Spectrum Knowledge
Spectrum Knowledge
Spectrum Knowledge
SPECTRUM OF
KNOWLEDGE
Complete Works of
Pandit Shriram Sharma Acharya
(Samagra V³ngmaya)
A Brief Resume
Spectrum of Knowledge
ISBN-81-8255-001-07
Second Edition
2004
Published by :
Yug Nirman Yojna,
Mathura, U.P. (India), 281 003
Ph: 91-1334-260602, 261955
Fax: 91-1334-260866
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Spectrum of Knowledge
PREFACE
T
he life of Pandit Shriram Sharma Acharya reflects the nitid glow
of divinity indwelling in the eternal origin of spirituality. His
personality was a harmonious conjugation of a devoted saint,
spiritual scientist, yogi, eminent scholar and visionary. His
contributions in the freedom movement of India and in social
reformation from the religious platform stand as the monuments of
dedication to truth, love and justice.
His enlightened wisdom and spirituality had a reach into the deepest
depth of human mind. He had felt the pains of humanity through
heart. He could therefore identify the root cause of the ailing state of
the world today as the crisis of faith, people's ignorance of the
powers of the inner self, and the lack of righteous attitude.
Pranav Pandya
INDEX
1 THE LIFE AND WORKS OF A VISIONARY AND
THE ARCHITECT OF A NEW ERA
(Yug DraÌht³ K³ Jºvan Darïan ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
5 SELF DISCIPLINE :
THE SOURCE OF SPIRITUAL TREASURE - 1
( S³dhan³ Se Siddhi - 1 ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43
6 SELF DISCIPLINE :
THE SOURCE OF SPIRITUAL TREASURE - 2
(S³dhan³ Se Siddhi - 2 ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48
61 MARRIED LIFE:
AN IDEAL PHASE FOR ASCETIC PRACTICES
(Grahastha : Eka Tapovana) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 311
P
andit Shriram Sharma Acharya was a rishi of the present age
whose heart pulsated with divine love for all. Every moment of
his life was devoted to the welfare of people and refinement of
the moral and cultural environment of life. He also pioneered
renaissance of spirituality and creative integration of modern and
ancient sciences and religion -- in a manner, most relevant and
necessary in the present circumstances of human life.
His writings carry the force of his enlightened inner self and have the
power to let his thoughts reach deep into the minds and hearts of the
readers. Each of his books is a milestone, a guiding pillar in the
corresponding discipline of knowledge. His eloquence, logical
arguments, authentic references, illustrations and experiences, and
comprehensive discussions intimately engaging the readers'
psychology are indeed remarkable. Perhaps this is the reason why
his literature has been well received by people from all walks of life
possessing different intellectual and psychological backgrounds.
His literature also serves as an effective means of collective
enlightenment.
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The first volume sketches the life of Acharya Sharma. It gives us the
rare opportunity to sharing his experiences in the great Himalayas,
experiences of his spiritual endeavors, his devotion, his encounters
with the ups and downs and ever-new challenges of an austere and
duty-bond married life dedicated to social welfare…. Above all, the
volume would allow us to share with him, his serene love and
compassion for all beings…., which grew and expanded with every
breath of his pious life. This volume also introduces the subject
matter, focus and scope of the successive volumes of the Vangmaya
series.
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The science of music, tantras, mantras and the cosmic and spiritual
dimensions of sound are discussed in volume no. 19, 95 and 96 of the
vangmaya series. These volumes also report and review the findings
of scientific research in modern laboratories on ultra- and infra- sonic
waves and beyond…., and give new directions to advanced research.
Multifarious aspects of sound and the science of mantras are covered
here. These range - from the harmonious configuration of syllables in
the mantras, the psychological and physical impact of the specific
sonic pattern generated by their repeated enunciation…., to …. the
origin and expansion of music…; importance of collective chanting
of mantras …. to … the state-of-art and scope of music therapy….;
genesis and perennial expansion of the universe in the eternal sound
of Omk³ra….., to …. the realisation of Shabda-Brahm and Nada-
Brahm and attainment of ultimate bliss and divine culmination
through Nada yoga…, etc.
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The knowledge extracted from the scriptures, and the new directions
cited for research on the esoteric components like the endocrine
system, ….etc, and interdisciplinary studies of neuro-biochemistry,
bioelectricity, hormonal secretions, psychology, yoga and the
science of spirituality, add to the invaluable contributions of these
volumes.
The above volumes together with the volume nos. 4-6, 20-21, 57-58,
73-75 and 80 will apprise us with the source of immense power
hidden in our own body and mind and motivate ideal evolution of
our personality with practical guidance. Acharya Sharma has
envisaged awakening of divinity in man (vol. 54) as the natural
process of evolution of consciousness which can be initiated by
spiritual refinement. Quest for decipheration of the interrelation
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It was sometimes in 1960 when he had translated all the 4 Vedas, 108
Upnishadas, 6 Darshanas, 18 Puranas, Yogavashishtha, and
hundreds of Ârañyakas and Brahmanas in Hindi with lucid
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Gurudev Shriram Sharma was a rishi of the present era. Knowing the
psychology of people today, and recognizing the non-relevance, in
the present times, of the allegoric characters and the background of
life depicted in the Puranas, he endeavored substituting the latter by
eloquent literature - written in similar narrative and conversational
style, which would preach the eternal principles of happy,
progressive and ideal life in scientific light with practical guidance of
special relevance in modern age. He wrote the "Pragya Purana" for
this purpose. Volume 38 of this Vangmaya series introduces the first
six parts of this Purana of our century. The volume nos. 68, 91-92, 94
and 105 contain compilation of his recorded speeches, letters,
selected thoughts and poem and songs. These provide an excellent
mode for self-learning and contribute to enlightenment of the masses
by setting a lively interaction between the readers and the noble
guru, Acharya Sharma.
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The volume nos. 43-45, 50-52, 67, and 97-99 also contribute in the
above sequence where Acharya Sharma has compiled the inspiring
episodes of many great people of the ancient and the modern times,
encompassing almost all circumstances and different walks of
human life. The lives and works of the elevators of culture, devotees
of altruist service, glories of world history, great men and women
whom the world will owe for ever…., are also described here. The
volumes 69 and 70 together present an encyclopedia of quotable
quotes from different scriptures of almost all religions of the world,
and the thoughts and sayings of great personalities and
distinguished talents of immortal glory. The author's explanation on
the unified purpose and teachings here, make these volumes more
useful and remarkable.
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(vols. 66, 106) to help ushering into a bright era of moral, cultural and
spiritual evolution. The boons of scientific and technological
advancement would then be used righteously to embark upon
progress with peace and happiness for all and resurrection of the
divine dignity of humanity.
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National Development:
Social Reformation:
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He foresees the 21st century as women's century (vol. 62). The earlier
the human society learns this and helps elevation of the status of its
oppressed and so-called 'weaker' half, the better it would be… The
above volumes also cite comprehensive reviews of women's
contributions to the world history, their revered status in the
(original) Indian Culture. The history of deterioration on the
socioeconomic and religious fronts and the negative psychological
trends, misconceptions and misdeed, which led to discrimination
between man and woman, are also discussed trenchantly. The
reviews also include those of the past, present and future of the
women liberation movements, which sprouted with the intellectual
civilization and the advent of liberal thinking and democratic
developments.
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to demonstrate that married life is indeed the ideal phase for ascetic
practices and spiritual refinement and also for contributing to the
worldly progress of the society. His guidance on child development
and eminent training of the younger generation (vols. 63, 76-77)
should be also read and followed by all those who care for the future
of human society.
The global welfare activities under the Yug Nirm³ñ Yojan³ are not
confined to providing external help to the needy and deprived ones.
Rather, this mission aims at finding viable solutions to improve the
status of people's life forever. It aims at enabling people solve their
own problems and help educe confidence and positive thinking in
others too. The personality development programmes (vols. 20, 80)
of this mission focus at arousing the inner potentials of the
individuals and giving positive and creative orientation to their
talents…. The programmes of self-reliant education, coupled with
moral elevation and spiritual refinement - initiated under the banner
of this mission since 1971, have set shining examples of what is an
ideal service of the human society (vol. nos. 66, 100-101, 106-107).
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The last message of Gurudev (refer vols. 1, 108) unfolds the divine
purpose of his incarnation….. Part of it reads -"The light of which I have
been an instrument a medium will not extinguish with my withdrawal from
the physical realm. I assure all my parijans that I will continue living and
working with them at Shantikunj and elsewhere in my astral-causal body
……. and guide, help and inspire them in their efforts to lead humanity into
the Golden Era of Truth, Light and Immortality. I will finally merge into the
Blissful Luminous causal self ……., after humanity has taken decisive leap
into the cosmic consciousness and attained the light of the New Era of
spiritual Unity, Harmony and Peace…….
May this Vangmaya series educe the afflatus of his spiritual charge in
our souls and motivate each one of us to arouse and realise the high
realms of humanity under his divine guidance.
•••••
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H
uman life is bestowed on us as an invaluable treasure of
physical, intellectual, mental and spiritual powers. Every
domain of our life is endowed with such astonishing potentials
which are beyond our imaginations. In ordinary case, most of us
remain unaware of the capabilities and the mental powers hidden in
our own self…. Awakening and creative use of these resources leads
to enormous successes and supernormal attainments in every
dimension of life.
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possession…., and thus decline and fall for ever…. On the contrary,
he can touch the highest realms of success and divine elevation if he
so desires and accordingly adopts the path of righteous evolution of
his conscious faculties. It is the collective impact of our own attitudes,
our own aspirations and efforts which shapes the course of our
development and directs the fate of our life too. No one, not even the
divine powers of Thou could ever change the fortunes of the person
who refuses to change his attitude and wants to seek excuses in the
adversities of circumstances.
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Worship of the God living in human self - the deity of life requires
cultivation of righteous attitude and adoption of disciplined and
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•••••
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U
p³san³ of the Omnipresent, Omniscient, Omnipotent
Supreme source of Consciousness Force is said to be of
fundamental importance in human life. Literally, the Sanskrit
word "Up³san³" (=Upa + ³san³ ) means "siting near…." . Its
implications in the Indian Philosophy and Science of Spirituality are
far more deeper… Here, the word "Up³san³" is always used to
imply - a devotional practice, a mode of activating the linkage
between the individual and the cosmic consciousness, between the
soul and its eternal divine origin….. Up³san³ is therefore also
referred as a yoga. Up³san³ - is a core component of the Bhakti
Yoga.
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The purer and higher the level of one's shraddh³ in divinity, the
greater will be the endowment of the conceptualized divine virtues
in his personality…. and the stronger and more radiant will be his
inner self.
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Prayers emanated from the heart through pure devotion are also
equivalent to up³san³ based on japa and dhy³na. The warmth of
sentiments generated during such a prayer melts the devotee's ego
and transmits his inner call to the cosmic centers of Thy expression….
and brings back divine blessings…. In the moments of tragedy,
severe adversities and helplessness, one prays to the Almighty
through the deepest depth of his heart; he remembers nothing accept
the eternal kindness of the Omnipotent… All ego, selfish desires,
ambitions, …., etc vanish in no time….. A similar state of selflessness
is a prerequisite in up³san³. If one prays in this state, for the welfare
of all beings, for healthy development of the world, for collective
progress and righteous evolution of intelligence….., his prayer
indeed becomes so powerful that it conjugates his consciousness
with the divine consciousness of the up³sya. Continuity and
consistency of this samarpana yoga inculcates divine virtues in the
devotee and bestows Thy blessings upon him.
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•••••
It is rather a sad irony that people these days mistakenly assume that
they have embarked on the path of self-realisation merely by uttering
some words, performing certain rituals or making certain offerings
to the Deity. They never try to transform their thoughts, character
and attitudes in the light of the Indwelling Spirit which is a must for
spiritual progress. I have always been cautious not to allow this
falsity to enter into my way of s³dhan³. This path is realistic,
practical and easy to be followed by and beneficial to the common
mass of humanity. My way of life should be studied keeping this in
view.
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T
he treasure of Indian Culture is endowed with invaluable
pearls. The philosophy and science of yoga is an ageless jewel
among these whose glow has been illuminating, since the times
immemorial in human history, the internal and external world of all
those who have adorned it in the crown of their lives…. The yoga
s³dhan³s - methods of practising yoga in an orderly and scientific
way, have been devised by the seers of yore who had perfected the
knowledge of human body and mind and experienced the eternal
relationship between the individual consciousness and the
omnipresent cosmic consciousness.
The science of yoga is much deeper than any other branch of science.
The s³dhan³ procedures designed here also work at the level of
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The ancient rishis had described the inner faculties of a human being
as extrasensory sources of divine powers and referred them by
different names of God. The successive stages of yoga and the
disciplines of s³dhan³s are devised for gradual purification and
strengthening of the body and mind and eventual awakening of
inner potentials. These work at the external level of the gross body by
way of specific physical exercises and pr³ñ³y³mas and energize
every component of the body - from organs to muscles and nerves
and from cellular to molecular systems.
•••••
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T
he methods of s³dhan³s (spiritual endeavors) devised,
practised and advocated by the ancient Indian scientists of
spirituality appear to most people as part of some kind of
mystical knowledge and magical practices. More esoteric and
adventurous seem to be the supernormal attainments (siddhis)
associated with the success of these s³dhan³s. The detailed
knowledge of the original philosophy and science of s³dhan³s and
siddhis cannot be collected and accessed by people today because of
the vast expansion and depth of the field and the destruction and
deformation of most scriptures that took place during the long span
of intermediate periods of history - especially the medieval era….
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How our mode of life, daily routine and quality of food-intake affects
our physical, mental and spiritual health is also discussed in the
present volume in the context of "Âh³ra Shuddhi-Satva Buddhi"
with substantial practical guidance. Basic disciplines of s³dhan³s
are presented here with focus on elementary s³dhan³s. Successively
higher levels of tapa s³dhan³s and yoga s³dhan³s are dealt in the
next volume.
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Pt. Shriram Sharma has discussed here the significant role of the gur¿
(spiritual master) in any s³dhan³. While he emphasizes the
importance of sacrifice of ego in the feet of a revered gur¿ and
describes how the blessings of a noble gur¿ ( satgur¿) may help
transmutation of the disciple's personality and inculcation of siddhis
in the latter, he has also warned against the fake `gurus' who exploit
the faith of innocent devotees in the name of yoga, s³dhan³ and
spirituality. He has brought into light how the much advertised
'siddhis' like - extracting specific material substances from air or
empty space; or, producing desired items in the fist…., etc. - are
nothing better than magic shows which can be mastered by way of
special effects of light, mesmerism or some t³ntrika practices….
Exposition of such 'siddhis' reflects the immature or mean mentality
of the so-called 'yogºs' who are greedy for cheap popularity or are
driven by ego….
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.... the grace of divine souls is granted only for public good, for the
growth of righteous attitudes and tendencies in humanity and it is
not showered on anyone who hankers after fame or material
prosperity. These enlightened souls have no kith or kin, opponent or
rival. The all-pervading Spirit, manifested as Soul of Humanity, is
their Deity and they yoke their chosen and beloved souls in the service
of the Divine in humanity. In the light of this new insight, I at once
recollected the master- disciple relationship of Ramkrishna-
Vivekananda, Samarth Ramdas-Shivaji, Chanakya-Chandragupta,
Gandhi-Vinoba, Buddha-Ashoka. Where, however, the relationship
is based on mere exhibition of funny and frolicsome miracles, it
should be construed that a reprehensible tendency like jugglery is
going on between the so-called Guru and his disciple.
–– Excerpts from “My Life Its Legacy and Message”
Autobiography of Pandit Shriram Sharma Acharya
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I
f s³dhan³ - determined endeavor of spiritual refinement, and
up³san³ - devotional practice aimed at excelling inner faith in
divinity, are performed sincerely while systematically following
the associated disciplines, there is no reason why any one should not
attain remarkable success. Often people get attracted towards
up³san³ in order to get rid of the adversities or scarcities of life or to
get instant peace of mind…. Many people want to perform s³dhan³s
to attain supernormal talents and potentials, some also choose this
path because of internal urge. However, no one can become a true
s³dhaka (devotee) in a matter of few days, months or even years,
unless he has dedication, deep faith and perseverance and has
conditioned his body and mind for the specific s³dhan³s.
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Awakening of the ' ³jn³ chakra' or the 'sixth sense' by tr³taka and
bindu yoga s³dhan³ is also discussed in this volume. The
interpretation of the allegorical representations in the Puranas -
concerning the third eye of lord Shiva , is deciphered here to show
how the light of discerning prudence enables one control the
downward flow and loss of vital force and helps refinement of sex-
element. (The latter aspect is discussed at length in the context of
KuñÃalini S³dhan³ in vol. 15 of the vangmaya series.)
The different types of tr³takas and the modes of practising them are
discussed in the present volume in detail. Every body can practice
these…. Gradual improvement of eyesight, mental concentration
and memory indicate proper progress of these yoga s³dhan³s.
Ultimate success endows the s³dhaka with intellectual sagacity,
discreet and thorough reasoning and supernormal faculties such as -
clairvoyance, premonition, supernormal memory, etc.
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It is hoped that the present volume would remove the mists of doubts
and misconceptions and guide the illuminated path of s³dhan³s
leading to glorious success and divine attainments (siddhi).
•••••
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A
dhy³tma -- the field of knowledge and experiments of
spirituality, is a deeper science based on realizations, reasoned
thoughts and logically established and verified principles.
Though, its principal focus lies in the domains of Cosmic and
Individual Consciousness and deeper cores of Human- Psychology,
it is as scientific in its methods as Physics or any other branch of
material based Natural Sciences.
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of the aura around the body, good health, impressive personality and
eminence are some of the easily visible attainments of initial success
in these s³dhan³s.
immense relief and peace and escalation of vital energy and intellect
coupled with remarkable changes in their attitude towards life in a
short span of forty days.
The present volume also introduces some new yoga s³dhan³s which
are not there in Patanjali's Yoga Sharstra. These include - the Atma
J³garana yoga, Samyakatva yoga, Âtma vik³sa s³dhan³ upw³sa,
Kriy³ yoga and Pragy³ yoga. These help past healing, improvement
in bodily and mental health and awakening of the inner self. The
s³dhan³s, based on the sublime powers of eternal sound and its
manifestations in the 'music' pervaded in the nature and inside the
human body…., such as - the Laya yoga, Nada yoga, Swara yoga,
Granthi yoga, S¿rya yoga, Shakti yoga, Vishwa yoga etc, are also
covered here. These s³dhan³s penetrate the deeper domains of
consciousness and lead to the enlightenment of the astral (causal)
body too…..
Satgur¿ is the one who has attained real knowledge and beatified
success in in devout s³dhan³s of spiritual elevation and who has the
power to see the inner character and personality of a devotee and
provide adept guidance for s³dhan³s suitable to the latter's level.
Shraddh³ and Vishw³sa - pure devotion and intrinsic faith in the
central theme, ideology and mode of practice of the s³dhan³ are
described as essential as the sincerity of endeavor and unperturbed
observance of the necessary disciplines for viable success of any
experiment in Adhy³tma. Presence of the three - Shraddh³,
Vishw³sa and Satgur¿ with availability of pure, peaceful and
spiritually empowered atmosphere ensures the ultimate success of
the dedicated endeavors of the s³dhaka.
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F
aith in God forms the very basis of all religious developments
and has intimate relationship with Human Psychology. Despite
this, nobody, not even the theists and scholars of Theology have
been able to define Thy- realization. Each one of us has his or her
own imaginations, perceptions and understanding of God. This
somewhat depends on our intrinsic make-up, training and
environment of life and mental conditioning…. Whatever be our
imagination of His 'forms', if our faith is true and piet, our 'God'
certainly offers us immense love, courage and motivation to live with
moral dignity…..
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think, realize and feel through the deeper core of our sentiments, the
truth in what he explains.
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The best way, as discussed by the author here, to search for the
existence of God - is to try realizing HIS presence in the deep cores of
our own inner selves. In Acharya Sharma's words - "If we ought to
assign a definition to God…., we may identify HIM as an absolute
ensemble of - preeminent virtues, divine tendencies of serene love,
compassion and altruist service…., piet sentiments, pure intellect
and divine culmination of inner strength and morality….. As the
level and extent of these qualities increases in the individual self, the
latter gets more and more illuminated by Godliness and the presence
of God in the inner self becomes more real and transparent….." .
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•••••
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T
he self-existent eternal power of Supreme Consciousness - the
source of all existence and activity, was realized by the Indian
sages of yore as G³yatrº. It is defined as Vedm³t³- the genesis of
all Vedas. The four Vedas - Rik, Yaju, S³ma and Atharva and hence
all streams of knowledge are said to have originated from G³yatrº.
The absolute knowledge described in the Vedas is fundamental to
the expression of consciousness, to all activities of living beings and
the Nature through the four major components of life pertaining to -
Rik (religion, spirituality, auspiciousness and peace), Yaju
(potentials of physical and intellectual progress), S³ma (creativity,
play and enjoyment) and Atharva (materialistic development). The
Indian scriptures describe that Lord Brahma - the eternal creator,
had created the cosmos with the help of the knowledge emanated
from G³yatrº in the Vedas.
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How the rishis had devised and practised the methods of G³yatrº
s³dhan³ and what have been the views and experiences of the
spiritual saints, eminent scholars and great personalities of the later
ages - is also highlighted in this volume. G³yatrº is defined in the
Vedas as the source of all spiritual powers. It enlightens the soul and
educes immense strength in the s³dhaka (devotee). What makes a
person a true devotee? How do ordinary people engaged in worldly
chores proceed along the path of self-restrain and spiritual
refinement? Detailed answers to such queries and doubts are
provided in this volume emphasizing the importance of intrinsic
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G³yatrº is also the source of all the par³ - manifested in the tangible
world, and apar³ - subtle, branches of absolute knowledge. The
Chhandogya Upanishad states "G³yatrº V³ Idam Sarva Bh¿tam
Yadidam Kincha " implying that - "the entire universe is a reflection
of G³yatrº power…". There is nothing in the world which cannot be
accomplished by G³yatrº s³dhan³. The up³san³ (devotional
meditation) of G³yatrº is indeed the simplest and best way of
worshiping all divine powers of Thou.
The present volume is the first in the set of seven volumes (nos. 9 to
14) - of the Vangmaya series, which are devoted to the great
knowledge - encompassing philosophy, science, spiritual
experiments, supernatural attainments and boons…., of G³yatrº
s³dhan³. The scientific and philosophical aspects are briefly
introduced in this volume with greater emphasis on the
deliberations on the G³yatrº s³dhan³ as glorified in the ancient
scriptures. The readers are advised to read all the successive volumes
of this set to get maximum details and authentic and convincing
answers to their queries. Gurudev Shriram Sharma has gifted this
treasure to the modern age. Now, it is up to us how we all benefit
from it.
•••••
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INTENSIVE REVIEW OF
GAYATRI MANTRA
(G³yatrº S³dhan³ K³ Gahan Vivechana)
A
nyone who has ever had an exposure to the Indian Philosophy
and the Science of Spirituality must have heard of the G³yatrº
Mantra. That the spiritual endeavors (s³dhan³) of G³yatrº
transmute the personality and awaken divine sentiments and talents
- must have been experienced or noticed by every one who has
sincerely devoted himself to G³yatrº s³dhan³ or has had an
opportunity to study the life of a true S³dhaka (devotee) of this
spiritual experiment of the highest kind…..
The visible world is said to be created using the five basic elements
(the pancha mah³bh¿tas) - prathvº, jala, agni, v³yu and ³kasha.
The S³nkhya Darshan - one of the six principal schools of ancient
Indian Philosophy, affirms the existence of twenty four other
'elements' which constitute the complete expansion of the subtle
world and spiritual realization. These twenty four subtle elements
are said to be perfectly configured by the Indian rishis of yore in the
twenty four specific syllables (words) of the G³yatrº Mantra. Each
of these twenty four syllables is a seed of a distinct stream of divine
power. These twenty four powers are described as twenty four
deities in the rhetoric representation of the ancient scriptures.
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MIRACULOUS ATTAINMENTS
THROUGH GAYATRI MEDITATION
(G³yatrº S³dhan³ Ke Pratyakïa Chamatk³r)
T
he G³yatrº Mantra inspires righteous intellect and elevates
prudence and devotion. It is a universal prayer and the supreme
mantra of all ages. Chhandogya Upnishada describes the
existence, expansion and activities of the world as a reflection of the
eternal vibrations of G³yatrº (Mantra). According to Adi
Shankaracharya , "G³yatrº represents the limitless Brahm - eternal,
omnipresent, absolute existence of Thy .Consciousness Force...". As
per the Vrahadaranyakopanishada - "One, who realizes and attains
the essence of the knowledge of G³yatrº in life, becomes Omniscient
and Omnipotent". The s³dhan³ of (grand spiritual endeavor) of
realization of G³yatrº bestows immense boons on a true devotee
and activates the divine element imbibed in his individual self.
The origin of the divine culture and philosophy of ancient times has
been attributed to the G³yatrº Mantra. The Indian rishis of yore -
who are honored as perfect beings, had devoted their lives to the
s³dhan³ of G³yatrº Mantra for the ultimate realization and spiritual
refinement of the inner self and attainment of divine potentials.
G³yatrº s³dhan³ has also been an integral part of the lives of the
spiritual saints and sages of the later ages.
The revered head of the Arya Samaja, Anand Swami has expressed
his experiences and accomplishments during G³yatrº s³dhan³ in a
book entitled "Anand Gayatri Katha". Acharya Sharma has
elucidated his own experiences and spiritual attainments through
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T
he Indian rishis - saints, sages and scholars of yore had realized
the origin of the presiding power of the universe through
absolute devotion and perfect spiritual experiments. They had
described the eternal source of time, knowledge, pure intellect,
prudence, foresight, creation, welfare and ultimate peace as - the
deity, divine mother G³yatrº . The eternal source of omnipresent
divinity was discovered by them in the form of the G³yatrº Mantra
which is glorified as - the essence of the Vedas and the origin of the
ancient Indian Philosophy and its divine culture.
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•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 12, An Introduction
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The gross, subtle and astral bodies of individual self are said to be
subtly covered by the Pancha kosha - annamaya kosha (body cell),
pr³ñamaya kosha (life cell), manomaya kosha (mind cell), vigy³namaya
kosha (knowledge cell) and ³nandamaya kosha (beatitudious bliss cell).
These are also described as five doors successive opening of which
leads the soul towards absolute liberation from all bonds and ultimate
unification with its eternal divine origin.
The word "kosha" in Sanskrit and Hindi languages also means treasure.
The pancha kosha contain five secret treasures of enormous potentials
endowed on the human self attainment of which removes all
deficiencies, complexities, stresses, worries, sufferings and agonies
and successively transmutes human life into divine one. The Bhragu
Valli section of Tattiryopanishad and Shatpatha Brahmana (15|17|31)
and Vrhadaranyaka Upanishda mention these aspects in detail.
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O
amk³ra - the eternal, omnipresent, self-originated sound of
"Oa®" is said to be the sublime source of existence of the
cosmos. The G³yatrº Mantra - the first Mantra known since
the origin of time and creation of nature, is said to have emanated
from this self-existent n³da (eternal sound). The essence of the
ancient Indian philosophy and its glorious human-values is said to
have generated from this Mantra. This Mantra, a unique compilation
of twenty four syllables and vowels in Sanskrit language, is
described as the source of creation of the four Vedas and hence of all
dimensions and ultimate expansion of knowledge.
Indian spiritual masters and devotees of all ages have practised the
japa - anushth³nas (spiritual endeavors of meditation and disciplined
enunciations) of the G³yatrº Mantra. This Mantra has been recited
infinitely many times since the time of yore. Its vibrations are
pervaded in the subtle world and penetrate the aura of vital energy
and the ideosphere of the s³dhaka (devotee) whenever the latter is
engrossed in the japa of this mantra with deep meditation on the
glow of rising sun and having inner faith in its divine origin. These
cosmic vibrations influence the s³dhaka's brain-waves and eliminate
the deficiencies and disorder in the mental domains too.
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T
he ancient Indian scriptures mention that Lord Brahma - the
omnipresent supreme creator had attained the supreme
knowledge of G³yatrº which is said to be the origin of all the
spiritual, conscious, unconscious and super conscious faculties,
cosmic energy and material existence. The cosmic power of G³yatrº
used for the creation and perceptible realization of this universe is
named as S³vitrº. The philosophy and subtle science of G³yatrº
aims at the collective awakening of the righteous intellect, divine
sentiments, altruist creativity and eminence. The science of S³vitrº
deals with the origin and proper utilization of matter and energy.
The third and the last part of the volume mentions about the t³ntrika
methods. This branch of spiritual s³dhan³s has been most
misleading and ill-understood because of the maligned influences of
the medieval era. The v³ma-m³rgº or t³ntrika s³dhan³s are short-
cut methods like.... 'jumping from the top of the hill in order to come
down', or that of 'atomic energy explosion', .... as compared to the
'slow and time-testing elevaion process' of the dakshina-m³rgº or
m³ntrika yoga s³dhan³s.
The t³ntrika s³dhan³s are highly risky like ' using hydrogen
bombs' and were therefore kept secrets by its inventors of yore.
Only deserving disciples were taught these principles and practices
after ensuring that the latter would use these with due care and only
for altruist purposes as per the dire needs of time.
illusions spread during this dark period of human history had even
maligned the image of spiritual sciences and yoga at large. In order to
eliminate these misconceptions and fears, Acharya Sharma has
clearly explained the difference between the mantra based yoga
s³dhan³s and the t³ntrika s³dhan³s.
***
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I
ndian philosophy and culture is developed around the central idea
of continuity of life. Living body is described here as an 'inn' and
the soul as a 'voyager'. The gross body made up of physical
substances is mortal but the soul - an eternal expression of the
absolute supreme consciousness, is immortal. It can never be
destroyed, damaged or injured.... The holy Gita quotes (2|20) -
Na J³yate Mriyate V³ Kad³cinn³yam Bh¿tv³ Bhavit³ V³ Na Bh¿yah|
Ajo Nityah Sh³shvatoayam Pur³ño Na Hanyate Hanyam³ne Sharºre ||
Meaning: The soul is never born nor does it ever die. It does not come
into being in any age. It is self-existant and eternal. It does not get
hurt or die even after the body, in which it is manifested, dies....
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The nature of the karmas of the past life and their consequences is
unknown.... It is only the present which lies in our hands. Noting the
continuity of life and the reality of the principle of karmaphala, we
must start the process of self-analysis, self-refinement and ideal
shaping of our destiny from today instant.
This volume (no. 16) deals with a topic which belongs to the hidden
and complex domains of spiritual science and philosophy.
Nevertheless, the lucid style of writing and mastery of the author in
the subject and his thorough understanding and realization of
human psychology through depth has made it an interesting,
informative and thought- provoking book for everybody.
***
Pt. Shriram Sharma Acharya Vangmaya Vol. 16, An Introduction
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P
r³ña Shakti (the vital power or source of life-force) is
manifested as some kind of bioelectrical energy which is
pervaded in the world like air, sky, heat, light, ether and
plasma..... Higher amounts of this power in a living being is reflected
in greater courage, alacrity, vitality and brilliance. This is a source of
vitality and vigor in the body and of sagacity and talents in the mind.
It accounts for the ojas (splendor or of energy and strength) of the
gross body and tejas (eminence and creativity) of the subtle body
(mind).
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aspects of the eternal existence and evolution of the subtle body and
the pr³ñamaya kosha are highlighted here with live examples.
•••••
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ASTONISHING FUNCTIONS OF
HUMAN BRAIN
AND MIRACLES OF MIND
(Chamatk³rº ViïeÌat³on Se Bhar³ M³navº MastiÌka)
H
umanbody is the most evolved and marvellous creation of
nature. Every component - from organs to nerves, muscles,
tissues, cells, molecules and subtler functional units of this
living system reflects the limitless excellence and absolute perfection
of the Omnipotent eternal creator. The crown organ - brain is the sole
regulator of this arcane automatic system. Because of its wonderful
memory system, nonstop multiple activities of information
processing, learning, computing and decision making, etc. almost
instantly, the human brain is often referred as the supreme computer
which is the most remarkable 'product' of nature's eternally
advanced technology. The intellectual and sentimental domains of
consciousness pertain to its subtle counterpart - the mind.
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Few people seem to know that the left and right components of the
human brain largely work independently and complementarily. The
principal role of the left side brain consists of motor control and
regulations of other bodily activities. The right side brain - also called
the "philosophical or religious brain", conducts the sensory functions
and the sensitive mental processes pertaining to - thinking,
imagination, artistic creativity and the soft sentiments like
compassion and devotion, intrinsic faith and emotional inclination
etc...
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T
he knowledge of Shabda Brahm N³da Brahm is an important
branch of the Indian school of spirituality. The science and
philosophy of the Shabda Brahm encompasses the
methodology and effects of mantra-japa, prayers, collective
chanting and s³dhan³s of the veda mantras and that of the N³da
Brahm deals with the origin, expansion and influence of music. This
is a broad classification. The s³dhan³ of Shabda Brahm enables a
s³dhaka (devotee) to send his or her prayers and calls via the
medium of mantras up to the divine cosmic centers and thereby
connect the individual consciousness with Thee. The s³dhan³s of
N³da Brahm complete the communication cycle by bringing
'cosmic-signals' (divine messages and inspirations) to the s³dhaka
via the realization of the sublime sounds (an³hata N³da) in the
inner self.
Shabda Brahm forms the basis of the science of mantras and the
realization of the Nada Brahm is the major objective of the s³dhan³s
of N³da yoga. The self-existing cosmic vibrations of the subtle sound
of Oamk³ra are regarded to be the eternal source of energy and
motion and hence of the creation of the universe and the existence of
nature.... Shabda and N³da manifested in the cosmic energy of
sound give rise to the energies of heat, light and other basic streams
of powers existing in the universe. The N³da (cosmic vibration) of
the Shabda (eternal sound) is the originator of everything that exists
in nature. It is indeed the source of the omnipresent manifestation of
the supreme consciousness - the Parabrahm. Therefore, Shabda
and N³da are regarded as the reflections of Brahm.
The author has also discussed in detail the deep aspects of the science
of mantras and the associated s³dhan³s. He describes mantra yoga
as the endeavor to master the generation and utilization, without any
external means or instruments, of the immense power of sound for
specific noble purposes. He investigates N³da yoga as a dedicated
practice for the inculcation of supernatural faculties of realizing the
subtle sounds indwelling in the cosmos and attaining the knowledge
of the unknown.
s³dhan³s of mantra yoga and n³da yoga together lead to the absolute
realization of Shabda Brahm - N³da Brahm and attainment of the
ultimate state of beatitude and divinity. Shabda Brahm and N³da
Brahm are described in the Indian scriptures as the eternal and
omnipresent subtle bodies of the Parabrahm. The s³dhan³s of shabda (
mantra) yoga and n³da yoga are integral parts of the spiritual
experiments on awakening of the KuñÃalini - the extrasensory
'serpentine power' or the latent 'coil' of vital force existing in every
human being. This book also focuses on such high realms of
spirituality and presents the relevant information with clarity and
necessary guidance.
The author, Pt. Shriram Sharma, has discussed the paramount role of
v³k (absolute, spiritually refined voice) in mantra yoga. He describes
the four successively subtler levels of human voice (v³nº) and
presents the methods, for the control and refinement of the v³nº and
normal mental faculties, which can be practised by everybody
everyday to gradually lead to the spiritual elevation of the v³nº up
to the highest level - the v³k He further writes on - how the latent
power of a mantra is activated if it is enunciated through such a
refined v³nº which incorporates the devotees's vital spiritual energy
and inner strength.
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•••••
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S
pecific ascetic endeavors (s³dhan³s) pertaining to the
knowledge, realization and spiritual culmination of life are
described in the ancient Indian scriptures in philosophical and
subtle scientific terms. Philosophy of spiritual s³dhan³s identifies the
demarcation between animals and humans to remind and guide the
human beings of the rare opportunity available to them in this life.
Even divine powers would aspire to attain human form which is
regarded as the best creation of thee.
Âsanas are designed to fine-tune the s³dhaka's body. They serve the
dual purpose of physical exercise and conditioning the internal
components of the body which are associated with the extrasensory
power centers (chakras) of the endocrine system and specific bundles
and knots (n³dº gucchaka and granthis) of the nerves. ³sanas also help
focusing the agile mental tendencies and thus condition the mind for
greater concentration. Sukh³sana, Vajr³sana, Sulabh³sana, Padm³sana,
Siddh³sana etc are practised in sitting postures.
Some ³sanas, practised under S¿rya Namask³ra and Pragy³ Yoga and
the ³sanas like Ardhamatsyendr³sana, Pashcimott³n³sana,
Bhujang³sana, May¿r³sana, Sarv³ng³sana, Chakr³sana, Trikon³sana,
etc, stretch and create pressure on different organs and affect the
spinal column and nerve-muscle network and are recommended for
specific effects on the intra-body processes. Shav³sana is performed
after all other ³sanas, as it offers soothing relaxation to the body and
pacifies all stresses.
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Different types of mudr³s and bandhas (postures of hand, face etc, and
pressure controlling activities) are associated with some ³sanas to
excite specific energy centers or regions within the body which
otherwise remain dormant. Of the 84 original ³sanas the author has
focused only on those which can be performed by most people
without any difficulty or risk and induce positive effects on the gross
(physical), subtle (mental) and astral (spiritual) bodies of the s³dhaka.
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It is hoped that this volume would wane out all apprehensions and
misconceptions and myths about yoga s³dhan³s and educe self-
confidence in the readers to realize their own potentials and dignity
as human beings and come forward to refine and elevate their
personalities accordingly. Aspirants of demonstrative practical
guidance and training are welcome to the s³dhan³ camps of
Shantikunj, Hardwar.
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 20, An Introduction
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UNLIMITED POSSIBILITIES OF
EVOLUTION OF PERSONALITY
(Aparimita Sambh³van³on K³ Âdh³ra M³navºya Vayktitva)
G
urudev Shriram Sharma Acharya considers that a human
being is an astray child of God who has lost his identity. If
awaken and activated, the divine powers existing in his
inner self in a dormant state, can indeed lead to his sublime
transmutation into an omniscient and omnipotent person. It is a pity
that unaware of his divine origin and astonishing potentials, he lives
in a state of ignorance and hunts for progress, peace and happiness
only in the external means.
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Today, when the world is facing the severest crisis of faith and falling
moral values, the creative ideology and edifying deliberations of Pt.
Sharma inspire optimism and offer viable solutions towards happy
and graceful survival of humanity. His first book entitled "Main Ky³
H¿n?" ("What am I?") was published in 1940. This book was written
in the self-analyzing style of the ³tmopanishad and makes the
readers realize why and what to know about themselves. It was sold
in record number and several editions were brought out till 1948. It
was reprinted in 1989-90 and is in constant demand and circulation
since then. Translations in English and several Indian languages are
also published and have guided thousands of people towards
righteous development of personality together with a progressive
and happy life.
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•••••
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I
n its living state, the human body is said to be a miniature of the
universe. It is an ensemble of astonishing powers. Decipheration of
the mysterious activities of consciousness in this marvellous
creation and adoption of the philosophy and concurrent mode of life
lead to supernatural attainments in physical, mental and spiritual
dimensions of life. Understanding the Anatomy and Physiology of
the human body and activities of the brain - has been an active area of
research in the modern age. It has now been realized that elucidation
of the brain functions and mind-body relationships is not possible
without deeper research in human psychology.
The state of mind directs the thoughts and actions and thus
determines, in a major way, the course of the life of an individual.
Everybody experiences the immense power of mind in day-to-day
life. It is indeed the mind, which, depending upon its sansk³ras
(inherent tendencies), leads the individual self towards a life bonded
by the materialistic attachments and agony of unlimited desires or
towards a liberated life glowing with divine blissfulness....
It is said that the jºv³ (soul in the astral body) manifests itself in
human form through the subtle layers of innerself - mana
(conscious mind), buddhi (intellect), chitta (unconscious mind) and
ahank³ra (sense of self existence). Whatever we feel and think, so we
express in our behavior through our speech and deeds. Impressions
of the nature of our deeds are continuously assimilated in the chitta -
as sansk³ras. The sansk³ras (inherent tendencies) accumulated
since the earlier lives and the past phase of the current life shape one's
intrinsic character. The conscious mind and intellect are
transcendentally directed by the unconscious mind. It is this sublime
core of mind - chitta , that needs to be refined for successive progress
in elevation from ordinary mortal being to great personalities, form
conscious to para-conscious, super-conscious and angelic levels....
Amongst the external - dealing with the physical world, and the
internal - pertaining to emotions, inner convictions and latent
tendencies - domains of human life, the ancient Indian experts of
psychology had given importance mainly to the internal ones.
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Introvert study of the self and critical analysis of our own behavior,
habits and aspirations give us an idea of our inherent nature.
Determined endeavors to eliminate the weaknesses and enhance the
piety of sentiments and thoughts begins the process of refinement of
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•••••
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COMPLEMENTARITY OF SCIENCE
AND SPIRITUALITY
(Vigy³na Aur ³dhy³tma, Paraspara P¿raka)
T
he misconception that 'science and spirituality are mutually
exclusive' - has been prevailing in the minds of many people
since long.... At a superficial level, the two streams of knowledge
aimed at decipheration of the ultimate truth appear to be
contradicting and nullifying each other's principles. The early period
of modern scientific development cultivated a visible or tangible
evidence driven reasoning and logic. This advocated a general belief
that all progress and intellectual civilization of mankind has been
possible only because of the material based scientific investigations
and developments.
The misdeeds of the medieval era in the name of religion and the
misinterpretation of the ancient sciences of spirituality fueled the
simultaneous propagation of the so called rational thinkers and
modern scientists that - "religion and spiritual philosophy are tools of
the dull day-dreamers which drive people's credulous minds into an
'intoxicated state' of halucination and superstitions and thereby
revert the direction of intellectual progress..." . Nevertheless, saintly
schoalrs and sages of human psychology and spirituality of all ages
have shown disagreement with such superficial and prejudiced
conclusions. Same have been the views of the founder fathers of the
modern science who had the acumen to see the facts beyond the
perceivable existence of the world.
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unalloyed love for all . For him, the science of spirituality is that of
ultimate evolution of human psychology and absolute knowledge.
The material based modern science and the science of consciousness
were described by him as the two sides of the same coin. Both are
mutually complementary. The existence of either is incomplete
without the other. The edifice of a truly progressive and happy world
would rest on the strong foundation of these two pillars. In his
views, if science is the mind then spirituality is the heart of human
life.
Starting from our solar system to its surrounding clusters and the
ensemble of their respective galaxies, the author gives a glimpse of
orderly movements in the cosmos. Emissions of the energy
radiations from the sun - the center of our solar system and the
appropriately controlled reception of the same by the earth make life
on this planet possible. Similar perfection of gravitational balance
and mutual transmissions exist among other stars, planets and
planetary systems in the universe. By giving reviews of the scientific
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More arcane are the functions of the cellular, molecular, atomic and
smaller entities - each of which contains an orderly 'universe' of its
enormous components at gradually subtler levels. These also
demonstrate the marvellous self-organizing eternal system of the
supreme, self-existing power. We all live in the limitless ocean of
consciousness.... The same Consciousness Force is vibrating within
us, within every being, every component of life.... The difficult
subject matter of (bio)physical sciences and the fields of
consciousness in above context are dealt with excellent clarity and
continuity by the author. This ease with in-depth analysis of complex
topics and lucid style of presentation is indeed rare to find. It makes
the present volume unique in many respects.
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•••••
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SCIENTIFIC RELIGION
ETHOS OF FUTURE
(BhaviÌya K³ Dharma Vaigyanika Dharma)
M
ost of us know only what is perceivable through the physical
senses. Though some information about the subtle activities
of the invisible world is available from the scriptures and
deliberations on the experiences of spiritual saints, many people
refuse to accept its truth because it is not visible or provable by
modern scientific methods.... Little do they know that their
perception of science - limited to tangible experiences or
mathematically derivable logic, narrows down the very definition of
science. If the true meaning of science is understood - as search of
truth beyond any barriers of matter and visible world, there would
be no difficulty in accepting the fact that spirituality also falls in its
periphery which pertains to sublime domains of realizations.... This
attitude widens the scope of knowledge and search of ultimate truth
through perfect integration of modern sciences and the ancient
science of spirituality and religion. Why it should and how it can be
achieved is the central theme of this volume....
The author, Pt. Shriram Sharma Acharya emphasizes the need for
reviewing the present form of religious philosophies and practices in
scientific light with prudent acumen to eliminate baseless,
preposterous convictions, blind faith, superstitions and mindless
rituals/customs. As far as possible, the commonality between
scientific and religious approaches to social upliftment and welfare
and the similarities and mutual complementarity of the findings of
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the two streams should be presented jointly. This would remove the
prejudices from each sides and accelerate healthy progress of both.
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Religion would not serve its real purpose unless naturally adopted as
an integral part of human life. This will be possible only if its
authentic and rational relevance is proved in true scientific light with
an open mind considering all aspects of human life - ranging from
social to psychological and developmental to ecological...etc.
Consistent control of universal ethics or religion is necessary to
maintain moral values and healthy and happy survival of the world.
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A
ll activities in the limitless expansion of the universe are said to
have generated from a grand eternal yajna (Yagya). Atharva
Veda (9.15.14) describes Yagya as: "Ayam Yajna Vishvasya
Bhuvanasya N³bhih" - implying Yagya as the fundamental process
of manifestation of nature. Lord Krishna quotes in the holy Gita
(3|10)
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T
he first hymn - "Agni Mºde Purohitam" of RigVeda generated in
Thy-voice is said to have given knowledge of kindling fire to the
first man on the earth. The knowledge of other powers of Nature
is said to have descended afterwards. Fire and thermal energy are
also the key sources of materialistic development. "Fire worship" is
prevalent in one form or the other in almost every religion or cult. In
Hindu religion and Indian culture, the sacrificial fire of Yagya is of
auspicious importance. The philosophy of Yagya, its implications in
human life and scientific and logical perspectives are discussed in
volume number 25 of Pt. Shriram Sharma Acharya Vangmaya series.
The present volume is devoted to the scientifically viable aspects of
Yagya - especially the effects of Yagya on mental and physical health
and environment.
Gurudev Shriram Sharma writes that - among the five basic elements
(pancha mah³bh¿ta), which constitute the gross world and the
gorss and teh suble bodies of living beings, the prathvº tatva
(substances and properties of earth) is most prominent in perceivable
Nature. Absorption of different odors from the atmosphere affects
the subtle properties of this element. Combustion of havan s³magrº
in Yagya produces soothing odors inhalation of which energizes the
prathvº tatva in the bodies of the s³dhakas (y³jakas) who perform
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the Yagya. The fumes and vapors of the herbs fumigated in Yagya
are absorbed by the skin-pores and the entire body. This removes the
impurities and deficiencies, if any, of the natural substances of earth
which are essential for health and vigor of the body. Inhalation of the
herbs and other nourishing substances of the havan s³magrº which
are subtlized and sublimated in Yagya-fire takes them directly into
the blood stream and reaches every component, every corner of the
body and thereby improves the body's resistance and vitality.
Yagya generates special energy fields and also increases the amount
of negative ions and ozone in the surrounding atmosphere and thus
activates the flow of vital energy in the y³jakas. Understanding the
interrelationship between the Yagy³gni (fire and energy field of
Yagya) and the power of pr³ña - vital energy, is fundamental to
understanding the principle of total natural cure by Yagya. The
Brahmvarchas research institute founded by Acharya Sharma has
taken up pioneering research projects on scientific study and
applications of Yagya based therapies - Yagyopathy.
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T
he present period of change of a millenium is also a special
juncture of great transition. Prophecies of the seers of the ancient
and the modern times share common views about the critical
circumstances before the dawn of a new era…. The world today is
apparently passing through the most arduous and challenging phase
of crises and calamities. Under the threats of nuclear and star wars,
the existence of life on the earth seems to be lying at an edge of
extinction today… The possibilities of brighter era appear to be
realizable by nothing less than a miracle… Perhaps these are the
moments for which Lord Krishna has assured in the holy Gita as -
"Age after age….., I come into being…., to protect the pious life along
the righteous path of truth and to devastate the evil tendencies,
terrors and disorders……".
Gita are also given here along with the proofs on correct methods of
computation of planetary time according to the ancient Indian
Science of Astrology.
The author, Gurudev Shriram Sharma has described the past twenty
to twenty-five years (1980 to 2005 A.D. approximately) of yug sandhi
as the anti-climax of the darkness of Kaliyug which ought to end
with the glow of the dawn of Satyug…. This period has and will
witness severe destruction, disorder, anarchy, natural calamities,
wars, explosive situations, terror, hunger, epidemics, large scale
disturbance and decline of human values…. Apart from the
poisonous pollution of the atmosphere and disruption of the
ecosystem, the unprecedented occurrences of tragic incidents, steep
rise in aggressive tendencies, massacres, rapes, psychological
disorders, frequency of suicides, ever new diseases….. etc have also
dangerously polluted the environment of life in this transition
phase…..
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Be that the excerpts form ancient scriptures - including the holy Bible,
Kalki Purana, Bhavishya Purana etc., or the published utopia based
hypotheses of the thinkers like Alvin Toffler, Fritjof Capra, Prof.
Hamische McRae etc, all have been analyzed thoroughly in this
volume in the context of the future of the world in this new
millenium.
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The present volume would acquaint the readers with the gamut of
authentic predictions about the future of the world in the new
millenium. It will also warn about the disastrous end of the misdeeds
of today and provide detailed guidance on -"How to go about…?",
"What to do….?",…… in order to march towards the glorious future.
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 27, An Introduction
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T
he present volume is an authentic document on the rapidly
changing circumstances at the critical junction of two
milleniums…. It elucidates the nature of the divine force of
spiritual energy working behind the transmutation of the
environment of life…. to venture into a newer and brighter era…..
Until the past several decades, the possibilities of happy future were
dimmed by the thick smog of the apprehension and despair caused
by the threat of nuclear wars, unabated pollution of environment,
population explosion and the likelihood of natural calamities
because of disruption of the harmony of the ecosystem…. It was
impossible to imagine how the course of events of would ever be
diverted well in advance before the 'dead-end'. But, soon there
appeared a silver line of the promising hopes affirmed by Pt. Shriram
Sharma Acharya, who, because of his clairvoyance, could see the
nature of activities of the sublime world…..
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Those feeling the pains of the ailing state of humanity today will get,
from the author's words, the courage and practical guidance for
elevation of the righteous sentiments and for participation in the
creative programmes of welcoming the new era…. "How the
collective power of divinely pure souls is going to be awakened and
organized to prevent total disaster and instead revive human
dignity with divine glory?" - is also discussed here in detail.
The author has targeted the roots of evil tendencies - viz., ego, avarice
and selfish attachments, which are the basic causes of the crisis of
faith and the maligning of the religious philosophies. In his views,
the 'incarnation of Lord Shiva' implies inculcation of the pure
sentiments of true welfare…. which would 'burn out' the
Tripur³sura (group of three devil powers) of ego, avarice and
selfishness…. His deliberations in the present volume offer adept
information on how this can be realized in ordinary life? How we can
purify ourselves from the evil tendencies and experience the afflatus
educed by the 'incarnation' of Shiva in our own hearts….?
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A
n august spiritual saint can vibrate the whole world by the
power of his thought waves and the force of his sentiments
without even moving out of his chamber or cave… While
sitting in his closed room in any corner of the earth, the charge of his
spirituality can storm the grand expansion of the subtle world and
transmute evil instincts into good will and divine sentiments….
There is no exaggeration or illusive imagination in these expressions.
This possibility has indeed been realized several times in the history
of mankind. The endeavors (s³dhan³s) of Sri Aurobindo and
Maharshi Raman have set evidential examples in this context only a
few decades ago.
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In his words - "the last twenty years of the 20th century and the first
decade of the 21st century constitute the period of yug sandhi -
junction between two eras. It is an emergency period when we will
have to dedicate our endeavors to serve the dual purpose of
preventing the decline and destruction of human dignity and
simultaneously establishing the righteous trends of elevation and
development in multiple dimensions of life. We all will have to play
our roles with due responsibility during this critical phase. I will
continue to devote every second of my life, every impulse of my vital
energy without pause until the dawn of the divine era becomes
visible….."
Acharya Sharma had written from time to time that even after he
leaves the gross body in 1990, his subtle body will continue to work at
a greater pace and in global domains during the next 15 years of yug-
sandhi and in the astral body for 100 more years. He had disclosed
the divine purpose of his life in his autobiography which came out in
1984 after the commencement of his s¿kshmºkaraña s³dhan³. He
writes about this spiritual experiment at one place in his
autobiography as -" My s¿kshmºkaraña s³dhan³, ongoing these
days, is in the process of creating five subtle beings of supernormal
potentials. These will latently enter the inner cores of the minds and
hearts of uncountable number of people and replace the smog of evil
instincts and immorality existing there, by a divine treasure of ideal
thoughts and sentiments which will enrich the awaken souls by
greater potentials and enable accomplishment of the arduous task of
'changing an era…..' with glorious success….".
A c h a r y a S h a r m a h a d a l s o i n s p i r e d t h e yug sandhi
mah³purashcharañas of collective japa (rhythmic enunciation) of
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The "vich³ra kr³nti abhiy³na" has been the core of the "yug
nirm³ña" mission of Acharya Sharma initiated in 1947. This aims at
refining and bringing revolutionary changes in the attitude and
conduct of the people and illuminating their ideologies. Acharya
Sharma had written thousands of books (in Hindi) for enlightening
the masses and orienting people's mentality and faith in the
righteous direction of human dignity. His versatility in all
dimensions of knowledge and his sagacity and acumen in the
deepest depth of human life and psychology had helped his
thoughts reach people from different walks of society with positive
impact. His speeches and writings became the medium of expansion
of his mission into a global family - the Gayatri Pariwar.
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T
he holy Ramayana is a unique pearl in the unlimited treasure of
Indian culture which has been lighting the hearts of billions of
people from different parts of this society since ages. This
religious scripture has also been a center of attraction for erudite
studies in Literature and Social Philosophy. It describes the divine
life and ideal character of Lord Ram who is regarded as an
incarnation of God Vishnu - the second of the trinity Gods, who had
appeared in human form in the Tret³ Yug (ancient era after the Vedic
Age) to protect the earth from devil threats and suppressions and to
create heavenly environment of life on this planet.
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The Tulasi Ramayana is perhaps the most read and well received
book in India. Almost every Indian has read or heard it in some form.
It can indeed be an excellent mode of teaching moral conduct and
social and civic responsibilities to the masses in a country like India.
Pt. Shriram Sharma's acumen had realized this fact with an objective
of enlightenment of people in the modern times. He therefore had
made it an integral part of the "vich³r kr³nti" project of his Yug
Nirm³ñ mission - which aims at cultivating suitable environment of
life and culture in today's society by way of refining and elevating
people's thinking and awakening the pure sentiments of humanity in
their hearts.
Explanations along with citations from the "Ram Charita Manas" are
made to enable the reader get a glimpse of the true implications and
impact of the philosophy and religion in original social system of
India. For example, in the context of the topics of Shabari and Kevata,
it is highlighted that - Lord Ram believed in equal respect for all; he
established a happy and progressive social system free from
discriminations due to caste, creed, religion, community, gender or
social status etc….. The prudence, integrity, valor, patience, fairness,
altruism and virtuous deeds of Lord Ram as a king are analyzed here
to highlight what makes one a successful leader, a perfect hero of a
nation…..
The topics of religion, devotion and God too are focused here in the
context of the life of Lord Ram and associated teachings of the
Ramayana with a major objective to eliminate the misconceptions
and illuminate the readers' minds with the correct meanings and
importance of - the philosophy of religion, impact of devotion on
human psychology and the bhakti yoga for realization of God…..
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 30, An Introduction
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S
hrimadbh³gwat and Shrimadbh³gwat Gºt³ - popularly known as
Bh³gawat and Gºt³ stand as monuments of the Indian spiritual
philosophy. These ancient scriptures are crowns of the glorious
cultural heritage of the human society…. Study, discussions and
contemplation of Bh³gawat and adoption of its teachings in day-to-
day life is supposed to be of significant importance in the present era
(kaliyug) of adversities, cultural darkness, and bathos of morality….
The basic inspiration of this scripture aims at awakening of purity
and virtues in the devotees. Gºt³ on the other hand has been
attributed the honor of being the essence of all religious scriptures of
the world. The knowledge and guidance contained in this great
scripture of all ages educe afflatus for sublime transformation of the
soul, all round elevation of intellect and development of personality
as a whole…. It also offers practical solutions to the multifaceted
problems and complexities of human life….
The present volume would clarify the doubts of the readers about
'Mah³r³sa" and similar allegorically representation of the activities
and phases of the life of the divine incarnation of Krishna in human
form - as described in the Bh³gawat…. Readers would find
authentic references and analysis of the important issues and facts
such as - the words "Br³hmin" and "Sh¿dra" do not correspond to
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Our extrovert attitude, ignorance and stresses of life do not let our
minds listen to the voice of the soul. The force of our inner voice has
also become meek because of the pressure of our mistakes and vices
of thoughts…. The present volume of the vangmaya series has
brought this voice endowed with a unique force to penetrate our
minds and hearts through the pen of someone who had lived every
moment of his life creatively in perfect consonance with the divine
philosophy of Gºt³.
•••••
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T
his volume is an extension of the volume no. 30 of the Vangmaya
series. The latter presents selected excerpts from the "Ram
Charita Manas" of Goswami Tulasidas with detailed
explanations on the topics of relevance to the awakening and rise at
the personal, familial and social levels as part of the "vich³r kr³nti"
programme of the Yug Nirm³ñ mission established by Pt. Shriram
Sharma Acharya. This programme aims at the refinement and
righteous orientation of people's thinking, value system and
sentimental makeup to architect a new environment of bright and
blissful life for everyone.….
Ramayana is the heart of the body of the Indian scriptures on the lives
and works of divine incarnations. Apart from the original Sanskrit
version of the Ramayana by Maharshi Valmiki and the most popular
"Ram Charita Manasa" by Goswami Tulasidas, many other versions
and commentaries on this holy scripture - describing the life of the
10th divine incarnation of God Vishnu, have been produced by
several scholars of the ancient and modern times. Several saints have
devoted their lives in propagating the teachings of Ramayana
through "R³ma Kath³" (discourses). Reading the "Ram Charita
Manas" as it is - is also quite common part of the religious activities of
an average Indian….
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The Arañya K³ñÃa describes how Lord Ram and his brother
Lakshaman ruined the devil giants during the period of exile in the
forests and saved the saints and sages and protected the very basis of
religious system and the glory of humanity. It teaches us how the
endurance, stability, vision, vigor, prudence and determination can
help accomplish what in normal course would be considered
impossible for human-endeavors.
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This divine character of Ramayana has been the ever eminent symbol
of the highest realms of intellect, sagacity, valor, devotion and
selfless sacrifice for righteous goals and ideals…..
The resurrection of R³ma R³jya after the grand war of Lanka, the
sacrifices of King Ram for the people of Ayodhya and poetic
description of his divine rule - constitute the Uttara K³ñÃa. This last
portion of Ramayana depicts the necessity and importance of
creative endeavors for reconstruction and reestablishment of
righteous environment for progressive and peaceful life at global
level after the devastation of evil tendencies, animosity and adverse
influences of audacious might…..
The divine images of Ram and Sita exist in the inner cores of the
minds of most Indians as inspiring source of guidance on righteous
conduct. Their characters in Ramayana are those of ideal man and
woman whose memories educe our intrinsic faith in the dignity of
being born as humans….. Reading about their virtuous lives inspires
our conscience to refine and elevate our own selves…… The
renouncement, surrender and sacrifices made by Bharat and
Lakshaman for noble causes remain unparalleled in human history
and stand as milestones along the path of the evolution of
humanity…..
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The author, Pt. Shriram Sharma Acharya, had found the teaching
based on Ramayana as the best mode for moral education and social
reform of the large number of illiterate and backward people living
in the villages of India. He had advocated that the preaching of
Ramayana is as important for ideal social development as the
disciplined practices of G³yatrº Mantra, Yagya and yoga for
spiritual illumination and divine culmination of human life. The
concerning two volumes (the present and the volume no. 30) of the
Vangmaya series illustrate this view point with good effect.
The readers would gain the joy and inspirations of "R³ma Kath³" in
this volume, eloquently penned by Acharya Sharma who had
creatively adopted the ideals of Ramayana in his own life and
extracted the nectar of the lessons from "Ram Charita Manasa" for the
moral enlightenment, guidance and welfare of people across the
globe…..
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. No. 32, An Introduction
If one could delve deep into my inner being, encased in this physical
frame, he will find nothing but a gushing fount of limitless love and
compassion for all creation. I have relished only one flavour that of
Love. I have amassed only one treasure that of inexhaustible Love. I
see and feel the same Spirit that dwells in me, indwelling all.
However, I find myself spiritually related in a very special bond of
kinship with those who have been living and working with me for the
fulfilment of the Divine Mission bequeathed to me by my Gurudev.
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T
he ancient Indian rishis were scientists of spirituality,
consciousness and Nature. Their acumen into the deepest depth
of human mind had enabled them to develop a perfect science of
systematic refinement and escalation of intrinsic faith and inherent
tendencies of human self…. They had developed the system of
shodash samsk³ras sixteen sacraents in this regard for the benefit
of the masses. These sixteen sacraments are methods of
conditioning /training or specific experiments of purification of
accumulated instincts and inculcation of virtuous tendencies,
performed during specific transitional phases of life. The
combination of powerful mantras and procedures of Yagya
associated with each of these rituals had resulted from long-term
dedicated research conducted by the rishis. This system of shodash
samsk³ras was devised to affect the subtle levels of human
consciousness and hence had an impact on the psychology,
endocrine system and genetic machinery too. The shodash
samsk³ras are integral part of the Indian culture and philosophy of
life.
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The Indian sages of yore and many great personalities of the modern
times had, without having any formal education, generated vast
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•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 33, An Introduction
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FOUNDATIONAL ELEMENTS OF
INDIAN CULTURE
(Bh³ratºya Sanskrati Ke Âdh³rabh¿ta Tatva)
T
he Indian culture is described as "S³ Pratham³ Sanskrati
Vishvav³r³" - the first and the supreme culture in the world. It is
honored as a divine culture. Today, when the country is
undergoing haywire transformations on cultural front and facing
cultural diversion and adulteration - the influence of occidental
civilization and commercialization has over shadowed the way of
life of even those who vaunt for the great cultural heritage of
India…., it has become more important to review the original form
and expansion of the Indian culture, analyze its foundational
principles in scientific light and present in detail its different aspects
which deal with the day to day life of people and are useful for the
righteous progress of the world…..
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The systems of varña and ³shram prescribed by the rishis are often
subjected to the criticism of rational thinkers and intellectuals of the
modern age. This is because, the popular interpretations and the
information available on these aspects of Indian culture indicates
them as nurturing castism, social discrimination, evasion from
responsibilities, etc…. Acharya Sharma has paid special attention to
these important issues. He has cited excerpts from the original
scriptures and given authentic references and explanation of what is
exactly meant by the terms Br³hmin, Kshatriya, Vaishya and
Sh¿dra described as the four varnas. The fundamentalists, the
orthodox scholars and the advocates of castism will not find any
reasonable counter-argument to reject his unbiased interpretations
and adept analysis.
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Acharya Sharma has clearly pointed out that the classification of the
varnas has no connection with one's birth, creed, caste, religion or
social status. He has given adept guidance together with live
examples from the ancient as well as the modern history of the world
to elucidate - "How the varnas are associated with one's attitude,
character and deeds?", "How anyone can become a true
Brahmin?"...., etc.
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***
Pt. Shriram Sharma Acharya Vangmaya Vol. 34, An Introduction
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O
nce upon a time India was described as a land of heavenly
life…; every man and woman who lived here was
equivalent to divine beings. The mention of 33 billion
manifestations of Gods in the Indian scriptures refers to these
inhabitants of ancient India. It is a country of golden heritage and
glorious past. All branches of knowledge and civilization are said to
have emanated from the Indian Philosophy and Culture which were
disseminated across the globe through the dedicated altruist
endeavors of the rishis. India was supposed to be the eminent guide
of the entire world in pre and post vedic age. The scientific and socio-
economic development here was so advanced those days that India
was often referred as a "Dimond Bird" - a symbol of immense
prosperity. The periphery of the Indian culture was so vast that
practically the whole world was lying in its domain of influence until
several thousands years ago…..
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This volume does throw light on the past two thousands odd years of
cultural darkness and crises of value system. It deciphers the course
of events in the distant past history which led to practical devastation
of the edifice of the divine culture followed by rapid decline in the
moral values and propagation of misconceptions and
misinterpretations of the philosophy, religion and the science of
spirituality.
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The blind followers of any culture as well as those who are charmed
by the occidental culture because of the technologically advanced
civilization and public awareness in the west…., should read these
volumes thoroughly to evaluate what is best and most suitable for
healthy survival with long lasting peace, happiness and consistent
progress of the individuals and the world as a whole in present
circumstances.
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The author describes the Indians living abroad who have warm
respect and feelings for their alma matre as 'cultural ambassadors'
and reminds them of their distinct responsibilities in this
connection. Ages ago, the seeds and saplings of the Indian Culture
were carried over by their ancestors to different parts of the world.
History is waiting to see the tree of such efforts blossom again….
Once again, the revival of the glorious era of Indian cultural values
and philosophy of life would be seen across the globe through the
creative endeavors of those who have realized the divine origin and
worth of the Indian Culture - including ancient religion, science and
philosophy. This volume will boost their morals and offer
substantial guidance on how to proceed in this direction.
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Today when the very survival of the human race appears to be facing
the unprecedented risk of extinction, the danger of suicidal end of the
'advanced' civilization cannot be avoided without empowering the
force of humanity. Refinement of the value system and purification
of the external and internal environment of life have therefore
become necessary….. The Indian cultural system has all elements
required for the sustenance of progressive life and rise and
culmination of human values up to divine heights. Its resurrection
therefore appears to be the best option in the current scenario. Great
visionaries see this as a certainty…. This volume promises
substantial contribution towards materialization of this vision into a
feasible reality…..
•••••
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R
eligion has an intimate relationship with human sentiments and
hence has prominent impact on the course of life…. It deals with
intrinsic faith, inner aspirations, deep psychology,
philosophical intuitions and realizations in the inner world of
consciousness. The basic purpose of religion is arousal of people's
faith in divine values and inculcation of the divine sentiments
existing in the deepest core of their minds and hearts….
Today, when the 'crisis of faith' and the 'epidemic' of declining moral
values have emerged from all directions of life, the need for the
refinement and revival of originality of religion has become all the
more necessary. Realizing this and envisaging the impact of religion
in the human society, Pt. Shriram Sharma Acharya had endeavored
both - refinement of the religious system and enlightenment of
masses through this medium. His efforts in this regard remind one of
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the vedic era when the eminent scholars (the rishis) of yore had
guided absolute education in the schools of life and Nature through
the system of global religion.
The S³dhus and Br³hmins (sages and saintly scholars) of the ancient
Indian society used to constantly tour around different parts of the
country for the noble purpose of social welfare and development via
educating the people through the multi-disciplinary system of
religion. Acharya Sharma has highlighted the importance of altruist
service of this kind and emphasized the need of revival of this
tradition. He considers this service as an excellent type of sany³sa
(literally meaning renunciation of worldly attachments for holy
purposes) that could be easily adopted by people who have fulfilled
their responsibilities towards their dependents. He advises all those
in the category or age-group of "grand parents" to come out of the
thraldoms of excessive attachment with their grand children and
also pay attention to the other needy children and people whose
status of life might be improved with the help of their knowledge and
experience….
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It was for the first time in the post medieval era that the teachings of
Yagya and G³yatrº - the foundational elements of the Indian
Philosophy and Religion - were reviewed in scientific light. It was
Acharya Sharma's original thinking and vision that made it
possible. The "purohits" trained by him perform G³yatrYagya and
Shodash Samsk³ras (c.f. vols. 25 and 33 of the vangmaya series ) in
ideal manner free of cost and without imposing any restrictions of
creed, caste, community, gender or social status for participation of
the masses in these religious programmes. Through these
programmes they also teach the philosophy of ideal life and the art of
refinement and escalation of physical, mental and spiritual
potentials and talents.
Acharya Sharma writes -"In the ancient times, the S³dhus and
Br³hmins used to devote their lives for selfless service of the society.
Whole world was like a family for them. Every living being was dear
to them…. Such was the influence of religious inspirations that the
Grihasthas - married couples engaged in the transaction of worldly
duties, too used to dedicate precious amount of their time and
material resources for altruist purposes and used to participate in the
mass education programmes. Materialistic, mental and spiritual
progress of the fellow beings was desired by every citizen of India….
Selfishness and possessive mentality had no place in the society
those days…. This marvellous inculcation of religious disciplines in
people's minds and sentimental cores had bestowed the honor of
"better than heavens…" on the Indian society of the Vedic Age. This
was the time when every inhabitant of this land was endowed with
divine qualities. Which is why India was described in the scriptures
as the land where 33 billion manifestations of God came into
existence….."
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•••••
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T
he Indian system of religion as established by the rishis - the
scientists and spiritual saints of yore - used to operate through
Dev³layas (temples), Âshramas (hermitages), Ârañyaks and
Gurukuls (school and laboratories along the traditions of VedicAge),
and Tºrthas (sacred places of pilgrimage). These five types of centres
of excellence spread across the globe in the ancient times were the
major sources of expansion of Indian cultural values and the divine
philosophy of life…. Though a large number of temples and Tºrthas
do exist in India even today and the total number of Âshramas and
Gurukuls also is not insignificant, one hardly sees the reminiscence
of the glorious heritage of divine culture and religion in them.
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Highlighting what one can and should aspire to gain from the
Tºrthas, he explains the unique significance of the Himalayas. He
describes the heartland on the grand heights of Himalayas as one of
the richest sources of spiritual energy which naturally educes divine
elevation of the inner self…. The grand beauty and heritage of the
regions from Yamunotri to the original location of Kailash-
Mansarovara, Gomukha, Tapovana, etc, are vividly expressed here
with emphasis on the impact of the great spiritual experiments and
subtle presence of the ancient rishis and other great souls in this
region.
Pilgrimage in the ancient days did include visits and stay in the
Ârañyaks (or Gurukuls) and Âshramas. A near total lack of those
kinds of institutions in the modern age had further added to the
deterioration of the tradition of Tºrthas….. In view of this and in
response to the subtle inspirations received from the Himalayas,
Acharya Sharma had endeavored resurrection of this noble tradition
by establishing a centre for spiritual refinement and intensive
training in the art of living and personality development at
Shantikunj, Hardwar - the doorstep to the Himalayan region.
In consonant with the needs of the modern times and the future of the
world, he also founded the Brahmavarchas research centre in
Hardwar. This centre is devoted to the integration of modern
sciences and the ancient sciences of total health, yoga and
spirituality. Shantikunj, Brahmavarchas and the sister institutions
initiated by this great spiritual master, eminent scientist and saintly
social reformer of the twentieth century have set shining examples of
how Ârañyaks, Gurukul s and Âshramas used to be and what could
be their logical projections in today's world. The branches of
Shantikunj are spread in India and abroad in the form of 2400
"Pragya Pithas" and " Gayatri Shakti Pithas". These tiny centres are
attempting to perform what should ideally be conducted in the
temples - as the centres of inspiration and public awareness on
dignity of human life.
Every man and woman from every part of the world can, without
any barrier of caste, creed, race, religion or social status, participate in
the regular training programmes at Shantikunj and become a part of
the noble mission of Acharya Sharma.
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•••••
References are available about several RiÌis who were not restricted
to walk on the ground only. Even at present several travellers in the
Him³layan region narrate that on losing their way someone guided
them to their destination. Several persons have seen invisible yogºs
appearing and disappearing in the caves and on the hilltops. Such
stories are prevalent about the l³m³s of Tibet also. The Theosophical
Society is of the view that even at present there is a group of DevarÌis
in the central parts of the Him³layas who are engaged in the task of
achieving universal peace. They have termed them as 'Invisible
Helpers'.
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T
he Vedas, Upnishadas, Brahmanas and Aranyakas are regarded
to be the most ancient scriptures of Indian Philosophy, Science
and Culture. All branches of knowledge are said to be
assimilated in this treasure of the first civilization on the earth. The
eighteen Pur³nas had emanated from these scriptures in the pre-
historic times to make common people understand the purpose and
art of living a righteous life with the help of stories and allegorical
descriptions…. There are about twenty thousands mantras
originally compiled in the Vedas. The total number of shloakas in the
Pur³nas are over one billion. While the Vedas encompass pure
knowledge in abstract form with special configuration of the eternal
power of sound in the mantras (refer vol. 18 of the vangmaya series
for details), the hymns in the Pur³nas are poetic narration of
different aspects of life supplemented by illustrations with the help
of stories of some mythological characters.
It was the moral responsibility of the scholars and saints of our times
to have presented the lessons of the ideal philosophy of life in new
light, having similar intimacy with people's psychology today as was
the influence of the Pur³nas in the times of yore. Among the sincere
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Gurudev Shriram Sharma was a rishi of the present era. He had felt
the pains of humanity through heart. Every moment of his life was
devoted to the welfare of people and refinement of the environment
of life…. His sagacious wisdom and spirituality had a reach into the
deepest depth of human mind. He could therefore identify the root
cause of the ailing state of human life as - the crisis of faith, ignorance
about the power of the inner self and lack of righteous attitude. He
realized the need for substituting the Pur³nas by eloquent literature
which would present the eternal principles of happy, progressive
and ideal life in scientific light with practical guidance relevant in
modern circumstances…
Acharya Sharma's pen carries the force of his inner self and has the
power to make his thoughts reach deep in the minds and hearts of the
readers. Each of his book is a milestone in the fields of trenchant
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The author writes in the preface to the Pragy³ Pur³na that - " The
circumstances, convictions, modes of living, traditions, needs and
expectations, responsibilities and problems of human life keep
changing with the dynamic flow of time. The methods of solution,
guiding principles and forums for expressions of people's voice
should also be relevant to these changes…" His ideas of total
psychology and comprehensive analysis of the science of spirituality
as the science of refinement of thoughts, sentiments and faith are
unique and revolutionary. These correspond to inculcation of
spirituality in human life while maintaining harmonious integration
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The third chapter covers the important issue of the duties and
problems of family life. Be that the secrets of happy and successful
married life, justification of the equality of men and women, ideal
development of children, family welfare, role of elderly citizens, or
the management of social responsibilities etc, all are covered here in
detail, considering different circumstances and psychological
makeup of the concerned people…. How the righteous progress of
individuals and families leads to social elevation and global welfare
is illustrated here under realistic approach. The author's own family
and the families sincerely associated with the mission founded by the
author have set living examples of how his teachings could indeed be
adopted against all odds….
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•••••
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H
ealth is the biggest asset of life. Healthy body and healthy mind
is essential for self-reliant, progressive and happy life. Who
does not want a healthy and hearty life? Who would like to
survive on medicines or to run behind the doctors trying one
treatment after another…? Every man and woman, learned or
illiterate, rich or poor, knows the value of health. But, how many of us
are in perfect health? We hardly find people who have never fallen
sick or attacked by some weakness or disorder of the body's
machinery. Whatever be the cause - viral infection, germs,
environmental pollution or artificial mode of living…, at the root of
each lie our own mistakes, carelessness, shortsightedness, or
misdeeds at personal or social levels….. Many of us do not even
know - what to eat and how to eat in order to maintain homeostasis,
metabolic control, resistance and vital power of the body.
The Indian rishis were perfect scientists of health. They had guided
excellent eco-friendly ways of living which ensured ideal function of
the body and mind and also supported spiritual evolution…..
Acharya Sharma had extracted the essence of these teachings after
in-depth study and experiments on the same and had researched its
applicability in the modern times. His research together with
thorough review and analysis of the existing environment of life and
the common modes of living today has offered scientifically justified
and practically implementable guidelines on healthy, hearty and
long life…. The present volume is a compilation of his guidelines on
quality of food, management of eating habits and organization of
daily routine. His trenchant review and guidance on other aspects of
total health are given in the next three volumes of this series.
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The first chapter of this volume describes the basic need and
fundamental principles of maintaining good health. Ideal balance of
diet and physical exercise with creative use of different faculties of
the body and mind is emphasized here via illustrative examples and
inspiring deliberations.
avoid eating junked and virtually toxic food (which they often prefer
for taste, style and quick service) and rather adopt the better
substitutes in a natural way. Not only this, the issues of self-reliance
of a society or a nation in food-production by foresighted selection of
diet by its public - are also addressed here with constructive
suggestions.
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•••••
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T
he concept of total health is as complex as the origin and
expansion of life. In case of human beings, it encompasses the
physical (bodily), mental and spiritual health in total harmony
with Nature. It would require an absolute system of medicine - as
perhaps was devised by the Indian sages and scientists (rishis) of
yore - to achieve maintenance of total health. The drastic variations in
the environment and living conditions and the gigantic proportions
of the toxic effects of pollution, filth, infections, malnutrition,
addictions and tensions prevailing in the world today however,
make us wonder whether even the ancient system of medicine would
have been feasible and effective these days….?
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study of this volume and sincere practice on the methods as per the
illustrations would enable one to manage most of his health-care by
himself…..
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 40, An Introduction
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H
ealth is a natural facet of liveliness - both by definition and
realization. The Indian rishis (sages and scientists of yore) had
attributed the secret of "jºvem shardah shatam" - hundred
years of vigorous, healthy, happy and creative life - to the total
harmony of the mode of living with the Nature and the spiritual
inheritance of life. Longevity and total health were common
observations in the world those days….. Our rishis had investigated
the formulae for ideal maintenance of health and youthfulness and
devised the methods of practising them in day-to-day life…. Their
approach was focused primarily on the science of consciousness and
dealt with the awakening and harmonious use of the vital power in
auto-regulation of the body functions rather than control of the latter
by adjusting the (bio)chemical reactions and physiological activities
as is largely practised in the modern sciences of medicine.
The present volume together with the volume nos. 39, 40 and 42 of
this series will serve like comprehensive reference text for in-depth
research in above direction to devise a new and effective medical
system for total health and longevity. The non-researchers or laymen
also would equally benefit from the knowledge , guidance, modes of
treatment and 'tips' of health-management provided in these
volumes.
While the methods and materials and details on therapeutic use and
self-practice of the alternate systems of medicine - including yoga,
³yurveda, naturopathy, chromo-therapy, etc, along with similar
details on nursing and preparations of herbal medicines for a wide
range of diseases are covered in the earlier two volumes, the present
volume focuses on the philosophy and science of total health -
encompassing spiritual and mental health too. The topics like "k³y³
kalpa" - transmutation of a diseased and weak body into a healthy
and vigorous one - pertaining to the so called 'esoteric' domains of
the science of spirituality are also included here. The possibilities of
"k³y³ kalpa" in terms of longevity and evergreen youthfulness are
discussed at length in the next volume of the vangmaya series.
Why does one fall sick? Why the same kinds of external causes,
driven by germs, contaminated water, pollution, etc, are reflected at
varied degrees of diseases or negative effects in different people?
What is the role of vital energy in exerting the resistance of the body
against the attack of diseases and in improving its stamina? How
could the levels of vital energy be escalated in routine life…? Do the
auto regulatory activities, immune mechanism, intra-body
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Acharya Sharma was a great saint, spiritual master and scientist par
excellence, for whom, the sole purpose of research was - altruistic
service and welfare. He believed in expansion of knowledge to
enlighten every heart and mind. He had not only extracted the nectar
of knowledge from ancient sciences on total health and ultimate
medicine, rather, also arranged for its applications by appropriate
research in the laboratories of Brahmvarchas Centre and generating
public awareness on the same through his "Gayatri Pariwar"
mission. Apart from distributing its herbal products at "no profit no
loss basis", the mission's centre at Shantikunj also provides practical
guidance, seeds and plants to all interested people to help them
maintain their own nurseries or gardens.
Several of the useful plants like those of Holy Basil, Mint, Coriander,
Tomato, Ginger, Fenugreek, etc. can also be grown in pots. These and
other herbs like Turmeric, Aniseed, Stamen, Giloya (Tinospora),
Garden-Thyme, Garlic, Amla (Ambelica), etc, which are frequently
used in Indian cuisine are very useful in curing a number of diseases.
Information on these as given in this volume should inspire the
readers to maintain the "mas³l³ v³tik³s" (domestic herbal gardens)
of such spice-cum-medicinal plants for the benefit of their families
and neighbors…..
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•••••
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Y
outh and beauty are most prominent desires of most people.
These are natural sources and expressions of joy and attraction in
life. There may be major variations in the human society with
respect to physical appearance, body built-up, intellectual level,
attitude, etc. But, there is practically no difference in the effects and
expectations of youth and beauty among the people. Who does not
want to remain youthful and hence energetic, strong and self-reliant?
Who does not like beauty expressed in different forms and activities
of Nature and life…..? The eternal sentiments of pure love and
friendship too are reflections of beauty of the inner core of mind…
Longevity with youth and beauty of life - in all respects, was common
in the Indian society of yore. The rishis were perfect scientists of
Nature, mind and consciousness. They had studied the anatomy,
physiology and biochemistry of the human body as different
manifestations of consciousness in the five eternal elements (pancha
tatva) of Nature. The science of spirituality, yoga and natural
medicine, invented and practised by them and the disciplines and
modes of living advised and followed by them were sufficient to
ensure total health with beauty and youth.
creativity of average people too was high in those days. Above all,
the purity and beauty of heart was the major source of bliss and
energy in people's life. Relevant information on the latter aspects of
the ancient system of life is elucidated in scientific light in this
volume which also gives substantial guidance on the methods of
implementation of associated disciplines and 'therapies' in day-to-
day life today.
It is said that fresh, natural, vegetarian food helps recharging the life-
force in each cell of the body. Volume no. 40 of the vangmaya series
cites scientific findings on these effects. Details on the quality and the
methods of preparation of ideal food items which maintain natural
regulation of the body-functions are presented in volume no. 39.
Significant information on preparation and use of herbal (plant)
medicines and on different systems of alternative medicines -
especially those derived from the ancient sciences including
"swasthya yoga", solar medicine, chromo-therapy, naturopathy,
sound (through mantra and music) therapy, etc, is also given in these
two volumes.
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The need for austere food and controlled diet is further highlighted
in the present volume in the context of restraining - the greed of
tongue and the influence of taste on it. Emphasis is made on training
the mind and the tongue to adopt this discipline in a natural way.
Substantial practical guidance is provided which would be suitable
for people with different mentality, who are used to different living
conditions and eating habits. While the specific yoga and physical
exercises are illustrated in the above two volumes, the psychological
impact of industriousness is discussed in the present volume.
Regular physical labor, exercises and creative mental occupation are
prescribed here as essential for keeping the body and mind energetic
and for preventing the attack of untoward habits driven by the
animal instincts of sensual pleasures....
The author, Acharya Sharma was a true saint and sagacious scholar
of the science and philosophy of life who had reached the highest
realms of spirituality. He knew all dimensions of human psychology
through the deepest depth and was therefore able to convey his
message with equal force and intimacy to people having different
backgrounds, attitudes and stature of life… He explained that the
eternal youthfulness existing in the inner self can be elated by sincere
efforts under simple disciplines.
His deliberations make it clear that the beauty and joy of life does not
depend so much on external appearance and circumstances as on the
state of mind. A minor change in attitude and proper orientation of
activities changes the effects of the circumstances. The same is true of
attaining total health even in the morally waned and polluted
environment prevailing in the world today. Self-restrain, aimed at
avoiding the misuse or wastage of time, resources, potentials of sense
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•••••
My request to all the parijans is that they should not read this work
as a mere narration of a life story. They should deeply ponder over it
and take it as a saga of siddhi (self-realisation) achieved through
s³dhan³ (self-discipline) and Divine Grace. They should also
understand that my steps have advanced in the pursuit of RiÌi
traditions by presenting the path of spiritual awakening worthy of
being followed by others. One should understand what the real
nature of true spirituality is. A person will be benefited by spiritual
realisation to the extent to which he will be able to integrate
idealistically his inner illumination with outer brilliance.
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MONUMENTS OF MODERN
HISTORY OF HUMAN CULTURE
(Hamarº Sanskrati Itih³sa Ke Kºrti Stambha)
T
he philosophy of life as endowed in the Indian culture inherits all
elements to help culmination of human self up to divine
heights…. This culture, which orients the direction of life - from
ignorance to wisdom, from the narrow path of selfish attachments
and endless worries to the wide horizons of altruist attitude and
limitless happiness….., is often referred as the divine culture. It lays
the foundation of absolute progress of all beings….., of the entire
world….
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The volume further describes several of the great saints of the rest of
the world. The list includes the following: The saintly philosopher
Socrates, whose philosophy is regarded as the medium via which
the waves of ancient Indian cultural developments had reached
Rome and Greece; his teachings had accelerated the expansion of
liberal thinking in the western world and originated the scholarly
innovations which are of relevance even today. Saint Francis, who is
among the most revered saints in Christianity; his thoughts
preaches had motivated a large number of people across the globe to
adopt the ideal principles of Christianity in life and contribute to the
altruistic service of the society. Saint Bahaullah, the founder of the
Bahai religion, who also had taught the righteous principles of divine
culture and guided the lives of people by his saintly teachings and
love for humanity.
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•••••
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N
ature has uniformly bestowed its boons on all human beings.
Human consciousness is originally endowed with enormous
potentials. However, hardly some of us pay any attention to this
fact. Most of us live, though with a difference in living standard and
worldly activities, an average life largely revolving around - feeding
and protection of the gross body, externally stimulated conditioning of
mind, extrovert pleasures, reproduction and looking after the family,
etc…. Only a few are those who sacrifice themselves for the noble
cause of selfless service and elevation of the society, nation, or the
world as a whole. Annals of humanity remain glorified for ever by
such exceptional lives….
The ideals and altruistic works of the great men and women of the
above kind stand as guiding lights to show us the better and brighter
ways of righteous progress in purposeful life worth the dignity of a
human being. The present volume flashes the eternal glow of this
inspiring light before us by describes the distinguished contributions
and major events of some of these glorious lives witnessed by the past
few centuries pertaining to the period of social and intellectual
evolution of the modern world.
Another section of this volume focuses on the immortal lives who laid
the foundation of the modern history of India. These include great
warriors and ideal kings like Vira Durgadas, Maharana Pratap,
Chatrapati Shivaji, etc. The mutual conflicts and frequent wars
between the large number of small and divided states would have
perhaps removed the great nation of India from the world map, had
the intrepid, foresighted patriots like these great kings not born on this
land. In the later times, the sacrifices of the brave freedom fighters such
as - Lala Lajapat Rai, Sardar Patel, Vira Savarkar, Chandra Shekhar
Azad, Bhagat Singh, Subhash Chandra Bose, etc, have made the
sovereign Indian nation stand with pride and salute the ever shining
glory of its great sons and daughters…..
The biographies of Dr. Xan, Lenin and Kamal Pasha are reviewed here
highlighting how these great makers of the history of China, Russia
and Turkey respectively, had succeeded in leading the historical
revolutions - at gross root level aimed at providing social, political and
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religious liberation and justice to the masses - which had added new
chapters in the modern history of the world too.
Pt. Madan Mohan Malviya had given new directions to academics and
higher level scholarly works in India by instituting the Banaras Hindu
University…. around the same time period as of the cultural
developments cited above. All of these great scholars had also
contributed to the liberation of India from political, social and mental
slavery…. How could they devote their talents and time for
awakening the masses along with erudite studies and distinguished
scholarly works - is described here with motivating discussions….
The virtual crisis of ideal values and thoughts in majority of the people
found around us these days has given alarming call for collective
awakening of the virtuous characters and creative orientation of the
talents and potentials of all of us…. The immortal glow of great lives
stands before us as an eternal guide to support sincere endeavors
towards this noble goal…. The present volume bestows a rare
opportunity of illuminating our minds and hearts in this auspicious
light of human glory…..
Pt. Shriram Sharma Acharya Vangmaya Vol. 44 , An Introduction
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T
he present volume is an extension of the volume nos. 43 and 44 of
this series. It presents yet another set of inspiring biographies of
the men and women who contributed from different directions
to the escalation of human-culture. This discusses the lives and
works of - erudite scholars and social reformers as well as the
illiterate saints who gained eminent knowledge through afflatus and
several others, including some noble kings, who deserve gratitude of
the world for ever for their great service of mankind. As a mark of
respect, we must recall their glorious characters and deeds and must
also attempt following the excellent path shown by them for all
human beings.
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The great cultural heritage of India would have been lost in the
tumultuous tides of illusion, invidious scandals, destabilization and
large scale moral degradation during the peak of the malice of the
medieval era, had there not been the advent of several saintly souls in
different parts of India after Shakaracharya. The lives and works of
most of these revered personalities are also reviewed in this volume
to remind the world of their invaluable endeavors which need be
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The list of above mentioned saintly men and women includes, but is
not limited to - Kabir, the saintly poet who had, despite being
illiterate, made immortal contributions to scholarly literature in the
form of verse generated through his inner sentiments and expressed
in the simple language of the masses. His poems and songs are still
popular and carry the same force of inspirations which during his life
time had emerged as strong source for wiping out the hypocrisies
from the religious system and for reforming the society at the grass-
root levels. The "ulatab³sis" written by him contain deep
philosophical meanings too. Saints Namadev, Chaitanya Maha
Prabhu, Tukarama, etc also belong to the same category of cherubic
souls, the spring of whose devotion had flown the sacred "Ganges" of
"Bhakti-Yoga" to purify people's sentiments and bestow the eternal
love of thee on all living beings….
Guru Nanak Dev, the originator of the Sikh religion, was another
great saintly master whose sacred teachings had shown the
righteous path of duty-bond courageous life and enlightened the
minds and hearts of a large number of followers. Guru Govind Singh
was among the most revered masters of the Sikh Panth who
strengthened and expanded Guru Nanak's teachings of the basic
principles of perfect combination of devotion and valor to fight
against the internal and external evils and live a disciplined, graceful
and happy life. Among the spiritually charged great masters who
also generated the waves of patriotism and immense courage from
the religious platform, the name of Samarth Guru Ramdas deserves
special mention. He had not only blessed the glorious disciples like
the glorious Maratha King Shivaji on the land of India but also served
the great purpose of rising the unity and self-respect of people via the
propagating establishment of temples and community-centres of
sports and physical exercises in every village of Maharashtra and
other parts of southern India….
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A serious look at the lives and works of the men and women who
lived above and beyond the peripheries of routine self-centered
activities and pleasures and reached greater heights of humanity to
realize sainthood directed towards divinity - by the power of their
honesty, pure sentiments, refined intellect, zeal and unperturbed
faith in noble duties towards the entire world…., makes us feel
indebted by their sacrifices which have enabled the dignity of human
culture and religion survive the tests of time….
•••••
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T
he structure and system of human society plays a major role in
creation of ideal circumstances for happy and prosperous life on
the earth. The convictions, traditions and customs of a social
system influence the way of life of majority of its people…. It is a
general tendency of human mind to adapt to the existing
circumstances and contemporary customs and follow whatever
appears to be acceptable as the majority opinion. If a social system is
founded on high ideals of humanity and has maintained certain
principles and values based on prudence rather than by rigidity, the
mental setup of its members would also be molded accordingly and
add to the multifaceted development of that society and its cultural
elevation.
The Indian society of yore was ideal in several respects. The flow of
noble tendencies in the society used to help cultivate auspicious
virtues in the people since their childhood…. The system of shodash
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sansk³ras (refer volume no. 33 for details) devised by the rishis was
a perfect mode of psychological conditioning for appropriate
nurturing, development and orientation of these tendencies. Thus,
almost every family was producing divinely refined personalities
and every sphere of knowledge and development - ranging from the
science of spirituality to the science of matter, agriculture to
literature, health and education to religion and culture, ….etc, was
blessed by excellent talents.
That was the time when India was recognized as a universal guide,
super civilized and enlightened nation. The treasure of knowledge
and all round prosperity here had attracted people from all corners of
the globe. This land was like the best place of pilgrimage and a global
centre of excellence for the whole world. The principle of
"Vasudhaiva Kutumbakam" - treating the whole world as a single
large family, was adopted in every walk of life.
Today, the entire human society and the Indian society in particular,
is facing the worst ever crisis of value system, being engulfed in the
state of direction-less development of the people under the pressures
of materialistic power driven progress…. The evil tendencies appear
to have reached the climax….. Corruption, dishonesty and nepotism
born out of selfish attitude have virtually become the rules and tools
for rapid progress and possession of power and wealth. Such is the
influence of cultural pollution and social devaluation that the new
generations too are being born with immorality 'infused' in the
blood.
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Those who came in contact with his inspiring literature and sincerely
adopted his guidance in day-to-day life have experienced significant
improvement in their own attitude, inner strength, intellectual
potentials and overall personality at gradually ascending pace. The
"Gayatri Pariwar" - society of such dedicated members of his
mission, stands as living symbol of the feasible possibility of
materialization of his vision of an ideal human society in the new
millenium. The model of large family established by him at
Shantikunj, Hardwar, is an evidential example of how, even in the
present days, a proper blending of faith and prudence, and science,
spirituality and human-religion…. could lay the foundation of an
ideal social system.
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He is perhaps the only spiritual master of the modern times who has
campaigned from the religious platform, progressive thinking on
family-planning, self-reliant education, co-operative movements -
especially in the villages, collective opposition of liquor and related
addictions, acceleration of women's education and their
participation in important projects of social and national
development, ….etc. As his teachings and training create impact at
the inner cores of mind, he has also been able to engage lots of talents
in dedicated social service….
The author has also reviewed and analyzed the basic causes of failure
of implementation of the ideologies of "social equality" which were
spread under the banners of socialism and communism and had
gained political support and expansion in sizable portion of the
globe. He has discussed that no ideology, howsoever good, could
ever be imposed upon people…. No revolution could bring long
lasting changes unless the masses naturally accept such changes and
adopt the associated principles through heart….
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Those, who doubt - "how the trends of social and moral declines
which have been in existence since more than a millennium could be
reversed in few decades?", might not have had any opportunity to
experience and apply the power of awakened inner self. They may
read the present volume along with the other volumes of the
vangmaya series on the topics concerning the impact of human
psychology and the bright future of the world. They may also later on
visit Shantikunj, Hardwar to satisfy their inquisitiveness and clear
off the smog of suspicion…..
"How can the inner powers be activated and used creatively for ideal
refinement and reformation at personal and social levels? What are
the major activities of the "Yug Nirm³ñ" mission? How people with
different backgrounds, faith and training can collectively participate
in the social reformation and cultural awareness programmes of the
Gayatri Pariwar? Is their any supernatural force activated by the
subtle spiritual experiments conducted by Acharya Sharma which is
going to enforce miraculous changes and create divine environment
of morality.…?" A number of questions of this sort are answered in
the present volume.
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•••••
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W
omanhood has been reverenced in the ancient Indian culture
as a manifestation of divine qualities. Womanhood is a
symbol of eternal virtues of humanity expressed in
compassion, selfless love and caring for others…. The Indian
philosophers of yore (the rishis) knew that the seeds of divinity
grow and blossom in a truly cultured society where women are given
due respect and equal opportunities of rise and dignity. The
scriptures and later works on Indian culture and philosophy stand
witness to the fact that women indeed receive high recognition and
respect in the Vedic age. The contribution of women rishis in making
the ancient Indian culture a divine culture were not less than those of
their male counterparts. In the later ages too, women had always
been integral part of cultural, social and intellectual evolution of the
human society.
Altruistic service has been an area where the glory of women always
shines brighter than that of men. Every woman, by nature, offers
great service to her family and thereby to the society too. Her
motherly sentiments are bestowed upon almost everyone who
comes in her contact. Many women have also made extraordinary
contributions against all odds to the service of mankind at the
national and global levels….
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The first chapter of this volume focuses on the great women whose
revolutionary endeavors are significant in the modern history of
religion, literature, politics, etc. The list of descriptions here includes
- Rani Rasmani, Ma Shardamani, Durgavati, Amrapali, Ahilyabai,
Lakshmibai, Talash Kunwar, Jijabai, Anandibai, Yesubai, Joan of
Arc, Madame Kama, Subhadra Kumari Chauhan, Preetilata, Sarojini
Naidu, Sarah Beanheart, Louis Michelle, Joyo Kosmode, Sophie
Borden, Sokki Pero, Sister Cheval, Jamila, Udosiya, Ms Martha etc.
The second and third chapters encompass the brief biographies and
glorious deeds of the women who had dedicated themselves for the
noble cause of social service.
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Women in the developing countries and the rest of the world are
facing worst effects of the mushrooming of the 'mixed culture' in the
'civilized' and 'westernized' sections of their societies. The second
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Most of the Indian women in the second category are not even aware
of their fundamental rights and equality of justice granted to them by
the constitution. Despite several attempts from the governmental
fronts and constant campaign and creative projects undertaken by
several women's and social welfare organizations, the dawn of total
liberation and justice appears to be far from their sight. Apart from
their literacy and upliftment, a lot more needs to be done towards
educating the male members of their families too.
Acharya Sharma was a great spiritual saint and social reformer who
could feel the pains and agonies of all beings. He and his wife Smt.
Bhagawati Devi Sharma had offered support and help towards
elevating the status of women in the average Indian society. They
had also enlightened the lives of many deprived ladies by inspiring
their family members to give them due respect and affection. They
had donated their own property for the cause of social welfare. The
first Girls' Intermediate College started by them in the interior of
North India in a village (Amalkheda) near Agra stands among the
visible monuments of their generosity and care for women's
upliftment.
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Acharya Sharma was among the very few scholarly saints who had
initiated mass education programmes from the religious front,
emphasizing the need for betterment of the condition of women in all
respects. He had warned the leaders of the nation and the supposed
'Architects' of the society that - "no society, no nation could rise and
substantially benefit from any kind of developmental programmes if
half of its population, viz., the women and girls, live in a practically
handicapped and suppressed state… How can one remain healthy if
half of his body is virtually paralyzed or is weakened severely…?"
The seeds of good or bed tendencies are sown in the child's mind by
the mother only. She is the first teacher of the new generation. A
healthy, morally refined and talented mother can train her child
better and therefore also offer better citizens to the society. Noting
the need of refinement of talents and awakening of righteous
intellect in these moments of - 'threat to the very survival of
humanity…..', it becomes all the more important to work on war-
footing to let womanhood blossom in full spring and help turn the
present scenario towards the better side. Deliberations cited in this
volume convincingly make it clear that women can indeed lead the
world towards a bright future because of the natural power of their
zeal, pure sentiments, courage, endurance and determination….
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G³yatrº and Yagya within the reach of all humans without any
discrimination of caste, creed, gender or social status, etc and revived
the original philosophies of the Vedic age in scientific light. The
clairvoyance of this spiritually empowered sagacious scholar has
assured the world of a bright future in store and has declared the 21st
century as the "Century of Women…"
•••••
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F
amily-institution is an important component of democratic
societies. It is a cord between the individuals and the society. The
social system is formed by interactions between the families….
The first training school of a child is his family. Sound foundation of
morality and good tendencies in the family naturally endows one
with associated virtues and habits.
In its original form, the Indian culture and social system grants equal
importance and share of responsibility to both the parents - the
mother and the father. The married couples, having integrity of
character, maturity, mutual understanding, sense of responsibility
towards the children, family and the society, are termed
sadgrahastha here. In such an ideal pair, the husband and wife, as
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Today, when the social and cultural systems are facing the worst ever
crisis of all round decline and the entire world is suffering from
different kinds of problems, calamities and dangers in several
respects, every thoughtful mind feels somewhat concerned and
suspicious about the future…. Thinkers, experts and policy makers
have carried out thorough discussions and analyzed the situation at
large number of national and international forums. Varieties of
reasons and remedies have been identified and also applied in
actions. The complexities and magnitude of the crisis are so high that
despite sincere efforts from several directions, since several years, no
viable control or solution appears to be in the offing….
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Today, when the concept of joint family has almost lost its existence
and the term "family" is practically seen only as - husband, wife and
their little children, Acharya Sharma has presented the revolutionary
idea of "larger family" - constituted by groups of separate and
independent but mutually co-operating families; each constituent
family maintains virtuous development of its members and
constantly shares experience with the other families. This way, the
relatives' families can also become truly friendly and the elders and
the youngsters of the 'large family' can benefit from each other's
talents, experience and ideas without any direct clash of ego or
conflict of generation-gap.
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set a live example of what the author has described about this new
expansion of family-institution. These also demonstrate - how the
collective efforts of "larger families" could lead to the development of
a self-reliant, happy and truly progressive society.
•••••
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C
onsolidating the views of eminent scholars, we may
characterize "total education" as - "the system of teaching,
learning and initiation of knowledge which leads to -
complete self-reliance, excellent development of personality and
continuous evolution of virtuous tendencies….".
The Indian rishis - the spirituals masters of yore who are also
reverenced as perfect educationists of all times, had defined "total
education" as a combination of shiksh³ and vidy³. Shiksh³ in their
view was - practical training of literacy, worldly knowledge and
development of specific skills or talents which make one self-
dependent and enable him or her earn respectable means of living.
By this definition, we might say that the component of education
which is generally taught in the schools, universities and centers of
higher learning today, corresponds to shiksh³.
Shiksh³ is essential for every one for better knowledge of the world
and for marching forward along the path of civilization. High
standard of this system of education certainly contributes to
intellectual awakening and materialistic advancement of the society.
Comprehensive education of this kind coupled with real-life
experiences also teaches one the art of efficient management of life.
However, the great efforts towards excelling this system of
education would not serve the real purpose and might even prove
counter-productive unless equipped with viable methods of
simultaneous escalation of integrity of character, moral values and
virtuous tendencies and sentiments of compassion, altruist service
and sense of responsibility - in the students.
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attitudes and declining moral values of the entire society are no less
responsible for this degradation of shiksh³. In this volume, Achary
Sharma has examined the state-of-affairs right up to the roots of the
concerned problems and he has also given constructive guidance on
how this system could be modified right from the primary level of
education.
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His vision indeed shows us the silver line of hope when he says - "In
the new era of true knowledge and moral dignity, although the
physical appearance and biological nature of the humans will remain
the same, drastic changes will be noticed in their convictions,
sentiments, attitudes, ideologies, mental tendencies, character and
deeds…." Revival of vidy³ as an integral part of education, in his
views, would serve the purpose of this hitherto unimaginable
transmutation and would make 'the descent of the bright era' - a
feasible reality in the years to come.…. Spirituality will then play a
predominant role in shaping of an individual's personality and in the
developing of a society under this new system of education.
It is hoped that all the teachers, students and every one, who is
concerned about improvement in the present system of education,
will get substantial guidance and support from this comprehensive
treatise on perfect education. May the institutions of "shiksh³ and
vidy³" enlighten our minds and initiate the conditioning of our
world for the dawn of the new era of truth, spirituality and divine
knowledge….
•••••
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E
very episode of the lives of great personalities showers the
nectar of inspiring guidance, solace and courage to soothe our
minds and heart even in the moments of fury, tension, anguish,
apprehension, depression, tragedy, anxiety, dilemma or
confusion…. The noble company of such persons is described in the
scriptures as of immense help in spiritual, intellectual and moral
refinement and growth of ideal tendencies. Be those the challenges of
unprecedented adversities, contemporary problems of a society,
nation, or of the world as a whole, or those associated with the
'routine' matters of ups and downs in the lives of most people, the
pure intellect and divine sentiments of great persons find amicable
and efficient solutions of every problem. Meeting and discussions
with them offers instant courage and inspirations.
The present volume together with the next in this series compiles
important and interesting episodes and memoirs of the illuminated
lives of all those who have made significant contributions in different
areas of importance in the cultural evolution and civilization of the
world since several thousands years and are of special relevance in
the present times.
•••••
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C
omplete decipheration of the complexities of the human
mind is indeed impossible. The passions for comforts,
pleasures, respect, power and possession seem to dominate
its tendencies in general. With the support of selfish intellect, the
power of mind sometimes even gets engaged in what corresponds to
inhuman, pernicious and heinous activities. Howbeit, a single stroke
of emotional jerk, blow of inspiring thoughts, force of intrinsic
character, spark of wisdom, intuition or afflatus may generate
upright changes in the orientation of its enormous strength and
creativity….., and, may educe it towards realization of spirituality
and divinity.
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The fact that most of the glorious lives have arisen from different
backgrounds under different circumstances proves that the latter do
not bear much influence on generation or transmutation of great
personalities…. Genetic lineage also does not seem to have any role
to play in such effects because, otherwise, the annals of the history of
human civilization would have been by now flooded by the large
number of 'successive generations' or 'families' of greatness or heroic
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L
iterature has always had a predominant impact on shaping of the
trends of time…. Be those the initiation and expansion of great
revolutions or small attempts of teaching young children or
propagating specific message among the masses, in each case,
thought provoking books - novels, stories, poetry, essays….., etc,
play a crucial role in materialization of the associated objectives.
Thinking, imagination, conceptualization and sentimental
perception are vital elements of both - the life of literature and
liveliness of human mind. Literature therefore has an intimate
relationship with human psychology.
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•••••
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he word "religion" is as vast and deep as the expansion of human
life. It cannot be defined within the known dimensions of mind.
It cannot be encompassed within the narrow peripheries of the
faith and disciplines of any community or school of thought. The
'religious' thoughts and 'faith' associated with a community are often
reflected in specific modes of worshiping, conventional rites and
rituals or the specific ways of living….. in a broader sense.
Traditions, communal faith, convictions and associated practices
may change with the changing circumstances of life in different time
periods and in different regions of the world. But, religion by its very
origin is eternal and limitless.
His realistic views presented in this volume will apprise us with the
true meaning of religion. These will also convince and motivate us to
realize that religion is indeed the eternal source of guiding righteous
progress in every walk of life. The volume also presents his ideas on
refinement of the religious system today and creatively use it for the
all round development of the human society in an eco-friendly
manner. Acharya Sharma has described mass-education from
religious platform as the best mode for improving the status of
majority in a society like the Indian. He has also given practical
guidance in this regard. The reality of his vision can be seen in the
enlightened activities of the Gayatri Pariwar inspired by him.
This volume also highlights how the misdeeds of a few and the
ignorance and evasive attitude of many in the Indian society of the
medieval era - which is also known as the darkest phase of human
history, gave rise to maligning and misinterpretation of the original
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In his views, the adoption of the above ten virtues is the true "dharma
dh³rana" (adoption of religion) in human life. This interpretation is
in absolute consonance with the definition "Yatoabhyudaya
Nihïreyasa Siddhi Sa Dharma¡" of the eternal religion (of
humanity) advocated in the Indian cultural philosophy.
Today, when religious, political and social systems have lost their
original glory and have virtually exploited each other along with the
deterioration of the edifice of morality, one wonders whether the
refinement and strengthening of one would ruin the other….? The
deeper understanding of religion affirms the contrary. Refinement of
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•••••
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A
ll living beings are children of God. The status of humans
among them is like that of the "crown prince" of thee. Thou has
endowed - in visible and subtle forms - the seeds of HIS
potentials in the inner cores of human self. The amazing functions
and immense power of human body and mind are only minimal
manifestations of the divine faculties blessed upon the human
beings. Spiritual transmutation of the vital force, mental trenchancy
and the inner strength of pure sentiments indeed awakens majestic
powers in one's own self by which he or she can enable desired
culmination of physical, intellectual and mental qualities and
enforce revolutionary changes in the society as well.
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The philosophers and the scientists of different ages in the other parts
of the world have advocated different lines of thoughts and the
methods of modifying and enhancing the potentials of man. Each
one has his own reasoning and arguments to support his ideas. The
theory of Nitsche, which gives importance to the external
circumstances, the Anarchist's propagation in favor of individual
autocracy, the Communists' views of forced brain-washing, and the
scientific research on transforming the brain functions and hence the
personality, by means of medicines, electrical and hormonal
treatments or via the genetic engineering approaches, advancing to
achieve the high-tech goal of cloning 'superman', etc -- each aims, in
its own way, at increasing the 'quality' of life and augmenting the
bodily and mental powers of human species…..
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•••••
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he genesis and expansion of the universe is limitless like the
manifestation of its eternal creator. The world we live in is a
marvellous expression of Nature in its visible as well as subtle
forms. Our world has two components - one which is materialistic or
perceivable and the other which is invisible, beyond the normal
limits of perception through our sense organs. The electromagnetic
waves, radio waves and other energy waves, though being integral
part of our life in terms of the splendid applications of sound, heat,
light and electricity etc, cannot be perceived directly…. The activities
of our physical body at the molecular, cellular and organ levels too
are governed by the invisible, intangible, sublime, vital force of
chetana (eternal cosmic consciousness) existing in our 'living' self.
The existence and importance of the subtle world and the mysteries
of Nature is emphasized in this volume. In view of the author, Pt.
Shriram Sharma Acharya, if the jada (perceivable, materialist)
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F
aith is a natural quality and essential requirement of human life.
Philosophy states - "we think because we believe…., we live
because we have faith in life….". But, what is faith in life? Is it the
faith in the eternal existence of life-force or in the origin, growth and
continuity of life? The very definition of faith implies its intrinsic
roots and internal expansion in the deep cores of consciousness and
hence supports the above assumptions in affirmation. Intrinsic faith
in the piety of the soul and its eternal omnipresent source - is a
sublime impulse of spirituality, …., a reflection of inner inspirations
and the basis of inner strength….
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Having blind faith or no faith - both extremes are pernicious for the
human psychology. Morality, prudence, liberty, justice, eco-friendly
mode of life, compassion, mutual trust and co-operation too are
shaken under the subtle but deep effects of these extreme states of
mind. How could the trend be reversed? How could we inculcate
prudent faith in the present and future generations of human
society? Trenchant thoughts of Acharya Sharma provide us
invaluable guidance in this regard along with enlightening our
minds and hearts by the knowledge of the realities and necessities of
having faith in our divine origin and thy disciplines.
in scientific light, his character and deeds, have the potential to educe
our faith in divinity and rise our virtuous tendencies accordingly.
The nectar of absolute bliss, for which, the soul strives in every life
against ego, avarice and selfish attachments, is naturally enshowered
by the feeling of thy presence in every moment of life….
•••••
Pt. Shriram Sharma Acharya Vangmaya Vol. 56, An Introduction
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T
he amazing potentials of spirituality manifested in the visible
world often appear to be supernormal or mysterious. The
associated phenomena appear as unreal or impossible to most of
us because of non-compatibility of the "cause-effect relationship" vis-
à-vis the known laws of Nature. However, those, who have realised
the deeper depths of human mind see these as the natural effects of
refinement and focused use of the immense powers of firm
determination and intrinsic orientation of the activated vital force of
the subconscious, uncounscious and superconscious layers of mind.
The state of mind directs the thoughts and actions and thereby
determines the ultimate state of the life of an individual. Everybody
experiences the immense power of mind in day-to-day life. It is
indeed the mind, which, depending upon its sansk³ras (inherent
tendencies) and shraddh³ (intrinsic faith), leads the individual self
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Piety of inner self and intrinsic faith in divine virtues and thy-
disciplines help Manasvit³, Prakharat³ and Tejasvit³, culminate
up to their absolute levels…. and, reach high realms of divinity. The
Manasvit³ of the devil giants of great bodily and intellectual
potentials and talents, can, on the contrary, lead only to destruction
and decline in the personal and social life.
•••••
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G
y³na - absolute depth and expansion of righteous knowledge,
contains the source of deciphering the ultimate truth….
Acharya Sharma had devoted his exceptionally bright
intellect, sagacious eloquence and spiritual talents for the noble
purpose of enlightening people across the globe by the pious glow of
Gy³na. He aimed that righteous knowledge be adopted in action, in
every dimension of life, rather than being confined within the
peripheries of philosophical deliberations and abstract intellectual
discussions. For him, propagation of Gy³na was meaningful only if it
could enable the masses learn the art of living a happy, progressive
and serene life and motivate the 'social animal' to rise and gradually
reach the glorious state of a 'divine being'. Different volumes of the
vangmaya series express the gamut of different domains of Gy³na
elucidated by him for this purpose.
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The Vedic hymn "Aroha Tamaso Jyotih" inspires us to come out of the
dark well of ignorance and move towards the sacred glow of Gy³na….
One's ignorance about himself is described here as his nearest and
biggest enemy. The term "Âtma Gy³na" refers to the true knowledge
and realization of one's own self, its origin, internal character, eternal
existence and ultimate goal. Âtma Gy³na is affirmed as the highest state
of Gy³na in the science of spirituality.
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The edifice of the divine culture of ancient India was built by the rishis
on the stout foundation of Gy³na. The remarkable influence of Gy³na
on the lives of the great personalities is seen in the later ages as well.
Unfortunately, in the modern times, the excessive use of only few
dimensions - namely, those pertaining to the science of matter and
knowledge of the perceptible world, of Gy³na has narrowed down its
impact in people's life. Prejudiced dominance of extrovert attitude and
shiksh³ has waned out the relevance of vidy³ in today's world.
Therefore, Sadgy³na has practically become an abstract philosophical
concept for most of us….
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H
ealthy traditions and customs which are justified on the
grounds of prudence and unprejudiced relevance and which
have passed the test of changing times, provide stable support,
guidance and continuity to the progress of a society or nation. These
also help establishing perennial norms of discipline in public life and
serving the purpose of training people's minds in specific
directions. However, lots of firmly rooted religious and social
customs prevalent in different societies, appear to be mere
demonstrations of rigidity. People follow them more because of
convention, compulsion or orthodox beliefs.
The religious faith and spirituality of Indian mind was the source of
its strength and divine culmination in the ancient times.… The
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In the above context, Acharya Sharma has also unmasked the 'skills'
of the so-called 'astrologers', 'swamis', 'religious masters', etc, who
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•••••
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M
arriage is a sacred relationship. It is supposed to associate
two souls. Marriage institution unites the complementary
potentials of man (husband) and woman (wife) so that both
together, work for mutual elevation and contribute - as
sadgrahastha (ideal married couple), to the healthy development of
the family institution and hence also to the progress of the society.
Marriage institution also supports and strengthens moral
disciplines, which are essential for maintaining social values. In
principle, it sets the stout foundation of the development of a good
society by cultivating a sense of responsibilities among the married
couples (grahasthas).
The union of two would-be life partners for a better future of both - is
naturally an event full of hope, enthusiasm and cheerfulness for the
concerned individuals, their families, relatives and friends.
Collective sharing of the feeling of joy, mutual trust, benevolence and
co-operation on such occasions is the basic motive behind
celebration of weddings. The tradition of celebration of wedding
with friends and relatives is also a formal declaration before the
society of the fact that the concerned couple has tied the nuptial knot
and has thereby accepted the responsibilities and moral disciplines
of married life. Incorporation of religious rites in wedding marks the
piety and righteous structure of marriage institution. The ideal rites
and rituals for such occasions should inspire deeper sentiment of the
divine grace of the linkage being set between the two individuals.
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The customs of dowry - given from the bride's side (or the
bridegroom's side, in rare cases) is the worst of the illogical and even
inhumane practices observed in majority of traditional Indian
marriages…. The vicious combination of avarice and ignorance has
worsened the impact of this 'curse' on the Indian society. In many
cases, because of this evil, marriage has practically become
equivalent to 'an auction of the bridegroom'. The demanding side
wants the return of every single penny it has spent on growing the
boy and also wants 'enough' for the future comforts and luxuries of
his family….. The other side too is often seen competing and 'buying'
the best match for the girl by paying maximum price (dowry). The
amount of this deal usually increases with the 'qualities' of the boy
and the 'non-qualities' of the girl.
Despite being abandoned under law and facing the best efforts of
many social organizations, the 'blot' of this immoral, inhumane,
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practice has not been wiped out from the face of Indian society. The
custom of dowry coupled with the crazy competition of spending
huge sums in gorgeous showoff, fireworks, lavish food, and other
'celebrations', during wedding - is indeed the biggest barrier on
development of the social and economic systems of India. In Acharya
Sharma's words - "the combination of avarice, cruelty, and stupidity,
seen it the wedding celebrations increases poverty, corruption and
socioeconomic disparities prevailing in our country…. People, who
nurture and propagate such evil 'traditions', should be treated as
traitors of the nation….".
It is pathetic to see that a poor country, where more than half of the
world's second largest population lives below the poverty line, has
been suffering the dual attacks of social and economic degradation
because of the above evils…. The poor become poorer in somehow
arranging the marriages of their daughters. The ignorance and social
pressures continue to deprive the girls of their due rights; as a result,
almost half the population of this nation of great heritage, is found
living like oppressed parasites… Where is the hope for betterment?
What is the effective solution? This volume brings positive answers
with substantial guidance on feasible actions.
Acharya Sharma emphasizes the need to cure the roots of the 'social
disease' of 'wedding-celebrations infected by dowry and extravagant
show'. He prescribes the best remedy as - elimination of ignorance
and fear of the masses, refinement of people's thinking, reorientation
of their convictions and faith, and gives practical guidance with live
examples in this volume. His words have the power to penetrate
people's mind and convince them through heart that future lies in
progressive changes and not in rigid traditions.
He has set shining examples for other social organizations and for the
people, who too want to liberate the Indian society from the clutches
of dowry, orthodox traditions and mindless 'religious' practices
observed during weddings. He has implemented what he suggested
as comprehensive approach towards refinement of marriage
institution in India. The increasing popularity of ideal marriages
propagated by his mission ("Gayatri Pariwar") illustrates his
authenticity.
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***
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T
he grahastha ³shrama is that phase of life in which one is
supposed to enjoy married life, look after the family and
children's development and also contribute to the materialistic
growth of the society. It is in this ³shrama that one has to make best
use of his or her potentials on multiple fronts of the responsibilities of
personal, professional, familial and social life. The importance of this
³shrama has been admired by the rishis - the scholarly sages, experts
of the philosophy and science of human life, as - "dh³nyo
grasth³ïrama¡". All the other ³shramas, associated with the other
three major phases of human life, depend upon this ³shrama , like a
living being depending upon his mother.
The structure and strength of the family institution and hence of the
society also resides on the foundation of grahastha ³shrama. In its
ideal form, this ³shrama shapes the future of the society, the nation,
and the world as a whole by producing ideal citizens of its successive
generations. This phase of married life is like a laboratory for
practical training and experience of cooperative coexistence and co-
development along with collective sharing of love, success,
responsibilities, sorrows, and the gamut of other sentimental
expressions and activities of human life…. It is only in this ³shrama
that one naturally learns to love, care, tolerate, compromise, and
sacrifice for others without any selfish or ascetic motive. The best
lessons of service and sharing are also learnt and brought in practical
use during this ³shrama.
The principles and disciplines prescribed for this ³shrama under the
Indian culture and philosophy of life are based on the in-depth
analysis of the complications of human psychology and varied
circumstances of life in general. These, if followed sincerely, ensure
ideal success of married life. How these could be adapted in the
present times, under increasing pressures of the modern
circumstance of life, is guided by Acharya Sharma in this volume.
The meaning, purpose, and necessity of the marriage institution are
also discussed here with elucidation of the enormous boons that
could be offered by disciplined married life, where, sexual desire is
transmuted into serene love, cheerful co-operation and enhanced
vital energy.
In the societies like the post medieval Indian society, 'marriage' often
means a right, granted by the society to the husband and his relatives,
for exploitation of the wife and her family. The weapon of dowry
plays a predominant role in such adversities. The roots and
magnitude of the social problems caused by the social evil of dowry
and its poisonous effects on the delicacy of the marriage institution
are critically discussed in detail in the previous volume of this series
along with adept guidance for eradication of such customs.
Information on the feasibility and popularity of a new mission of
ideal marriages is also cited there in this context.
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In many parts of the world, women are still treated as second grade
citizens. How can one expect progressive movement of the
reformation of marriage institution in a society where one wheal of
the 'cart' of married life is smaller and weaker than the other? On the
other extreme, is the case of "women liberation", misinterpreted in
some sections of the ultra modern societies, as the liberty of
exposition of woman's body. Excessive attention to the bodily charm
and looks…., in the crazy world of advertisements and modelling, on
the one hand, and the passion for free-sex in the 'forward' and
'advanced' generations of such societies, on the other, have caused
equal harm to the ideal basis and purpose of the marriage institution.
•••••
T
he twenty-first century is going to bring many-fold changes in
the world order…. Prophecies of great many visionaries affirm
the grand transformations, in the subtle world, which are going
to write the fate of the world in a new script… Those, who can feel the
eternal impulses of the flow of the perpetual consciousness of
Nature, have predicted revival of the "age of truth". Authentic details
on the scientific reasoning, implications and mode of realization of
such possibilities are presented by Acharya Sharma in volume nos.
28 and 29 of the vangmaya series. This particular volume deals with
upright changes in the social scenario, with special reference to the
status of women in the 'new world' of the new millenium.
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Men should realize that they have lost a lot by not giving women
their due share of rights. It would have added more to their own
benefits, if the 'other half' of the society - the women, were educated,
enlightened and given equal opportunities to progress…. It is
collaboration, not exploitation; mutual trust, not suppression; love,
not compulsion, which wins the partner's faith and sincere
support…. Educated, healthy and cultured wives and mothers
would naturally contribute to better training and development of the
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the inner self… His words reflect this pain and therefore possess the
trenchant power to reach the deeper layers of the reader's mind. The
spiritually charged power of his pen and voice together with his
noble deeds of altruist service of the human society have motivated a
large number of men and women contribute for his noble mission by
elevating the lost confidence and prestige of womanhood.
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C
hildren of today will be the architects of the society and the
world of the new millenium…. The seeds of proper
development of their personalities need to be sown in right
away…., because, childhood is supposed to be the best phase of life
for inculcation of righteous tendencies (susansk³ras). A child's
tender mind and sentimental core is like soft wet clay, which can be
molded in any desired form.
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A human infant can't grow and survive in good health without the
mother's, or the nurse's help… At every stage of his development, he
needs others' help. Whether it is learning to speak, walk, play, read or
write…, a human child performs this by observing others, and
getting training and support from the members of the family at home
and teachers at school…
large number of live examples are cited here to enable us see the
authenticity, practicalities and scope of Acharya Sharma's ideas and
experiments.
The piety of sentiments and strength of inner self, which are the
architects of great personalities, of the glory of human life…, were
nurtured in the gurukuls by the nectar of vidya. The ascetic
disciplines and training of altruist life educed in the gurukuls, under
the eminent guidance and immense love and attention of the noble
gurus and their wives, were indeed the secrets of what founded the
divine culture of ancient India and made this country a land of
heavens.
Today, when education has been confined to shiksha alone, and has
been largely commercialized…, the dignity of cultural heritage has
lost its foundation, and cultural values are suffering all round
adulteration and moral decline…., it has become most essential to
review what we are doing for the younger generation. How are we
going to ensure happy and healthy environment of life for them with
a bright and secured future? Acharya Sharma's thorough
discussions, systematic analysis and foresighted guidance presented
here, cover every aspect of these challenging issues….
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Externally, her blood, her milk and other biochemicals of her body
nurture the child's body. Internally too, her vital energy, flow of her
consciousness, her thoughts, her mental impulses, affect the mental
and subtler development of the child's consciousness since the post
embryonic stage.… When the child begins to perceive through the
sense organs and learn from the surrounding environment, again it is
the mother, who influences him most intimately. The kinds of
thoughts and aspirations she cultivates in the child at this stage,
naturally condition corresponding sensitivity and tendencies in him.
These inscriptions, unless subjected to greater and more powerful
influence of a noble guru, or vital inspirations of others in contact,
significantly affect the child's mental makeup.
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The new millenium is going to bring new hopes, new directions, and
new possibilities. But, we have to face the ever-new challenges of
today and prepare well to welcome the new opportunities of the new
era…... As we all know, our preparations for the future of the society,
nation and the world as a whole, would depend a lot upon how we
prepare the future generations…. This volume offers us the key to do
so in an ideal manner and witness the culmination of human
civilization and culture worth the divine dignity of humanity.
•••••
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I
ndividuals make the families; families constitute the societies; and
societies together form the nations, an ensemble of which is seen as
the world…. This relationship is not hierarchical in nature, rather,
it naturally persists and expands like the mutually supportive
motion of the waves in an ocean. Disturbance in the natural order of
any component, though implicitly, affects the others in
corresponding proportions…. Social anarchy accelerates the law and
order problems at national level… Moral degradation and instability
of the family institution is reflected in similar negative trends at the
social levels too….
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The egotistic and selfish attitudes of the learned and elite ones -
including many of the journalists, writers, artists, scientists,
philosophers, bureaucrats, industrialists, planners, policy makers
and managers, etc, and, the ambitions and aspirations of the majority
for luxuries and aplomb…, have added to the complications of the
challenging problems associated with national development.
Our democracy and our constitution are indeed the best in the world,
and we have the right to crown ourselves with the pride of the
dignified values these stand for… But, have we ever thought,
whether or how much, do we deserve them?
How can a democracy be healthy and strong unless the voters, who
design its political edifice, are made aware of their rights and
responsibilities? How would we prevent biased voting influenced by
caste, bribery, personal favors or threats and fears in a society, where,
the majority of voters are uneducated, ignorant and deprived of even
the basic necessities of human life? How could we expect efficient,
honest and responsible representatives to be elected from a society,
where, "might is right"; where, social injustice prevails in almost
every family - depriving its female members of the fundament
human rights; where, the impact of 'religion' has been confined to
emotional excitation, blind faith and backward traditions?
Some of us might think that this is not our duty to answer the above
or to search, our level best, for the solutions to accelerate righteous
progress of our beloved nation. But then, we might be either selfish,
coward, irresponsible or cynical in some respect, or, might be
unaware of our duties and ignorant about the facts of - where our
true welfare and progress would lie? Many of us think that the best
we could do is to improve ourselves, increase our own integrity and
efficiency in order to fulfil our immediate duties…; because, after all
we are not leaders, politicians or activists, who could initiate
revolutionary movements. We don't even believe in the purpose and
success of any such movement these days….
We might be correct, but that is neither the end of our duties, nor, do
we get to try best use of the limitless potentials of our lives because of
the above attitude. We may not generate movements, but we can
certainly expand the peripheries of our immediate duties to inspire
all others in our contact to educe greater faith in moral values,
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What Acharya Sharma had warned over sixty years ago, has now
become a reality. His trenchant views concerning the present state of
the nation and its cultural and social system should open the eyes of
the leaders, policy makers, planners and the intellectuals of today….
His guidance for the future development is realistic and takes into
account the multifarious problems and impedance existing in the
present system.
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The author also reminds each voter of the latter's duties and rights,
and, at the same time, inspires courage and motivation to enable the
voters come forward and strengthen the democratic system. He has
specially called the awakened talents to feel the pains of the nation
and share the collective responsibility of national development.
***
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T
he progress of science and technology since past few centuries
has indeed been revolutionary. It has drastically changed the
shape of our lives. World today is blessed by multifarious
comforts and facilities, which were beyond imagination a century
ago… Science fiction of the past appears to have become a reality
today. If a man of 300 years ago descends here, he may not recognize
whether it is the same world he once inhabited! The enormous boons
of science and technology have helped culmination of human
civilization to ever-new heights… However, despite this enrichment
and advancement, the goal of global peace and happiness still
appears to be far from sight….
The present volume focuses at the depth and grandeur of the selfish
attitude, prejudiced thinking and evil mentality, and measures their
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with the spiritual serenity and vital charge of the above sentiments.
Precious collection of his distinguished ideas and motivating
guidance on this unique revolution of our times is presented in this
volume.
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At the outset, the idea of moral and intellectual refinement of over six
hundred billion people of the world sounds imaginary like a utopia.
But, those, who have witnessed and experienced the supernormal
intellect, divine personality, absolute spirituality and clairvoyance of
Acharya Sharma, and who have participated in the reformative and
constructive activities of his mission, would not have any doubt in
the reality of his visions…. We all would also be convinced of the
possibilities and success of the ethical, intellectual and social
revolution envisaged by him as we move deeper into the details of
this volume….
•••••
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T
he aspirations, inspirations and attitude of awakened mind play
an important, though subtle, role in the advent, development
and evolution of religious, cultural and social spheres of human
life. Acharya Sharma had realized and studied, up to the deepest
depth, the immense potentials of people's mentality and inner
sentiments, which shape their lives and hence collectively design the
future of their society too…
The social welfare activities under the Yug Nirm³ñ Yojn³ are not
confined only to providing external help to the needy and deprived
ones. Rather, this mission aims at finding viable solutions to improve
the status of people's life forever. It aims at enabling people solve
their own problems and also help educe confidence and positive
thinking in others. The personality development programmes of this
mission focus at wakinng the inner potentials of the individuals and
giving positive and creative orientation to their talents…. The
programmes of self-reliant education with moral elevation and
spiritual refinement - initiated under the banner of this mission since
1971, have set shining examples of what is an ideal service of the
human society.
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The activities of this mission rebuilt our faith in the immense strength
of collective endeavors for altruist purposes. The details given in this
volume would further enhance our hopes in the possibilities of
revival of human dignity even in the present times of - deterioration
of cultural and social system and a near total crisis of faith in moral
values.
•••••
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INSPIRING EPISODES
OF HUMAN LIFE
(Prerñ³prada DraÌt³nta)
E
xamples serve a great purpose of natural teaching….. In formal
teaching of any discipline of knowledge, simple examples are
constructed or derived to illustrate specific topics or points,
which are otherwise difficult to explain. Beginners also grasp the
subject matter better with the help of examples. Examples have
greater importance in real life. Learning from observation of what
others are or have been doing - is a general tendency of human mind.
This seems to be the most natural mode of learning in the childhood
and continues to be significant in the later ages too….
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A
charya Sharma's personality was a rare combination of a great
saint, spiritual master, sagacious scholar, scientist par
excellence, patriot, social reformer, notable writer and an
inspiring orator of distinct qualities. It is indeed surprising how the
same person could express perfect eloquence in writing as well as in
oration…. He wrote a record number of books in Hindi on the topics
concerning all dimensions of the limitless expansion of human life.
His depth of knowledge, lucidity, and ability to penetrate the
reader's mind and core of sentiments, are truly exceptional. His
writings are regarded as masterpiece of literature and precious
theses of different branches of knowledge - ranging from vedic
scriptures, religious philosophy, spirituality and culture, etc., to
psychology, health sciences, sociology, physical sciences,
civilization and future of the world, etc…...
The simplicity of language in his orations and his ability to set a live
linkage with the audiences used to have a hypnotizing effect on the
listener's mind. Similar engrossment would be felt while reading this
volume. Such is the flow of his illustrative lectures that the readers
will find spontaneous answers and learn in reality.
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Here, Acharya Sharma talks about "Tripad³ G³yatrº" and the three
components of - conception, perception and realization of divinity.
Understanding and experiences of theism, religion, spirituality,
intrinsic faith, prudence, creativity, talents, success, and
responsibilities, associated with it are also explained perspicuously
with illustrative examples from ancient as well as modern times. He
openly discusses how he proceeded with the great spiritual
endeavors of G³yatrº Sadhan³ while also fulfilling his familial and
social responsibilities. His eloquent deliberations leave no room
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for doubt or suspicion. The kind of live interaction set in his speeches
enables the listener (reader, here) endow his teachings and
inspirations directly within heart. His voice becomes the voice of the
listener's (reader's) inner self.
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•••••
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Q
uotable quotes and phrases have a significant place in
literature. These are easy to remember and help conscise
expression of specific points or thoughts. Sayings of great
personalities and opinions of authentic experts of different disciplines
of knowledge are quoted with distinct honor in speeches and essays to
enrich the validity and impact of the concerned topic and expression of
thoughts…..
The sayings and quotes, which contain the expression of the inner
feelings and messages of saintly scholars and spiritually elevated
personalities, often generate magical enlightenment and offer instant
guidance in difficult moments. This is why they have been given
special place in religious and philosophical scriptures. They also offer
remarkable help in psychological treatment and counseling.
These quotes also provide excellent food for righteous thinking and
ideal tips for correct actions accordingly. Recalling such sayings and
contemplating on the essence of thoughts of the sagacious minds and
illuminated personalities is also an effective mode of training and
illuminating our minds. The present volume together with the next in
the series offers comprehensive collection of golden sayings and
excerpts from religious scriptures with brief but perspicuous
explanation wherever necessary. These two volumes also enshower
the nectar of Acharya Sharma's teachings.
The contents of this volume include - hymns from the Vedas, quotes
from the scriptures of different religions of the world, prudent
thoughts of the rishis of yore and great personalities of the later ages.
The comprehensive collection here brings us the essence of in-depth
knowledge on almost all topics concerning human life. The
multifarious approaches to - the search of absolute truth, culmination
and sublime transformation of humanity, ethics and secrets of success
in different walks of righteous life, …., etc, presented at one place,
make this volume preciously useful for each one of us. The "easy to
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The volume begins with the inspiring sayings of the rishis, yogis,
sagacious saints, noted philosophers and other revered personalities,
on the topics pertaining to self-realization and spirituality. Successive
sections enlighten us by the knowledge of the divine goal of human
life, the origin and limitless expansion of truth, eternal importance of -
the natural sentiments of love and compassion, …., noble tendencies,
self-restrain, righteous behavior, .…,etc. Marvellous representations
of the fundamental elements of the Indian culture are reflected here in
the expressions quoting the experiences and comments of the glorious
men and women of the ancient and the modern times.
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compact guide book for all those who want to know, learn, and
practice in daily life, yoga - as a perfect art of living.
The treasure of rishi chintan - "ideal thoughts for the day", is also
presented here. It consists of small paragraphs or guidelines on - How
to react in which situation?, How to activate and use specific potentials
and talents?, How to take right decisions at the right moments?, ….,etc.
These reflect the essence of Acharya Sharma's thoughts, which would
work like afflatus for the awaken minds and also vibrate and
illuminate the otherwise dull and dormant minds….. The topics
covered here, may be classified under the headings - "Scientific
Aspects of Spirituality"; "Practical Science of Spirituality"; "Spirituality
and Yoga in Daily Life"; "Spiritual Power of Thoughts and
Sentiments"; "Spiritual Endeavors of Sublime Transmutation of Vital
Force"; "Scientific Basis, Relevance and Importance of Religion";
….,etc.
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T
his volume is a continuation of volume no. 69 of the vangmaya
series. It contains quotable quotes and sayings of great saints,
thinkers and social reformers. Essence of thoughts and
experiences of other glorious persons, who have achieved ideal
success in different walk of life, are also cited here.
The quotations, extracted from the ancient treatises and the views of
the erudite scholars and noted personalities of different ages,
presented here, reflect different colors of the eternal glow of
knowledge under different shades of human psychology and
changing patterns of human life - its social prospects, and
civilization, with the flow of time….. Experienced guidelines for
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The quotations being small are easy to remember. They work like
"pocket guides" extracted from copious treatises of knowledge…
'Food' for righteous and creative thinking is available here in a
'ready-made, delicious and easy-to-digest' form. It is up to us how we
benefit from this nectar.
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•••••
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Note: Vol. nos. 71-108 are in print. The introduction to these is not
covered in this book.
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