet, Allah bless him
    and give him peace, and then report what he heard from him to the Jews. As the
    Messenger of Allah, Allah bless him and give him peace, was sitting one day in one
    of his rooms he said: ‘Now shall enter on you a man who has the heart of a tyrant
    and who looks through the eyes of the devil’. At that point ‘Abd Allah ibn Nabtal who
    was blue of complexion came in. The Messenger of Allah, Allah bless him and give
    him peace, said to him: ‘Why do you, and your friends, insult me?’ He swore by Allah
    that he did not, but the Messenger of Allah, Allah bless him and give him peace, said
    that he did. The man went and brought his friends who then swore by Allah that they
    did not insult him. Allah, exalted is He, then revealed these verses”. Muhammad ibn
    Ibrahim ibn Muhammad ibn Yahya informed us> Muhammad ibn Ja‘far ibn Matar>
    Ja‘far ibn Muhammad al-Firyabi> Abu Ja‘far al-Nufayli> Zuhayr ibn Mu‘awiyah>
    Simak ibn Harb> Sa‘id ibn Jubayr> Ibn ‘Abbas who related to him that the
    Messenger of Allah, Allah bless him and give him peace, was sitting under the shade
    of one of his rooms with a group of Muslims from whom the shade was slowly
    receding. He said to them: “A man will come to you and look at you with the eyes of
    the devil. When he comes do not speak with him!” A man of blue complexion then
    came. The Messenger of Allah, Allah bless him and give him peace, called him and
    addressed him: “Why do you and so-and-so and so-and-so (he named a group of
    people) insult me?” The man left and brought all those named and they swore by
    Allah and apologized. Allah, exalted is He, revealed (On the day when Allah will raise
    them all together, then will they swear unto Him as they (now) swear unto you, and
    they will fancy that they have some standing. Lo! is it not they who are the liars?).
    This was narrated by al-Hakim in his Sahih> al-Asamm> Ibn ‘Affan> ‘Amr
    al-‘Anqari> Isra’il> Simak.

    { ‫م أ َْو‬ َ َ ُ‫كان ُ ۤوا ْ آبآَءه‬


    ْ ُ‫م أْو أب ْن َــآَءه‬ ْ َ َ ‫و‬ْ َ ‫ه وَل‬ ُ َ ‫سول‬ َ ّ ‫حآد ّ ٱلل‬
    ُ ‫ه وََر‬ َ ‫ن‬ ْ ‫م‬ َ ‫ن‬ َ ‫وآّدو‬ َ ُ‫ر ي‬ِ ‫خ‬ِ ‫ه وَٱل ْي َوْم ِ ٱل‬ ِ ّ ‫ن ب ِٱلل‬ َ ‫مُنو‬ ِ ْ‫وما ً ي ُؤ‬ ِ َ‫ل ّ ت‬
    ْ َ ‫جد ُ ق‬
    ‫حت َِهـا‬ ُ َ ُ ُ َ َ َ ُ َ ‫خوان َهم أ‬
    ْ َ ‫مـن ت‬ ِ ‫ري‬ ِ ‫ـ‬ ‫ج‬
    ْ َ ‫ت‬ ‫ت‬
    ٍ ‫نـا‬ ّ ‫ج‬
    َ ‫م‬
    ْ ُ ‫ه‬ ‫ل‬ ‫خ‬
    ِ ْ ‫د‬ ‫يـ‬ُ ‫و‬ ‫ه‬ ْ ‫ن‬
    َ ُ ّ ٍ ُِ ْ‫م‬ ‫ح‬ ‫رو‬ ‫ب‬ ‫م‬ ُ ‫ه‬ َ ‫د‬ ّ ‫ي‬ ‫أ‬ َ ‫و‬ ‫ن‬
    َ ‫ما‬
    َ ِ‫لي‬ ‫ٱ‬ ‫م‬ ‫ه‬
    ُ ِِ ‫ب‬ ‫لو‬ ‫ق‬ ‫في‬ِ ‫ب‬
    َ َ ‫ت‬ ‫ك‬ ‫ك‬ ِ ‫ئ‬‫ـ‬ٰ ‫ل‬ ‫و‬ ‫أ‬ ‫م‬
    ْ ْ ُ َ ‫ه‬َ ‫ت‬ ‫ر‬ ‫شي‬ِ َ ‫ع‬ ‫و‬
    ْ ْ ُ َ ْ ِ‫إ‬
    ‫ن‬ ‫حو‬ ‫ل‬ْ ‫ف‬ ‫م‬ْ ‫ل‬ ‫م‬ ‫ه‬ ‫ه‬ّ ‫ل‬ ‫ٱل‬ ‫ب‬ ‫ز‬ ‫ح‬ ‫ن‬ ‫إ‬ َ ‫ل‬ َ ‫أ‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ب‬ ‫ز‬ ‫ح‬ َ
    ‫ك‬ ‫ئ‬ ‫ـ‬ َ ‫ل‬ ‫و‬ ُ ‫أ‬ ‫ه‬ ‫ن‬ ‫ع‬ ْ ‫ا‬ ‫ضو‬ ‫ر‬ ‫و‬ ‫م‬ ‫ه‬ ‫ن‬ ‫ع‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ي‬ ‫ض‬ ‫ر‬ ‫ها‬ ‫في‬ ‫ن‬ ‫دي‬ ‫ل‬‫خا‬ ‫ر‬ َ
    َ ُ ُ ِ ‫ٱ‬ ُ ِ ُ َ ْ ّ ِ ِ ِ ُ ْ ِ ِ ٰ ْ ُ ْ َ ُ ََ ْ ُْ ُ َ َ ِ َ َ ِ َ ِ ِ َ ُ َ ْ ‫} ٱلن‬
    ‫ها‬

    (Thou wilt not find folk who believe in Allah and the Last Day loving those who
    oppose Allah and His messenger…) [58:22]. Said Ibn Jurayj: “It was related to me
    that Abu Quhafah insulted the Prophet, Allah bless him and give him peace, and as a
    result Abu Bakr [his son] struck him with such force that he fell to the ground. Abu
    Bakr mentioned this to the Prophet, Allah bless him and give him peace, who
    exclaimed: ‘Did you really do it?’ Abu Bakr said: ‘Yes!’ ‘In that case do not do it
    again!’ said the Prophet, Allah bless him and give him peace. Abu Bakr said: ‘By
    Allah, if a sword were at my reach I would have killed him!’ And so Allah, glorified
    and exalted is He, revealed this verse”. It is also related that Ibn Mas‘ud said: “This
    verse was revealed about Abu ‘Ubaydah ibn al-Jarrah who killed his father ‘Abd Allah
    at the Battle of Uhud”. It was also revealed about Abu Bakr who challenged his own
    son for a duel at the battle of Badr. He said: “O Messenger of Allah, let me be among
    the first group [of martyrs]”. The Messenger of Allah, Allah bless him and give him
    peace, said to him: “Preserve yourself for us, O Abu Bakr! Do you not know that you
    are to me like my hearing and sight?” The verse was also revealed about Mus‘ab ibn
    ‘Umayr who killed his brother ‘Umayr ibn ‘Umayr at the battle of Uhud. And it was
    also revealed about ‘Umar [ibn al-Khattab] who killed his maternal uncle al-‘As ibn
    Hisham ibn al-Mughirah at the battle of Badr. And it was also revealed about ‘Ali,
    Hamzah and ‘Ubaydah who killed ‘Utbah ibn Rabi‘ah, Shaybah ibn Rabi‘ah and al-
    Walid ibn ‘Utbah respectively at the battle of Badr. Hence His words (even though
    they be their fathers or their sons or their brethren or their clan).

    { ‫م أ َْو‬ َ َ ُ‫كان ُ ۤوا ْ آبآَءه‬


    ْ ُ‫م أْو أب ْن َــآَءه‬ ْ َ َ ‫و‬ْ َ ‫ه وَل‬ُ َ ‫سول‬ َ ّ ‫حآد ّ ٱلل‬
    ُ ‫ه وََر‬ َ ‫ن‬ ْ ‫م‬ َ ‫ن‬َ ‫وآّدو‬
    َ ُ‫ر ي‬ِ ‫خ‬ِ ‫ه وَٱل ْي َوْم ِ ٱل‬ ِ ّ ‫ن ب ِٱلل‬َ ‫مُنو‬ ِ ْ‫وما ً ي ُؤ‬
    ْ َ ‫جد ُ ق‬ ِ َ‫ل ّ ت‬
    ‫حت َِهـا‬ ُ َ ُ ُ َ َ َ ُ َ
    ْ َ ‫مـن ت‬ ِ ‫ري‬ ِ ‫جـ‬
    ْ َ‫ت ت‬ ٍ ‫جّنـا‬
    َ ‫م‬ْ ُ‫خله‬ ِ ْ ‫ه وَُيـد‬ ُ ْ ‫من‬
    ّ ‫م ب ُِروٍح‬ ْ ُ‫ن وَأي ّد َه‬ َ ‫ما‬ َ ‫لي‬
    ِ ‫مٱ‬ ُ ِ‫ب ِفي قلوب ِه‬ َ َ ‫م أوْل ٰـئ ِك كت‬ ْ ُ‫شيَرت َه‬ ِ َ‫م أْو ع‬ ْ ُ‫وان َه‬
    َ ‫خ‬ْ ِ‫إ‬
    َ ِ ّ ‫ب ٱلل‬ َ ِ ‫ه أ ُوْل َ ٰـئ‬ َ ‫} ٱل َن َْهاُر‬
    ‫ن‬
    َ ‫حو‬ ُ ِ ‫مفْل‬ُ ْ ‫م ٱل‬ ُ ُ‫ه ه‬ ِ ّ ‫ب ٱلل‬ َ ‫حْز‬ِ ‫ن‬ ّ ِ ‫ه أل َ إ‬ ُ ‫حْز‬ِ ‫ك‬ ُ ْ ‫ضوا ْ عَن‬
    ُ ‫م وََر‬ ُ ّ ‫ي ٱلل‬
    ْ ُ‫ه عَن ْه‬ َ ‫ض‬ِ ‫ن ِفيَها َر‬ َ ‫دي‬ ِ ِ ‫خال‬

    (Thou wilt not find folk who believe in Allah and the Last Day loving those who
    oppose Allah and His messenger…) [58:22]. Said Ibn Jurayj: “It was related to me
    that Abu Quhafah insulted the Prophet, Allah bless him and give him peace, and as a
    result Abu Bakr [his son] struck him with such force that he fell to the ground. Abu
    Bakr mentioned this to the Prophet, Allah bless him and give him peace, who
    exclaimed: 'Did you really do it?' Abu Bakr said: 'Yes!' 'In that case do not do it
    again!' said the Prophet, Allah bless him and give him peace. Abu Bakr said: 'By
    Allah, if a sword were at my reach I would have killed him!' And so Allah, glorified
    and exalted is He, revealed this verse”. It is also related that Ibn Mas'ud said: “This
    verse was revealed about Abu 'Ubaydah ibn al-Jarrah who killed his father 'Abd Allah
    at the Battle of Uhud”. It was also revealed about Abu Bakr who challenged his own
    son for a duel at the Battle of Badr. He said: “O Messenger of Allah, let me be among
    the first group [of martyrs]”. The Messenger of Allah, Allah bless him and give him
    peace, said to him: “Preserve yourself for us, O Abu Bakr! Do you not know that you
    are to me like my hearing and sight?” The verse was also revealed about Mus'ab ibn
    'Umayr who killed his brother 'Umayr ibn 'Umayr at the Battle of Uhud. And it was
    also revealed about 'Umar [ibn al-Khattab] who killed his maternal uncle al-'As ibn
    Hisham ibn al-Mughirah at the Battle of Badr. And it was also revealed about 'Ali,
    Hamzah and 'Ubaydah who killed 'Utbah ibn Rabi'ah, Shaybah ibn Rabi'ah and al-
    Walid ibn 'Utbah respectively at the Battle of Badr. Hence His words (even though
    they be their fathers or their sons or their brethren or their clan).

    Surah Al Hasr

    { ‫ن‬ ْ َ ‫مـ‬ِ ْ ‫ف ـُروا‬ َ َ‫ن ك‬ َ ‫ذي‬ ِ ‫ج ٱل ّـ‬ َ ‫خَر‬ ْ َ ‫ول ّذِ ۤي أ‬ َ ‫م * هُ ٱ‬ ُ ‫كي‬ِ ‫ح‬ َ ْ ‫زيُز ٱل‬ ِ َ‫و َٱل ْع‬ َ ُ‫ض وَه‬
    َ
    ِ ‫ما ِفي ٱلْر‬ َ َ‫ت و‬ ِ ‫س َٰم َٰو‬ ّ ‫في‬ ‫ما ِ لٱ‬ َ ‫ه‬ ِ ّ ‫ح ل ِل‬ َ ّ ‫سب‬َ
    َ َ ْ‫أ َه‬
    ‫م‬
    ُ ُ‫ه فأَتاه‬ َ ّ
    ِ ‫ن ٱلل‬ َ ‫م‬ّ ‫صون ُُهم‬ ُ ‫ح‬ ُ ‫م‬ ْ ُ‫مان ِعَت ُه‬ ّ ‫م‬ ْ ُ‫جواوَظن ّ ۤوا أن ّه‬
    ْ َ ْ ُ ‫خُر‬ ْ َ ‫م أن ي‬ ْ ُ ‫ما ظَننت‬َ َ ‫ر‬ ِ ْ
    ‫حش‬ ْ
    َ ‫ل ٱل‬ ِ ّ ‫م لو‬ ْ ِ‫من دَِيارِه‬ ِ ‫ب‬ ِ ‫ل ٱلك َِتا‬ ْ ِ
    َ
    ْ ‫نفَ ـ ٱعْت َب ُِروا‬ َ ‫مِني‬ ِ ْ ‫مؤ‬ُ ْ ‫دي ٱل‬ ِ ْ ‫م وَأ َي‬ ْ ِ‫ديه‬ ِ ْ ‫م ب ِأي‬ ْ ُ‫ن ب ُُيوت َه‬ َ ‫خرُِبو‬ ْ ُ‫ب ي‬ َ ْ‫م ٱلّرع‬ ُ ِ‫ف ِفي قُُلوب ِه‬ َ َ ‫سُبوا ْ وَقَذ‬ ِ َ ‫حت‬ ْ َ‫م ي‬ ْ َ‫ث ل‬ ُ ْ ‫حي‬ َ ‫ن‬ ْ ‫م‬ ِ ‫ه‬ ُ ّ ‫ٱلل‬
    َ َ ْ َ ّ َ َ َ َ ُ
    * ‫ب ٱلن ّــاِر‬ ُ ‫ذا‬ َ ‫ة عَـ‬ ِ ‫خـَر‬ ِ ‫م فِــي ٱل‬ ْ ‫م ِفي ٱلد ّن َْيا وَلهُـ‬ ْ ُ‫جل ََء لعَذ ّب َه‬ َ ‫م ٱل‬ ُ ِ‫ه عَلي ْه‬ ُ ‫ب ٱلل‬ َ َ ‫صاِر * وَلوْل َ أن كت‬ َ ْ ‫ٰيأوِْلي َٱلب‬
    َ‫ة أو‬
    ْ ٍ ‫مــن ّلين َـ‬ ّ ‫م‬ ْ ‫مــا قَط َعْت ُـ‬ َ *‫ب‬ ِ ‫قــا‬ َ ِ‫ديد ُ ٱل ْع‬ ِ ‫شـ‬ َ ‫ه‬ َ ‫ن ٱلل ّـ‬ ّ ِ ‫ه فَـإ‬ َ ‫ق ٱلل ّـ‬ ّ ‫شــآ‬ َ ُ ‫مــن ي‬ َ َ‫ه و‬ ُ َ ‫سول‬ ُ ‫ه وََر‬ َ ّ ‫شآّقوا ْ ٱلل‬ َ ‫م‬ ْ ُ‫ك ب ِأن ّه‬ َ ِ ‫ذ َل‬
    َ ّ َ ْ ّ ُ َ
    ‫مــآ‬ َ ‫ف‬
    َ ْ ُْ ِ ِ ‫م‬ ‫ـ‬ ‫ه‬ ‫ن‬ ‫م‬ ‫ه‬ ِ ‫ل‬ ‫ـو‬
    ‫ـ‬ ‫س‬
    ُ َ ‫ر‬ ‫ى‬ ٰ ‫ـ‬ ‫ل‬
    ‫ه‬
    ُ َ ‫ع‬‫ـ‬ ‫ل‬‫ٱل‬ َ ‫ء‬ ‫ـآ‬ ‫ـ‬ َ ‫ف‬ ‫أ‬ ‫مـآ‬ َ َ ‫و‬ * ‫ن‬ ‫قي‬
    َ ِ ِ ‫ـ‬ ‫س‬ ‫فا‬
    َ ‫ل‬ ‫ٱ‬ ‫ي‬ ‫ز‬
    َ ِ ُ َ ِ ‫ـ‬ ‫خ‬
    ْ ‫ي‬ِ ‫ل‬‫و‬ ‫ه‬ ‫ـ‬ ‫ل‬ ‫ٱل‬ ‫ن‬
    ِ ِِْ ‫ذ‬ ‫إ‬ ‫ب‬ َ ‫ف‬ ‫ها‬ َ ُِ ‫ل‬ ‫صو‬ ‫أ‬ ‫ى‬ ٰ ‫ل‬َ ‫ع‬
    ‫ة‬
    ً ‫م‬
    َ ِ ‫ئ‬ ‫قآ‬َ ‫ها‬َ ُ ُ ْ ‫ت ََرك‬
    ‫مو‬ ‫ت‬
    ‫ديٌر‬ َ َ ّ ُ َ ّ َ َ َ ُ ّ ّ َ َ َ َ َ
    ِ ‫يٍء ق‬ ْ ‫عَل ٰى كل ش‬ ‫ه‬
    ُ ‫من ي َشآُء وَٱلل‬ َ ‫عَل ٰى‬ ‫ه‬
    ُ ‫سل‬ ُ ‫سلط ُر‬ َ ُ‫ه ي‬ َ ‫ن ٱلل‬ ّ ِ ‫بوَل ٰـك‬ ٍ ‫ل وَل رِكا‬ ٍ ْ ‫خي‬ َ ‫ن‬ ْ ‫م‬ ِ ‫ه‬ ِ ْ ‫م عَلي‬ ْ ُ ‫فت‬ ْ ‫ج‬ َ ْ‫} أو‬

    (All that is in the heavens and all that is in the earth glorifieth Allah… Allah is Able to
    do all things) [59:1-6]. The commentators of the Qur'an said: “This verse was
    revealed about Banu'l-Nadir. When the Prophet, Allah bless him and give him peace,
    moved to Medina, they signed a treaty with him in which they agreed not fight
    against him or with him and the Messenger of Allah, Allah bless him and give him
    peace, consented. Then when the Messenger of Allah, Allah bless him and give him
    peace, defeated the idolaters at Badr, Banu'l-Nadir said: 'By Allah, he is the Prophet
    whose description we find in the Torah; he will not be defeated'. However, when the
    Muslims were defeated at Uhud, they broke their pledge and showed enmity toward
    the Messenger of Allah, Allah bless him and give him peace, and Muslims. The
    Messenger of Allah, Allah bless him and give him peace, surrounded them and then
    they signed a settlement treaty in which it was agreed that they leave Medina”. Abu
    Muhammad al-Hasan ibn Muhammad al-Farisi informed us> Muhammad ibn 'Abd
    Allah ibn al-Fadl al-Tajir> Ahmad ibn Muhammad ibn al-Husayn al-Hafiz>
    Muhammad ibn Yahya> 'Abd al-Razzaq> Ma'mar> al-Zuhri> Ibn Ka'b ibn Malik> one
    of the Companions of the Prophet, Allah bless him and give him peace, who related
    that the unbelievers of Quraysh wrote the following to the Jews after the Battle of
    Badr: “You are people of armaments and fortresses. Verily, you either fight our man
    or we shall do this and that, such that nothing will prevent us from the bracelets on
    your women's anklets”. When their letter reached the Jews, the Banu'l-Nadir were
    unanimously in favour of treason. They sent to the Prophet, Allah bless him and give
    him peace, saying: “Come with thirty of your men and we will send thirty of our
    men. Let us meet in a location halfway between you and us so that our men hear
    you and if they believe in you, we will all believe in you”. However, when they
    reached a certain location, some Jews said: “How are you going to get to him when
    he has with him thirty of his Companions who all desire to die before him? Send to
    him and say: 'How are we going to understand [what you are going to say to us]
    when there are sixty of us? Come along with three of your Companions and three of
    our scholars will meet you. If they believe in you, we will all believe in you and
    follow'. The Prophet, Allah bless him and give him peace, proceeded with three of his
    Companions. On the other side, three Jews proceeded armed with knives, intending
    to kill the Messenger of Allah, Allah bless him and give him peace. A sincere woman
    advisor from Banu'l-Nadir sent a message to her brother, a Muslim from the Helpers,
    informing him of the treachery which the Banu'l-Nadir were planning against the
    Messenger of Allah, Allah bless him and give him peace. Her brother hurriedly set off
    to see the Prophet, Allah bless him and give him peace. He caught up with him and
    informed him of the plan, and so the Prophet, Allah bless him and give him peace,
    went back. The following day, he sent troops to them. He besieged their fortress and
    fought them until they agreed to move out of Medina, carrying with them anything
    their camels could carry, except for armaments. They proceeded to destroy their
    own houses and take whatever wood they could take with them. Allah, exalted is He,
    therefore, revealed (All that is in the heavens and all that is in the earth glorifieth
    Allah… Allah is Able to do all things)”. (Whatsoever palm-trees ye cut down…)
    [59:5]. When the Messenger of Allah, Allah bless him and give him peace, headed
    toward Banu'l-Nadir and they took refuge in their fortresses, he ordered the cutting
    down and burning of their palm-trees. The enemies of Allah were alarmed. They
    said: “You claim, O Muhammad, that you seek goodness, is there any goodness in
    damaging productive trees and cutting down palm-trees?” They also said to him: “Is
    corruption in the earth part of what you claim has been revealed to you?” The
    Prophet, Allah bless him and give him peace, was distressed upon hearing this, and
    the Muslims were affected and feared that this may be an act of corruption. And
    they disagreed amongst themselves. Some said: “Do not cut the palm-trees down
    for it is part of what Allah has given us as spoils”. Others said: “We should rather cut
    them down!” And so Allah, glorified and exalted is He, revealed (Whatsoever palm-
    trees ye cut down…) confirming the opinion of those who warned against cutting the
    palm-trees down and, at the same time, stating the lawfulness of cutting them
    down. He informed that the cutting down of trees or leaving them standing is only
    by the leave of Allah, exalted is He. Abu 'Abd Allah Muhammad ibn Ibrahim al-
    Muzakki informed us> his father> Muhammad ibn Ishaq al-Thaqafi> Qutaybah> al-
    Layth ibn Sa'd> Nafi'> Ibn 'Umar who related that the Messenger of Allah, Allah
    bless him and give him peace, burnt and cut down the palm-trees of Banu'l-Nadir
    which were at al-Buwayrah. And so Allah, exalted is He, revealed (Whatsoever palm-
    trees ye cut down or left standing on their roots, it was by Allah's leave, in order that
    He might confound the evil-livers). This was narrated by Bukhari and Muslim from
    Qutaybah. Abu Bakr ibn al-Harith informed us> 'Abd Allah ibn Muhammad ibn Ja'far>
    Abu Yahya al-Razi> Sahl ibn 'Uthman> 'Abd Allah ibn al-Mubarak> Musa ibn
    'Uqbah> Nafi'> Ibn 'Umar who related that the Messenger of Allah, Allah bless him
    and give him peace, burnt and cut down the palm-trees of Banu'l-Nadir at al-
    Buwayrah, and it is about this that Hassan said: The trees of Banu Lu'ayy were
    deemed unworthy In front of the raging fire at al-Buwayrah. It is also about this that
    this verse (Whatsoever palm-trees ye cut down or left standing on their roots, it was
    by Allah's leave…). This was narrated by Muslim> Sa'id ibn Mansur> Ibn al-Mubarak.
    Abu Bakr informed us> 'Abd Allah> Salm ibn 'Isam> Rustah> 'Abd al-Rahman ibn
    Mahdi> Muhammad ibn Maymun ibn al-Tammar> Jurmuz> Hatim al-Najjar>
    'Ikrimah> Ibn 'Abbas who said: “A Jew came to the Prophet, Allah bless him and give
    him peace, and said: 'I will stand up and pray', The Prophet said to him: 'Allah has
    decreed for you that you pray'. The man said: 'I will sit down', and the Prophet said
    to him: 'Allah has decreed for you that you sit down'. The Jew said: 'I will proceed to
    this tree and cut it down', and the Prophet said: 'Allah has decreed for you that you
    cut it down'. Gabriel, peace be upon him, then came and said: 'O Muhammad, you
    have been taught your proof just as Abraham, peace be upon him, was taught it'.
    And so Allah, exalted is He, revealed (Whatsoever palm-trees ye cut down or left
    standing on their roots, it was by Allah's leave, in order that He might confound the
    evil-livers), i.e. the Jews”.

    { ‫مــآ‬ ّ ‫م‬
    ّ ‫ة‬ ً ‫جـ‬
    َ ‫حا‬َ ‫م‬ْ ِ‫دورِه‬ُ ‫صـ‬ُ ‫ن فِــي‬ َ ‫دو‬ ِ َ ‫م وَل َ ي‬
    ُ ‫جـ‬ ْ ِ‫جَر إ ِل َي ْه‬َ ‫ها‬
    َ ‫ن‬ْ ‫م‬َ ‫ن‬ َ ‫حّبو‬
    ِ ُ‫م ي‬ْ ِ‫من قَب ْل ِه‬ ِ ‫ن‬
    َ ‫ما‬
    َ ‫لي‬ِ ‫داَر وَٱ‬ ّ ‫ن ت َب َوُّءوا ٱل‬ ِ ّ ‫وَٱل‬
    َ ‫ذي‬
    ْ َ َ ُ َ َ َ َ ْ ُ
    ‫ن‬
    َ ‫حو‬
    ُ ِ ‫مفْل‬
    ُ ‫م ٱل‬ ُ ُ‫ه فَأوْل ٰـئ ِك ه‬
    ِ ‫س‬
    ِ ‫ف‬
    ْ َ‫ح ن‬
    ّ ‫ش‬ُ ‫ق‬َ ‫من ُيو‬ َ َ‫ة و‬ٌ ‫ص‬ َ ‫صا‬ َ ‫خ‬َ ‫م‬ْ ِ‫ن ب ِه‬
    َ ‫و كا‬ ْ ‫م وَل‬ْ ِ ‫سه‬ ِ ‫ف‬
    ُ ‫عَل ٰى أن‬ َ ‫} أوُتوا وَي ُؤْث ُِرو‬
    ‫ن‬

    (Those who entered the city and the faith before them…) [59:9]. Ja‘far ibn Burqan
    related that Yazid al-Asamm said: “The Helpers said: ‘O Messenger of Allah, divide
    the land into two equal halves between us and the Emigrants’. He said: ‘No, they will
    suffice you their livelihood. Instead you will share the fruits of the land with them
    while keeping the land itself to yourselves’. They said: ‘We accept’, and so Allah,
    exalted is He, revealed (Those who entered the city and the faith before them…)”.
    (… but prefer (the fugitives) above themselves though poverty become their lot…)
    [59:9]. Sa‘id ibn Ahmad ibn Ja‘far al-Mu’adhdhin informed us> Abu ‘Ali al-Faqih>
    Muhammad ibn Mansur ibn Abi al-Jahm al-Sabi‘i> Nasr ibn ‘Ali al-Jahdami> ‘Abd
    Allah ibn Dawud> Fudayl ibn Ghazwan> Abu Hazim> Abu Hurayrah who related that
    the Messenger of Allah, Allah bless him and give him peace, entrusted one of the
    folk of the Platform (al-Suffah) to a man from the Helpers. The latter took the former
    to his family and asked his wife: “Do we have anything [to feed him]?” She said:
    “We do not have anything except the children’s food”. He said: “Put them to sleep
    and then bring me the food. And when you put the food down, turn the lamp off”.
    She did as her husband requested. The Helper offered what he had to his guest. The
    following morning he took him back to the Messenger of Allah, Allah bless him and
    give him peace. The Prophet, Allah bless him and give him peace, said: “Indeed, the
    dwellers of the heavens are amazed at what you two have done”. This verse was
    then revealed (… but prefer (the fugitives) above themselves though poverty
    become their lot…). This was narrated by Bukhari> Musaddid> ‘Abd Allah ibn
    Dawud, and also by Muslim> Abu Kurayb> Waki‘, and both Ibn Dawud and Waki‘
    related it from Fudayl ibn Ghazwan. Abu ‘Abd Allah ibn Ishaq al-Muzakki informed
    us> Abu’l-Hasan Muhammad ibn ‘Abd Allah al-Sulayti> Abu’l-‘Abbas ibn ‘Isa ibn
    Muhammad al-Marwazi> al-Mustajir ibn al-Salt> al-Qasim ibn al-Hakam al-‘Urani>
    ‘Ubayd Allah ibn al-Walid> Muharib ibn Dithar> ‘Abd Allah ibn ‘Umar who said: “One
    of the Companions of the Messenger of Allah, Allah bless him and give him peace,
    was gifted a sheep’s head. The man said [to himself]: ‘My brother so-and-so is more
    in need of it than I’, and he sent it to him. This sheep’s head was sent from one
    person to another — it was handled by seven households — until it returned to the
    first man who was gifted it in the first place. This verse (… but prefer (the fugitives)
    above themselves though poverty become their lot…), up to the end, was revealed
    about this”.

    Surah Al Mumtahanah

    ُ ْ ‫م أ َوْل َِيآَء ت ُل‬ َ


    { ‫ن‬ َ ‫مـ‬ ّ ‫م‬ْ ُ ‫جــآَءك‬
    َ ‫مـا‬َ ِ ‫فـُروا ْ ب‬َ َ ‫ة وَقَـد ْ ك‬ ِ ّ ‫موَد‬َ ْ ‫م ِبـ ٱل‬ ْ ‫ن إ ِل َي ْهِـ‬
    َ ‫قــو‬ ْ ُ ‫ذوا ْ عَد ُّوي وَعَد ُوّك‬ ِ ّ ‫مُنوا ْ ل َ ت َت‬
    ُ ‫خ‬ َ ‫نآ‬َ ‫ذي‬ ِ ّ ‫ٰيأي َّها ٱل‬
    ‫سـِبيِلي وَٱب ْت َِغـآَء‬ َ ‫جَهـادا ً ِفـي‬ ِ ‫م‬ ْ ‫جت ُـ‬ْ ‫خَر‬ َ ‫م‬ ُ ‫م ِإن‬
    ْ ‫كنت ُـ‬ ْ ‫ه َرب ّك ُـ‬ ِ ّ ‫مُنـوا ْ ِبـ ٱلل‬ ِ ْ‫م َأن ت ُؤ‬ ْ ُ ‫ل وَإ ِّيـاك‬َ ‫ســو‬ ُ ‫ن ٱلّر‬ َ ‫جـو‬
    ُ ِ ‫خر‬ْ ُ‫ق ي‬ّ ‫ح‬َ ْ ‫ٱل‬
    ‫ل‬ ّ ‫ض‬ َ َ‫م ف‬ ُ ْ َ َ َ َ َ ْ َ ْ َ
    ِ ‫سِبي‬ّ ‫وآَء ٱل‬ َ ‫س‬
    َ ‫ل‬ َ ْ ‫قد‬ ْ ‫منك‬ ِ ‫ه‬ُ ‫فعَل‬ ْ َ ‫من ي‬ َ َ‫م و‬ْ ُ ‫مآ أعْلنت‬ َ َ‫م و‬ْ ُ ‫في ْت‬َ ‫خ‬ْ ‫مآ أ‬ َ ِ‫م ب‬ ُ ‫ة وَأن َا أعْل‬ ِ ّ ‫موَد‬ َ ‫م ب ِٱل‬ ْ ِ‫ن إ ِلي ْه‬
    َ ‫سّرو‬ِ ُ ‫ضاِتي ت‬ َ ‫مْر‬ َ
    }

    (O ye who believe! Choose not My enemy and your enemy for allies…) [60:1]. A
    group of Qur'anic exegetes said: “This verse was revealed about Hatib ibn Abi
    Balta'ah. It happened that Sarah, the client of Abu 'Amr ibn Sayfi ibn Hashim ibn
    'Abd Manaf travelled from Mecca to Medina to see the Messenger of Allah, Allah
    bless him and give him peace, and found him getting ready to conquer Mecca. He
    asked her: 'Have you come as a Muslim?' When she answered in the negative, he
    asked: 'What has brought you here, then?' She said: 'You were my family, my clan
    and my patrons; I am in desperate need and have come so that you give me and
    clothe me'. He said: 'What happened to all the youths of Mecca', he asked her this
    because she was a singer. She said: 'No one has ever requested anything from me
    after the Battle of Badr!' The Messenger of Allah, Allah bless him and give him
    peace, encouraged the Banu 'Abd al-Muttalib and the Banu'l-Muttalib to be generous
    to her. They clothed her, gave her money and provided her with a mount. Hatib ibn
    Abi Balta'ah then got in touch with her, gave her ten pieces of gold and gave her a
    letter to hand over to the people of Mecca. He wrote in this letter: 'From Hatib to the
    people of Mecca: The Messenger of Allah, Allah bless him and give him peace, is
    about to attack you, so take precautions'. Sarah left and Gabriel, peace be upon him,
    came down and informed the Prophet, Allah bless him and give him peace, of what
    Hatib had done. The Messenger of Allah, Allah bless him and give him peace, sent
    'Ali, 'Ammar, al-Zubayr, Talhah, al-Miqdad ibn al-Aswad and Abu Marthad - who were
    all horsemen - saying to them: 'Proceed to the meadow of Khakh. You will find there
    a woman on a camel-borne sedan chair. This woman has a letter from Hatib to the
    idolaters. Take that letter from her and let her go. But if she refuses to hand over the
    letter to you, behead her'. They proceeded to that location and found the woman
    there. They asked her: 'Where is the letter?' She swore by Allah that she did not
    have any letter with her. They searched her belongings but could not find the letter.
    They were about to leave when 'Ali said: 'By Allah, he did not tell us a lie, nor do we
    disbelieve in what he said to us'. He unsheathed his sword and said: 'Give us the
    letter or, by Allah, I will strip you of your clothes and then severe your head'. When
    she saw the seriousness of the matter, she got out the letter from her lock, for she
    had hid it in her hair, and they let her go. They went back to the Messenger of Allah,
    Allah bless him and give him peace. He sent for Hatib and when the latter came, the
    Messenger of Allah, Allah bless him and give him peace, asked him: 'Do you
    recognize this letter?' And when he answered in the affirmative, he asked: 'What
    drove you to do it?' He said: 'O Messenger of Allah, by Allah, I have not disbelieved
    since I became Muslim, nor did I betray you since I took your side, nor did I love
    them [the idolaters] since I departed from them. However, there is not a single
    person among the Emigrants except that he has someone to defend his closest
    relatives [in Mecca]. And since I am a stranger among them, and my family lives
    amongst them, I feared for them, and so I wanted to have some assistance from
    them, even though I knew that Allah will send His harm upon them and that my
    letter will be of no avail to them'. The Messenger of Allah, Allah bless him and give
    him peace, believed and forgave him. This verse was then revealed (O ye who
    believe! Choose not My enemy and your enemy for allies…). 'Umar ibn al-Khattab
    stood up and said: 'O Messenger of Allah, let me strike the neck of this hypocrite!'
    But the Messenger of Allah, Allah bless him and give him peace, said: 'O 'Umar, what
    do you know? It could be that Allah has looked at the people of Badr and said: 'Do
    what you please for I have forgiven you' ”. Abu Bakr Ahmad ibn al-Hasan ibn 'Amr
    informed us> Muhammad ibn Ya'qub> al-Rabi'> al-Shafi'i> Sufyan ibn 'Uyaynah>
    'Amr ibn Dinar> al-Hasan ibn Muhammad ibn 'Ali> 'Ubayd Allah ibn Abi Rafi'> 'Ali
    who said: “The Messenger of Allah, Allah bless him and give him peace, sent us, al-
    Zubayr, al-Miqdad ibn al-Aswad and me, saying: 'Proceed to the meadow of Khakh
    where you will find a woman on a camel-borne sedan chair who has a letter'. And so
    we set off riding our horses and proceeded until we found a woman on a camel-
    borne sedan chair. We said to her: 'Take the letter out'. She said: 'I do not have any
    letter!' We said to her: 'You will either give us the letter or we will strip you naked'.
    When she heard this, she got the letter from her braids. We took it to the Messenger
    of Allah, Allah bless him and give him peace. The letter read: 'From Hatib ibn Abi
    Balta'ah to some people of the idolaters of Mecca', and informed them about some
    of what the Messenger of Allah, Allah bless him and give him peace, intended to do.
    The Prophet, Allah bless him and give him peace, asked Hatib: 'What is this, O
    Hatib?' Hatib answered: 'Do not be hasty [in judging me], I am a man who is just
    annexed to the Quraysh, for I am not a Qurashite. All the Emigrants you have with
    you have relatives who will protect their own relatives. I have no relatives in Mecca,
    and since I lacked relatives I wanted to get some assistance from them. By Allah, I
    did not do it because I doubt my religion nor because I have accepted disbelief after
    choosing Islam'. The Messenger of Allah, Allah bless him and give him peace, said:
    'He has said the truth!' But 'Umar exclaimed: 'Let me strike the neck of this
    hypocrite!' The Prophet, Allah bless him and give him peace, said: 'He has taken part
    in the Battle of Badr; and you do not know, perhaps Allah has looked at those who
    took part in the Battle of Badr and said: 'Do as you please for I have forgiven you'.
    Then this verse was revealed (O ye who believe! Choose not My enemy and your
    enemy for allies…)”. This was narrated by Bukhari from al-Humaydi and by Muslim
    from Abu Bakr ibn Shaybah and another group, all of whom related it from Sufyan.

    ُ ‫كان ل َك ُم ِفيه‬
    { ‫ي‬ ّ ‫و ٱل ْغَِنـ‬ َ ‫هـ‬ ُ ‫ه‬ َ ‫ن ٱلّلـ‬ ّ ِ ‫ل َفـإ‬ّ َ‫مـن ي ََتـو‬ َ َ‫خَر و‬ ِ ‫م ٱل‬ َ ْ‫ه وَٱل ْي َو‬ َ ّ ‫جو ٱلل‬ ُ ‫ن ي َْر‬َ ‫كا‬َ ‫من‬ َ ّ‫ة ل‬ ٌ َ ‫سن‬َ ‫ح‬ َ ٌ‫سوَة‬ ْ ‫مأ‬ ْ ِ ْ َ َ ْ ‫قد‬ َ َ‫ل‬
    ّ‫م * ل‬ ‫ـ‬ ‫حي‬ ‫ر‬ ‫ر‬‫ـو‬ ‫ـ‬ُ ‫ف‬ َ ‫غ‬ ‫ه‬ ّ ‫ل‬ ‫ل‬ ‫ٱ‬ ‫و‬ ‫ر‬ ‫دي‬ َ ‫ق‬ ‫ه‬ ّ ‫ل‬‫ل‬ ‫ٱ‬ ‫و‬ ‫ة‬ ‫د‬ ‫و‬ ‫م‬ ‫هم‬ ‫ن‬ ‫م‬ ‫تم‬ ‫ي‬ ‫د‬ ‫عا‬ ‫ن‬ ‫ذي‬ ّ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫ي‬ ‫ب‬‫و‬ ‫م‬ُ ‫ك‬ ‫ن‬ ‫ي‬‫ب‬ َ
    ‫ل‬ ‫ع‬ ‫ج‬ ‫ي‬ ‫أن‬َ ‫ه‬ ّ ‫ل‬ ‫ٱل‬ ‫سى‬ ‫ع‬ * ‫د‬ ‫مي‬ ‫ح‬ ْ ‫ل‬
    ٌ ِ ّ ٌ ُ َ ٌ ِ ُ ً
    َ ّ َ ّ ُْ ّ َُْ َ َ ِ َ ََْ ْ ََْ َ ْ َ ُ َ َ ُ ِ َ ‫ٱ‬
    َ
    ‫ن‬
    ّ ِ‫م إ‬ْ ‫سـط ۤوا إ ِلي ْهِـ‬
    َ ْ ُ ِ ‫ق‬ ْ ُ ‫موَت‬ ْ ‫م أن ت َب َّروهُـ‬ ُ
    ْ ‫من دَِيارِك‬ ّ ‫م‬ ُ
    ْ ‫جوك‬ ُ ِ ‫خر‬ْ ُ‫م ي‬ َ
    ْ ‫ن وَل‬ ِ ‫دي‬ ّ ‫م ِفي ٱل‬ ُ ُ
    ْ ‫قات ِلوك‬ َ ُ‫م ي‬ َ
    ْ ‫نل‬ َ ‫ذي‬ ّ
    ِ ‫ن ٱل‬ ِ َ‫ه ع‬ ّ
    ُ ‫م ٱلل‬ ُ ُ ‫ي َن َْهاك‬
    ‫ن‬َ ‫طي‬
    ِ ‫س‬ ِ ْ‫م ق‬ ْ
    ُ ‫ب ٱل‬ ّ ‫ح‬ ِ ُ‫ه ي‬ ّ
    َ ‫} ٱلل‬

    (Verily ye have in them a goodly pattern for everyone who looketh to Allah and the
    Last Day…) [60:6-8]. Allah, exalted is He, says to the believers: “You have in
    Abraham as well as in the prophets and friends of Allah good role models, regarding
    their declaration of enmity towards their relatives who were idolaters, which should
    be emulated”. So when this verse was revealed, the believers declared their
    relatives who were idolaters to be their enemies. They showed this enmity to them
    and absolved themselves of all the things that they did or believed in. Allah, exalted
    is He, knew that this was hard on the believers and so He revealed (It may be that
    Allah will ordain love between you and those of them with whom ye are at enmity)
    [60:7]. And He did just that when many of them embraced Islam, thus becoming
    brothers and friends. Consequently, they mingled with and married from among
    each other. The Messenger of Allah, Allah bless him and give him peace, married
    Umm Habibah, the daughter of Abu Sufyan ibn Harb. As a result, Abu Sufyan
    mellowed a little. When he heard of the news of his daughter's marriage, he said
    while he was still an idolater: “He is an outstanding person, no harm shall come to
    him”. Abu Salih Mansur ibn 'Abd al-Wahhab al-Bazzaz informed us> Abu 'Amr
    Muhammad ibn Ahmad al-Hiri> Abu Ya'la> Ibrahim ibn al-Hajjaj> 'Abd Allah ibn al-
    Mubarak> Mus'ab ibn Thabit> 'Ami ibn 'Abd Allah ibn al-Zubayr> his father who
    said: “Qutaylah bint 'Abd al-'Uzza went to visit her daughter Asma' bint Abi Bakr and
    took with her gifts: desert lizards, clarified butter and dry cheese. However, Asma'
    refused to let her in her house and rejected her gifts. 'A'ishah went on behalf of
    Asma' to ask the Prophet, Allah bless him and give him peace, about this. Allah,
    exalted is He, revealed (Allah forbiddeth you not those who warred not against you
    on account of religion) [60:8]. Asma' then let her mother into her house and
    accepted her gifts”. This was narrated by al-Hakim Abu 'Abd Allah in his Sahih>
    Abu'l-'Abbas al-Sayyari> 'Abd Allah al-Ghazal> Ibn Shaqiq> Ibn al-Mubarak.

    َ ‫حُنوهُن ٱلل ّـ‬ َ


    { ‫ن‬ ّ ُ‫مــوه‬ ُ ُ ‫مت‬ْ ِ ‫ن عَل‬ ْ ِ ‫ن فَـإ‬ ّ ِ‫مــان ِه‬ َ ‫م ب ِِإي‬ ُ ‫ه أعْل َـ‬ ُ ّ ْ ‫تفَـ ٱ‬
    ِ َ ‫مت‬ ٍ ‫جَرا‬ ِ ‫مهَــا‬ ُ ‫ت‬ ُ ‫مَنا‬ ِ ْ ‫مؤ‬ُ ْ ‫م ٱل‬ ُ ُ ‫جآَءك‬ َ ‫مُنوا ْ إ َِذا‬
    َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    ‫م َأن‬ ْ ُ ‫ح عَل َي ْك‬ َ ‫جَنا‬ ُ َ ‫قوا ْ وَل‬ ُ ‫ف‬َ ‫مآ َأن‬ ّ ‫هم‬ ُ ‫ن َوآُتو‬ ّ ُ‫ن َل َه‬َ ‫حّلو‬ ِ َ‫م ي‬ ْ ُ‫م وَل َ ه‬ ْ ُ‫ل ل ّه‬ ّ ‫ح‬ِ ‫ن‬ ّ ُ‫فاِر ل َ ه‬ ّ ُ ‫ن إ َِلى ٱل ْك‬ ّ ُ‫جُعوه‬ ِ ‫ت فَل َ ت َْر‬ ٍ ‫مَنا‬ ِ ْ ‫مؤ‬ ُ
    ‫م‬ ‫ـ‬ُ ‫ك‬ ‫ل‬َ ‫ذ‬ ْ ‫ا‬‫ـو‬ ‫ـ‬ُ ‫ق‬ َ ‫ف‬ َ
    ‫أن‬ ‫ـآ‬
    ‫ـ‬ ‫م‬ ْ ‫ا‬ ‫لو‬ُ َ ‫أ‬ ‫ـ‬ ‫س‬ ‫ي‬ْ ‫ل‬ ‫و‬ ‫م‬ ‫ت‬ ْ ‫ق‬ َ ‫ف‬ َ
    ‫أن‬ ‫مآ‬ ْ ‫ا‬ ُ
    ‫لو‬ ‫أ‬ ‫س‬ ‫وا‬ ‫ر‬ ‫ف‬ ‫وا‬ َ ‫ك‬ْ ‫ل‬ ‫ٱ‬ ‫م‬ ‫ص‬ ‫ع‬ ‫ب‬ ْ ‫ا‬ ُ
    ‫كو‬ ‫س‬ ‫م‬ ‫ت‬ َ ‫ل‬ ‫و‬ ‫ن‬ ‫ه‬ ‫ر‬ ‫جو‬ ُ ‫َتنك ِحوهُن إَذآ آت َيت ُموهُن أ‬
    ْ ِ َ َ
    ْ َ ْ ُ َ ْ َ ِ َ ِ ِ َ ِ ِ ِ ْ ُ َ ّ َ ُ ُ ّ ُ ْ ِ ّ ُ
    ‫م‬
    ٌ ‫كي‬ ِ ‫ح‬ َ ‫م‬ ٌ ‫ه عَِلي‬ ُ ّ ‫م وَٱلل‬ ْ ُ ‫م ب َي ْن َك‬ ُ ُ ‫حك‬ ْ َ‫ه ي‬ ِ ّ ‫م ٱلل‬ ُ ْ ‫حك‬ ُ }

    (O ye who believe! When believing women come unto you as fugitives, examine
    them. Allah is Best Aware of their faith…) [60:10]. Ibn ‘Abbas said: “On the year of
    Hudaybiyyah, the idolaters of Mecca signed a peace treaty with the Messenger of
    Allah, Allah bless him and give him peace. This treaty stipulated that whoever of the
    people of Mecca runs away to him from them should be returned to them, and
    whoever of his Companions runs away to the people of Mecca will not be returned.
    They wrote the treaty and sealed it. Just after signing the treaty, Subay‘ah bint al-
    Harith al-Aslamiyyah went to the Prophet, Allah bless him and give him peace, while
    he was still at al-Hudaybiyyah. Her husband, who was an unbeliever came and said:
    ‘O Muhammad, return my wife to me, for you had agreed to return to us whoever
    runs away to you. The ink of the treaty has not dried yet’. Allah, exalted is He, then
    revealed this verse”. Al-Hasan ibn Muhammad al-Farisi informed us> Muhammad
    ibn ‘Abd Allah ibn al-Fadl> Ahmad ibn Muhammad ibn al-Hasan al-Hafiz>
    Muhammad ibn Yahya> Hasan ibn al-Rabi‘ ibn al-Khashshab> Ibn Idris> Muhammad
    ibn Ishaq> al-Zuhri who said: “I entered in on ‘Urwah ibn al-Zubayr while he was
    writing a letter to Ibn Hunaydah, the aid of al-Walid ibn ‘Abd al-Malik, in reply to his
    question about the words of Allah, exalted is He, (O ye who believe! When believing
    women come unto you as fugitives, examine them). He wrote to him: ‘The
    Messenger of Allah, Allah bless him and give him peace, signed a peace treaty with
    the Quraysh on the day of al-Hudaybiyyah. The treaty stipulated that he should
    return to them whoever goes to him without the permission of his custodian. When
    women emigrated [from Mecca to the Prophet, Allah bless him and give him peace,]
    Allah, exalted is He, refused to turn them back to the idolaters after it has been
    ascertained that they had migrated for Islam. This examination consisted of giving
    back their dowers to the idolaters if they are kept back [with the Muslims], provided
    that the idolaters give back the dowers of the wives of Muslims who stayed back in
    Mecca’. He said: ‘That is the judgement of Allah with which He judges between
    them. The Messenger of Allah, Allah bless him and give him peace, therefore, kept
    back women and sent back to the Quraysh the men who had run away from them’ ”.

    َ ‫م‬ ّ ُ ‫س ٱل ْك‬ َ
    {‫ب‬ ِ ‫حا‬ َ ‫ص‬
    ْ ‫نأ‬ْ ِ ‫فاُر‬ َ َ ‫خَرةِ ك‬
    َ ِ ‫ما ي َئ‬ ِ ‫ن ٱل‬ ِ ْ ‫سوا‬
    َ ‫م‬ ْ ِ‫ه عَل َي ْه‬
    ُ ِ ‫م قَد ْ ي َئ‬ ُ ّ ‫ب ٱلل‬ ِ َ‫وما ً غ‬
    َ ‫ض‬ ْ ‫مُنوا ْ ل َ ت َت َوَل ّوْا ْ ق‬
    َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    ‫قُبوِر‬ُ ْ ‫} ٱل‬

    (O ye who believe! Be not friendly with a folk with whom Allah is wroth…) [60:13].
    This verse was revealed about some poor Muslims who used to inform the Jews of
    the news of Muslims and keep in touch with them. They got in exchange some of
    their fruits. And so Allah, glorified and exalted is He, warned them against this.

    Surah As Shaaf

    َ َ
    { َ ‫مــا ل‬ َ ‫ن‬ َ ‫قوُلو‬ َ ِ ‫مُنوا ْ ل‬
    ُ َ‫م ت‬ َ ‫آ‬ ‫ن‬
    َ ‫ذي‬ ِ ّ ‫م * ٰيأي َّها ٱل‬ ُ ‫كي‬ ِ ‫ح‬َ ْ ‫زيُز ٱل‬ ِ َ‫و ٱل ْع‬ َ ُ‫ض وَه‬ ِ ‫ما ِفي ٱلْر‬ َ َ‫ت و‬ ِ ‫س َٰم َٰو‬ ّ ‫في‬
    ‫ما ِ لٱ‬ َ ‫ه‬ِ ّ ‫ح ل ِل‬
    َ ّ ‫سب‬َ
    ً ‫صـفّا‬ ُ ّ ّ ُ ْ ُ َ ّ ً
    ‫ه‬ِ ‫ل‬
    َ ِ ِ َ ‫بي‬‫ـ‬ ‫س‬ ‫فـي‬ ِ َ‫ن‬ ‫لو‬ ِ ‫ت‬ ‫قـا‬َ ُ‫ي‬ ‫ن‬ ‫ذي‬
    َ ِ ‫لـ‬ ‫ٱ‬ ‫ب‬ّ ‫ـ‬ ‫ح‬
    ِ ‫ي‬
    ُ َ‫ه‬ ‫ـ‬ ‫ل‬‫ٱل‬ ‫ن‬
    ّ ِ ‫إ‬ * ‫ن‬
    َ ‫ـو‬
    ‫ـ‬ ‫ل‬ ‫ع‬
    َ َْ ‫ف‬ ‫ت‬ َ ‫ل‬ ‫ما‬
    َ ‫ا‬ ‫لو‬ ‫قو‬
    ُ َ ‫ت‬ ‫أن‬ ‫ه‬
    ِ ‫ل‬‫ٱل‬ َ ‫د‬ ‫عن‬
    ِ ‫ا‬ ‫قت‬
    ْ ‫م‬
    َ َُ‫ر‬ ‫ب‬َ ‫ك‬ * ‫ن‬َ ُ َ‫فع‬
    ‫لو‬ ْ َ‫ت‬
    ‫ص‬ َ َ
    ٌ ‫صو‬ ُ ‫مْر‬ ّ ‫ن‬ ٌ ‫} كأن ُّهم ب ُن َْيا‬

    (All that is in the heavens and all that is in the earth glorifieth Allah, and He is the
    Mighty, the Wise) [61:1-4]. Muhammad ibn Ja‘far informed us> Muhammad ibn ‘Abd
    Allah ibn Zakariyya> Muhammad ibn ‘Abd al-Rahman al-Daghuli> Muhammad ibn
    Yahya> Muhammad ibn Kathir al-San‘ani> al-Awza‘i> Yahya ibn Abi Kathir> Abu
    Salamah> ‘Abd Allah ibn Salam who said: “We sat — a group of Companions of the
    Messenger of Allah, Allah bless him and give him peace — and reminded each other.
    We said: ‘If only we knew the most beloved works to Allah, glorified and exalted is
    He, for we would then perform them’. Allah, exalted is He, therefore, revealed (Lo!
    Allah loveth them who battle for His cause in ranks, as if they were a solid structure)
    [61:4] up to the end of the Surah. The Messenger of Allah, Allah bless him and give
    him peace, read it to us”. (O ye who believe! Why say ye that which ye do not?)
    [61:2-4]. The commentators of the Qur’an said: “Some Muslims used to say: ‘If we
    knew the most beloved works to Allah, exalted is He, we would spend our wealth
    and persons in their sake’. And so Allah, exalted is He, directed them to the most
    beloved works to Him, saying (Lo! Allah loveth them who battle for His cause in
    ranks, as if they were a solid structure…) But when Muslims were tested at the
    Battle of Uhud, they retreated, and so Allah, exalted is He, revealed (O ye who
    believe! Why say ye that which ye do not?)”.
    Surah Al Jumuah

    {‫ه‬ ُ ّ ‫ة وَٱلل‬
    ِ ‫جاَر‬
    َ ّ ‫ن ٱلت‬
    َ ‫م‬ ِ ْ‫ن ٱلل ّه‬
    ِ َ‫و و‬ َ ‫م‬
    ّ ‫خي ٌْر‬ ِ ّ ‫عند َ ٱلل‬
    َ ‫ه‬ ِ ‫ما‬ ْ ُ‫ك َقآِئما ً ق‬
    َ ‫ل‬ ُ ‫ض ۤوا ْ إ ِل َي َْها وَت ََر‬
    َ ‫كو‬ َ ‫جاَرةً أ َْو ل َْهوا ًٱن‬
    ّ ‫ف‬
    َ
    َ ِ ‫وَإ َِذا َرأوْا ْ ت‬
    ‫ن‬
    َ ‫خي ُْر ٱلّرازِِقي‬َ }

    (But when they spy some merchandise or pastime they break away to it…) [62:11].
    Master Abu Tahir al-Ziyadi informed us> Abu'l-Hasan 'Ali ibn Ibrahim> Muhammad
    ibn Muslim ibn Warah> al-Hasan ibn 'Atiyyah> Isra'il> Husayn ibn 'Abd al-Rahman>
    Abu Sufyan> Jabir ibn 'Abd Allah who said: “The Messenger of Allah, Allah bless him
    and give him peace, was standing, delivering a sermon one Friday, when a caravan
    arrived from Syria. People left the mosque and went out to attend to it; only twelve
    people remained seated. Allah, glorified and exalted is He, then revealed (But when
    they spy some merchandise or pastime they break away to it and leave thee
    standing)”. This was narrated by Bukhari> Hafs ibn 'Umar> Khalid ibn 'Abd Allah>
    Husayn. Muhammad ibn Ibrahim al-Muzakki informed us> Abu Bakr ibn 'Abd Allah
    ibn Yahya al-Talhi> Ja'far ibn Ahmad ibn 'Imran al-Shashi> 'Abd Allah ibn Ahmad ibn
    'Abd Allah ibn Yunus> 'Abthar ibn al-Qasim> Husayn> Salim ibn Abi al-Ja'd> Jabir
    ibn 'Abd Allah: “It was Friday and we were with the Messenger of Allah, Allah bless
    him and give him peace, when a caravan transporting food passed by. Except for
    twelve men, everyone left to attend to it, and so the verse of Friday (Ayat al-
    Jumu'ah) was revealed”. This was narrated by Muslim> Ishaq ibn Ibrahim> Jarir and
    also by al-Bukhari in Kitab al-Jumu'ah> Mu'awiyah ibn 'Amr> Za'idah; both Jariri and
    Ibn Za'idah related it from Husayn. The commentators of the Qur'an said: “The
    people of Medina were suffering from hunger and a rise in prices. And it happened
    that Dihyah ibn Khalifah al-Kalbi arrived from a business trip to Syria. His arrival was
    announced to people by beating a drum while the Messenger of Allah, Allah bless
    him and give him peace, was standing, delivering the Friday sermon. People left the
    mosque such that only twelve people remained inside, including Abu Bakr and
    'Umar. This verse was then revealed, and the Prophet, Allah bless him and give him
    peace, said: 'By Him in Whose Hand is Muhammad's soul, had you followed each
    other, such that none of you remained, the valley would have inundated you with
    fire' ”.

    Surah Al Munafiqun

    َ َ ِ‫ضوا ْ وَل ِل ّـه‬ ِ ّ ‫ل ٱلل‬


    { ‫ض‬ ِ ‫ت وَٱلْر‬ ِ ‫سـ َٰم َٰو‬ ّ ‫ن‬ ُ ‫خـَزآئ ِ ل‬
    ‫ٱ‬ ّ ‫ف‬
    َ ‫حت ّ ٰى َين‬
    َ‫ه‬ ِ ‫سو‬
    ُ ‫عند َ َر‬
    ِ ‫ن‬ َ ‫قوا ْعَل َ ٰى‬
    ْ ‫م‬ ُ ‫ف‬ َ ‫قوُلو‬
    ِ ‫ن ل َ ُتن‬ ُ َ‫ن ي‬ ِ ّ ‫م ٱل‬
    َ ‫ذي‬ ُ ُ‫ه‬
    ‫ن‬
    َ ‫قُهو‬ ْ َ‫ن ل َ ي‬
    َ ‫ف‬ َ ‫قي‬
    ِ ِ ‫ف‬ ‫نا‬
    َ ‫م‬
    ُ ْ ‫ل‬‫ٱ‬ ‫ن‬
    ّ ِ ‫ك‬ ‫ـ‬ٰ َ ‫ل‬َ ‫و‬ }

    (They it is who say: Spend not on behalf of those (who dwell) with Allah's
    messenger…) [63:7]. 'Abd al-Rahman ibn 'Abdan informed us> Muhammad ibn 'Abd
    Allah ibn Muhammad al-Hafiz> Abu'l-'Abbas Muhammad ibn Ahmad al-Mahbubi>
    Sa'id ibn Mas'ud> 'Ubayd Allah ibn Musa> Isra'il> Abu Sa'id al-Azdi> Zayd ibn
    Arqam who said: “We went out in a military expedition with the Messenger of Allah,
    Allah bless him and give him peace, and some desert Arabs came along with us. We
    used to hasten for water but the desert Arabs always preceded us to it. Once a
    desert Arab got to the water first, he would fill the pond, circle it with stones and
    place a leather mat on it until his friends would arrive. One man from the Helpers
    came along wanting to let his camel drink from one such pond, but a desert Arab
    refused to let him use the pond. The Helper removed one of the stones encircling
    the water which caused the water to spill. The desert Arab grabbed a piece of wood
    and struck him on the head, fracturing his skull in the process. The Helper went to
    'Abd Allah ibn Ubayy, the leader of the hypocrites, and informed him of the incident.
    This Helper was one of the followers of Ibn Ubayy. 'Abd Allah ibn Ubayy got very
    angry and said: 'Do not spend on those who are with the Messenger of Allah, until
    they [i.e. the desert Arabs] disperse'. He also said to his followers: 'When you go
    back to Medina, let the most powerful drive the weakest out of Medina'. Zayd ibn
    Arqam said: 'I was riding behind my uncle and I heard what 'Abd Allah said. I told my
    uncle of what I heard and he informed the Messenger of Allah, Allah bless him and
    give him peace. The Messenger of Allah, Allah bless him and give him peace, then
    summoned 'Abd Allah ibn Ubayy. But the latter denied that he ever said what he was
    accused of and swore that he never said it. The Messenger of Allah, Allah bless him
    and give him peace, believed him and disbelieved me. My uncle came to me and
    said: 'All you have done is that you caused the Messenger of Allah, Allah bless him
    and give him peace, to loath you and the Muslims to give you the lie'. Nobody had
    suffered the same distress which I did as a result of this. However, as I was walking
    one day with the Messenger of Allah, Allah bless him and give him peace, he
    approached me, rubbed my ear and smiled at me. I would not have exchanged this
    for the whole world. The following morning, the Messenger of Allah, Allah bless him
    and give him peace, read Surah al-Munafiqun (When the hypocrites come unto thee
    (O Muhammad) they say: We bear witness that thou art indeed His messenger…
    They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger
    that they may disperse) [63:1-7] until he reached (… the mightier will soon drive out
    the weaker) [63:8]' ”. The commentators of the Qur'an and authors of the biography
    of the Prophet, Allah bless him and give him peace, said: “The Messenger of Allah
    prepared a military expedition against Banu'l-Mustaliq, and on his way to them he
    camped at a source of water, called al-Muraysi', which belonged to them. People
    came forward to get water. 'Umar ibn al-Khattab had with him a hireling from Banu
    Ghifar by the name of Jahjah ibn Sa'id. The latter led 'Umar's horse to drink. A jostle
    about the water ensued between Jahjah and Sinan al-Juhani, the ally of Banu 'Awf
    from the Khazraj and the two of them had a fight. Al-Juhani cried: 'O Helpers [help!]'
    and the Ghifari shouted: 'O Emigrants [help!]' A poor man from the Emigrants by the
    name of Ju'al came to the rescue of Jahjah. 'Abd Allah ibn Ubayy said to him: 'You,
    out of all people!' Ju'al said: 'And what stops me from getting involved?' And he let
    his tongue loose on 'Abd Allah ibn Ubayy. 'Abd Allah ibn Ubayy then said: 'By Him
    through Whom one swears, I will leave you now, but you will see what will happen to
    you'. 'Abd Allah was furious. He commented further: 'By Allah, our situation with
    these people is as one poet has once said: Fatten your dog, it will devour you. Verily,
    by Allah, if we do return to Medina, the mighty amongst us shall drive out the weak
    from it'. By the mighty he was referring to himself and by the weak to the Messenger
    of Allah, Allah bless him and give him peace. He then addressed those who were
    present from among his own people, saying: 'You have brought this on yourselves:
    you welcomed them in your land and shared with them your wealth. By Allah, if you
    were to withhold your surplus of food from Ju'al and his family, they would not
    oppress you and might even leave your land. Do not, therefore, spend on them until
    they disperse from Muhammad'. Zayd ibn Arqam, who was there present, said: 'By
    Allah, you are the one who is weak, isolated and hated amongst your own people
    while Muhammad is mighty by the will of the All-merciful and affection of all
    Muslims. By Allah, I will never love you after what you have just said!' 'Abd Allah said
    to him: 'Be quiet, I was just jesting'. Zayd ibn Arqam went straight to the Messenger
    of Allah, Allah bless him and give peace, and informed him of what had happened.
    'Umar ibn al-Khattab who was there said: 'O Messenger of Allah, let me strike his
    neck!' 'If you did that, a lot of people in Yathrib will rise to avenge him', answered
    the Prophet, Allah bless him and give him peace. 'Umar said: 'If you dislike that he
    be killed by a man from the Emigrants, then ask Sa'd ibn 'Ubadah, Muhammad ibn
    Maslamah or 'Ubadah ibn Bishr to kill him'. The Messenger of Allah, Allah bless him
    and give him peace, said: 'People will say, in that case, that Muhammad is killing his
    own Companions'. The Messenger of Allah, Allah bless him and give him peace, then
    sent for 'Abd Allah ibn Ubayy and, when he came, asked him: 'Did you say the things
    which were reported to me about you?' 'Abd Allah said: 'By Him who revealed the
    Book to you, I did not say any such thing; Zayd is a liar!' 'Abd Allah was treated as a
    noble and highly-respected person by his people. Those who were present among
    the Helpers said: 'O Messenger of Allah, 'Abd Allah is our leader and chief, do not
    believe what one boy of the Helpers says about him; he could be mistaken about
    what he has heard and did not report it properly'. The Messenger of Allah, Allah
    bless him and give him peace, gave 'Abd Allah the benefit of the doubt. The fingers
    of blame among the Helpers all pointed to Zayd. They all gave him the lie. His uncle
    said to him: 'All you have done is that the Messenger of Allah, Allah bless him and
    give him peace, has given you the lie and the Muslims detest you'. After this, Zayd
    was ashamed to go near the Prophet, Allah bless him and give him peace. When the
    Messenger of Allah, Allah bless him and give him peace, departed he was met by
    Usayd ibn Hudayr. The Prophet, Allah bless him and give him peace, said to him:
    'Did you hear what your man. Abd Allah ibn Ubayy, said?' 'And what did he say?'
    asked Usayd. 'He claimed that upon returning to Medina the mighty will drive out
    the weak'. Usayd: 'It is you, O Messenger of Allah, who will drive him out, if you wish.
    You are the mighty and he is the weak'. Then he said: 'O Messenger of Allah, be
    gentle with him; by Allah, Allah has brought you when his people were preparing to
    crown him as their king. He thinks that you have deprived him of kingship'. When
    'Abd Allah ibn 'Abd Allah ibn Ubayy heard about what his father had said, he went to
    the Messenger of Allah, Allah bless him and give him peace, and said: 'I heard that
    you want to kill 'Abd Allah ibn Ubayy for what you heard about him. If you are to do
    it, command me to kill him. I will bring you his head! By Allah, the Khazraj know that
    they do not have a man who is more dutiful toward his parents than I am. And I fear
    that if you were to ask someone to kill him, my ego will not permit me to look at the
    killer of 'Abd Allah walking among people and I would kill him and enter hellfire for
    killing a believer'. The Messenger of Allah, Allah bless him and give him peace, said:
    'We will rather treat him well as long as he is with us'. When the Messenger of Allah,
    Allah bless him and give him peace, returned to Medina, Zayd ibn Arqam said: 'I
    stayed at home because of anxiety and shame. Then Allah, exalted is He, revealed
    Surah al-Munafiqun, confirming my words and giving the lie to 'Abd Allah. When this
    Surah was revealed, the Messenger of Allah, Allah bless him and give him peace,
    grabbed Zayd's ear and said: 'O Zayd, Allah has confirmed what you heard'. 'Abd
    Allah was then approaching Medina. His son, 'Abd Allah ibn 'Abd Allah, went to camp
    at a spot where all the roads to Medina converged. When 'Abd Allah reached that
    spot, his son said to him: 'Go back!' 'Abd Allah exclaimed, 'Woe unto you, what ails
    you!' His son said: 'By Allah, you will never enter it except by leave of the Messenger
    of Allah, Allah bless him and give him peace, so that you would know today who is
    the mighty and who is the weak'. 'Abd Allah complained to the Messenger of Allah,
    Allah bless him and give him peace, about what his own son did, and the Messenger
    of Allah, Allah bless him and give him peace, sent to 'Abd Allah ibn 'Abd Allah asking
    him to let his father enter Medina. When he received the order of the Messenger of
    Allah, Allah bless him and give him peace, he said: 'Yes, now you can enter!' And he
    entered Medina. When this Surah was revealed and it was clear that he lied, people
    said to him: 'O Abu Hubab! Severe verses of the Qur'an have been revealed about
    you, why do you not go to the Messenger of Allah, Allah bless him and give him
    peace, so that he asks forgiveness for you'. But he just turned his face away. This is
    what is referred to by the saying of Allah, exalted is He (And when it said unto them:
    Come! The messenger of Allah will ask forgiveness for you! They avert their faces…)
    [63:5]”.

    Surah At Taghabun

    َ َ ‫م‬ َ
    { ‫ن‬ ّ ِ ‫ف ـُروا ْ فَ ـإ‬ ِ ْ‫حوا ْ وَت َغ‬
    ُ ‫ف‬ ْ َ ‫فــوا ْ وَت‬
    َ ‫صـ‬ ْ ُ‫حذ َُروه‬
    ُ ْ‫م وَِإن ت َع‬ ْ ُ ‫م عَد ُوّا ً ل ّك‬
    ْ ‫م فَٱ‬ ْ ُ ‫م وَأوْل َدِك‬
    ْ ُ ‫جك‬
    ِ ‫ن أْزَوا‬ ّ ِ ‫من ُ ۤوا ْ إ‬
    ْ ِ ‫ن‬ َ ‫نآ‬ ِ ّ ‫ٰيأي َّها ٱل‬
    َ ‫ذي‬
    ‫م‬
    ٌ ‫حي‬
    ِ ‫فوٌر ّر‬ ُ َ‫ه غ‬َ ّ ‫} ٱلل‬

    (O ye who believe! Lo! among your wives and your children there are enemies for
    you, therefor beware of them. And if ye efface and overlook and forgive, then lo!
    Allah is Forgiving, Merciful) [64:14]. Said Ibn ‘Abbas: “Some men used to embrace
    Islam but, upon trying to migrate, were prevented from doing so by their families
    and children. The latter would plead with them, saying: ‘We plead with you, by Allah,
    not to leave your family and clan and depart to Medina where you have no family or
    wealth’. Some of these men took pity on their family and children and stayed back,
    thus failing to migrate, and so Allah, exalted is He, revealed this verse”. Ahmad ibn
    ‘Abd Allah ibn Ahmad al-Shaybani informed us> Abu’l-Fadl Ahmad ibn Isma‘il ibn
    Yahya ibn Hazim> ‘Umar ibn Muhammad ibn Bujayr> Muhammad ibn ‘Umar al-
    Maqdimi> Ash‘ath ibn ‘Abd Allah> Shu‘bah> Isma‘il ibn Abi Khalid who said: “Some
    men used to embrace Islam but then faced the rebuke of their families and children,
    and so this verse was revealed (O ye who believe! Lo! among your wives and your
    children there are enemies for you, therefor beware of them…)”. Reporting from Ibn
    ‘Abbas, ‘Ikrimah said: “This refers to those who were prevented by their families
    from emigrating to Medina. When they finally migrated and saw that people had
    gained a clear understanding of the religion, they were about to punish those
    members of their family who prevented them from migrating, and so Allah, exalted
    is He, revealed (And if ye efface and overlook and forgive, then lo! Allah is Forgiving,
    Merciful)”.

    Surah At Talaq

    َ
    { ‫مــن‬
    ِ ‫ن‬
    ّ ُ‫جــوه‬
    ُ ِ ‫خر‬ َ ّ ‫قوا ْ ٱلل‬
    ْ ُ ‫ه َرب ّك‬
    ْ ُ‫م ل َ ت‬ ُ ّ ‫صوا ْ ٱل ْعِد ّةَ وَٱت‬
    ُ ‫ح‬
    ْ ‫ن وَأ‬
    ّ ِ‫ن ل ِعِد ّت ِه‬ ُ ّ ‫سآَء فَط َل‬
    ّ ُ‫قوه‬ َ ّ ‫م ٱلن‬ ْ ّ ‫ي إ َِذا ط َل‬
    ُ ُ ‫قت‬ ّ ِ ‫ٰيأي َّها ٱلن ّب‬
    ْ َ
    َ‫ه ل‬ ُ ‫سـ‬ َ ْ‫م ن َف‬ َ ‫قـد ْ ظ َل َـ‬ ِ ‫دود َ ٱلل ّـ‬
    َ َ‫ه ف‬ ُ ‫ح‬
    ُ ّ ‫من ي َت َعَد‬ ِ ّ ‫دود ُ ٱلل‬
    َ َ‫ه و‬ ُ ‫ح‬ َ ْ ‫مب َي ّن َةٍ وَت ِل‬
    ُ ‫ك‬ ّ ‫ة‬ َ ‫ح‬
    ٍ ‫ش‬ ِ ‫فا‬ َ ‫ن إ ِل ّ أن ي َأِتي‬
    َ ِ‫ن ب‬ َ ‫ج‬ ْ َ ‫ن وَل َ ي‬
    ْ ‫خُر‬ ّ ِ‫ب ُُيوت ِه‬
    ً ‫مرا‬ َ ‫أ‬ َ
    ‫ك‬ ِ ‫ل‬َ ‫ذ‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ث‬
    ُ ‫د‬ ‫ح‬ ‫ي‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ّ
    ‫ل‬ ‫ع‬َ ‫ل‬ ‫رى‬ ‫د‬ ‫ت‬ }
    ْ َ َْ ِ ْ ُ َ َ ِ ْ َ

    (O Prophet! When ye (men) put away women, put them away for their (legal)
    period…) [65:1]. Qatadah reported that Anas said: “The Messenger of Allah, Allah
    bless him and give him peace, divorced Hafsah and so Allah, exalted is, revealed
    this verse. It was said to him: ‘Take her back, for she is one who fasts often and
    stands up in night vigil prayer’ often, and she is one of your wives in the Garden’ ”.
    Al-Suddi said: “This verse was revealed about ‘Abd Allah ibn ‘Umar who divorced his
    wife while she was in her menses. The Messenger of Allah, Allah bless him and give
    him peace, ordered him to take her back and keep her until the period of her
    menses was over and then wait again until she was in her menses. When she
    became pure, he was free to divorce her provided that he did not sleep with her
    before that, for this was the waiting period which Allah has commanded to observe”.
    Mansur ibn ‘Abd al-Wahhab ibn Ahmad al-Shalanji> Abu ‘Amr Muhammad ibn
    Ahmad al-Hiri> Muhammad ibn Zanjawayh> ‘Abd al-‘Aziz ibn Yahya> al-Layth ibn
    Sa‘d> Nafi‘> Ibn ‘Umar who divorced his wife one single divorce while she was still
    in her menses. The Messenger of Allah, Allah bless him and give him peace,
    commanded him to keep her until the period of her menses was over. He had then
    to wait until she was in her period, and if he was still determined to divorce, he had
    to wait until her period was over, provided that he did not sleep with her before
    divorcing her. This was the waiting period in which Allah, exalted is He, has ordered
    that women be divorced. This was narrated by Bukhari and Muslim from Qutaybah
    and al-Layth respectively.

    َ
    { ‫ل‬ ّ ‫ه ل ِك ُـ‬ُ ‫ل ٱلل ّـ‬ َ ْ ‫مرِهِ قَ ـد‬
    َ ‫جع َ ـ‬ َ ّ ‫ن ٱلل‬
    ْ ‫ه َبال ِغُ أ‬ ّ ِ‫ه إ‬
    ُ ُ ‫سب‬
    ْ ‫ح‬
    َ ‫و‬ ِ ّ ‫ل عََلى ٱلل‬
    َ ُ‫ه فَه‬ ْ ّ ‫من ي َت َوَك‬
    َ َ‫ب و‬
    ُ ‫س‬ ْ َ‫ث ل َ ي‬
    ِ َ ‫حت‬ ُ ْ ‫حي‬
    َ ‫ن‬
    ْ ‫م‬ ُ ْ‫وَي َْرُزق‬
    ِ ‫ه‬
    ً ‫درا‬
    ْ َ ‫ق‬ ٍ ‫ء‬‫ي‬ْ ‫ش‬َ }

    (And whosoever keepeth his duty to Allah, Allah will appoint a way out for him, And
    will provide for him from (a quarter) whence he hath no expectation) [65:3]. This
    verse was revealed about 'Awf ibn Malik al-Ashja'i whose son was imprisoned by the
    idolaters. He went to the Messenger of Allah, Allah bless him and give him peace,
    and complained to him about his poverty, saying: “The enemy has imprisoned my
    son and his mother is very distressed, what do you advise me to do?” The Prophet,
    Allah bless him and give him peace, said to him: “Be fearful of Allah and be patient. I
    also command you and your wife to often repeat 'there is no strength or might
    except by Allah' ”. So he went home and said to his wife: “The Messenger of Allah,
    Allah bless him and give him peace, commanded both of us to often repeat 'there is
    no strength or might except by Allah' ”. She said: “How good is that with which he
    has commanded us!” And they both started saying it straightaway. It happened that
    the enemy became distracted from their son and the latter led their sheep away and
    fled. He brought these sheep to his father; they were four thousand heads. This
    verse was revealed about this incident. 'Abd al-'Aziz ibn 'Abdan informed us>
    Muhammad ibn 'Abd Allah ibn Nu'aym> Abu'l-Qasim al-Hasan ibn Muhammad ibn al-
    Husayn al-Sakuni> 'Ubayd ibn Kathir al-'Amiri> 'Abbad ibn Ya'qub> Yahya ibn
    Adam> Isra'il> 'Ammar ibn Mu'awiyah> Salim ibn Abi al-Ja'd> Jabir ibn 'Abd Allah
    who said: “This verse (And whosoever keepeth his duty to Allah, Allah will appoint a
    way out for him, And will provide for him from (a quarter) whence he hath no
    expectation) was revealed about a man from Ashja'. This man was poor but had
    numerous children. He went to the Messenger of Allah, Allah bless him and give him
    peace, and asked him for help. The Prophet, Allah bless him and give him peace,
    told him: 'Fear Allah and be patient!' The man went back to his companions and
    when they asked him about what the Prophet had given him, he said: 'He did not
    give me anything; he simply said: Fear Allah and be patient'. Not long after this, a
    son of this man, who had been captured by the enemy, brought him sheep. The man
    went to the Messenger of Allah, Allah bless him and give him peace, to ask him
    about what he should do with the sheep, and told him the full story. The Messenger
    of Allah, Allah bless him and give him peace, said to him: 'Keep them, they are
    yours' ”.

    ُ ْ َ‫ة أ‬
    { ‫ت‬ ُ َ ‫ن وَأوْل‬ َ ‫ضـ‬
    ْ ‫ح‬
    ِ َ‫م ي‬ْ ‫ر وَٱلل ِّئي ل َـ‬ ٍ ُ ‫ش ـه‬ ُ ‫ن ث َل َث َـ‬ّ ُ‫م فَعِـد ّت ُه‬ْ ‫ن ٱْرت َب ْت ُـ‬ ْ ُ ‫سآئ ِك‬
    ِ ِ‫م إ‬ َ ّ ‫من ن‬
    ِ ‫ض‬
    ِ ‫حي‬ َ ْ ‫ن ٱل‬
    ِ ‫م‬ َ ‫م‬
    ِ ‫ن‬ ْ ِ ‫وَٱلل ِّئي ي َئ‬
    َ ‫س‬
    ً ‫سرا‬ ‫ي‬ ‫ه‬ ‫ر‬ ‫م‬َ ‫أ‬ ‫ن‬ ‫م‬ ‫ه‬ ّ ‫ل‬ ‫عل‬ ‫ج‬‫ي‬ ‫ه‬ ّ ‫ل‬‫ٱل‬ ‫ق‬ ‫ت‬ ‫ي‬ ‫من‬ ‫و‬ ‫ن‬ ‫ه‬ َ ‫ل‬‫م‬ ‫ح‬ ‫ن‬ ‫ع‬ ‫ض‬ ‫ي‬ ‫أن‬ َ ‫ن‬ ‫ه‬ُ ‫ل‬‫ج‬ َ ‫أ‬ ‫ل‬ ‫ما‬ ‫ح‬ َ ‫ل‬‫ٱ‬ }
    ْ ُ ِ ِ ْ ْ ِ ُ َ ْ َ َ ِ َّ َ َ ّ ُ ْ َ َ ْ َ َ ّ ُ َ ِ َ ْ

    (And for such of your women as despair of menstruation…) [65:4]. Said Muqatil:
    “When the verse (Women who are divorced shall wait, keeping themselves apart…),
    Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the
    waiting period of the woman who does not menstruate and the woman who has not
    menstruated yet? And what is the waiting period of the pregnant woman?’ And so
    Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us>
    Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan> Abu’l-Azhar> Asbat ibn
    Muhammad> Mutarrif> Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting
    period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy
    ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are
    other women who have not been mentioned!’ He asked him: ‘And who are they?’ He
    said: ‘Those who are too young [such that they have not started menstruating yet],
    those who are too old [whose menstruation has stopped] and those who are
    pregnant’. And so this verse (And for such of your women as despair of
    menstruation…) was revealed”.

    Surah At Tahrim

    َ َ َ
    {‫م‬
    ٌ ‫حي‬ ُ ّ ‫ك وَٱلل‬
    ُ َ‫ه غ‬
    ِ ‫فوٌر ّر‬ َ ‫ج‬
    ِ ‫ت أْزَوا‬
    َ ‫ضا‬
    َ ‫مْر‬ َ َ‫ه ل‬
    َ ‫ك ت َب ْت َِغي‬ ُ ّ ‫ل ٱلل‬
    ّ ‫ح‬
    َ ‫مآ أ‬
    َ ‫م‬
    ُ ‫حّر‬
    َ ُ‫م ت‬
    َ ِ‫ي ل‬
    ّ ِ ‫} ٰيأي َّها ٱلن ّب‬

    (O Prophet! Why bannest thou that which Allah hath made lawful for thee…) [66:1].
    Muhammad ibn Mansur al-Tusi informed us> 'Ali ibn 'Umar ibn Mahdi> al-Husayn ibn
    Isma'il al-Mahamili> 'Abd Allah ibn Shabib> Ishaq ibn Muhammad> 'Abd Allah ibn
    'Umar> Abu'l-Nadr, the client of 'Umar ibn 'Abd Allah> 'Ali ibn 'Abbas> Ibn 'Abbas>
    'Umar who said: “The Messenger of Allah, Allah bless him and give him peace,
    entered the house of Hafsah along with the mother of his son, Mariyah. When
    Hafsah found him with her [in an intimate moment], she said: 'Why did you bring her
    in my house? You did this to me, to the exception of all your wives, only because I
    am too insignificant to you'. He said to her: 'Do not mention this to 'A'ishah; she is
    forbidden for me [i.e. Mariyah] if I ever touch her'. Hafsah said: 'How could she be
    forbidden for you when she is your slave girl?' He swore to her that he will not touch
    her and then said: 'Do not mention this incident to anyone'. But she went ahead and
    informed 'A'ishah. The Prophet, Allah bless him and give him peace, decided not to
    go to his wives for a month. He stayed away from them twenty nine days when
    Allah, glorious and exalted is He, revealed (O Prophet! Why bannest thou that which
    Allah hath made lawful for thee, seeking to please thy wives?)”. Abu Ibrahim Isma'il
    ibn Ibrahim al-Wa'iz informed us> Bishr ibn Ahmad ibn Bishr> Ja'far ibn al-Hasan al-
    Firyabi> Minjab ibn al-Harith> 'Ali ibn Mushir> Hisham ibn 'Urwah> his father>
    'A'ishah who said: “The Messenger of Allah, Allah bless him and give him peace,
    used to like sweet and honey. It was also his habit to go to his wives after finishing
    the 'Asr prayer. In one occasion he went to Hafsah bint 'Umar and stayed with her
    more than he usually did. When I found out about this, I enquired about the reason
    and I was told that a woman from her clan gifted her with a pot of honey which she
    offered to the Prophet, Allah bless him and give him peace. I said to myself: by Allah
    I will spoil it for him. I said to Sawdah bint Zam'ah: 'When he comes to your
    apartment and draws closer to you, say: O Messenger of Allah, did you eat
    Maghafir?' When he says: 'Hafsah fed me some honey', say: 'The bees which
    produced it must have eaten the 'Urfut'. I will say the same thing, and you, Safiyyah,
    should say the same'. Sawdah said: 'By Allah, the moment he stood at the door I was
    about to begin what she commanded me to do'. When he drew closer to her she
    said: 'O Messenger of Allah, did you eat Maghafir?' 'No!' he replied. She said: 'Then,
    what is this smell on you?' He said: 'Hafsah fed me some honey!' she said: “The
    bees which produced it must have eaten the 'Urfut'. When he came to me, I said the
    same thing. And when he went to Safiyyah she also repeated the same thing. When
    it was Hafsah's turn and the Prophet went to her, she said to him: 'O Messenger of
    Allah, shall I feed you some of that honey?' He said: 'I do not feel like it!' Sawdah
    said: 'Glory be to Allah, we have deprived him [of honey]'. But I said to her: 'Be
    quiet!' ” This was narrated by Bukhari from Farwah ibn Abi al-Maghra', and also by
    Muslim from Suwayd ibn Sa'id ; and both Farwah and Suwayd related it from 'Ali ibn
    Mushir. Abu 'Abd al-Rahman ibn Abi Hamid informed us> Zahir ibn Ahmad> al-
    Husayn ibn Muhammad ibn Mus'ab> Yahya ibn Hakim> Abu Dawud> 'Amir al-
    Khazzaz> Ibn Abi Mulaykah who related that Sawdah bint Zam'ah had relatives from
    her mother's side in the Yemen who used to gift her honey. Among all the wives of
    the Prophet, Allah bless him and give him peace, Hafsah and 'A'ishah were very
    close to each other. One of them said to the other: “Do you not see this? He goes to
    her when it is not her turn just to have some of that honey. So when he comes to
    you hold your nose, and when he asks you about the reason, say: I smell something
    in you that I do not know what it is. When he comes to me, I shall say the same
    thing”. When the Prophet, Allah bless him and give him peace, went to her she held
    her nose. He asked her: “What's wrong?” She said: “I smell something in you and I
    think it is the smell of Maghafir”. The Messenger of Allah, Allah bless him and give
    him peace, used to put on him good perfume whenever he found it. When he went
    to his other wife and she said the same thing. He said: “So-and-so said the same
    thing to me; this must be something that I ate at the house of Sawdah, and, by
    Allah, I will never eat it again!” Ibn Abi Mulaykah reported that Ibn 'Abbas said: “The
    verse (O Prophet! Why bannest thou that which Allah hath made lawful for thee,
    seeking to please thy wives?) was revealed about this [the incident reported
    above]”.
    { ‫ن‬ َ ‫مِني‬ ُ ْ ‫ح ال‬
    ِ ْ ‫م ـؤ‬ ُ ِ ‫صــال‬
    َ َ‫ل و‬ ُ ‫ريـ‬ ِ َ‫مـوْل َهُ و‬
    ِ ْ ‫جب‬ َ ‫و‬ َ ‫ن الل ّـ‬
    َ ‫ه هُـ‬ ِ ْ ‫ظاهََرا عَل َي‬
    ّ ِ ‫ه فَإ‬ َ َ ‫ما وَِإن ت‬
    َ ُ ‫ت قُُلوب ُك‬
    ْ َ‫صغ‬ َ َ‫ِإن ت َُتوَبآ إ َِلى ٱلل ّهِ ف‬
    َ ْ ‫قد‬
    ‫ك ظ َِهيٌر‬ َْ ‫} َوال‬
    َُ ‫مل َئ ِك‬
    َ ِ ‫ة ب َعْد َ ذ َل‬

    (If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts
    desired (the ban)…) [66:4]. Abu Mansur al-Mansuri informed us> Abu’l-Hasan al-
    Daraqutni> al-Husayn ibn Isma‘il> ‘Abd Allah ibn Shabib> Ahmad ibn Muhammad
    ibn ‘Abd al-‘Aziz> his father> al-Zuhri> ‘Ubayd Allah ibn ‘Abd Allah> Ibn ‘Abbas who
    said: “Hafsah found the Messenger of Allah, Allah bless him and give him peace,
    with Umm Ibrahim when it was ‘A’ishah’s turn. She said to him: ‘I will definitely
    inform her!’ The Messenger of Allah, Allah bless him and give him peace, said: ‘She
    is forbidden for me if I touch her again’. Hafsah went ahead and informed ‘A’ishah.
    Allah informed His Messenger of this and he let Hafsah know some of the things she
    said. She asked him: ‘Who informed you of this?’ He said: ‘(The Knower, the Aware
    hath told me) [66:3]’. The Messenger of Allah, Allah bless him and give him peace,
    stayed away from his wives for a month and then Allah, glorious and exalted is He,
    revealed: (If ye twain turn unto Allah repentant, (ye have cause to do so) for your
    hearts desired (the ban)…)”.

    Surah Al Mulk

    (And keep your opinion secret or proclaim it…) [67:13]. Said Ibn ‘Abbas: “This was
    revealed about the idolaters who used to slander the Messenger of Allah, Allah bless
    him and give him peace. Gabriel, peace be upon him, informed him about what they
    said about him and the things with which they slandered him. Some of them used to
    say to others: ‘Lower your voices lest Muhammad’s Allah hears you’ ”.

    Surah Al Qalam

    { ٍ ‫ظيم‬ ٍ ُ ‫خل‬
    ِ َ‫ق ع‬ ُ ‫كعَل َ ٰى‬
    َ ‫} وَإ ِن ّ ل‬

    (And lo! thou art of a tremendous nature) [68:4]. Abu Bakr al-Harithi informed us>
    ‘Abd Allah ibn Muhammad ibn Muhammad ibn Hayyan> Ahmad ibn Ja‘far> ibn Nasr
    al-Jamal> Jarir ibn Yahya> Husayn ibn ‘Ulwan al-Kufi> Hisham ibn ‘Urwah> his
    father> ‘A’ishah who said: “No one had a better character than the Messenger of
    Allah, Allah bless him and give him peace. Never did anyone among his Companions,
    or household, call him except that he said: ‘I am at your service!’ this is why Allah,
    glorious and majestic is He, revealed (And lo! thou art of a tremendous nature)”.

    َ َ ‫قون‬
    {‫ن‬
    ٌ ‫جُنو‬ َ َ‫ه ل‬
    ْ ‫م‬ َ ‫قوُلو‬
    ُ ّ ‫ن إ ِن‬ ُ َ ‫مُعوا ْ ٱلذ ّك َْر وَي‬
    ِ ‫س‬ ّ َ‫م ل‬
    َ ‫ما‬ ْ ِ‫صارِه‬
    َ ْ ‫ك ب ِأب‬َ ُ ِ ‫فُروا ْ ل َي ُْزل‬
    َ َ‫ن ك‬ ِ ّ ‫كاد ُ ٱل‬
    َ ‫ذي‬ َ َ ‫} وَِإن ي‬
    (And lo! those who disbelieve would fain disconcert thee…) [68:51]. This verse was
    revealed when the disbelievers wanted to give the evil eye to the Messenger of
    Allah, Allah bless him and give him peace. Some people from the Quraysh looked
    once at him and said: “We have never seen anyone like him or like his proofs”. The
    Banu Asad were renowned for their evil eye. A fat camel or cow would pass by one
    of them and, after giving it the evil eye, he would say to his slave-girl: “O girl, take a
    large basket and a silver coin and bring us some of the meat of this!” The camel or
    cow would fall dead straight after that and would then be hamstrung. Said al-Kalbi:
    “There was a man from the Arabs who used to abstain from food for two or three
    days and then raise part of his tent, upon the passing by of cattle, and say: ‘There
    are no grazing camels or sheep today better than these’, and the cattle would not
    proceed far before some of them would fall dead. The disbelievers requested this
    man to give the evil eye to the Messenger of Allah, Allah bless him and give him
    peace, but Allah, exalted is He, protected His Prophet and revealed this verse”.

    Surah AL Haqqah

    ُ
    {‫ة‬
    ٌ َ ‫عي‬
    ِ ‫ن َوا‬ ْ ُ ‫جعَل ََها ل َك‬
    ٌ ُ ‫م ت َذ ْك َِرةً وَت َعِي ََهآ أذ‬ ْ َ ‫} ل ِن‬

    (…and that remembering ears (that heard the story) might remember) [69:12]. Abu
    Bakr al-Tamimi informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> al-Walid ibn
    Abban> al-‘Abbas al-Duri> Bishr ibn Adam> ‘Abd Allah ibn al-Zubayr> Salih ibn
    Haytham> Buraydah who reported that the Messenger of Allah, Allah bless him and
    give him peace, said to ‘Ali: “Allah has commanded me to draw you closer to me
    and not exclude you and that I teach you so that you understand; and Allah has
    taken it upon Himself that you understand”, and then this verse was revealed (and
    that remembering ears (that heard the story) might remember).

    Surah Al Maarij

    { ‫ب َواقٍِع‬
    ٍ ‫ذا‬ ٌ ِ ‫سآئ‬
    َ َ‫ل ب ِع‬ َ َ ‫سأ‬
    َ ‫ل‬ َ }

    (A questioner questioned concerning the doom about to fall) [70:1]. This verse was
    revealed about al-Nadr ibn al-Harith when he said [as reported in the Qur’an] (O
    Allah! if this be indeed the truth from Thee, then rain down stones on us or bring
    on us some painful doom!) [8:32], and so he prayed against himself and asked for
    chastisement. He got what he asked for at the Battle of Badr when he was killed in
    captivity. And the verse (A questioner questioned concerning the doom about to
    fall) was revealed about him.
    {‫ن‬ ُ َ ‫ما ي َعْل‬
    َ ‫مو‬ ّ ‫م‬
    ّ ‫هم‬ ْ َ ‫خل‬
    ُ ‫قَنا‬ َ ‫ة ن َِعيم ٍ * ك َل ّ إ ِّنا‬
    َ ّ ‫جن‬
    َ ‫ل‬ َ ْ ‫م َأن ي ُد‬
    َ ‫خ‬ ْ ُ‫من ْه‬
    ّ ٍ‫رىء‬
    ِ ‫م‬ ّ ُ‫ع ك‬
    ْ ‫لٱ‬ ُ ‫م‬
    َ
    َ ْ ‫} أي َط‬

    (Doth every man among them hope to enter the Garden of Delight? Nay…) [70:38-
    39]. The commentators of the Qur’an said: “The idolaters used to gather round the
    Prophet, Allah bless him and give him peace, to listen to him but did not benefit
    from him. Instead, they gave him the lie and mocked him. They said: ‘If these were
    to enter Paradise, we shall certainly enter it before them, and we will have more
    wealth therein than they will ever have’. And so Allah, exalted is He, revealed this
    verse”.

    Surah AL Mudatthir

    { ‫ك فَط َهّْر‬ َ ّ ‫م فََأنذِْر * وََرب‬


    َ َ ‫ك فَك َب ّْر * وَث َِياب‬ َ
    ُ ْ ‫} ٰيأي َّها ٱل‬
    ْ ُ‫مد ّث ُّر * ق‬

    (O thou enveloped in thy cloak…) [74:1-4]. Abu Ishaq Ahmad ibn Ibrahim al-Muqri’
    informed us> ‘Abd al-Malik ibn al-Walid> his father> al-Awza‘i> Yahya ibn Abi
    Kathir> Abu Salamah> Jabir who related that the Messenger of Allah, Allah bless
    him and give him peace, said to them: “I stayed in Hira’ for a month and when my
    stay came to an end, I came down. As I was in the middle of the valley, I was
    called. I looked in front and behind me, to my right and to my left, but could not
    see anyone. I was called once again. I raised my head, and I saw on a throne in
    midair [i.e. Gabriel peace be upon him]. I said: ‘Wrap me up, wrap me up!’ And
    they threw water over me. Allah, glorified and majestic is He, then revealed (O
    thou enveloped in thy cloak, Arise and warn! Thy Lord magnify, Thy raiment
    purify)”. Narrated by Muslim> Zuhayr ibn Harb> al-Walid ibn Muslim> al-Awza‘i.

    َ ‫شهودا ً * ومهدت ل َه ت َمهيــدا ً * ث ُـم يط ْمـ‬


    { ‫ن‬ ْ ‫عأ‬ ُ َ َ ّ ِ ْ ُ ّ ّ َ َ ُ ُ ‫ن‬ َ ‫دودا ً * وَب َِني‬ ُ ‫م‬ْ ‫م‬ّ ً ‫مال‬ َ ‫ه‬ ُ َ‫ت ل‬
    ُ
    ُ ْ ‫جعَل‬َ َ‫حيدا ً * و‬
    ِ َ‫ت و‬ ْ َ ‫خل‬
    ُ ‫ق‬ َ ‫ن‬ ْ ‫م‬َ َ‫ذ َْرِني و‬
    َ َ ّ ً ً َ
    * ‫ف َقــد َّر‬ َ ‫ل كْيــ‬ َ ِ ‫م قُت‬
    ّ ُ ‫ف قَد َّر * ث‬َ ْ ‫ل كي‬ ُ َ‫ه فَكَر وَقَد َّر * ف‬
    َ ِ ‫قت‬ ُ ّ ‫صُعودا * إ ِن‬ َ ‫ه‬ ُ ‫ق‬
    ُ ِ‫سأْره‬ َ * ‫ه كان لَيات َِنا عَِنيدا‬ ُ ّ ‫أِزيد َ * ك َل إ ِن‬
    ّ
    ْ َ َ
    ‫حٌر ي ُؤْث َُر‬
    ْ ‫س‬ ِ ّ ‫ذآ إ ِل‬
    َ ‫ن هَ ٰـ‬
    ْ ِ‫ل إ‬َ ‫قا‬ َ َ‫ست َكب ََر * ف‬ْ ‫م أد ْب ََر وَٱ‬ ّ ُ ‫سَر * ث‬ َ َ ‫س وَب‬ َ َ ‫م عَب‬ ّ ُ ‫م ن َظَر * ث‬ ّ ُ‫} ث‬

    (Leave Me (to deal) with him whom I created lonely…) [74:11-24]. Abu’l-Qasim al-
    Hudhami informed us> Muhammad ibn ‘Abd Allah ibn Nu‘aym Muhammad ibn ‘Ali
    al-Saghani> Ishaq ibn Ibrahim al-Dabari> ‘Abd al-Razzaq> Ma‘mar> Ayyub al-
    Sikhtiyyani> ‘Ikrimah> Ibn ‘Abbas who related that al-Walid ibn al-Mughirah went
    to the Prophet, Allah bless him and give him peace, who read the Qur’an to him
    and it seemed as if his heart softened to it. Abu Jahl heard of this. He went to him
    and said: “O uncle, your clan want to collect money to give it to you, for you went
    to Muhammad exposing yourself to his message”. He said: “The Quraysh know
    well that I am among its wealthiest”. Abu Jahl said: “Then say something about him
    which will let your people know that you condemn and dislike him”. He said: “But
    what shall I say? By Allah, there is not a man among you who is more
    knowledgeable about poetry and its composition than me. By Allah, what he says
    does not resemble any poetry. By Allah, the speech which he utters is sweet and
    graceful, fruitful at the top, copious at the bottom; it has the upper hand and
    nothing has the upper hand over it. But let me think about what I shall say about it.
    Then he said [as reported by the Qur’an] (This is naught else than magic from of
    old) [74:24], which he simply learnt from others”. Allah, exalted is He, then
    revealed (Leave Me (to deal) with him whom I created lonely…), and the other
    verses which follows it. Mujahid said: “Al-Walid ibn al-Mughirah was in the habit of
    visiting the Prophet, Allah bless him and give him peace, and Abu Bakr so much so
    that the Quraysh thought he was going to embrace Islam. Abu Jahl then said to
    him: ‘The Quraysh claim that you visit Muhammad and Ibn Abi Quhafah to share
    food with them’. Al-Walid said to the Quraysh: ‘You are people of noble lineages
    and sound minds, but you claim that Muhammad is mad. Have you ever seen him
    seized by a bout of madness?’ They said: ‘No!’ He said: ‘And you claim that he is a
    soothsayer; have you ever seen him soothsaying?’ They said: ‘No!’ He said: ‘You
    claim that he is a poet; have you ever heard him utter poetry?’ They said: ‘No!’ He
    said: ‘You claim that he is a liar; have you ever caught him lying?’ They said: ‘No!’
    The Quraysh said to al-Walid: ‘What is he, then?’ He thought for a while, looked
    and frowned and then said: ‘He is nothing but a sorcerer’, hence Allah’s saying (For
    lo! he did consider; then he planned…) [74:12] up to His saying (This is naught else
    than magic from of old)”.

    Surah AL Qiyamah

    َ ‫ع‬ َ ‫} أ َيحسب ٱلنسا‬


    {‫ه‬
    ُ ‫م‬
    َ ‫ظا‬ ِ ‫ع‬
    َ ‫م‬ ْ ّ ‫ن أّلن ن‬
    َ ‫ج‬ ُ َ ِ ُ َ ْ َ

    (Thinketh man that We shall not assemble his bones?) [75:3]. This verse was
    revealed about ‘Adiyy ibn Rabi‘ah. The latter went to the Prophet, Allah bless him
    and give him peace, and said: “Tell me about the Day of Arising, when is it going to
    be? How is it going to be?” The Prophet, Allah bless him and give him peace,
    answered his questions. Then ‘Adiyy said: “If I were to see that Day with my own
    eyes, I would not accept what you say, O Muhammad, as true nor would I believe
    in you. Can Allah really assemble these bones?” And so Allah, exalted is He,
    revealed this verse.

    Surah AL Insan

    ِ َ ‫كينا ً وَي َِتيما ً وَأ‬


    { ً ‫سيرا‬ ِ ‫س‬
    ْ ‫م‬
    ِ ‫ه‬ ُ ‫عَل َ ٰى‬
    ِ ّ ‫حب‬ َ ‫ن ٱلط َّعا‬
    ‫م‬ ُ ِ‫} وَي ُط ْع‬
    َ ‫مو‬

    And feed with food the needy wretch, the orphan and the prisoner, for love of Him)
    [76:8]. ‘Ata’ reported that Ibn ‘Abbas said: “It happened that ‘Ali ibn Abi Talib hired
    himself one night to water some palm-trees in exchange for some barley. The
    following morning, he collected his barley and grinded a third of it out of which
    they made something to eat, called al-Khazirah. When it was cooked, a poor man
    came begging from them, and so they gave him the food they had prepared. They
    then prepared a third of the remaining barley and when it was cooked, an orphan
    came begging from them, and they gave him the food. They then went and
    prepared what was left of that barley, but when the food was cooked, a prisoner
    from among the idolaters came to them and they fed him that food and spent the
    rest of the day without eating anything. This verse was revealed about this
    incident”.

    Surah Abasa

    َ ‫جآَءه‬ َ
    { ‫م ٰى‬
    َ ْ‫ٱلع‬ُ َ ‫ست َوَل ّ ٰى * أن‬
    َ‫} عَب َ و‬

    (He frowned and turned away. Because the blind man came unto him) [80:1-2].
    This refers to Ibn Umm Maktum. The latter went to see the Prophet, Allah bless him
    and give him peace, while the latter was meeting 'Utbah ibn Rabi'ah, Abu Jahl ibn
    Hisham, 'Abbas ibn 'Abd al-Muttalib, and Ubayy and Umayyah the sons of Khalaf.
    He was calling them to Allah, hoping that they might embrace Islam. Ibn Umm
    Maktum stood up and said: “O Messenger of Allah, teach me of that which Allah
    has taught you”. He kept on requesting him and repeating his request, not
    knowing that he was busy and dealing with someone else. Signs of annoyance
    appeared on the face of the Messenger of Allah, Allah bless him and give him
    peace, because of being repeatedly interrupted. He said in himself: “These chiefs
    will say: his followers consist of only the blind, lowly people and slaves!” The
    Messenger of Allah, Allah bless him and give him peace, frowned and turned away
    from him, and faced toward the people he was addressing. Allah, exalted is He,
    then revealed these verses. After this, the Messenger of Allah, Allah bless him and
    give him peace, used to honour him, and would say, whenever he saw him:
    “Welcome to the one about whom my Lord has rebuked me!” Muhammad ibn 'Abd
    al-Rahman al-Musahifi informed us> Abu 'Amr Muhammad ibn Ahmad ibn
    Hamdan> Abu Ya'la> Sa'id ibn Yahya ibn Sa'id> his father> Hisham ibn 'Urwah>
    'A'ishah who said: “(He frowned and turned away) was revealed about Ibn Umm
    Maktum, the blind. The latter went to the Prophet, Allah bless him and give him
    peace, and kept saying: 'O Messenger of Allah, guide me', while there were with
    the Messenger of Allah the leaders of the idolaters. The Prophet, Allah bless him
    and give him peace, kept avoiding him and turning to the others. It is about this
    that (He frowned and turned away) was revealed”. This was revealed by al-Hakim
    in his Sahih from 'Ali ibn 'Isa al-Hiri> al-'Utabi> Sa'd ibn Yahya.

    {‫ه‬ ْ َ ‫ل ٱمرىءٍ منهم يومئذ‬ ّ ُ ‫} ل ِك‬


    ِ ‫ن ي ُغِْني‬
    ٌ ‫شأ‬ ٍ ِ َ ْ َ ْ ُْ ّ ِ ْ

    (Every man that day will have concern enough to make him heedless (of others))
    [80:37]. Abu Sa‘id ibn Abi ‘Amr informed us> al-Hasan ibn Ahmad al-Shaybani>
    ‘Abd Allah ibn Muhammad ibn Muslim> Abu Ja‘far Muhammad ibn Ahmad ibn
    Sinan> Ibrahim ibn Harasah> ‘A’idh ibn Shurayh al-Kindi> Anas ibn Malik who
    reported that ‘A’ishah asked the Prophet, Allah bless him and give him peace: “Will
    we be mustered naked?” He said: “Yes!” She said: “Shame!” And so Allah, exalted
    is He, revealed (Every man that day will have concern enough to make him
    heedless (of others)).

    Surah At Taqwir
    {‫ن‬ ِ َ ‫ب ٱل َْعال‬
    َ ‫مي‬ ّ ‫ه َر‬ َ َ ‫ن إ ِل ّ َأن ي‬
    ُ ّ ‫شآَء ٱلل‬ َ َ ‫ما ت‬
    َ ‫شآُءو‬ َ َ‫} و‬

    (ye will not, unless (it be) that Allah willeth, the Lord of Creation) [81:29]. Ahmad
    ibn Muhammad ibn Ibrahim al-Tha‘labi informed us> Abu Bakr ibn ‘Abdus> Abu
    Hamid ibn Hilal> Ahmad ibn Yusuf al-Sulami> Abu Mushir> Sa‘id ibn ‘Abd al-‘Aziz>
    Sulayman ibn Musa who said: “When Allah, Glorified and Majestic is He, revealed
    (Unto whomsoever of you willeth to walk straight) [81:28], Abu Jahl commented ‘It
    is up to us; if we wish we walk straight, and if we do not wish, we will not walk
    straight’. And so Allah, exalted is He, revealed (ye will not, unless (it be) that Allah
    willeth, the Lord of Creation)”.

    Al Mutaffifin

    {‫ن‬ ِ ّ‫مط َف‬


    َ ‫في‬ ُ ْ ‫ل ل ّل‬
    ٌ ْ ‫} وَي‬

    (Woe unto the defrauders) [83:1]. Abu Isma‘il ibn al-Hasan ibn Muhammad ibn al-
    Husayn al-Naqib> his grandfather Muhammad ibn al-Husayn> Ahmad ibn
    Muhammad ibn al-Husayn al-Hafiz> ‘Abd al-Rahman ibn Bashir> ‘Ali ibn al-Husayn
    ibn Waqid> his father> Yazid al-Nahwi> ‘Ikrimah> Ibn ‘Abbas who said: “When the
    Prophet, Allah bless him and give him peace, first moved to Medina, its inhabitants
    were the worst kind of defrauders, and so Allah, exalted is He, revealed (Woe unto
    the defrauders: Those who when they take the measure from mankind demand it
    full). After the revelation of this verse, they became honest in their weighing”. Al-
    Qurazi said: “There were some merchants in Medina who defrauded others. Their
    transaction were like gambling: buying by means of throwing a pebble on a
    specific merchandises (Munabadhah) without stipulating any terms or agreeing a
    contract or by touching the merchandise without looking at it (Mulamasah) or
    engaging in transactions which involve the risk of losing on both sides
    (Mukhatarah). And so Allah, exalted is He, revealed this verse. The Messenger of
    Allah, Allah bless him and give him peace, went then to the marketplace and
    recited it”. Al-Suddi said: “When the Messenger of Allah arrived at Medina, there
    was there a man called Abu Juhaynah. This man had two scales: he used one scale
    when he sold things to people and the other when he bought from them. And so
    Allah, exalted is He, revealed this verse”.

    Surah At Tariq

    ُ ِ‫م ٱلّثاق‬
    {‫ب‬ ُ ‫ج‬ ّ ‫ما ٱل‬
    ْ ّ ‫طارِقُ * ٱلن‬ َ ‫مآ أ َد َْرا‬
    َ ‫ك‬ َ َ‫ق * و‬ ّ ‫مآِء وَٱل‬
    ِ ِ‫طار‬ َ ‫س‬
    ّ ‫} وَٱل‬

    (By the heaven and the Morning Star; ah, what will tell thee what the Morning Star
    is! The piercing Star!) [86:1-3]. This was revealed about Abu Talib. He once went to
    visit the Prophet, Allah bless him and give him peace, and the latter offered him
    bread and milk. As Abu Talib was sitting and eating, a meteor fell, filling everything
    with fire. Abu Talib was scared. He asked: “What on earth can this be?” The
    Prophet, Allah bless him and give him peace, said: “This is a meteor that was
    thrown and it is one of the signs of Allah”. Abu Talib was amazed, and so Allah,
    exalted is He, revealed these verses.

    Surah Adh Duhaa

    { ‫مال َ ٰى‬ َ ّ ‫ك َرب‬


    َ‫ك وَ َق‬ َ َ‫ما وَد ّع‬
    َ * ‫ج ٰى‬ ِ ْ ‫ح ٰى * وَٱلل ّي‬
    َ ‫ل إ َِذا‬
    َ ‫س‬ َ ‫ض‬
    ّ ‫}ٱل‬
    َ‫و‬

    (By the morning hours, and by the night when it is stillest, thy Lord hath not
    forsaken thee nor doth He hate thee) [93:1-3]. Abu Mansur al-Baghdadi informed
    us> Abu’l-Husayn Ahmad ibn al-Sarraj> al-Husayn ibn al-Muthanna ibn Mu‘adh>
    Abu Hudhayfah> Sufyan al-Thawri> al-Aswad ibn Qays> Jundub who said: “A
    woman from the Quraysh said to the Prophet, Allah bless him and give him peace:
    ‘I think your demon has forsaken you’, and so it was revealed (By the morning
    hours, and by the night when it is stillest, thy Lord hath not forsaken thee nor doth
    He hate thee)”. This was narrated by Bukhari> Ahmad ibn Yunus> Zuhayr> al-
    Aswad and by Muslim> Muhammad ibn Rafi‘> Yahya ibn Adam> Zuhayr. Abu
    Hamid Ahmad ibn al-Hasan al-Katib informed us> Muhammad ibn Ahmad ibn
    Shadhan> ‘Abd al-Rahman ibn Abi Hatim> Abu Sa‘id al-Ashajj> Abu Mu‘awiyah>
    Hisham ibn ‘Urwah> his father who related: “Gabriel, peace be upon him, was late
    in coming to the Prophet, Allah bless him and give him peace, and this caused him
    tremendous distress. Khadijah said to him: ‘Your Lord has forsaken you because of
    the distress He sees in you!’ And so Allah, exalted is He, revealed (By the morning
    hours, and by the night when it is stillest, thy Lord hath not forsaken thee nor doth
    He hate thee)”. Abu ‘Abd al-Rahman ibn Abi Hamid informed us> Abu Bakr
    Muhammad ibn ‘Abd Allah ibn Zakariyya> Muhammad ibn ‘Abd al-Rahman al-
    Daghuli> ‘Abd al-Rahman Muhammad ibn Yunus> Abu Nu‘aym> Hafs ibn Sa‘id al-
    Qurashi who related that his mother has related from Khawlah, a servant of the
    Messenger of Allah, Allah bless him and give him peace, that a dog entered the
    Prophet’s house, went under the bed and later died there. Days passed by and the
    Prophet, Allah bless him and give him peace, did not receive any revelation. He
    said: “O Khawlah, what has happened in my house? Gabriel, peace be upon him,
    has stopped coming to me”. Khawlah said: “I will tidy the house and sweep the
    floor”. When she tried to sweep under the bed, she felt something heavy. She got
    it out and found it was a dog. She took the dog out and threw it behind a wall. The
    Prophet, Allah bless him and give him peace, then came in with his jawbones
    trembling — whenever revelation came to him he shivered — and said: “O
    Khawlah, cover me!” Allah, exalted is He, revealed to him (By the morning hours,
    and by the night when it is stillest, thy Lord hath not forsaken thee nor doth He
    hate thee).

    ُ ‫من‬
    { ‫ض ٰى‬
    َ ‫كت َْر‬ َ ‫طي‬
    َ‫ك َرب ّ ف‬ ِ ْ‫ف ي ُع‬ َ َ ‫ٱلول َ ٰى * وَل‬
    َ ْ ‫سو‬ َ ّ ‫خي ٌْر ل‬
    َ ِ ‫ك‬ ِ ‫} وََلل‬
    َ ُ‫خَرة‬

    (And verily the latter portion will be better for thee than the former…) [93:4-5].
    Abu Bakr ibn Abi al-Hasan al-Musayyabi informed us> Muhammad ibn ‘Abd Allah
    ibn Muhammad al-Dabbi> Abu ‘Amr Ahmad ibn Muhammad ibn Ishaq>
    Muhammad ibn al-Hasan al-‘Asqalani> ‘Isam ibn Dawud> his father> al-Awza‘i>
    Isma‘il ibn ‘Ubayd Allah> ‘Ali ibn ‘Abd Allah ibn ‘Abbas> his father who said: “The
    Prophet, Allah bless him and give him peace, saw what was going to be bestowed
    upon his community after him, and he was delighted. However, Allah, glorious and
    majestic is He, revealed (And verily the latter portion will be better for thee than
    the former, and verily thy Lord will give unto thee so that thou wilt be content). He
    gave him one thousand castles of pearls whose floors are made of musk which
    contain everything he requires of spouses and servants”.

    { ‫ك ي َِتيما ًَفآوَ ٰى‬ َ


    َ ْ ‫جد‬ ْ َ ‫} أل‬
    ِ َ‫م ي‬

    (Did He not find thee an orphan and protect (thee)?) [93:6]. Al-Fudayl ibn Ahmad
    ibn Muhammad ibn Ibrahim al-Sufi informed us> Zahir ibn Ahmad> 'Abd Allah ibn
    Muhammad ibn Ziyad al-Naysaburi> Yahya ibn Muhammad ibn Yahya> 'Abd Allah
    ibn 'Abd Allah al-Hajbi> Hammad ibn Zayd> 'Ata' ibn al-Sa'ib> Sa'id ibn Jubayr>
    Ibn 'Abbas who reported that the Messenger of Allah, Allah bless him and give him
    peace, said: “I have asked my Lord for something I wish I had not asked for. I said:
    'O my Lord! There were prophets before me, some of whom you had subjugated
    the wind - and he mentioned Solomon, son of David - and some of whom could
    bring the dead back to life - and he mentioned Jesus, son of Mary - and some of
    whom…, etc.'. Allah, exalted is He, responded by saying: 'Did I not find you an
    orphan and protected you?' I said: 'Indeed, O my Lord'. Allah said: 'Did I not find
    you wandering and directed you?' I said: 'Indeed, O my Lord!' Allah, exalted is He
    said: 'Did I not find you destitute and enriched you?' I said: 'Indeed, O my Lord!'
    Allah, exalted is He, said: 'Have I not caused your bosom to dilate and eased you of
    the burden?' I said: 'Indeed, O my Lord!' ”

    Surah Al Qadr

    َ ‫خير م‬ َ ‫مآ أ َد َْرا‬


    {‫ر‬ ِ ْ ‫ن أل‬
    َ ‫ف‬
    ٍ ْ ‫شه‬ َ ْ ‫ة ٱل‬
    ْ ّ ٌ ْ َ ‫قد ِْر‬ ُ َ ‫قد ِْر * ل َي ْل‬
    َ ْ ‫ة ٱل‬
    ُ َ ‫ما ل َي ْل‬
    َ ‫ك‬ ِ َ ‫} إ ِّنا َأنَزل َْناهُ ِفي ل َي ْل‬
    َ ْ ‫ة ٱل‬
    َ َ‫قد ِْر * و‬

    (Lo! We revealed it on the Night of Predestination. Ah, what will convey unto thee
    what the Night of Power is! The Night of Power is better than a thousand months)
    [97:1-3]. Abu Bakr al-Tamimi informed us> ‘Abd Allah ibn Hibban> Abu Yahya al-
    Razi> Sahl al-‘Askari> Yahya ibn Abi Za’idah> Muslim> Ibn Abi Najih> Mujahid
    who said: “The Prophet, Allah bless him and give him peace, mentioned an
    Israelite who carried weapons and fought for the sake of Allah for a thousand
    months. The Muslims were astonished to hear this, and so Allah, exalted is He,
    revealed (Lo! We revealed it on the Night of Predestination. Ah, what will convey
    unto thee what the Night of Power is! The Night of Power is better than a thousand
    months). He said: ‘This is better than the months in which that man carried his
    weapons and fought’ ”.

    Al Adiyat

    َ
    { ‫ن‬ ّ ِ ‫مع ـا ً * إ‬
    ْ ‫ج‬َ ‫ه‬
    ِ ‫ن ب ِـ‬ َ ْ ‫س ـط‬ َ َ‫قعا ً * فَو‬ ْ َ‫ه ن‬
    ِ ِ‫ن ب‬َ ‫صْبحا ً * فَأث َْر‬ُ ‫ت‬ ِ ‫مِغيَرا‬ ُ ْ ‫دحا ً * فَٱل‬ ْ َ‫ت ق‬ ِ ‫مورَِيا‬ ُ ‫ضْبحا ً * فَٱل‬ َ ‫ت‬ ِ ‫وَٱل َْعادَِيا‬
    ‫ما ِفي ٱل ْقُُبوِر‬ َ
    ُ َ ‫ديد ٌ * أفَل َ ي َعْل‬
    َ ‫م إ َِذا ب ُعْث َِر‬ ِ ‫ش‬َ َ‫ر ل‬ َ ْ ‫ب ٱل‬
    ِ ْ ‫خي‬ ّ ‫ح‬ُ ِ‫ه ل‬
    ُ ّ ‫شِهيد ٌ * وَإ ِن‬َ َ‫ك ل‬َ ِ ‫عَل َ ٰى ذ َل‬ُ ّ ‫ه ل َك َُنود ٌ * وَإ ِن‬
    ‫ه‬ ِ ّ ‫ن ل َِرب‬
    َ ‫سا‬ َ ‫لن‬ ِ ‫ٱ‬
    َ ّ ‫مئ ِذٍ ل‬
    ‫خِبيٌر‬ َ ْ‫م ي َو‬
    ْ ِ‫ن َرب ُّهم ب ِه‬
    ّ ِ ‫دوِر * إ‬
    ُ ‫ص‬
    ّ ‫ما ِفي ٱل‬ َ ‫ص‬
    َ ‫ل‬ ّ ‫ح‬
    ُ َ‫} * و‬

    (By the snorting courses…) [100:1-11]. Muqatil said: “The Messenger of Allah, Allah
    bless him and give him peace, sent a military expedition to a clan of Banu Kinanah
    and appointed al-Mundhir ibn ‘Amr al-Ansari as its leader. When their news was
    late to come, the hypocrites said: ‘They have all been killed’, and so Allah, exalted
    is He, gave news about this expedition and revealed (By the snorting courses)
    meaning the horses of that expedition”. ‘Abd al-Ghafir ibn Muhammad al-Farisi
    informed us> Ahmad ibn Muhammad al-Basti> Muhammad ibn Makki> Ishaq ibn
    Ibrahim> Ahmad ibn ‘Abdah> Hafs ibn Jami‘> Simak> ‘Ikrimah> Ibn ‘Abbas who
    related that the Messenger of Allah, Allah bless him and give him peace, sent a
    cavalry in a mission but did not receive any news from them a month after they
    had left. And so it was revealed (By the snorting courses) i.e. the horses snorting
    with their nostrils.

    Al Zalzalah

    { ُ‫شّرا ً ي ََره‬
    َ ‫ة‬ َ ‫قا‬
    ٍ ‫ل ذ َّر‬ َ ْ ‫مث‬ ْ ‫م‬
    ِ ‫ل‬ َ َ‫خْيرا ً ي ََرهُ * و‬
    َ ‫من ي َْعـ‬ َ ‫قا‬
    ٍ ‫ل ذ َّر‬
    َ ‫ة‬ َ ْ ‫مث‬ ْ ‫م‬
    ِ ‫ل‬ َ َ‫} ف‬
    َ ْ‫من ي َع‬

    (And whoso doeth good an atom's weight will see it then, and whoso doeth ill an
    atom’s weight will see it then) [99:7-8]. Said Muqatil: “These two verses were
    revealed about two men. One of them deemed it unworthy to give beggars one
    date, a small piece of bread or one walnut, saying to himself: ‘Such things are
    nothing. We only get rewarded when we give away something that we love’. The
    other man used to belittle minor sins such as small lies, backbiting and looking at
    that which is unlawful, saying to himself: ‘No onus is on me because of engaging in
    this, for Allah threatens with hellfire only those who commit enormities’. And so
    Allah, exalted is He, revealed these two verses, encouraging people to perform
    even small acts of goodness, for they add up in the final run, and cautioning them
    against even small sins, for they add up in the final run (And whoso doeth good an
    atom’s weight will see it then, and whoso doeth ill an atom’s weight will see it
    then)”.

    Surah At Takassur

    َ
    { ‫قاب َِر‬ َ ْ ‫م ٱل‬
    َ ‫م‬ َ * ‫كاث ُُر‬
    ُ ُ ‫حت ّ ٰى ُزْرت‬ ُ ُ ‫} أل َْهاك‬
    ّ ّ ‫م ٱلت‬

    (Rivalry in worldly increase distracteth you until ye come to the graves) [102:1-2].
    Muqatil and al-Kalbi said: “This Surah was revealed about two clans of Quraysh:
    Banu 'Abd Manaf and Banu Sahm. The two clans heaped abuses on each other and
    this led them to count the respective chiefs and leaders of each clan in order to
    see which one of them had more. The Banu 'Abd Manaf said: 'We have more
    leaders, chiefs and members!' The Banu Sahm said the same thing. When it
    appeared that the Banu 'Abd Manaf had more members, they said: 'Let us also
    count the dead among us'. They visited the graveyards and counted the dead, and
    concluded that the Banu Sahm were greater in number, for they were greater in
    number in the pre-Islamic period”. And Qatadah said: “This Surah was revealed
    about the Jews who said: 'We are greater in number than so-and-so, so-and-so and
    so-and-so', and this claim distracted them until they died misguided”.

    Surah Al Fiil

    َ ‫م ط َي ْــرا ً أ ََباِبيـ‬ َ َ َ َ ‫ل رب‬ َ


    { *‫ل‬ ْ ‫ل عَل َي ْهِـ‬
    َ ‫سـ‬َ ‫ل * وَأْر‬ٍ ‫ضـِلي‬ْ َ ‫م ِفي ت‬ ْ ُ‫ل ك َي ْد َه‬
    ْ َ‫جع‬ ْ َ ‫ل * أل‬
    ْ َ‫م ي‬ ِ ْ ‫ب ٱل‬
    ِ ‫في‬ ِ ‫حا‬
    َ ‫ص‬
    ْ ‫ك ب ِأ‬ ْ َ ‫أل‬
    َ ْ ‫م ت ََر ك َي‬
    ّ َ َ َ‫ف فَع‬
    ْ
    ‫ل‬ ُ ‫مأ‬
    ٍ ‫كو‬ ّ ‫ف‬ ٍ ‫ص‬ ْ َ‫م ك َع‬ ْ ُ‫جعَل َه‬َ َ‫ل * ف‬ ٍ ‫جي‬
    ّ ‫س‬ِ ‫من‬ ّ ‫ة‬
    ٍ ‫جاَر‬َ ‫ح‬ِ ِ ‫ميِهم ب‬
    ِ ‫} ت َْر‬

    (Hast thou not seen how thy Lord dealt with the owners of the Elephant? …)
    [105:1-5]. This was revealed about the story of the owners of the elephant who
    intended to destroy the Ka'bah and how Allah, exalted is He, dealt with them by
    destroying them and driving them away from the Holy Sanctuary. This story is well
    known.

    Surah Al Quraish

    َ
    { ‫جــوٍع‬ ُ ‫مــن‬ّ ‫مُهم‬ َ َ‫ت ٱ*ل ّذِ ۤي أط ْع‬
    ِ ْ ‫ذا ٱل ْب َي‬ ّ ‫دوا ْ َر‬
    َ ‫بهَ ٰـ‬ ُ ُ ‫ف * فَل ْي َعْب‬
    ِ ْ ‫صي‬ َ َ ‫حل‬
    ّ ‫ة ٱل‬
    ّ ‫شَتآِء وَٱل‬ ْ ِ‫ش * ِإيل َفِه‬
    ْ ِ‫م ر‬ ِ َ ‫ليل‬
    ٍ ْ ‫ف قَُري‬ ِ
    ‫ف‬
    ٍ ْ ‫و‬ ‫خ‬
    َ ‫ن‬ ‫م‬
    ْ ّ ‫هم‬ َ ‫ن‬
    ُ َ َ‫م‬ ‫وآ‬ }

    (For the taming of Quraysh…) [1-4]. This Surah was revealed about the Quraysh
    and the blessings that Allah, exalted is He, had bestowed upon them. The judge
    Abu Bakr al-Hiri informed us> Abu Ja‘far ‘Abd Allah ibn Isma‘il al-Hashimi>
    Sawadah ibn ‘Ali> Ahmad ibn Abu Bakr al-Zuhri> Ibrahim ibn Muhammad ibn
    Thabit> ‘Uthman ibn ‘Abd Allah ibn ‘Atiq> Sa‘id ibn ‘Amr ibn Ja‘dah> his father>
    his grandmother Umm Hani’ bint Abi Talib who reported that the Prophet, Allah
    bless him and give him peace, said: “Allah has favoured the Quraysh with seven
    characteristics which he has never given to anyone before them and will never
    give to anyone after them: The post of the Caliph (al-Khilafah) is given to one
    among them, the custody of the Sacred House (al-Hijabah) is assumed by someone
    from amongst them, giving water to the pilgrims (al-Siqayah) during Hajj is
    undertaken by someone amongst them, prophethood is given to someone
    amongst them, they were given victory over the [army of] elephants, they
    worshipped Allah for seven years during which none worshipped Him, and a Surah
    has been revealed about them in which none but them was mentioned (For the
    taming of Quraysh…)”.

    Surah Al Maun

    َ َ
    َ ‫ذي ي َد ُعّ ٱل ْي َِتي‬
    {‫م‬ ِ ّ ‫ك ٱل‬
    َ ِ ‫ن * فَذ َل‬
    ِ ‫دي‬
    ّ ‫ب ب ِٱل‬ ِ ّ ‫ت ٱل‬
    ُ ّ ‫ذي ي ُك َذ‬ َ ْ ‫} أَرأي‬

    (Hast thou observed him who belieth religion? That is he who repelleth the orphan)
    [107:1-2]. Muqatil and al-Kalbi said: “This Surah was revealed about al-‘As ibn Wa’il
    al-Sahmi”. And Ibn Jurayj said: “Abu Sufyan ibn Harb was in the habit of
    slaughtering two camels every week. On one occasion, an orphan came to him
    asking him for something. Abu Sufyan responded by hitting him with a stick. And
    so Allah, exalted is He, revealed (Hast thou observed him who belieth religion?
    That is he who repelleth the orphan)”.

    Surah Al Kauthsar

    { ‫و ٱل َب ْت َُر‬ َ َ ‫شان ِئ‬


    َ ُ‫ك ه‬ َ ‫ن‬
    ّ ِ ‫حْر * إ‬ َ ّ ‫ل ل َِرب‬
    َ ْ ‫ك وَٱن‬ ّ ‫ص‬ َ ‫} إ ِّنآ أ َعْط َي َْنا‬
    َ َ‫ك ٱل ْك َوْث ََر * ف‬

    (Lo! We have given thee Abundance…) [108:1-3]. Said Ibn 'Abbas: “This Surah was
    revealed about al-'As ibn Wa'il. He met the Messenger of Allah, Allah bless him and
    give him peace, as he was entering the Sacred Mosque while the Prophet was
    coming out of it. They met at the gate of Banu Sahm and started talking to each
    other while the chiefs of Quraysh were sitting in the mosque. When al-'As entered
    the mosque, they asked him: 'Who were you talking to?' He said: 'I was talking to
    that man without posterity', meaning the Messenger of Allah, Allah bless him and
    give him peace. The Prophet, Allah bless him and give him peace, had lost 'Abd
    Allah, his son from Khadijah, and so Allah, exalted is He, revealed this Surah”.
    Muhammad ibn Musa ibn Fadl informed us> Muhammad ibn Ya'qub> Ahmad ibn
    'Abd al-Jabbar> Yunus ibn Bukayr> Muhammad ibn Ishaq> Yazid ibn Ruman who
    said: “Whenever the Messenger of Allah, Allah bless him and give him peace, was
    mentioned, al-'As ibn Wa'il al-Sahmi used to say: 'Leave him be, he is just a man
    without posterity; he has no offspring: If he were to die, no one would mention him
    again and you will be rid of him'. And so Allah, exalted is He, revealed (Lo! We
    have given thee Abundance…) to the end of the Surah”. 'Ata' reported that Ibn
    'Abbas said: “Al-'As ibn Wa'il used to pass by the Prophet, Allah bless him and give
    him peace, and say: 'Indeed I am insulting you, and truly you are without posterity,
    without no male offspring to survive you'. And so Allah, exalted is He, revealed (Lo!
    it is thy insulter) i.e. al-'As (who is without posterity) insofar as the good of this
    world and of the life to come are concerned”.

    Surah Al Kafiruun

    { ‫م‬ َ
    ْ ‫م * وَل َ أنت ُـ‬ ْ ّ ‫مــا عَب َــدت‬ّ ٌ ‫عاب ِد‬ َ ‫مآ أ َعْب ُد ُ * وَل َ أ ََنآ‬
    َ ‫ن‬
    َ ‫دو‬
    ُ ِ ‫عاب‬
    َ ‫م‬ َ
    ْ ُ ‫ن * وَل َ أنت‬
    َ ‫دو‬
    ُ ُ ‫ما ت َعْب‬
    َ
    َ ُ ‫ن * ل َ أعْب ُد‬ َ ْ ‫ل ٰيأ َي َّها ٱل‬
    َ ‫كافُِرو‬ ْ ُ‫ق‬
    ‫ن‬ ‫دي‬ ‫ي‬ ِ ‫ل‬ ‫و‬ ‫م‬ُ ‫ك‬ ‫ن‬‫دي‬ ‫م‬ ُ ‫ك‬ َ ‫ل‬ * ‫د‬ ‫ب‬ْ ‫ع‬َ ‫أ‬ ‫مآ‬ ‫ن‬ ‫دو‬ ‫ب‬ ‫عا‬
    َ }
    ِ ِ َ َ ْ ُ ِ ْ ُ ُ َ َ ُ ِ

    (Say: O disbelievers! …) [109:1-6]. These verses was revealed about a group of


    people from the Quraysh who said to the Prophet, Allah bless him and give him
    peace: “Come follow our religion and we will follow yours. You worship our idols for
    a year and we worship you Allah the following year. In this way, if what you have
    brought us is better than what we have, we would partake of it and take our share
    of goodness from it; and if what we have is better than what you have brought,
    you would partake of it and take your share of goodness from it”. He said: “Allah
    forbid that I associate anything with Him”, and so Allah, exalted is He, revealed
    (Say: O disbelievers!) up to the end of the Surah. The Messenger of Allah, Allah
    bless him and give him peace, then went to the Sacred Sanctuary, which was full
    of people, and recited to them the Surah. It was at that point that they despaired
    of him.

    An Nashr

    َ ِ ‫خُلون فِــي ِديـن ٱلل ّـ‬ َ


    { ‫ك‬ َ ‫مـدِ َرب ّـ‬ ْ ‫ح‬ َ ِ‫ح ب‬
    ْ ّ ‫سـب‬َ َ‫واجـا ً * ف‬
    َ ْ‫ه أف‬ ِ َ ُ ْ ‫س ي َـد‬
    َ ‫ت ٱلن ّــا‬
    َ ‫ح * وََرأي ْـ‬ َ ْ ‫ه وَٱل‬
    ُ ‫فت ْـ‬ ِ ‫صـُر ٱلل ّـ‬ َ ‫إ َِذا‬
    ْ َ ‫جــآءَ ن‬
    ً ‫وابا‬
    ّ َ‫ن ت‬ َ
    َ ‫ه كا‬ ُ ّ ‫فْرهُ إ ِن‬ِ ْ‫ست َغ‬
    ْ ‫} وَٱ‬

    (When Allah's succour and the triumph cometh…) [110:1-3]. This was revealed
    when the Prophet, Allah bless him and give him peace, left from the Battle of
    Hunayn. The Prophet, Allah bless him and give him peace, lived only two years
    after this battle. Sa'id ibn Muhammad al-Mu'adhdhin informed us> Abu 'Umar ibn
    Abi Ja'far al-Muqri'> al-Hasan ibn Sufyan> 'Abd al-'Azizi ibn Sallam> Ishaq ibn 'Abd
    Allah ibn Kaysan> his father> 'Ikrimah> Ibn 'Abbas who said: “When the
    Messenger of Allah, Allah bless him and give him peace, returned from the Battle
    of Hunayn and Allah, exalted is He, revealed (When Allah's succour and the
    triumph cometh), he said: 'O 'Ali ibn Abi Talib! O Fatimah! Allah's succour and
    triumph has come, I have seen people entering the religion of Allah in troops, I
    therefore hymn the praises of my Lord and seek forgiveness of Him, for He is ever
    ready to show mercy' ”.

    Surah Al Masad

    َ ‫مال َـ‬ َ ‫سيصـل َ ٰى َنـارا ً َذات ل َهـب * وٱ‬ َ ‫ت َبت يدآ أ َبي ل َهب وت َب * أ‬
    { ‫ة‬ ّ ‫ح‬َ ‫ه‬ُ ‫مَرأت ُـ‬ْ َ ٍ َ َ ْ َ َ*‫ب‬ َ َ ‫مـا ك‬
    َ ‫سـ‬ ُ ُ ‫مـال‬
    َ َ‫ه و‬ ُ ‫مآغْن َ ٰى عَن ْـ‬
    َ ‫ه‬ َ ّ َ ٍ َ ِ َ َ ْ ّ
    ٍ ‫سد‬
    َ ‫م‬ّ ‫من‬ ّ ‫ل‬ٌ ْ ‫حب‬
    َ ‫ها‬ َ ِ‫جيد‬ ِ َ ‫حط‬
    ِ ‫ب * ِفي‬ َ ْ ‫} ٱل‬

    (The power of Abu Lahab will perish, and he will perish…) [111:1-5]. Ahmad ibn al-
    Hasan al-Hiri informed us> the chamberlain of Ibn Ahmad> Muhammad ibn
    Hammad> Abu Mu‘awiyah> al-A‘mash> ‘Amr ibn Murrah> Sa‘id ibn Jubayr> Ibn
    ‘Abbas who said: “One day, the Messenger of Allah, Allah bless him and give him
    peace, climbed al-Safa [hill] and shouted: ‘Come to me!’ And so all the Quraysh
    gathered around him. They said: ‘What ails you?’ He said: ‘If I were to tell you that
    the enemy is going to attack you in the morning or in the evening, would you not
    have believed me?’ They said: ‘Indeed, we would believe you’. He said: ‘In that
    case, I am a warner sent to you against a tremendous chastisement’. Abu Lahab
    said in response: ‘May you perish, is this why you have summoned all of us here?’
    And so Allah, glorified and majestic is He, revealed (The power of Abu Lahab will
    perish, and he will perish…) up to the end of the Surah”. This was narrated by
    Bukhari from Muhammad ibn Salam from Abu Mu‘awiyah. Sa‘id ibn Muhammad
    al-‘Adl informed us> Abu ‘Ali ibn Abu Bakr al-Faqih> ‘Ali ibn ‘Abd Allah ibn
    Mubashshir al-Wasiti> Abu’l-Ash‘ath Ahmad ibn al-Miqdam> Yazid ibn Zuray‘> al-
    Kalbi> Abu Salih> Ibn ‘Abbas who said: “The Messenger of Allah, Allah bless him
    and give him peace, stood up once and called: ‘O household of Ghalib! O
    household of Lu’ayy! O household of Murrah! O household of Kilab! O household of
    Qusayy! O household of ‘Abd Manaf! I have nothing in my possession which will
    spare you from Allah’s chastisement nor can I promise you any share from this
    world unless you say: there is no deity except Allah’. Abu Lahab said to him: ‘May
    you perish, is this why you have summoned us?’ And so Allah, exalted is He,
    revealed (The power of Abu Lahab will perish, and he will perish)”. Abu Ishaq al-
    Muqri’ informed us> ‘Abd Allah ibn Hamid> Makki ibn ‘Abdan> ‘Abd Allah ibn
    Hashim> ‘Abd Allah ibn Numayr> al-A‘mash> ‘Abd Allah ibn Murrah> Sa‘id ibn
    Jubayr> Ibn ‘Abbas who said: “When the verse (And warn thy tribe of near kindred)
    [26:214], the Messenger of Allah, Allah bless him and give him peace, went toward
    al-Safa, climbed it and then called: ‘It’s morning time, get ready!’ people gathered
    around him (some came in person and some sent their own emissary). He said: ‘O
    Banu ‘Abd al-Muttalib! O Banu Fihr! O Banu Lu’ayy! If I were to inform you that
    horsemen at the foot of this mountain intend to raid you, would you believe me?’
    They said: ‘Yes!’ He said: ‘Then, I am a warner sent to you against an imminent,
    tremendous chastisement’. Abu Lahab said: ‘May you perish! You summoned us
    just for this!’ And so Allah, exalted is He, revealed (The power of Abu Lahab will
    perish, and he will perish)”.

    Surah AL Ikhlas

    َ َ ّ ‫ل هُو ٱلل‬
    َ ‫فوا ً أ‬
    { ٌ ‫حد‬ ُ ّ‫ن ل‬
    ُ ُ‫ه ك‬ ْ َ ‫م ُيول َد ْ * وَل‬
    ْ ُ ‫م ي َك‬ ْ َ ‫م ي َل ِد ْ وَل‬
    ْ َ ‫مد ُ * ل‬
    َ ‫ص‬ ُ ّ ‫حد ٌ * ٱلل‬
    ّ ‫ه ٱل‬ َ ‫هأ‬ُ َ ْ ُ‫} ق‬

    (Say: He is Allah, the One! Allah, the eternally Besought of all…) [112:1-4]. Qatadah,
    al-Dahhak and Muqatil said: “A group of Jewish people went to the Prophet, Allah
    bless him and give him peace, and said to him: 'Describe to us your Lord, for He has
    revealed His description in the Torah. Tell us: what is He made of? And to which
    species does He belong? Is He made of gold, copper or silver? Does He eat and
    drink? Who did He inherit this world from? And to whom will He bequeath it?' And so
    Allah, gloried and exalted is He, revealed this Surah. It is Allah's specific lineage. Abu
    Nasr Ahmad ibn Ibrahim al-Mihrajani informed us> 'Ubayd Allah ibn Muhammad al-
    Zahid> Abu'l-Qasim ibn Bint Mani'> his grandfather Ahmad ibn Mani'> Abu Sa'd al-
    Saghghani> Abu Ja'far al-Razi> al-Rabi' ibn Anas> Abu'l-'Aliyah> Ubayy ibn Ka'b
    who related that the idolaters said to the Messenger of Allah, Allah bless him and
    give him peace: “What is the lineage of your Lord?” and so Allah, exalted is He,
    revealed (Say: He is Allah, the One! Allah, the eternally Besought of all). The
    eternally Besought of all (al-Samad) is Him Who (begetteth not nor was begotten)
    for anyone who is begotten will certainly die and whoever dies will be inherited.
    Allah does not die nor is He inherited. (And there is none comparable unto Him), He
    does not have anyone who resembles Him or is like Him (Naught is as His likeness…)
    [42:11]. Abu Mansur al-Baghdadi informed us> Abu'l-Hasan al-Sarraj> Muhammad
    ibn 'Abd Allah al-Hadrami> Surayj ibn Yunus> Isma'il ibn Mujalid> Mujalid> al-
    Sha'bi> Jabir who said: “The Prophet, Allah bless him and give him peace, was
    asked: 'O Messenger of Allah, tell us about the lineage of your Lord!' And so this
    Surah (Say: He is Allah, the One!...) was revealed”.
    Sdurah Al Falaq

    { * ِ ‫ق ـد‬َ ُ‫ت ِفي ٱل ْع‬ ِ ‫فاَثا‬ َ ‫من‬


    ّ ّ ‫شّر ٱلن‬ َ َ‫ق إ َِذا وَق‬
    ِ َ‫ب * و‬ ٍ ‫س‬ َ ‫شّر‬
    ِ ‫غا‬ ِ َ‫خل َقَ * و‬
    َ ‫من‬ َ ‫ما‬ َ ‫من‬
    َ ‫شّر‬ ِ َ ‫فل‬
    ِ *‫ق‬ َ ْ ‫ب ٱل‬ ُ َ‫ل أ‬
    ّ ‫عوذ ُ ب َِر‬ ْ ُ‫ق‬
    َ ‫سد‬ َ ‫سدٍ إ َِذا‬
    َ ‫ح‬ ِ ‫حا‬ َ ‫من‬
    َ ‫شّر‬ ِ َ‫} و‬

    (Say: I seek refuge in the Lord of the Daybreak…) [113:1-5] The commentators of
    the Qur'an said: “The Messenger of Allah, Allah bless him and give him peace, had a
    Jewish servant boy. The Jews approached him and kept after him until he gave them
    some fallen hair from the Prophet, Allah bless him and give him peace, as well as a
    few teeth from his comb. The Jews used these to cast a spell of black magic on him.
    The person who was behind this was the Jew Labid ibn al-A'sam. He then put the hair
    in a well belonging to Banu Zurayq called Dharwan. The Messenger of Allah, Allah
    bless him and give him peace, fell ill for a period of six month, during which the hair
    of his head fell off; he imagined that he slept with his wives when he did not, and
    was withering away without knowing the reason. As he was one day sleeping, he
    saw two angels coming to him. One of them sat at his head and the other at his feet.
    The angel who sat at his head asked: 'What is wrong with the man?' The second
    angel responded: 'A spell of black magic was cast on him'. The first one asked: 'And
    who is responsible for this sorcery?' The second angel answered: 'It is Labid ibn al-
    A'sam, the Jew'. The first angel asked again: 'What did he use to cast black magic on
    him?' The second angel said: 'He used a comb and fallen hair'. The first angel asked:
    'Where is it now?' The second angel said: 'It is inside the spadix of a palm tree
    beneath the stepping stone which is inside the well of Dharwan', at which point the
    Messenger of Allah, Allah bless him and give him peace, woke up. He said: 'O
    'A'ishah, do you not think that this is from Allah to inform me of the cause of my
    illness?' He then sent 'Ali [ibn Abi Talib], al-Zubayr [ibn al-'Awwam] and 'Ammar [ibn
    Yasir] who drained the water of that well as one would drain the dust of henna. They
    lifted the stone and got the spadix out and found therein some of the hair of the
    Messenger of Allah, Allah bless him and give him peace, as well a few teeth from his
    comb. They also found with it a string with eleven knots knitted with needles. Allah,
    exalted is He, then revealed Surah al-Falaq and Surah al-Nas (al-Mu'awwidhatayn).
    With each verse that the Messenger of Allah, Allah bless him and give him peace,
    read one knot was untied and the Prophet, Allah bless him and give him peace, felt
    some lightness. When the last knot was untied, the Prophet, Allah bless him and give
    him peace, got up as if he was released from a cord to which he was tied up.
    Gabriel, peace be upon him, kept saying: 'In the name of Allah I cast this incantation
    on you to protect you from anything that might harm you and that Allah heals you
    from the resentful envier and the evil eye'. Those around him said: 'O Messenger of
    Allah, should we not head toward that evil person and kill him?' He said: 'As for me,
    Allah has cured me, and I dislike causing evil to other people'. This is of the
    forbearance of the Messenger of Allah, Allah bless him and give him peace”.
    Muhammad ibn 'Abd al-Rahman ibn Muhammad ibn Ja'far informed us> Abu 'Amr
    Muhammad ibn Ahmad al-Hiri> Ahmad ibn 'Ali al-Mawsili> Mujahid ibn Musa> Abu
    Usamah> Hisham ibn 'Urwa> his father> 'A'ishah, may Allah be well pleased with
    her, who said: “A spell of black magic was cast on the Prophet, Allah bless him and
    give him peace, such that he used to imagine that he did things when he did not. He
    was at my place, one day, and he began imploring Allah in earnest. Then he said:
    'Did you not feel, O 'A'ishah, that Allah has answered me about that which I have
    enquired?' I said: 'And what is that, O Messenger of Allah?' He said: 'Two angels
    came to me…', and he mentioned the whole story”. The whole story is narrated by
    Bukhari from 'Ubayd ibn Isma'il from Abu Usamah. The same narration has different
    channels of transmission in both the authentic collections of Bukhari and Muslim.
    The book Asbab Nuzul al-Qur'an concludes here, and praise be to Allah, the One, the
    Munificent, and may Allah bless our master Muhammad, his household and all those
    who follow them in excellence.

    Surah An Naas

    {‫س فِــي‬
    ُ ِ ‫س ـو‬
    ْ َ‫ذى ي ُو‬ ِ ‫س *ٱل ّـ‬ َ ْ ‫س ٱل‬
    ِ ‫خّنا‬ ِ ‫وا‬ ْ َ‫شّر ٱل ْو‬
    َ ‫س‬ َ ‫من‬ ِ ‫س إ* ِل َ ٰـهِ ٱلّنا‬
    ِ *‫س‬ ِ ‫ك ٱلّنا‬
    ِ ِ ‫مل‬
    َ *‫س‬
    ِ ‫ب ٱلّنا‬ ُ َ‫ل أ‬
    ّ ‫عوذ ُ ب َِر‬ ْ ُ‫ق‬
    ‫س‬ ‫نا‬‫ل‬ ‫ٱ‬ ‫و‬ ‫ة‬ ‫ن‬‫ج‬ ْ ‫ل‬ ‫ٱ‬ ‫ن‬ ‫م‬ * ‫س‬ ‫نا‬‫ٱل‬ ‫ر‬ ‫دو‬ ‫ص‬ }
    ِ ّ َ ِ ّ ِ َ ِ ِ ّ ِ ُ ُ

    (Say: I seek refuge in the Lord of mankind…) [114:1-6]. The commentators of the
    Qur'an said: “The Messenger of Allah, Allah bless him and give him peace, had a
    Jewish servant boy. The Jews approached him and kept after him until he gave them
    some fallen hair from the Prophet, Allah bless him and give him peace, as well as a
    few teeth from his comb. The Jews used these to cast a spell of black magic on him.
    The person who was behind this was the Jew Labid ibn al-A'sam. He then put the hair
    in a well belonging to Banu Zurayq called Dharwan. The Messenger of Allah, Allah
    bless him and give him peace, fell ill for a period of six month, during which the hair
    of his head fell off; he imagined that he slept with his wives when he did not, and
    was withering away without knowing the reason. As he was one day sleeping, he
    saw two angels coming to him. One of them sat at his head and the other at his feet.
    The angel who sat at his head asked: 'What is wrong with the man?' The second
    angel responded: 'A spell of black magic was cast on him'. The first one asked: 'And
    who is responsible for this sorcery?' The second angel answered: 'It is Labid ibn al-
    A'sam, the Jew'. The first angel asked again: 'What did he use to cast black magic on
    him?' The second angel said: 'He used a comb and fallen hair'. The first angel asked:
    'Where is it now?' The second angel said: 'It is inside the spadix of a palm tree
    beneath the stepping stone which is inside the well of Dharwan', at which point the
    Messenger of Allah, Allah bless him and give him peace, woke up. He said: 'O
    'A'ishah, do you not think that this is from Allah to inform me of the cause of my
    illness?' He then sent 'Ali [ibn Abi Talib], al-Zubayr [ibn al-'Awwam] and 'Ammar [ibn
    Yasir] who drained the water of that well as one would drain the dust of henna. They
    lifted the stone and got the spadix out and found therein some of the hair of the
    Messenger of Allah, Allah bless him and give him peace, as well a few teeth from his
    comb. They also found with it a string with eleven knots knitted with needles. Allah,
    exalted is He, then revealed Surah al-Falaq and Surah al-Nas (al-Mu'awwidhatayn).
    With each verse that the Messenger of Allah, Allah bless him and give him peace,
    read one knot was untied and the Prophet, Allah bless him and give him peace, felt
    some lightness. When the last knot was untied, the Prophet, Allah bless him and give
    him peace, got up as if he was released from a cord to which he was tied up.
    Gabriel, peace be upon him, kept saying: 'In the name of Allah I cast this incantation
    on you to protect you from anything that might harm you and that Allah heals you
    from the resentful envier and the evil eye'. Those around him said: 'O Messenger of
    Allah, should we not head toward that evil person and kill him?' He said: 'As for me,
    Allah has cured me, and I dislike causing evil to other people'. This is of the
    forbearance of the Messenger of Allah, Allah bless him and give him peace”.
    Muhammad ibn 'Abd al-Rahman ibn Muhammad ibn Ja'far informed us> Abu 'Amr
    Muhammad ibn Ahmad al-Hiri> Ahmad ibn 'Ali al-Mawsili> Mujahid ibn Musa> Abu
    Usamah> Hisham ibn 'Urwa> his father> 'A'ishah, may Allah be well pleased with
    her, who said: “A spell of black magic was cast on the Prophet, Allah bless him and
    give him peace, such that he used to imagine that he did things when he did not. He
    was at my place, one day, and he began imploring Allah in earnest. Then he said:
    'Did you not feel, O 'A'ishah, that Allah has answered me about that which I have
    enquired?' I said: 'And what is that, O Messenger of Allah?' He said: 'Two angels
    came to me…', and he mentioned the whole story”. The whole story is narrated by
    Bukhari from 'Ubayd ibn Isma'il from Abu Usamah. The same narration has different
    channels of transmission in both the authentic collections of Bukhari and Muslim.
    The book Asbab Nuzul al-Qur'an concludes here, and praise be to Allah, the One, the
    Munificent, and may Allah bless our master Muhammad, his household and all those
    who follow them in excellence.

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