Shri Vidya Nava Avarana Puja Vidhi
Shri Vidya Nava Avarana Puja Vidhi
Shri Vidya Nava Avarana Puja Vidhi
r hr kl ai sau om hr r ka e la hr ha
aim hrim shrim
sa ka ha la hr sa ka ha la hr sau ai kl hr r
ai hr r hdayadev nama r
ai hr r irodev nama r
ai hr r ikhdev nama r
ai hr r kavacadev nama r
ai hr r netradev nama r
ai hr r astradev nama r
Salutations to Gurus
Salutations to Gurus
ai hr r mitreamay nama r
ai hr r aiamayyai nama r
ai hr r uamay nama r
ai hr r carynthamay nama r
ai hr r lopmudramay nama r
ai hr r agastyamay nama r
ai hr r klatpaamay nama r
ai hr r dharmcryamay nama r
ai hr r muktakevaramay nama r
ai hr r dpakalnthamay nama r
ai hr r viudevamay nama r
ai hr r prabhkaradevamay nama r
ai hr r tejodevamay nama r
ai hr r manojadevamayi nama r
ai hr r kalyadevamay nama r
ai hr r vsudevamay nama r
ai hr r ratnadevamay nama r
ai hr r rrmnandamay nama r
Avarana 1
The First Enclosure This is technically named Bhupur(Square) and Vratta(Circle) and is called
'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals in four directions, which
contain esoteric knowledge to be transmitted. There are actually six gateways to this enclosure
if we take a three-dimensional view of it, the four obvious dvaras and those 'above' and 'below'.
The Eastern gate is the way of the mantras. The Southern gate is the way of devotion or bhakti.
The Western gate is for the performance of rites and rituals, or karma-kanda. The Northern
gate is the way of wisdom, or Jnana. The gate 'below' is the 'path of words' while the gate
'above' is the way or 'road of liberation'. These are located at the Southern and Northern gate,
respectively, i.e. 'above' is north, 'below' is south. Each of these gates also stands for one of the
six primary chakras in the body.'Below' is the root or Muladhara Chakra; the Eastern gate to
the sacral or Svadhishthana Chakra; the Southern to the navel or Manipura Chakra; the
Western corresponds to heart or Anahata Chakra; the Northern to the throat or Visuddha
Chakra, and the 'above' to the brow or Ajna Chakra. The devotee or seeker is still operating at
the level of desire here.
The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper
knowing its inner secrets can mesmerise the 3 worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this
Avarana is Am Aam Sauh. The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.
Avarana --1
Avarana --1
## Outer Square ##
Power to Rule
Power of achievement
10
11
## Middle Square ##
ai hr r brhmyai nama
Lust
ai hr r mhevaryai nama
Anger
ai hr r kaumryai nama
Possessiveness
ai hr r vaiavyai nama
Obsessiveness
ai hr r vrhyai nama
Pride
ai hr r ai mhendryai nama
Jealousy
ai hr r au cmueyai nama
Individualism/I-ness
ai hr r a mahlakmyai nama
## Inner Square##
10
prathama vtta
ai hr r ca ca mtkmb nama
10
11
12
13
14
15
16
## Outer Circle ##
17
18
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20
ai hr r na nd mtkmb nama
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22
23
24
25
ai hr r ma my mtkmb nama
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ai hr r a r mtkmb nama
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29
dvitya vtta
## Middle Circle ##
ai hr r n mtkmb nama
ai hr r u um mtkmb nama
ai hr r t mtkmb nama
10
ai hr r k mtkmb nama
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12
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16
ttya vtta
ai hr r a e vka sa ka la hr nityaklinne
## Inner Circle ##
ai hr r ai vgbhagabhuge bhahini
bhagodari bhagamle bhagvahe bhagaguihye bhagayoni
bhaganiptini sarvabhagavaakari bhagarupe nityaklinne
bhagasvarupe sarvi bhagni me hynaya varde rete
surete bhagaklinne klinnadrave kledaya drvaya amoghe
bhagavicce kubha kobhaya sarvasattvn bhagevari ai
bl je bl bhe bl mo bl he bl he
klinne sarvi bhagni me vaamnaya str hara ble
hr bhagamlini nitya r pdukm pujaymi
tarpaymi nama
ai hr r i o hr tro my nityaklinne
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11
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14
ai hr r ar o hr hu khe ca ce ka str
hu ke hr pha ar tvarit r pdukm pujaymi
tarpaymi nama
ai hr r alu ai kl sau alu kulasundar r
pdukm pujaymi tarpaymi nama
ai hr r al ha sa ka la ra ai ha sa ka la ra
ha sa ka la ra au al nity r pdukm pujaymi
tarpaymi nama
ai hr r e hr phre str kro kl ai
bl nitya mada drave hu phre hr e nlapatk
r pdukm pujaymi tarpaymi nama
ai hr r ai bhamaraya ai vijay r
pdukm pujaymi tarpaymi nama
15
16
17
ai hr r aha ka e la hr ha sa ka ha la hr sa
Salutations to Chakreswari & Yogini in charge
Avarana-2 (16-petals)
KALYANI-----Kamalambam Bhajare
This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak
Chakra. Since frustrated desire is the strongest obstacle to spiritual progress,the next stage is wisely
concerned with satisfying them. Only he who has experienced can renounce. The values of
virtue,wealth and pleasure are granted at this stage. The petals are representations of 16 sacred
vowels, each one starting from the east in an anti-clockwise direction. Each of the 16 vowels
corresponds to the divine Feminine Energy or Shakti. The Shaktis manifest their powers in the Five
Elements, the 10 senses of perception or Indriyas (being further divided into five organs of action and
five sense organs) and the Mind. This stage, too, corresponds to the Muladhara Chakra and is the
second part of Emanation. Progress towards long-term objectives is achieved here.
The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding form of Lalita in this Avarana is
Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called
the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the
sign of giving boons. They rule the 16 Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect,
steadiness, memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language, and areworshipped
with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first product of the disintegration of food by the biological
fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim Sauh. The Mudra of this Avarana is the Dravini Mudra.
Avarana-2 (16-petals)
Avarana-2 (16-petals)
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(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
Avarana-3 (8-petals)
SHANKARABHARANAM----ShreeKamalaambikayaaKataakshitoham
This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. The
eight large petals here represent a state of psychophysical dynamic equilibrium. Each petal has a
consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. Symbolically the
petals exemplify dynamic quality. In the East, the petal stands for speech and expression; in the
South,apprehension and reception; in the West, locomotion; in the North, bodily urges and excretion;
in the Southeast, pleasure; in the Southwest, rejections and reactions; in the Northwest, conscious
attention; and in the Northeast, detachment and dispassion. Alternative perspectives see the eight
petals as the seats of eight goddesses who are responsible for: Speech (Vachana), Transaction
(Adana), Departure (Gamana), Transcendence (Visarg), Bliss (Ananda), Absence/Detachment (Hana),
Giving (Upadana) and, last of all, Neglect (Upeksha). In yet another interpretation, the eight petals
symbolize: Form (Rupa), Taste (Rasa), Smell (Gandha), Touch (Sparsha), Sound (Shabdha),
Primordial Sound (Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third enclosure
corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation
symbolically representing both of them. This stage sees the aspirant succeed even further towards
reaching the ultimate goal.
The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The
Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras
dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad,
blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment. They
have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh. The time
is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.
Avarana-3 (8-petals)
Avarana-3 (8-petals)
sentiment of orgy
ai hr r tripurasundaricakrevarnama
guptatarayogin nama sarvkari mudrdevi nama
mahimsiddhi nama
ai hr r hr kl sau sarvasakobhae
cakrasvmin nama r
sentiment of flowering
sentiment of girdling
sentiment of love
sentiment of lust
sentiment of outlining
Avarana-4 (14-triangles)
KAMBODHI:KamalaambikaayaiKanakamshukaayai
The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the
human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is Tripura Vasini. She is red and very beautiful.
Fourteen Devis of the triangles are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose,
goad, mirror, wine cup full of nectar. They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The
gem is coral. The dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.
Avarana-4 (14-triangles)
Avarana-4 (14-triangles)
Agitating all
Liquifying all
Attracting all
Pleaseing all
Deluding all
Obstructing all
Expanding all
Controlling all
Enjoying all
10
Maddening all
11
all properous
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All mantras
14
(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
Avarana-5 (10-triangles)
BHAIRAVI:ShreeKamalaambikaayaahParamNahire
This is technically named the Bahiradashar and is called 'Achiever of all Objects' or
Sarva Artha Sadhak Chakra. It is a 10-cornered figure. It corresponds to the Visuddha
chakra and is the stage called Preservation-Preservation, meaning a very strong
Vishnu energy. The 10-cornered figure represents the 10 types of Vital Breaths (Prana
or Ki). This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe,
i.e. Vishnu is the visibilization of the Prana which is the support of all life. The
possibility, not the actual experience, of inner spiritual realization is firmly established
here.
The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. The
presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels fear.She is of vermilion brightness. The Yoginis are called
Kulotteerna Yoginis and also Kula Yoginis. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are
holding noose and goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital Fires.The beeja of
this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).The Mudra of this Avarana
is Unmada Mudra.
Avarana-5 (10-triangles)
Avarana-5 (10-triangles)
10
(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
Avarana-6 (10-triangles)
This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar
Chakra. It is also a 10-cornered figure. There is some ambivalence about it as it corresponds
to the Manipura Chakra, but is apparently experienced by mystics who have internalized the
Sri Yantra as being between the eyebrows, which is where you would expect the Ajna Chakra
to be. Its nature is that of fire (Agni), the 10 specific 'fires within the body' being the fire of
purgation (Rechak), digestion (Pachak), absorption (Shoshak), burning (Dahak), the secretion
of enzymes (Plavak), acidification (Ksharak), to take out or excrete (Uddharak), the fires of
pessimism and frustration (Kshobhak), the fire of assimilation (Jrambhak) and creating luster
(Mohak). This enclosure symbolizes the third stage of Preservation called PreservationAbsorption. The advent of inner realization begins here.
The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. The
presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. The Yoginis are
called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of
knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is
Marrow. The time is Lunar Fortnight.The Mudra of the Avarana is Mahankusha Mudra.
Avarana-6 (10-triangles)
Avarana-6 (10-triangles)
Omniscient
Omnipotent
Omniexpressive
All happiness
All protecting
10
(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
Avarana-7 (8-triangles)
The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is Tripura
Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour of pomegranate flowers,
wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers of Cold, Heat, Happiness, Sorrow,
Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. They also represent
the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is month.The Mudra is Khecari Mudra.
Avarana-7 (8-triangles)
1
Avarana-7 (8-triangles)
ai hr r a i u e
ai o au a a ar-blu vain vgdevi nama
ai hr r a a sa ha la ka kmr
kaulinivain vgdevi nama
(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
Contorl
Express
Pleasure
Purity
Passion
Victory
Controlling all
Enjoying all
The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is Tripuramba. The Yogini
here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi. She has coppery effulgent, like a 1000 suns,
with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts,intoxicated, wanton,young, proud, holding book,
dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4
in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi 3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with
camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti Lakshmi. She is bright as red kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how,
flowery arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems, holds
noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is Gomaya.The dhatu is
Fat. The time is season (two months). The Mudra is the Bija Mudra.
ai hr r ya ra la va sa dr dr kl
blu sa jbaebya kmevara kmevar bebhyo
nama
ai hr r hr vakaraya kmevara
kmevar pbhy nama
(Main Triangle)
(Main Triangle)
Avarana-9 (Bindu)
AHIRI:ShreeKamalaambaaJayati
This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva
Anandamayai Chakra. Since it is too minute to be clearly seen, the Primary Triangle exists as
a manifestation of this bindu. This point is the actual spot where the Mother resides though, to
make matters interesting, this point is supposed to pervade all creation too! This, in a temple,
would be the sanctum sanctorum,with all the other circles or enclosures representing various
parts of the temple as you move inwards. Every classic temple has this nine-enclosure design
to enable the mind to be successively purified and focused, by the time it getsthe actual vision
of the deity. By this point, the seeker should be in mystical union with the God-field. The point
is also called the 'Field of Deliberation', the spot wherein takes place the indissoluble union of
the individual soul with the divine.Some Sri Yantras have a further division within the bindu
space, three dots arranged in a triangle and standing for the three creative fires: the Fire of
the Moon, i.e. the dot representing it is red in color and it also stands for the ida channel for
the prana on the left (lunar) side of the body; the Fire of the Sun is a white dot, and represents
the pingala channel for the prana on the right side of the body; the Fire of Agni, sacred flame,
is of mixed colors and stands for the central channel, the sushumna. In such cases, of
course,the actual bindu will be infinitely small and enclosed within the triangular space
formed by these three dots. The Ninth Enclosure is the ultimate gathering up of Emanation
and represents Absorption-Absorption, 'filled with all bliss' as bliss - Ananda - is defined as
'Resting in Oneself'. This point corresponds to the Sahasrara Chakra, the aperture on the
crown of the head.It is the culmination of the inner journey, a return to Godhead. The reverse
process is the unfolding of the Universe. These two processes alternate eternally in the
process known as Vyapta-Vyapta, Manifest-Unmanifest, creation by emanation, dissolution,
absorption and then emanation again.
Avarana-9 (Bindu)
Avarana-9 (Bindu)
ai hr r r r mah bharike parapramtmaka
akti rmahtripurasundar nama
ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr sarvnandamaya cakra svamin nama
Final Salutations
Final Salutations
aim hr r ka e la hr ha sa ka ha la hr sa ka la
hr mah tripurasundar nama
ai hr r mah mah r cakra nagara smrjnyai The great transcendental conscious empress of the
nama
wheel of Sri Cakra