Alex Thio
Alex Thio
2005
Alex Thio
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WHAT IS DEVIANCE? EXAMPLES OF DEVIANCE Homicide Rape Binge Drinking Corporate Crime Mental Problems Suicide Bombings FUNCTIONALIST PERSPECTIVE: FUNCTIONS AND DYSFUNCTIONS Durkheim: Functionalist Theory Merton: Strain Theory Hirschi: Control Theory Braithwaite: Shaming Theory CONFLICT PERSPECTIVE: SOCIAL CONFLICT OR INEQUALITY Conflict Theory Power Theory Feminist Theory SYMBOLIC INTERACTIONIST PERSPECTIVE: ASSOCIATION, REACTION, AND INTERPRETATION Differential Association Theory Labeling Theory Phenomenological Theory SOCIAL DIVERSITY IN DEVIANCE Race and Deviance Class and Deviance Gender and Deviance A GLOBAL ANALYSIS OF DEVIANCE CONTROLLING DEVIANCE Criminal Justice The Death Penalty The Medicalization of Deviance The War on Drugs SOCIOLOGICAL FRONTIERS: Shyness as a New Disease USING SOCIOLOGY: How to Manage Your Drinking
Most murder victims were related to or knew their killers (p. 149). Guns dont kill; people do. Therefore, it is futile to outlaw the possession of guns. Of course, guns by themselves cannot kill, nor can their absence reduce peoples motivation to kill. But were guns less available, potential murderers would use less lethal weapons, which would result in fewer deaths (p. 150). Since sexually active men can easily get sex, they are unlikely to rape their dates. Sexually active men are more likely to rape their dates than men with little or no sexual experience (p. 151). Deviance is always harmful to society. Deviance can bring benefits to society if it occurs within limits (p. 157). Because of the feminist movement for gender equality, women today are about as likely as men to commit crimes. Men still greatly outnumber women in committing crimes because the recent increase in female crime has not been great enough to be significant (p. 161). The U.S. criminal justice system is, by any measure, soft on criminals. The United States appears to be soft on criminals because extremely few criminals are apprehended and punished. But compared with other democracies, the United States is tougher in imprisoning proportionately more criminals and imposing longer prison terms (p. 168).
myth reality
reality
myth reality
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myth
Strangers dont care about us as much as our relatives, friends, and acquaintances do. So its no wonder that most murder victims were killed by strangers.
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n October 2002, two men terrorized the residents of suburban Washington, DC, for nearly three weeks. They drove around in their car and shot at people whom they picked out at random. Ten of the victims died instantly, and three were critically wounded. During this siege, area residents were afraid to leave their homes, causing local restaurants, stores, and other businesses to suffer a sharp decline in patronage. When schoolchildren got off the bus, they had to run for the cover of the building, and once inside, they had to stay inside. They were not even allowed to romp in the playground. High school football homecoming games had to be played at undisclosed places away from the Washington area. Owners of gas stations had to put up large sheets of tarp to shield customers from the snipers. In fact, due to the daily reports about the shootings on national TV, Americans all over the country couldnt help feeling less safe than before (Thomas, 2002). With such horrible crimes popping up in the media, we may regard deviants as creatures so abhorrent as to be foreign to us. But deviance is widespread. Most of it is far less horrendous than what these two killers did. Yet even in a society of saints, as Durkheim long ago suggested, rules will be broken. Virtually everybody has committed some deviant acts, such as those listed in Table 6.1. But what exactly is deviance?
WHAT IS DEVIANCE?
Deviance is generally defined as any act that violates a social norm. But the phenomenon is more complex than that. How do we know whether an act violates a social norm? Is homosexuality devianta violation of a social norm? Some people think so, but others do not. At least three factors are involved in determining what deviance is: time, place, and public consensus or power. First, what constitutes deviance varies from one historical period to another. Nearly 2,000 years ago, the Roman Empress Messalina won a bet with a friend by publicly having a prolonged session of sexual intercourse with 25 men. At the time, Romans were not particularly scandalized, although they were quite impressed by her stamina (King, 1985). Today, if a person of similar social standing engaged in such behavior, we would consider it extremely scandalous. Second, the definition of deviance varies from one place to another. A polygamist (a person with more than one spouse) is a criminal in the United States but not in Saudi Arabia and other Muslim countries. Prostitution is illegal in the United States (except in some counties in Nevada) but legal in Denmark, Germany, France, and many other countries. As a mar-
ried man, former President Clinton got into hot water for having an affair, but married leaders in China are fully expected to have girlfriends (Janofsky, 2001; Rosenthal, 1998a). Third, whether a given act is deviant depends on public consensus. Murder is unquestionably deviant because nearly all societies agree that it is. In contrast, drinking alcoholic beverages is generally not considered deviant. Public consensus, however, usually reflects the vested interests of the rich and powerful. As Marx would have said, the ideas of the ruling class tend to become the ruling ideas of society. Like the powerful, the general public tends, for example, to consider bank robbery a serious crime but not fraudulent advertising, which serves the interests of the powerful. In view of these three determinants of deviant behavior, we may define deviance more precisely as an act considered by public consensus, or by the powerful, at a given time and place, to be a violation of some social rule.
EXAMPLES OF DEVIANCE
Most of the deviant acts studied by sociologists such as homicide, robbery, and rapeinvolve violat-
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of passion, homicide is usually carried out under the overwhelming pressure of a volcanic emotion, namely, uncontrollable rage. myth
Strangers dont care about us as much as our relatives, friends, and acquaintances do. So its no wonder that most murder victims were killed by strangers. Most murder victims were related to or knew their killers.
reality
Homicide occurs most frequently during weekend evenings, particularly Saturday night. This holds true largely for lower-class murderers but not for middle- and upper-class offenders, who tend more to kill on any day of the week. One apparent reason is that higher-class murders are more likely than lowerclass homicides to be premeditated and hence are less likely to result from alcohol-induced quarrels during weekend sprees. Research has also often shown that most U.S. murderers are poor, including semiskilled workers, unskilled laborers, and welfare recipients (Levin and Fox, 2001; Parker, 1989).
Source: Adapted from Stephen J. Adler and Wade Lamber, Common Criminals: Just About Everyone Violates Some Laws, Even Model Citizens, Wall Street Journal, March 12, 1993, p. A6.
ing a criminal law; hence, they are criminal deviance. Some sociologists have, however, urged that more attention be focused on noncriminal deviance, such as homophobia, using pornography, and mental disorder (Bader et al., 1996). Here, we discuss both kinds of deviance.
Homicide
Homicide is mostly a personal crime, far more likely to be committed against acquaintances, friends, or relatives than against strangers, as shown in Figure 6.1. Swayed by common sense, we may find this incredible. But as sociologists Donald Mulvihill and Melvin Tumin (1969) explained, Everyone is within easy striking distance from intimates for a large part of the time. Although friends, lovers, spouses, and the like are a main source of pleasure in ones life, they are equally a main source of frustration and hurt. Few others can anger one so much. As a crime
FIGURE 6.1 Most Victims Know Their Killers
Most homicides involve killing acquaintances, friends, and family members, and only a few involve killing strangers. To explain this, sociologists have observed that while the people we know can give us great pleasure in life, they can also be a major source of unhappiness. Critical Thinking: Why can people we care about hurt us much more than total strangers?
Source: Data from FBI, Uniform Crime Reports, 2003.
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DIFFERENT STROKES The definition of deviance varies with time, place, and public consensus. Thus, women with tattoos were generally considered deviant in the past but are less so today. They are less likely to be treated as deviant in the United States than in more traditional societies. And in the eyes of the U.S. public, they appear less acceptable than their conventionally made up peers, but most Americans seem to hold a live and let live attitude toward them. I
myth
Guns dont kill; people do. Therefore, it is futile to outlaw the possession of guns. Of course, guns by themselves cannot kill, nor can their absence reduce peoples motivation to kill. But were guns less available, potential murderers would use less lethal weapons, which would result in fewer deaths.
reality
homicide rate among young people has declined, largely as the result of increased economic prosperity, tougher law enforcement, and greater protection of domestic violence victims (Rosenfeld, 2002).
Rape
Rape involves the use of force to get a woman to do something sexual against her will. It is a common problem in the United States but exactly how common? And why is it common?
Whatever their class, murderers most often use handguns to kill. Perhaps seeing a gun while embroiled in a heated argument incites a person to murderous action. As Shakespeare wrote, How oft the sight of means to do ill deeds, makes ill deeds done. Of course, firearms by themselves cannot cause homicide, nor can their absence reduce the motivation to kill. It is true that Guns dont kill; people do. Still, were guns less available, less dangerous weapons such as fists or knives might be used instead. Thus, many heated arguments might result in aggravated assaults rather than murders, thereby reducing the number of fatalities. But given the enormous number of guns in private hands, it is not surprising that far more deaths result from gun attacks in the United States than in Canada, Britain, and other industrialized countries, where there are considerably fewer guns per person (Kim, 1999; Kristof, 1996a). The easy availability of guns has contributed to a stunning upsurge in killings by teenagers and young adults before the early 1990s. Bus since then, the
Incidence and Characteristics Every year, about 110,000 cases of rape in the United States are reported to the police, but the actual number of rapes is considerably higher, running into the millions. According to the most conservative estimate, at least 10 percent of women have been raped (Russell and Bolen, 2000; Berthelsen, 1999). Most of these rapes are not even legally defined as such, let alone reported to the police. A key reason is that the overwhelming majority of cases involve intimates such as lovers and close friends, whereas the popular perception of rape is associated with strangers or mere acquaintances. In one survey, while 22 percent of the women said they had been forced to have sex, only about 3 percent of the men admitted to having committed forced sex. Why do the overwhelming majority of men fail to acknowledge what some women see as forced sex? The apparent reason, again, has much to do with the fact that most cases of forced sex involve
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intimates. Consider the following two scenarios given by Michael and his colleagues (1994). One involves a married man coming home late after drinking a lot of beer with the guys. He wants sex, but his wife cringes when he approaches. She obviously does not want sex. He does and has his way. He does not think it was forced, but she does. Another illustration involves two young people on a date. She touches his hand, his arm, and then even his thigh while they are talking at dinner. She thinks she is only trying to get to know him, but he thinks she wants sex. Later, when he makes his move, she says no. But he thinks she means yes. He believes the sex was consensual. To her, it was forced. But why do the males in such scenarios fail to see that they have committed forced sex? The reason seems to lie in the traditional patriarchal belief that a man should be aggressive to win a womans heart. Resulting from such aggression gone out of control, forced sex is an extension of the traditional pattern of male sexual behavior. The belief about the importance of male aggressiveness is embedded in the culture that encourages rape.
to play this masculinity game often comes from friends, who ask questions such as Did you score? Had any lately? If the answer is no, the friends may ask, Whats the matter? Are you gay or something? Such social pressure tends to make young men want to show off their masculine qualities, such as aggressiveness, forcefulness, and violence. Even without peer pressure, the popular belief in sexual conquest as a badge of masculinity encourages men to be aggressive toward women. If women say no, men are expected to ignore this response or even translate it into really meaning yes. Such lessons in sexual conquest often come from the stereotype of the movie or television hero who forcefully, persistently embraces and kisses the heroine despite her strong resistance, and who is rewarded when she finally melts in his arms. myth
Since sexually active men can easily get sex, they are unlikely to rape their dates. Sexually active men are more likely to rape their dates than men with little or no sexual experience.
reality
The Culture of Rape The culture of rape reveals itself through at least three prevailing attitudes toward women. First, women traditionally have been treated like mens property. If a woman is married, she is, in effect, her husbands property. Thus, in most countries and some states in the United States, a man cannot be prosecuted for raping his wife. The reasoning seems to be: How can any man steal what already belongs to him? The property logic may also explain the difficulty of getting a man convicted for raping a cheap, loose woman or a known prostitute. Such a female is considered every mans property because she has had sex with many men. If a good woman is raped, we often say that she has been ravaged, ravished, despoiled, or ruined, as if she were a piece of property that has been damaged. Globally, when conquering armies commandeer the conquered populations property, they also tend to rape the women as if they were part of that property. During World War II, German soldiers raped massive numbers of Jewish and Russian women after occupying many villages and cities in Europe, and the Japanese army systematically raped women and girls as it invaded Korea, China, and various Southeast Asian countries. In todays armed conflicts, foreign soldiers continue to rape local women (see Figure 6.2, p. 152). Second, women are treated as if they are objects of masculinity contests among men. To prove his manhood, a man is culturally pressured to have sex with the largest number of women possible. The pressure
In real life, such sexual aggression can easily lead to rape. This is why many sociologists regard rape as an extension of the socially approved conventional pattern of male sexual behavior. It is also not surprising that members of the Spur Posse, a group of high school boys in California who compete with one another by scoring points for sexual conquests, were once jailed only for a few days on charges of molesting and raping girls as young as 10. It is also no wonder that other winners of the masculinity game, such as college men with considerable sexual experience, are more likely to rape their dates than are the so-called losers, who have little or no sexual experience (Nash, 1996; Schur, 1984; Kanin, 1983). Third, there is a popular myth that, deep down, women want to be raped. This myth is often expressed in various ways: She asked for it; She actually wanted it; and She lied about it (or consented to sex but later decided to cry rape). In essence, the victim is held responsible for the rape. The victim is assumed to have done something that provoked the man to rape her. That something involves being in the wrong place (walking alone at night); wearing the wrong clothes (short shorts, miniskirts, or some other sexy dress); turning the man on (letting him kiss or pet her); or having an attitude (behaving assertively or independently) (Brinson, 1992). Because of this blame-the-victim assumption, defense attorneys for alleged rapists tend to portray the victim as a willing partner. In one case, the victim was accused of having a kinky and aggressive sex
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Canada
Russia
United States
China India Saudi Arabia Ethiopia Somalia Kenya Rwanda: Tanzania More than 15,000 women raped in 1994 genocide.
Japan
Taiwan Philippines
Mauritania Mali Ghana Nigeria Sudan: 50,000 girls Brazil captured by government forces are being kept as sex slaves in the northern territories. Paraguay Uruguay Argentina
The Rome Treaty of 1998 for the first time under Ecuador international law explicitly defines rape, sexual slavery, Peru enforced prostitution, forced pregnancy, and enforced sterilization as both crimes Bolivia against humanity and war crimes. Systematic or widespread rape of women by soldiers/paramilitaries as part of armed conflict (1980s2002 where known) Chile
Australia Indonesia: During the economic crisis in 1998, ethnic Chinese women were targeted for rape, New Zealand including gang rapes reported by 168 women.
life. In another case, the victim was said to be sexually voracious and to have preyed on men (Lacayo, 1987). The willing-victim myth is a major motivating force behind many rapes. In a study of convicted rapists, 59 percent denied their guilt and blamed their victims instead. They insisted that their victims seduced them, meant yes while saying no to the sexual assault, and eventually relaxed and enjoyed the rape. Not surprisingly, men who believe this dangerous myth about women are more likely to rape them (Smith, 2002; Scully and Marolla, 1984).
Binge Drinking
In recent years there have been many cases of college students dying from binge drinking, which involves having at least five drinks in a row for men or four
drinks in a row for women. According to Dr. David Anderson, of George Mason University in Fairfax, Virginia, at least 50 college students throughout the United States drink themselves to death every year. While endangering their own lives, binge drinkers also tend to disturb or hurt their fellow students, such as causing them to lose sleep, interrupting their studies, and assaulting them physically or sexually (Thompson, 1998; Winerip, 1998). Although binge drinking is a serious problem, it has long been a tradition on many U.S. college campuses. And despite the raising of the legal drinking age to 21 in all states since the late 1980s, binge drinking continues to be about as prevalent today as it was 20 years ago. According to a nationwide survey, some 44 percent of college students (50 percent of the men and 39 percent of the women) have binged at least
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once during the past two weeks. There is also a relentless quality to the pursuit of intoxication among many students who drink: About 40 percent of students intend to binge or get drunk every time they drink (Wechsler, 1998; Wechsler et al., 1995). Compared with their moderate or nondrinking peers, binge-drinking students are more likely to miss class, fall behind in schoolwork, have poor grades, engage in unprotected sex, get injured, damage property, fight, or get into trouble with the police. Binge drinkers are also more likely to be male, white, involved in athletics, or living in fraternity or sorority houses (Nelson and Wechsler, 2003; Thompson, 1998; Wechsler, 1998). Why, then, do they binge drink? The stress from having to work hard for good grades is one contributing factor. A more important factor is the social pressure to get drunk so as to fit in and not to be seen by others as uptight or antisocial. This may explain why a large majority (81 percent) of fraternity brothers and sorority sisters are binge drinkers. The social pressure to fit in can also explain the unusually high incidence of binge drinking among those who regard parties as a very important part of their college life (Wechsler, 1998; Wechsler et al., 1995).
tions. Corporate crimes may be perpetrated not only against employees but also against customers and the general public. Examples include disregard for safety in the workplace, consumer fraud, price fixing, production of unsafe products, and violation of environmental regulations. Compared with traditional street crime, corporate crime is more rationally executed, more profitable, and less detectable by law enforcers. In addition, crime in the executive suite is distinguished from crime in the street by three characteristics that help explain the prevalence of corporate crime.
Corporate Crime
Corporate crimes are committed by company officials without the overt use of force, and their effect on the victims is not readily traceable to the offender. If a miner dies from a lung disease, it is difficult to prove beyond reasonable doubt that he died because the employer violated mine safety regula-
Corporate criminals often see themselves as respectable people rather than common criminals. They maintain their noncriminal self-image through rationalization. Violators of price-fixing laws, for example, may insist that they are helping the nations economy by stabilizing prices and serving their companies by recovering costs. In their book, there is no such crime as price fixing. The noncriminal self-image is also maintained through seeing oneself as a victim rather than an offender. Corporate criminals argue that they were just unlucky enough to get caught for doing something that practically everyone else does. As a convicted tax offender said, Everybody cheats on their income tax, 95 percent of the people. Even if its for $10 its the same principle (Benson, 1985). The noncriminal self-image is further maintained through denial of criminal intent. Corporate criminals may admit that they committed the acts that landed them in prison, but they regard their acts only as mis-
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takes, not as something motivated by a guilty criminal mind. As a convicted tax offender said, Im not a criminal. That is, Im not a criminal from the standpoint of taking a gun and doing this and that. Im a criminal from the standpoint of making a mistake, a serious mistake (Benson, 1985).
Primarily due to lack of caution or knowledge, many victims unwittingly cooperate with the corporate criminal. In a home improvement scheme, victims do not bother to check the work history of the fraudulent company that solicits them, or they sign a contract without examining its content for such matters as the true price and the credit terms. Some victims purchase goods through the mail without checking the reputation of the firm. Doctors prescribe untested drugs, relying only on the pharmaceutical companys salespeople and advertising. It may be difficult for victims to know they have been victimized, even if they want to find out the true nature of their victimization. Average grocery shoppers, for example, are hard put to detect such unlawful substances as residues of hormones, antibiotics, pesticides, and nitrites in the meat they buy.
Its time for your sentence. Which wrist would you like to be slapped on?
Source: From the Wall Street JournalPermission, Cartoon Features Syndicate.
Societys Relative Indifference Generally, little effort is made to catch corporate criminals. On the rare occasions when they are caught, they seldom go to jail or they receive a light sentence, if they are incarcerated. Their pleas for mercy are heard after they promise to repay their victims or to cooperate in prosecutions against others. They insist that a long
CORPORATE CROOK Scott Sullivan (center), a former chief financial officer at WorldCom, a global communication corporation, was arrested on charges of masterminding a $7.2 billion securities fraud. Compared to traditional street crime, corporate crime is more rationally executed, more profitable, and less detectable by law enforcers. Perpetrators are also less likely to receive harsh punishment. I
prison term will do no good because their lives are already in ruins. Even when convicted of crimes that caused the death of many workers or customers, corporate offenders have never been sentenced to death, let alone executed, though numerous lower-class criminals have been executed for killing only one person.
Mental Problems
Mental problems are far more common than popularly believed. Every year, about 22 percent of U.S. adults suffer from a mental problem serious enough
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to require psychiatric help or hospitalization, and the figure for adolescents is 10 percent (NIMH, 2003). The most common problems are anxiety and phobia followed by depression and alcoholism (Regier et al., 1993). In fact, all of us have been or will be mentally ill in one way or another. Of course, most of our mental problems are not serious. We occasionally suffer from brief bouts of anxiety or depression, the common cold of mental ailments. This can be illustrated by what happened for a few days following the terrorist attacks on the World Trade Center and the Pentagon on September 11, 2001. After repeatedly seeing the horrifying images of death and destruction on television, Americans throughout the country suffered from anxiety, depression, and other stress-related symptoms such as fatigue and insomnia. These psychological complaints, in turn, led some to develop physical ailments including ulcers, hypertension, and irritable bowel syndrome (Spake and Szegedy-Maszak, 2001). For most people, though, these problems soon disappeared, thanks, in part, to the surge of social support from relatives, friends, and even strangers. However, the types of mental problems that sociologists and psychiatrists usually study are more serious and durable. They include psychosis, typified by loss of touch with reality, and neurosis, characterized by a persistent fear, anxiety, or worry about trivial matters. A psychotic can be likened to a person who thinks incorrectly that 2 plus 2 equals 10 but strongly believes it to be correct. A neurotic can be compared to a person who thinks correctly that 2 plus 2 equals 4 but constantly worries that it may not be so (Thio, 2004). Sociologists have long suspected that certain social forces are involved in the development of mental problems. The one most consistently demonstrated by research to be a key factor in mental problems is social class: the lower the social class, the higher the rate of mental problems. The poor are more prone to mental disorder because their lives are more stressful: more family problems and unemployment, more psychic frailty and neurological impairments, and less social and emotional support. Other social factors, such as gender, ethnicity, and culture, give rise to certain types of mental problems. Thus, women are more likely to experience depression and anxiety attacks while men tend more to have antisocial personality, paranoia, and drug and alcohol abuse disorders. Jewish and Asian Americans have a higher incidence of depressive disorders, usually in the form of anger turned against oneself. Puerto Ricans and African Americans tend more to show paranoid and sociopathic propensities in the form of distrust and resentment against others. Finally, certain mental disorders take place in some
cultures but never or rarely in others. In Latin America, for example, people experience susto, the pathological fear that their souls have left their bodies. In the United States, women get anorexia nervosa, an extreme fear of weight gain that is rarely found in other societies (Thio, 2004; Osborne, 2001).
Suicide Bombings
Since the September 11 terrorist attacks, many in the West have assumed that so-called suicide bombers must be psychotic, or at least irrational, and that they must be poor and uneducated. But evidence seems to suggest just the opposite. According to a study on the 149 Palestinian suicide bombers who tried to attack Israel between 1993 and 2002, the majority had about the same social background as the September 11 terrorists. They were young, male, and single. They came from relatively well-off, middle-class families, and they were better educated than most people in their countries. Thus, they were rational enough to know, for example, that they could resort to a suicide bombing as their ultimate weapon in perpetrating an asymmetrical war with Israel. They knew that, like the September 11 terrorists, they couldnt fight a conventional war with their enemy because they had no tanks, no artillery, and no air force, while their enemy had one of the worlds most powerful and modern militaries (Dickey, 2002; Krueger and Maleckova, 2002; Ripley, 2002). Why, then, do these individuals choose to get themselves killed while most other terrorists do not? One apparent reason is the suicide bombers Muslim religious belief that by becoming martyrs, they will be rewarded in heaven, which includes being greeted by virgins. But this may not hold true for most of the Muslim Chechen suicide bombers in Russia, who are women, nor for the bombers in Sri Lanka and other countries, who are not Muslims (see Figure 6.3, p. 156). Again, what motivates not only the Palestinian terrorists and the September 11 attackers but also the female Chechen bombers and the non-Islamic terrorists to engage in suicide bombing? The answer can be found with the aid of the sociological concept of altruistic suicide (Pedahzur, Perliger, and Weinberg, 2003). Individuals who commit altruistic suicide are so strongly tied to their group that they effectively lose their selves and stand ready to do their groups bidding. Examples from the past include the elderly Inuit and Hindu widows, who faithfully followed the tradition of their societies that encouraged people in their circumstances to commit suicide (see Chapter 1: The Essence of Sociology). Such suicide was relatively common in ancient societies, in which the group reigned supreme at the expense of the individual.
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Canada New York and Washington, DC: August 6, 2001 United States According to press reports, President Bush was given an intelligence briefing predicting terrorist group al Qaida planned to hijack aircraft, probably to use in attacks on the USA. September 11 Panama World Trade Center Colombia and Pentagon hit by hijacked aircraft: Ecuador 3,200 killed. Peru
Moscow: 2002 Chechen guerrillas held several hundred theatregoers hostage; over 100 were accidentally gassed to death by Russian forces in the rescue mission: 50 guerrillas killed. Ghana
Russia
Japan Tokyo: 1995: Nerve gas attack in subway by Aum Shinrikyo Philippines cult: 11 killed. Bali: 2002 Nightclub bombing: 200 holidaymakers and locals killed.
Yemen: 2002 U.S. remotecontrolled missile: 6 al Qaida suspects killed. Kenya Tanzania Turkey Lebanon Israel Syria Iraq Jordan Kuwait
Indonesia
Bolivia Terrorist actions States where terrorist groups Chile are located and/or operate (19972002) States where suicide bombers have struck (19802002) Paraguay Uruguay Argentina
Namibia South Africa Egypt Nairobi and Dar es Salaam: 1998 Al Qaida attacks on U.S. embassies: 224 people killed, including 12 Americans, and over 4,000 injured.
Australia
New Zealand
Not surprisingly, the suicide bombers of today typically live in traditional societies that give priority to conformity over individuality. And like the altruistic suicides of the past, the suicide bombers are too deeply integrated into their groupsterrorist organizationsand identify completely with them. A number of social factors support their all-consuming ties to these organizations. The candidates for suicide bombings are recruited and then subjected to intense spiritual and ideological indoctrination and terrorist training. In the Middle East, the bombers surviving family is further provided with such rewards as cash bonuses, pensions, and health benefits. And the
bomber is celebrated as a hero in the community. After a young man carries out a suicide attack, his parents may proudly announce his martyrdom in the newspaper (Ripley, 2002).
FUNCTIONALIST PERSPECTIVE:
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have long assumed that there is nothing physically or mentally wrong with most deviants. This assumption is a legacy of the French sociologist mile Durkheim (18581917), one of the founders of functionalism in the discipline. For him, deviance is not only normal but also beneficial to society because, ironically, it contributes to social order. Whereas Durkheim emphasized the functions or benefits of deviance, todays functionalists focus on societys dysfunctions or problems as the causes of deviance.
There is a limit, however, to the validity of Durkheims functionalist theory. If deviance is widespread, it can threaten social order in at least two ways. First, it can wreck interpersonal relations. Alcoholism tears apart many families. If a friend flies into a rage and tries to kill us, it will be difficult to maintain a harmonious relationship. Second, deviance can undermine trust. If there were many killers, robbers, and rapists living in our neighborhoods, we would find it impossible to welcome neighbors into our home as guests or babysitters. Nevertheless, Durkheims theory is useful for demolishing the commonsense belief that deviance is always harmful. Deviance can bring benefits if it occurs within limits.
Second, deviance strengthens solidarity among lawabiding members of society. Differing values and interests may divide them, but collective outrage against deviants as a common enemy can unite them, as it did Americans in the aftermath of the terrorist attacks on September 11, 2001. Because deviance promotes social cohesion that decreases crime, Durkheim (1915) described it as a factor in public health, an integral part of all healthy societies. Third, deviance provides a safety valve for discontented people. Through relatively minor forms of deviance, they can strike out against the social order without doing serious harm to themselves or others. Prostitution, for example, may serve as a safety valve for marriage in a male-dominated society because the customer is unlikely to form an emotional attachment to the prostitute. In contrast, a sexual relationship with a friend is more likely to develop into a love affair that could destroy the marriage. Fourth, deviance can induce social change. Martin Luther King, Jr., and other civil rights leaders were jeered and imprisoned for their opposition to segregation, but they moved the United States toward greater racial equality.
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and the institutionalized means are accepted or rejected (see Table 6.2): 1. Conformity, the most popular form of response, involves accepting both the cultural goal of success and the use of legitimate means for achieving that goal. 2. Innovation, the response described earlier, involves accepting the goal of success but rejecting the use of socially accepted means to achieve it, turning instead to unconventional, illegitimate methods. 3. Ritualism occurs when people no longer set high success goals but continue to toil as conscientious, diligent workers. 4. Retreatism is withdrawal from society, caring neither about success nor about working. Retreatists include vagabonds, outcasts, and drug addicts. 5. Rebellion occurs when people reject and attempt to change both the goals and the means approved by society. The rebel tries to overthrow the existing system and establish a new system with different goals and means. An example would be attempting to replace the current U.S. competitive pursuit of fame and riches with a new system that enhances social relations through cooperation. In short, Mertons theory blames deviance on societys failure to provide all people with legitimate means to achieve success. The theory is useful for explaining the higher rates of robbery, theft, and other property crimes among lower-class people, who are pressured to commit such crimes by their lack of good jobs and other legitimate means for success. But the theory fails to explain embezzlement, tax fraud, and other white-collar crimes because the people who
TABLE 6.2 Mertons Typology of Responses to GoalMeans Inconsistency
In U.S. society, according to Merton, there is too much emphasis on success but too little emphasis on the legitimate means for achieving success. Such inconsistency may cause deviant behavior, yet various people respond to it differently. 1. Conformity
commit such offenses are typically not deprived of the legitimate means for success, as the lower classes are. As a functionalist, Merton assumes that the same valuebelief in material successis shared throughout society. But this assumption runs counter to the pluralistic and conflicting nature of U.S. society, where many groups differentiated by class, gender, ethnicity, or religion do not share the same values. Some groups, for example, are more interested in pursuing strong relationships than in big bucks.
Response
Success + goal
+ + + +
Legitimate + means
+ + +
4. Retreatism 5. Rebellion
Note: + signifies accepting; rejecting; and + rejecting the old and introducing the new.
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(1989) looks at how society controls us through shaming. Shaming involves an expression of disapproval designed to evoke remorse in the wrongdoer. There are two types of shaming: disintegrative and reintegrative. In disintegrative shaming, the wrongdoer is punished in such a way as to be stigmatized, rejected, or ostracizedin effect, banished from conventional society. It is the same as stigmatization. Reintegrative shaming is more positive and involves making wrongdoers feel guilty while showing them understanding, forgiveness, or even respect. It is the kind of shaming that affectionate parents administer to a misbehaving child. It involves hating the sin but loving the sinner. Thus, reintegrative shaming serves to reintegratewelcome backthe wrongdoer into conventional society. Reintegrative shaming is more common in communitarian societies such as Japan, which are marked by strong social relationships or interdependence. Disintegrative shaming is more prevalent in less communitarian societies (characterized by weaker social relationships), such as the United States. Whereas reintegrative shaming usually discourages further deviance, disintegrative shaming tends to encourage more deviance. This is one reason why crime rates are higher in the United States than in Japan. Braithwaite concludes by arguing that the United States can significantly reduce its crime rates if it emphasizes reintegrative shaming in dealing with criminals, as Japanese society does, rather than stigmatization. Braithwaite may be correct that the practice of reintegrative shaming can reduce crime, especially if it is applied to first-time offenders who have committed relatively minor crimes. But it can hardly have
the same positive impact on hardened criminals with little sense of shame for their crimes. And this lack of shame is apparently the result of having been subjected to disintegrative shaming.
CONFLICT PERSPECTIVE:
SOCIAL CONFLICT OR INEQUALITY
We have seen how functionalists describe the functions of deviance and attribute deviance to such dysfunctions of society as anomie, weak social bonds, and disintegrative shaming. Now, we will look at how conflict theorists regard social conflictin the form of inequalities or power differentialsas the cause of deviance.
Conflict Theory
Many people assume that the law is based on the consent of citizens, that it treats citizens equally, and that it serves the best interest of society. If we simply read the U.S. Constitution and statutes, this assumption may indeed be justified. But focusing on the law on the books, as William Chambliss (1969) pointed out, may be misleading. The law on the books does indeed say that the authorities ought to be fair and just. But are they? To understand crime, Chambliss argued, we need to look at the law in action, at how legal authorities actually discharge their duties. After studying the law in action, Chambliss concluded that legal authorities are actually unfair and unjust,
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favoring the rich and powerful over the poor and weak and consequently creating more criminals among the latter. Richard Quinney (1974) blamed unjust law directly on the capitalist system. Criminal law, said Quinney, is used by the state and the ruling class to secure the survival of the capitalist system. This involves the dominant classs doing four things. First, the dominant class defines as criminal those behaviors (robbery, murder, and the like) that threaten its interests. Second, it hires law enforcers to apply those definitions and protect its interests. Third, it exploits the subordinate class by paying low wages so that the resulting oppressive life conditions virtually force the powerless to commit what those in power have defined as crimes. Fourth, it uses these criminal actions to spread and reinforce the popular view that the subordinate class is dangerous in order to justify its concerns with making and enforcing the law. These factors and the relationships among them are shown in Figure 6.4. The upshot of these four related factors is the production and maintenance of a high level of crime in society (Quinney, 1974). To Marxists, the capitalists ceaseless drive to increase profits by cutting labor costs has created a large class of unemployed workers. These people become what Marxists call a marginal surplus popu-
Four factors influence one another, helping to produce and maintain a high level of crime in society. 2. Law enforcement by criminal justice system for dominant class
lationsuperfluous or useless to the economy and they are compelled to commit property crimes to survive. Marxists argue that the exploitive nature of capitalism also causes violent crimes (such as murder and assault) and noncriminal deviance (such as alcoholism and mental illness). As Sheila Balkan and her colleagues (1980) explained, economic marginality leads to a lack of self-esteem and a sense of powerlessness and alienation, which create intense pressures on individuals. Many people turn to violence in order to vent their frustrations and strike out against symbols of authority, and others turn this frustration inward and experience severe emotional difficulties. Marxists further contend that the monopolistic and oligopolistic nature of capitalism encourages corporate crime because when only a few firms dominate a sector of the economy they can more easily collude to fix prices, divide up the market, and eliminate competitors (Greenberg, 1981). Smaller firms, unable to compete with giant corporations and earn enough profits, also are motivated to shore up their sagging profits by illegal means. Conflict theory is useful for explaining why most laws favor the wealthy and powerful and why the poor and powerless commit most of the unprofitable crimes in society (such as murder, assault, and robbery). The theory is also useful for explaining why crime rates began to soar after the communist countries of the former Soviet Union and Eastern Europe turned to capitalism. But the theory has been criticized for implying that all laws are unjust and that capitalism is the source of all crimes.
Power Theory
It seems obvious that power inequality affects the quality of peoples lives. The rich and powerful live better than the poor and powerless. Similarly, power inequality affects the type of deviant activities likely to be engaged in. Thus, the powerful are more likely to perpetrate profitable crimes, such as corporate crime, while the powerless are more likely to commit unprofitable crimes, such as homicide and assault. In other words, poweror the lack of it largely determines the type of crime people are likely to commit. Power can also be an important cause of deviance. More precisely, the likelihood of powerful people perpetrating profitable crimes is greater than the likelihood of powerless persons committing unprofitable crimes. It is, for example, more likely for bank executives to cheat customers quietly than for jobless persons to rob banks violently. Analysis of the deviance literature suggests three reasons why deviance is more common among the powerful (Thio, 2004).
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First, the powerful have a stronger deviant motivation. Much of this motivation stems from relative deprivationfeeling unable to achieve relatively high aspirations. Compared with the powerless, whose aspirations are typically low, the powerful are more likely to raise their aspirations so high that they cannot be realized. The more people experience relative deprivation, the more likely they are to commit deviant acts. Second, the powerful enjoy greater opportunities for deviance. Obviously, a successful banker enjoys more legitimate opportunities than a poor worker to make money. But suppose they both want to acquire a large sum of money illegitimately. The banker will have access to more and better opportunities that make it easy to defraud customers. The banker also has a good chance of getting away with it because the kinds of skills needed to pull off the crime are similar to the skills required for holding the bank position in the first place. In contrast, the poor worker would find his or her illegitimate opportunity limited to crudely robbing the banker, an opportunity further limited by the high risk of arrest. Third, the powerful are subjected to weaker social control. Generally, the powerful have more influence in the making and enforcement of laws. The laws against higher-status criminals are therefore relatively lenient and seldom enforced, but the laws against lower-status criminals are harsher and more often enforced. Not a single corporate criminal, for example, has ever been sentenced to death for marketing an untested drug that cleanly kills many people. Given the lesser control imposed on them, the powerful are likely to feel freer to use some deviant means to amass their fortunes and power. There is some evidence to support this theory, presented in greater detail elsewhere (Thio, 2004). It has been estimated, for example, that in the United States, about six industrial deaths are caused by corporate violation of safety regulations for every one homicide committed by a poor person. It is difficult, however, to get direct data on powerful deviants. Compared with their powerless counterparts, powerful deviants are more able to carry out their deviant activities in a sophisticated and consequently undetectable fashion.
success. This may be true for men but not necessarily for women. In a patriarchal society, women and men are socialized differently. Consequently, women are traditionally less interested in achieving material success, which often requires one-upmanship, and are more likely to seek emotional fulfillment through close personal relations with others. Second, the strain theory assumes that women who have a strong desire for economic success but little access to opportunities are as likely as men in similar circumstances to commit a crime. Nowadays, given the greater availability of high positions for women in the economic world, the number of ambitious women in the so-called mens world is on the rise. But faced with the lack of opportunities for greater economic success, these women have not been as likely as men to engage in deviant activities. Finally, the strain theory explicitly states that Americans are likely to commit a crime because their society overemphasizes the importance of holding high goals while failing to provide the necessary opportunities for all of its citizens to achieve those goals. But this may be more relevant to men than to women. Despite their greater lack of opportunities for success, women still have lower crime rates than men (Beirne and Messerschmidt, 2000). The lack of relevance to women in strain and other conventional theories of deviance stems from a male-biased failure to take women into account. In redressing this problem, feminist theory focuses on women. First, the theory deals with women as victims, mostly of rape and sexual harassment. The crimes against women are said to reflect the patriarchal societys attempt to put women in their place so as to perpetuate mens dominance. myth
Because of the feminist movement for gender equality, women today are about as likely as men to commit crimes. Men still greatly outnumber women in committing crimes because the recent increase in female crime has not been great enough to be significant.
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Feminist Theory
Many theories about deviance are meant to apply to both sexes. But feminists argue that those theories are actually about men only. Consequently, the theories may be valid for male behavior but not necessarily for that of females. Consider Mertons strain theory. First, this theory assumes that people are inclined to strive for material
Feminist theory also looks at women as offenders. It argues that the recent increase in female crime has not been great enough to be significant. This is said to reflect the fact that gender equality is still far from being a social reality. Like employment opportunities, criminal opportunities are still much less available to women than to men; hence, women are still much less likely to engage in criminal activities. When women do commit a crime, it tends to be the type that reflects their subordinate position in soci-
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ety: minor property crimes such as shoplifting, passing bad checks, welfare fraud, and petty credit card fraud (Miller, 1995; Steffensmeier and Allan, 1995). In fact, recent increases in female crime primarily involve these minor crimes, largely reflecting the increasing feminization of povertymore women falling below the poverty line. Not surprisingly, most women criminals are unemployed, high school dropouts, and single mothers with small children. They hardly fit the popular image of the newly empowered, liberated woman, who benefits from any increase in gender equality. There has been no significant increase in female involvement in more profitable crimes, such as burglary, robbery, embezzlement, and business fraud (Miller, 1995; Steffensmeier and Allan, 1995; Weisheit, 1992). Feminist theory is useful for understanding female deviance. But its focus on female deviance cannot be easily generalized to male deviance.
SYMBOLIC INTERACTIONIST
providing an antideviant definition. If the youngsters pick up a greater number of prodeviant definitions, they are likely to become deviant. While definitions play a crucial role in the process of becoming deviant, Sutherland emphasized more strongly the importance of social interaction because this is the source of definitions. Thus, Sutherland also stressed that deviance will arise if interactions with those who define deviant behavior positively outweigh interactions with those who define it negatively. Which definitions are most influential depends not just on the frequency and duration of the interactions but also on the strength of the relationship between the interactants. Sutherland developed his theory to explain various forms of deviance, including white-collar crimes such as tax evasion, embezzlement, and price fixing. All these misdeeds were shown to result from some association with groups that viewed the wrongdoings as acceptable. Still, it is difficult to determine precisely what differential association is. Most people cannot identify the persons from whom they have learned a prodeviant or antideviant definition, much less whether they have been exposed to one definition more frequently, longer, or more intensely than the other.
Labeling Theory
Most theories focus on the causes of deviance. In contrast, labeling theory, which emerged in the 1960s, concentrates on the societal reaction to rule violation and the impact of this reaction on the rule violator. According to labeling theorists, society tends to react to a rule-breaking act by labeling it as deviant. Deviance, then, is not something that a person does but merely a label imposed on that behavior. As Howard Becker (1963) explained, Deviance is not a quality of the act the person commits, but rather a consequence of the application by others of rules and sanctions to an offender. The deviant is one to whom that label has successfully been applied; deviant behavior is behavior that people so label. The label itself has serious and negative consequences for the individual even beyond any immediate punishment. Once a person has been labeled a thief or a delinquent or a drunk, the individual may be stuck with that label for life and may be rejected and isolated as a result. Finding a job and making friends may be extremely difficult. More important, the person may come to accept the label and commit more deviant acts. Labeling people as deviants, in short, can push them toward further and greater deviance. Much earlier, Frank Tannenbaum (1938) noted this process of becoming deviant. According to him,
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ing the child into juvenile court and labeling the child bad, a delinquenta deviant. The child may develop a bad self-image and try to live up to this self-image by becoming increasingly involved in deviant behavior. Lemert used the term secondary deviance to refer to such repeated norm violations, which the violators themselves recognize as deviant. Secondary deviants are, in effect, confirmed or career deviants. Labeling theory helps us understand how secondary deviance might develop, and it sensitizes us to the power of labels. But the theory has been criticized for at least two reasons. First, it cannot explain why primary deviance occurs in the first place. Second, it cannot deal with deviance that occurs in secret; unknown to others, it cannot be labeled as deviance. Without the label, logically the theory cannot define it as deviance.
Phenomenological Theory
Phenomenologists delve into peoples subjectivity (called phenomenon), including their consciousness, perceptions, feelings, and opinions about deviance. To really understand deviance, phenomenologists say, we must study peoples subjective interpretations of their own deviant experiences. Generally, phenomenological studies have revealed that deviants tend to see themselves and their deviance in some positive way and then behave accordingly. This is what Harold Garfinkel (1967) found in his classic study of Agnes, a hermaphrodite (a person with both male and female sex organs). Agnes was raised as a boy until high school. At 17, she developed an attractive female figure. She then dropped out of school, left home, moved to another city, and tried to begin a new life as a woman. A year later, she went to the UCLA medical center to request a sex-change operation. Garfinkel interviewed her extensively before she underwent surgery. Garfinkel found that Agnes saw herself as a normal woman and did her best to convince others that that was what she was. She told Garfinkel that she was merely a normal woman who happened to have a physical defect comparable to any other deformity such as a harelip or clubfoot. Like any other normal person with a deformity, she felt it was only natural for her to want to have hersthe male organ removed. Her self-concept as a normal woman further led her to claim that, as a sexual organ, her penis was dead, that she had no sexual pleasure from it and felt no sexual attraction to women. She wanted it to be replaced by a surgically constructed vagina. Her self-concept as a normal woman also caused her to make sure that others would not suspect her of having the male organ, so she always wore a bathing
NOT JUST STICKS AND STONES According to labeling theory, being called a deviant can make a person a deviant. Youngsters may annoy people, bully others, play hooky, and do other things that they innocently consider just a way of having fun. But if these pranks cause the police to label some of those youngsters as delinquents and haul them into juvenile court, they are likely to develop a delinquent self-image and try to live up to that self-image by getting increasingly involved in delinquent activities, like the members of this youth gang. I
children may break windows, annoy people, steal apples, and play hookyand innocently consider these activities just a way of having fun. Edwin Lemert (1951) coined the term primary deviance to refer to these violations of norms that a person commits for the first time and without considering them deviant. Now, suppose parents, teachers, and police consider a childs pranks to be a sign of delinquency. They may dramatize the evil by admonishing or scolding the child. They may even go further, haul-
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Focus
Functions of deviance and dysfunctions of society
Insights
Durkheims functionalist theory: Deviance benefits society by enhancing conformity, strengthening social solidarity, safely releasing discontent, and inducing social change. Mertons strain theory: Deviance is caused by societys stressing the importance of success without offering equal opportunities for achieving it. Hirschis control theory: Deviance results from societys failure to develop strong social bonds among its members. Braithwaites shaming theory: Deviance stems from societys frequent use of disintegrative shaming to punish wrongdoers. Conflict theory: For Chambliss, law enforcement favors the rich and powerful over the poor and weak, thus creating more deviants among the latter. For Quinney, the dominant class produces deviance by making and enforcing laws, oppressing the subordinate class, and spreading the crime ideology. For Marxists, deviance comes from the exploitative nature of capitalism. Power theory: Because of their stronger deviant motivation, greater deviant opportunity, and weaker social control, the powerful are more likely to engage in profitable deviance than the powerless in unprofitable deviance. Feminist theory: Conventional theories are largely inapplicable to women, while the status of women as certain victims and offenders reflects the continuing subordination of women in patriarchal society. Differential association theory: Deviance arises from association with various others that yields an excess of prodeviant over antideviant definitions. Labeling theory: Being labeled deviant by society (i.e., negative societal reaction to certain behavior) leads people to see themselves as deviant and to live up to this self-image by committing more deviant acts. Phenomenological theory: Looking into peoples subjective interpretations of their own experiences is key to understanding their deviant behaviors.
Conflict
Symbolic interactionist
suit with a skirt and never undressed in her female roommates presence. In his more recent analysis of murderers, robbers, and other criminals, Jack Katz (1988) also found a similarly positive self-perception that conflicts with societys negative view of the deviant. Murderers, for example, tend to see themselves as morally superior to their victims. In most cases of homicide, because the victims humiliated them, the killers felt outraged and considered the killing a justifiable way of defending their identity, dignity, or respectability.
Phenomenological theory is useful for understanding the subjective world of deviants. But it is doubtful that all, or even most, deviants have a positive view of themselves and their deviance. Some are bound to develop a negative self-image from having been condemned or ridiculed by society, as suggested by labeling theory. The key points of the theories presented under the functionalist, conflict, and symbolic interactionist perspectives are summarized in the Theoretical Thumbnail at the top of this page.
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er crime rate than blacks in African countries. Why, then, do U.S. blacks have a higher crime rate than U.S. whites? Major reasons include a higher incidence of poverty and broken homes, largely the results of racism (Mann, 1995; Regulus, 1995). But why are Asian Americans, who also experience racism though to a lesser degreeless likely to commit crimes than whites? A key reason is the close-knit Asian family, with which its members identify so strongly that they are disinclined to commit crime for fear of bringing shame to the entire family (Kitano and Daniels, 1995; Min, 1995).
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Percent change in arrest rates from 1990 to 2000 for females and males under age 18 200% 175% 150% 125% 100% 75%
57 93 103 190
Males Females
139 124
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28
44 35
25% 0 25%
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are taught to be less aggressive and violent than males. Another is social control: Females are subjected to greater parental supervision and social control than males. A third factor is lack of deviant opportunity: Women are less likely to enjoy deviant opportunities as a spin-off of legitimate roles or activities. As Darrell Steffensmeier and Emilie Allan (1995) explain, Women are less likely to hold jobs, such as truck driver, dockworker, or carpenter, that would provide opportunities for theft, drug dealing, fencing, and other illegitimate activities.
OF DEVIANCE
A GLOBAL ANALYSIS
Analysis of deviance around the world reveals societal differences in a number of deviant activities (Thio, 2004). First, homicide is generally more likely to occur in poor than in wealthy countries, suggesting
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that poverty is a major contributing factor. Among wealthy countries, the United States has the highest homicide rate, largely because the poverty rate is considerably higher than in Western Europe, Canada, and Japan. But the ratio of property crimes to violent crimes is generally higher in rich than in poor countries. While poverty serves as a strong motivation for committing a crime, property crimes cannot occur without the necessary opportunities, namely, the availability of properties as targets for robbery or theft. Since such opportunities abound in more prosperous countries, more property crimes can be expected. Second, prostitution has recently become a fastgrowing global industry. Many unemployed women in formerly communist Russia and Eastern Europe
have flocked to more prosperous Western Europe to sell sex. Some of these women, however, have been tricked into prostitution with promises of singing, dancing, modeling, or waitressing jobs from pimps posing as businessmen in their home countries. More women from poor Asian countries have been lured with promises of legitimate jobs to Japan, Western Europe, and North America, only to be sold to brothels (see Figure 6.6). Large numbers of Thai, Indian, and Filipino prostitutes who remain in their home countries cater to local men, as well as to hordes of Japanese and Western men on organized sex tours. Most of these prostitutes come from poor villages. Thus, poverty, along with exploitation by richer countries, contributes to the sex trade.
Canada An estimated 50,000 women are trafficked into the United States each year.
United States
Britain Up to half a million women and children are thought to be trafficked into western Europe each year. Mauritania Mali Ghana Nigeria Saudi Arabia Ethiopia Somalia Kenya Brazil Tanzania
Russia
Taiwan
Philippines
Indonesia
Madagascar South Africa Minimum Estimates of Adult and Underage Females Trafficked Out of Regions Each Year: Eastern Europe: 75,000 Southeast Asia: 225,000 Africa: 50,000 South Asia: 150,000 Latin America: 100,000 Australia
New Zealand
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Third, suicide is generally more common in modern than in traditional societies. But among modern societies, countries such as Finland, Denmark, and Austria have higher rates of suicide than do the United States, Spain, and Italy. The higher suicide rate seems related to greater social equality. In societies with greater equality, people are less subjected to social regulationand weak regulation is a key contributor to suicide. As Durkheim (1915) suggested, less regulated individuals are more encouraged to expect too much from life and thus become more liable to greater frustration when expectations fail to materialize. Fourth, organized crime differs across societies. Members loyalty to crime organizations appears stronger in Japan and Hong Kong than in the United States. The syndicates in Hong Kong, Japan, Italy, and Russia have penetrated legitimate business and politics more deeply than those in the United States. Not surprisingly, antisyndicate measures fail more frequently in those countries than in the United States. There is one important similarity between U.S. organized crime and its counterparts in other countries: They all serve as a crooked ladder of upward mobility for the ambitious poor, who can become rich by joining a syndicate (Thio, 2004).
Compared with small traditional societies, large industrialized societies have a more extensive system of formal control. Perhaps formal control has become more important in modern nations because they have become more heterogeneous and more impersonal than traditional societies. This societal change may have increased social conflicts and enhanced the need for formal control, particularly the criminal justice system.
Criminal Justice
The criminal justice system is a network of police, courts, and prisons. These law enforcers are supposed to protect society, but they are also a potential threat to an individuals freedom. If they wanted to ensure that not a single criminal could slip away, the police would have to deprive innocent citizens of their rights and liberties. They would restrict our freedom of movement and invade our privacyby tapping phones, reading mail, searching homes, stopping pedestrians for questioning, and blockading roads. No matter how law abiding we might be, we would always be treated like crime suspectsand some of us would almost certainly fall into the dragnet. To prevent such abuses, the criminal justice system in the United States is restrained by the U.S. Constitution and laws. We have the right to be presumed innocent until proven guilty, the right not to incriminate ourselves, and many other legal protections. The ability of the police to search homes and question suspects is limited. Thus, our freedom, especially from being wrongly convicted and imprisoned, is protected. In short, the criminal justice system faces a dilemma: If it does not catch enough criminals, the streets will not be safe; if it tries to apprehend too many, peoples freedom will be in danger. Striking a balance between effective protection from criminals and respect for individual freedom is far from easy. This may be why the criminal justice system is criticized from both the right and the left, by one group for coddling criminals and by the other for being too harsh. myth
The U.S. criminal justice system is, by any measure, soft on criminals. The United States appears to be soft on criminals because extremely few criminals are apprehended and punished. But compared with other democracies, the United States is tougher in imprisoning proportionately more criminals and imposing longer prison terms.
CONTROLLING DEVIANCE
As discussed in Chapter 3 (Socialization), society transmits its values to individuals through socialization. If families, schools, and other socializing agents do their jobs well, then individuals internalize the values of their society, accepting societys norms as their own. Even in poor inner-city neighborhoods, many people successfully internalize the norms of the society at large, becoming conformists and lawabiding citizens. Internalization through socialization is the most efficient way of controlling deviance. It produces unconscious, spontaneous self-control. As a result, most people find it natural to conform to most social norms most of the time. Violating the norms makes them feel guilty, ashamed, or at least uncomfortable. They act as their own police officers. Nevertheless, for reasons suggested by the various theories that we have discussed, a few people commit serious crimes, and everyone deviates occasionally, at least from some trivial norms. Thus, control by others is also needed to limit deviance and maintain social order. This control can be either informal or formal. Relatives, neighbors, peer groups, and even strangers enforce informal controls through discipline, criticism, ridicule, or some other treatments. Formal controls are usually imposed by police, judges, prison guards, and other law enforcement agents.
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Both criticisms have some merit. Most criminals in the United States are never punished. Of the 35 million crimes committed every year, less than half about 15 million serious crimesare reported to the police. Of these serious crimes, only 20 percent (3 million) result in arrest and prosecution. Of the 3 million prosecuted, 2 million are convicted, of whom 25 percent (500,000) are sent to prison. Ultimately, then, less than 2 percent of the original 35 million offenders are put behind bars. Moreover, most of these prisoners do not serve their full terms because they are released on parole. The average prisoners serve only about one-third of their sentences (U.S. Census Bureau, 2003; Anderson, 1998, 1994). Does this mean that the U.S. criminal justice system is soft on criminals? Not necessarily. The United States punishes crime more severely than any other democratic nation. It has been for many years the number-one jailer in the world (see Figure 6.7). Since 1985, the U.S. prison population has more than doubled to about 1.6 million inmates more than 2 million if local jail inmates are included. Imprisonment is also generally longer than in other democratic countries. The length of imprisonment is generally measured in weeks and months in Sweden but in years in the United States. The United States is also the only industrialized nation in the West that still executes convicted murderers (Anderson, 2003; Mauer, 1999; Currie, 1998; Gilliard and Beck, 1996).
Does the comparatively harsh treatment in the United States help reduce crime rates? The increasing rates of incarceration and the lengthening of prison sentences since the early 1980s have indeed reduced crime by removing from the streets many more hardcore criminals, who commit most of the crimes in society. But the decline in crime cannot be attributed to stepped-up imprisonment alone. Other factors are also involved, such as the economic boom in the 1990s, increases in citizen-led policing, and a dwindling population of teenagersthe age group with a very high crime rate. However, we are sitting on a demographic crime bomb because in the new millennium, the proportion of teenagers in the U.S. population will be much greater than it was in the 1990s (Rosenfeld, 2002; DiIulio, 1995).
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South 6.3
West 4.4
Midwest 4.6
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First, the homicide rates in states that have retained the death penalty law are generally much higher than in states that have abolished it. As Figure 6.8 shows, Southern states, which still practice the death penalty, generally have higher murder rates than the states in other regions, which have mostly abolished capital punishment. This suggests that the death penalty does not appear to deter murder. Second, within the same states, murder rates generally did not go up after the death penalty was abolished. Moreover, the restoration of capital punishment in states that had abolished it earlier did not lead to a significant decrease in homicides. A third piece of evidence came from comparing the number of homicides shortly before and shortly after executions of convicted murderers that had been widely publicized. If the death penalty has a deterrent effect, the execution should so scare poten-
tial killers that they would refrain from killing, and the number of homicides in the area should decline. This may sound logical, but reality contradicts it. In Philadelphia during the 1930s, for example, the number of homicides remained about the same in the period from 60 days before to 60 days after a widely publicized execution of five murderers. This finding, among others, suggests that the death penalty apparently does not prevent potential killers from killing even when the state shows people that it means business. Finally, similar findings have appeared in studies of various societies. As a classic study of 14 nations concludes:
If capital punishment is a more effective deterrent than the alternative punishment of long imprisonment, its abolition ought to be followed by homicide rate increases. The evidence examined
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here fails to support and, indeed, repeatedly contradicts this proposition. In this cross-national sample, abolition was followed more often than not by absolute decreases in homicide rates, not by the increases predicted by deterrence theory. (Archer and Gartner, 1984)
Why doesnt the death penalty seem to deter murder? One reason is that murder is a crime of passion, most often carried out under the overwhelming pressure of a volcanic emotion, namely, uncontrollable rage. People in such a condition cannot stop and think about the death penalty. Another reason is that the causal forces of murder, such as severe poverty and child abuse, are simply too powerful to be neutralized by the threat of capital punishment. Although it does not seem to deter murder, most Americans support the death penalty, and increasing numbers of people have been put to death in recent years (see Figure 6.9). There is, however, an apparent attempt to appear civilized in doing away with convicted killers. As Figure 6.9 further indicates, barbaric methods of execution, such as hangings and firing
squads, are for all intents no longer used; they have been replaced by the supposedly more humane methods of lethal injection and electrocution. Concern has also increased that innocent people are sometimes executed. In 2003, for example, the Illinois governor commuted the sentences of all the death-row prisoners in his state because he believed that the capital system is haunted by the demon of error. The error of executing innocents usually comes from racial bias, coerced confessions, and unreliable witnesses (Cloud, 2003).
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agnosing and treating deviant behavior as a disease. A good example is the common practice of diagnosing hyperactivity in schoolchildren as a medical problem and then treating it with drugs such as Ritalin, Concerta, and Adderall (Zernike and Petersen, 2001). Even more commonly, medical psychiatrists, who use drugs to treat mental illness like a physical disease, define many ordinary problems in our lives as mental disorders. Consider, for example, what the psychiatric profession calls the disorder of written expression. This so-called mental disorder consists of the poor use of grammar or punctuation, sloppy paragraph organization, awful spelling, and terrible handwriting. It is possible that some students who exhibit these traits may be mentally ill, but it is doubtful that most students with similar problems are mentally ill; they are simply weak or unskilled writers. Also, consider the oppositional defiant disorder, from which children are said to suffer if they often do any four of the following things: lose tempers, argue with adults, disobey adults, annoy people, blame others for their own behavior, or act touchy, angry, or spiteful. It is possible that in the heat of the moment, some parents may say that their disobedient kids are mentally ill. But it is doubtful that most parents believe that these irritating behaviors are signs of mental disorder (Kirk and Kutchins, 1994, 1992). Once diagnosed as mentally ill, the individual is likely to be treated or controlled. Various social and government agencies, for example, often recruit psychiatrists to treat youngsters whose behaviors offend or disturb others, behaviors such as being defiant, using drugs, fighting, hating school, or being disrespectful. Actually, most of these youngsters have experienced poverty, child abuse, or family misery. But instead of dealing with the abnormal environment that causes troublesome behaviors, the psychiatrists label those normal children as mentally ill and then isolate or incarcerate them and give them drugs. In short, kids who stand out as different may be labeled mentally ill and controlled accordingly (Armstrong, 1993).
years, reaching 2.1 million in 2003.) But the war is targeted mostly at relatively powerless groups, particularly poor African Americans and Hispanics, who are much more likely than affluent whites to be arrested and convicted for drug offenses (Anderson, 2003; Musto, 2002; Currie, 1993). The law enforcement approach has failed to reduce the general level of drug use, and this has led to calls for the legalization of drugs. Advocates of legalization contend that, like Prohibition (of alcohol) in the 1920s, current drug laws do more harm than good. They are said to generate many crimes, including homicides, and to encourage police corruption. By legalizing drugs, proponents argue, the government can take away obscene profits from drug traffickers, end police corruption, and reduce crime drastically. Finally, legalizers believe that with legalization, the huge amount of money currently spent on law enforcement can be used for drug treatment and education, which will dramatically reduce abuse. Those who oppose legalization respond that if drugs are legalized, drug use and addiction will skyrocket (Forbes, 1996). As William Bennett (1989), a former national drug control policy director, points out, After the repeal of Prohibition, consumption of alcohol soared by 350%. Sociologist Elliott Currie (1999; 1993) has argued that neither drug warriors nor legalizers can solve the problem of widespread drug abuse and crime because they ignore the root causes of the problemnamely, poverty, racism, and inequality. Currie proposes that the government eradicate the causes of the problem by providing employment to all, increasing the minimum wage, expanding the Job Corps, boosting health care for the poor, offering paid family leave, providing affordable housing, and reducing social inequality. Since 1996, California and eight other states have legalized the use of marijuana by patients with cancer, AIDS, and other serious diseases to ease their pain. More states are expected to follow suit. But the federal government has been challenging those laws and won a victory in 2001 when the U.S. Supreme Court effectively ordered a California group to stop distributing marijuana for medical use. The Court stopped short of invalidating those states medicalmarijuana laws, however, which meant individual patients still could obtain and use the drug. Even if the Court later finds those states laws unconstitutional, juries are unlikely to convict sick people for pot possession, as polls have shown that the majority of Americans (nearly 75 percent) favor medicalmarijuana use (Roosevelt, 2001). Even so, it is doubtful that marijuana and other illicit drugs will soon be legalized for use by the gen-
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eral population throughout the United States. Most Americans seem viscerally opposed to the legalization of drugs. They particularly do not want to have heroin, cocaine, and other hard drugs as easily available as tobacco, alcoholic beverages, and other legal drugs (Bennett, 2001; Rosenthal, 1995).
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u s i n g sociology
How to Manage Your Drinking
As noted earlier, heavy drinking is a serious problem on many college campuses. The traditional approach to this problem has been simply to stop teenagers from drinking. Thus, since 1988, every state has raised the legal drinking age to 21. Doing so seems to have produced some positive results, such as a drop in drinking and in alcohol-related auto deaths among underage youths. But a growing number of college administrators have argued recently that the higher drinking age has, in some ways, made drinking more dangerous. Before the enactment of the drinking age law, drinking took place in the open, where it could be supervised by police, security guards, and even health-care workers. When the drinking age went up, drinking did not stop, however. It simply moved underground to homes, cars, and frathouse basements, hidden from adults and authorities. In response to this development, campus administrators have tried to find another more effective way to solve the problem of excessive drinking. A solution was found at Hobart and William Smith Colleges in New York. In 1996, one of the colleges sociology professors, Wesley Perkins, did a survey at his school and found that students believed their peers were drinking five times a week when in reality they were drinking only twice a week. In another study conducted on 100 other campuses, students also overestimated their peers drinking. These findings prompted Perkins to ask: If young people believe that most of their fellow students drink a lot, might they be more inclined to join them? But if they believe excessive drinking is relatively rare on their campus, might they drink more moderately? In short, Perkins hypothesized that students would drink in accordance with the social norm of drinking or, as has been suggested earlier in this chapter, the dictates of peer pressure at their school. In 1997, Perkinss school spent about $2,000 to test the hypothesis. Using posters and newspaper ads, college officials publicized the fact that most students drank only twice a week and that just one-third of the students drank three-quarters of the alcohol on campus. Over the following two years, Perkins observed a significant (21 percent) drop in excessive drinking. When the same program was later carried out at other colleges, the reduction in frequent drinking was also significant from a 20 percent drop at Western Washington Univer-
sociological f r o n t i e r s
Shyness as a New Disease
As we saw at the beginning of this chapter, what constitutes deviance varies from one historical period to another. Thus, what was not considered deviant in the past could become deviant today if it is labeled as such. This may explain why a fast-growing number of people are doing something they would not have thought of doing before: going to their doctors for a prescription drug to cure their shyness. In the past, many people knew that they were shy, but it never crossed their minds that shyness was a pathology, a disease that requires medical treatment. Recently, though, a number of social forces have converged to turn shyness into a mental disorder. First, in 1980, the psychiatric profession labeled extreme shyness as a social phobia or social anxiety disorder. At that time, the condition was regarded as a rare disorder, as it involved experiencing not only a distracting nervousness at parties or before giving a speech but also a powerful desire to avoid these social situations altogether. Next, some movie stars, big-name athletes, and other celebrities appeared on talk shows, in magazines, and on other media to disclose their struggles with shyness. Finally, the pharmaceutical company Smith Kline Beecham entered the picture by advertising and selling its antidepressant Paxil as a medicine for shyness. And thus, Americans were left with the impression that shyness is far more serious and widespread than they had ever realized. As a result, many people today regard shyness as a disease, a medical problem serious enough to require treatment with a drug. But shyness is a serious problem only for a very fewthose who are extremely bashful or truly incapacitated by fears of others disapproval and need relief through the use of psychoactive drugs. For the majority, however, shyness is only a mild problem. According to a recent survey, nearly half of all Americans consider themselves shy and still manage to carry on a normal social life. Also consider the fact that many of these Americans may actually not be shy at all. In American culture today, it is difficult not to feel shy given the ubiquitous media full of immodest and even brazen talkers, just as it is difficult not to feel fat with the media presentation of extremely thin beauties (Talbot, 2001). In short, what was once considered a personality trait is now labeled as a disease and treated with drugs.
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sity to a 44 percent plunge at Northern Illinois University (Kluger, 2001b). What this study suggests is clear: If you drink, you should know that most of your fellow students actually drink less than you think, so you should not feel any pressure to drink heavily. Thinking critically, what would you do to overcome the pressure to drink heavily? Which deviance theory or theories provide the best ideas to deal with this problem and why?
ilar, and how are they different? Both assume that social control leads to conformity and, therefore, the absence of control causes deviance. According to Hirschi, the absence of control arises from a lack of social bonds. To Braithwaite, the absence of control comes from disintegrative shaming. 4. What does conflict theory say about deviance? According to Chambliss, law enforcement favors the rich and powerful over the poor and weak. In Quinneys view, the dominant class produces crime by making criminal laws, hiring enforcers to carry out the laws, oppressing the subordinate class into deviance, and spreading the ideology that the lower class is crime-prone and dangerous. Marxists argue that the exploitative nature of capitalism produces violent crimes and noncriminal deviances. How does the power theory explain deviance? The powerful are more likely to engage in profitable deviance than the powerless are in unprofitable deviance because the powerful have a stronger deviant motivation, greater deviant opportunity, and weaker social control. What is the feminist theory of deviance? Conventional theories may be relevant to men but not to women. Women are likely to be victims of rape and sexual harassment, which reflect mens attempt to put women in their place. Although female crime has recently increased, it is not significant because most of the increase involves minor property crimes with very little profit, reflecting the continuing subordinate position of women in a patriarchy. 5. How does differential association lead to deviance? Deviance occurs if interactions with those who define deviance positively outweigh interactions with those who define it negatively. How is being labeled deviant likely to affect people? The label may cause them to look on themselves as deviant and to live up to this self-image by engaging in more deviant behavior. What insight about deviance does phenomenological theory offer? We can understand deviance better by looking at peoples subjective interpretations of their own deviant experiences. 6. How is deviance related to the social diversity of U.S. society? African Americans are more likely than whites to be arrested for relatively serious crimes, whereas Asian Americans have the lowest arrest rates. Groups with lower incomes are more likely to commit predatory or street crimes than are their higherincome peers. Men are more likely than women to engage in practically all kinds of crime. 7. How does deviance differ across societies? Homicide is more likely to occur in poor countries or in rich countries with high rates of poverty. Property crimes
CHAPTER REVIEW
1. What is deviance? It is an act considered, by public consensus or by the powerful at a given time and place, to be a violation of some social rule. 2. In what ways does homicide occur? Homicide involves nonstrangers more than strangers. It takes place most frequently during weekend evenings, especially for lower-class offenders. Guns are often used to commit homicide, and their easy availability has contributed to a startling upsurge in teen homicide. What is the culture of rape? It encourages men to rape women by treating women as if they are mens property, as if they are the trophies of mens masculinity contests, and as if they want to be raped. Why do many college students binge drink? One reason is stress from having to work hard for good grades; another reason is the social pressure to get drunk so as to fit in. How does corporate crime differ from street crime? Corporate crime is more rationally executed, more profitable, and less detectable. Corporate offenders do not see themselves as criminals, their victims unwittingly cooperate with them, and society does little to punish them. What group is more likely than others to have mental problems? People who are poor are most prone to mental problems primarily because their lives are more stressful than others. Gender, ethnicity, and culture are also involved in the development of specific types of mental disorder. Why do suicide bombers choose to die? They choose to die because of their extremely stong ties to terrorist organizations, which indoctrinate and train them and also provide their surviving relatives with various benefits. 3. What does Durkheims functionalist theory tell us about deviance? Deviance helps enhance conformity, strengthen social solidarity, provide a safe release for discontent, and induce social change. According to Mertons strain theory, what is the cause of deviance? U.S. society emphasizes the importance of success without providing equal opportunities for achieving it. One possible response to this inconsistency is deviance. How are Hirschis and Braithwaites theories sim-
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are more prevalent in wealthy countries because targets for such crimes are more abundant. Prostitution flourishes in poor countries as a result of both poverty and exploitation by richer countries. Suicide is more common in modern and egalitarian societies. Organized crime is stronger and more a part of legitimate business and politics in countries other than the United States, but it serves as an avenue to success for the ambitious poor in all countries. 8. Is the U.S. criminal justice system soft on criminals? It appears so because extremely few criminals are apprehended and punished, but compared with other democracies, the United States imprisons proportionately more people and imposes longer prison terms. Why doesnt the death penalty deter murder? Because murder is a crime of passion resulting from uncontrollable rage and because the larger social causes of murder are simply too powerful to be neutralized by the threat of capital punishment. What is involved in the medicalization of deviance? Medicine as a social institution is used to control what is considered unwillful deviance by diagnosing and treating it as a disease. How does the government wage the war on drugs? It focuses its efforts much more on law enforcement than on treatment and education. Failure of the drug war has led some to advocate legalizing drugs, arguing that it would take away obscene profits from drug traffickers, end police corruption, and reduce crime drastically. Opponents respond that legalization would cause rampant drug use and addiction without reducing crime. 9. Why do some people today want to take medication for their shyness? The primary reason is that shyness is now widely labeled a medical problem. How can college students avoid excessive drinking? By knowing that the social norm on their campus does not encourage excessive drinking, students can resist the peer pressure to drink.
Disintegrative shaming The process by which the wrongdoer is punished in such a way as to be stigmatized, rejected, or ostracized (p. 159). Marginal surplus population Marxist term for unemployed workers who are superfluous or useless to the economy (p. 160). Medicalization of deviance Diagnosing and treating deviant behavior as a disease (p. 171). Neurosis The mental problem characterized by a persistent fear, anxiety, or worry about trivial matters (p. 155). Primary deviance Norm violations that a person commits for the first time and without considering them deviant (p. 163). Psychosis The mental problem typified by loss of touch with reality (p. 155). Rape Coercive sex that involves the use of force to get a woman to do something sexual against her will (p. 150). Reintegrative shaming Making wrongdoers feel guilty while showing them understanding, forgiveness, or even respect (p. 159). Relative deprivation Feeling unable to achieve relatively high aspirations (p. 161). Secondary deviance Repeated norm violations that the violators themselves recognize as deviant (p. 163).
KEY TERMS
Anomie A social condition in which norms are absent, weak, or in conflict (p. 157). Deviance An act that is considered by public consensus, or by the powerful at a given place and time, to be a violation of some social rule (p. 148). Differential association The process of acquiring, through interaction with others, an excess of definitions favorable to violation of law over definitions unfavorable to violation of law (p. 162).
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FUNCTIONALIST PERSPECTIVE: FUNCTIONS AND DYSFUNCTIONS 1. According to Durkheim, in what ways can deviance benefit society? 2. How did Merton explain the high crime rate in the United States? 3. How does Hirschis control theory explain deviance? 4. In Braithwaites view, how is shaming related to society and deviance? CONFLICT PERSPECTIVE: SOCIAL CONFLICT OR INEQUALITY 1. How does conflict theory explain the nature of laws and the cause of deviance? 2. How does the power theory explain why deviance is more prevalent among the powerful? 3. How does feminist theory differ from other theories of deviance? SYMBOLIC INTERACTIONIST PERSPECTIVE: ASSOCIATION, REACTION, AND INTERPRETATION 1. How does differential association lead to deviance? 2. What occurs when some people move from primary to secondary deviance? 3. What does phenomenological theory tell us about deviants? SOCIAL DIVERSITY IN DEVIANCE 1. How are race, class, and gender related to deviance? A GLOBAL ANALYSIS OF DEVIANCE 1. How do some forms of deviance vary from society to society? CONTROLLING DEVIANCE 1. In what ways can the U.S. criminal justice system balance the need to catch criminals with the need to respect individual freedom? 2. Why doesnt the death penalty seem to deter murderers? 3. How does the medicalization of deviance affect peoples lives? 4. How has the drug war been fought in the United States? 5. What are the pros and cons in the debate over drug legalization? SOCIOLOGICAL FRONTIERS/USING SOCIOLOGY 1. How has shyness been turned into a disease? 2. How did some colleges and universities reduce the incidence of excessive drinking among their students?
SUGGESTED READINGS
Chambliss, William J. 2000. Power, Politics, and Crime. Boulder, CO: Westview Press. An analysis of how the prison population has grown greatly as a result of political, governmental, and media efforts to spread the fear of crime among the general public. Goode, Erich, and Machman Ben-Yehuda. 1994. Moral Panics: The Social Construction of Deviance. Cambridge, MA: Blackwell. Explains why people react with unreasonable fear to a nonexistent or relatively harmless threat. Mauer, Marc. 1999. Race to Incarcerate. New York: Free Press. Shows how incarceration does not necessarily reduce crime. Russell, Diana H. 1998. Dangerous Relationships: Pornography, Misogyny, and Rape. Thousand Oaks, CA: Sage. Presents the thesis that pornography causes rape. Thio, Alex. 2004. Deviant Behavior, 7th ed. Boston: Allyn & Bacon. A text that covers all the major theories in the sociology of deviance and a wide range of deviant behaviors.
Additional Resources
Expand your knowledge of the concepts discussed in this chapter by reading the following current and historical articles from the New York Times. Go to the eThemes of the Times section of the Companion Website (www.ablongman.com/thio6e): A West Side Story: From Crime King to Mentor Father Steals Best: Crime in an American Family
Research Navigator, a research database, provides immediate access to hundreds of full-text articles from EBSCOs ContentSelect Academic Journal Database. If the Research Navigator access code was included with your textbook, go to the website www.research navigator.com and read the following articles related to this chapter by typing in the article number: Blankenship, Kevin L., and Bernard E. Whitley, Jr. Relation of General Deviance to Academic Dishonesty. Ethics and Behavior, Jan2000, Vol. 10 Issue 1, p1, 12p, 3 charts. Accession Number:
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3176620. Investigates the relationship between cheating and other forms of minor deviance. Rock, Paul. Rules, Boundaries and the Courts: Some Problems in the Neo-Durkheimian Sociology of
Deviance. British Journal of Sociology, Dec98, Vol. 49 Issue 4, p586, 16p. Accession Number: 1422400. Investigates problems in the sociology of deviance and crime in Great Britain.