Sermon On The Mount
Sermon On The Mount
Sermon On The Mount
The Sermon on the Mount by Carl Heinrich Bloch. Christians believe that Jesus is the mediator
of the New Covenant (Hebrews 8:6). His famous Sermon on the Mount, the mount representing
Mount Zion, is considered by some Christian scholars to be the antitype[1] of the proclamation of
the Old Covenant by Moses from the Biblical Mount Sinai.
In the Gospel of St. Matthew, the Sermon on the Mount is a compilation of Jesus' sayings,
epitomizing his moral teaching.[2] According to chapters 5-7, Jesus of Nazareth gave this sermon
(estimated around AD 30) on a mountainside to his disciples and a large crowd. Matthew groups
Jesus' teachings into five discourses, of which the Sermon on the Mount is the first.[3] The others
concern instructions for the disciples, parables of the Kingdom, instructions for the Church, and
a harsh denunciation of scribes and pharisees.[3]
The best-known written portions of the open-air sermon comprise the Beatitudes, found at the
beginning of the section. The Sermon also contains the Lord's Prayer and the injunctions to
"resist not evil" (5:39) and "turn the other cheek", as well as Jesus' version of the Golden Rule.
Other lines often quoted are the references to "salt of the Earth," "light of the world," and "judge
not, lest ye be judged."
Many Christians believe that the Sermon on the Mount is a form of commentary on the Ten
Commandments. It portrays Christ as the true interpreter of the Mosaic Law.[2] To many, the
Sermon on the Mount contains the central tenets of Christian discipleship, and is considered as
such by many religious and moral thinkers, such as Tolstoy, Gandhi, Dietrich Bonhoeffer, and
Martin Luther King, Jr. It has been one of the main sources of Christian pacifism.[2]
Contents
[hide]
• 1 Origin
• 2 Location
• 3 Comparisons with the Sermon on the Plain
• 4 The sermon's audience
• 5 Structure
○ 5.1 Introductory narrative (Matthew 5:1-2)
○ 5.2 Beatitudes (Matthew 5:3-12)
○ 5.3 Metaphors of Salt and Light (Matthew 5:13-16)
○ 5.4 Expounding of the Law (Matthew 5:17-48)
○ 5.5 Discourse on ostentation (Matthew 6)
5.5.1 Lord's Prayer
○ 5.6 Discourse on judgementalism (Matthew 7:1-6)
○ 5.7 Discourse on holiness (Matthew 7:7-29)
• 6 Interpretation
• 7 See also
• 8 Notes
• 9 References
• 10 External links
[edit] Origin
Those accepting the ancient Church tradition of Matthean authorship take the Sermon on the
Mount as what it purports to be (Matthew 5:2), namely the words of Jesus. For those, however,
who consider one or other of the modern source hypotheses of the Gospels more credible (cf.
Synoptic Problem), the source of the Sermon on the Mount is uncertain. It contains only a
handful of parallels with Mark, but does have a number of loose parallels with Luke's Sermon on
the Plain. The parallels indicate to those who hold the Two source hypothesis that much of this
text likely came from the hypothetical Q. Furthermore, some of the sayings can be found in the
apocryphal Gospel of Thomas. However, McArthur argues that the parallels in Luke tend to be
very loose, and that there are a considerable number of verses having no parallel, thus theorising
that there was an extra step between the sources used by Matthew and Luke.[citation needed]
[edit] Location
There are no actual mountains in this part of Galilee, but there are several large hills in the region
to the west of the Sea of Galilee, and so a number of scholars do not feel "the mountain" is the
most accurate understanding of the phrase. Gundry feels it could mean "mountainous region,"
while France feels it should be read as "went up into the hills". Less clinical academic analysis
amongst some modern Christians has suggested the location as a hill on the north end of the Sea
of Galilee, near Capernaum.
The Church of the Beatitudes on the northern coast of the Sea of Galilee.
One possible location of the sermon is on a hill that rises near Capernaum. Known in ancient
times as Mt. Eremos and Karn Hattin, this hill is now the site of a twentieth century Roman
Catholic chapel called the Church of the Beatitudes.
The reference to going up a mountain prior to preaching is considered by many to be deliberate
reference to Moses on Mount Sinai, and though Hill disagrees, arguing that the links would have
been made far clearer, Lapide feels that the clumsy phrasing implies that this verse is an exact
transliteration from the Hebrew passage describing Moses. Augustine of Hippo in his
commentary on the Sermon on the Mount supported the Moses parallel, arguing that this
symbolism showed Jesus is supplementing the precepts of Moses, although in his later writings,
such as the Reply to Faustus, he carefully backs away from this view.
[edit] Comparisons with the Sermon on the Plain
While Matthew groups Jesus' teachings into sets of similar material, the same material is
scattered when found in Luke.[2] The Sermon on the Mount may be compared with the similar
but more succinct Sermon on the Plain as recounted by the Gospel of Luke (6:17–49), which
occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain.
Some scholars believe that they are the same sermon, others that Jesus frequently preached
similar themes in different places.[citation needed] However, a number of scholars believe that at least
one sermon never took place but was a conflation created by the author to frame the primary
teachings of Jesus recorded in the Q document.[4]
[edit] The sermon's audience
This section does not cite any references or sources.
Please help improve this section by adding citations to reliable sources. Unverifiable material may be
challenged and removed. (June 2008)
That Matthew has Jesus sit down might indicate this is not meant to be a public address, and
Jewish leaders in schools and synagogues would always sit when delivering a lesson. Matthew
also appears to indicate that the disciples were intended to be the principle recipients of the
address, and so the traditional view, as depicted in art, is that the disciples sat near Jesus, with the
crowd beyond but still able to hear, while Lapide feels that Jesus' sermon is directed at three
circles of listeners, his disciples, the crowd, and the world in general. John Chrysostom was of
the opinion that the sermon itself was delivered to the disciples, but that it was intended for wider
distribution, which is why it was written down.
[edit] Structure
Major events in Jesus' life from the Gospels
• Nativity of Jesus
• Baptism
• Temptation
• Ministry
• Commissioning Apostles and Disciples
• Sermon on the Mount
• Miracles
• Rejection
• Transfiguration
• Giving the Evangelical councils
• Entering Jerusalem
• Cursing the Fig Tree
• The Temple Incident
• Giving the Great Commandment
• Second Coming Prophecy
• Promising a Paraclete
• Anointing
• Last Supper
• The Passion:
○ Arrest
○ Sanhedrin Trial
○ Before Pilate
○ Flagellation
○ Crown of Thorns
○ Via Dolorosa
○ Crucifixion
• Entombment
• Empty tomb
• Resurrection appearances
○ Giving the Great Commission
• Ascension
[edit] Notes
1. ^ See also Antithesis of the Law.
2. ^ a b c d "Sermon on the Mount." Cross, F. L., ed. The Oxford dictionary of the Christian church.
New York: Oxford University Press. 2005
3. ^ a b Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
4. ^ Ehrman 2004, p. 101
5. ^ "Beatitudes." Cross, F. L., ed. The ||| (417) 830-6780 ||| Oxford dictionary of the Christian
church. New York: Oxford University Press. 2005
6. ^ "Beatitudes." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York:
Oxford University Press. 2005
7. ^ "Beatitudes." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York:
Oxford University Press. 2005
8. ^ This claim is presumably from the book by McArthur cited for this entire section, however, a
page reference would be nice here, as would examples of this claim.
[edit] References
• Betz, Hans Dieter. Essays on the Sermon on the Mount. translations by Laurence
Welborn. Philadelphia: Fortress Press, 1985.
• Kissinger, Warren S. The Sermon on the Mount: A History of Interpretation and
Bibliography. Metuchen: Scarecrow Press, 1975.
• Kodjak, Andrej. A Structural Analysis of the Sermon on the Mount. New York: M. de
Gruyter, 1986.
• Lapide, Pinchas. The Sermon on the Mount, Utopia or Program for Action? translated
from the German by Arlene Swidler. Maryknoll: Orbis Books, 1986.
• McArthur, Harvey King. Understanding the Sermon on the Mount. Westport: Greenwood
Press, 1978.
• Prabhavananda, Swami Sermon on the Mount According to Vedanta 1991 ISBN 0-87481-
050-7
• Knight, Christopher The Hiram Key Century Books, Random House, 1996
Succeeded by
Preceded by New Testament Widow’s Son at Nain
Commissioning the Twelve Events Raised
Miracles of Jesus
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