Sogenji Sutrabook
Sogenji Sutrabook
Sogenji Sutrabook
Chka Osesshin
Prajna Paramita Hridaya Sutra Teidai Dempo Kannon Gyo or Ryogon Shu (2.-7. / 16.-21.each month) Hannya Shingyo Sho Sai Shu (3x) Chin Shu Rinzai Esho Zenji Go Roku No Jo Dai Hi Shu (2x) Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows
1 3 6 22 39 41 42 45 48 50 52 41 58 59
Prajna Paramita Hridaya Sutra Teidai Denpo Kannon Gyo Hannya Shingyo Sho Sai Shu (3x) Dai Hi Shu Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows
Buchinson Shin Dharani 55 Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows 41 58 59 Gyaku Hon Jin Shu (3x) 58
1 3 6 39 41 45 48 50 52 41 58 59
Sgenji Sutrabook
Other Sutras
March 2003
60
Hakuin Zenji Zazen 61 Wasan (morning in the zendo) Hakuins Song of Zazen 63
(chanted morning in the zendo)
65
Chka Shukushin
(lst and l5th of each month)
Dai Hi Shu (slow) Hannya Shingyo Sho Sai Shu (slow/ 3x) Chin Shu Rinzai Esho Zenji Go Roku No Jo Dai Hi Shu (3x) Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki
45 39 41 42 45 48 50 52
44 60
Notes : On any day there may be extra Dai Hi Shu done after the Bodhisattva Vows. The densu's introduction is set in bold italic print or he/she introduces the sutraname.
Hridaya
Maha Prajna Paramita Hridaya Sutra Avalokiteshvara Bodhisattva when practicing deeply the Prajna Paramita perceived that all five skandhas in their own being are empty and was saved from all suffering. 0 Shariputra, form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which is emptiness, form. The same is true of feelings, perceptions, Impulses, consciousness 0 Shariputra, all dharmas are marked with emptiness. They are without birth or death, are not tainted, nor pure; do not increase, nor decrease. Therefore, in emptiness no form, no feelings, no perceptions, no impulses, no consciousness, no eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of
mind, no world of eyes, through to no world of mind consciousness. No ignorance and also no extinction of it. Through to no old age and death and also no extinction of it. No suffering, no origination, no stopping, no path, no cognition, also no attainment, with nothing to attain. The Bodhisattvas depend on Prajna Paramita and their mind is no hindrance. Without any hindrance no fears exist. Far apart from every deluded view they dwell in Nirvana. In the Three Worlds all Buddhas depend on Prajna Paramita and attain unsurpassed, complete, perfect Enlightenment. Therefore know: the Prajna Paramita is the great transcendent mantra, is the great bright mantra, is the utmost mantra, is the supreme mantra, which is able to relieve all suffering and is true, not false. So proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gyate, gyate, paragyate parasam gyate, bodhi svaha!
Busso
BUTSU BUTSU BUTSU BUTSU BUTSU BUTSU BUTSU SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA SONJA
FUNYO MITTA SONJA HANNYA TARA SONJA BODAI DHARUMA DAISHI NISO EKA DAISHI SAN SO KAN SHI ZENJI DO SHIN DAI l ZENJI GUNIN TAI MAN ZENJI EN TAI KAN ZENJI NAN GAKU EJ ZENJI BASO DO ITSU ZENJI HYAKU JO EKAI ZENJI BAKU KIUN ZENJI RINZAI GIGEN ZENJI KO KE ZON SH ZENJI NAN IN EGY ZENJI FUKETSU EN SH ZENJI SHUZAN SEI NEN ZENJI FUNNYO ZEN SH ZENJI SEKIS SOEN ZENJI YO Gl HO E ZENJI HAK UN SHUTAN ZENJI GOSO HO EN ZENJI EN GO KOKU GON ZENJI KUKY JO RYU ZENJI O AN DON GE ZENJI MITTAN KAN KETSU ZENJI SHOGEN SO GAKU ZENJI UN NAN FUGAN ZENJI KIDO CHIGU ZENJI NANPO JO MYO ZENJI SHU HO MYO CHO ZENJI KAN ZAN EGEN ZENJI JU O SO HITSU ZENJI MU IN SO IN ZENJI NIP PO SO SHUN ZENJI
5 GITEN GEN SHO SEKKO SO SHIN TO YO El CHO TAI GA TAN KYO KO HO GEN KUN SEN SHO ZUI SHO l AN CHISATSU TO ZEN SO SHIN YO ZAN KEI YO GUDO TO SHOKU SHIDO MUNAN DO KYO ETAN HAKU IN EKAKU GASAN JITO IN ZAN IEN TAI GEN SHIGEN GISAN ZEN RAI TEKISUI GIBOKU RYO EN GEN SEKI SEI SETSU GENJO ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI ZENJI
7
KA FU N SH YU ZE BO SA l JIN RIKI KO NYAKU l DAI SUI
8 JIN DAN DAN E NI TOKU GE DATSU NYAKU SAN ZEN DAI SEN KOKU DO MAN CH YA SHA RA SETSU YOKU RAI N NIN MON GO SHO KAN ZE ON BO SA MY SHA ZE SHO AKU Kl SH FU N l AKU GEN Jl SHI KYO BU KA GAI SETSU BU U NIN NYAKU U ZAI NYAKU MU ZAI CH KAI KA SA KEN GE GO SHIN SHO KAN ZE ON BO SA MY SHA KAI SHITSU DAN E SOKU TOKU GE DATSU NYAKU SAN ZEN DAI SEN KOKU DO MAN CH ON ZOKU U lCHI SH SHU SAI Jl J H SH SHO SH NIN KY KA KEN RO
Kannon Gy
MY H REN GE KY KAN ZE ON BO SA FU MON BON DAI NI JU GO NI Jl MU JIN NI BO SA SOKU JU ZA Kl K BUTSU SE SON KAN ZE ON BO SA l GA IN NEN MY KAN ZE ON SA ZEN NAN SHI NYAKU U MU RY HYAKU SEN MAN NOKU SHU J JU SHO KU N MON ZE KAN ZE ON BO SA ISSHIN SHO MY KAN ZE ON BO SA SOKU Jl KAN GO ON J KAI TOKU GE DATSU HEN DAN U KEN GASSH NI SA ZE GON
SHO HY
SHO GO MY G SOKU TOKU SEN SHO NYAKU U HYAKU SEN MAN NOKU SHU J l GU KON GON SAN GO KO HAKU SHIN JU T H NYU O DAI KAI KE SHI KOKU F SUI GO SEN P KOKU HY DA RA SETSU KI GO CH NYAK U NAI SHI ICHI NIN MY SHA SH KAN ZE ON BO SA ZE SHO NIN T KAI TOKU GE DATSU RA SETSU SHI NAN ON NIYAKU BU U NIN RIN T Hl GAI MY SHA l ZE IN NEN MY KAN ZE
RU Rl SHA KO ME N
BUTSU G MU JIN Nl BO
TAISHITSU MUMON ZENJI KAKA SHOKAN FUIN YO KON Jl HO SAN SHI l SHI SHI FU
(Ten Directions, Buddhas) (All Venerable Mahasattvas) Three Worlds, All
SHI SON BU SA MO KO SA
ones, BodhisatvattvaNYAKU U Jl ZE SHA KAN ZE ON BO SA MY SETSU NY DAI KA
MO KO HO JA HO RO MI
(The great Prajna Paramita)
GO C H lC HI N IN
9
SA ZE SH GON SHO ZEN NAN SHI MOTTOKU KU FU NYO T T BO SA ISSHlN SH KAN ZE ON MY G ZE BO SA N l MU l SE O SHU J MY SHA
10
NYAKU TA GU CHI J NEN KU GY KAN ZE ON BO SA BEN TOKU Rl CHI MU JIN NI KAN ZE ON BO SA U NYO ZE T DAI l JIN RIKI
11
NYAKU U NIN JU Jl ROKU J NI OKU Jl
12
MU JIN NI BO SA BYAKU BUTSU GON SE SON KAN ZE ON BO SA SE KAI UN GA Y SHI SHA BA UN GA NI l SHU J SEPP H BEN SHI RIKI GO Jl UN GA SA ZEN NAN SHI NYAKU U KOKU DO SHU J l BUSSHIN TOKU DO SHA KAN ZE ON BO SA SOKU GEN BUS SHIN Nl I SEPP TOKU DO SHA SOKU GEN BYAKU SHI BUSSHIN Nl l SEPP BUTSU G MU JIN Nl BO
GO GA SHA BO SA MY BU JIN GY KU YO ON JIKI E BUKU GA GU l YAKU O NYO I UN GA ZE ZEN NAN SHI ZEN NYO NIN KU DOKU TA FU MU JIN NI GON JIN TA SE SON BUTSU GON JU Jl G NYAKU B U NIN KAN ZE ON BO SA MY NAI SHI ICHI Jl RAI HAI KU Y SH T MU l G ZE NI NIN FUKU O HYAKU SEN MAN NOKU FU KA G JIN MU JIN NI JU Jl G KAN ZE ON BO SA MY TOKU NYO ZE
TA SHO NY YAKU ZE KO SHU J J SHIN NEN NYAKU U NYO NIN SETSU YOKU GU NAN RAI HAI KU Y KAN ZE ON BO SA BEN SHO FUKU TOKU CHI E SHI NAN SETSU YOKU GU NYO BEN SH TAN SH U S SHI NYO
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SHUKU JIKl TOKU HON SHU NIN AI KY MU JIN NI KAN ZE ON BO SA U NYO ZE RlKl NYAKU U SHU J KU GY RAI HAl FUKU FU T EN ZE KO SHU J KAI JU Jl G MU JIN NI KAN ZE ON BO SA
KAN ZE ON BO SA MY
13
l TAI SHAKU SHIN TOKU DO SHA SOKU GEN TAI SHAKU SHIN NI l SEPP
14
O l KO Jl SHIN TOKU DO SHA SOKU GEN KO Jl SHIN Nl l SEPP O l SAI KAN SHIN TOKU DO SHA SOKU GEN SAI KAN SHIN Nl l SEPP O l BA RA MON SHIN TOKU DO SHA SOKU GEN BA RA MON SHIN NI l SEPP O l Bl KU Bl KU NI U BA SOKU U BA l SHIN TOKU DO SHA SOKU GEN Bl KU Bl KU NI U BA SOKU U BA l SHIN NI l SEPP KO Jl SAI KAN BA RA MON BU NYO SHIN TOKU DO SHA SOKU GEN BU NYO SHIN NI l SEPP SHIN TOKU DO SHA SOKU GEN D NAN D O l D NAN D NYO O l CH JA NYO SHIN NI l SEPP YA SHA
15
16
KAI G SHI l SE MU l SHA MU JIN NI BO SA BYAKU BUTSU GON SE SON GA KON T KU Y KAN ZE ON BO SA SOKU GE KY SHU HO SHU Y RAKU GON NI l YO SHI
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l Jl ZAI TEN SHIN TOKU DO SHA SOKU GEN Jl ZAI TEN SHIN NI l SEPP O I DAI Jl ZAI TEN SHIN TOKU DO SHA SOKU GEN DAI Jl ZAI TEN SHIN NI l SEPP GUN SHIN TOKU DO SHA GUN SHIN SOKU GEN TEN DAI SH NI l SEPP O l Bl SHA MON SHIN TOKU DO SHA SOKU GEN Bl SHA MON SHIN NI l SEPP
SA ZE GON NIN JA JU SHI HOSSE CHIN P Y RAKU Jl KAN ZE ON BO SA FU K JU SHI MU JIN Nl BU BYAKU KAN ZE ON BO SA GON NIN JA MIN GA T KO
O l TEN DAI SH
O l SH SHIN TOKU DO SHA NI l SEPP SOKU GEN SH SHIN O l CH JA SHIN TOKU DO SHA SOKU GEN SHO JA SHIN Nl l SEPP
T MIN SHI MU JIN Nl GY SHI SHU TEN RY YA SHA KEN DATSU BA A SHU RA KA RU RA KIN NA RA
17
MA GO RA GA NIN Pl NIN T
18
GA l NY RYAKU SETSU MON MY GY GEN SHIN
19
SHU SO SHO DOKU YAKU SHO YOKU GAI SHIN JA NEN Pl KAN NON RIKI GEN JAKU O HON NIN DOKU RY SHO Kl T NEN Pl KAN NON RIKI Jl SHI TSU KAN GAI Rl GE S KA FU NYAKU AKU JU l NY NEN Pl KAN NON RIKI SHISS MU HEN P GAN JA GYU FUKU KATSU Kl DOKU EN KA NEN NEN Pl KAN NON RIKI JIN J Jl E KO UN RAl KU SEI DEN G BAKU JU DAI U NEN Pl KAN NON RIKI Jl TOKU SH SAN SHU J Hl KON NYAKU MU RY KU HIS SHIN N GU SE KEN KU KAN NON MY CHI RIKI GU SOKU JIN Z RIKI K SHU CHI HO BEN JIP P SHO KOKU DO MU SETSU FU GEN SHIN SHU JU SHO AKU SHU SH R BY SHI KU l ZEN SHITSU RY METSU Jl GOKU Kl CHIKU SH WAKU G AKU RA SETSU
20
SHIN KAN SH J KAN K DAI CHI E KAN Hl KAN GY Jl KAN MU KU SH J K
KO JU ZE Y RAKU SOKU Jl KAN ZE ON BO SA MIN SHO SHI SHU GY O TEN RY NIN Pl NIN T SA Nl BUN ICHI BUN BU SHA KA MU Nl BUTSU BUT T ICHI BUN BU TA H MU JIN Nl KAN ZE ON BO SA U NYO ZE Jl ZAI JIN RIKI Y O SHA BA SE KAI
N METSU SHO U KU SUI RAKU DAI KA KY NEN Pl KAN NON RIKI KA KY HEN J CHI WAKU HY RYU KO GAI RYU GYO SHO Kl NAN NEN Pl KAN NON RIKI HA R FU N MOTSU WAKU ZAI SHU Ml BU l NIN SHO SUI DA NEN Pl KAN NON RIKI NYO NICHI KO K J W AKU Hl AKU NIN CHIKU DA RAKU KON G SEN NEN Pl KAN NON RIKI FU N SON ICHI M WAKU Jl ON ZOKU NY KAKU SH T KA GAI GEN SOKU Kl Jl SHIN WAKU S NAN GU RIN GY TOKU JU J NEN Pl KAN NON RIKI T JlN DAN DAN E WAKU SHU KlN KA SA NEN Pl KAN NON RIKI SHAKU NEN TOKU GE DATSU NEN Pl KAN NON RIKI
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ZEN SHO H SHO GU ZEl JIN NYO KAI RYAKU G FU SHI Gl Jl TA SEN OKU BUTSU HOTSU DAI SH J GAN
21
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22
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24
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Ryogon Shu
No Ren Nen Ui J J l H O Z O REN NEN UI J Jl HO ZO REN NEN UI J Jl HO ZO REN NEN UI J Jl HO ZO
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25
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27
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28
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YAKU MU RO SHI JIN. MU KU SHU METSU DO. MU CHI YAKU MU TOKU. l MU SHO TOK KO. BO DAI SAT TA E. HAN NYA HA RA Ml TA KO. SHIN MU KE GE. MU KE GE KO. MU U KU FU. ON Rl IS SAI. TEN DO MU SO. KU GYO NE HAN. SAN ZE SHO BUTSU. E HAN NYA HA RA Ml TA. KO TOKU A NOKU TA RA. SAM MYAKU SAN BO DAI KO CHI HAN NYA HA RA Ml TA. ZE DAI JIN SHU ZE DAI MYO SHU. ZE MU JO SHU. ZE MU TO DO SHU. NO JO IS SAI KU. SHIN JITSU FU KO. KO SETSU HAN NYA HA RA Ml TA SHU. SOKU SETSU SHU WATSU. GYA TEI GYA TEI. HA RA GYA TEI. HA RA SO GYA TEI. BO Jl SO W A KA. HAN NYA SHIN GYO.
Hannya Shingyo
M aka Hann ya H aramita Shingyo KANJI ZAI BO SA.
B KE RA Rl YA SH DO RA S. MO RA S Bl CHI SAN, HO DO R.
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YA HO TO D
SHA YU SHA N. ME TO Rl NO. Bl DO Y CHI SHU HO DO KYA RU M HO DO KYA RU M HO RA Bl D TO Jl T. NO Rl. HO DO KYA RU M. Bl SH EN.
KE TO RYO Kl SH RU T SA BO RY Bl.
TO RYO GY
SHI FU R. HO
SHU SA TO R SO NO KE R. O Kl N TO R. Bl SA Y GY. MO RA Bl R Ml Rl SH
KO RI GY.
TSU RYO Y
SO MO KO.
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TSUISU TSUNE NI KA SHANI ATTE TO CHU O HANAREZU MU l NO SHIN NIN MEN MON YORI SHUTSU NYSU RY D HITO SHIKU KASSU HIN JU, REKI NEN SH Y D JI MOTO ZEN GO
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SU TEN KEN SHI MOCHI KITARU YUE NI SHA SEN NASHI TADA IKKATSU O AMA SHITE NA O SH RY SEN KOTO O Y SU GUGEN NO ZEN RU KOI NEGAW AKU W A AYAMETTE KOSURU KOTO NAKARE SEN NA K SHI CH SH NO Hl TSUTSU SHINDE JOSU.
NASHI RY KA Z NI TAI SHI KYO KOKU KOE O NI SHITE CHIN SEKI O TODOMEZU E O HARATTE NAN MAI SHITE DAI MEI NI REI SHISU K KE SHIJ SHITE T D NI MUKAE JISU D BY TEPPATSU SHITSU O l KOTOBA O TOZU MATSU OI KUMO SHIZUKA NISHITE K NEN TO SHITE JI TEKISU MEN PEKI IMADA IKUBAKU NARAZARU NI MIPPU MASA NI OENAN TO, SU SH B TARE KA TSUTAU KATSU RO HEN, NI MESSU EN GAKU NO R EN IMA TAME NI RUZ TSUTAU MY MU H
SHI FU RA
KAN ZE ON NA MU BUTSU YO BUTSU U IN YO BUTSU U EN BU PO SO EN JO RAKU GA JO CHO NEN KAN ZE ON BO NEN KAN ZE ON NEN NEN JU SHIN KI NEN NEN FU RI SHIN
Kanz eon! Devoti on t o Buddha! One wit h Buddha. In caus e and ef fect t o all Buddhas , and t o Budd h a , Dh a r m a a n d S a n g h a . Ou r Tr u e Nat u re i s Et e rn a l , J oyous , Se lfless and Pur e. Chant ever y m o r n i n g Ka n z e o n , wi t h Ne n ! ( s i n gl e Mi nd ) Ev er y e ve ni n g Ka n z e o n , w i t h Ne n , N e n a r i s e s f r o m M i n d . N e n , Ne n i s n o t s e p a r a t e f r o m Mi n d .
JA JA GYA EI KO
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MO Kl MO Kl RI TO IN , KU RY. YA CH. SHI FU KU RY, SO MO KO.
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Dai Hi Shu
Na Mu K a Sa Tan N o TO RA YA YA NA MU O RI YA BO RYO Kl CH RA YA FU JI SA TO BO YA MO KO SA TO BO YA MO KO KYA RU NI KYA YA EN SA HA RA HA EI SHU TAN NO TON SHA NA MU SHI Kl RI TO I M RA BO RYO Kl CH SHI FU RI TO BO MO KO HO NA MU NO RA Kl JI Kl RI DO SA B SHA MI O TO O RI YA
SHI DO YU Kl. SHI FU RA YA. SO MO KO. SO MO KO. MO RA NO RA. SO MO KO. SHI RA SUN. O MO GYA YA. SO MO KO. YA. SO MO KO. SHA Kl RA O SHI DO YA. SO MO KO. HO DO MO GYA SHI DO YA. SO MO KO. RA YA. SO MO KO. RA YA. SO MO KO. NA MU KA RA TAN, NO, TO RA YA, YA. NA MU O RI YA. BO RYO KI CH. SHI FU RA YA. SO MO KO. SHI TE DO, MO DO RA, HO DO YA. SO MO KO. MO HO R, SHIN, GYA NO RA KIN, J HA GYA SO B MO KO SHI DO NO RA KIN, J.
TO RY, TO RY HO JA MO KO HO JA YA CH. TO RA TO RA. CHI RI N SHI FU RA YA. SHA RO, SHA RO, MO MO. HA MO RA. HO CHI RI. YU Kl YU Kl. SHI NO SHI NO, O RA SAN, FU RA SHA R. HA ZA HA ZA. FU RA SHA YA KU RY, KU RY, MO RA KU RY, KU RY, Kl RI. SHA RO, SHA RO. SHI RI SHI RI. SU RY, SU RY. FU JI YA, FU JI YA.
KE. MO.
FU DO YA, FU DO YA. MI CHI RI YA. NO RA KIN, JI. CHI RI SHU NI NO. HO YA MO NO. SO MO KO. SHI DO YA. SO MO KO. MO KO SHI DO YA.
RYO GYA CH
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HITOSHIO RENMIN KENN EN SH I. TATOE AKUSHU ONTEKI TO NATTE. WARE O KONO SHIRI W ARE O KURUSHIMURU KOTO ARU MO. KORE W A KORE BOSATSU GONGE NO DAI JIHI NI SHITE. MU RY GRAI GAKEN HENSHU NI YOTTE TSUKURI MASERU WAGA Ml NO ZAIG O SHMETSU GEDATSU SE SHI ME TAMOU HBEN NARI TO.
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Bosatsu in English
Disciples,
Gangyo
Mon
RENGE O HIRAKI ICHI GE ICHI BUTSU O GEN JI ZUISHO NI JDO O SHOGON SHI.
NYORAI NO KMY KYAKKA NI KENTETSU SEN NEGAW AKU W A KONO KOKORO O MOTTE AMANEKU ISSAI NI OYOBOSHI. W ARERA TO SHUJ TO ONA JIKU SHUCHI O WADOKA NI SEN KOTO O.
when I humbly observe the true nature of things, all are the marvelous manifestation of the Tathagata's truth. Atom by atom, instant by instant, all are none other than his mysterious radiance. Because of this our virtuous ancestors extended loving care and reverence toward even such beings as birds and beasts. How, then, can we be but humbly grateful for the food, drink, and clothing that nourishes and protects us throughout the day, these being in essence the warm skin and flesh of the great masters, the incarnate compassion of the Buddha? If it is so even with inanimate objects, how much more should we be kind and merciful towards human beings, even those who are
foolish. Though they become our sworn enemies, reviling and persecuting us, we should regard them as bodhisattva manifestations who, in their great compassion, are employing skillful means to help emancipate us from the sinful karma we have produced over countless kalpas through our biased, self-centered views. If we awaken in ourselves this deep, pure faith, offering humble words and taking sincere refuge in the Buddha, then with every thought there will bloom a lotus flower, each with a Buddha. These Buddhas will establish Pure Lands everywhere and reveal the radiance of the Tathagata beneath our very feet . May we extend this mind throughout the universe, so that we and all sentient beings may equally bring to fruition the seeds of wisdom.
Daisegaki
Ja Jin Nyu R Shi SAN SH l SH F IN KAN HA KAI SHIN l SH YUI SHIN Z NA MU Jl H F
NA MU Jl H H
NA MU SA B
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NA MU H SHIN Jl RAI NA MU TO H Jl RAI RAI RAI NA MU Rl FU l Jl RAI NA MU KAN RO YO Jl RAI NA MU O Ml TO Jl RAI NA MU O Ml TO BO Y TO TO GYA TO Y TO NI YA T TSU BO Ml O Ml Rl T SHI TA BO Ml O Ml Rl T O Ml Rl T GYA Ml NI Bl GY RA CH Bl GYA RA T GYA GYA N SHI TO GYA Rl SO MO KO JIN SHU KYA Jl JIN NIN SHI FU SHI O SA SH U Kl JIN GEN KAI B MON SHA KEN SH IN D O Ml R NA MU MY SE SHIN Jl NA MU K HA SHIN Jl GA
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KUN T BU HEN JIN Ml RAI l SHI SHUN SAN ZUN PA SHI Jl TEN Kl JIN SH GO KIN SU Jl KY SU Jl HEN l SHI Kl JIN KY GEN HO TA BU MO Kl RO TEI SON SHA FU RA JU BU KYU MO SHA Rl KU SAN NAN NYO SU IN SAN NYU SHI AN SHI SAN ZU HA NAN KU SHUN SAN KYU MO KYU KO SEN NAN SU JIN SHU RIN NUI SAN JIN ZU Jl H
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SHIN ME SAN SO NI TE SA RA BA TA TA GYA TA BA RO GYA NI SA TA HA RA Ml TA HA Rl HO RA NI SA RA BA TA TA GYA TA Kl Rl DA YA CHI SHU TA NO CHI SHU CHI TA MA KA BO DA REI BA SA RA GYA YA SO GYA TA NO Bl SHU TEI SA RA BA HA YA TO Rl GYA CHI HA Rl Bl SHU TEI HA RA CHI NI HA RA DA YA A YU KU SHU TEI SAN MA YA CHI SHU CHI TEI MA NI MA NI MA KA MA NI TA TA DA BO DA KU CHI HA Rl SHU TEI Bl SO BO DA BO CHI SHU TEI JA YA JA YA Bl JA YA Bl JA YA SA MO RA SA MO RA SA RA BA BO DA Jl SHU CHI TA SHU TEI HA RA DA
GEN NI SU KUN TEI FU GYU O l SHI GO TEN l SHUN SAN KAI KYU JIN BU DO Jl HO SAN SHI l SHI SHI FU SHI SON BU SA SA MO KO HO JA HO RO Ml MO KO
KY KIN T SH IN BU J
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BA Jl Rl BA ZA RAN GYA RA BEI BA ZA RAN HA BA TO BA MA SHA Rl RAN SA RA BA SA TO BA NAN SHA GYA YA HA Rl Bl SHU TEI SA RA BA KYA CHI HA Rl SHU TEI SA RA BA TA TA GYA TA SHI SHA MEI SAN MA JIN BA SO EN TO SA RA MA TA TA GYA TA SAN BA JIN BA SO Jl SHU CHI TEI BO Jl YA BO Jl YA Bl BO Jl YA Bl BO Jl YA BO DA YA Bl BO DA YA Bl BO DA YA SA MAN DA HA Rl SHU TEI SA RA BA TA TA GYA TA Kl Rl DA YA CHI SHU TA NO CHI SHU CHI TA MA KA BO DA REI SO W A KA BO DA YA
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Mu Jo Jin Jin
MU MYO NO HO W A HYAKU SEN HAN GO NI HO AI O KOTO KATASHI W ARE IMA KEN MON SHI JUJI SURU KOTO O ETARI NEGAW AKU W A NYORAI NO SHIN JITSU GI O GESHI TATEMATSURAN KOTO O.
Shikuseigan
SHU JO MU HEN SEI GAN DO BON NO MU JIN SEI GAN DAN HO MON MU RYO SEI GAN GAKU BUTSU DO MU JO SEI GAN JO
The Dharma, incomparably profound and exquisite is rarely met with even in hundreds of thousands of millions of kalpas. We are now permitted to hold it, see it, hear it and accept it. May we awaken to the deep true Mind of Tathagatha.
Fu E Ko
(TAKUHATSU)
NEGAWAKU WA KONO KUDOKU O MOTTE AMANEKU I SSAI NI OYOBOSHI WARERA SHUJ O TO MI NA TOMO NI BUTSUD O J ZEN KOTO O JI PPO SANZE I SSAI NO SHOBUTSU SHSON BOSATSU MAKA SATSU MAKA HANNYA HARAMI TSU.
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Hakuin Wasan
Zenji
Zazen
HOROBU AKUSHU IZUKU NI ARINU BEKI JDO KATAJIKENAKU MO KONO NORI O HITOTABI MIMI NI FURURU TOKI SANTAN ZUIKI SURU HITO W A FUKU W O U RU KOTO KAGIRI NASHI IW ANYA MIZUKARA EK SHITE JIKI NI JISH SHSURE BA JISH SUNAW ACHI TKARA ZU
Hakuin Zazen
Zenji's Song
of
SHU J HONRAI HOTOKE NARI MIZU TO KRI NO GO TOKU N ITE MIZU O SHUJ NO HOKA NI HANARETE KRI NAKU HOTOKE NASHI SHUJ CHIKAKI O SHIRAZU SHITE TOKU MOTOMURU HAKANASA YO TATOEBA MIZU NO NAKA NI ITE KATSU W O SAKEBU GA IE NO KO TO NARITE HINRI NI MAYOU NI KOTONARA ZU ROKUSHU RINNE NO INNEN W A ONORE GA GUCHI NO YAMIJI NARI YAMIJI NI YAMIJI O FUMISOETE ITSUKA SHJI O HANARU BEKI SORE GOTOKU NARI CHJA NO
SUNAW ACHI MUSH NITE SUDENI KERON O H ANAR E TAR I IN GA ICHINYO NO MON HIRAKE MU NI MU SAN NO MICHI NAOSHI MUSO NO S W O S TO SHITE YUKU MO KAERU MOYOSO NARAZU MU NEN NO NEN O NEN TO SHITE UTAU MO MAU MO NORI NO KOE SANMAI MUGE NO SORA HIROKU SAEN KO NO TOKI NANIOKA MOTOMU BEKI JAKUMETSU GENZEN SU RU YUENI TSHO SUNAW ACHI RENGEKOKU KONO Ml SUNAW ACHI HOTOKE NARI. SHICHI ENMY NO TSUKI
MAKAEN NO ZENJ W A ARI FUSE YA JIKAI NO SHOHARAMITSU NENBUTSU ZANGE SHUGY T SONO SHINA KI
SHOZENG Y MlNA KONO UCHI NI KISURU NARI HITO MO TSUMISHI MURY NO TSUMI ICHIZA NO K W O NASU
All sentient beings are essentially Buddhas. As with water and ice, there is no ice without water; apart from sentient beings, there are no Buddhas. Not knowing how close the truth is, we seek it far away -- what a pity! We are like one who in the midst of water cries out desperately in thirst. We are like the son of a rich man who wandered away among the poor. The reason we transmigrate through the Six Realms is because we are lost in the darkness of ignorance. Going further and further astray in the darkness, how can we ever be free from birth-and-death? As for the Mahayana practice of zazen, there are no words to praise it fully. The Six Paramitas, such as giving, maintaining the precepts, and various other good deeds like invoking the
Buddha's name, repentance, and Spiritual training, all finally return to the practice of zazen. Even those who have sat zazen only once will see all karma erased. Nowhere will they find evil paths, and the Pure Land will not be far away. If we listen even once with open heart to this truth, then praise it and gladly embrace it, how much more so then, if on reflecting within ourselves we directly realize selfnature, giving proof to the truth that self-nature is nonature. We will have gone far beyond idle speculation. The gate of the oneness of cause and effect is thereby opened, and not-two, notthree, straight ahead runs the way. Realizing the form of no-form as form, whether going or returning we cannot be any place else. Realizing the thought of no-thought as thought, whether singing or dancing, we are the voice of the
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DAIJI O SATOTTE HOTOKE NO EMY O TSUGI MOROMORO NO SHUJ O DOSHITE BUSSO NO ON O
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Dharma. How vast and wide the unobstructed sky of samadhi! How bright and clear the perfect moonlight of the Fourfold Wisdom! At this moment what more need we seek? As the eternal tranquility of Truth reveals itself to us, this very place is the Land of Lotuses and this very body is the body of the Buddha.
HZEN KOTO O TSUGI NI KOINEGAW AKUW A SORE GASHI RIN MYO JU NO TOKI SHBY SH N SHICHI NICHI l ZEN NI ARAKAJIME SHI NO ITARAN KOTO O SHITTE ANJU SHNEN MATSU GO JIZ AI N I KONO Ml O SUTE OW ATTE SUMIYAKA NI
BUTSUDO NI SHJI
MANO ATARI SHOBUTSU NI MAMIE SHGAKU NO Kl O UKE HOKKAI NI BUNSHIN SHITE AMANEKU SHUJ O SAN ZE ISSAI NO SHOBUTSU SHOSON BOSATSU MAKASATSU MAKA HANNYA HARA MITSU
beings who suffer in the round of birth and death. In this way we offer our gratitude for the compassion of the Buddhas and the Patriarchs. Our further prayer is not to be extremely ill or to be suffering at the time of departure, to know its coming seven days ahead so that we can quiet the mind to abandon the body and be unattached to all things at the last moment wherein we return to the Original Mind in the realm of no birth and no death and merge infinitely into the whole universe to manifest as all things in their True Nature and with the great wisdom of the Buddhas to awaken all beings to the Buddha Mind. We offer this to all Buddhas and BodhisattvaMahasattvas of the past, present and future in the ten quarters and to the Maha Prajna Paramita.
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About Chanting From t he mos t ba sic tenet of Zen, self and Buddha are one. B u d d h a ' s m i n d i s o u r mi n d . We s l e e p, wa ke up, e a t , a nd wor k wit h the mi nd of Buddha. Si mpl y c hant sutr as wit h your whole Mi nd, chanting sutras only for the sake of chanting sutras. To explai n it f ur ther, ears mouth, voice, and mi n d b ec o me On e a n d d eep s a ma d hi is entered. By chanting sutras in t his wa y the deep link between all wi ll be r ealized; Mi nd wi l l ext end t hr oughout the universe and inner and outer worl ds become One. Eko In an interim chant by the Dens u, Head Monk or Roshi, any power or merit gained by t h e s a ma d h i o f t h e s u t r a chanting is offered to all beings. This chant is called an "eko." Dharani "Dha rani" is tr anslated "t hat which hol ds" by the Chines e. I t i s a l o n g v e r s e ma n t r a which is c onsi der ed "t o hol d" deep meani ng and power f or those who recite it, though it ma k es no i nt e l l ec t ua l s e ns e. It was a pr actice of Shi ngon, and wa s inc or por ated in the Chi nes e Zen of the Sung Dynas t y, whi c h wa s br ought back to Japan by the Japanese Ze n Mas ter s .
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Hannya Shingyo / Heart Sutra: Embodi es the essential teachings of Mah a ya na Budd hist prac t i ce Tedai Dempo B uss o No Myo Go : The na mes of t he Bu ddha wh i ch existed prior to Shakyamuni, t he n Sha kya muni a nd t h ose i n the lineage of dharma t rans mis sion Kannon Gyo: Part of the Lotus Sut ra , a Ma ha yana t e xt fr om India 1500-2000 years ago. Its theme is the ever presence of the Bodhis attva of Compas sion Ry ogon Shu: Pa rt of t he Suran gama Sutra. Its theme is the development of the mind of training people Sho Sai Shu: A Dharani to be chanted quickly for harmony and concentration Ri nz ai Esho. . . : The i nt r oduc t i on to the Rinzai Records Da i Hi Shu: Ori g. a devot i ona l s u t r a t o t h e Lo r d o f De at h ( Sh i va ) . Th i s s ut r a i s oft en r e ad i n me mor y of t hos e wh o had ka rmi c c onnec t i ons wi t h Sogenj i or me mbers of the Sangha Bosa ts u Gan Gyo Mon: A s utra wri t t e n b y Tore i Zenj i , di s ci ple of Ha kui n Zenj i , i n the 18t h Century. (als o English vers ion) Da i s e g a ki : Li s t i n g a n d v e n e ra ting t he s pi ri t s who ha ve s upported and trans mitt ed the practice Buchinson Shin Dharani: For al l temple-pr otecting deities Gya ku Hon Ji n Shu: t i on Dha rani Shi kus ei ga n: bodhisattvas Purivica-