Astrological Yogas
Astrological Yogas
Astrological Yogas
n today's world, most of the people wish to earn a lot of wealth and prosperity in their
life, for fulfilment of their desires. Sometimes they choose risky steps to gain sudden
benefits and prosperity.
Lottery, shares, gambling, speculation are risky methods employed for sudden gains.
While hidden treasures and unexpected inheritance also accounts for sudden prosperity
and richness of the native.
• 2nd house: income, inflow of finances, Self earned wealth, worldly possessions
• 4th house: comforts, parental inheritance, assets, land, vehicles
• 5th house: sudden gain, lottery, gambling, speculations etc.
• 7th house: business travels
• 8th house: shares, hidden transactions, other people's money, dowry of wife, gain
from in laws, finances through unfair means, inheritance
• 9th house: easy gains, fate
• 11th house: accumulated wealth, fluctuating money gains
• Sun: sudden gains from royal or govt. sources.
• Moon: gains from liquid or glazy types of things, gains from abroad.
• Mars: Sudden prosperity from engineering, publications, police, landed
properties agriculture, accounts, investment in medicines
• Mercury: sudden gains from intellects or creative nature of mankind
• Jupiter: gains from saints or bank men, rules banking shares, money, gold and
other precious saleable items like diamonds and precious gems
• Venus: sudden gains from music, cinema, vehicles medicines, literary activities,
scented items
• Saturn: Sudden money
• Rahu: trigger the unexpected events in the life, sudden gains from evil sources,
fluctuating gains
• Sudden and unexpected gains are noticed whenever 2nd, 7th and 11th lords
posited in ascendant and aspected by Jupiter.
• For gains in lotteries, speculations or for any sudden unexpected gains 2nd, 5th,
8th, 11th houses and their lords should be interrelated. Well-placed and well-
aspected
• For financial status and gains, ascendant, 2nd, 9th and 11th houses and their lords
should be considered.
• Strength of 5th house and 5th lord connected with the above is required for gains
in gambling, speculation, races, lotteries, contracts, etc.
• Strength of 8th house and 8th lord connected with the above is required for gain
in dowry, inheritance, wills, adoption, awards, prizes, secret wealth etc.
• Consideration of 4th, 7th and 10th houses is needed to judge the source and type
of gains.
• Inauspicious houses and planets placed in them are consider for gains and
accumulation in life (3/6/10/11th are inauspicious houses).
• Strength of 5th house /lord is the important significator of gains in lotteries and
gambling.
• The other significator houses for lottery gains and gambling are 2nd, 6th, 8th and
11th.
• Moon is posited in 5th house and aspected by Venus, indicates sudden gain from
lottery.
• The 6th house/lord has an important role in gambling. If the 6th and 11th lords are
together occupying 11th house, the native wins in lottery and gambling. The
combination of the strong 6th and 11th lords is always good for gambling and
lottery.
• The 6th and 9th lords combine in 11th house, the native owns enormous money
through lottery or gambling.
• Favourable combination of Saturn and Rahu favours gambling especially in
indoor games.
• The lords of 6th and 11th and Saturn are in the 11th house, the native wins in dice
game or cards through underhand tricks and by puzzling or mesmerizing his
opponents.
• Mercury being 5th lord occupying 6th house causes loss in speculations. If the 5th
lord Venus is in the 12th house with 6th lord the native will lose in gambling
being addicted to the same. If there are many malefic planets placed in 12th house
the native should not invest money in gambling or lottery as he will always lose.
• The Lords of 5th and 2nd house exchange places.
• Mercury in 11th house in own sign conjoined with 6th lord.
• Mars, Venus, Saturn and Rahu conjoined in Virgo.
• All planets occupying 2th/6th/8th/12th signs.
• The lord of 5th and 11th conjoined in 5th house with a node [Rahu/Ketu].
• 2nd and 11th lords conjoining in 5th with benefice aspects
• Jupiter alone in 5th or 8th in exaltation or own house is able to give sudden,
unexpected gains.
• The Ascendant /5th/8th/11th lords placed in the same houses.
• The 5th and 8th lords exchange signs, and the lord of ascendant is in good aspect
with either of the two.
• 2nd lord in the 5th, 5th lord in 11th, 11th lord in 2nd house (or 2nd/5th/11th lords
conjoined in 2nd).
• The lords of 5th and 11th houses exchange houses.
• The lords of ascendant, 2nd and 5th are related or conjoined.
• The lords of ascendant, 5th and 9th conjoined.
• The Ascendant is strong and 2/5/8/11th lords in exaltation.
• The benefices planets occupy 5th and 8th houses.
• Lord of ascendant is placed in 2nd house, Lord of 2nd is placed in 11th house and
lord of 11th is posited in ascendant, the native will get sudden enormous hidden
treasures in his life.
• Lords of 2nd and 4th are posited in 9th house, with a benefice.
• Lords of 11th and 2nd placed in 4th house, with a benefice.
• Lord of 11th is placed in 4th house, combines with a benefice.
• The Moon, Mercury and 6th lord in 11th house indicates money through share
market.
• Lords of 6th and 11th combine in 12th house indicates loss in speculation.
• Ascendant's lord, Moon, Sun and are being in benefice aspects
• The Moon-Mars combine in 2nd, 5th, 8th or 11th house.
• The Jupiter in 2nd, the Mercury in 5th and the Moon in 11th house respectively.
Unexpected inheritance
• The Moon, 4th /2nd/5th houses/lords are related, indicates sudden inheritance
from mother.
• Lords of 2nd and 4th combine in ascendant indicates sudden gain from mother.
• The lords of 2nd and 8th lords are related, gives unexpected gains.
• Leo ascendant with 12th lord in 8th house gives the formation of Vipareeta Raja
yoga which results in unexpected enormous wealth gain.
Unless and until one person is having ready money or hard cash with him, he cannot have
a sound plan for maintenance in normal routine life.
With a light touch of astrology, it may be pointed out that the financial problems can be
detected and solved with proper planetary calculations.
Ascendant:
• Planet/s in 11th house or aspects to lord of the 11th, or aspect of the strongest
planet in the horoscope is/are the cause of income/gain/success.
• Planets like Rahu/Saturn and Mars posited in 11th house provides enormous
prosperity.
• More than one planet in the 11th house indicates more than one source of
income.
• Relation between 9th and 10th houses indicates prosperity/wealth.
Jupiter:
• In Aquarius ascendant, the Jupiter being the lord of 2nd and 11th houses gives
enormous wealth and prosperity to the native.
• Jupiter in 11th house makes the native prosperous.
• Jupiter being the lord of 9th house, posited in 8th house.
• Jupiter and Moon combined in Cancer sign/2nd/4th/5th/9th/11th house.
Venus:
• Venus in 12th house makes the person very rich and prosperous.
• Sun in ascendant and Venus in 12th house, gives enormous wealth.
• Venus in 12th house combines with the lord of 12th house.
• If 5th house is having Venus sign, Venus is placed in its own sign and Mars is
posited in 11th house.
• Venus is posited in ascendants in its own sign aspected/associated with
Saturn/Mercury
Moon:
• Moon joins with Mars, indicates enormous wealth earned through malefic means.
• Moon is placed in ascendant in its own sign, aspected/associated with
Jupiter/Mercury.
• Moon present in 5th house in its own sign, Saturn is placed in 11th house.
Raj yoga:
Laxmi yoga:
Jupiter is in its own/exaltation sign and placed quadrant/trine to Moon. Indicates the
native will possess worldly facilities, good landed properties and conveyance etc.
Lords of 6th/8th/12th posited in 6th/8th/12th houses, or any two or any one houses. The
person will be wealthy and prosperous.
Dhan yoga:
If position of lords of 2nd, 4th, 5th 11th, Moon and Jupiter are sound, benefice and
strong, the native will be wealthy and never have shortage of money
Some yoga causes happiness, prosperity, wealth and status to the native they are
• Mahabhag yoga:
Born in day—when in a males horoscope ascendant, Moon and Sun are in odd signs and
in female ascendant /Moon and Sun are in even sign.
Born during night—in a male horoscope ascendant, Moon and Sun falls in even signs and
in female case they fall in odd signs.
The native born in this yoga will be considered as very fortunate and may get success,
status, wealth without much effort.
• Adhiyoga:
Benefice planets like Jupiter, Venusand Mercury are paced 6th/7th/8th house from
ascendant/Moon. They may be in all three houses or one each in these houses or two in
any three houses or any one in any three houses will constitute Adhiyoga.
The native will be equivalent to king, land lord, high officer, famous and full of pleasure
and comforts.
This yoga is formed due to strong and elevated positions of Mars, Jupiter, Venus,
Mercury and Saturn.
Ruchak yoga:
The native will be wealthy, brave, equivalent to king military officer, has an excellent
physique.
Bhadra yoga:
Hans yoga:
The native will be very famous, politician, minister, reputed judge, and owner of
enormous property.
Mahalavya yoga:
The native will become a famous and wealthy poet, actor, musician and having all
facilities of luxury and conveyance.
Shash yoga:
Ascendant in a movable sign and Venus, Jupiter, and Saturn are in exaltation and being
posited in quadrant.
The native will this yoga will be high ranking officer, land lord, renowned in several
fields of knowledge.
• Amla yoga:
• Kalandhi yoga:
Jupiter posited in 2nd/5th house and aspected by Mercury or Jupiter is associated with
Mercury and Venus.
The native will have all types of worldly pleasures and comforts and a great politician
favoured by king/government.
• Kesari yoga:
Moon and Jupiter are quadrant to each other.
• Gaj-kesari yoga:
The native will be extremely prosperous, having good landed properties, conveyance and
worldly pleasures.
• Kshem yoga:
Lords of ascendant, 8th, 9th, and 10th houses are in their own signs.
The native will be long lived, happy, rich and helpful in nature.
• Chaturmukhi yoga:
Jupiter is quadrant to lord of 9th house, Venus is quadrant to the lord of 11th house and
lords of ascendant and 10th houses are placed in quadrant.
The native will live up to 100 years, very rich, experts in many fields, always victorious.
• Jaya yoga:
Always get success in undertakings, full of worldly pleasures, with long life span.
• Dwaj yoga:
All the benefice planets placed in ascendant and all the malefic planets placed in 8th
house.
The native will live like a king, famous landlord, good administrator.
• Parijat yoga:
The lord of that house in which the lord of ascendant is posited is in its own/exaltation
sign.
The native will be very attractive, kind hearted; the life will improve after middle age,
very rich.
• Madan yoga:
Lord of 10 combined with Venus and the lord of 11th is place in 11th house.
The native will become minister, secretary and lead a peaceful life.
• Laxmi yoga:
The native will be very rich, head of the state, like a king/administrator and very famous.
• Marud yoga:
Jupiter is posited trine from Venus, Moon is placed 5th from the Jupiter and Sun is
quadrant to the Moon.
The native will be very proficient in business activities, progressive, good orator and live
like a king.
• Shiv yoga:
Lord of 5thin 9th house, lord of 9th is in 10th house and lord of 10th in 5th house.
The native will be a very prominent religious leader, chief of police/military, very rich
and famous.
• Shrinath yoga:
Lord of 7th is in 10th house and exalted 10th lord is associated with lord of 9th house.
• Bhup yoga:
Lord of 5th/9th from the lord of navamsa of Rahu is in its own/exalted sign and aspected
by Mars.
The native will be victorious and chief of military and be very wealthy and happy.
• Samraj yoga:
Lord of navamsa of 9th lord is associated with Jupiter and placed in 2nd house and the
Jupiter is lord of 2nd/5th house.
The native will be equivalent to king, highly placed, very wealthy and head of famous an
institute.
• Veshi yoga:
The native will be an influential business magnet, very knowledgeable and famous.
• Vasi yoga:
The native will be courageous, excellent orator and skilful in wealth collection.
Lords of 6th/8th/12 hoses are posited in 6th/8th/12th house or any two houses or any one
of the house.
The person will be loge lived, influential and charming personality wealthy and
prosperous.
• Malika yoga:
This is a very powerful wealth yoga the person will raise in his life up to the horizon and
become very influential, powerful may get highest post and become very rich.
• Matsya yoga:
Cruel/malefic plant/s placed in ascendant and 9th house; cruel planets in 4th and 8th
house; benefice and malefic planets in 5th house.
• Kusum yoga:
Sun is in 10th house, weak Moon is in 5th/9th house, and Venus is in fixed sign in a
quadrant.
The native will receive every opportunity to enjoy worldly pleasures, very famous.
• Samundra yoga:
The native will like a king, very rich and famous, knowledgeable and philanthropist.
• Chamar yoga:
The person will be a renowned scholar, orator, having royal favour and a long life.
• Chakra yoga:
The planets are in ascendant, 3rd, 5th, 7th, 9th and 11th houses.
If a planet in its debilitated sign and the lord of that debilitated sign is in its
own/exaltation sign and placed in a quadrant/trine from the ascendant/Moon than the
debilitated qualities of that planet gets cancelled. A very good raj-yoga will be formed.
The person will able to enjoy all luxuries and comforts of the life.
• Saturn posited in ascendant in Mars sign [Aries or Scorpio] aspect the 10th house,
gives engineering profession
• Mars posited in ascendant in Saturn sign [Capricorn or Aquarius] denotes
engineering profession
• 5th/10th house/lord influenced by Saturn/Mars
• 3rd lord combines with Mars, and aspect by Saturn
• Saturn is 9th lord and Mars is 11th lord related to each other
• Saturn and Mars exchange each other sign, combine, or aspect each other
• Sun and Moon in ascendant and Saturn and Mars in 10th house
• In Aries ascendant Saturn in 4th house and Mars in 10th house
• Saturn and Mars in Leo ascendant, and Jupiter in 4th hose
• 3rd lord and 7th lord combine in Virgo ascendant, aspect by Saturn and Mars
• Heavy affliction to Moon and Mercury are the definite sign of lunacy
• Moon and Mercury should be in a quadrant aspected or conjoined with a malefic
planet and a malefic planet in 5th/8th, the native may have the fits of epilepsy
• Moon/Mercury with the lords of ascendant and 8th house
• Saturn and waning Moon posited in 12th
• Saturn in ascendant and Mars posited in 9th/5th/7th house
• Jupiter in ascendant and Mars in 7th, indicate lunatic behaviour
• Moon is with a malefic and Rahu is posited in 5th/8th/12th, sure sign of
aggressive mental disorder
• Mercury joins Mars in 6th
• The Moon is combined with Saturn/Ketu
• In Pisces/Virgo ascendant conjunction of Saturn and Rahu in the first degree of
Virgo induces lunacy in the person.
• Mars powerfully aspecting or in conjunction with Mercury in the 6th/8th house
• Mutable signs [Gemini; Virgo; Sagittarius] in an angle/trine and heavily afflicted
Urogenital is a term used for the urinary and genital organs. Urology is the branch of
medicine concerned with the urinary tract in both genders and the genital tract or
reproductive system in the male. Urologists are physicians who specialize in the
diagnosis and treatment of conditions related to the urinary tract and the male
reproductive organs.
The Urogenital disorders may include many diseases like kidney incompetence or failure,
urinary tract infections, kidney stones, prostate enlargement, and bladder control
problems. The problems in the urogenital system may be caused by genetic
abnormalities, aging, illness, injury, pollution etc.
• Venus posited in 6th/8th/12th or associated with the lord of 6th creates genital
problems
• Lords of ascendant and 6th associated with Mercury and Rahu, genital disorders
are indicated
• Venus, Saturn and Mars placed in 7th
• Venus in 7th aspected by Saturn and Mars
• Lord of ascendant is posited in 6th and the 6th lord is associated with Mercury,
possibility of having urological problems
• Lord of 6th, Mercury and Rahu posited in ascendant, creates problem in
urogenital organs
• Lord of 6th and Mars placed together without having the influence of any
benefice planet causes genital problems
• Moon is in water sign [Cancer, Scorpio, Pisces], and lord of the Moon sign is
placed in 6th and aspected by Mercury / any other planet, of water sign, creates
urological problems.
• Lords of 4th and 7th posited in 6th/8th/12th
• Lords of 4th and 7th placed in inimical signs and aspected by malefic
• Lord of 3rd, Mercury and Mars placed in ascendant
• Lord of 6th/7th associated with lord of 12th and aspected by Saturn, indicates
urogenital disorders
• Lord of 3rd, Mercury, Mars and Saturn placed on ascendant, renal calculi is
possible
Some children grow up with fathers who are actively and positively involved in their
lives. These fathers love their children, protect them, praise them, spend quality time with
them, play with them, teach them, and help them in dealing the life struggles.
On the other hand, some unfortunate children grow up without the compassionate love
and care of their father because of their early and untimely death.
Sun
• Rahu placed in 9th, aspected by Sun/Mars/Saturn father will die within few weeks
of native's birth.
• Ketu placed in 4th/5th/9th house, indicated death of father from an incurable
disease.
• Rahu is posited in 9th house, associated with an exalted planet, and the native
born in the Mahadasa [major period] of that exalted planet, the early death of the
father is possible.
• Placement of lord of 9th and Rahu is 6th/8th from each other, and the native born
in the opening Mahadasa of Rahu/lord of 9th indicates early death of the father.
• Rahu/Ketu placed in 9th house and the native was born in the opening Mahadasa
of Rahu/Ketu, early loss of father is possible.
• Lord of 9th is posited in 9th along with Rahu and the native was born in the
opening Mahadasa of Rahu, father will expire early.
4th/10th house
• 10th house from the Ascendant /Sun is heavily afflicted indicates early death of
father
• Malefic planets placed in 4th/10th/12th indicated early death of both parent.
• Mars placed in 10th in an inimical sign, early loss of father is possible.
Saturn
• Saturn and Rahu placed in 12th and weak/waning Moon posited in 7th without
having the aspect of any benefice.
• Saturn posited in ascendant, Mars in 7th and Moon in 6th, father will expire early.
• Rahu, Saturn and the Mars placed together in any house, native will born after the
death of the father.
• Birth in day-time and the Sun is aspected by the Mars or the birth is in night-time
and the Venus is being aspected by the Mars, indicates death of father before the
native's birth.
• Sun and Venus posited in moveable signs and aspected/associated with Mars,
native will born after the death of the father.
• Birth in day-time and the Saturn and Mars placed together in a moveable sign, the
father will die in a foreign land before the birth of the native.
• Rahu, Venus and the Saturn placed together in 2nd house; father will die before
the birth of the native.
Missed abortion is termed as pregnancy loss before 20 weeks of pregnancy. The natural
death of a foetus before normal delivery is considered to be an abortion. Two or more
successive abortions are known as repeated or recurrent abortions. It is a nature's way of
terminating something that was not likely to result in normal pregnancy.
By analysing one's horoscope astrology can predict the cause and tendency of abortions
of a woman
• Mars and Rahu are the prominent factors responsible for abortions and major
blood loss.
• 5th house/lord afflicted badly with Mars and Rahu denotes abortions by genetic
abnormality, injuries, acute fevers, viscosity [thickening] of blood, incurable
diseases[like thalassemia, severe infection, psychological disorder etc].
• Venus aspected or afflicted by Saturn denotes blocked fallopian tubes hence there
may be chance of tubal pregnancy resulting in abortion. There may be chance of
venereal disease, hormonal imbalance, diabetes etc causing miscarriage.
• 5th lord is afflicted/debilitated/set/in inauspicious house/hammed between two
malefic/affected by nodes indicates loss of progeny.
• 5th lord debilitated and posited in 6th or 8th house indicate pregnancy losses.
• 5th house/lord are weak and afflicted by Ketu [dragon tail] denotes more than
three abortions.
• Moon afflicted by Saturn indicate uterus fibroids, impurity of blood responsible
for abortions.
• Malefic affliction to Libra/Scorpio indicated diseases in private generative parts
may cause abortions.
• Significator for progeny Jupiter is badly afflicted [specially by node or by Mars]
indicate issues loss.
The planetary position in a horoscope indicates the nature of disease one would suffer
from. Ascendant/lord represents the general build-up and strength of the physical body
while the 6th house/lord represents sickness. The lords of ascendant and 6th house are
related in any way is the sure sign of sickness or mental/physical sufferings.
• Lords of ascendant and 6th combined with Sun in a house, indicates possibility of
high fever.
• Lords of ascendant and 6th and Moon join a house; the native may suffer from
cholera, dropsy, cold, etc.
• Lords of ascendant and 6th combined with Mars in a house, indicates chickenpox,
measles, abscess, injury in a war.
• Lords of ascendant and 6th join Mercury in a house, indicates bile related
problems, wind, gastric, digestive system related problems, vomiting etc.
• Lords of ascendant and 6th combined with Jupiter, indicates absence of the
disease.
• Lords of ascendant and 6th combined with Venus indicates diseases related to
fertility and sex related problems.
• Lords of ascendant and 6th join with Saturn, indicates wind complaints,
constipation, gout, asthma etc.
• Lords of ascendant and 6th combined with Rahu/Ketu, indicates head problems,
fear of robbery and imprisonment, sudden and undignostic diseases.
• Saturn and Mars are in trine to each other, indicates wind complaints.
• Saturn posited in 4th, aspected by malefic indicates injury and fear from fire.
A sanyasi is a person who dedicates his entire life towards spiritual pursuits; he develops
a state of dispassion and detachment from material life. He renounces all worldly
thoughts and desires, and spends the rest of his life in spiritual contemplation.
The type of sanyas, dependents on the strength of the significator planet present in the in
the horoscope.
When there are four or more powerful planets combined in a house, the person born with
such a combination will become any one of the 7 types of sanyasi depending on which of
those planets forming the yoga is most powerful
Certain position/association of Rahu produces specific yoga's and dosha in the horoscope,
creating a pattern of specific predictive events in one's life.
Kaalsarp-dosha:
All the seven planets are posited between Rahu and Ketu axis. This yoga creates
obstacles, hindrance and difficulty in native's life. It yoga makes a person industrious,
hardworking, aware of one's own ability- despite mental restlessness.
It raises the natives to top positions in their respective fields provided of course other
auspicious Yoga's are also present in the chart.
The natives may get betrayed by trusted friends and even relatives.
This yoga formed when the luminaries Sun/Moon combined with Rahu. This yoga
creates unstable mentality, phobias, psychosis in the native. Sun with Rahu indicates
difficulty through Government officials, litigation and loss of profession and prestige.
Moon and Rahu combination induces worry, anxiety and inferiority complex in the
native.
Angarak yoga:
Mars and Rahu combined in a house. Difference with owns brother is indicated. Create
anger, jealousy, and hatred in the native besides excess of body heat.
This yoga gives a burning personality with angry disposition. Such people speak blunt,
killing truth right on the face.
Chandal yoga:
Jupiter combined with Rahu creates chandal yoga. This yoga creates many obstacles and
hindrance in the life of native. There might be possibility of being cursed by the mentor
or guru in the past lives. The native acts immorally and perform many misdeeds.
Due to lust for excessive materialistic life the native often misuses his position and
authority.
Pitra- dosha:
This yoga formed when Rahu combined with Sun in 2nd /9th house. This yoga indicates
possibility of curses/sins/sufferings of ancestors of present/past lifes. This yoga creates
unexplained sufferings, loss of progeny, mysterious diseases, and disgrace in native's life.
Cyclic occurrence of negative thoughts, bad deeds and sudden unexplained events in
one's life indicate pitra-dosha. Beside mental and physical problems this yoga causes
spiritual hindrance in one's life.
Nand yoga:
This yoga is formed when Rahu and Saturn combined in a house. Rahu is the friend of
the deprived. This yoga induces contradiction and frustration in the personality.
It denotes excessive rigidity and orthodoxy of the native. Under pressure of the karmic
bondage of this yoga, one is forced to take major risks in a conservative and punitive
environment.
Inconsistency, indecision and frustration are caused by this yoga. The native have to face
constant betrayal and fraud.
Jadattva yoga:
Rahu combined with Mercury. Native has to face many economical and social problems
in life. His common sense and intelligence get impaired.
This yoga induces weak memory and neurosis problems in the native.
The native has traits of lying; harmful intent and trickery. He may have quality of quick
thinking and communication skills.
Bhakti or devotion:
The intense spiritual path of love and devotion to the God is called Bhakti.
Sanyaas or renunciation:
It is a state of dispassion and detachment from material life to attain spiritual
enlightenment.
Yogi/mahatma:
They are the seekers of ultimate truth and inner illumination by practicing the art of
uniting the body, mind and soul.
In astrology it is possible to predict the likelihood of the person you are currently or are
about to become involved with, being abusive and violent in nature.
Mars:
• Mars, in astrology is responsible for jealousy, anger, lust and aggression and
violence. Mars just has lots of destructive power. Mars is responsible for violent
behaviour in an individual.
• Mars posited in 1st/2nd/4th/7th/12th house, produces the Mangal- Dosha which is
some way or the other concerned with marital disputes and domestic violence
• Mars aspecting 7th house/lord, indicates an aggressive and violent partner.
• Mars-Saturn-Rahu combination confers hostile and violent traits.
• Mars posited in 7th house and aspected/associated by Saturn, the lower animal
nature of the husband is obvious, resulting in anger, vindictiveness, stubbornness,
resentment and an unforgiving nature, there can be sorrow and dejection by the
husband.
• Scorpio/8th house have warlike qualities and is more about domestic violence and
family disputes. It informs us about the chances of divorce and break up in the
marital life of the native.
• 8th house reveals the height of hindrance the natives could face in her married life
and in partnerships.
• 8th house/lords represent genital organs, when afflicted, resulting in sexual
incompetence, further enhances the violent nature of the partner.
12th house:
• Afflictions to the 12th house may cause an immoral sexual life, resulting in
domestic violence.
• Mars and Saturn in 12th house create problems in attitude and co-operation is to
be expected.
• Mars in 12th house increases the desire for sex but reduces the satisfaction level,
resulting in extra marital affairs causing domestic problems.
Jupiter:
Venus:
The planetary positions in a horoscope clearly indicate the nature of the disease one
would suffer from, the time and the cause of physical suffering can be previously
ascertained and an appropriate remedy can be made to minimise the malefic affects.
Factors Responsible For Stomach Ailments
• Sun: fever, bile, Sun causes physical disorders and those arising from Heat.
• Moon: stomach, fluidic and lymphatic systems, diabetes, anaemia
• Mars: inflammatory, bile, gall bladder, boils, burns, tumours, causes
inflammatory disorders.
• Jupiter: absorptive system, diabetes, jaundice, stomach troubles, abscesses.
• Saturn: denotes chronic complaints, stomach troubles, gastric problems, different
forms of cancers, tumours
• Rahu [dragon head]: diseases of spleen, ulcer, diseases difficult to be diagnosed
• Ketu [dragon tail]: stomach troubles, pains, diseases from unknown causes,
wounds
• Mercury: abdomen, bowels, bile
• Virgo/6th house: intestinal and digestive organs, abdominal diseases, solar
plexus and bowels
• Scorpio/8th house: excretory system and bladder
• 8th lord is weak, malefic planets posited in ascendant and 8th indicates weak
digestive system
• Mars in ascendant and 6th lord is weak
• Lords of 6th and 12th exchange their houses
Acidity
• Sun in 6th, aspected by a malefic and lord of 6th is with malefic chances of
having acidity increases
• Sun in 8th, a malefic in 2nd and the Mars is weak gives the problem of acidity
• Lord of ascendant and mercury are posited in 6th
Peptic ulcer
• Mars in 7th with a malefic and aspected by a malefic gives the problem of peptic
ulcers
• Moon is with a malefic is being placed in 6th, aspected by a malefic and Mars is
placed in 7th native may suffer from peptic ulcer
Colitis
• 12th and 6th lords exchange each other houses, the native may suffer from colitis
besides stomach pain
Cancer of abdomen
• 5th house afflicted by Saturn and Rahu gives the problem of stomach cancer
• Lord of 6th/8th/12th house, aspect by Saturn and Rahu give serious diseases like
cancer in that part of body in which the lords are posited. Like 6th lord posited in
5th house aspect by Saturn and Rahu may give stomach cancer.
• Saturn and Mars posited in 6th, aspected by the Sun/Rahu, having weak
ascendant, the native may suffer from prolong stomach problem may resulting in
cancer
• Jupiter is with the lord of 6th/8th and placed in 7th/8th house, gives the problem
of fistula and piles
• Ascendant and Mars are in Virgo and associated/aspected by Mercury the disease
of fistula arises
• Lord of ascendant aspected by Mars, gives the problem of piles
• Saturn is placed in ascendant and Mars in 7th, the native may suffer from piles.
Vomiting
• Saturn/Jupiter being lord of 6th, placed in 4th, the native may have vomiting
tendencies.
• Waning Moon and a malefic placed in 6th/8th indicates vomiting tendencies
The primary function of these organs is the reproduction; disorders affecting these organs
may often result in infertility and impotency.
Female anatomical disorders are very common; many women will develop the symptoms
of one or more of them during their lifetime.
Early astrological detection is imperative in the success rate of recognizing and treating
all female disorders.
Factors responsible for female disorders
• Saturn in sign Scorpio, placed in the 8th house will give diseases of reproductive
organs throughout life.
• Affliction to Moon and Mars in a female astrology chart creates disturbance in
menstrual cycles.
• Afflicted 8th house/lord and sign Scorpio indicate generative organs problems.
• Mars afflicting 7th /8th house and Moon induces endometriosis.
• Venus square Mars gives congestion or the surplus blood being stored in the walls
of the uterus or endometriosis.
• Moon and 8th house/lord afflicted by Mars indicates excess bleeding in menstrual
cycle and pelvic inflammatory diseases.
• Malefic aspects on lords of 6th and 8th houses, guarantees the presence of
venereal diseases or some other disorders of the genital system.
• Mars and Rahu posited in 7th indicate excess bleeding.
• Moon and 8th house/lord afflicted by Saturn indicate scanty flow in menstrual
cycle with severe pain.
• Mars in the 6th house is an indication of acute illness of the genitals (bleeding and
inflammation).
• Venus posited in 6th/8th/12th house indicates common female genitals disorders.
• Lord of ascendant/6th, conjunct with Mercury and Rahu is the sure indication of
female disorders.
• 7th house/lord afflicted by Mars stands for inflammation and endometriosis.
Ovaries disorders:
Uterus disorders:
Breast disease:
Breast cancer/tumours/lumps
Women are more prone to these infections because the female urethra is shorter than the
males and bacteria/virus/yeast can move up to the bladder/vagina more quickly in
women.
• Lords of 4th and 7th posited in 6th/8th /12 house indicates urinary tract infection.
• Lords of 4th and 7th are placed in an inimical sign and aspected by malefic
indicates urinary tract infection.
• Mars in Libra/7th house may cause inflammation of urinary tract by infection.
• Lord of 6th/7th placed along with lord of 12th and aspected by Saturn indicates
venereal infection.
• 8th house/lord and Venus afflicted by Rahu indicates venereal infections.
• Any affliction to Libra/ 7th house or lord by Saturn gives rise to diseases
concerning kidney, bladder and the pelvic region.
• Afflicted Venus in Libra may cause suppression of urine and uraemia.
• Moon, Venus and lord of ascendant combine with the Sun and Rahu; the native
may suffer from syphilis.
• Malefic aspects of Saturn, on Scorpio /8th house, are a predisposition for a
bladder stone.
• Sun in 6th being aspected by Saturn indicates loss of vitality due to excess sex.
Osteoporosis
Although not a disease restricted to females, osteoporosis seems to prey most often
women over the age of 60.Osteoporosis is caused by low amounts of phosphate and
calcium in bones, causing them to be porous, brittle and more apt to break.
A skin disease causes misery, incapacity, mental suffering and economic loss to a person
because of its visibility.
By carefully analysing ones horoscope, an astrologer not only can predict the exact cause
of skin problems, but can also suggest some astrological remedies.
Leucoderma
• Moon, Sun and a malefic posited in Cancer, Scorpio and Pisces gives the problem
of leucoderma
• Moon, Venus and a malefic planet placed in a movable sign causes leucoderma
• Mars and Saturn posited in 2nd/12th house, Moon in ascendant, and Sun is placed
in 7th house
• Rahu, Sun, Mars/Saturn associated with Moon and Mercury/ ascendant
• A malefic planet in Cancer/Scorpio/Pisces may cause white patches on the body
•
Ascendant posited in 8th house associated /aspected by malefic, chances of
having white patches increases
• Moon in ascendant hammed between two malefic planets posited in 2nd and 12th
• Moon, Mars and Saturn together placed in Aries/Taurus
Eczema
• Saturn is strong and posited in 3rd with Mars causes itching to the native.
• Mars in ascendant aspected by Sun and Saturn, native may suffer from
chickenpox.
• Sun in ascendant aspected by Mars or Mars in ascendant aspected by sun causes
chickenpox.
• 6th lord placed in 7th aspected by Mars.
• Lords of ascendant and 6th placed together with Mars causes measles.
• Saturn in 8th house and Mars in 7th/9th house cause chickenpox.
• Mars with the 6th lord causes skin problems like boils, rashes and sores etc.
• Mars and Ketu placed in 6th/8th causes skin problems.
• Mars and Saturn placed in 6th/12th causes boils [skin abscesses].
• Saturn in 8th and Mars in 7th, causes pimples on the face
• 6th lord and a malefic posited in ascendant/8th, causes boil.
• 6th lord associated with Rahu/Ketu placed in ascendant the native may suffer
from boil.
• Saturn, Mars and Jupiter placed in 4th, the native may have lingering boils
besides having severe heart problems.
•
Incest is sexual relations between closed relatives including blood relatives, or relatives
related by adoption or marriage. Incest relations are considered as a social and cultural
taboo in a society.
• If the lord of 7th and Venus are in conjunction in the 4th house and are aspect or
associated with malefic. The person will be guilty of adultery with his own
sisters.
• Venus, Saturn and Mars join the Moon in 7th house. Both the husband and wife
will be guilty of adultery. The Moon - Saturn association denotes mental
depression, and sexual urge denoted by Mars-Venus association the deliberate
hunters for opportunities crosses all the barriers of social and religious norms and
commit incest. Relation with the wife of the younger brother, the children of the
maternal uncle is indicated.
• If Sun is posited in 9th house, and the lord of 9th house is in
debilitation/inimical/eclipsed, the incest with father or preceptor is indicated.
• Moon with a malefic in 9th, the native will meet his teacher's wife or the spouse
of the younger brother of the wife.
Astro -analysing the factors responsible for impotence and infertility in a native, we can
determine the root cause of the problem.
• Sun in even sign and moon in odd sign related to each other
• Saturn in even sign and mercury in odd sign related to each other
• Sun in even sign and mars in odd sign related to each other
• Ascendant and moon both in odd sign and are affected by mars posited in the
even sign
• Moon in odd sign and mercury in even sign, both aspected by the Mars
• Venus, Moon, ascendant are in male signs
• Venus in 6th/8th/12th/house or with 6th lord induces infertility in the native
• Lords of 6th and ascendant are with Mercury and Rahu, shows problem in
generative parts
• Venus in 7th house aspected/associated by Saturn and Mars, infertility is
indicated.
• Ascendant is in 6th house and lord's of the 6th house is with Mercury, the native
will be infertile.
• Mercury, Venus and Jupiter are all in the 8th house indicates infertility
• Mars is in 7th house aspected by Saturn
• Mars and Saturn are situated together in the 7th house
• Mercury join ascendant in association with the lords of the 6th and 8th indicates
the native may suffer from incurable sexual diseases resulting in infertility.
•
The natal chart of a person can indicate whether the person is likely to have a heart
disease or not.
• Saturn is the single most factor responsible for prolong heart problem. If 4th
house/ Cancer sign/Leo sign/ Sagittarius sign/Sun is afflicted by Saturn either by
association or by malefic conjunctions, the person is amenable to heart diseases.
• Sun afflicted by Rahu, indicates heart problems.
• The lord of 4th house is debilitated/combust/in inauspicious house/very
infant/very old age/hammed between malefic, indicates weak and problematic
heart conditions.
• If 4th house is badly afflicted by Saturn /Mars/Rahu, damage to the heart is
indicated.
• Ascendant, 4th house and Moon afflicted by Ketu indicates malfunctions of heart.
• Mars and Ketu afflicting 4th house, the naive may have heart attacks in his life
span.
• If Rahu/Ketu afflicts Sun/Moon/Jupiter/Mercury/Leo sign/Cancer sign/Sagittarian
sign/4th house, the native may definitely suffers from malfunctioning of heart.
• If Sun and 4th house both afflicted by Mars either by association or by
conjunction, then only surgery for heart problem is possible .If they are not
related in any way, then heart surgery is not possible.
• If 4th house and Mars related to 8th house or lord/Saturn in any manner then the
person died of heart ailment.
• The indication of the timing is given by the operating period/sub-period of
weak,afflicted, significator planets.
•
Now with the help of integrated analytical approach in astrology, we can analyse the
factors responsible for derogative and perverted sexual patterns of a person.
Sign Libra
• Sign Libra is owned by Moon and Venus sexual appeal is enhanced. If they are
further aspected by Rahu/Mars the native will involves in corrupt sexual practices.
7th house
Saturn
Jupiter
• Afflicted Jupiter in 1st/7th/10th/12th house, the native may cross any limit for
sexual gratification.
• Jupiter in 6th house in a male sign makes a person sensuous.
Moon
• Afflicted Moon/Venus in 9th, the native will violate his teacher's bed.
• Weak Moon joins a malefic in 7th house, the native will corrupt a married
women.
• Moon forming bad aspect with Venus, gives pleasure with other's partner.
• If Moon is in the 7th and debilitated, sex relations will take place with maid
-servants.
• Moon in 12th house in Pisces, the native will become highly sexual.
Venus
Mars
The soul is the reflection of the Supreme Being. A reflection in a looking glass is not
injured on its breaking. In the same manner, the soul, the reflection of the Supreme
Being mirrored in the internal sense, endures as long as the reflecting medium, the
internal sense, exists. When it is destroyed, the soul is librated or obtains
salvation/moksha.
Home Page > Spirituality > Astrology > Delay and Denial of Marriage in Astrology
• Denial of marriage is possible where there is strong malefic influence to the 7th
house, 7th lord, Venus, Jupiter, 2nd house, and 2nd lord.
• If the 7th lord/planets present in 7th house are infant/old
age/debilitated/combust/afflicted/weak/in inimical sign .
• The lord of 7th house is situated in 6th, 8th or 12th house [inauspicious houses] or
in inimical sign without the association of any benefice planet.
• The lord of 7th house is also the lord of 6th, 8th and 12th house.
• Venus combines with Saturn and Mars and situated in 7th house from Moon.
• If the ascendant and 7th lord combines in an inauspicious house, the native will
not marry at all.
• Saturn in Scorpio and Moon aspects it, no marriage is indicated.
• In male horoscope Moon/Venus occupies Capricorn and Saturn aspect it from an
inauspicious house, denotes no marriage.
• In the case of female horoscope, Sun/Jupiter occupies Capricorn and the Saturn
aspect from an inauspicious house denies married life.
• A very practical combination has been watched over a pretty long time for
extremely delayed and denied of marriage is - if Moon-Mars-Ketu [dragon tail]
posited in a line in a horoscope without having any planets between them.
• Two malefic planets in 7th and 12th house and Moon occupies the 5th house.
• Venus and Mars combines in 5th/7th/9th houses.
Everyone thinks of a pleasent, prosperous and a peaceful life after getting married. To
get adjustment in wedded life, each of the partners should share equal amount of love,
affection, sympathy, amicable understanding and similar mental aptitude. Marriage
Compatibility is viewed essential for happy marital life.
• 5/9 placement of lords of ascendant and 7th house. Sweet conjugal married life is
indicated.
• Lords of ascendant, 5th and 7th placed in 5th house, indicates sentimental love
bond, in married life.
• Venus posited in 5th house , indicates favourable love matters and sexual ability
of the partner.
• Married life will be highly compatible if the ascendant of the woman becomes 7th
from the man's ascendant, or vice-versa.
• Lord of the ascendant is present in the ascendant, and the lord of the 7th house is
present in the 7th house, indicates a successful married life.
• Venus, Jupiter, Moon and Mercury place in 7th house will make the life
wonderful after a miraculous turn of the life.
• Venus and Mars are in good aspect, and not the significator of
6th/8th/12th/houses.
• Jupiter/Venus and the lord of 7th house are placed 2/11th to each other.
• Lords of ascendant and 7th are placed 6th /8th to each other. Indicates disturb
married life.
• Lords of 8th/12th houses posited in 3rd house, and nodes/malefic planets are
present in the 7th house. Divorce or separation is indicated.
• A combination of Saturn and Rahu, Mars and Rahu, and Sun and Mars present in
the horoscope , indicates disputes in married life.
• Sun as the significator of 2nd/7th/11th house, receives evil aspect from the Moon.
• Malefic present in 7th house and receive bad aspect from the significator of
6th/8th/12th houses.
• Saturn present in 7th house indicates unhappy married life.
• Moon is in the bad aspect of Venus indicates adulterous nature of the partner
resulting in marital-discord.
• Sun present in 7th house may induce separation in the married life.
• Venus and Rahu present in 7th house, indicate highly adulterous nature of the
native, resulting in marital-discord.
• Saturn: touch/feeling
• When moon, Venus and Saturn get connected, the broad indication is that the
native is prone to love marriage.
• Lord of 5th is posited in 7th house or lord of 7th is placed in 5th house,
possibility of having love marriage is indicated.
• Lords of 5th and 7th house combined in 5th /7th house or aspect each other.
• Rahu posited in ascendant and 7th house is not influenced by Jupiter in any
way, indicates love marriage.
• Lords of 7th and 11th lords exchange signs, and Mars is posited in 5th house.
• Lords of ascendant, 5th, and 7th houses are malefic in nature, and related to
8th house, possibility of having love marriage increases.
• Moon combined with the lord of 7th house in the 7th house.
• Lord of 7th house combined with Mars and Rahu in Taurus/Libra sign.
• Sagittarius/Piscean is the sign of 9th house, and Saturn/Rahu aspects 7th, 9th
house and Jupiter, indicates love marriage.
An early motherhood transformed their worlds and created a new moral horizon for how
they should live.
• If the lord of 5th is placed near the 5th house or the lord of ascendant, a child will
be born when the native is very young.
• Lords of ascendant / 5th or both are in quadrant/ exaltation /in own sign/ in
friendly signs/ associated or aspected by benefice/in auspicious conjunction.
• Lords of ascendant and 5th exchange each other's house.
• Lords of 5th and ascendant are associated, in the horoscope of the native.
• House/lords of 5th and ascendant are in even signs.
• Ascendant and 5th lords aspect each other.
• Either Lord of ascendant or 5th posited in ascendant/5th house and aspected by
other planet.
• Formations of above combinations in the Moon chart.
• Lords of 5th and ascendant are not debilited/combust /in inauspicious house/in
inimical signs / afflicted.
Sample horoscope
Name---Mrs.xyz
DOB---11/9/1967
Time---8.05 am
Place---Delhi
Ascendant: Virgo
Conclusions
· Jupiter in quadrant, Mercury being the lord of 2nd house and Venus is exalted / in own
sign, the native will be well versed in maths.
· Mars in 2nd with a benefice and aspected by Mercury or the Mercury in quadrant shows
interest in maths
· Jupiter in quadrant/trine or the venue is in exaltation and the Mars posited in 2nd or in
quadrant aspected by Mercury the native will excels in maths.
· Mercury and Moon in quadrant or lord of 3rd is with Mercury posited in quadrant, the
native will be very good in calculations
· Mercury is posited sixth from Saturn and the Jupiter is in 2nd the native will excels in
predictive astrology.
· Moon and Mars in 2nd aspected by the Mercury or Mercury being the lord of 2nd house
is in its own sign /exalted and Jupiter is posited in Ascendant and Saturn in 8th house the
native will be a very great mathematici
Curse by father
• In Aries ascendant, Sun as a lord of 5th house posited in trins and hemmed in
between or aspected by malefic.
• Jupiter in Leo sign, malefic in 5th house, Sun is associated with lords of ascendant
and 5th house
• As the lord of 9th house, Mars joins lord of 5th house, malefic in ascendant and
trins
Curse by Mother
• Lords of 5th and 8th houses exchange their houses, lord of 4th house and Moon
join in 6th house
Curse by Brothers
• Lords of ascendant and 5th house join in 8th house, lord of 3rd house combines
with Mars and Rahu [dragon head] in 5th house
Children will die mysteriously through the curse of spirits, ghosts and devils having
subtle bodies.
• Saturn and Sun join in 5th house, weak Moon in the 7th house, Rahu in ascendant
and Jupiter in 12th house.
Curse by serpent
37. If all the planets are in Vargothamamsa and are radiant the native will become an
emperor of the whole earth subduing all his enemies.
38. The subject will become a ruler, if the Ascendant Lord is in an Angle in aspect to a
friendly planet, while the Ascendant is tenanted by a benefic.
39. Should Jupiter and the Moon be in Taurus identical with the Ascendant, while its
Lord (Venus), is in his Moolatrikona (or in a Trine from the Ascendant) unaspected by
the Sun, Saturn and Mars, the native will be a famous ruler controlling all his foes.
40. If at birth all planets, avoiding inimical and debilitational divisions, occupy their own,
or friendly divisions in aspect to friendly planets, while the Moon is Full with her rays,
the native will become a ruler.
41. If the Full Moon is exalted and is in Vargothamamsa, in aspect to a benefic planet, the
person so born will become a famous ruler in the Dasa of the benefic planet in question.
There should not be a strong malefic in an Angle in the said Yoga.
42. If the Lord of the Ascendant and the Moon Sign Lord with strength are together in an
Angle, while the Moon occupies a watery Sign identical with a Trine, the native will
become a king.
43. Should all the planets at birth be in their own Rāśis and in friendly Navāńśas, or vice
versa, the subject will become an emperor.
44. Should all the other planets be in their deep exaltation points, while Mercury is in his
exaltation Amsa, the native will rule over the three worlds, receiving honours from Gods
and Demons.
45. One will become an emperor devoid of any foes, if the 4th, 1st, 7th and the 10th are,
respectively, occupied by Vasishta (one of the Saptharishis), Jupiter, Venus and Agasthya
(again one of the Saptharishis).
46. If the Full Moon is in her exaltation Rāśi, or in own Rāśi, or in own Navāńśa, while
Jupiter posited in an Angle is in aspect to Venus, the native becomes a great emperor
provided the Sun is in the Ascendant with strength identical with his own House.
47. Should the Full Moon receive the aspect of all the planets the native will live long and
will not be subjected to adverse results, that may be caused by Kemadruma and such
other Yogas.
48. The Sun approaching his exaltation Sign (i.e. being in the end of Pisces), while
Jupiter and the Moon are in Cancer, the native will become a king endowed with various
precious stones. In this Yoga, the Sun should be simultaneously in a Trine from the
Ascendant.
49. Should six planets be in simultaneous exaltation, endowed with radiance and occupy
their own Navāńśas, with strength, the native will become an emperor comparable to
Yayati, Sagara and Vena.
50. Should all the benefics with radiant rays occupy the Ascendant, being not combust
and unaccompanied by malefics, the native will become a ruler, who will take to penance
in forests and hills. The benefics in question should occupy the Rāśi and Navāńśas of
benefics.
51. If all benefic planets be in benefics' Rāśis identical with Panaphara Houses (i.e. 2nd,
5th, 8th and 11th), while malefics occupy Dual Signs, the native so born will become a
king, destroying all his enemies and be equal to Brihaspati (Jupiter) in terms of
intelligence.
52. If the Lord of the Ascendant is in the Ascendant itself, or is in a friendly Sign in
aspect to a friendly planet, the native will become a ruler, destroying his enemies,
provided there is a benefic in the Ascendant.
53. If the Full Moon is aspected by Jupiter and be unaspected by others, while there is no
planet in debilitation, the native will become a ruler. The said Moon should occupy Aries
Navāńśa. This Raja Yoga is conceived by Yavanas.
54. If the Full Moon occupies an Upachaya House, i.e. 3rd, 6th, 10th, or 11th in exclusive
aspect to Jupiter, while the Lord of the Moon Sign occupies the 10th, or 7th, the native
will become a ruler.
55. If the Full Moon be exalted and aspected by all the planets the native will become a
famous ruler endowed with a vast Army consisting of elephants, horses and armed men
and will rule over the entire earth akin to Adisesha (the Divine Snake) painfully bearing
the whole earth on its hood.
56. Should the Moon, being fully splendourous, occupy Leo Navāńśa, while all other
benefics, devoid of malefic connections are angular from the ascending Sign, the native
will become a ruler endowed with various elephants.
57. Should the Moon be with Jupiter in the 5th House, while Mars, Mercury and the
Moon be not in fall in Rāśi and be in their own Navāńśas, one will become a king with
everlasting fame. In this Yoga, Mars and Mercury should be in the 12th and, or the 3rd
without combustion.
58. If three planets be in such Signs, which are not inimical, or debilitational, be with full
strength, be aspected by benefics and be endowed with splendourous rays, the native will
become a ruler.
59. If the Moon, who is in Vargothama Navāńśa, or in Cancer in Navāńśa, is aspected by
a strong planet, while the ascending Sign is free from malefic occupation, the native will
become an emperor endowed with physical splendour.
60. If the Moon is in a watery Sign/Navāńśa, while benefic is in the Ascendant and in his
own Amsa, the native will become a ruler endowed with many elephants and the like. In
this Yoga, malefics should, however, not be in Angles.
61. If the Full Moon occupies Vargothama position, the native will become a ruler of the
earth whose horses' kicks will spread dust making even the brilliant sun in the sky look,
like an early morning's Moon.
62. If at birth all planets are endowed with roles of Yoga karaka, the native will become
an emperor. If one planet be so, he will rule a province.
63. Even, if one planet occupies its own Panchamsa, the subject will become a ruler. If all
are endowed with strength he becomes an emperor. Notes: Panchamsa division is a little
bit different from Trimsamsa. In odd Signs the Panchamsa (i.e. 6 degrees in length)
rulerships are in order: Mars, Saturn, Jupiter, Mercury and Venus. The reverse holds
good in the case of even Signs.
64. If the Moon is aspected by Jupiter from Taurus, the native will rule over the entire
earth.
65. If the Moon is aspected by any planet from its exaltation/Moolatrikona/own Sign,
even a hunter will become a king.
66. Should the Moon be in her own Rāśi and in her own decanate, one will become a
ruler. If simultaneously a benefic is endowed with strength, the native will become a
great king.
67. Should the Sun be in his own Navāńśa, while the Moon is in Cancer Rāśi, the native
will become a king, endowed with elephants.
68. Even a villager will become a king, if he has Saturn in the Ascendant and Jupiter in
the 7th, one of them being in aspect to Venus.
69. The native will doubtless become a king, if Venus rises in a Rāśi of Jupiter in aspect
to Jupiter himself, while Mercury is in exaltation.
70. If the Sun, the Moon and Venus occupy one single House in exclusive aspect to
Jupiter, the native will become a ruler.
71. One will become a ruler, if Mars, Mercury and Venus are in the Ascendant, while
both the Moon and Jupiter are in the 7th in aspect to Saturn.
72. If strong Jupiter be in aspect to Mars, while the Sun is in the 10th in Aries, even a
base person will become a ruler. However, it is necessary, that the said Jupiter be in Aries
Navāńśa, or in Scorpio Navāńśa.
73. If the Moon, the Sun and Venus are in the 3rd House, while Mars and Jupiter are,
respectively, placed in the 7th and 9th Houses, even a person of mean strata will become
a king. The Ascendant in this case should be in Vargothamamsa.
74. One, two, three, or all of Mercury, Jupiter, Venus and the Moon occupying the 9th
House with strength and in aspect to a friendly planet, the native will be a king akin to
God.
75. If the 9th House is occupied by an exalted planet, or the said 9th House is in aspect to
the planet, that will be in exaltation there in (in the 9th), while two others are
independently in their Signs of exaltation, the native will become a king and a pater
familias.
76. Should the 5th House be occupied by the Moon and Jupiter in aspect to its Lord, as
Venus is in Pisces, even a person of base birth will become a king.
77. If the Moon is in the 3rd, or the 10th House, while Jupiter is exalted, the native will
be a ruler of the entire earth endowed with Lakshmi, the Goddess of wealth.
78. If Jupiter is exalted and is simultaneously in an Angle, while Venus occupies the
10th, the subject will be a famous king, lording over the entire earth.
79. One born even, as a Brahmin will become a king, if the full Moon is in her own
House, while Mercury, Jupiter and Saturn are in the 4th House. The latter 3 should be in
the own Navāńśas simultaneously and be aspected by the Sun.
80. If the Sun is in the 10th identical with his Moolatrikona Rāśi, or Venus, Jupiter and
the Moon are in 3rd, 6th and 11th in own Houses the native will become a king.
81. If the 7th House contains a benefic planet and be in aspect to a friendly planet, while
Mars is exalted, one will become a ruler of the earth. The benefic in question should fall
in a friendly Navāńśa also.
82. Should the Sun, the Moon, Mercury and Mars occupy the 10th House and also
friendly Navāńśas, while Venus is in the 9th House, the native will become a ruler, whose
elephants' ichor will settle the dust emanating by their own treadings. In this Yoga, the
planets in the 10th shall not be in fall, in enemies camps, or be in combustions.
83. Should the Sun endowed with strength be exalted in the 10th House in the company
of Jupiter, as strong Venus is in the 9th House and in own Navāńśa, while the Ascendant
shares benefic sub-divisions, or has a benefic planet in it and is aspected by Mercury, the
native will become a ruler illumining the entire world with his fame.
86. One born in Abhijit star will become a valorous king even though he may be of base
order by birth.
87. One born with the Moon in Krittika and simultaneously in Gandanta Lagna, or Vishti
(Bhadra) Karana, or Parigha Yoga, or Vyatipata Yoga will become a king.
88. The Moon in the 4th House identical with Cancer, while Mercury, Jupiter and Venus
are, respectively, in the Ascendant, 7th and 10th Houses: the native will become a king.
89-90. If all the planets occupy six alternative Signs from the Ascendant, Chakra Yoga is
formed producing a king.
91. Should all the planets occupy the first six Houses commencing from the Ascendant,
one will become a king. Should these be in only four Houses from the Ascendant, he will
become a king's minister.
92. Should all the planets be relegated to the 5th, 4th, 3rd and 10th Houses, one will
become a king endowed with wealth, sons, relatives, conveyances and servants.
93. Nagara Yoga is formed, if all the planets are disposed in the 10th, 7th, 4th and
Ascendant, which will make one rule the earth.
94. Should the benefic planets be entirely in the 4th Ascendant and the 7th, while Mars,
the Sun and Saturn are in the 3rd, 6th and 11th Houses, one born will become a ruler
according to Yavanas.
95. A Raja Yoga known, as Kalasa Yoga is formed, if all benefics are in the 11th and 9th
Houses.
96. Again a Raja Yoga named, as Kumbha Yoga is formed, if the 3rd, 5th and 11th
Houses are occupied by one each, while the 6th and 7th are occupied by 2 planets each.
97. Explaned above are such Raja Yogas, which will make even people of base birth
reach royal status. The following are royal combinations exclusively applicable to those
of royal scion.
98. One will be a king receiving honours from the entire world, if the Sun, the Moon,
Saturn and Mars are, respectively, in Leo, Aries, Aquarius and Capricorn. Jupiter in this
Yoga should be in Sagittarius, or Pisces, while Leo be Ascendant.
99. If a single benefic occupies the Ascendant with strength, while other benefics are in
the 9th and yet other planets be in the Ascendant, 2nd, or Upachaya Houses, one will
become a king with perennial wealth. The elephants of his Army will rain ichor
misleading it to be a cloudy atmosphere.
100. Should Jupiter be in the 4th identical with own House, while the Full Moon is in the
9th and others are in the 3rd and Ascendant, an intelligent king is born endowed with all
kinds of wealth and conveyances.
101 A very famous king is born, if the Moon is exalted in the Ascendant, while Jupiter,
Venus, Mercury, Mars and the Sun are, respectively, in the 2nd House, Libra, Virgo,
Aries and Leo.
102. A king famous for his virtues is born, if the Sun and the Moon are in the 10th,
Saturn is in Ascendant Jupiter in the 4th and Venus, Mercury and Mars are in the 11th
House.
103. If Jupiter occupies the Ascendant, other than Capricorn, one born will be a king
endowed with elephants etc.
104. One will become a king, if Mars is in the Ascendant and Saturn and the Sun are in
the 10th, while Jupiter, Venus, Mercury and Moon are, respectively, in the 7th, 9th, 11th
and 4th Houses.
105. When even the weak Moon in exaltation can herself produce a king what of Full
Moon in exaltation ?
106. If the Full Moon occupies an Angle other than the Ascendant, the native will be a
king endowed with wealth, conveyances and valour.
107. If Venus is in aspect to Jupiter, the native will become a valorous king possessing
many elephants.
108. Should Mercury be aspected by Jupiter at birth, the native will become a honourable
king.
109. Should the Ascendant Lord in exaltation aspect the Moon, the subject will become a
king endowed with wealth and conveyances and will conquer his enemies.
110. One will become a fortunate king and endowed with fame and success over rivals, if
exalted Moon aspects both Mercury and Venus.
111. The subject will be a ruler endowed with perennial wea1th, if the Moon occupies the
Navāńśa of a bosom friend in aspect to Venus.
112. For a day birth, if the Moon is in Cancer Navāńśa, or in a very friendly Navāńśa and
is aspected by Jupiter, the native will doubtlessly become a king.
113. When even a Brahmin can become a king, if the Lord of Moon Sign is in Angle with
strength, what doubt is there of a person of royal scion with a similar configuration
becoming a ruler ?
114. Should the Sun be in a thick friend's Sign in aspect to the Moon, the native will rule
over Anga (a province so named in olden days related now to Bhagalpur) and be
endowed with wealth and virtues.
115. Should Mercury be exalted and be in conjunction with the Moon, the native will rule
over Magadha (the southern part of modern Bihar) the ichor of whose elephants will
spread perfume to all the corners.
116. If the Full Moon is endowed with strength the native will become a king, who will
conquer his foes.
117. When even a cowherd will become a king, if the Ascendant Lord is strong and in an
Angle, what is there then for a person born of a royal scion with a similar Yoga not to
become a king ?
118. If Jupiter occupies Cancer identical with the 10th House counted from the Moon the
native will become a Lord of the entire earth.
119. If the Sun is in Aries along with the Moon, the native will rule over the region
consisting of Kerala, Karnatak andhra, Dravida and Chola (identified with the modern
southern India).
120. If Jupiter occupies Cancer along with the Moon, the subject will rule over Kashmir.
121. If Jupiter and Venus are in their exaltation Signs, or in their own Houses a person
belonging to royal scion will surely become a king. But one of these two Signs should be
one of Angles, 9th, 2nd and 11th Houses.
122. If a benefic planet, endowed with directional, positional and temporal strengths, is in
an Angle and be bereft of aspect, or conjunction of a malefic planet, the native will
become a king. Alternatively, if 3 heavenly bodies be with such strengths occupy Angles,
even then the native will become a king.
123. If Mercury, Jupiter and Venus occupy the 2nd Sign from the Sun, without
combustion and without malefic aspects/conjunctions the native will rule over the land
with 3 seas, as its boundaries.
124. If the Full Moon akin to a splendourous lotus (i.e. endowed with full rays) is
aspected by her dispositor and by a strong benefic, the native will become a king skillful
in causing injury to women's honour, be widely famous and be just.
125. Should the 2nd House be occupied by both Jupiter and Venus, one will become a
king, who will overpower his enemies.
126. These Yogas, as explained supra will make a person of royal scion a king. The skies
will be covered with the dust emanating by the treadings of elephants, horses and armed
men of such native's Army.
127. If Mars and Saturn occupy the Ascendant, while Mercury, Venus and Jupiter are in
the 4th, or, when Capricorn rises with Mars in it and the Navāńśa Ascendant is owned by
Saturn himself, the native will become a king.
128. One will become the Lord of an island, if Cancer ascends with Jupiter and the Moon
therein, while Venus, Saturn and the Sun are exalted, as Mars is in his own divisions).
129. If Jupiter and Venus together occupy Pisces, while the Full Moon is exalted (in
Amsa), as the Sun occupies Aries in aspect to a malefic planet, the native will become a
king and the dust emanating, as a consequence of the movements of his Army will cloud
the Sun, so that the lotus will close its petals due to misconception of the sun having set.
130. If the 3rd and the 6th are occupied by fallen/inimical planets, while a strong benefic
is in an Angle with due deep exaltation, as the Moon is in Cancer identical with the 10th
House, one born during night time will become an emperor holding all the three worlds
under a single (royal) umbrella.
131. Should Jupiter with his splendourous rays be in the Ascendant, while the Moon is in
the 11th in aspect to Mercury and the Sun is in the 2nd from the Moon unaspected by
Mars one will become an emperor of the entire earth endowed with elephants, horses etc.
132. The Sun with deep exaltation in Aries Ascendant along with the Moon and Mars, as
Venus is in Taurus along with Saturn and Jupiter in the 9th in Sagittarius: this Yoga will
produce a learned king, who will conquer his enemies.
133. A virtuous, famous and valorous ruler is born, if Mercury, Jupiter and Venus are
together in the 5th, while the Sun and Saturn are in the 6th and 9th Houses in their order,
as Mars is exalted.
134. If the Sun, Venus and Saturn, respectively, are in aspect to Jupiter, Moon and Mars,
while a Movable Sign is Ascendant, a famous and successful king is born.
135. Mercury in Virgo identical with the Ascendant, Mars in the 3rd House, Saturn in the
6th House and Venus in the 4th House: this configuration will give birth to a king, who
will conquer the world with his own strength.
136. One will be a king lording over the earth, if Saturn is in Capricorn Ascendant, while
the Sun, Venus, Mars and the Moon are, respectively, in the 7th, 8th, Scorpio and Cancer.
137. A fickle minded king is born, if Mars is exalted in the Ascendant, as the 9th and the
7th are, respectively, occupied by Saturn and the Luminaries.
138. Capricorn Ascendant containing Saturn, Cancer containing its Lord and Jupiter,
Virgo containing its Lord in aspect to Venus: this configuration will produce an
unconquerable ruler.
139. Venus in the Ascendant, Jupiter in Sagittarius with friendly aspect and the Moon in
Cancer: this group of heavenly bodies will make one a king, who will construct wells,
tanks and temples and will honour Brahmins and Gods.
140. With even a single planet with unobstructed rays, if exalted in an Angle and the Sun
being in Angle with extreme power in aspect to Jupiter posited in the 5th House, the
native will become an honourable king.
141. If Saturn, Mars and the Sun are in the 6th, or even in the 3rd House, while Jupiter
occupies the 11th House identical with Leo one will become a king conquering his
enemies with his own might. In this Yoga, Jupiter should be aspected by other benefics,
but not by the Luminaries.
142. If Libra is Ascendant with Jupiter in it, while Venus is in Taurus, a king is born.
While the two heavenly bodies are so disposed at birth there be blowing pleasant breeze,
the skies be clear and the other planets should be enjoying full rays and temporary
friendship (by stipulated placements).
143. A famous king is born with the following planetary map: Mars, the Moon and
Mercury in the 12th and the 3rd avoiding debilitation/combustion; but being in their
respective own Navāńśas, while the 5th House is occupied by Jupiter and the Moon.
144-145. If the Moon Sign Lord and the Ascendant Lord be with strength and be posited
in an Angle identical with a close friend's Sign and aspect the Ascendant, Pushkala Yoga
is formed. The effects are: the native will become a king on whose invasion the band of
elephants of his enemies will exude ichor perfuming all the corners.
146. If the Ascendant Lord is in the beginning of a Sign, the native will be an Army
chief, or Justice with the king. If the planet in question be in the middle of a Sign, he will
be the head of a state. He will only be a village chief, if the Ascendant Lord is in the end
of a Sign.
147. The sun in Revati, Poorva Phalguni, Uttara Phalguni, or Moola identical with
Ascendant will make one the head of a country extending to only hundred yojanas.
148. If Venus is in the Ascendant, one becomes a ruler, provided the planet in question
simultaneously occupies one of the asterisms, viz. Krittika, Revati, Swati, Pushyami and
Aswini.
149. If the Navāńśa Ascendant Lord be exalted in an Angle, the native will become an
emperor. If the Lords of the Moon Sign and Ascendant are in an Angle, the subject will
be a wealthy king.
150. If the Full Moon in Pisces is in aspect to a friendly planet, the subject will become
an emperor whose orders be obeyed by all.
151-152. Should exalted Sun be in the 11th along with Jupiter, while Mars is in the 10th
and the Moon with Venus in the 9th, a king is born. Even the celestial horses of the Sun-
God's chariot will take pleasure at the pleasant smell emanating from the dust spread over
on the earth by the treading horses the native's Army.
153. Even though the native may have been born out of wedlocks, the Moon with Saturn
in an Angle will make on wealthy king.
154. One will become a king with broad chest defeating all his enemies, if the 2nd House
contains Venus, Jupiter and Mercury, while relegated to the 7th are the Moon, the Sun (?)
and Mars.
155. Strong Sun and Moon in Cancer, another planet with clear rays exalted elsewhere,
Jupiter in the Ascendant and Mars in the 6th: the five heavenly bodies so disposed will
make one a king whose Army's movements will cover the skies with dust.
156. If the Moon is in the 8th degree of Aquarius identical with a Trine one will become
a king, who will be favourable to all.
157. If Mars is placed in the 7th degree of Aries, or in the 21st degree of Gemini, the
native will become a king.
158. If at birth the Moon is positioned in the 15th degree of Aquarius, or in the 10th
degree of Cancer, one will become a king.
159. A famous king is born, if Sagittarius 20 is occupied by Jupiter. Similarly Leo 15
occupied either by the Sun, or by Mercury will produce a king.
160. A valorous king is denoted, who will acquire kingdom with his own might, if the
Moon is placed on the 15th degree of any Sign, but obtaining 5 Vargas of one and the
same Sign.
161. If Saturn occupies the 5th degree of Capricorn, a fortunate king is born, who will be
adorable on the earth, be meritorious and be interested in Shastras.
162. If both the Moon and Jupiter are on the 5th degree of Cancer, one will become an
inviolable king, just as the Sun is head of the planets.
163. If the Moon is in Pushyami, or in Vargothama, or in Krittika, or Aswini Nakshatra
an emperor is born. Similar effect will come to pass, when birth is in Tripushkara. Notes:
The first Yoga is clear in this Sloka. The second one needs clarification about
‘Tripushkara'. 164. If Mars is in Aswini, or Anuradha, or Dhanishta, a Raja Yoga is
formed. This applies only, if the said planet is in Vargothama Navāńśa, or in exaltation
Rāśi simultaneously.
165. An excellent king is born, if the Moon with rays akin to white conch is in the 10th
House, while strong Venus is in the 9th House and all others relegated to the 11th House.
166. If all the other planets are disposed in 3rd, 6th, 10th and 11th Houses counted from
the Moon, a king is born, who will be a repository of honour and will rule over the entire
earth.
167. If Jupiter, Moon and Sun, respectively, occupy 5th, 9th and 3rd Houses, when
counted from Mars, the native will become a king, equal to Kubera (the Lord of celestial
riches and regent of the North).
168. Counted from Mercury, if the Sun is in the 3rd, Venus in the 4th and all others in the
5th, a king is born, who will have 3 seas in the form of periphery for his land. In this
Yoga, no planet shall be in fall, or in inimical Sign.
169. If the 2nd, 4th and 10th Houses counted from Jupiter are, respectively, occupied by
Saturn, the Sun and the Moon, while all others are in the 6th, a prince will become a
ruler.
170. If Mercury and Saturn are in the 4th and 8th counted from Venus, while all others
are in the 3rd and 11th, one will become a king.
171. If Venus and Mercury occupy an Angle from Saturn, while the rest are in their
exaltation Signs, an excellent king will be born.
172. If all the planets are in the 3rd, 5th and 11th Houses from the Sun, one will become a
king, or a minister, or an Army chief.
173. Should there be a malefic in the 11th from the Ascendant Lord, who has clear rays,
while a benefic is in an Angle (from the Ascendant), the native will become a king, who
will have self-earned kingdom.
174. A virtuous king is denoted, with honours from other kings, if all malefics occupy the
11th, 3rd and 6th Houses counted from the Moon Sign Lord and be in aspect to benefics.
175. If Jupiter occupies Aries/Leo, while Mars is in his own Sign in aspect to the Sun one
of royal descent will become a king. It is understood, that no other planet shall be in fall
in the nativity.
176. If Sunapha Yoga etc. from the Moon are found operating in Angles, one born in a
royal scion will definitely become a ruler of men.
177. Should the Moon and Jupiter be in an Angle from the Ascendant in aspect to Venus,
the native will become a king with wide spread fame provided there is no debilitated
planet in the nativity.
178. If Venus is in the Ascendant in aspect to Mercury and Saturn, while Jupiter is in the
5th, the native will become an emperor. However, the said Venus should be strong and in
his own Navāńśa simultaneously.
179. If the Sun and the Moon are in their own Houses (while one of them is) in aspect to
Jupiter, the native will become a king.
180. Mercury in Cancer and Jupiter in Sagittarius in aspect to both Mars and the Sun will
make the native a ruler.
181. Should the Moon, Jupiter and Venus be, respectively, positioned in Pisces, Cancer
and Aquarius, the native will become a ruler.
182. If Saturn is in Aquarius in aspect to Venus, while the Sun is in the 11th and the
Moon in a watery Sign, one will become a king.
183. If Mars posited in his own House is aspected by Jupiter and the Sun, or Mercury
posited in Taurus, if aspected by Jupiter, a ruler is born.
184. If the Full Moon is in her exaltation/own Rāśi, or Navāńśa and be aspected by 5
planets having temporary friendship, while no planet is fallen, the native will become a
ruler.
185. Saturn in the 11th, Jupiter with Venus in the Ascendant, the Moon in the 10th, the
Sun in the 4th, Mercury in the 2nd along with Mars: this configuration will make one a
king endowed with vast Army, wealth and conveyances.
Thus ends the 35th Ch. entitled “RAJA YOGAS” in Kalyana Varma's Saravali. Ch. 36.
Planetary Rays
1. The rays possessed by a planet are important (in delineation of a horoscope) according
to Manindhacharya. I explain below the same.
2. When in exaltation, the number of rays possessed by the Sun are 10, the Moon 9, Mars
5, Mercury 5, Jupiter 7, Venus 8 and Saturn 5.
3-4. ANOTHER SCHOOL OF THOUGHT. The above view is held by Manindha, Maya
and Badarayana, as enunciated by Mahendra Shastra. However, according to another
school of thought, all planets uniformly possess 7 rays each, while exaltation. While these
two are authoritative schools, majority lean towards equal distribution of 7 rays. All
agree, that at debilitation, the figure is zero for each planet.
5. ABHIMUKHA AND PARANMUKHA RASMI. When a debilitated planet transits
towards its exaltation Sign, the rays are Abhimukha (i.e. facing upwards) and, when an
exalted planet goes towards its debilitation Sign, the rays are Paranmukha (facing
downwards). For the intermediary positions, the rays should be calculated by rule of three
process.
6. TO ARRIVE AT NUMBER OF RAYS. Note the position of the planet in Rāśis,
degrees etc., for which the number of rays is to be computed. Deduct from this its (deep)
debilitation point. If the remainder is in excess of six Signs, reduce it again from 12.
Multiply the product by the maximum number of rays allotted to the planet concerned
and divide by six. The resultant figure will represent the number of rays obtained by the
planet by virtue of its position at birth.
7-9. RECTIFICATION OF RAYS. If the planet is in the dwadasamsa of its friend,
double the product, as obtained above. If it is in its own dwadasamsa, own Rāśi,
retrogression/exaltation Sign the product should be trebled. If it is in its enemy's
dwadasamsa, 1/16th of the rays will be lost. The same applies to a debilitated planet. A
combust planet, excepting Venus and Saturn, loses all the rays. A planet, that has just
begun to retrograde will have two-fold rays, while the one, that has just assumed direct
motion from retrogression will lose only 1/8th of the number of rays.
10-11. EFFECTS OF NUMBER OF RASMIS TOTALLY CONTRIBUTED BY THE
SEVEN PLANETS. If the rays be a maximum of five, the native will be miserable, is of
ignoble descent, will depend on others, be indigent and will join base men, Should it be
from 6 to 10, he will be a servant, will be intent on going to places other than of his birth
(for living), be devoid of good luck and be dirty.
12-16. If the rays are between 11 and 15, one will be, respectively, very learned, virtuous,
righteous, beautiful and will possess merits due to his descent. If the rays are between 16
and 20, he will be, respectively, supreme among his men, be wealthy, be famous among
men, be glorious and be honoured by his men. The effects stated apply to the number of
rays in the ascending order. If the rays are from 21 to 25 in number, the effects,
respectively, are: honour, fortune, courage, scholarship and kingship. 26 rays denote a
person, who will have all-round success in his efforts. 27 to 32 rays, respectively, denote:
a dependent on the king, wealth and gains through the king, minister ship, honours from
the king, royal patronage and rulership over fifty villages.
17-20. If the total number of rays is 33, he will rule over 1000 villages, while with 34
rays he will obtain leadership over 3000 villages. 35 rays denote abundant wealth,
strength, provincial rulership, fame, fortune etc. One will head over a lakh villages with
36 rays. Three lakh villages will come under his control with 37/38 rays.
21-25. If the total rays be 39, he will become a ruler causing happiness to all. With 40
rays he will rule over vast lands and the wives of the enemies crushed by him will reach
their cries all over, so that he will become prominent. One, two and three seas will be the
boundary/boundaries of the kingdom of the native/s with 41/42/43 rays. One with 44 rays
will be an emperor, will honour Gods and Brahmins, be long-lived and be mighty.
According to the rays crossing 44, one will rule over other islands, be free from obstacles,
be honoured by one and all and be equal to Indra in valour.
26. SPECIAL EFFECTS. If the total rays are 45, or 46, the native will always enjoy
auspicious effects and will lord over the entire earth.
27. If the rays are 47, the native will undertake the responsibility of maintaining the
whole earth, be devoid of enemies, be an emperor akin to Indra and be honoured by all.
28-29. ABHIMUKHA AND PARANMUKHA. If a planet has Abhimukha rays the good
effects stated will increase, while Paranmukha rays will reduce the good effects. More
number of rays will multiply the results, while less number of rays will diminish the
effects. According to rays only, one's baseness, or excellence will come to pass.
Thus ends the 36th Ch. entitled “PLANETARY RAYS” in Kalyana Varma's Saravali.
Ch. 37. Panchamahapurusha Yogas
1. Sri Devakirti Raja explained the Panchamahapurusha Yogas (denoting Great Men),
which 1 explain below clearly.
2. Venus, Mars, Saturn, Jupiter and Mercury remaining in their respective own Houses,
or exaltation Signs, identical with Angles, cause Malavya, Ruchaka, Sasa, Hamsa and
Bhadra Yogas, respectively. The effects thereof have been elaborately explained by the
ancient preceptors, which I briefly narrate here.
3-4. MALAVYA YOGA. One born in Malavya Yoga will have thin (not fleshy) lips,
even physique, gray complexion, thin waist, splendour equal to that of the moon, majestic
voice akin to that of a tusker, pleasant odor of the body, piercing sight, even and white
teeth, hands extending to the knees and a longevity of seventy years. His face will be 13
inches in length and 10 inch broad, while the two ear-holes are 10 inch apart. (Angula
denoted here, as an inch means 8 barley-corn-wide) He rules Laata, Malawa and Sindhu.
5-7. RUCHAKA YOGA. The native of Ruchaka Yoga will have a long face, pure
splendour, great strength, valour, attractive eye brows, blue (very black) hair, penchant
for war, knowledge of Mantras, be a leader of thieves, will have blood-red complexion,
be very valorous, be a conqueror of enemies, will have a neck akin to conch, be chief,
cruel, will honour Gods and Brahmins, thin shanks, will have marks of a staff (actually
means a staff with a skull at the top deemed to be Shiva's weapon and carried by
ascetics), cord, bull, arrow, diamond, lute etc. on the hands and legs, will be 100 inch tall,
be skilled in Mantras and black magic, will weigh 100 tulas (one tula is 100 palas) and
the circumference of his loins will correspond to the length of his face. He will rule
places consisting of Vindhya and Sahya. He will live up to seventy and will attain his end
through weapons/fire and will go to heavens.
8-10. SASA YOGA. One born in Sasa Yoga will have small teeth small face, fast pace,
be crafty, very valorous, interested in forests, hills and forts, will have weak loins and
long body, be famous, be an Army chief, skillful in all assignments, will have somewhat
protruding teeth, be a metallurgist, be fickle minded, will have eyes resembling the lotus,
be interested in the fair sex, will enjoy other's wealth, be devoted to his mother, weak
waist, be very intelligent and will fault others. His hands will contain marks of couch,
conch, wheel, garland, lute etc. According to sages he will be a ruler of some place and
will die at 70.
11-13. HAMSA YOGA. One born in Hamsa Yoga will have a reddish face, elevated
nose, beautiful feet, great virile power (indriya is here interpreted, as virile power coming
under Jupiter), be whitish in complexion, will have broad cheeks, reddish nails,
(mellifluous) voice, like that of the swan, be phlegmatic, will possess palms and soles
with marks of trident, fish, arrow etc., honey-coloured and round eyes, be fond of
sporting in water, will be delighted in sexually uniting with females, will weigh 1600
tulas and be 96 inch tall. He will lord over Sura Sena, Gandharva and places between the
Ganges and Yamuna. His end will come later on in a forest. His longevity will be
hundred years.
14-15. BHADRA YOGA. One born with the Bhadra Yoga will have a face, akin to that
of a tiger, will imitate the elephant in gait, will have broad chest, long and strong hands
and square body, will be sensuous, will have soft hair over cheeks, be learned, will
possess hands and legs akin to lotus, be endowed with prowess and will be conversant
with Yoga. His palms and soles will contain symbols of conch, sword, elephant, arrow,
wheel, lotus, plough etc. His body will emanate smell akin to earth settled with fresh
drizzles (particularly first of the season), sandal paste and elephant's ichor.
16-18. BHADRA YOGA (continued). He will know the meanings of Shastras, be
valorous, will have well-knitted eye brows, will walk, like an elephant, will have genital
organs in ‘concealed position' (like that of a horse, or a tusker) and a beautiful belly, be
righteous, will have attractive fore face, be valorous, firm in prowess, will have black and
short hair, be independent in all his undertakings, will not forgive (even) his own men,
will allow his friends to enjoy his wealth, will weigh 2000 palas, will rule over the mid
portion of the country, will possess females etc., be always happy and will die at 80. 19-
21. GENERAL. He can become a monarch, if his voice is similar to the sound of a conch,
drum, tusker, bull, or a roaring cloud. In such case he will rule over the entire earth and
will conquer his enemies. One with viscid tongue, skin, teeth, eyes, nails and hair will
become a ruler. If these are rough, he will experience penury. One with glossy,
splendourous and bright complexion will become a king. Otherwise he will be poor and
miserable. If these are meddling, he will be a middle class person with wealth, children,
happiness etc.
Thus ends the 37th Ch. entitled “PANCHA MAHA PURUSHA YOGAS” in Kalyana
Varma's Saravali.
Mantra Book:
http://www.scribd.com/doc/2941542/Mantra-Book
-----------------------------------------------------------------------------------------
Eternity-of-sound-and-the-science-of-mantras
http://www.scribd.com/doc/104248/eternity-of-sound-and-the-science-of-mantras
-----------------------------------------------------------------------------------------------------------
Even in this present age of materialistic life Mantra-Shakti can prove to be more powerful
than the Yantra-Shakti. Mantra is a divine instrument with the rare potential of arousing
our dormant consciousness. Thus it helps develop our latent powers and brings our
original greatness to the fore. The parents give birth merely to our physical body whereas
the True Brahmanishtha Sadgurus, the personages established in their True Self, give
birth to our Chinmay Vapoo through Mantra-Diksha. Man can attain greatness by
developing his dormant powers through Mantra. The regular japa of a mantra reduces
restlessness of the mind, brings restraint in life; and works wonders in developing the
concentration and memory. A Mantra has different effects on different energy centres of
the body. Many personages like Mahavir, Buddha, Kabir, Guru Nanak, Swami
Vivekanand, Ramkrishna Paramhansa, Swami Ramtirtha, Pujyapaad Swami Sri
Lilashahji Maharaj, etc. have attained respect and reverence all around the world through
their awareness of the True glory of Mantra.
Beej Mantras:
बीजमनतो से सवासथय-सुरका
बीजमनत लाभ
jai jai girivar raaj kishori, jai mahesh mukh chandra chakori
.........................................................................................
Tulsi Mantra
तुलसी माता पर जल चढ़ाते हुए इस मंत को बोले
Om Aryamaayai Namah |
Japa this mantra whenever anti-brahmcharya thoughts comes in mind, Do japa for 21
times before going to sleep to avoid wet dreams.
...
रोज सुबह-शाम शदापूवरक इस मंत की १-१ माला करने से शीघता से सवासथय लाभ होता है |
...
People practise several methods to acquire Lakshmi (wealth) at the time of Dipawali.
Following is a very simple 3-day method for this purpose:
Starting from the day of Diwali till the day of Bhai Dooj (for 3 days), light Dhoop, Deep
& Agarbatti in a clean room early in the morning, wear yellow colored clothes, put the
Tilak of Kesar (saffron) on the forehead, then do 2 mala of the following mantra on a
mala with beeds of Sfatik.
Deepawali is the birthday of Lakshmi ji. Lakshmi ji had appeared at the time of the
Samudra-Manthan from the Kshir-Sagar. Therefore Lakshmi ji bestows her blessings to
the person who does this sadhna with the desire that Laksmi stays in his/her home,
poverty gets removed & one is able to earn daily bread & butter easily.
http://hariomgroup.googlepages.com/mantra
-----------------------------------------------------------------------------------------------------------
-----------------------
"This is a long mantra to put in a chapter for those just starting off, but is placed here
because it is the most powerful healing mantra I have ever encountered. The very rough
translation is, 'Om, Oh most compassionate Rama please send your healing energy
right here to the earth, to the earth (twice for emphasis.)'
I have seen this mantra completely cure one person from a schizophrenic break who was
in a locked ward. The psychiatrist said he would never lead a life on the outside again. In
the middle of a 40 day sadhana done in his behalf, he was living in a 'halfway house' for
those on the road to recovery. After 40 days of a spiritual discipline done on his behalf,
he was on his own. He has since graduated from Art School which he attended on
scholarship, and is working as an artist.
Another individual who was on medication, took off spurning his pills and disappeared
for a time. After a 40 day sadhana done on his behalf, he had stabilized his life and was
back on his medication without complaint.
A woman I know was in constant pain for four years. She undertook this discipline and
after just a few weeks was in less pain than at any time she could remember over the past
several years. She is still doing the mantra an expects to be pain free relatively soon.
Although the mantra is long, it is simple to say phonetically. If you can, say it 108 times
in a sitting. If you are just starting out, this may initially take up to one hour. After you
are comfortable with the mantra, it will only take you 30 minutes."
from: sanskritmantra.com/simple.htm
-----------------------------------------------------------------------------------------------------------
----------------
Some mantras:
To Cure Piles
Infuse water with mantra thrice and wash the private place with this water. Take a red
cotton thread and put 7 knots in it. Infuse this thread 21 times with the above mantra and
tie on big toe of foot. Piles will be cured
"Kharman ki tenishaha khuni badi dauno jaay umto chal chal Swaha"
When one suffers from the feet of epilepsy. Write this mantra on Bhooj Patra with Ashot
Gard and put it on the neck of the Patient. One will be cured
"Hal her sargam Mandika Poodika Shri Ram Phoonk mirgi vayu sukhe om the tha
Swaha"
Dharmarajavrata (mantra mahodadhi) Eliminates all diseases:
Even if you are suffering from incurable diseases wake up early in the morning,
Do constant jap of this mantra. It will help cure all your Diseases and deliver you from all
sins
and afflictions.
-----------------------------------------------------------------------------------------------------------
----------
Mantra for all kinds of illnesses: this is a kind of all in one mantra. Especially useful
when a person is suffering from a malady of illnesses.
Om van me baithi vanari anjani jayo hanumanta,
bala damaru vyahi bilai
aankh ko pida
chawrasi bai bali bali bhasma ho jaye
pake n fute
pita kare to gorakh jati raksha kare
guru ki shakti
meri bakti furo mantra vacha
--------------------------------------------------------------------------------------------------------
Mantra for Blood Pressure
Om Bhavani Panduranga
----------------------------------------------------------------------------------------------------------
Mantra for Migraine
Om Jay Krishna
----------------------------------------------------------------------------------------------------------
"Aruna mantra" for eye diseases. It has to be repeated 10,000 times;
Then water is purified by chanting the mantra 7 times
and the water used to wash the eye .
OM Jay Shriram
-----------------------------------------------------------------------------------------------------------
--
Mantra to cure skin disease
-----------------------------------------------------------------------------------------------------------
---
For third Eye
The following mantra should be recited three times and infuse the water. The water
should be drunken by the patient or Sadhaka.One will be benefited.
Pumansam Patram Jancy Tam Pumananu Jayatam Bhavati Putranam Mata Jatanam
Jamyashyam Yan
-----------------------------------------------------------------------------------------------------------
------------------
Additional Mantras
Invocation to Ganesh:
Gajananam Bhutganadisevitam
Kapittha Jamboo Phalcharu Bhakshanam
Umasutam Shokvinashkarakam
Namami Vighneshwar Padpankajam
Translation: "Oh Elephant-faced, worshiped by the existing beings, of all living beings,
tasting the elephant apple (kaith) and jambolana (jamun), the Son of Uma, destroyer of
grief, I bow to the lotus feet of Ganesh who is lord of all."
To Ganesh for removing obstacles, a good way to start any project or ritual:
Ganapati Bappa Morya
Pudhachya Varshi Lovkar Yaa
Use this to Ganesh prayer before beginning any new project so impediments may
be removed and your endeavor may be crowned with success:
For one who wants wealth and prosperity, meditate on the golden color of Ganesh
and say this prayer:
To Ganesh:
To Goddess Lakshmi. This mantra is said to get siddha after chanting it 108 times a
day for 11 days. This mantra is never failing for one who seeks success in business
and financial prosperity, or who faces barriers in business growth, or other
obstacles to prosperity. This mantra is very dear to Goddess Lakshmi, who told
Vasistha that, "I am very pleased by this mantra and if any person recites this
mantra even once, I will establish myself in his home."
Another mantra to Lakshmi. Shring is the seed. Japa is 100,000 times after which
one gets the blessings of peace and prosperity.
To Lord Kuvera, the treasurer of the demigods. The ancient books refer to this as
the supreme mantra. Lord Shankara revealed its secret to the powerful Ravana.
Through its use he could create his golden capital and could attain supreme
financial accomplishments. This mantra has been found to be powerful enough to
yield beneficial results very quickly. It becomes siddha after chanting it 108 times
each day for 11 days. It is good for financial progress, removal of obstacles, material
happiness, home ownership, reputation, victory, longevity, etc.
To Goddess Sarasvati, it is said that after japa of 500,000 times, one becomes
enlightened and all knowledge is revealed. Aing is seed of the Sarasvati mantra:
Another to Sarasvati:
Om namah shivaya
Translation: “We worship the Three-eyed One (Lord Shiva) who is fragrant and who
nourishes well all beings, even as the cucumber is severed from bondage to the creeper.”
A mantra for Kali, Kring is the seed of the Kali mantra. Japa is 500,000 for mantra
siddha:
Om Kring Kalikaye Namaha, Om.
more Mantras
Japa (Mantra)Yoga
By
What Is Japa?
Mantra
Sound and Image
Glory of the Divine Name
Varieties of Japa
Practical Aids to Japa
Mantras for Japa
There is another excerpt from Gurudev's book Japa Yoga at the TM web site. It explains
the meaning of the Bija-Akshara (seed letters such as Om, Kleem, Gam, etc.). Click here
to read that article.
WHAT IS JAPA ?
Repetition of any Mantra or Name of the Lord is known as Japa. Japa is an important
Anga of Yoga. It is a spiritual food for the hungry soul. Japa is the rod in the hand of the
blind Sadhakas (aspirants) to plod on the road to Realization. Japa is the philosopher's
stone or divine elixir that makes one God-like. In this iron age, practice of Japa alone can
give eternal Peace, Bliss and Immortality.
Japa is repetition of the Mantra. Dhyana is meditation on the form of the Lord with His
attributes. There is meditation or Dhyana with Japa (Japa-Sahita-Dhyana); there is
meditation or Dhyana without Japa (Japa-Rahita-Dhyana). In the beginning you should
combine Dhyana with Japa. As you advance the Japa drops by itself; meditation only
remains. It is an advanced stage. You can then practice concentration separately. You can
do whatever you like best in this respect.
Name (Nama) and the object (Rupa) signified by the Name are inseparable. Thought and
word are inseparable. Whenever you think of the name of your son, his figure stands
before your mental eye, and vice versa. Even so when you do Japa of Rama, Krishna or
Christ, the picture of Rama, Krishna or Christ will come before your mind. Therefore
Japa and Dhyana go together. They are inseparable.
Do the Japa with feeling. Know the meaning of the Mantra. Feel God's presence in
everything and everywhere. Draw closer and nearer to Him when you repeat the Japa.
Think He is shining in the chambers of your heart. He is witnessing your repetition of the
Mantra as He is the witness of your mind.
MANTRA
The sacred Mantra or the Divine Name is a vital symbol of the Supreme Divinity directly
revealed in the innermost depths of divine communion to the sages of Self-realization in
the hoary Vedic and Upanishadic times. These symbols are in the nature of unfailing keys
to gain access into the transcendental realms of absolute experience.
Mantra Yoga is an exact science. A Mantra, in the Hindu religion, has the following six
parts. It has got a Rishi (a man of Self-realization) to whom it was revealed for the first
time and who gave this Mantra to the world. He is the Drashta or Seer for this Mantra.
Sage Viswamitra is the Rishi for Gayatri. Secondly, the Mantra has a metre (Chhandas),
which governs the inflection of the voice. Thirdly, the Mantra has a particular Devata or
supernatural being, higher or lower, as its informing power. This Devata is the presiding
deity of the Mantra. Fourthly, the Mantra has got a Bija or seed. The seed is a significant
word, or series of words, which gives a special power to the Mantra. The Bija is the
essence of the Mantra. Fifthly, every Mantra has got a Sakti. The Sakti is the energy of
the form of the Mantra, i.e., of the vibration-forms set up by its sound. These carry the
man to the Devata that is worshipped. Lastly, the Mantra has a Kilaka - pillar or pin. This
plugs the Mantra-Chaitanya that is hidden in the Mantra. As soon as the plug is removed
by constant and prolonged repetition of the Name, the Chaitanya that is hidden is
revealed. The devotee gets Darshana of the Ishta Devata.
Sounds are vibrations. They give rise to definite forms. Each sound produces a form in
the indivisible world, and combinations of sound create complicated shapes. Repetition
of a Mantra has a mysterious power of bringing about the manifestation of the Divinity,
just as the splitting of an atom manifests the tremendous forces latent in it. When a
particular Mantra appropriated to a particular god is properly recited, the vibrations so set
up create in the higher planes a special form which that god ensouls for the time being.
The repetition of the Panchakshara Mantra - Om Namo Sivaya - produces the form of
Lord Siva. The repetition of Om Namo Narayanaya, the Ashtakshara Mantra of Vishnu,
produces the form of Vishnu.
The glory of the Name of God cannot be established through reasoning and intellect. It
can be experienced or realized only through devotion, faith and constant repetition of the
Name.
There is a Sakti or power in every word. If you utter the word 'excreta' or 'urine' when
your friend is taking his meals, he may at once vomit his food. If you think of 'Garam
Pakoda', 'hot Pakoda' (fried delicacies), your tongue will get salivation. When anyone
suddenly shouts 'Scorpion! Scorpion!', 'Snake! Snake!', you at once apprehend the
scorpion or the snake and jump in fright. When anyone calls you a 'donkey' or an 'ass',
you are annoyed and you show anger. If anyone says, "You are a nice person," you smile.
When such is the power of the names of the ordinary things of this world, what
tremendous power should there be in the Name of God! God is the completion or the
fullness of existence. Hence, the Name which denotes Him, too, is full and perfect.
Therefore, the power of the Name of God is incalculable, for it is the height or the zenith
of power. The Name of God can achieve anything. There is nothing impossible for it. It is
the means to the realization of God Himself. Even as the name of a thing in this world
generates the consciousness of that thing in the mind, the Name of God generates God-
consciousness in the purified mind and becomes the direct cause of the realization of the
Highest Perfection or God.
VARIETIES OF JAPA
Repeat the Mantra verbally for sometime, in a whisper for sometime, and mentally for
sometime. The minds wants variety. It gets disgusted with any monotonous practice. The
mental repetition is very powerful. It is termed Manasika Japa. The verbal or loud
repetition is called Vaikhari Japa. The loud Japa shuts out all worldly sounds. There is no
break of Japa here. Repetition in a whisper or humming is termed Upamshu Japa. Even
mechanical repetition of Japa without any Bhava has a great purifying effect on the heart
or the mind. The feeling will come later on when the process of mental purification goes
on.
Write down daily in a notebook your Ishta Mantra or Guru Mantra for half an hour.
When you write the Mantra, observe Mouna. Write the Mantra clearly in ink. On
Sundays and holidays, write this for one hour. This is Likhita Japa You can develop a
wonderful power of concentration.
In Mantra writing, there is no restriction about any particular script. It may be written in
any language.
Select any Mantra or Name of God, preferably that given to you by your Guru, and repeat
it from 108 to 1,080 times daily (one to ten malas).
Always keep your Guru-Mantra a secret. Never disclose it to anyone.
It is better to stick to one Mantra only. See Lord Krishna in Rama, Shiva, Durga, Gayatri
and in everyone.
Get up at 4a.m. and do Japa for two hours. The early morning period (Brahmamuhurta)
and dusk is the most favourable time for Japa and meditation. This is when Sattva (purity
or steadiness) is predominant.
Take a bath or wash your hands, feet, face and mouth before sitting for Japa in the
morning. At other times this is not absolutely necessary. Do Japa whenever you have
leisure, at the three junctions of the day - morning, noon and evening - and before going
to bed.
Face east or north during the practice. This enhances the efficacy of the Japa. Sit on a
deer skin or rug. Spread a piece of cloth over it. This conserves body-electricity. Sit in a
separate meditation room or in any suitable place, such as a temple, on a river bank or
under a banyan or peepul tree.
Maintain a steady pose. Attain mastery of the posture. You must be able to sit in
Padmasana, Siddhasana or Sukhasana for three hours at a strech.
Reslove to complete a certain minimum number of malas before leaving your seat.
Recite some prayers before starting the Japa.
A rosary is a whip to goad the mind towards God. Use a rudraksha or tulsi mala of 108
beads.
Do not allow the mala to hang below the navel. Keep the hand near the heart or the nose.
The mala must not be visible to you or to others. Cover it with a towel or handkerchief,
which must be clean and washed daily.
Use the middle finger and the thumb of the right to roll the beads. The use of the index
finger is prohibited.
Do not cross the meru while rolling the beads. Turn back when you come to it.
Sometimes do the Japa without a mala. Use a watch.
Do mental Japa for a time. When the mind wanders, do the Japa aloud, or whisper the
Mantra for some time and come back to mental Japa again as soon as possible.
When you repeat the Mantra, have the feeling or mental attitude that the Lord is seated in
your heart, that purity or Sattva is flowing from the Lord into your mind, that the Mantra
is purifying your heart, destroying desires, cravings and evil thoughts.
Do not do the Japa in a hurried manner, like a contractor who tries to finish his work in a
short time. Do it slowly with feeling, one-pointedness of mind and single-minded
devotion.
Pronounce the Mantra distinctly and without any mistakes. Repeat it neither too slowly
nor too fast. Increase the speed only when the mind wanders.
Be vigilant and alert during Japa. Stand up when sleep tries to overpower you.
Try to associate the Japa with the rhythm of the breath and meditate in the form of your
Deity. Keep a picture or idol of the Deity in front of you. Think of the meaning of the
Mantra while repeating it.
Regularity in Japa Sadhana is most essential if success is to be achieved. Sit in the same
place and at the same time every day.
Do not beg for any worldly objects from God while doing Japa. Feel that your heart is
being purified and that the mind is becoming steady by the power of the Mantra and the
Grace of the Lord.
Observe silence and avoid distractions, calls and engagements.
It is important not to leave the place at once after the Japa is over and mix with everyone
or plunge into worldly activity. Sit very quietly for at least ten minutes, humming some
prayer, remembering the Lord and reflecting upon His infinite love. Then, after devout
prostration, leave the place and commence your routine duties and activities. In this way
the spiritual vibrations will remain intact.
Continue the current of Japa mentally at all times, whatever be the activity in which you
are engaged. Carry on your Sadhana with tenacity and perseverance, without a break.
Realize the glorious goal of life and enjoy supreme bliss.
Sri Devi:
Lord Ganapati:
Sri Hanuman:
Lord Hari:
Hari Om
Sita Ram
Radhe Shyam
Radhe Krishna
Sri Kalika:
Sri Lakshmi:
Om Sri Maha-Lakshmyai Namah
Lord Shiva:
Maha-Mrityunjaya Mantra:
Om tryambakam yajamahe
sugandhim pushtivardhanam
uurvarukamiva bandhanaan
Lord Rama:
Sri Ram
Sri Saraswathi:
Sharada:
Tripurasundari:
Vedantic Formulae:
Om Soham
Normally we find that people are in the worldly mode, i.e. they like to mix with people &
spend thier time extrovertedly, & really dont know about their real welfare. They know
nothing of god & relegion. Thier Soul remains hungry. naturally they have to undergo
various types of suffering (from thier own body, from other people, from nature) because
of thier forgetfullness.
For such Worldly people, repition of God's name is most effective. They are gradually
pulled in the right direction.
Om Sai Ram
AGNIHOTRA
THE ANCIENT SCIENCE OF HEALING
AGNIHOTRA is a gift to humanity from ancientmost Vedic sciences of bioenergy,
medicine, agriculture and climate engineering.
Agnihotra is the process of purification of the atmosphere through the agency of fire
prepared in a copper pyramid tuned to the biorhythm of sunrise/sunset. By practice of
Agnihotra you will notice that tension on mind disappears and you begin to experience
peace. The Mind is reshaped so nicely, so delicately, so effortlessly by sitting in
Agnihotra atmosphere.
EFFECTS OF AGNIHOTRA
Following are some of the things told about Agnihotra in ancient science tradition.
Tremendous amounts of energy are gathered around the Agnihotra copper pyramid just at
Agnihotra time. A magnetic type field is created, one which neutralizes negative energies
and reinforces positive energies. Therefore a positive pattern is created by one who does
Agnihotra merely by his/her performance.
When Agnihotra is performed, the Agnihotra smoke gathers particles of harmful radiation
in the atmosphere and on a very subtle level neutralizes their radioactive effect. Nothing
is destroyed, merely changed.
When Agnihotra fire is burnt there is not just energy from the fire but subtle energies are
generated or thrust into the atmosphere by fire. Also consider the quality of materials
burnt wherein lies the full effect of this healing HOMA. Much healing energy emanates
form the Agnihotra pyramid.
RICE: Brown rice. Highly polished rice loses nutritional value and hence brown rice.
Only unbroken pieces of rice should be used for Agnihotra. If rice is broken the subtle
energy structure is disturbed and hence is not fit for Agnihotra healing fire.
GHEE (clarified butter): Take some butter from cow's milk which has no additives and is
pure. Heat it on low heat. After white solids have risen to the top pass the liquid through a
fine strainer. What passes through is clarified butter (Ghee). This can last without
refrigeration for a long time. Ghee is a very special medicinal substance. When used in
Agnihotra fire it acts as a carrier agent for subtle energies. Powerful energy is locked up
in this material.
DRIED COW DUNG: Take dung from male or female progeny of a cow. Make pancake-
like patties and dry them in sun. Agnihotra fire is to be prepared from this dried cow
dung.
Cow dung is treated as medicine in all ancient cultures whether they be Indians of North
or South America, Scandinavians, East or West Europeans, Africans or Asians.
AGNIHOTRA PROCESS
Take a few grains of rice in a dish or your left palm and apply a few drops of Ghee to
them.
Exactly at sunrise utter the first Mantra and after the word SWAHA add a few grains of
rice (as little as you can hold in the pinch of your fingers will suffice) to the fire.
Utter the second Mantra and after the word SWAHA add a few grains of rice to the fire.
At sunset do the same by using evening Mantras. This completes evening Agnihotra.
If you miss the timing it is not Agnihotra and you will not get the healing effect on the
atmosphere or in the ash.
After each Agnihotra try to spare as many minutes as you can for meditation. You can sit
at least till the fire extinguishes itself. Agnihotra creates medicinal and healing
atmosphere.
Just before the next Agnihotra collect the ash and keep it in a glass or earthen container.
It can be used for plants or making folk medicines.
MANTRAS
There are vibrations that exist everywhere. It is only vibrations when you go into it.
Where there is vibration there is also sound. When we do these Mantras, the sounds we
utter activate these special vibrations that will create certain atmosphere or effects. Then
the desired results are realized. These vibrations exist for everything, so anything can be
activated, controlled or changed by Mantras.
When one with a pure mind speaks the Mantra into the Agnihotra pyramid at Agnihotra
time, the ash retains that energy and the healing properties of the ash become more
powerful.
Could you please give the vedic mantras and procedure for daily yajna or agnohotra
.?
Rice:
Uncooked, unbroken pieces of rice preferably less polished or whole brown rice should
be used for Agnihotra. If the rice is broken the chemical analysis of both pieces may be
the same but the subtle energy structure is broken and hence, it should not be used for
Agnihotra healing fire, states the ancient science of bioenergy.
Cow dung is medicinal. In all ancient cultures, like the native Indians of North and South
America, Scandinavians, Asians and Africans, cow dung applications are used for a
variety of ailments. In books of folk medicine practiced in Europe, one finds many
references to cow dung as a medicinal substance. When we use the words cow dung, we
mean dung from the male or female progeny of the cow species only.
Method:
Sunrise and sunset are the timing for agnihotra. If possible keep a corner of the room
aside for agnihotra.
Take a few pieces of wood and cowdung and light the fire. Exactly at sunrise and sunset
utter the first mantra and add first portion of rice into the fire. Utter the second mantra
and add second portion of rice into fire. Sit near the fire an many minutes as possible and
experience peace.
"Sooryaya Svaha Sooryaya Idam Na Mama", add the first portion of rice.
"Prajapataye Svaha, Prajapataye Idam Na Mama", add second portion of rice this
completes morning agnihotra.
End of agnihotra the ashes can be used as fertilizers for plants and some people use it to
apply over the body.
2) The above is a simple one. Any Hindu ritual consists of Mantra and Tantra. Mantra is
as above and/or below. The other procedure is Tantra. Starting and ending portions of the
ritual vary with one school to another school. One should get a guru for that, or get step
by step procedure from books or DVDs or NET.
"Om Agne naya supatha raye asman Visvani deva vayunani vidvan"
Yuyodhyasmaj juhuranam eno Bhuyis thamte nama uktim vidhema" - Rig Veda
1.189.1
"Om Agne naya supathaa raaye asmaan vishwaani deva vayunaani vidwaan
Yuyodyasmaj juhuraanam eno bhooyishthaan to nama uktim vidhema svaahaa" -
Rig Veda 1.189.1
Source(s):
www.homatherapy.org
www.lakshmimeditation.com
www.placelife.com/veda/agnihotr...
I always loved old cultures, every religion, wanted to learn all languages when I was a
child.
My interessets kept me alive. Unfortunately all my 3 uncles and my aunt made suicide,
when I was a child.
Because of my strict grand mother, she did not allow me to drink alcohol and she strictly
said: " If you smoke, your are not welcomed in my house." So I didn´t dare to smoke.
But many poeple in Germany want not to see their problems. They drink, smoke, use
drugs, tabletts...
Even 12 years old kids smoke...
Mario
Om Sai Ram
Title: Re: Mantra for every diseases, even so called incurable diseases
Post by: marioban29 on January 29, 2008, 04:27:59 AM
I think the people are not to blame. It is the system where some egoistic people want to
control everybody.
I have read in the internet one nice sentence of Swami Shivananda: One who is giving
something bad, but gives something good back is divine.
It is not easy to love your enemies when they have one somthing bad to you. It is hard to
forgive oneself and your enemies.
Great??
-----------------------------------------------------------------------------------------------------------
------------------------------------------------------------------
Miscellaneous
The site you have mentioned is a nice site giving mantras for specific cures across
different relegions.
Om Sai Ram
Om Sai Ram.
This mantra is attributed to Goddess Durga. The use of rudraksha mala (A beaded
garland of the seeds of Eleocarpus Ganitrus Tree) while chanting is favourable and helps
to cure from diseases
-----------------------------------------------------------------------------------------------------------
--------
Mantra for specific disease control
Om Aadesh Guru Ko Kali Kambali Vale Shyam, Kahaye Hain Unko Ghanshyam Rog
Nashe Shok Nashe Nahin To Krishna Ki Aan Radha Meera Manaave, (Name the Patient)
Ka rog dosh Jave
The name of the patient of whose disease is to be controlled should be chanted at the
right place while murmuring this mantra. The remembrance of Lord Krishna and Shiva
be kept in mind.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for protection of pregnancy
The pregnant woman should chant this mantra for 108 times a day.
-----------------------------------------------------------------------------------------------------------
----------
Riddance from Evil Spirits
Ayeim Kreem Kreem Khrim Khrim Khichi Khichi Bhootnaathaay Pishaachaay Khrim
Khrim Phat.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for protection against eye sore
Om Shoolena Pahino Devi Pahi Khadgen Chambike, Ghanta Swanena Nah Pahi
Chapajjanih Swanen Ch.
This mantra is attributed to Goddess Durga. It helps to get rid of enemies, fears and
troubles. The use of rudraksha mala (A beaded garland of the seeds of Eleocarpus
Ganitrus Tree) while chanting is favourable
-----------------------------------------------------------------------------------------------------------
---------
Mantra for pregnancy
The regular and continuous chant of this mantra for 108 times with lighting of lamps of
Mustard Oil or butter oil helps in getting pregnancy.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for peace of ancestors
The regular chant of this mantra with red sandal beaded garland and pouring water helps
to bring peace to ancestors.
-----------------------------------------------------------------------------------------------------------
------
Mantra for Longevity and getting rid of Ailments
This mantra is attributed to Goddess Lakshmi. The regular and continuous chant of this
mantra helps to increase profits in business. The use of a beaded garland of Tulsi (Basil
Plant) is recommended for better and early results
-----------------------------------------------------------------------------------------------------------
--------
Mantra for getting rid of Incurable Diseases
This is called “Maha Mritunjaya Mantra”. It is attributed to Lord Shiva. Its helps in
saving life in case of attack from diseases, accidents etc.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for getting rid of fear
This mantra is attributed to Goddess Durga. The mantra helps get rid of fear and anxiety.
The use of rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree)
while chanting is favourable.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for getting rid of all kinds of adversities
This mantra is attributed to Lord Narayan. The use of red sandal beaded garland while
chanting helps in consolation from troubles and adversities.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for getting pleasure in life
Om Hanumate Namah
This mantra is related to Lord Hanuman. The regular and continuous chant of this mantra
for 1.25 lakh times helps to bring back lost pleasures and strength of mind. The use of
rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree) or a beaded
Garland of red sandal is favourable and helps to attain early results.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for getting pleasure
This is a very powerful Mantra. This mantra is attributed to Lord Rama or Lord
Narayana. The regular chant of this mantra leads to success in every field of life and
worldly pleasure. Moreover, it brings along with it the blessing of the God.
-----------------------------------------------------------------------------------------------------------
-------
Mantra for getting blessed with son and acquiring wealth
This mantra is attributed to Goddess Durga. The regular and continuous chant of this
mantra between 08:00 p.m. to 10:00 p.m. will help get blessed with son and acquiring
wealth.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for getting all round success
This mantra is called “Seed Mantra”. The Mantra helps to eliminate all odds and troubles.
It’s power is doubled when the chant is performed along with a red sandal beaded
garland.
-----------------------------------------------------------------------------------------------------------
---------
For male use there is a Mantra to get a good wife ( or desired women as wife) called
Gandharva Raja mantra.
Note: Double vovals 'aa' indicate long sound and singla voval short.
As to changing your complexion there are three methods stated in occult litrature
1) Obtain Kamaruba siddhi - a magical power by which you can take any form you
desire. It is a long tedious sadana of certain tantric deity. If you are up to it you can try .
( If you are ready let me know I will write to you the method as founfd in tantric treaties)
2) Obtain Kaya sidhi By yogic practice - you will get eternal youth , moltan golden
complexion 1000 elephants strength and indefenet life span by this method. This is also
long and tedious path. You can refer to Patanjali's yoga sutra for detail.
3) There is a shotcut to become lovely and fair. This is invoking a spirit of King solomon.
I shall get back to this latter as I need to refer to King Solomon's book 'Goetia' for this. ( I
will get back to you on this soon)
http://www.indiadivine.org/audarya/mantra-tantra-vijnana/447257-req-matras-get-good-
beautyfull-wife.html
-----------------------------------------------------------------------------------------------------------
-------------------------------------------
This mantra is attributed to Goddess Durga. The regular and continuous chant of this
mantra by the male section of the society helps them get a wife of their expectation. The
use of rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree) while
chanting is favourable.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for cure of fear
For controlling of fear of death etc., meditate on Lord Shiva and perform a mala of chant
everyday with burning of Dhoop.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for controlling piles
Om Kaka Karta Krori Karta Om Karta Se Hoye
Ye Rasna Desh Hus Pragate Khooni Badi Bavasir Na Hoye. Mantra Janke Na Bataye to
Dwadash Brahma Hatya Ka pap Hoy Lakh Jap Kare To Vansh Mein Na Hoye Shabda
Sancha, Hanuman Ka Mantra Sancha, Phure Mantra Eswaro Vacha
After easing the motion, chant this mantra while cleaning the refuse of anus. After that
eat two guavas.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for controlling jaundice
Om Shriram Sar Sadha, Lakshman Sadha Baan, Neela, Peela, Rita, Neela Thotha Peela
Peela Sarvavidha Rahe to Ramchandraji Ka Rahe Naam Meri Bhakti Guru Ki Shakti
Phure Mantra Eswaro Vacha
Murmuring this mantra and touching the body of a jaundice patient can help overpower
the disease. For Siddhi, 10,000 Mantra chant is needed.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for controlling fever
Make the patient drink water after speaking the mantra three times carrying a pot of water
in hand
-----------------------------------------------------------------------------------------------------------
--------
Mantra for controlling big diseases (Epidemics)
The chant of this mantra for 10,000 times helps to avert big diseases.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for control of epilepsy
Make holy black thread for the patient or sprinkle water on the patient after the chant of
the mantra. Siddhi is achieved with chant of the mantra for 10,000 times
-----------------------------------------------------------------------------------------------------------
---------
Mantra for attainment of Wealth and Pleasure
This mantra is attributed to Goddess Lakshmi, the Goddess of Wealth and Lord Ganesha,
the elder son of Lord Shiva and Goddess Parvathi. The regular chant of this mantra helps
in growth of business and brings wealth. Moreover, it helps in stopping and arresting
heavy odds. The use of a red sandal beaded garland while chanting of this mantra is
favourable. .
-----------------------------------------------------------------------------------------------------------
---------
Mantra for attainment of wealth and getting rid of ailments
This mantra is attributed to Lord Hanuman. The regular chant of this mantra helps in
early cure of diseases and bestowment of wealth. The use of a red sandal beaded garland
helps to attain early result.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for attainment of wealth
Om Shreem Namah
The regular and continuous chant of this mantra for atleast 4 lakh times along with a
Tulsi (Basil Plant) beaded garland helps to attain wealth.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for attainment of Pleasure
This mantra of Lord Narayan is very powerful and advantageous. It gives peace of mind.
Moreover, in brings happiness.
-----------------------------------------------------------------------------------------------------------
--------
Mantra for attainment of happiness
Om Namah Shivaya
This mantra is considered as the five-lettered mantra related to Lord Shiva. The Mantra
has a number of advantages. The regular and continuous chant of this mantra for 1.25
lakh times brings pleasure and peace of mind. In addition, it helps to minimize sins, if
any. The use of rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus
Tree) while chanting is favourable.
-----------------------------------------------------------------------------------------------------------
---------
This mantra is attribute to Lord Ganesha. It helps to acquire education and good success
in exam. It is specially useful for students. The regular chant of this mantra will bring
early results.
-----------------------------------------------------------------------------------------------------------
---------
This mantra of Goddess Durga gives happiness and leads to destruction of the enemies.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for acquiring wealth
The mantra is attributed to Goddess Lakshmi. She is well known as the Goddess of
wealth among the Hindus. The continuous chant of this mantra for 108 times everyday
can help to acquire fabulous wealth. The use of a beaded garland of Tulsi (Basil Plant) is
favourable.
-----------------------------------------------------------------------------------------------------------
---------
Mantra for acquiring education
Om Aim Namah
This is known as “Gayatri Mantra”. It helps in early fulfillment of all desires of life. It
resides in the category of Great Mantras in the Hindu Mythology. The use of a beaded
garland of 108 beads, chanting three times a day (Morning, Noon and Evening) is
favorable.
-----------------------------------------------------------------------------------------------------------
---------
For Marriage:
1. Taba janaka pai bashishtha ayasu byaha saja savari kai
Mandavi shruta kirati Urmila kuwari lai hankari kai
2. Katyayani mahamaye mahayogindadhishvari
Nandagopasutam devi patim me kurute namah
To have a son:
1. Sarvabadhabinirmukto dhanadhanyasutanvitah
Manushyo tatprasaden bhavishyati na samshayah
2. Om hrim lajja jjalyam thah thah lah om hrim svaha
Curing fever:
1. Om namo bhagavate rudraya namah krodhesvaraya namah
jyoti patangaya namo namah siddhi rudra ajapayati svaha
2. Om vindhya vanana hum fat svaha
3. Om namo bhagavate chhandi chhandi amukasya jvarasya
shara prajjvilita parashupaniye parashaya fat
4. Om namo maha uchchhishta yogini prakirna dranshta khadati
tharvati nashyati bhakshyati om thah thah thah thah
To please Hanuman:
1. Sumiri pavan suta pavana namu
Apane basa kari rakhe Ramu
There several mantras and remedies for the planets prescribed in the various scriptures.
We are giving bellow the most effective ones in our experience.
Surya
For Surya or Sun related troubles and during the dasa or antardasa of sun:
1.Worship the ruling deity Lord Shiva2. Recite Aditya Hridaya stotra daily or Gayatri
Mantra daily.
3. Japa of Sun's moola mantra: "Om hram hreem hroum sah suryaya namah", 6000 times
in 40 days.
4. Recite the soorya stotra:
Java kusuma sankasam kashyapeyam mahadutim
Tamorim Sarva paapghnam pranatosmi Divakaram
5. Charity: Donate wheat, or sugar candy on sunday.
6. Fasting day: Sundays.
7. Pooja: Rudrabhishek.
Chandra
For Chandra or Moon related problems and during the dasa or antardasa of Moon:
1. Worship the ruling deity Gouri.
2. Recite Annapoorna stotram.
3. Japa of Moon's moola mantra: Om shram sreem shraum sah chandraya namah, 10000
times in 40 days.
4. Recite the Chandra stotra:
Dadhi Shankha tushaarabham ksheero darnava sambhavam
Namaami shashinam somam shambhor mukuta bhushanam
5. Charity: Donate cow's milk or rice on Monday.
6. Fasting: On Mondays.
7. Pooja: Devi pooja.
8. Rudraksha: Wear 2 mukhi Rudraksha.
Mangala
For Mangala or Mars related problems and during the dasa or antardasa of Mars:
1. Worship the ruling deities Kartikeya and Shiva.
The Kartikeya mantra is "Om Saravanabhavaya Namah"
The Shiva mantra is "Om Namah Shivaya"
2. Recite Kartikeya or Shiva stotra.
3. Japa of the Mars mantra: Om kram kreem kroum sah bhaumaya namah, 7000 times in
40 days.
4. Recite the Mangala stotra:
Dharani garbha sambhutam vidyut kanti samaprabham
Kumaram shakti hastam tam mangalam pranamamyaham.
5. Charity: Donate Masoor dal( red lentils) on tuesday. Order Shanti Daana online
6. Fasting: On Tuesdays.
7. Pooja: Kartikeya pooja or Rudrabhishekha.
8. Rudraksha: Wear a 3 mukhi Rudraksha.
Mars is also the remover of debts and the giver of wealth. The following is a highly
recommended stotra of Mars for this purpose.
Angarakoyamaschaiva sarvarogaapahaarakah
Budha
For Budha or Mercury related problems and during his dasa and antardasa:
1. Worship Lord Vishnu.
2. Recite Vishnu sahasranama stotra.
3. Japa of the Budha beeja mantra: Om bram breem broum sah budhaya namah, 17000
times in 40 days.
4.Recite the Budha stotra:
Priyangu Kalika Shyaamam Roopena Pratimam Budham
Soumyam Soumya gunopetam tam Budham Pranamamyaham.
5. Charity: Donate Udad dal on Wednesday.
6. Fasting: On Wednesdays.
7. Pooja: Vishnu pooja.
8. Wear a 10 mukhi Rudraksha.
Guru
For Guru or Jupiter related problems and during the dasa or antardasa of Guru:
1. Worship Lord Shiva.
2. Recite Shri Rudram.
3. Japa of the Guru beeja mantra: Om jhram jhreem jroum sah gurave namah, 16000
times in 40 days.
4. Recite the Guru stotra:
Devanam cha rishinam cha Gurum kaanchan SannibhaamBuddhi bhutam Trilokesham
tam namaami Brihaspatim.
5. Donate: Saffron or turmeric or sugar on Thursdayon. Order Shanti Daana online
6. Fasting: On Thrusdays.
7. Pooja: Rudrabhishekam.
8. Wear a 5 mukhi rudraksha.
Shukra
For Shukra or Venus related problems and during the dasa or antardasa of Venus:
1. Worship Devi.
2. Recite Shree Sooktam or Devi stuti or Durga chalisa.
3. Japa of Shukra beeja mantra: Om dram dreem droum sah shukraya namah, 20000
times in 40 days.
4. Recite the Shukra stotra:
Hima kunda mrinalaabham daityanam paramam gurumSarv shastra pravaktaram
bhargavem pranamamyaham
5. Donate clothes or dairy cream or curd to a lady on Friday. Order Shanti Daana online
6. Fasting: On Fridays.
7. Pooja: Devi pooja.
8. Wear a 9 mukhi Rudraksha.
Shani
For Shani or Saturn related problems and during the dasa or antardasa of Shani:
1. Worship Lord Hanuman.
2. Recite Hanuman chalisa or any other Hanuman stotra.
3. Japa of Shani mantra: Om pram preem proum sah shanaischaraya namah, 19000 times
in 40 days.
4. Recite the Shani stotra:
Nelanjan samabhasam ravi putram yamagrajamChaaya martand sambhutam tam namami
shanaischaram
5. Donate a buffalo or black til (sesame seeds) on Saturday. Order Shanti Daana online
6. Fasting on Saturdays.
7. Pooja: Hanuman pooja
8. Wear a 14 mukhi Rudraksha.
For all Saturn related troubles Dasharatha Shani Stotra of is an excellent remedy.
Rahu
For Rahu related problems and during the dasa or antardasa of Rahu:
1. Worship Bhairava or lord Shiva.
2. Recite the Kalabhairav asthakam.
3. Japa of the rahu beeja mantra: Om bhram bhreem bhroum sah rahave namah, 18000
times in 40 days.
4. Recite the Rahu stotra:
Ardha Kaayam maha veryam chandraditya vimardhanam
Simhika garbha sambhutam tam rahum pranamamyaham.
5. Donate: Udad dal or coconut on Saturday. Order Shanti Daana online
6. Fasting on Saturdays.
7. Pooja: Bhairav or Shiva or Chandi pooja.
8. Wear An 8 mukhi Rudraksha.
9. One of the best remedies for rahu is reciting the first chapter of Durga Saptasati.
Ketu
For Ketu related problems and during the dasa or antardasa of Ketu:
1. Worship Lord Ganesha.
2. Recite Ganesha Dwadasanama Stotra.
3. Japa of the Ketu beeja mantra: Om shram shreem shroum sah ketave namah, 7000
times in 40 days.
4. Recite the Ketu stotra:
Palasha pushpa sankaasham taraka graha mastakam
Roudram roudratmakam ghoram tam ketum Pranamamyaham.
5. Donate: A black cow or black mustard seeds on thursday.
6. Fasting: On Thursdays.
7. Pooja: Ganesh pooja.
Now a days there are thousands of mantras available in all kinds of remedial books and
magazines. The authenticity and the effectiveness of most of them is quite doubtful. Most
of what we are reproducing below are from the book "Meditations from the Tantras" by
Paramahamsa Swami Satyananda Saraswati, one of the greatest self realized yogis of our
times and an acknowledged master of the tantra.
Gayatri Mantra: According to the Hindu scriptures Devi Gayatri is the Mother of the
Vedas. It is said that even Trinities (Brahma, Vishnu and Shiva) worship her as their
Mother.
The Gayatri Mantra is the prescribed daily mantra for all Hindus and regarded as the
remover of all sins and the bestower of all desired things. It is also part of the Sandhya
Vandana.
The sage Vishwamitra is given the credit for bringing Mother Gayatri to earth. The
following is the most commonly recited Gayatri Mantra.
Om Bhuh Bhuvah Svah Tat Saviturvarenyam
Bhargodevasya Dhimahi Dhiyoyonah Prachodayat
Siva Mantras:
1. Om Namah Sivaya
2. Om Haraye Namah
3. Om Tryambakam yajamahe sugandhim pushtivardhanam
Urvarukamiva bandhanat mirityormurkshiya mamaritat
4. Om Namah Nilakanthaya
5. Hroum
6. Proum Hrim thah
7. Ram ksham mam yam oum um
Vaishnava Mantras:
1. Om Narayanaya namah
2. Om Vishnave namah
3. Om Vishnave parjyotye namah
4. Om Paramatmane namah
5. Om Anantaya namah
6. Om Achyutaya namah
7. Om Govindaya namah
8. Om Achyutananta Govindaya namah
9. Om Klim Hrishikeshaya namah
10.Om Shri Shridharaya namah
11.Om Shri Madhusudayanaya namah
12.Om Damodaraya namah
13.Om Namo Narayanaya namah
14.Om Shri Mannarayana-charanou-sharanam prapadye
Krishna Mantras:
1. Om Namo Bhagavate Vasudevaya
2. Om Shri Krishnaya Govindaya Gopijana-vallabhaya namah
3. Om Shri Krishnaya namah
4. Om Shri Krishanh sharanam mama
5. Klim
6. Krishnah
7. Klim Krishnayah
8. Klim Krishnayah Govindaya klim
Shakti Mantras:
Kali:
1. Hrim Shrim Krim Parameswarayai svaha
2. Hrim Shrim Krim Parameswari Kalike hrim shrim krim svaha
3. Om Shri Kalikayai namah
4. Om Hrim me svaha )Kali Hridaya)
5. Krim Krim Krim Hum Hum Hrim Hrim dakshine Kalike Krim Krim Krim Hum Hum
Hrim Hrim svaha
6. Krim Hrim Shrim
Durga:
1. Om Shri Durgayai namah
2. Om Hrim Dum Durgayai namah
Saraswati:
1. Om Shri Saraswatyai namah
2. Om Hrim Aim Hrim Aum Sarasvatyai namah
Mahalakshmi:
1. Hrim Shrim Krim Mahalakshmayai namah
2. Om Shrim Hrim Kamale Kamale Kamalalaye prasida prasida Shrim Hrim Shrim
Mahalakshmyai namah.
Radha:
1. Om Shri Radhayai Svaha
2. Om Hrim Radhikayai namah
Annapurna:
Hrim namo bhagavati maheswari Annapurne svaha
Indrakshi:
Om Shrim Hrim Krim Aim Indrakshyai namah
Chamunda:
Om Aim Hrim Krim Chamundayai Vichche
Siddha Mantras of Hanuman for power and siddhis:
The Hanuman mantras are very effective for all Saturn related problems, for health, to
avoid and overcome troubles caused from enemies and to avoid imprisonment.
1. Om Hanumate namah
2. Om namo bhagavate anjaneyaya mahabalaya svaha
3. Om Hanumate rudratmakaya hum phat
4. Om Pavana nandanaya svaha
5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya
trotaya bandha moksham kuru kuru svaha
6. Purvakapimukhaya panchamukha haumate tam tam tam tam tam
sakala shatru shanharanaya svaha
7. Om pashchimamukhaya garudananaya panchamukha hanumate
mam mam mam mam sakala vishahara svaha
www.astrojyoti.com/mantras.htm
Guru Mantra
|| Om Param Tatvaay Naaraayannaay Gurubhyo Namah ||
Chetana Mantra
|| Om Hreem Mam Praan Deh Rom Pratirom Chetaneiya Jagreiya Hreem Om Namah ||
Gayatri Mantra
|| Om Bhoorbhoovah Swah. Tatsaviturvareineeyum Bhargo Devasaya Dheemahi Dheeyo
Yo Nah Prachodayaat. ||
Ganpati Mantra
|| Gan Ganpataye Namah ||
Kaamya Ganpati Mantra
|| Om Gam Goum Gannapataye Vignanaashine Swaahaa. ||
ShreeYantra Mantra
|| Om Shreem Hreem Shreem Mahaalakshmyei Shreem Hreem Shreem Namah ||
Mahamritunjay Mantra
|| Om Hroum Joom Sah Bhoorbhuvah Swaaha. Om Trayambakam Yajaamahe
Sugandhinim Pushtivardhanam. Urvaarukmiv Bandhanaanmrityormuksheeya
Mahaamritaat Swah. Swah Bhuvah Bhooh Om. Sah Joom Hroum Om. ||
Govind Mantra
|| Om Shreem Kleem Krishnnaay Govindaay Hreem Om Swaahaa. ||
Madhusoodan Mantra
|| Om Shree Krishnnaay Asuraakraant Bhaarhaarinne Namah. ||
Mahabaahu Mantra
|| Om Nrim Narsinghaay Bal Pradaay Mahaabaahave Hreem Om Phat. ||
Navarann Mantra
|| Aing Hring Kling Chaamundayei Vichche ||
http://www.siddhashram.org/audio/list.txt
Guru Prayer
Guru Mantra
|| ||
Chetna Mantra
|| ||
Gayatri Mantra
|| ||
gayatri.wav
Guru Brahma Mantra
To gain spiritual upliftment
September 1999 issue
|| Om Bram Brahmaatvam Siddhim Gum Gurave Namah ||
gurubrahmatva.wav
Mahamritunjay Mantra
To overcome diseases, mishaps and fear of untimely death.
June 2000 issue
|| Om Hroum Joom Sah Bhoorbhuvah Swaaha. ||
|| Om Trayambakam Yajaamahe Sugandhinim Pushtivardhanam. ||
|| Urvaarukmiv Bandhanaanmrityormuksheeya Mahaamritaat Swah. ||
|| Swah Bhuvah Bhooh Om. ||
|| Sah Joom Hroum Om. ||
mahamritunjaya.wav
ShreeYantra Mantra
To gain Wealth
September 1999 issue
|| Om Shreem Hreem Shreem Mahaalakshmyei Shreem Hreem Shreem Namah ||
shreeyantra.wav
MahaLakshmi Mantra
For Wealth and Prosperity
|| ||
mahalakshmi.wav
Ganpati Mantra
For Sound Physique
April 1994 issue
|| Gan Ganpataye Namah ||
ganpati.wav
Govind Mantra
For fulfilment of wishes
July 2000 issue
|| Om Shreem Kleem Krishnnaay Govindaay Hreem Om Swaahaa. ||
govindwish.wav
Madhusoodan Mantra
For riddance from enemies
July 2000 issue
|| Om Shree Krishnnaay Asuraakraant Bhaarhaarinne Namah. ||
madhusoodan.wav
Mahabaahu Mantra
To obtain physical strength
July 2000 issue
|| Om Nrim Narsinghaay Bal Pradaay Mahaabaahave Hreem Om Phat. ||
mahabaahu.wav
Navarann Mantra
For all round success
Various issues
|| Aing Hring Kling Chaamundayei Vichche ||
navaarann.wav
Hanuman-Mantra
Mantra
This mantra is to Lord Hanuman, the "monkey god", who is the greatest devotee of Lord
Rama. The stroy of His exploits are famous from the epic "Ramayana" (also known as
the "Ramakyen" in Thailand) He is said to give good qualities of character.
Kartikeya Mantra
To Remove all misfortune
November 1999 issue
|| Om Kam Ksham Kam Kaartikeyaay Phat ||
kartikeya.wav
AUM.
In chapter 17 of Bhagwadgita, one of the most sacred texts of the Hindus. Lord Krishna
has said that the word Aum Signifies the omni presence of God.
AUM TATSAT.
(From the beginning of the universe) These three words are used to significant the omni
present God is Aum and it is said that the Aum came into being with the creation.
Aum is a musical bliss through the regular use of which, a restive heart and stressful
mind can achieve eternal peace and harmony and happiness of being at one with creator.
GANESHA PRAYER.
VAKRATUNDA MAHAKAYA
SURYAKOTI SAMAPRABHA
NIRVIGNAM KURU ME DEVA
SARVA KARYESHU SARVADHA.
O. Lord Ganesha, of the large body, the curved trunk, who shines with the lustre of a
million suns, please make life and my work free of abstracles, forever.
MAHALAKSHMI MANTRA.
The Goddess of wealth, prosperity & good luck. It is believed that sincere, heartfelt
prayers to this Goddess can unlock the doors of prosperity for each and everyone. It is
belived that the Goddess Mahalakshmi has eight forms or aspects, as the term ASHTA
LAKSHMI connotes. Only when one prays to all eight of them, one has prayed to her in
totality.
AADI LAKSHMI.
DHAANYA LAKSHMI.
DHAIRYA LAKSHMI.
GAJA LAKSHMI.
SANTAANA LAKSHMI.
VIJAYA LAKSHMI.
VIDYA LAKSHMI.
DHANA LAKSHMI.
GAYATRI MANTRA.
AUM POORNAMADA.
That is perfact : this is perfect ! What comes from such perfection is again truly perfect!
What remains if the perfection is negated is yet again perfect. May there be peace, peace,
perfect peace.
AUM ASATOMA.
Oh Lord, lead me from the unreal to the ultimate reality, from the darkness to light, and
from the death of ignorance to the immortality of knowledge.
TVAMEVA MATA.
You are my Mother and father; You are my brother and companian; You alone are
knowledge and wealth. Oh Lord, you everything to me.
NAMOKAR MANTRA.
Oh Goddess Parvati, consort of Shiva, who bestows well being and happiness into all, I
surrender before you. O Gauri, wife of Tryabaka (Shiva) and offer my salutations.
Aum, we worship Lord Shiva (The Three eyes done) who is full of fragrance and who
nourishes all beings, may he liberath from death, for the sake of immortality, just as the
ripe cucumber is severed from its bondage (of the creator) known as the Moksha Mantra
of Lord Shiva, Maha Mrityunjay Mantra evokes the Shiva with in and removes the tear of
death, liberating us from the cycle of death and rebirth.
May all attain happiness, May all be healthy, May all enjoy good fortune, May none
suffer misery and sorrow.
YA DEVI SARVA BHUTESU.
O Supreme Goddess, who dwells in all living beings as the kind loving mother, accept
my humble salutations our and our again.
SHIVA PRARTHANA.
Aum, I bow to Lord Shiva who is the creator and protector of the universe, who is the
greatest among Gods, who has three eyes, who is the annihilator of all the three words,
who is the master of the sacrifical fire of three kinds, who is the Lord of Pralaya, one
whose throat is blue, who is the conqueror of death, who is the Lord of all, who is always
propitious, who is possessed of all marks of greatness and who is the greatest amongst
Gods, to him my prostrations.
http://www.siamastrology.com/spiritual1.asp
It's a very common phenomenon occuring in a man’s life. A man’s ‘home’ is an integral
part of his life but very few people understand the important role, which it plays in his
elevation or downfall. The place where we spend half our life has the potential to make or
mar us. To prevent the ‘flaws’ of a particular place, a man must perform the ‘foundation-
laying’ ceremony with appropriate rituals after choosing an auspicious time for it.
a. KHAAT MUHURAT
(DIGGING FOUNDATION IN AN AUSPICIOUS MOMENT) :
One significant characteristics of Khaat-Muhurat ritual is that land, boar, tortoise and
Cobra are worshipped. The rituals of Khaat-Muhurat help to prevent all kinds of
inauspiciousness. Besides that, the worship of the site of building is a must.
b. VAASTU SHANTI
(PACIFICATION OF THE NEWLY CONSTRUCTED HOUSE) :
The construction of the house having been accomplished, a man should not enter it until
it has been worshipped with appropriate Vastu mantras. This is necessary because it helps
him to atone for the sins of killing numerous creatures during the process of house
construction.
Countless living creatures(germs,etc) die during the process of house renovation and
hence it is necessary to atone for those sins committed inadvertently.
Therefore, it is necessary for a man to enter his newly constructed or renovated house
only after ‘Vastudev’ has been duly pacified.
http://www.siamastrology.com/spiritual2.asp
The scriptural treasure of India contain two invaluable gems in the form of 'Durga
Saptashati' and 'Rudra Ashtadhyayi'.To call them 'Kalpavrikshas' (a celestial tree capable
of fulfilling any wish) would not be an exaggeration. Anybody can fulfill his/her any
wish by taking refuge under any of these two 'Kalpa-vrikshas'. These benedictory rituals
can be performed by anybody with the help of proficient pandits.
It's our effort to categorize these powerful mantras taken from 'Durga Saptashati' and
'Rudra ashtaadhyaayi' for the benefit of common people. These mantras give solutions to
all the problems a man normally comes across in his life. The objective behind giving
these mantras is to reveal their significance and also to give opportunity to common
people to benefit from them.
The following mantras are taken from 'Durga Saptashati'and 'Rudra Ashtadhyayi'.
10. For salvation and liberation from all kinds of worldly bondages - Durga Saptashati.-
(Durga)
11. For the welfare of family and a long life.- Durga Saptashati.- (Durga)
13. For success in all walks of life and for authority and power - Durga Saptashati.-
(Durga)
MANTRA
8. To clear all kinds of hurdles and obstacles; for the destruction of enemies.
13. For all kinds of worldly enjoyments and pleasures; for salvation.
14. For professional success; for success in business and financial matters etc.
TAAMIHOPA VAYESHRIYAM
Chanting of the above given mantra followed by 'Durga Saptashati path'( 100
repetitions) and simultaneous performance
of 'Yagya'(offerings made 1/10 of the total number of chantings made i.e.
Dashaansh-havan), helps in regaining lost authority,
power and wealth.
26. For the quick accomplishment of dificult and impossible tasks- 'Anulom-Durga-
Saptashati-Path' wherein study of Durgashapti is
made from beginning to end (Anulom). It is then followed by 'Vilom-Durga-
Saptashati-Path' wherein a reverse study of the holy
text is made. The ritual culminates by repeating 'Anulom-Durga-Saptashati-Path'
once again.
ANRINAAM ASMIN
2. SANTAAN GOPAL STOTRA - Study of this powerful stotra is very beneficial for a
man. It makes him healthy, wealthy and wise.
1008 repetitions of Santaan Gopal Stotra also helps in having a progeny.
An infertile woman desirous of a son should listen to ‘Harivansh puran for nine
consecutive days. Similarly couples having daughters
but desirous of a son should listen to 'Harivansh Puran'.
4. VISHNU YAAG - This particular 'Yagya' gives us liberation from sins. It liberates
us not only from sins of our present birth but also of
previous many births. Anybody who performs 'Vishnu Yagya' is definite to attain
salvation. He attains to the abode of Lord Vishnu
after his death.
One who Performs this Yagya becomes liberated from all kinds of miseries and
sorrows and attains peace not only in this world but
also in the other after his death. If, due to any reason, a man remains without a
progeny, performance of this 'Yagya' helps in by
begetting a child.
1. The presiding deity of this 'Yagya' is Lord Vishnu.
2. Chantings of 10,000 Purush sukta are made.
3. Havan is performed for one-tenth of the chanting made i.e. 1000 times.
4. If a devotee is desirous of performing an independent ‘havan’ in addition to the
above mentioned one,
then it should be performed similarly i.e. chanting of 'Purush-sukta' mantras (10,000
times) and making
offering in the 'Havan-kund' for (1000 times).
5. SURYA MANTRA - Chanting of this mantra for 8,00,000 times brings inexplicable
virtues and benefit to a man.
Chanting of Surya Mantra has numerous benefits like the chanter is blessed with
peace, prosperity and a long life
free from diseases. Daily chanting of Surya Mantra helps in getting cured from
disease like blood- pressure, heart and skin diseases.
Note: It has been our effort to give solutions to all the problems that a man normally
faces in his daily life. These solutions are based on
our scriptures and holy texts. If you don’t find your problem among them and are
desperately seeking a solution to it you can contact us.
http://www.siamastrology.com/spiritual3.asp
There are twenty-seven constellations (Nakshatras) in all some of which are considered
inauspicious. These inauspicious constellations are known as Mool Nakshatras.
Meaning -
A child born in the first stage of the 'Moola Nakshatra' brings destruction to his father,
In the second stage- to his mother,
In the third stage- to wealth and property.
A child born in the fourth stage of the 'Moola-Nakshatra' though remains harmless but it
is better if the rituals are performed for the pacification of this Nakshatra because it
eliminates the fears and apprehensions that is generally associated with the name 'Mool-
Nakshatra'.
If a child is born in any of the following Mool Nakshatras, the pacification becomes
mandatory to neutralize the ill effects -
The last two ‘ghati’ of Revati, Ashlesha and Jyeshtha Nakshatras being ‘Nakshatra-
gandaant’ period, are also considered inauspicious. They are also known as 'Abhookta-
Mool' and their pacification must be performed for the neutralization of their ill-effects.
Apart from these inauspicious constellations, there are also some particular YOGA,
which gives inauspicious efects; for example 'Vaidhriti-Yoga' and 'Vyatipaat-Yoga', etc.
1) TRIK PRASAV SHANTI : A girl child born after three successive boys; or a boy born
after three successive girls is considered inauspicious according to Indian astrology. In
such a case, it is necessary to perform this particular ritual to neutralize the ill effects
otherwise there is a fear of a harm to the whole family.
2) BIRTH IN THE SAME CONSTELLATION: If two brothers are born in the same
constellation; or if both father and son are born in the same zodiac signs, then it is
considered to be very inauspicious.
3) BIRTH ON INAUSPICIOUS DAYS: The 'Tithis' mentioned below are considered
inauspicious and their propitiation are a must to neutralize their ill effects.
5) KAALSARPA YOGA : If,in a horoscope, all the planets are placed between
Dragon’s-head (Rahu) and Dragon’s- tail (Ketu), it is considered to be a Kaalsarpa yoga.
According to Indian astrology, there are many types of Kaal Sarpa yoga-
If inauspicious planets like Mars and Saturn are placed on the opposite side of ‘Rahu’ and
‘Ketu’, then it is considered to be a partial Kaalsarpa Yoga. In the partial Kaalsarpa
Yoga, the effects are not as powerful as Kaalsarpa Yoga.
A man having a Kaalsarpa Yoga in his horoscope faces problems of multitude nature-
instability in his life, bereft of progeny, mental disturbance.
A girl having a ‘Mangalik dosha’ or ‘Vishakanya Yoga’ present in her horoscope has a
threat of becoming a widow. A ‘kumbha-Vivaha’ is a must for such a girl.
http://www.siamastrology.com/spiritual4.asp
http://www.siamastrology.com/spiritual5.asp
Title: Re: Mantra for all diseases
Post by: marioban29 on June 07, 2008, 04:58:18 AM
There are various spiritual remedies to alleviate the difficulties in our life. They are
as follows.
Section 1 - Articles on spiritual healing
Section 2 - FAQs on Spiritual healing methods
Section 3 - Spiritual healing remedies
Healing remedies on oneself
-----------------------------------------------------------------------------------------------------------
-------
------------------------------------------------------------------------------------------------
Depression
-------------------------------------------------------------------------------------------------
Insomnia
-----------------------------------------------------------------------------------------------
Nightmares
---------------------------------------------------------------------------------------------
------------------------------------------------------------------------------------------------
-------------------------------------------------------------------------------------------------
-------------------------------------------------------------------------------------------------
Sexual thoughts
Sree Durgaadevyai Namahaa - Om Namah Shivaaya - Om Namo Bhagavate
Vaasudevaaya
---------------------------------------------------------------------------------------------------
-----------------------------------------------------------------------------------------------------------
------
Addictions
-----------------------------------------------------------------------------------------------------------
-----
Home > Spiritual Research > Spiritual healing > Spiritual healing chants for physical
illnesses
Mouth ulcers
------------------------------------------------------------------------------------------------
Fatigue
-------------------------------------------------------------------------------------------------
Toothache
Om Gan Ganapataye Namahaa
---------------------------------------------------------------------------------------------------------
Headache
-----------------------------------------------------------------------------------------------------------
--
-----------------------------------------------------------------------------------------------------------
------
-----------------------------------------------------------------------------------------------------------
-------
Arthritis
-----------------------------------------------------------------------------------------------------------
-------
Cramps
-----------------------------------------------------------------------------------------------------------
-------
Lumps in muscles
-----------------------------------------------------------------------------------------------------------
-------------
Bending of bones
Sree Raama Jai Raama Jai Jai Raama - Om Namo Bhagavate Vaasudevaaya
----------------------------------------------------------------------------------------------------
Giddiness
----------------------------------------------------------------------------------
Excessive Sleep
-----------------------------------------------------------------------------------------------------
Sleepiness
-----------------------------------------------------------------------------------------------------
Inability to speak
-----------------------------------------------------------------------------------------------
Unconsciousness
----------------------------------------------------------------------------------------------------------
Asthma
Om Namah Shivaaya
------------------------------------------------------------------------------
Increase in hunger
---------------------------------------------------------------------------------------------------------
Lack of Hunger
-----------------------------------------------------------------------------------------------------------
Nausea before meals
------------------------------------------------------------
Belching
----------------------------------------------------------------------------------------
Acidity
------------------------------------------------------------------------
-----------------------------------------------------------------------------------------------------------
----------
-----------------------------------------------------------------------------------------------------------
---------------
Itching
Sree Durgaadevyai Namahaa - Om Namah Shivaaya - Om Namo Bhagavate
Vaasudevaaya
-----------------------------------------------------------------------------------------------------------
-----------
Itching in loins
---------------------------------------------------------------------
to be cont. follow: Home > Spiritual Research > Spiritual healing > Spiritual healing
chants for mental illnesses
1. Mantra Yoga is an exact science. ‘Mananat trayate iti mantrah’—by the Manana
(constant thinking or recollection) of which one is released from the round of births and
deaths, is Mantra.
2. Every Mantra has a Rishi who gave it to the world; a Matra or metre which governs
the inflection of the voice; a Devata or a supernatural being; the Bija or seed which gives
it a special power; the Sakti or the energy of the form of the Mantra; and the Kilakam or
the pillar which supports and makes the Mantra strong.
3. A Mantra is Divinity, Mantra and its presiding Devata are one. The Mantra itself is
Devata. Mantra is divine power, Daivi Sakti, manifesting in a sound-body. Constant
repetition of the Mantra with faith, devotion and purity augments the Sakti or power of
the aspirant, purifies and awakens the Mantra Chaitanya latent in the Mantra and bestows
on the Sadhaka Mantra Siddhi, illumination, freedom, peace, eternal bliss, immortality.
4. By constant repetition of the Mantra the Sadhaka imbibes the virtues and powers of
the Deity that presides over the Mantra. Repetition of Surya Mantra bestows health, long
life, vigour, vitality, Tejas or brilliance. It removes all diseases of the body and the
diseases of the eye. No enemy can do any harm. Repetition of Aditya-hridayam in the
early morning is highly beneficial. Lord Rama conquered Ravana through the repetition
of Aditya-hridayam imparted by Agastya Rishi.
5. Mantras are in the form of praise and appeal to the deities, craving for help and
mercy. Some Mantras control and command the evil spirits. Rhythmical vibrations of
sound give rise to forms. Recitation of the Mantras gives rise to the formation of the
particular figure of the deity.
6. Repetition of Sarasvati Mantra ‘OM Sarasvatyai Namah’ will bestow on you wisdom
and good intelligence. You will get inspiration and compose poems. Repetition of ‘Om
Sri Mahalakshmyai Namah’ will confer on you wealth and remove poverty. Ganesha
Mantra will remove any obstacle in any undertaking. Maha Mrityunjaya Mantra will
remove accidents, incurable diseases and bestow long life and immortality. It is a Moksha
Mantra too.
7. Repetition of Subrahmanya Mantra ‘Om Saravanabhavaya Namah’ will give success
in any undertaking and make you glorious. It will drive off the evil influences and evil
spirits. Repetition of Sri Hanuman Mantra, ‘Om Hanumanthaya Namah’ will bestow
victory and strength. Repetition of Panchadasakshara and Sodasakshara (Sri Vidya) will
give you wealth, power, freedom, etc. It will give you whatever you want. You must
learn this Vidya from a Guru alone.
8. Repetition of Gayatri or Pranava or Om Namah Sivaya, Om Namo Narayanaya, Om
Namo Bhagavate Vasudevaya, one and a quarter lakh of times with Bhava, faith and
devotion will confer on you Mantra Siddhi.
9. OM, Soham, Sivoham, Aham Brahmasmi are Moksha Mantras. They will help you
to attain Self-realisation. Om Sri Ramaya Namah, Om Namo Bhagavate Vasudevaya are
Saguna Mantras which will enable you to attain Saguna realisation first and then Nirguna
realisation in the end.
10. Mantra for curing scorpion stings and cobra bites should be repeated on eclipse days
for getting Mantra Siddhi quickly. You should stand in the water and repeat the Mantra.
This is more powerful and effective. They can be recited on ordinary days also for
attaining Mantra-Siddhi.
11. Mantra Siddhi for curing scorpion sting, cobra bites, etc., can be attained within 40
days. Repeat the Mantra with faith and devotion regularly. Have sitting in the early
morning after taking bath. Observe Brahmacharya and live on milk and fruits for 40 days
or take restricted diet.
12. Chronic diseases can be cured by Mantras. Chanting of Mantras generate potent
spiritual waves or divine vibrations. They penetrate the physical and astral bodies of the
patients and remove the root causes of sufferings. They fill the cells with pure Sattva or
divine energy. They destroy the microbes and vivify the cells and tissues. They are best,
most potent antiseptics and germicides. They are more potent than ultra-violet rays or
Roentgen rays.
13. Mantra Siddhi should not be misused for the destruction of others. Those who
misuse the Mantra power for destroying others are themselves destroyed in the end.
14. Those who utilise the Mantra power in curing snake bites, scorpion stings and
chronic diseases should not accept any kind of presents or money. They must be
absolutely unselfish. They should not accept even fruits or clothes. They will lose the
power if they utilise the power for selfish purposes. If they are absolutely unselfish, if
they serve the humanity with Sarvatma Bhava, their power will increase through the
grace of the Lord.
15. He who attained Mantra Siddhi can cure cobra bite or scorpion sting or any chronic
disease by mere touch on the affected part. When a man is bitten by a cobra a telegram is
sent to the Mantra Siddha. The Mantra Siddha recites the Mantra and the man who is
bitten by a cobra is cured. What a grand marvel! Does this not prove the tremendous
power of Mantra?
16. Get the Mantra initiation from your Guru. Or pray to your Ishta Devata and start
doing Japa of the particular Mantra, if you find it difficult to get a Guru.
17. May you all become Mantra Yogis with Mantra Siddhi! May you all become real
benefactors of the world by becoming divine healers through Mantra cure! May Mantra
cure, divine healing centres be started all over the world!
www.yoga-age.com/amrita/mantra.html
Shabda, or sound, which is of the Brahman, and as such the cause of the Brahmanda, is
the manifestation of the Chit-shakti Itself. The Vishva-sara Tantra says that tha Para-
brahman, as Shabda-brahman, whose substance is all mantra, exists in the body of the
jivatma. It is either unlettered (dhvani) or lettered (varna). The former, which produces
the latter, is the subtle aspect of the jiva’s vital shakti. As the Prapancha-sara states, the
brahmanda is pervaded by shakti, consisting of dhvani, also called nada, prana, and the
like. The manifestation of the gross form (sthula) of shabda is not possible unless shabda
exists in a subtle (sukshma) form. Mantras are all aspects of the Brahman and
manifestations of Kula-kundalini. Philosophically shabda is the guna of akasha, or
ethereal space. It is not, however, produced by akasha, but manifests in it. Shabda is itself
the Brahman. In the same way, however, as in outer space, waves of sound are produced
by movements of air (vayu); so in the space within the jiva’s body waves of sound are
produced according to the movements of the vital air (prana-vayu) and the process of
inhalation and exhalation. Shabda first appears at the muladhara, and that which is known
to us as such is, in fact, the shakti which gives life to the jiva. She it is who, in the
muladhara, is the cause of the sweet indistinct and murmuring dhvani, which sounds like
the humming of a black bee.
The extremely subtle aspect of sound which first appears in the Muladhara is called para;
less subtle when it has reached the heart, it is known as pashyanti. When connected with
buddhi it becomes more gross, and is called madhyama. Lastly, in its fully gross form, it
issues from the mouth as vaikhari. As Kula-Kundalini, whose substance is all varna and
dhvani, is but the manifestation of, and Herself the Paramatma; so the substance of all
mantra is chit, notwithstanding their external manifestation, as sound, letters, or words; in
fact, the letters of the alphabet, which are known as akshara, are nothing but the yantra of
the akshara, or imperishable Brahman. This, however, is only realized by the sadhaka
when his shakti, generated by sadhana, is united with the mantra-shakti.
A mantra may, or may not, convey on its face its meaning. Vija (seed) mantra, such as
Aing, Kling, Hring, have no meaning, according to the ordinary use of language. The
initiate, however, knows that their meaning is the own form (sva-rupa) of the particular
Devata, whose mantra they are, and that they are the dhvani which makes all letters
sound and which exists in all which we say or hear. Every mantra is, then, a form (rupa)
of the Brahman. Though, therefore, manifesting in the form and sound of the letters of the
alphabet, Shastra says that they go to Hell who think that the Guru is but a stone, and the
mantra but letters of the alphabet.
From manana, or thinking, arises the real understanding of the monistic truth, that the
substance of the Brahman and the brahmanda are one and the same. Man- of mantra
comes from the first syllable of manana, and -tra from trana, or liberation from the
bondage of the sangsara or phenomenal world. By the combination of man- and -tra, that
is called mantra which calls forth (amantrana), the chatur-varga (vide post), or four aims
of sentient being. Whilst, therefore, mere prayer often ends in nothing but physical sound,
mantra is a potent compelling force, a word of power (the fruit of which is mantra-
siddhi), and is thus effective to produce the chatur-varga, advaitic perception, and mukti.
Thus it is said that siddhi is the certain result of japa (q.v.). By Mantra the sought for
(sadhya) Devata, is attained and compelled. By siddhi in mantra is opened the vision of
the three worlds. Though the purpose of worship (puja), reading (patha), hymn (stava),
sacrifice (homa), dhyana, dharana, and samadhi (vide post), and that of the diksha-mantra
are the same, yet the latter is far more powerful, and this for the reason that, in the first,
the sadhaka’s sadhana-shakti only operates, whilst in the case of mantra that sadhana-
shakti works, in conjunction with mantra-shakti, which has the revelation and force of
fire, and than which nothing is more powerful. The special mantra which is received at
initiation (diksha) is the vija, or seed mantra, sown in the field of the sadhaka’s heart, and
the Tantrik sandhya, nyasa, puja, and the like are the stem and branches upon which
hymns of praise (stuti) and prayer and homage (vandana) are the leaves and flower, and
the kavacha, consisting of mantra, the fruit.
Mantra are solar (saura) and lunar (saumya), and are masculine, feminine, or neuter. The
solar are masculine and lunar feminine. The masculine and neuter forms are called
mantra. The feminine mantra is known as vidya. The neuter mantra, such as the Pauranik-
mantra, ending with namah, are said to lack the force and vitality of the others. The
masculine and feminine mantra end differently. Thus, Hung, Phat, are masculine
terminations, and "thang," or svaha, are feminine ones.
The Nitya Tantra gives various names to mantra. according to the number of their
syllables, a one-syllabled mantra being called pinda, a three-syllabled one kartari, a
mantra with four to nine syllables vija, with ten to twenty syllables mantra, and mantra
with more than twenty syllables mala. Commonly, however, the term vija is applied to
monosyllabic mantra. The Tantrik mantras called vija (seed) are so named because they
are the seed of the fruit, which is siddhi, and because they are the very quintessence of
mantra. They are short, unetymological vocables, such as Hring, Shring, Kring, Hung,
Aing, Phat, etc., which will be found throughout the text. Each Devata has His or Her
vija. The primary mantra of a Devata is known as the root mantra (mula-mantra). It is
also said that the word mula denotes the subtle body of the Devata called Kama-kala. The
utterance of a mantra without knowledge of its meaning or of the mantra method is a
mere movement of the lips and nothing more. The mantra sleeps. There are various
processes preliminary to, and involved in, its right utterance, which processes again
consist of mantra, such as, purification of the mouth (mukha-shodhana), purification of
the tongue (jihva-shodhana), and of the mantra (ashaucha-bhanga), kulluka, nirvvana,
setu, nidra-bhanga, awakening of mantra, mantra-chaitanya, or giving of life or vitality to
the mantra. Mantrarthabhavana, forming of mental image of the Divinity. There are also
ten sangskara of the mantra. Dipani is seven japa of the vija, preceded and followed by
one. Where hring is employed instead of Ong it is prana-yoga. Yoni-mudra is meditation
on the Guru in the head and on the Ishta-devata in the heart, and then on the Yoni-rupa
Bhagavati from the head to the muladhara, and from the muladhara to the head, making
japa of the yoni vija (eng) ten times. The mantra itself is Devata. The worshipper
awakens and vitalizes it by chit-shakti, putting away all thought of the letter, piercing the
six Chakra, and contemplating the Spotless One. The shakti of the mantra is the vachaka-
shakti, or the means by which the vachya-shakti or object of the mantra is attained. The
mantra lives by the energy of the former. The saguna-shanti is awakened by sadhana and
worshipped, and She it is who opens the portals whereby the vachya-shakti is reached.
Thus the Mother in Her saguna form is the presiding deity (adhishthatri Devata) of the
Gayatri-mantra. As the nirguna (formless) One, She is its vachya-shakti. Both are in
reality one and the same; but the jiva, by the laws of his nature and its three guna, must
first meditate on the gross (sthula) form before he can realize the subtle (sukshma) form,
which is his liberator.
The mantra of a Devata is the Devata. The rhythmical vibrations of its sounds not merely
regulate the unsteady vibrations of the sheaths of the worshipper, thus transforming him,
but from it arises the form of the Devata, which it is. Mantra-siddhi is the ability to make
a mantra efficacious and to gather its fruit in which case the mantra is called mantra-
siddha. Mantra are classified as siddha, sadhya, susiddha, and ari, according as they are
friends, servers, supporters, or destroyers – a matter which is determined for each
sadhaka by means of chakra calculations.
...
to be continued:
www.globusz.com/ebooks/mahanirvana/mantra.html
Mantra-Yoga, the path of transformative sound, is an integral aspect of Tantra but also
can be pursued as a separate yoga path. It is often considered the least complex of all
forms of Yoga because it involves no complicated practices. The essence of Mantra-Yoga
is the regular and prolonged recitation, japa of one or more potent sounds (mantra), which
awaken the Cakras (chakras) and the serpent power Kundalini.
Bhakti Yoga is the most popular mantra yoga known as Yoga of Love and Compasion.
The term bhakti, derived from the root bhaj, is generally renderd as devotion, or love.
Bhakti-Yoga is thus the Yoga of loving self-dedication to, and love-participation in the
divine Person. In Bhakti-Yoga, the emotional force of the human being is purified and
channeled toward the Divine. In their discipline of ecstatic self-transcendence, the bhakti-
yogins, or bhaktas tend to be more openly expressive than the typical raja-yogin, or
jnanin. The followers of Bhakti-Yoga do not, for instance, shy away from shedding tears
of longing for the Divine. In this approach, the transcendental Reality is usually
conceived as a supreme Person rather than as an impersonal Absolute. Many practitioners
of this path even prefer to look upon the Divine as an Other. They speak of communion
and partial merging with God rather than total identification, as in Jnana-Yoga.
Mantras (or mantrams) are words, phrases, or syllables which are chanted thoughtfully
and with growing attention! Mantra yoga meditation involves chanting a word or phrase
until the mind and emotions are transcended and the superconscious is clearly revealed
and experienced. Since the mind wanders so much, the music of a mantra easily rescues
the mind and brings it back to the object of one’s meditation. Both the rhythm of it and
the meaning of it combine to guide the mind safely back to the point of meditation — the
higher consciousness or the specific spiritual focus.
A Background on Mantrams
Typical mantrams are: Aum (Om), meaning Spirit, the Word of God, which creates,
preserves, and transforms. The most profound, yet simple of the mantrams is AUM or
OM. It is called “the name of God in sound”. The mantra AUM, made up three and a half
syllables. The syllable 'A'. The first aspect is the waking state, vaiswaanara. In this state,
consciousness is turned to the external. With its seven instrument and nineteen channnels,
it experiences the gross phenomenal world. The Syllable 'U'. The second aspect is the
dreaming state, taijasa. In this state consciousness is turned inward. It also has seven
instrument and nineteen channels, which experiences the subtle mental impressions. The
Syllable 'M'. The third aspect is deep sleep, prajna. In this state, there is neither desire nor
dream. In deep sleep all experiences merge into the unity of undifferentiated
consciousness. The sleeper is filled with bliss and experiences bliss and can find the way
to knowledge of the two preceding states.
Another one is the Himalayan Shivaist mantram: AUM NAMAH SHIVAYA!, which
usually is translated as "Om Homage to the Highest Lord God". Well known is the Hindu
mantram: Asato Ma Sat Gamaya!, which means "Lead me from the unreal to the Real."
There are thousands of Veda mantrams which are mainly from the ancient Sanskrit
language. Possibly, in time, affirmations will be in English from well known Sanskrit
mantras. What such a development would require is a number of great meditators of
modern day to be so attuned to the Lord and so at ease within the realms of higher
consciousness that these ancient mantrams can easily be revealed to them. All mantrams
are the result of a revelation, usually to some deeply meditating adept. Mantras are
always in Sanskrit which is Heavenly language of Gods, Devas descended into Earth
externally or inwardly as Avataras Incarnation. There is no Avatara (God's Man) without
knowing Sanskrit language very well!
Mantram Meditation
Generally mantram meditation involves chanting out loud at first until the body is calm
and the atmosphere around oneself is serene and pleasant for meditation. Then whisper
meditation almost automatically occurs and the life force begins to withdraw inward from
"out-loud" chanting to whisper chanting. In whisper chanting the prana, the life force in
the body, is balanced and harmonized, preparing the way for a deeper state of serenity -
and of the balance of mind and emotions. Whisper chanting easily dissolves and the life
force moves even deeper within as you enter mental chanting. Mental chanting is
practiced as long as thoughts are occurring to the mind. Whenever the mind is distracted,
the mantram is simply chanted in the same area of the mind that the distraction is
occurring. The mantram always wins if given a chance. As the mantram frees you from
one thought, then another, and also helps to dissolve distractions, the mantram then
begins to reach the border of superconsciousness. Chanting becomes effortless. No effort,
nor warding off distractions is needed. Chanting becomes a pleasure. Peace and gentle
joy fill your mind.
At this point of effortless mental chanting the mantram can do two things: It may dissolve
into superconsciousness, or It may first help ventilate the subconscious mind, the storage
house of your old thoughts, feelings, and memories which have been sadly neglected or
not successfully dealt with. The mantram may create an opportunity for old thoughts and
feelings, old fears and guilts, to be released, or healed, or let go. What happens next? If
your mental chanting first becomes effortless and ventilates the subconscious pressures, it
then moves into your superconscious self. Or, the effortless chanting bypasses the
subconscious basement of your mind, going directly into sublime superconsciousness.
Either way, you arrive in your ecstatic, heavenly nature. The words of the mantram fall
apart and fall away. Only the energy surge of the mantram remains as your awareness
becomes blissful and full of light.
In this ecstatic stage of continuous rapture, you feel that you have arrived home. You
sense that this is your true nature - and your true estate, which has been ignored due to
the dominance of the mind, the emotions, and the outer world. You will likely have a
very pleasant fifteen to twenty minutes in the delight and comfort of your superconscious
self; and then the mantram will begin to come out. You will find your higher
consciousness wants to come back to the outer world. It wants to express, to touch your
life and loved ones. The words of the mantram re-emerge in the mind and you reverse the
whole process, going gradually into whisper - and then out loud - chanting. Ultimately a
mantram meditator lives in the ecstasy of the mantram, always aglow with the meaning
and spiritual insight of the special syllables. In order to be sure a mantram is right for
you, seek a mantram only from a Sri Guru or Master who is qualified to teach and initiate
you.
MANTRAS
Mantras are articulate sounds, which unite the sub-conscious, consciousness and
superconsciousness. A Mantra must be specifically constructed and not just any sound.
Mantris are Mantra-makers. Hermetic philosophy and the ancient Arcana used vocal
sounds called runes to evoke certain psychic forces, both high and low. Although some of
the Mantras are said to be associated with the gods, they eventually unite functions of the
five bodies, the Pancha koshas (panCa koSas). The most profound, yet simple of the
mantrams is AUM or OM. It is called “the name of God in sound”.
Awakening Kundalini is effected by Mantra also which is a portion of Bhakti Yoga. All
aspirants should repeat the Mantra given by their Guru many lakhs of times. During the
time of Diksha of an Uttama Adhikari, the Guru utters a particular Mantra and Kundalini
is awakened immediately. The consciousness of the student is raised to a very high
degree. This depends upon the faith of the student in his Guru and in the Mantra.
Mantras, when received from the Guru in person, are very powerful. Aspirants in
Kundalini Yoga should take to this Mantra Sadhana only after getting a proper Mantra
from a Guru. Therefore we are not touching this point in detail. Mantras when learnt
through ordinary friends or through books cannot produce any benefit at all. Mantras are
numerous and the Guru should select a particular Mantra by which the consciousness of a
particular student can be awakened.
Mantras can excite the emotions and give suggestions to the mind. Mantras affect both
the one who chants them as the one who hears them. The word mantra comes from the
Sanskrit "mantrana", which means advice or suggestion. In a sense, such a deep word of
Guru is a mantra. In our daily life we use words to get everything done, obtain everything
we need. Each mantra or word is a sound pattern that suggests to the mind the meanings
inherent in it, and the mind immediately responds.
The place from which the sound emanates influences its' tonal quality. Deep tones are
produced by the vocal chords in conjunction with the abdominal region, middletones in
conjunction with the chest, heart and throat regions and high-pitched tones in conjunction
with the upper region of the body. Indian classical music uses all three regions in a
gradual order, but the middle region is used most and produces a greater emotional
impact on the listeners.
SAHASRARA CHAKRA is actually centered above the head though its awareness goes
through all aspects of the body. This being the center of your conscious experience it has
the strong tendency in normal life to become wrapped up in the vortex of mind energies
that keep it entertained for ages on end. Yet, it has the power to direct all functions of the
energies at the six levels below it, when it is free. From this Chakra one has immediate
access to the energies of the universe above and to the knowledge of eternity. For this the
awareness must be focused upward and away from bodily or earthly concerns. The
PINEAL gland is influenced by the energy of this center and in turn directly influences
the pituitary gland. In studies done with light and color for instance it was seen that the
energy impulses coming through the optic nerves, from whatever color one is looking at,
influenced the pineal gland to put out certain hormones that tend to govern the hormones
subsequently produced by the pituitary. Each color and form has a specific influence on
the entire endocrine system. As an experiment try looking at an attractive mandala, then
switching to an attractive member of the opposite sex, naked, and observe your mental,
emotional and physiological reactions to what your eyes are seeing. Observe and draw
your conclusions; then you may decide to choose carefully what you focus your attention
on. CENTER is the direction, or could we say inward. From this center you might go
North, South, East, West, Down or Up but they are all away from the Center of yourSelf.
source:
http://www.eioba.com/a75457/laya_yoga_kundalini_tantra_mantra_siddhi_meditations
http://www.askastrologer.com/mantras.html
Mantra Hindu mantras mystic repetition healing mantras sounds Graha mantras
MANTRAS are mystic sounds which produce certain type of energies. ‘Mananath
Trayathe Ithi Mantraha’- Mantra protects the person who recites it. This means Mantras
are primarily invented by great seers for the welfare of the society.
The cosmic energy we always receive contains different energies coming from different
celestial bodies. Because we are part of our solar system, the energies coming from the
Planets in this solar system always fall on us, and absorbed by our body. These energies
are much needed by every one of us. They drive our daily activities and decisions. Our
life force is indeed combined with these energies. When there is a deficit of any of these
energies, the related problems will arise. For example, when there is a deficit of energy
coming from Sun, health problems like headache, bad eye sight, weakness of heart etc
will occur. Also there will be problems with one’s boss or government officials. There
will be obstacles in acquiring paternal property. We can overcome all these problems by
increasing the Sun’s energy in the individual by adopting various techniques. Recitation
of Sun’s Mantra is the most effective technique.
What happens when a Mantra is recited? When we repeatedly utter a Mantra we are
tuning to a particular frequency and this frequency establishes a contact with the cosmic
energy and drags it into our body and surroundings. Thus we can balance the energies
and also increase the level of a certain type of energy, which promote certain actions and
events. For example, if we increase the Mercury’s energy level, it promotes us to take
intelligent steps in business.
All mantras came from the single sacred sound: 'Om'. Om is a combination of 3 main
sounds: Aa-Vu-Ma. (See the symbol of Om at right) 'Aa' represents Vishnu, the
sustainer, 'Vu' represents Siva, the destroyer, and 'Ma' represents Brahma, the creator.
Aa-also represents the Sun, Vu-the Moon, and Ma-the Fire. There are more than 150
meanings uncovered from the sound 'Om', so far. It is said that lord Siva was the first to
reveal mantras for the welfare of the mankind, through sages. (See him with his family at
top left).
There are Mantras for every thing. The ‘Gayatri Mantra’ recited by Hindus comprise 24
sounds, each sound is loaded with the energy of a different type by ancient sages. Thus
there are 24 sages who contributed the sounds for Gayatri Mantra. It is said that ‘there is
no great Mantra than Gayatri and there is no great god than the Mother’.
The main aim of Mantras is to provide whatever the human beings long for. For example,
the sound ‘Sreem’ represents Lakshmi, the goddess of wealth. Hence the Mantra: ‘Om
Sreem Om’ will bring monetary success to a person who recites it daily for at least 2
hours.
If you want to attract others and get the things done by them, then ‘Kleem’ is the right
sound for you. This sound spells charm. So the Mantra: ‘Om Kleem Om’ will increase
your magnetism.
If you want to become more dynamic and energetic and you want to get rid of general
diseases, you can chant: ‘Om Hreem Om’. Here ‘Hreem’ is a energy reservoir.
If you are worried about the intelligence and education of your children, let them recite:
‘Om Iym Om’. Here ‘Iym’ represents Saraswathi, the goddess of Education.
A lot many people face illhealth and suffer a lot, because of the deeds committed in their
previous births. For them, to get rid of health problems, and live a full life sanctioned by
God, they should recite ‘Om Joom Saha’. This is called Mrityunjaya (Winning on Death)
mantra and should be recited for atleast 2 hours daily.
All the activities by the human beings are greatly influenced by the Nine Planets
identified in Indian Astrology. So the Planetary Mantras are furnished here, along with
their general purpose:
Every one cannot start chanting what ever Mantras they want. The person who wants to
recite a Mantra should follow certain code of conduct. For example, one should recite a
Mantra when at peace. He/she should get up early in the morning, take bath, start reciting
the mantras at the time of Sun rise. One should maintain piousness and avoid Non-
vegetarian food, alcohol, and other stuff, which make the functioning of the brain
improper. Most important is: one should find a Guru (divine guide), who tells what type
of Mantra is suitable to alleviate one’s problems, and also teaches how to recite the
Mantras. Without proper guidance from Guru, one should not venture to start chanting
the Mantras.
The word “mantra” in Sanskrit is derived from “ Mananaat Traayate“ meaning “Just by
chanting (mananaat) we can protect ourselves (traayate)“. Mantras are Sanskrit words
loaded with power and sounds capable of penetrating our body into deep levels of
consciousness by their unique sounds and the vibrations they create. The Vedas interpret
the vowels and consonants of Sanskrit as coming from the Damaru (drum) of Lord Siva.
Hence in Sanskrit grammar, they are referred to as “Maaheswara Sutraani” or the
formulae of Maheswara. Also a detailed description is given about the parts from where
the sound of vowels and consonants originate. For instance, to pronounce “Va” in
Sanskrit, the teeth and lips are involved. The individual letters of the Sanskrit alphabet
are derived from the basic strands of energy vibrating at the core of our existence. The
vibrations created by our sound, thought and actions really do have an impact on our
inner self, our environment and hence the universe. Here rises the need to be positive and
to always be optimistic.
When used positively and harmoniously, mantras create a positive, friendly and a healing
effect. In Ayurveda, apart from herbal remedies for diseases, emphasis is also laid on
Mantra recitation to enhance the healing. From the Vedic period, man has been
constantly associated with Mantras -- right from the moment man is born till he breathes
his last. His first connection begins with Jaatakarma ie, the reciting of mantras in the
newborn’s right ear, requesting the Gods to protect the newborn from evil spirits. We
can find numerous references emphasizing Mantra recitation in Ayurvedic texts. In the
treatment of Jwara (fever), Charak recommends chanting Vishnu Sahasranama. In the
treatment of snakebites, antidotes are prepared while chanting specific mantras to
increase the efficacy of the medicine. The benefit of mantra in Ayurveda, shows the
latter itself being much more than merely medical system. This is due to Ayurveda’s
connection to the Vedas.
Recent research in the efficacy of mantras and sound therapy on our body and healing has
revealed what our yogic seers have already experienced, advocated and which has been
passed on from time immemorial to the present day- the Power of Mantra Yoga or the
chanting of Mantras. The hormones and neurotransmitters throughout the human
organism communicate with each other through distinctive vibrational sympathies. That
is when we are physically and mentally healthy, it means there is a harmony within our
cells, which resonate well with each other. When this harmony of empathic music among
our cells falls out of tune, we get disease. (ref: The Yoga of Sound by Russil Paul)
Nothing attunes the body, mind and breath like the pulsation of sound. The phonetics of
Sanskrit strike the palate at multiple reflex points stimulating energy in numerous
meridians that awaken the dormant parts of the brain (most of which are as yet unused in
average man) and enhance the circulation and flow of energy throughout the body. Apart
from the physical nervous system, our Rishis classified some 72,000 naadis (bundles of
tubular vessels) as part of the psychic nervous system to be the counterparts of the
physical nervous system. (ref: The Mystries of Mantra by Muz Murray). When a mantra
is chanted, sound energy is generated and the vibrations of that energy are diffused and
distributed into the physical nervous system by these naadis through six major chakras
(wheels in Sanskrit and plexus in physiology) situated along the length of the spinal
column and a seventh at the crown of the head. Owing to its uniqueness Ayurveda
cannot be interpreted in modern terms. But for our understanding, the nearest possible
correlation is tried here. These Chakras can be correlated to the plexuses of the modern
physiology. The six chakras and their corresponding plexuses are given here in ascending
order from the base of the spine.
1. Moolaadhaara Chakra --- Sacral Plexus.
2. Svaadishthaana “” --- Lumbar Plexus.
3. Manipooraka “” --- Solar (celiac) Plexus.
4. Anaahata “” --- Brachial Plexus.
5. Visuddhi “” --- Cervical Plexus.
6. Aagnya “” --- Pineal gland ?
The plexuses are related to transmitting and receiving nerve impulses and blood
circulation. Now coming back, when energy passes from the naadis to these plexuses of
the physical nervous system, it turns neural and is passed on to the nerves which in turn
obey the brain and then get circulated throughout the body through blood.
Ok. Any sound will do well in enhancing healing and make us healthy, so what is so
special about Mantras? What difference does it make between reciting a mantra and
talking when both are a group of letters? Back to the six Chakras now to get the answers.
Each Chakra in its subtle form is a lotus with varied number of petals. Each petal
represents an Akshara (letter or alphabet) apart from a main letter, the Beejaakshara
(beeja means seed). Each Chakra has a presiding deity with unique colour and features,
responsible for nurturing specific organs of our body.
For example, the Moolaadhara Chakra is made up of a 4 pedaled lotus. The letters
residing in the 4 petals are VA, S’A, SHA and SA. Its Beejaakshara is LUM. The
presiding deity Saakini has five faces and resides in the asthi dhatu (bone mass) to
nurture it. Here comes the Ayurvedic connection to Mantras as chanting of a particular
Beejakshara will nourish that particular Dhatu.
There are Seven dhatus according to Ayurveda and here the six chakras with the
Sahasrara at the crown of the head nourish the seven Dhatus and hence our body.
Depending on the disease, the patient’s condition, the Dhatus affected, Mantra chanting
brings about healing. At the same time, slow or fast healing depends also on the mantra
or sloka chosen for the purpose and the concentration and sincerity of the chanting
person.
Just as gold in its pure form (24k) is too soft to make jewelry, mere group of words
combined at random cannot effectively create healing vibrations. Gold is alloyed with
copper or silver to strengthen and harden it in order to make jewels. Likewise, Mantras
are chosen in a specific manner (chandas etc.) for a specific purpose and are loaded with
power. So chanting Mantras has an effect in all planes and at all levels from the physical,
physiological, mental levels to the subtle Chakras and into the subtlest energy vibrating at
the core of our existence. Come on! Go to your doctor, get medicines, chant Mantras or
any sloka, let the healing be fast!!! May all be happy and free from diseases. May all be
protected. Let not anybody get afflicted by grief!!! (Upanishads).
Editor’s Note: Other authorities offer slightly varying views; whereas specific mantras do
offer specific benefits, any positive, divine thought, word, or action, in any language,
becomes a beneficial mantra.
http://www.ayurvedahc.com/articlelive/articles/300/1/The-Significance-of-Mantra-in-
Ayurveda/Page1.html
At the time of prayer daily in the morning take a vessel full of pure water, keep it before
your Ishat or God .After finishing your daily prayer take a few drops of water and
reacting this mantra, shower the drops on the lady.A small quantity of water and reacting
this mantra, shower the drops on the lady.A small quantity of water may be taken by her.
(II) When a lady doesn't conceive after the birth of child or there are continuous
abortion after such state is called "KAKVANDYA".In such a case , when she wants one
more child , the following mantra be recited 108 times daily for 21 days.
Mantra
"Om Nama shaktirupaye yam Griahe Putram Kuru Kuru swaha".
In addition to the above mantra , the following be also followed.
Bring the root of Ashvagand on Sunday during Pushya nakshtra and mix it with milk of
Buffalo. Make powder of it. This be taken by the lady with milk one or two tolas
daily.After seven days she will conceive.
Mantra
"Kharman ki tenishaha khuni badi dauno jaay umto chal chal Swaha"
Infuse water with mantra thrice and wash the private place with this water.Take a red
cotton thread and put 7 knots in it. Infuse this thread 21 times with the above mantra and
tie on big toe of foot.Piles will be cured.
MANTRA
The mantras of the 24 Tirthankars are found to be extremely useful in curing diseases of
various parts of the body. The Jain Acharya Kamalprabhsuri had included these mantras
in his original composition of the Jinpanjar Stotra. According to which body part is
affected, the respective mantra (listed below) should be chanted aloud, with eyes closed,
in the meditation position. One entire rosary of the mantra should be chanted daily. When
chanting, the mind should remained focused on the affected body part.
--------------------------------------------------------------------------------
Sample of a Mantra
http://www.jainworld.com/shrutpragya/mantra.html
Salutation to thee, O great Yogi! Pray direct me that have fallen at Thy feet, so that
I may find unfailing delight at Thy lotus feet.
This is the Mantra for self-surrender. It should be repeated with a pure heart free
of personal desires
http://www.indiadivine.org/audarya/vedic-astrology-jyotisha/448110-mantra-avoid-
government-punishment.html
O Krishan, O Krishna!
Thou art the Yogi of Yogis.
Thou bestoweth fearlessness on Thy devotees.
O Govinda! Thou art the giver of Supreme Bliss.
Bring everything to my favour.
Some simple mantras are given which can be recited by anyone and help achieve what
the sadhak wants. They have simple or no methodology associated with them.
Panch Akshari - "Om Namah Shivaye" - It fulfills all desires.It leads to moksha and all
sins are destroyed. It has no methodology assocaited and can be recited by anyone
anytime.
Asht Akshari - "Om Namah Narayanaya" - One can achieve and can be blessed with
anything.
Ganpati Mantra - "Om Gam Ganapataye Namaha" - It not only removes all obstacles but
also gives success in one's efforts.
Hanuman Mantra - "Om Hoom Hanumate Rudratamakaye hoom phut swaha" - There is
no favour that Hanumanji cannot bestow. Hanumanji is the embodiment of all good
qualities which he freely gives to his devotees.
Saraswati Mantra - "Om Aim Kleeng Saum Saraswatiya Namaha" - It makes a person a
learned scholar and he attains high profeciency in education. This mantra should be
recited all morning pujas.
The details of various mantras, their essence, time and number of times they are to be
recited, the rules for sadhak and complete procedure of reciting a mantra can be found in
the book
1. SHANTIKARAN : These mantras deal with the cure of diseases and warding off the
malefic effects of the planets.
One example will be of no use as there is different mantra for different disease.
2. VASHI KARAN : Through these mantras one can put under one's control any woman,
man, officer, minister, devta, soul, animal, etc. and can fulfill your wishes.
"Om namo sarvlok vashikaraye kuru kuru swaha".
3. STAMBHAN : These mantras are used to stop all the persons, souls, devtas, etc. from
doing any harm to you.
"Om namah bhagvate shatrunam budhi stambam kuru kuru swaha".
4. VIDESHAN : these mantras are used for creating differences between two or many
individuals.
"Om namo nardaya amukasya amuken seh vidheshna kuru kuru swaha".
5. UCHCHATTAN : These mantras deal with distraction of the mind of the enemy so
that they may remain away from their country, birthplace, residence, work and family
members. It is also used if the sadhak wants aperson to remain at war with others.
"Om shareem shareem shareem swaha".
6. MARAN : These are death inflicting mantras through which you can kill anybody at
any distance without disclosing your identity.
To avoid it's harmful use it is not been given.
Besides one mantra given in each category, there are many mantras with different number
of times they are to be recited under each category. Also specific time, day and the
articles used for different mantras vary from category to category.
The basic mantras for every day recitation and early siddhi attainment of one's mantras
are -
"Om Namo Shivaye".
"Om Namo Narayane Aye Namaha".
"Om Namo Bhagwate Vasdev Aye Namaha".
Rosary : During meditation beads are a must.Different beads are there in rosary according
to the purpose.Beads may be padam beej, rudraksha, tulsi, shankh, pearl, gold, silver,
gem, root of khush. All beads in a rosary should be of equal size, free from decay and
unbroken. One additional bead of a bigger size than others is put at the top of the rosary.
The number and type of beads in a rosary vary with purpose.
Beej Mantra : A mantra is full of shakti and there are various beej mantra each with it
own power. When mixed with other mantras, they provide extra power to that mantra.
Basic beej mantra "Om" is further expanded into the following types of beej - yog beej
,tejo beej, shanti beej and raksha beej, which are respectively known as aeng (aim)
hreem, sreem, kreem, kleem, dum, gam, glaum, lam, yam, aam or um or ram.
There are some one word beej mantras which are particularly suitable to young boys and
girls who can repeat them with zest and faith, to secure good results. Few of them with
their purposes are -
Samput : Samput are some specific words used in the mantra. These can be used at the
start, middle or end of the mantra. The samput has great shakti and should be used
carefully.
Gayatri Mantra "Om bhur bhava suha tatsa vetur vareneyam bargo devasyaha dhimi diyo
yona parachodayat." Few words can be added after Om bhur bhava swaha as samput to
fulfill various desires. Some samput with their purposes are given below.
Besides these purposes given above,there are mantras for fulfilment of all kind of desires
and for reduction of all kind of flaws. There are mantras for worship of different Gods
and Goddesses and pleasing them to fulfill one's desires.
There are many mantras used for specific diseases or ailments such as the "ARUNA
MANTRA" for eye disease "Om Arun Haem Phut Swaha". This mantra must be repeated
10,000 times. Then water is purified by chanting the mantra 7 times and the water used to
wash the eye.
-----------------------------------------------------------------------------------------------------------
--------------------
"Om Sri Haring Kaling Galeen" "Om Devekisut Govind Vasudev Jagatpite" "Dehi ye
Tancy Krishna Tawamahem Sharanam Gata"
-----------------------------------------------------------------------------------------------------------
----------------
"Pumansam Patram Jancy Tam Pumananu Jayatam Bhavati Putranam Mata Jatanam
Jamjashyam Yan"
This mantra from the Atharva Veda (3.23) should be chanted in the morning with vessel
of water during morning puja (worship). While reciting the mantra sprinkle a little water
on the woman, then give her some to drink.
-----------------------------------------------------------------------------------------------------------
------
FOR HEALTH
This mantra is chanted 3 times over some water to infuse it with potency, which is then
drunk.
-----------------------------------------------------------------------------------------------------------
----------
GANAPATI-MANTRA
This mantra is always chanted first in all vedic sacrifices to remove any and all obstacles
in the way. Lord Ganesh (Ganapati) is the remover of obstacles, and also the giver of
success in endeavours.
A SHORTER VERION IS
http://www.hindunet.org/dynamic/modules.php?name=Content&pa=showpage&pid=479
The Janma Rashi is the sign occupied by the moon in the birth chart. Following are
the Rasi mantras :
http://sify.com/astrology/fullstory.php?id=14455518
Rashi Mantra
http://www.mantravidya.com/Rashi-mantra.asp
http://www.mirabaidevi.org/sites/__LIVE__.mirabaidevi.com/files/Mantra_Sheet_Dec_2
007.pdf
THE MAHAMANTRA
This Mahamritunjaya mantra is from the Rig-Veda and needs initiation for attaining
Siddhi. Anybody can recite this mantra and attain good health, release from bondage and
other problems.
This is the greatest reliever from all evils and can be recited at any time like any other
Maha-mantra. It should be recited preferably for forty days both in the morning and
evening, after lighting a jyoti and sitting on a woollen asana while facing east. Recite the
Maha-mantra 108 times (one rosary) or its multiples in each sitting. This is the greatest
work of Maharishi Vashistha. Before commencing the Mahamritunjaya mantra recite the
following small prayer to the everlasting spirit of the Maharishi for his blessings and
guidance.
We pray to Brihaspati (the Lord of this Universe and the teacher of this Vedic
Knowledge), whose wishes are inviolable, for good thoughts (that will lead to good
speech and actions that cannot be violated as it will be the truth).
The initiated should practice the Pranayama ten times with the Beejakshara Mantra "OM
HOUM JUM SAH" . Others can skip this and go to the Maha-mantra directly.
Then repeat the following Mahamritunjaya mantra 108 times or multiples of this number.
It is important to understand the meaning of the words as this makes the repetition
meaningful and brings forth the results.
OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras
as given in an earlier Mantra of the Rig-Veda addressed to Ganapati.
TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya' means 'Three' and
Ambakam' means eyes. These three eyes or sources of enlightenment are the Trimurti or
three primary deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' (also
meaning Mother or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we are
referring to God as Omniscient (Brahma), Omnipresent (Vishnu) and Omnipotent
(Shiva). This is the wisdom of Brihaspati and is referred to as Sri Duttatreya having three
heads of Brahma, Vishnu and Shiva.
SUGANDHIM : refers to His fragrance (of knowledge, presence and strength i.e. three
aspects) as being the best and always spreading around. Fragrance refers to the joy that
we get on knowing, seeing or feeling His virtuous deeds.
PUSTIVARDHANAM : Pooshan refers to Him as the sustainer of this world and in this
manner, He is the Father (Pater) of all. Pooshan is also the inner impeller of all
knowledge and is thus Savitur or the Sun and also symbolises Brahma the Omniscient
Creator. In this manner He is also the Father (Genitor) of all.
MAAMRITAAT : means 'please give me some Amritam (life rejuvenating nectar). Read
with the previous word, it means that we are praying for some 'Amrit' to get out of the
death inflicting diseases as well as the cycle of re-birth.
To be a successful and rich business magnate has always been your dream yet in spite of
devoted and honest efforts the goal remains as distant as the horizon. More you run
towards it the farther it seems.
Early morning take a bath and get into clean clothes. Sit in the worship place. In a plate
place Uttishtthaa. Offer vermilion and rice grains on it. Light a ghee lamp. Keep your
eyes fixed on Uttishtthaa and chant the following Mantra continuously for 25 minutes.
Do this regularly for 11 days at the same time. After that leave Uttishtthaa in a temple.
Health Of Kids
Worried on this account? Is frequent fever, cold or some other persistent ailment proving
to be a bane for the health of your child? If yes, then don't waste any time; just try out the
following quick-acting remedy.
In a plate spread some red flowers. On them place a Gopal Dand. Offer vermilion and
rice grains on the Dand and light a ghee lamp. take water in your right palm and pledge
that you are accomplishing this Sadhana for the health of your child (speak his/her name).
Chant the following Mantra 25 times.
Repeat for 11 days. On the 12th day throw the dand in a river.
Windfall Gains
Wealth is the fuel of life and to earn it one tries every means. But many times even
sincere efforts fail to help one win the favour of the Goddess of Wealth. If interested in
sudden, legal gains(e.g. lottery or shares) this is the ritual for you.
On a Wednesday place a picture of Laxmi before yourself and pray to the Goddess. Then
chant 11 rounds of this mantra with Kamalgatta rosary.
Do this for 9 days. If possible continue chanting one round daily even afterwards. If tried
with full faith amazing results accrue and one gains money from unexpected sources.
Life is nothing but a confluence of good and bad. And when one's stars are unfavourable,
enemities spring up, enemy minds start working overtime, problems are created in one's
life and rumours are spread with an aim to mar one's reputation. Retailiation could get
one into further trouble; but there is a way out that is easy as well as effective. To Pacify
enemies and adversaries, light a holy fire and then make oblations of a mixture of black
pepper seeds, yellow mustard seeds and black sesamum seeds, chanting the following
Mantra. Do this for 25 minutes.
And soon enough you shall feel all opposition whittling down. No Sadhana article is
needed in this ritual.
There are goals, to achieve which one puts at stake everything one has. Yet in spite of the
best efforts one fails to make it. And then despair and frustation set in leaving one a
physical and mental wreck. Besides mental peace one also loses one's social standing and
respect and financial security. Failure can be prevented and even a seemingly lost
situation, brought under control through this marvellous ritual. Place a Sarva Kaarya
Siddhi Gutika in a plate. Sit before it and chant the following Mantra 103 times.
Repeat for 11, consecutive days. After the completion of the ritual throw the Gutika in a
river or pond. This shall ensure success in any and every venture you undertake. This is a
remarkable ritual that can help students, businessmen, family man, actors and politicians-
people from every walk of life.
www.siddhashram.org/s20080579.shtml
If you are physically weak, if your physical constitution is not satisfactory, chant this
mantra sincerely and soulfully:
In a week’s time you will see a change for the better in your health. It means:
Ya Devi sarvabhutesu
Ratna rupena sangstitha
Nastasvai namastvai
Namastvai namo namah
In thirteen days she came to me and said that her finances had tremendously improved.
The meaning of this mantra is:
I bow and bow and again I bow to the Supreme Goddess who resides in all human beings
in the form of material wealth and prosperity.
Many people have used this mantra in India. In her case it took only thirteen days for the
mantra to accomplish its purpose. In someone else’s case it may take three months or just
three days. This particular mantra has tremendous power, but it is effective only for
bringing material wealth.
It means:
If Infinity is the particular object of your aspiration, if you want to have infinite
Consciousness within and without, then the mantra that you have to practise is:
It means:
Infinity is that.
Infinity is this.
From Infinity, Infinity has come into existence.
From Infinity, when Infinity is taken away, Infinity remains.
source: http://www.srichinmoymusic.com/9_the_mantra_aum.html
Title: Re: Mantra for all diseases
Post by: marioban29 on August 15, 2008, 10:18:36 AM
Maha Mrutyuanjaya mantra against Accidentl / Untimely death.
OM JUUM SAA [name of sick person] PALAY PALAY SAA JUUM OM
1,25,000 jaap Homa with gudduchi and panchamrut.
For all round perfect health do Pranayam daily for 15 minutes, reciting
HUM PHAT SWAHA ||
Inhale 16 times
Retain 64 times
Exhale 32 times
source:
http://www.jnath.com/times/mediastro.htm
Surya Namaskar is a unique system that combines rigorous physical activity with mental
exercises & astrological healing.
Lord Sun as our scriptures put it, is central to existence of this universe. Even in
Astrology, Sun holds pivotal importance. Praying to Lord Sun helps overcome most of
the weaknesses that are generated by a bad horoscope.
Surya Namaskaar is a combination of Yoga Asanas, Pranayam, Sun Bathing & Sun
Prayer. As a system to rejuvenate the body & the soul, it is beyond compare. One round
of Surya Namaskaar is much better than a week of exercises done at a gym.
Surya Namaskar is included in the regular routine of prayer and worship. Means it must
be practiced regularly. Its greater importance has been described in the scriptures. As per
the scriptures, a single day worship of the sun has virtues equivalent to the bestowal
presentation of one lakh milk cows. Like worship, Surya Namaskaras too has their own
significance. Surya Namaskara means prayer (Vandana) of Lord Surya. Surya Vandana is
short. Surya Namaskara is an ancient system of Indian exercise. Stand facing the east at
dawn and peacefully chant the mantras to pray Lord Surya and offer red sandals, flowers,
rice grains (Akshatas) with water of simply the water alone as ARGHE (libation) and
perform Surya Namaskara. This whole process must be performed before the sunrise.
Take water in a metal pot and mix all the available veneration materials in it and hold the
pot in your fingers alone keeping the thumbs aside and facing the east and chanting the
following Mantra offer the libation thrice.
Surya Namaskar is included in the regular routine of prayer and worship. Means it must
be practiced regularly. Its greater importance has been described in the scriptures. As per
the scriptures, a single day worship of the sun has virtues equivalent to the bestowal
presentation of one lakh milk cows. Like worship, Surya Namaskaras too has their own
significance. Surya Namaskara means prayer (Vandana) of Lord Surya. Surya Vandana is
short. Surya Namaskara is an ancient system of Indian exercise. Stand facing the east at
dawn and peacefully chant the mantras to pray Lord Surya and offer red sandals, flowers,
rice grains (Akshatas) with water of simply the water alone as ARGHE (libation) and
perform Surya Namaskara. This whole process must be performed before the sunrise.
Take water in a metal pot and mix all the available veneration materials in it and hold the
pot in your fingers alone keeping the thumbs aside and facing the east and chanting the
following Mantra offer the libation thrice.
DHYEYASADA SVITRIMANDALAMADHYAVARTI
NARAYANAH SORSIJASANASANNIVISHTHAH !
KEYNRVAN, MAKARKUNDALA VAN KIRITI,
HARI HIRANYAMAYA VAPURDHRIT SHANKHA CHAKRAM ||
NAMASKARA
There are twelve positions or a posture involves in Surya Namaskara. With all of these
twelve positions, each and every part of the body gets ample execrsie. Surya Namaslara
also enhances the vision.
Among these twelve positions, ten are Asanas only. The first one and the last one are two
positions. All these Asanas and position are very easy to perform and can easily be
practised by the people of all ages. Together these twelve positions constitute the process
of Surya Namaskara and twenty-five Namaskaras form one Avriti (frequency).
Surya Namaskar is included in the regular routine of prayer and worship. Means it must
be practiced regularly. Its greater importance has been described in the scriptures. As per
the scriptures, a single day worship of the sun has virtues equivalent to the bestowal
presentation of one lakh milk cows. Like worship, Surya Namaskaras too has their own
significance. Surya Namaskara means prayer (Vandana) of Lord Surya. Surya Vandana is
short. Surya Namaskara is an ancient system of Indian exercise. Stand facing the east at
dawn and peacefully chant the mantras to pray Lord Surya and offer red sandals, flowers,
rice grains (Akshatas) with water of simply the water alone as ARGHE (libation) and
perform Surya Namaskara. This whole process must be performed before the sunrise.
Take water in a metal pot and mix all the available veneration materials in it and hold the
pot in your fingers alone keeping the thumbs aside and facing the east and chanting the
following Mantra offer the libation thrice.
DHYEYASADA SVITRIMANDALAMADHYAVARTI
NARAYANAH SORSIJASANASANNIVISHTHAH !
KEYNRVAN, MAKARKUNDALA VAN KIRITI,
HARI HIRANYAMAYA VAPURDHRIT SHANKHA CHAKRAM ||
NAMASKARA
There are twelve positions or a posture involves in Surya Namaskara. With all of these
twelve positions, each and every part of the body gets ample execrsie. Surya Namaslara
also enhances the vision.
Among these twelve positions, ten are Asanas only. The first one and the last one are two
positions. All these Asanas and position are very easy to perform and can easily be
practised by the people of all ages. Together these twelve positions constitute the process
of Surya Namaskara and twenty-five Namaskaras form one Avriti (frequency).
Surya Namaskar must be performed at some open and airy place. Perform Surya
Namaskara slowly without feeling tired (fatigue) or panting and puffing, changing the
feet every time, it must be performed on each of the feet successively.
The completely procedure of performing Surya Namaskara is thus: It begins with the
Mantras, one each for all the twelve Namaskara. These Mantras are as follows:
OM MITRAYA NAMAH
OM RAYAYE NAMAH
OM SURYAY NAMAH
OM BHANAVE NAMAH
OM KHAGAYE NAMAH
OM PUSHNE NAMAH
OM HIRANYAGARBHAYE NAMAH
OM MARICHAYE NAMAH
OM ADITYAYAYA NAMAH
OM ARKAYA NAMAH
OM BHASKARAYA NAMAH
Disorders of the skin and waists are corrected, the back becomes strength and new life
and vigor are pumped into the legs.
It is an easy and effective way of attaining good health and development of personality
for the students.
Disease of the throat is corrected and voice is enhanced. Both mind and body become
healthy.
Procedure : Inhaling the breath through nostrils retain it and bend forward without
folding the knees. Ultimately rest both of your palms on the ground and touch your knees
with your forehead or the nose and exhale the breath that you held so far with audible
sound. If, in the beginning you are unable to rest your palms on the unable to rest your
palms on the ground, simply touch the ground with finger and practice slowly.
BENEFITS :
Disorders of the belly and digestive system are corrected. The chest grows strong, hands
too become stronger and your become well balanced, beautiful and good looking.
Disease of the feet, fingers are also corrected and new lease of life is pumped in week
persons.
Procedure : Inhale the breath through nostrils and pull your right leg backward in such a
way that the knee and the fingers of the foot touch the ground. Push forward your left leg
pressing the abdomen (belly) hard. Then raising your head as high as possible, look
upward. Push down the waist and hold the breath and stay in the osture as long as you
can.
BENEFITS :
The posture stresses the small intestine as well as the seminal vesicles and these are
stretched. Thus this posture helps in correcting the constipation and diseases of the liver.
One get relief from the pains specially of arms, legs and the knees, Bulging waist is
trimmed and slimmed this posture is like a panacea for the abdominal disorders.
If ladies perform this Asana before getting pregnant, the breast fed babies could be saved
from the attacks of many diseases.
Meaning :The man who performs Surya Namaskara daily does not get poor in thousand
births. Hence, give Surya Namaskara an urgent place in your daily routine. And like the
daily rising of the sun. Surya Namaskara is indeed a daily routine.
The intangible benefits are also as many. The planetary afflictions are cured, and one is
able to get much more out of life and destiny.
How to do Surya Namaskaar
Complete your daily chores like bathing etc. and wear fresh clothes. But you should not
eat anything. Stand facing the rising Sun. Fold your hands as in "Namaste". With your
eyes closed, pray silently to Lord Sun.
"Hey Surya Dev , Mera Pranaam sweekar karen , Samasta Bhaagya Janit Sankaton
Se meri raksha karen" ( O Lord Sun, Salutation to you. Please protect me from all ill-
effects that fate may have in store for me).
You can keep a small carpet or piece of cloth to stand on. But it should be clean & kept
safely after the entire activity is over.
There are 12 names of lord Sun, that need to be chanted during the entire exercise. One
name/prayer before commencement of each round. Each round consists of 12
postures/positions and there are 12 rounds.
Tips:
This yoga is performed at dawn. You need not look at the sun directly.
If not exercising on grassy ground, you may use a mat.
Wear simple, loose clothes.
source: http://www.newciv.org/nl/newslog.php/_v60/__show_article/_a000060-
000013.htm
The most powerful and instantly effective Healing Mantra that I use is ...
Om
Hari Om
Hari Om
Hari Hari Om
Hari
( the 'Ha' and the 'Ra' sound )
strengthens and energises the ' chakra ' ( energy center) supporting the liver.
You can also get Divine Healing , Spiritual Healing ,Soul Healing , Energy
Medicine ... all different names to Miracle Healing from Divine Powers
and all mantras having HUM PHAT SWAHA as a part of it ... have effect of healing
our body . So , you can also repeat these most powerful mantras
Om Hrim Strim
Hum Phat Swaha
and
5) For Asthama and all types of Breathing problems , cough etc. ...
This is the most most powerful and famous Buddhist mantra which liberates us from all
our karmic bondages and heals us completely .
This is the other most powerful Buddhist Mantra that gives you all
" Siddhis " ( accomplishments ) by invoking the blessings and grace of all Buddhas
especially the most compassionate Buddha - Padmasambhava
Hum connects your mind to the enlightened mind of the Buddha
Not only you get healing and a very healthy body in physical form
but also all worldly accomplishments and more than that
you also get super ordinary siddhis and attainments that will
free you from cycle of rebirth ...
source:
http://www.divinepowers.org/healingmantras.html
Repeat this mantra as long as you feel joy to chant, to speak it or to think it.
The soft meditative vibration can help us visualize a more peaceful world
shimmering in the light of transformation, a world in which humans begin to honor
the godly nobility in both woman and man. According to the author Henry
Marshall, this mantra also calls for a miracle to protect the Earth's rainforests.
. atha aadityahR^idayam.h ..
Rama, exhausted and about to face Ravana ready for a fresh battle was lost deep in
contemplation. The all knowing sage agastya who had joined the gods to witness the
battle spoke to Rama thus .. 1,2
Oh Rama, mighty-armed Rama, listen to this eternal secret which will help you destroy
all your enemies in battle. 3
This holy hymn dedicated to the Sun deity will result in destroying all enemies and bring
you victory and never ending supreme bliss. 4
sarvamaN^galamaaN^galyaM sarvapaapapraNaashanam.h .
chi.ntaashokaprashamanaM aayurvardhanamuttamam.h .. 5..
This hymn is supreme and is a guarantee of complete prosperity and is the destroyer of
sin, anxiety, anguish and is the bestower of longevity. 5
He indeed represent the totality of all celestial beings. He is self-luminous and sustains all
with his rays. He nourishes and energizes the inhabitants of all the worlds and the race of
Devas and Asuras. 7
He is the pitrs, vasus, sadhyas, aswini devas, maruts, manu, vayu, agni, prana and, being
the source of all energy and light, is the maker of all the six seasons. 9
He is the son of Aditi, creator of the universe, inspirer of action, transverser of the
heavens. He is the sustainer, illumination of all directions, the golden hued brilliance and
is the maker of the day. 10
He is the Omnipresent One who pervades all with countless rays. He is the power behind
the seven sense organs, the dispeller of darkness, bestower of happiness and prosperity,
the remover of misfortunes and is the infuser of life. 11
He is the primordial BEing manifesting as the Trinity. He ushers in the Day and is the
teacher (of Hiranyagarbha), the fire-wombed, the son of Aditi, and has a vast and
supreme felicity. He is the remover of intellectual dull-headedness. 12
vyomanaathastamobhedii R^igyajuHsaamapaaragaH .
ghanavR^ishhTirapaaM mitro vindhyaviithii plavaN^gamaH .. 13..
He is the Lord of the firmament, dispeller of darkness. Master of all the vedas, he is a
friend of the waters and causes rain. HE has crossed the vindya range and sports in the
Brahma Nadi. 13
He, whose form is circular and is colored yellow, is intensely absorbed and inflicts death.
He is the destroyer of all and is the Omniscient one being exceedingly energetic sustains
the universe and all action. 14
nakshatragrahataaraaNaamadhipo vishvabhaavanaH .
tejasaamapi tejasvii dvaadashaatmannamostute .. 15..
He is the lord of stars, planets and all constellations. He is the origin of everything in the
universe and is the cause of the lustre of even the brilliant ones. Salutations to Thee who
is the One being manifest in the twelve forms of the Sun. 15
Salutations to the Eastern and western mountain, Salutations to the Lord of the stellar
bodies and the Lord of the Day. 16
Salutations to the One who ordains victory and the prosperity that follows. Salutations to
the one possessed of yellow steeds and to the thousand rayed Lord, and to Aditya. 17
Salutations to the Terrible one, the hero, the one that travels fast. Salutations to the one
whose emergence makes the lotus blossom and to the fierce and omnipotent one. 18
brahmeshaanaachyuteshaaya suuryaayaadityavarchase .
bhaasvate sarvabhakshaaya raudraaya vapushhe namaH .. 19..
Salutations to the Lord of Brahma, shiva and Achyuta, salutations to the powerful and to
the effulgence in the Sun that is both the illuminator and devourer of all and is of a form
that is fierce like Rudra. 19
Salutations to he transcendental atman that dispels darkness, drives away all fear, and
destroys all foes. Salutations also to the annihilator of the ungrateful and to the Lord of
all the stellar bodies. 20
Salutations to the Lord shining like molten gold, to the transcendental fire, the fire of
supreme knowledge, the architect of the universe, destroyer of darkness and salutations
again to the efflugence that is the Cosmic witness. 21
Salutations to the Lord who destroys everything and creates them again. Salutations to
Him who by His rays consumes the waters, heats them up and sends them down as rain.
22
Salutations to the Lord who abides in the heart of all beings keeping awake when they are
asleep. He is both the sacrificial fire and the fruit enjoyed by the worshippers. 23
The Sun is verily the Lord of all action in this universe. He is verily the vedas, the
sacrifices mentioned in them and the fruits obtained by performing the sacrifices. 24
.. phala shrutiH ..
Raghava, one who recites this hymn in times of danger, during an affliction or when lost
in the wilderness and having fear, he will not lose heart (and become brave). 25
Raghava, worship this Lord of all Gods and the Universe with one-pointed devotion.
Recite this hymn thrice and you will win this battle. 26
asminkshaNe mahaabaaho raavaNaM tvaM vadhishhyasi .
evamuktvaa tadaa.agastyo jagaam.h cha yathaagatam.h .. 27..
O mighty armed one, you shall truimph over Ravana this very moment. Having spoken
this, Agastya returned his original place. 27
Raghava became free from worry after hearing this. He was greatly pleased and became
brave and energetic. 28
Gazing at the sun with devotion, He recited this hymn thrice and experienced bliss.
Purifying Himself by sipping water thrice, He took up His bow with His mighty arms. 29
Seeing Ravana coming to fight, He put forth all his effort with a determination to destroy
Ravana. 30
Then knowing that the destruction of the lord of prowlers at night (Ravana) was near,
Aditya, who was at the center of the assembly of the Gods, looked at Rama and
exclaimed 'Hurry up' with great delight. 31
शीरामरका सतोतम्
~~~
भगवान शी राम का धयान
For gaining a good job place a Kaarya Siddhi Yantra on a copper plate in the night of
Wednesday. Offer flowers on it. Light a lamp and chant just one round of this Mantra
with a coral rosary (मूंगा माला).
Repeat the ritual each night for 8 days, thus concluding the Sadhana on next Wednesday.
The Sadhak must leave the rosary in the roots of Peepal tree. The Yantra he should carry
to interviews and examinations, till he lands a job. After that it should be dropped in a
river or a pond.
http://siddhashram.blogspot.com/search/label/Job
"This is a long mantra to put in a chapter for those just starting off, but is placed here
because it is the most powerful healing mantra I have ever encountered. The very rough
translation is, 'Om, Oh most compassionate Rama please send your healing energy right
here to the earth, to the earth (twice for emphasis.)'
I have seen this mantra completely cure one person from a schizophrenic break who was
in a locked ward. The psychiatrist said he would never lead a life on the outside again. In
the middle of a 40 day sadhana done in his behalf, he was living in a 'halfway house' for
those on the road to recovery. After 40 days of a spiritual discipline done on his behalf,
he was on his own. He has since graduated from Art School which he attended on
scholarship, and is working as an artist.
Another individual who was on medication, took off spurning his pills and disappeared
for a time. After a 40 day sadhana done on his behalf, he had stabilized his life and was
back on his medication without complaint.
A woman I know was in constant pain for four years. She undertook this discipline and
after just a few weeks was in less pain than at any time she could remember over the past
several years. She is still doing the mantra an expects to be pain free relatively soon.
Although the mantra is long, it is simple to say phonetically. If you can, say it 108 times
in a sitting. If you are just starting out, this may initially take up to one hour. After you
are comfortable with the mantra, it will only take you 30 minutes."
from: sanskritmantra.com/simple.htm
On Sai Ram
Title: Re: Mantra for all diseases
Post by: geniusgera on January 10, 2009, 02:13:36 AM
Dear karma Ji
Thanks
Sunil
This Moola Mantra Sanskirt chant was given to humanity through the Grace of Sri
Bhagavan and Sri Amma. When you chant this Moola Mantra, even without knowing the
meaning of it, that itself carries power. But when you know the meaning and chant it with
feeling in your heart then the energy will flow a million times more powerfully. It is
therefore important to know the meaning of the Moola Mantra when you use it.
This Mantra is like calling a name. Just like when you call a person he comes and makes
you feel his presence, in the same manner when you chant this mantra the Supreme
Energy manifests everywhere around you. As the Universe is omnipresent, this Supreme
Energy can manifest anywhere and any time. It is also very important to know that
invocation of the Moola Mantra with deep humility, respect and with great necessity
makes The Divine Presence stronger.
OM
OM has got 100 different meanings. It is said, in the beginning was the Supreme word
and the word created every thing. That word is OM. If you are meditating in silence
deeply, you can hear the sound OM within. The whole of creation emerged from the
sound OM. It is the primordial sound or the Universal sound by which the whole universe
vibrates. OM also means inviting the higher energy. This divine sound has the power to
create, sustain and destroy, giving life and movement to all that exist.
SAT
SAT means all penetrating existence that is formless, shapeless, omnipresent, attribute
less, and quality less aspect of the Universe. It is the Unmanifest. It is experienced as
emptiness of the Universe. We could say it is the body of the Universe that is static.
Everything that has a form and that can be sensed, evolved out of this Un manifest. It is
so subtle that it is beyond all perceptions. It can only be seen when it has become gross
and has taken form. We are in the Universe and the Universe is in us. We are the effect
and Universe is the cause and the cause manifests itself as the effect.
CHIT
CHIT is the Pure Consciousness of the Universe that is infinite, omni-present manifesting
power of the Universe. Out of this is evolved everything that we call Dynamic energy or
force. It can manifest in any form or shape. It is the consciousness manifesting as motion,
as gravitation, as magnetism, etc. It is also manifesting as the actions of the body, as
thought force. It is the Supreme Spirit.
ANANDA
ANANDA means bliss, love and friendship nature of the Universe. When you experience
either the Supreme Energy in this Creation (SAT) and become one with the Existence or
experience the aspect of Pure Consciousness (CHIT), you enter into a state of Divine
Bliss and eternal happiness (ANANDA). This is the primordial characteristic of the
Universe, which is the greatest and most profound state of ecstasy that you can ever
experience when you relate with your higher Consciousness.
PARABRAHMA
PARABRAHMA is the Supreme Being in his Absolute aspect; one who is beyond space
and time. It is the essence of the Universe that is with form and without form. It is the
Supreme creator.
PURUSHOTHAMA
PURUSHOTHAMA has got different meanings. Purusha means soul and Uthama means
the supreme; the Supreme spirit. It also means the supreme energy of force guiding us
from the highest world. Purusha also means Man, and PURUSHOTHAMA is the energy
that incarnates as an Avatar to help and guide Mankind and relate closely to the beloved
Creation.
PARAMATMA
PARAMATMA means the supreme inner energy that is immanent in every creature and
in all beings, living and non-living. It's the indweller or the Antaryamin who resides
formless or in any form desired. It's the force that can come to you whenever you want
and wherever you want to guide and help you.
SRI BHAGAVATI
SRI BHAGAVATI is the Feminine aspect, which is characterized as the Supreme
Intelligence in action, the Power (The Shakti). It is referred to the Mother Earth (Divine
Mother) aspect of the creation.
SAMETHA
SAMETHA means together or in communion with.
SRI BHAGAVTE
SRI BHAGAVTE is the Masculine aspect of the Creation, which is unchangeable and
permanent.
NAMAHA
NAMAHA is salutations or prostrations to the Universe that is OM and also has the
qualities of SAT-CHIT-ANANDA, that is omnipresent, unchangeable and changeable at
the same time, the supreme spirit in a human form and formless, the indweller that can
guide and help in the feminine and masculine forms with the supreme intelligence. I seek
your presence and guidance all the time.
1) Obtain Kamaruba siddhi - a magical power by which you can take any form you
desire. It is a long tedious sadana of certain tantric deity. If you are up to it you can try .
( If you are ready let me know I will write to you the method as founfd in tantric treaties)
Sudarshanaaya Vidmahe
Maha Jwaalaya Deemahi
Thannach Chakrap Prachodhayaad.
http://www.hindudevotionalblog.com/2008/09/sudarshana-gayatri-mantra-of.html
Sri-Sudarshana-Ashtakam
http://www.scribd.com/doc/99747/Sri-Sudarshana-Ashtakam
can u please tell me the exact procedure of videshan mantra and vashikaran mantra and
the number of times these mantras should be chanted. Some one creating trouble in my
marriage , please help
Regards,
Nelson
link removed
1) Obtain Kamaruba siddhi - a magical power by which you can take any form you
desire. It is a long tedious sadana of certain tantric deity. If you are up to it you can try .
( If you are ready let me know I will write to you the method as founfd in tantric treaties)
Hi, I am intereseted in this please send me the details to my id ram.testin at gmail.com
Sai Ram
dhanvantari mantram
mahamrityunjaya mantram
gayatri mantram
I have lots of problems. Ta present I am undergoing financial, job, health and mental
problems. I want some mantra for stability of my husband job. He everytime says that he
will resign as he has problems in his job.Right now we have a small child and no
finanacial backing. I am very tensed.please help me what should i do.
i ve some dobuts ... you ve given some mantras for getting good husband.. i want to know
how many times we want to chant or write per day....
to make our postive in all means .. thou, mind our universal engry what i have to do ???