The Concept of Reflexivity For Whom and How in Social Work

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The Concept of Reflexivity for whom and how in Social Work1

As Winter et al pointed out, reflective paradigm plays a role in caring professions by

a means of defending professional values, creativity, and autonomy in a context where

practitioners are under the attack from economic and political forces (Halton, Murphy and

Dempsey, 2007). With this paradigm the concept of reflexivity has become important in

social work, as the value of practice for social work theory and knowledge are increasingly

emphasized and questioned in terms of how professional power functions in professional

knowledge. We need to clarify the concept of reflexivity for whom and how in social work

research, practice, and education since there is lack of dialogue about it (D’cruz, Gillingham

and Melendez, 2007).

Reflexivity means critical awareness of self. According to Gilgun(2008), reflexivity

is “the idea of awareness that researchers are reflexive when they examine and take into

account the multiple influences they have on research processes and how research process

affect them and the person and situations they research (Gilgun 2008,184).” It is essential that

researchers recognize what they are doing because reflexivity impacts structural power on the

research process as a knowledge-producing activity (Daley, 2010). Researchers should be

aware of themselves in terms of how their position, background and experiences could be

connected to their research. Gilgun(2008) mentions that she recognizes that what she knows

results from her knowing through reflection on her experiences in life history research on

perpetrators of interpersonal violence.

In terms of reflexivity in social work practice, it is important that workers recognize

1
About the Author: Mihwa Lee is PhD student, School of Social Work, University of
Minnesota, Twin Cities, USA.
their social status and privilege since their power may reinscribe at the moment of

intervention. It might affect clients’ self-closure or their attitude to participate the

intervention. In addition, social workers should encourage clients to do reflexivity so they

recognize by themselves how everything works. Clients should have an active role or lead to

solve the problem/need, not have a passive role just following social workers’ direction. They

should be a witness in the process of their intervention. There is also a possibility for clients

to foster the ability a kind of self-enrichment by themselves from their own reflexivity. Social

work is based on person-environment interaction and social workers intervene in clients’

environment. Social workers should be aware of themselves via self-reflexivity and must be

committed to examine another person’s strengths, weakness, resources and stressors in their

environment. They also should understand of the complexities of interaction between

themselves and clients.

In social work education, students discover their own learning style, and

acknowledge the influence of their ways of thinking and constructing knowledge through

integrating their past experiences reflexivity into knowledge with reflective learning (Halton,

Murphy and Dempsey, 2007). Social work educators need to encourage students to write

themselves into their papers so they can incorporate their past experiences, current academic

works and practices. Educators also emphasize power issues in students’ writing such as how

power and oppression shapes their sense of self since the societal forces that influence social

work’s practice (Heron, 2005). This kind of educator’s guidance or training can make

students think about why and how they respond the ways they do and find the meanings by

themselves. It helps students be willing to undertake a deeper reflection of their interactions

with clients, as well as see how clients’ issues relate to power and oppression when they work

as social workers later.


As the concept of reflexivity has become significant in social work, a collaborative

approach is required among researchers, practitioners and educator to make the field of social

work practice better.

Reference>

Daley, Andrea (2010). Reflections on reflexivity and critical reflection as critical


research practices. Affilia, 25, 68-82.

D’cruz, Heather., Gillingham, Philip., Melendez, Sebastian (2007). Reflexivity, its


meanings and relevance for social work: a critical review of the literature, British Journal of
Social Work, 37, 73-90.

Jason E., Heather N. Rasmussen, Shane J. Lopez, Jamie A. Ryder, Jeana L. Magyar-
Moe, Alicia Ito Ford, Lisa M. Edwards, Jennifer C. Bouwkamp (2006). The engagement
model of person-environment interaction, The Counseling Psychologist 2006 34: 245

Gilgun, Jane F. (2008). Lived experience, reflexivity, and research on perpetrators of


interpersonal violence. Qualitative Social Work, 7(2), 181-197.

Halton, Carmel., Murhpy, Marian., Dempsey, Maria (2007). Reflective learning in


social work education: researching student experiences. Reflective Practice, 8(4), 511-523

Heron, Barbara (2005). Self-reflection in critical social work practice: subjectivity and
the possibilities of resistance. Reflective Practice, 6(3), 341-351

Sheppard, Michael., Newstead, Steve., Caccavo, Antonietta Di., Ryan, Kate (2000).
Reflexivity and the development of process knowledge in social work: a classification and
empirical study, British Journal of Social Work, 30, 465-488

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