Pakistan Affars Paper

2007 Q.2. Critically evaluate the contribution made by missionaries in the growth of Muslim society in the Sub-continent of Indo-Pak.
Q.3. The Deoband School stood for "definite religio- political goals with limited sphere of influence." Discuss. Q.4. Elucidate Ideology of Pakistan. What are the reasons which contributed for the development of two-nation-theory? Is two-nation-theory relevant after the fall of Dacca? Discuss. Q.5 Minto Morely Reform was a "tool of change" in the political system of India. Discuss it with special reference to the demands. of Simla Deputation. 2008 What influence Shaikh Ahmad Sirhindi has left on the history of Muslims of India? Discuss critically. (20)
Q.3. Aligarh Movement injected a new life in the dead body of the Muslim nation and helped to regain its lost glory and prestige. Discuss. (20)
Q.4. Quaid-e-Azam was the ambassador of Hindu-Muslim Unity. Discuss it in perspective of Lukhnow Pact and what future vision depicted from the pact? (20)
Q.5. The proposals of Cabinet Mission (1946) could defer the establishment of Pakistan, if accepted by Muslim League. Evaluate Critically. (20)
Q.6. The Constitution of Pakistan (1973) is the mouth piece of Islam. Discuss. (20) 2009 Q.2 Keeping in view the diverse Muslim reformist Movements of the subcontinent, delineate the sequential unity in the formulation of the ideology of Pakistan. Q.3 What specific steps were initiated by Sir Syed Ahmed Khan which later on became the agenda points of the movement for Pakistan? How did these steps orient the Political system in Pakistan?
Q.4 Illustrate the role of Quaid-e-Azam for protecting the constitutional rights of Muslims of the subcontinent from 1916-1933? 2010 Q2. Shah Waliullah realised "The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented." Discuss Critically. Q3. Aligarh and Deoband movements had great contrast in their views and mission and their leaders were at daggers drawn with each other. Discuss Q4. How far is it correct to say Quaid-i-Azam consolidated the nascent state of Pakistan? Comment. 2011 Q.2 Briefly analyze and discuss the contribution of the religious reforms Shaik Ahmed Sirhandi, Shah Walliullah, Syed Ahmed Barelvi and the like in the growth of Muslim consciousness in the South-Asian subcontinent. Q.3 John Plamentaz defines Nationalism as the desire to preserve or enhance peoples national or cultural identity, when that identity is threatened or the desire to transform or even create it when it is felt to be inadequate or lacking. In the light of above definition, briefly but comprehensively discuss the respective role played by Sir Syed Ahmed Khan, Allama Iqbal and the Quaid-e-Azam in strengthening the Muslim nationalism in India.
Q.4 Describe the main content and relative importance of the Lucknow Pact and Delhi Muslim Proposals and their respective impact on the subsequent political development in India. Q.5 Can the Lahore Resolution be termed as the Magna Carta of Pakistan? Take a position and support your argument by historical facts, if any. Q.6 Give a critical appraisal of the constitutional crises/crises initiated by the controversial actions taken by Governor General Ghulam Muhammad and endorsed by the superior Court of Pakistan. Discuss and analyze its effects on the subsequent history of Pakistan. 2012 Q2 Discuss critically the role of Silsalah(Orders)in the development and progess of Muslim society in the Sub-Continent of Indo-Pakistan. Q3 Sir Syed Ahmad Khan believed in "Trinity of ideas" i.e loyalty,devotion and aloofness".Discuss it in perspective of his reformation movement.
Q4 Before passing Lahore resolution(Pakistan Resolution)the division of Indian Sub-Continent was advocated by various thinkers,intellectuals and reformers.Discuss. Q5 The "Objective Resolution"(1949) satisfied both orthodox and modernists by combining the features of Western and Islamic democracy.Discuss critically.

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2007 Q.2. Critically evaluate the contribution made by missionaries in the growth of Muslim society in the Sub-continent of Indo-Pak.

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