Ko DPSaaga
Ko DPSaaga
Ko DPSaaga
The famed poet Ordangmar was our honored guest at a great feast.
All were enraptured by his poesy, except for Ashart, who thought
the poet defamed his honor. We proposed that the two resolve their
differences with an arm-wrestling match. As expected, Ashart
easily bested Ordangmar. The poet disappointed many by leaving
immediately, and vowing never to return.
1331
The god-talkers said we would be blessed with many children this
year.
Explorers found the warrior Nallindia, who fled from the injustice
of the Pharaoh, and said we should give her asylum. We adopted her
as a weaponthane. She took her place in the chiefs household. The
people were proud to see a foe of the Pharaoh honored in such a
fashion.
An attack by the Orlundi cut short Jarosars exploration mission.
Baranwolf was attacked by a weird Chaos monster. We killed the
creature, but there was no way to heal Baranwolf, and he died. We
sacrificed to Orlanth in Baranwolfs honor.
Tarkalor was bullied and insulted by a pair of Arnoring
weaponthanes at their clan market. We sent for shamans to curse
them. Shamans came and said they would curse the Arnorings for the
low price of 15 cows. We accepted the arrangement. We waited to
hear that they suffered humiliating effects from the curse, but we
got no such news.
Our cattle raid against the Undaroli was spotted. We drove the
Undaroli from the battlefield, and were able to plunder their
tula. Nallindia distinguished herself in the fighting.
Harbard of the Isolting clan offered us gifts. We threw a feast
for thanes of Harbards clan. They toasted our generosity, and
said they would speak of it to others. Our people made merry, and
also toasted the clan ring.
Jarosar convinced the Isoltings to create a new trading route.
The harvest was poor.
The young farmer Harnkorl reported that his stead was haunted. We
conducted a divination. The spirits of our ancestors said that
this ghost was sent by the Vanstatchi to vex us, as part of their
feud against us. We sent for shamans to banish the ghost. Shamans
came and said they would banish the ghost for the low price of 15
cows. We accepted the arrangement. They danced around Harnkorls
stead, banged on a drum, and ate a brew of moss and lichens. Their
eyes rolled back in their heads, and they spoke to the ghost. The
bangings of the ghost stopped. The shamans said they had banished
it.
Our cattle raid against the Undaroli was spotted. We drove the
Undaroli off, and were happy to have survived the battle.
While plowing the fields, the carls found something strange. It
was the enormous skull of some kind of dragon creature. We
displayed it in a holy building.
Factions appeared among the weaponthanes, who squabbled over the
division of loot from a raid. We let them resolve the matter
themselves. Weaponthanes on both sides of the dispute were ashamed
that their squabble had reached the ears of the ring. They pledged
to behave properly in the future.
Yinkin cultists offered to perform a ritual which would make
better hunters out of our alynxes. They would be better able to
kill disease-bearing forest rats, or so the Yinkini said. We said
wed owe them a favor. They gathered our alynxes together, and
successfully performed their Yinkin ritual.
We raided the Orlundi and eluded their patrols. As the battle
began, Jarosar remembered a powerful dream he had the night
before, a dream that could have meant victory or defeat. He
acquitted himself bravely. We could do no more than fight on the
land we wished to claim, and eventually had to withdraw.
We were raided by the Peluski. Asborn was wounded while facing the
Peluski charge. He rallied our warriors and attacked. Asborn swung
his sword like a whip to drive off dogs. The Peluski broke and ran
from his charge. Everyone said that Asborn had done a great thing.
Sadly, Asborns wound never stopped bleeding, and he fell in the
middle of the battle. He died before we could heal him. We drove
the Peluski off, and their survivors left without plundering our
tula.
1334
The god-talkers foretold few arguments within the clan.
Acting as our emissary, Jarosar asked the Orlundi to make good on
the obligation they owed us, and provide us with food. Jarosar
asked for a bit more food than custom demanded. The Orlundi carls
seemed much affronted by this request. Their chief, Olende, said
he would give us no more than the customary amount. Jarosar asked
for no more and no less than the usual amount. The Orlundi
provided us with the food without further complaint.
An ill-omen vexed us when a young, unmarried woman of our clan saw
the shadow of a bird pass over her. We sacrificed to the gods for
luck. The god-talkers said the signs were good, and that the bird
shadow which passed over Engarna should be ignored.
We raided the Orlundi and eluded their patrols. Although they
resisted this bitterly, we were able to hold part of the Orlundi
tula.
We raided the Orlundi and eluded their patrols. Before the battle,
Broyan was touched by Orlanths blessing. He fought hard but was
overmatched by an enemy Orlanthi, and had to flee. We were driven
off and had no opportunity to obtain booty.
Someone killed some of our horses. We made the claim before their
clan ring. They denied that they had slain our horses. Enastarra,
who argued our case with them, thought they were lying.
We learned that the Orlundi had declared a feud against us.
Our expedition to the west returned. We learned that this place
was called Beast Valley, for it was teeming with Beastfolk:
minotaurs, centaurs, duck-men, fox people even wasp people.
Jarosar came across a small community of wasp-riders. They gave
our explorers tokens of friendship, and said, Many of your kind
have offended us, claiming our land as their own. But you show us
a degree of respect, and we wish to encourage this attitude in
you.
We were able to attract 17 new cottars to the clan. They brought
with them 6 children.
A new clan came to Dragon Pass; they were called the Boskovi. They
sought permission to travel through our lands on their trek
northwards. We proposed an alliance with them. Their clan ring
agreed that it would be good to have friends in a new land. To
seal the arrangement, we exchanged gifts of equal value. Then we
let them pass through our tula.
Iskalli led a caravan to trade with the Rune Ducks.
Aransanda began the Ernalda Feeds the Tribe heroquest. Daga, god
of drought, attacked Aransanda. Aransanda survived Dagas blows.
Aransanda went to the elves and asked for their help. The elves
accepted her, and gave her the seed she needed. The seed burrowed
into the earth and led Aransanda to Maran Gor, who was keeping
Barntar as her thrall. Aransanda convinced Maran Gor to release
Barntar by telling her that without him, the people would starve.
Aransanda found Esra and Uralda in the halls of the dead, held
prisoner by Ty Kora Tek. Aransanda invoked their kinship, and Ty
Kora Tek returned Esra and Uralda to her. Aransanda tried to leave
the tunnel in the earth, but a terrible woman stood in the way.
Aransanda invoked her kinship with the terrible woman, who agreed
to let them pass. The people rejoiced, looking forward to
overflowing bushels now that crop yields would improve.
We raided the Orlundi. Although we pressed them sorely, the
Orlundi werent willing to flee from their land. We took 7 Orlundi
auxiliaries captive.
We were able to ransom the prisoners.
We were raided by the horse nomads. We drove the horse nomads off,
and their survivors left without plundering our tula.
Hindala was again accused of deliberately spreading disease. We
cured her with magic rituals.
We raided the Orlundi and eluded their patrols. We were driven off
and had no opportunity to obtain booty.
1335
Our seers predicted that the hunters would find little game this
year.
Wilms came to ask us for a gift of luck and divine favor,
reminding us that we owed his clan, the Turtles, a favor. We gave
more than the customary amount. Wilms said that the Espentils were
good friends, and that his people would not forget this.
We stole 35 cows and 24 sheep from the Orlundi.
While exploring in Prax, we found a group of bird-riding nomads
willing to help us raid a neighboring clan. The nomads were very
appreciative of the gifts we sent them.
We spotted a cattle raid by the Jenestni. We were driven from the
battlefield and looted.
The Undaroli raided us for 18 cows.
Jarstakos won a bet with the Squat Oak chieftain, and won much
grain. We gave them hospitality. They seemed pleased that we
honored them in this way. Jarstakos asked them if they wanted to
gamble some more, but they declined.
We spotted a cattle raid by the Orlundi. We were driven from the
battlefield and looted.
Uralda cultists sought aid in a great ceremony to prevent cattle
sickness in a distant corner of Dragon Pass. We sent Voskandora to
the ceremony with heartfelt prayers and hopes for the rituals
success.
We freed the Rune Ducks from their obligation to pay us tribute.
Aransanda began the Ernalda Feeds the Tribe heroquest. Daga, god
of drought, attacked Aransanda. Aransanda survived Dagas blows.
Aransanda went to the elves and asked for their help. The elves
accepted her, and gave her the seed she needed. The seed burrowed
into the earth and led Aransanda to Maran Gor, who was keeping
Barntar as her thrall. Aransanda convinced Maran Gor to release
Barntar by telling her that without him, the people would starve.
Aransanda found Esra and Uralda in the halls of the dead, held
prisoner by Ty Kora Tek. Aransanda invoked their kinship, and Ty
Kora Tek returned Esra and Uralda to her. Aransanda tried to leave
the tunnel in the earth, but a terrible woman stood in the way.
Aransanda invoked her kinship with the terrible woman, who agreed
to let them pass. Aransanda took her boots off, and found earth
from the realm of the gods inside. We put this earth in a jar, and
considered it a great treasure.
Our explorers found spirits at Mount Kero Fin, who claimed kinship
with Orlanth. Helganna the Knowing said we should sacrifice to
them. We did so. Helganna said that the signs were good, and that
the spirits would favor us.
The Jenestni raided us for 25 cows.
1336
Eurmal laughed during Sacred Time, and said that misfortune would
plague us until we replaced at least half of our clan ring.
Explorers met a bark-clad shaman, who made dire predictions, and
said we should sacrifice to Kolat, the spirit-herding god. We
sacrificed Humakts Raven Banner to Kolat. The god-talkers could
not say whether Kolat had received our sacrifice, because
Orlanths brother is not one of the gods we usually worship, and
they did not know which signs to look for.
We caught Bastakos of the Anmangarn clan sneaking into one of our
steads. We told the Anmangarni that they would have to pay to get
him back. They convinced us to let them pay less than the
customary ransom.
Hindala was again accused of deliberately spreading disease. We
cured her with magic rituals.
We were raided by the Narri. We drove the Narri off, and their
survivors left without plundering our tula.
The Undaroli raided us for 12 cows.
Someone killed some of our horses. We made the claim before their
clan ring. They denied that they had slain our horses. Enastarra,
who argued our case with them, thought they were lying.
We stole 25 cows from the Orlundi.
Men gathered before the ring and said the women were not behaving
properly. The other ring members urged Jarstakos to curb his
criticism of the women. Jarstakos would not withdraw his
complaints against the women. He promised to curse them even more
vehemently in the days to come.
Men gathered before the ring and said the women were still not
behaving properly. The other ring members urged Jarstakos to curb
his criticism of the women. Jarstakos admitted that his complaints
were, by and large, without foundation. He told the men this, and
they also withdrew their criticisms of the women.
Storm Bull had to fight many chaos beasts. The worst was a
gigantic chaos thing, one whose name could only be pronounced by
the dead. Jarosar let Storm Bull fight alone. Storm Bull defeated
the chaos creature, slaying it utterly. Jarosar found the Digging
Stick People, who were suffering because the Long-Noses and BigTeeth were at war. Neither Lhankor Mhy or Storm Bull were
interested in helping Jarosar make peace between the warring
peoples. Jarosar said to Storm Bull, A big important battle is
coming up, and all peoples must learn to unite, and to fight only
their real foes. Storm Bull agreed to come along, but Lhankor Mhy
did not. Jarosar met with Oriska, the Long-Nose priestess, who
said that she had no reason to make peace with the Big-Teeth. He
went immediately to talk to the Big-Teeth. Jarosar met with
Paratur, the Big-Teeth war leader, who also said peace was
impossible. Jarosar asked the Knowing God for help, interrupting
some pointless thing that Lhankor Mhy was doing. Lhankor Mhy said
that Oriska was nothing but an overgrown cow, and Paratur just a
big alynx. Then Jarosar knew to tell Storm Bull to romance Oriska,
and Oriska agreed to attend a peace parley. He told Storm Bull to
kick Paratur, and Paratur agreed as well. Then Jarosar had to
decide what to propose to them. He said, The Big-Teeth must only
attack weak and sick Long-Noses. He said, The Long-Noses must
accept that some of them will be eaten. Oriska and Paratur made
peace. Through this talking, they made trade. And with trade,
traveling began again, and the world started to knit itself back
into place. Jarosar had done his work, and prepared to leave the
realm of the gods. After the others left, Jarosar was left alone
with the tiger Paratur. Paratur purred, Now, I never did promise
not to eat you, did I? Jarosar offered to trade treasures with
him. Paratur agreed as long we did not offer him a Digging Stick
People treasure. Paratur gave Jarosar a necklace of stones that
looked like tiger eyes and let him pass. The people celebrated
Jarosars successful enactment of the Issaries the Conciliator
myth. A delegation from the Narri clan was on hand to welcome him
back, give gifts to our clan, and promise to end their feud
against us.
We raided the Orlundi. Although they resisted this bitterly, we
were able to hold part of the Orlundi tula.
We raided the Orlundi and eluded their patrols. Orlaront had the
chance to fight like a hero that day. He acquitted himself
bravely. We drove the Orlundi from the battlefield, and were able
to plunder their tula.
The Peluski raided us for 21 cows.
The Wildcats raided us for 25 cows.
Orlkensor, a warrior of the Six Brothers clan, returned the young
girl Ernaldinni, who had run away from us, claiming to be an
orphan, and seeking adoption into their clan. We told Orlkensor
that we owed his clan a favor. Slights make war, but favors make
that they would sooner intermarry with beastmen than with us. And
beastmen were their ancient enemies.
Markalor wanted vengeance against the men who had killed his
father many years before. We sent a delegation to demand wergild
for the slaying of Markalors father. The Anmangarn lawspeaker
said that their clan should not be liable for actions taken so
long ago, when Intagarn and Lhankpent belonged to another, faraway
clan. Furthermore, the two men had changed since they burned
Brandgor. They have renounced their brutal ways, and are now as
judicious and honorable as any Orlanthi thane. Yet, said their
chief, Orstanor, in the interests of harmony between our clans,
we will pay the wergild you ask.
We were raided by the Horse-Spawn. We exchanged missile fire with
them, but never closed.
We gave gifts to the Squat Oaks so that we could cross their tula.
We raided the Vanstatchi. Orlaront realized that Korlmhy, the
Vanstatch defender who was holding us off, must be performing an
Elmal quest. Orlaront tried to cast doubt on Korlmhys knowledge
of Elmal, but Korlmhy wounded Orlaront. We drove the Vanstatchi
from the battlefield, and were able to plunder their tula.
Priestesses of Chalana Arroy said they would heal our sick and
wounded in exchange for a future favor. We asked them to heal all
of our sick and wounded. They did so, and the people rejoiced. The
priestesses departed, reminding us that they would one day return
to ask for a favor in return.
Glendara, a carl of our clan, said that her prize stallion,
Tempest, had been stolen by Rangarda Dark-Eyes of the Isolting
clan. We launched a legal claim against Rangarda Dark-Eyes. We
took our claim to her clan ring. Rangarda denied that she had
anything to do with the disappearance of Glendaras horse. Her
clan leaders seemed to make an honest effort to determine the
truth, but ultimately ruled that there was no evidence of
wrongdoing on Rangardas part. Glendara was most displeased by
this result.
Our explorers found a cache of loot in the Dragonewt Wildlands,
and the dragonewts did not stop them from taking it. Our explorers
found a cache of loot in the Dragonewt Wildlands, and the
dragonewts did not stop them from taking it.
Acting as our emissary, Baranthos sought an alliance with the
Zethnorings. They were pleased with the generous gifts we sent.
Baranthos said to them, You need warriors to protect you, and we
need food. Their chief, Ernaldness, agreed that our two clans
should be allies. Your swords will protect us, and we will cook
the food for your victory feasts.
she might
be more
subtle than
have
wish, Vadrus said, I will seek a foe other than Yinkin, and may
even attend this confederation moot of yours so long as that
accursed cat is not among the chieftains there. Broyan found more
chieftains to bring their clans to the confederation moot, but
when they got there, they fell to fighting, and blamed him for
making contradictory promises. He offered to fight each and every
one of them. They were quite ready to do this, and Broyan was
preparing for the battle when Ernalda brought him implements of
tribal regalia. She brought the Chest of Torcs, with which he
could gift the clan leaders. She brought the Hall of
Understanding, where people would settle their differences by
talking them out. She brought the Crown of Authority, which made
people respect his sacral powers and pledge allegiance to him.
Most of the clans agreed to make the tribe, but there were still
some who were stubborn. Then warriors of the Night Tribe came and
attacked the quarrelling clans. Broyan led the fight against the
Night People. Everyone banded together to fight these hungry
enemies. After they defeated the night warriors, they acclaimed
Broyan as their king. Broyan returned to the land of mortals, his
quest successful. The god-talkers said that our next attempt to
make a tribe would benefit from the favor of Orlanth. To
everyones great joy, our heroquest succeeded, and our clan
readied itself for tribe-making in the near future.
An exploratory party was captured by gigantic bull-men, who took
them as thralls. Only Iskalli was allowed to return, to warn us
never to venture onto Beastfolk lands again. We warned other clans
not to go to the lands of the beastfolk.
Aransanda convinced the Blue Jays to create a new trading route.
Jarstakos convinced the Hendarti to create a new trading route.
Humakti warriors said we should give them permission to enter our
tula and fight the undead. We granted it, and sacrificed to
Humakt. They praised us as a wise and honorable clan. They tramped
around our lands for many days, but did not find the creatures
they were looking for. They were good guests, though, and did
little to disturb us.
We found fused lumps of iron in the hills nearby.
Bastakos, of the Six Brothers clan, asked us to give him grain,
because we owed him a favor. We gave him more than he wanted.
Bastakos praised our generosity, and said that all of Dragon Pass
would hear of it. Our carls were displeased with us; they said
that generosity had to be tempered with common sense.
Einarth Milk-Eyes came to us again with a similar prophecy. It
seemed to mean that we should start a tribe. We took his words to
heart, and decided it was time to assemble a tribe.
Many of our sheep became sick. We sent for shamans to drive away
the disease spirits. No shamans came. The sick sheep soon died.
When our emissaries went to the Orlundi to speak of a new tribe,
their earth priestess had much to ask of us. We agreed that the
other clans of the new tribe should help fortify the temple. We
promised them the Ernalda and Asrelia seats on the tribal ring.
The Orlundi said that they would come to a confederation moot.
The confederation moot started badly. Many of the clans were
offended by the concessions granted to others. We bargained to get
the satisfied clans to please the dissatisfied ones. We made
progress. We gave cows to the dissatisfied clans. The chieftains
failed to praise our generosity. We said they could always quit
the tribe later. The dissatisfied clans seemed happier, but still
had unresolved concerns. We spoke eloquently in praise of the
agreement. We made progress. Soon there were only minor objections
to the terms we negotiated. The confederation moot was a success.
We became a tribe, the Sambari.
The clans of the new tribe gathered to choose a king. We supported
the candidate chosen by the Peluski clan, which owed us more
favors than any other. Our eloquence swayed the clans, and our
candidate, Maniski of the Peluski, was chosen to rule.
The time came for Maniski to undergo the rites of kingship. We
celebrated the birth of a new tribe. Maniski completed the rites
of kingship. The celebration lasted for days.
One of our carls was found dead, a victim of secret murder. We
conducted a divination. The spirits of our ancestors groaned, and
said that Karendra was murdered by bandits crazed by bad wine. We
blamed outlaws for the crime. We sent a war party to punish the
outlaws. We found outlaws and did battle with them. We slew 2 of
them, and either captured the others or drove them off. We
interrogated the captives, but they all denied having anything to
do with Karendras death.
The weaponthanes complained that they had not raided in years.
We raided the Anmangarni and eluded their patrols. Orlaront struck
down an Anmangarn god-talker before the enemy was ready to fight,
then collected his powers for the battle to come. He acquitted
himself bravely. We drove the Anmangarni from the battlefield, and
were able to plunder their tula.
Iskalli convinced the Boskovi to create a new trading route.
Humakti warriors sought our help in a war party against walking
corpses. We let them share in our clan magic. They thanked us for
the aid and departed.
searched for a very long time to find the worst part of the
problem. The problem is that people are enemies, and no longer
talk with one another, he thought. This realization led Iskalli to
dig in a hillside and uncover a passageway. The group crossed the
big water by walking down the steps of the tunnel. Along the way,
Storm Bull had to fight many chaos beasts. The worst was a
gigantic chaos thing, one whose name could only be pronounced by
the dead. Iskalli let Storm Bull fight alone. Storm Bull defeated
the chaos creature, slaying it utterly. Iskalli found the Digging
Stick People, who were suffering because the Long-Noses and BigTeeth were at war. Neither Lhankor Mhy or Storm Bull were
interested in helping Iskalli make peace between the warring
peoples. Iskalli said to Storm Bull, A big important battle is
coming up, and all peoples must learn to unite, and to fight only
their real foes. Storm Bull agreed to come along, but Lhankor Mhy
did not. Iskalli met with Oriska, the Long-Nose priestess, who
said that she had no reason to make peace with the Big-Teeth. He
went immediately to talk to the Big-Teeth. Iskalli met with
Paratur, the Big-Teeth war leader, who also said peace was
impossible. Iskalli asked the Knowing God for help, interrupting
some pointless thing that Lhankor Mhy was doing. Lhankor Mhy said
that Oriska was nothing but an overgrown cow, and Paratur just a
big alynx. Then Iskalli knew to tell Storm Bull to romance Oriska,
and Oriska agreed to attend a peace parley. He told Storm Bull to
kick Paratur, and Paratur agreed as well. Then Iskalli had to
decide what to propose to them. He said, The Big-Teeth must only
attack weak and sick Long-Noses. He said, The Long-Noses must
accept that some of them will be eaten. Oriska and Paratur made
peace. Through this talking, they made trade. And with trade,
traveling began again, and the world started to knit itself back
into place. Iskalli had done his work, and prepared to leave the
realm of the gods. After the others left, Iskalli was left alone
with the tiger Paratur. Paratur purred, Now, I never did promise
not to eat you, did I? Iskalli offered to trade treasures with
him. Paratur agreed as long we did not offer him a Digging Stick
People treasure. But Iskalli offered the necklace we had won on a
prior quest. Paratur leapt upon Iskalli and tried to devour him.
Iskalli was badly mauled by the Big-Tooth, but escaped and made it
back to the realm of mortals. The people celebrated Iskallis
successful enactment of the Issaries the Conciliator myth.
Explorers came from all around to show us their maps.
Sora Goodseller arrived to tell us of three new tribes that had
arisen in the wake of our new tribe. They were the Culbrea tribe,
the Aranwyth tribe, and the Estarelder tribe. We warned the Elves
against one of the new tribes. They thanked us for our kindly
warning.
Enastakos, a warrior of the Hiordlings, wished to marry Enothea,
daughter of the chief. Harbard, the Hiord Lawspeaker, came to help
plead his case. We left the matter to Enothea, and the eternal
attraction between man and woman took its course.
Penterest, the young child of carls Enent and Perandal, was found
out in the bush, with puncture wounds on his neck. We sacrificed
to Urox for protection from chaos. The god-talkers said the signs
were good; Urox had heard our pleas.
Enastarra began the Humakt the Champion heroquest. Enastarra saw
Eurmal stab Grandfather Mortal with the new thing called Death.
She took the sword called Death from Eurmal through flattery.
Enastarras family protested her plan to sever her ties to them.
Enastarra said, Death must be impartial; I must not have kin,
lest I shield them from its embrace. Enastarra severed her ties
to her kin, becoming a stranger. Orlanth came to Humakt and
demanded the Death weapon. Enastarra told Orlanth, You will never
rule Death. Orlanth would not give up the sword, and so the two
of them fought. Orlanth was not slain, but many of his thanes
were. Orlanth came back and treated Enastarra like a cottar.
Enastarra said that death was more important than safety and
shelter. Enastarra refused to accept the cottars role, and so the
two of them fought. Orlanth was not slain, but many of his carls
were. Orlanth came back again, treating Enastarra like a carl.
Enastarra said that her severing of clan ties couldnt be
reversed. They fought for four days and four nights. Orlanth was
not slain, but many of his cottars and thralls were. Finally,
Orlanth and Enastarra became tired beyond mortal reckoning, and
could not go on. Those slain in the battle between Enastarra and
Orlanth became undead creatures and attacked. Enastarra told
Orlanth that only she could be trusted to fight undead, but the
undead regrouped. It took a day and a night for Enastarra to
destroy them all. Orlanth created a special position for her and
told her they were partners. Then Orlanth humbly asked for the
sword of Death. Enastarra gave Orlanth the sword. Enastarra
returned to the land of mortals from her successful quest. She
gained a treasure, Humakts Shield.
Spirit-talkers showed up and asked if we needed anything from
them. We did not want anything from them, but gave them
hospitality. The old one told us we would be rewarded for our
generosity.
Aransanda began the Ernalda Feeds the Tribe heroquest. But she was
unable to enter the place of the gods.
Our expedition to Mount Kero Fin returned. Iskalli and the others
examined a long-abandoned encampment, littered with human bones
and found ancient scrolls. The people were pleased to learn of
this great discovery.
Kurash, a thane of the Hendart clan, asked us for information
about Garnath, chief of the Undaroli clan. He reminded us that we
owed his people a favor. If you do not stand behind your words,
said Kurash, They are worth little, and will not erase your
obligation to us. Nonetheless, I will listen to what you have to
say. Some of the people were offended by his words to us, but we
entertained his question anyway. Kurash asked us if Garnath was
accepted the arrangement. The shamans said that the spirits had
entered the dreams of their targets, and rearranged the secret
places of their souls. Soon we heard that the Orlundi had
developed an unquenchable hunger for lichen, and an overweening
passion for the company of their sheep.
We were raided by the Beastfolk. We drove the Beastfolk from the
battlefield, striking them down as they fled.
We suffered a curse, and our children, both boys and girls, began
to grow beards. We conducted a divination. The spirits of our
ancestors said that the Blue Jays had paid shamans to lay this
curse on us. We sent for shamans to break the curse. Shamans came
and said they would break the curse for the low price of 30 cows.
We accepted the arrangement. They smeared foul-smelling ointments
on the faces of the children, causing some of the younger ones to
weep. They danced about and rolled on the ground. They then told
the children to wash their faces in the creek. They said the
beards would not come back.
The harvest was plentiful.
Bastakos and Eonislara got divorced. Eonislara made unreasonable
claims on him for a settlement. The ring stayed out of the matter.
Acting as our emissary, Iskalli sought information from the
Peluski. Do you know any secret stories of the gods? he asked.
Their chief, Kagradus, instructed his god-talkers to tell us the
story of Orlanth the Justice Bringer. It was a story we already
knew.
Acting as our emissary, Iskalli sought information from the
Orlundi. Do you know any secret stories of the gods? he asked.
They would not tell Iskalli what he wanted to know.
1349
The god-talkers heard whispers in a strange language, but could
not make out the meaning.
Tarkalor, a thane of the Wildcat clan, asked us for the details of
the Chalana Arroy Heals the Scars story. We told him what he
wanted to know. He thanked us and departed. After Tarkalor left,
our god-talkers said that our clan magic had suffered because we
aided the irreverent. They said that Korol, the chief of the
Wildcats, is so impious that the gods want nothing to do with him.
Warriors from another clan set fire to a stead, destroying it and
causing injuries to the people inside it. We performed a
divination to identify the culprit. The priests and priestesses
examined the signs and sat for a long time with leather sheets
over their heads. The Knowing God told them that the stead burners
were from the Hendart clan. They were sent by Eonislara, who
thinks she was wronged by us in her recent divorce settlement. We
decided to take action against the Hendarti. We demanded
brother is not one of the gods we usually worship, and they did
not know which signs to look for.
We sent Aransanda to the Zethnoring tula to try to exchange
treasures with them. Their chief, Ernaldness, agreed to trade the
Grey Net for the Flesh Man.
We were raided by the Trolls. We drove the Trolls off, and their
survivors left without plundering our tula.
1353
There were many swirling gusts of wind, but nobody was sure what
this meant.
Iskalli could not persuade the Rune Ducks to create a new trading
route.
Broyan began the Storm Tribe heroquest. Broyan was told by Ernalda
to make a tribe, so that he could challenge the Emperor. But the
Doubting Wheel rolled up and told Broyan not to make a tribe. He
tried to catch the Doubting Wheel in a net. When he threw a net
over it, the Doubting Wheel shrank down and became a tiny thing,
small enough for Broyan to put in his purse. Broyan found Yinkin,
who said he would join the tribe if Broyan could defeat the
champions of the Plant Tribe. Broyan fought both of them. He tore
off the many feet of Rustling Veins, which gave it sustenance. He
blunted the many swords of Sharp Green, which gave it power. The
Plant Tribe was defeated, and Yinkin said that his Cat Clan would
join the Storm Tribe, provided it finds a way to remember its good
laws. Broyan found the Knowing God trapped inside a great cube. He
recited a poem about square things becoming round. The poem caused
the cube to crumble, and the Knowing God was freed. The Knowing
God agreed to make the Marks On Bark Clan part of the Storm Tribe,
so long as this new tribe had fierce warriors. Broyan found
Vadrus, who had decided to fight Yinkin and his Cat Clan. He
challenged Vadrus to a contest of strength. Vadrus accepted the
challenge. They arm-wrestled, and Broyan won. You have bested me,
so I am obliged to do as you wish, Vadrus said, I will seek a
foe other than Yinkin, and may even attend this confederation moot
of yours so long as that accursed cat is not among the
chieftains there. Broyan found more chieftains to bring their
clans to the confederation moot, but when they got there, they
fell to fighting, and blamed him for making contradictory
promises. He offered to fight each and every one of them. They
were quite ready to do this, and Broyan was preparing for the
battle when Ernalda brought him implements of tribal regalia. She
brought the Chest of Torcs, with which he could gift the clan
leaders. She brought the Hall of Understanding, where people would
settle their differences by talking them out. She brought the
Crown of Authority, which made people respect his sacral powers
and pledge allegiance to him. Most of the clans agreed to make the
tribe, but there were still some who were stubborn. Then warriors
of the Night Tribe came and attacked the quarrelling clans. Broyan
led the fight against the Night People. Everyone banded together
cause. The other clans agreed with us, and the Isoltings won their
case.
Survivors of an unfortunate expedition to the harsh plains of Prax
returned to our tula. Some of them were wounded. 5 lay dead in
Prax, their bones turning to chalk under that lands baleful sun.
A group of tricksters offered us a gift; it was a banner with the
motion rune painted on it. We accepted the gift. The tricksters
capered away, singing a vulgar song about cheese and wine.
1354
The signs for calving looked bad.
Thadart, the warrior whose visage was made monstrous by the alien
god of the Tusk Riders, said that other members of the clan had
dishonored him, and demanded that the clan ring reproach them.
Iskalli sought to persuade the people to treat him with greater
respect. Enastarra sought to persuade the people to treat him with
greater respect. They agreed that they had not behaved properly
towards Thadart, and promised to mend their ways. Thadart said he
had much ale for them to drink, if they would do him the honor of
accepting his hospitality. The people drank long into the night,
and the matter was settled.
Broyan attempted the heroquest of Orlanth and Aroka. Broyan became
as one with Orlanth. Ernalda told him that his nephew, Daga, was
causing a drought and harming the people. Orlanth said that he
would drive off or kill Daga. Broyan fought against Daga.
Stoically did Broyan take the ninety-nine blows meant for Orlanth.
Broyan gathered weapons, then other enemies attacked him. Gagarth
buffeted Broyan with the awesome Wind From Above. He returned a
punch that stunned Gagarth, and Broyan took the Wind From Above.
Broyan slew trolls with his klanth and took the Darkwind from
them, though he was wounded in the battle. Broyan blinded the Dark
Woman by spitting Widebrew at her. Broyan found another
heroquester, who proposed to take the role of Orlanths brother
Urox, saying it was his right. The Uroxi grumbled but came along.
When Broyan arrived to fight Aroka, he saw many Chaos creatures
swarming towards him. The Storm Bull told him to go fight Aroka,
leaving the Chaos creatures to him. But he stayed and fought at
Storm Bulls side. They defeated the Chaos creatures, but Broyan
received a wound that would not heal. At last Broyan found the
lair of Aroka, and fought the dragon. Aroka tried to destroy
Orlanth. The storm god released the Four Winds, blinding the
dragons eyes. He released the Upper Wind, which dried out the
enemys tongues. He captured Arokas breath inside the magical
Sack of Winds and threw it away. Then Orlanth seized its jaws and
tore the dragon asunder. Broyan successfully completed the
heroquest, and was cheered by all. He brought back the magical Bag
of Winds from the place of the gods.
Illator of Tarsh finally brought us the cows he promised. We
feasted in Illators honor. Although he was distant at first, our
the tunnel in the earth, but a terrible woman stood in the way.
Aransanda invoked her kinship with the terrible woman, who agreed
to let them pass. The elves made peace with us, and gave us gifts,
including items made of cleverly woven twigs and finely-carved
wood.
Uralda cultists offered to perform a ritual to benefit our herds.
We let them share in our clan magic. They thanked us for helping
to make the cows of Dragon Pass fertile and happy. They gathered
up our cows and then walked around them seven times, whisking them
with the Holy Tail. After performing a lowing dance, they
pronounced the ritual complete. They departed, to the cheers and
good wishes of the carls.
We raided the Vostangi. Orlaront had the chance to fight like a
hero. He acquitted himself bravely, saving the lives of several of
our other warriors. We drove the Vostangi from the battlefield,
and were able to plunder their tula. We took 11 Vostang
auxiliaries captive.
We decided to free the prisoners.
Thadart, the warrior with the Tusk Rider face, implored us to find
him a bride. Clan leaders promised to find him a bride. After long
discussions with a number of friendly clans, we found a prospect
for him: Kistrald of the Taraling clan. She was neither lovely nor
clever, but when Thadarts set eyes upon her, both were filled
with love. The people, who had embraced Thadart and his cause,
rejoiced. They set about making a wedding celebration that would
be remembered in Dragon Pass for generations to come.
The harvest was poor.
Oranda, a trader of the Six Brothers clan, warned us to be wary of
another trader, Eonistaran of the Zethnoring clan. We promised to
be wary of Eonistaran.
We sent Baranthos with gifts to the Wildcats. They were pleased
with our generosity. They said that we were their friends, and
that we could call on them in the future if we needed to.
Mosdorl, Estavos, and Jotisan caused trouble at the Ernaldori
market. The clan ring scolded them. They said that they were only
having a little fun, and that the traders were exaggerating the
trouble they had caused.
Nobles from some of the clans of our tribe came to us, seeking
allies in their dispute with the king. We argued that they were
not giving the king a fair chance to rule. The thanes of the other
clans seemed satisfied by our arguments.
1356
Aransanda began the Ernalda Feeds the Tribe heroquest. Daga, god
of drought, attacked Aransanda. Aransanda survived Dagas blows.
Aransanda went to the elves and asked for their help. The elves
accepted her, and gave her the seed she needed. The seed burrowed
into the earth and led Aransanda to Maran Gor, who was keeping
Barntar as her thrall. Aransanda said that Barntar was needed.
Maran Gor would not listen to her arguments. Aransanda convinced
Maran Gor to release Barntar by telling her love was stronger than
hate. Aransanda found Esra and Uralda in the halls of the dead,
held prisoner by Ty Kora Tek. Aransanda appealed to kinship, but
Ty Kora Tek said this meant nothing to her. She convinced Ty Kora
Tek to let them go since they still had much life in them.
Aransanda tried to leave the tunnel in the earth, but a terrible
woman stood in the way. Aransanda invoked her kinship with the
terrible woman, who agreed to let them pass. The elves made peace
with us, and gave us gifts, including rare seeds and exotic gums
and resins.
A trickster came to laugh at us, and to offer us a blessing that
would help us on our next heroquest. We politely declined his
offer. He chortled through his nose and left.
We were raided by the Praxians. We were driven from the
battlefield and looted.
A son, Palagor, was born to Thadart and Kistrald. The people were
concerned, because Palagor shared his fathers facial deformity.
We conducted a ritual to protect Thadarts future children from
this curse. Our god-talkers said that they could not be sure, but
that they thought the signs were good.
We heard that the terrible Praxian hero Jaldon Goldentooth was
cutting a swath through Dragon Pass, and heading our way. We
prepared ourselves by laying traps for Goldentooths horde.
Goldentooths horde bypassed our tula, but ravaged our neighbors,
the Taralings.
The harvest was plentiful.
Ingard, a warrior of the Vostangi, wished to marry Brenna,
daughter of the chief. Orstalor, the Vostang Lawspeaker, came to
help plead his case. We left the matter to Brenna, and the eternal
attraction between man and woman took its course.
Yaransor began the Chalana Arroy Heals the Scars heroquest. But
she was unable to enter the realm of the gods.
Our traders saw that the Taralings had been devastated by Jaldon
Goldentooths raiders. We helped to rebuild their fortifications.
Our carls worked alongside theirs, and friendship grew between our
clans.
Shamans came to our tula and took credit for our prosperity. We
gifted them. They thanked us profusely, and said they would
continue to urge the spirits to aid us.
Derik Furman, now the leader of a band of nomad warriors, sought
our help in the battle against Jaldon Goldentooth. We gave him
gifts. You are generous, my old clanmates. With this we can hire
mercenaries from Tarsh. If Jaldon falls, you can take part of the
credit.
1358
The god-talkers feared for our barley crop.
Yaransor began the Chalana Arroy Heals the Scars heroquest.
Yaransor found herself in a strange palace, where foreigners
requested her healing aid. She healed them, and then went to heal
the wounded Storm People. She healed the foreign people. One of
the foreigners blocked Yaransors way and threatened to kill her.
He was too bright, and his blindness could not be cured. She said,
Kill me if you must; I will not be deterred. The foreign god let
her pass. Yaransor healed many storm people, but was then
confronted with Orlanth, who wanted to kill her. Yaransor could
not heal Orlanth completely. He made Yaransor one of his
attendants. The Unholy Trio appeared in the world and caused
trouble at Orlanths court. Orlanths brother, Kolat, argued with
them. So Malia first used her terrible gift, the scar of disease,
and made Kolat unwell. Yaransor defeated Malia without hurting
her, and healed Kolat. The Unholy Trio embroiled the world in war.
Storm Bull decided to kill all of them, starting with his brother,
Ragnaglar. They fought; Urox wounded Ragnaglar and was ready to
kill him. Yaransor threw herself between the two combatants. Storm
Bull would not relent. She learned two important secrets, which
allowed her to confront Urox. Urox did not kill Ragnaglar that
day. King Heort was killed in the war against Chaos, and Humakt
tried to prevent Yaransor from healing him. Yaransor healed the
scar of certitude under Humakts tongue. She then healed King
Heort, who kept people alive while Chalana Arroy and the other
gods went to hell to heal Yelm and the world. Yaransor returned to
the land of mortals from her successful quest. The rifts within
our tribe were healed.
Our cattle raid against the Orlundi was spotted. We managed to
withdraw while the Orlundi tried to maneuver their troops.
Derik Furmans warriors brought him into our clan hall, gravely
wounded. He had slain Jaldon Goldentooth. We tried to magically
heal Derik. He regained consciousness a few days later. Within a
week, he was able to stand. Within two weeks, he was able to spar
with his warrior companions.
Derik left us, but before he went he offered us a gift. We said,
You have given us enough of a gift already, by destroying
Jaldon. Tears appeared in the great warriors eyes. Clan of my
birth, again you honor me. He dried his eyes and extemporized a
Argrand was caught with trade goods that he did not buy through
the clan ring. We confiscated the goods and let him off with a
warning.
Aransanda began the Ernalda Feeds the Tribe heroquest. Daga, god
of drought, attacked Aransanda. Aransanda survived Dagas blows.
Aransanda went to the elves and asked for their help. The elves
accepted her, and gave her the seed she needed. The seed burrowed
into the earth and led Aransanda to Maran Gor, who was keeping
Barntar as her thrall. Aransanda convinced Maran Gor to release
Barntar by telling her that without him, the people would starve.
Aransanda found Esra and Uralda in the halls of the dead, held
prisoner by Ty Kora Tek. Aransanda invoked their kinship, and Ty
Kora Tek returned Esra and Uralda to her. Aransanda tried to leave
the tunnel in the earth, but a terrible woman stood in the way.
Aransanda invoked her kinship with the terrible woman, who agreed
to let them pass. The elves made peace with us, and gave us gifts,
including items made of cleverly woven twigs and finely-carved
wood.
Jarstakos began the heroquest of Issaries the Conciliator. He was
unable to enter the realm of the gods.
Once more, Mosdorl, Estavos, and Jotisan caused trouble at the
Hiord market. The ring confiscated goods from them. Soon
afterwards, they got drunk and set fire to a cottars hut while
threatening the family that lived there. The clan ring scolded
them. They said that they were only having a little fun, and that
the traders were exaggerating the trouble they had caused.
Weeping thanes of the Orlundi clan brought their dead chieftain
before us, hoping that our Chalana Arroy priestesses would revive
him. We said we would perform the resurrection, and would ask
nothing in return. The Orlundi were extremely grateful, and called
our offer most generous. Our priestesses performed the ceremony,
and brought the Orlundi chieftain back to life. The Orlundi
rejoiced, and said that we would be forever remembered in their
sagas.
A moot was convened to choose a new king. Both Garrath and Rana
were supported by many worthy sponsors. We nominated Aransanda to
take the throne. Garrath was chosen to rule the Sambari tribe.
Garrath, of the Peluski, got ready for the rites of kingship. We
celebrated with influential thanes of other clans. The thanes were
impressed by our generosity. Garrath completed the rites of
kingship. The celebration lasted for days.
Someone put a mud-covered effigy in the middle of the temple of
Ernalda. We dedicated the statue to Eurmal, moving it to its own
sacred hut. Jarstakos said Eurmal was pleased with his new shrine,
and would continue to overcome the skepticism of others for us, at
least for a while.
him. Paratur agreed as long we did not offer him a Digging Stick
People treasure. Paratur gave Jarstakos a necklace of stones that
looked like tiger eyes and let him pass. The people celebrated
Jarstakoss successful enactment of the Issaries the Conciliator
myth. There were Marsh Ducks there to welcome Jarstakos, and to
voice their esteem for us.
We were raided by the Horse-Spawn. We exchanged missile fire with
them, but never closed.
We reorganized as a War clan.
Umathkar of the Isoltings asked us to help slay a walktapus that
was stalking their tula. We did it in exchange for a treasure. We
sent Penterest, along with 16 warriors. They found the walktapus
hiding under some fallen trees. It made a weird screeching sound,
then burst through the logs rotten wood, hurling itself at the
hunting party. Our warriors fell upon it, hacking furiously. We
cut it to bits. Then Isolting sages carefully burned each of the
pieces, saying that the creatures were thought to be able to
regrow themselves. The sages made sure that no one breathed in the
oily smoke from the burning creatures meat. They gave us a
Garland of Reeds, to ensure friendship with the elves.
We reorganized as a Peace clan.
Orlev of the Undaroli clan offered us gifts. We gave Orlev a
reciprocal gift. He said we were very generous, and that he would
say so to others.
Foreign warriors sought refuge among us. Baranthos presided at a
Guest Ceremony, making them guests. They praised our generosity.
1361
The alynx spirits chased off the vermin spirits; there would be
few rats this year.
Our explorers met foreign warriors who rode on monsters shaped
like horses. We sought them out, and invited them to our tula. Sir
Ethilrists men seemed surprised and amused by our offer of
hospitality, and promised to take us up on it, one day.
Penterest began the Humakt the Champion heroquest. Penterest saw
Eurmal stab Grandfather Mortal with the new thing called Death. He
took the sword called Death from Eurmal through flattery.
Penterests family protested his plan to sever his ties to them.
Penterest said, I must cut myself off from kindliness and love,
for I have terrible deeds to perform. Penterest severed his ties
to his kin, becoming a stranger. Orlanth came to Humakt and
demanded the Death weapon. Penterest told Orlanth, You will never
rule Death. Orlanth would not give up the sword, and so the two
of them fought. Orlanth was not slain, but many of his thanes
were. Orlanth came back and treated Penterest like a cottar.
Penterest said that death was more important than safety and
1362
The god-talkers forecasted that the pigs would give birth to small
and sickly litters.
Lismelder began the Uraldas Blessing heroquest. Lismelder was
unable to enter the realm of the gods.
Barngradus, a thane of the Narri clan, asked us for the details of
the Humakt the Champion story in exchange for owing us a favor.
We told him what he wanted to know. He thanked us and departed.
We stole 19 cows and 18 sheep from the Vostangi.
Lismelder began the Uraldas Blessing heroquest. Lismelder was
unable to enter the realm of the gods.
A trickster came to laugh at us, and to offer us a blessing that
would help us on our next heroquest. We took him up on his offer.
He thanked us for the goods we gave him, and said we would think
of him on our next heroquest.
Lismelder began the Uraldas Blessing heroquest. Lismelder was
unable to enter the realm of the gods.
Oak Tree warriors severely beat one of our carls, and hurt his
wife. The clan ring encouraged Enfrew to sponsor poetic revenge.
Enfrew gave fine gifts to a poet, so he would compose a satire
ridiculing his attackers for their stupidity and viciousness.
Soon, the poem was on everyones lips, and even the vengeancetakers kinfolk were laughing at them.
We raided the Vostangi and eluded their patrols. As the battle
began, Tarkala felt bursting with magical power. Tarkala would not
talk about what she had done, but our god-talkers said that she
had slipped onto the god-plane in the middle of the battle, then
come back with magic that blasted the Vostangi from the field. We
drove the Vostangi from the battlefield, and were able to plunder
their tula. We took 6 Vostang auxiliaries captive.
We were able to ransom the prisoners.
Jarstakos, the devotee of Eurmal on our clan ring, gave away a
herd of our cows. We asked the Orlundi to give the cows back. They
said that tricksters could never be trusted, and returned the
cattle to us.
1363
The god-talkers foretold that our cows wouldnt give much milk.
Jonrik, of the Taraling clan, asked us to
we were tribe-mates. They promised to owe
appeared desperate. We gave him more than
praised our generosity, and said that all
would hear of it. Our carls were displeased with us; they said
that generosity had to be tempered with common sense.
Brangbane began the Lhankor Mhy Finds the Truth heroquest.
Brangbane found himself in a strange and blasted place, where
something was wrong with the wind. There were other Orlanthi
there, dressed in an unfamiliar manner. He thought one of them
must be Issaries. Brangbane said to Issaries, I know you didnt
intend to sell the truth, so I will allow you to come along.
Issaries said, I have my own reasons for going with you. Then
Brangbane saw a fearsome warrior who looked like Storm Bull. He
said, This way! There is chaos to fight! Where? said Urox,
following along. Issaries took Brangbane and Storm Bull along a
short cut. Along the way, Storm Bull had to fight many chaos
beasts. The worst was a gigantic chaos thing, one whose name could
only be pronounced by the dead. Brangbane let Storm Bull fight
alone. Storm Bull defeated the chaos creature, slaying it utterly.
Issaries led the others through a short cut to the place where the
truth might be found. They were challenged by foreigners who asked
Brangbane to participate in a Meeting Contest. Brangbane tried to
win one contest and lose another. The first was a pain contest,
which the foreigner won. Brangbane then won the memorizing
contest. The foreigners gifted Brangbane with magic and allowed
the party to proceed. Issaries took Brangbane to the right place.
But then he got distracted, showing more interest in an argument
between mastodons and sabretooth tigers than in taking Brangbane
to the god that bought the truth. Brangbane said, Without the
truth, there can be no reconciliation. Issaries told him that his
words were wise. Issaries took Brangbane to find Grandbread, the
god who was going to pound the truth into meal and eat it.
Brangbane challenged Grandbread to a game of questions. The game
went on so long that Grandbread became hungry and tried to eat the
truth in its sharp and twisted form, but the truth poked a hole in
his stomach and fell back out of him again. Why did you do that?
Brangbane asked. Grandbread couldnt answer without looking
foolish, and thus lost the contest. Brangbane tried to put the
truth back into its pure form. Brangbane put a leather sheet over
his head and thought. But nothing came to mind. Then Issaries came
in and asked a foolish question. Brangbane scolded him for
interrupting. Brangbane tried to polish its surfaces. But any
polished area quickly tarnished again. Then Issaries came in and
asked a foolish question. Brangbane scolded him for interrupting.
Brangbane tried to untwist its loops. But every loop twisted up
again, worse than before. Then Issaries came in and asked a
foolish question. Brangbane answered his question. Issaries left.
When Brangbane looked at the truth, it wasnt twisted any more!
Storm Bull got bored and wandered away; Issaries bade farewell to
Brangbane. Brangbane returned to the land of people from his
successful quest. Our leaders suddenly knew many more things.
We raided the Vostangi. We drove the Vostangi from the
battlefield, and were able to plunder their tula. We took 12
Vostang auxiliaries captive.
not trust Brandig, who lost the Truth in the first place. Brandig
told Lhankor Mhy that he would learn new things on this journey.
Lhankor Mhy was intrigued, and agreed to go along. Then Brandig
saw a fearsome warrior who had to be Storm Bull. He said, This
way! There is chaos to fight! Where? said Urox, following
along. Brandig searched for a very long time to find the worst
part of the problem. The problem is that people are enemies, and
no longer talk with one another, he thought. This realization led
Brandig to dig in a hillside and uncover a passageway. The group
crossed the big water by walking down the steps of the tunnel.
Along the way, Storm Bull had to fight many chaos beasts. The
worst was a gigantic chaos thing, one whose name could only be
pronounced by the dead. Brandig let Storm Bull fight alone. Storm
Bull defeated the chaos creature, slaying it utterly. Brandig
found the Digging Stick People, who were suffering because the
Long-Noses and Big-Teeth were at war. Neither Lhankor Mhy or Storm
Bull were interested in helping Brandig make peace between the
warring peoples. Brandig said to Storm Bull, A big important
battle is coming up, and all peoples must learn to unite, and to
fight only their real foes. Storm Bull agreed to come along, but
Lhankor Mhy did not. Brandig met with Oriska, the Long-Nose
priestess, who said that she had no reason to make peace with the
Big-Teeth. He went immediately to talk to the Big-Teeth. Brandig
met with Paratur, the Big-Teeth war leader, who also said peace
was impossible. Brandig asked the Knowing God for help,
interrupting some pointless thing that Lhankor Mhy was doing.
Lhankor Mhy said that Oriska was nothing but an overgrown cow, and
Paratur just a big alynx. Then Brandig knew to tell Storm Bull to
romance Oriska, and Oriska agreed to attend a peace parley. He
told Storm Bull to kick Paratur, and Paratur agreed as well. Then
Brandig had to decide what to propose to them. He said, The BigTeeth must only attack weak and sick Long-Noses. He said, The
Long-Noses must accept that some of them will be eaten. Oriska
and Paratur made peace. Through this talking, they made trade. And
with trade, traveling began again, and the world started to knit
itself back into place. Brandig had done his work, and prepared to
leave the realm of the gods. After the others left, Brandig was
left alone with the tiger Paratur. Paratur purred, Now, I never
did promise not to eat you, did I? But I brought you peace!
Brandig protested. There is such a thing as too much peace,
Paratur said. Paratur leapt upon Brandig and tried to devour him.
Brandig was badly mauled by the Big-Tooth, but escaped and made it
back to the realm of mortals. The people celebrated Brandigs
successful enactment of the Issaries the Conciliator myth. There
were Marsh Ducks there to welcome Brandig, and to voice their
esteem for us.
Yanioth did nothing but speak out against the ring. We told her
that her words were harmful to the unity of the clan. She told us
that our poor leadership was harmful to the clan, and that her
honesty was the only thing preventing a violent revolt. The ring
did nothing to counter her cutting words.
The warriors warned the clan ring that many of the great and
ancient families of the clan were not getting their due
representation in the clan hall. Our clan leaders picked those
families who made the most trouble for them, and told them to
leave. They were angry and complained a lot, but those who were
staying were glad to be rid of them. They prepared to leave,
assembling their share of food, livestock and goods for the
journey. As they were the laziest of us, their share was not as
great as it might otherwise have been. People said that they would
have a hard time of it, now that they had to shift for themselves.
We split off our own tula, giving them some of our land. They
chose to call themselves the Blue Spruces, and said that they
would be good neighbors to us. Yanioth was among those who left,
and those who stayed behind were glad to see the back of her.
Aransanda began the Ernalda Feeds the Tribe heroquest. But she was
unable to enter the place of the gods.
Demure and lovely was our Yanioth, as she wedded Dunorl of the
Turtles.
A delegation of the clans leading men raised serious complaints
against the job Aransanda was doing as chief. The rings legal
arguments for Aransanda fell on deaf ears. When questioned, their
spokesman admitted that they were supporters of Broyan. Aransanda
attempted to defend herself, but the clan would not listen. The
clan ring reaffirmed their support for Aransanda. Olende said that
Aransanda was not the only foolish person on the clan council,
A moot was convened to choose a new king. Both Korol and Terasarin
were supported by many worthy sponsors. We nominated Tarkala to
take the throne. Brangbane spoke well, and Tarkala was chosen to
rule the Sambari tribe.
Tarkala got ready for the rites of kingship. We celebrated with
influential thanes of other clans. The thanes were impressed by
our generosity. Tarkala completed the rites of kingship. The
celebration lasted for days.
1365
The god-talkers heard metal ringing in the distance, but could not
tell if it was bells or swords.
Sartarks ability at animal husbandry was acknowledged to be of
heroic level.
A band of very strange musicians asked for permission to play at
our clan market. We accepted the offer. Bundalinis All-Skeleton
Band played, and people came from all over. We challenged members
of other clans to tests of skill and strength. We won the most
contests, and the others celebrated our prowess.
We hosted Sir Ethilrist and his Black Horse Troop at our tula. We
asked if they wanted to trade treasures.
Yet again, 0 spent much time speaking out against the ring. We
told her that her words were harmful to the unity of the clan. She
told us that our poor leadership was harmful to the clan, and that
her honesty was the only thing preventing a violent revolt. We
threatened her with outlawry. She laughed and said that such an
action would only prove our cowardice and lack of proper justice.
She continued with a threat of her own: the people of our clan
would rise up to defend her against such an unjust ruling.
Bandits attacked our exploration party in the southeast. Lismelder
attacked, but was wounded and had to return home.
A woman called Saraska Bright-Eyes came to us and said she would
unify the tribes of Dragon Pass. We conducted a divination. The
god-talkers said that the omens surrounding this Saraska BrightEyes were all bad. She did not have the favor of the gods; the
prophecies she speaks of refer to someone who is not yet born. We
told her to come back when she had won the support of other clans.
We sent Brandig to the Blue Jay tula to try to buy a treasure from
them. He was unable to buy the Kero Fin Kite.
Outlaws attacked our exploration party in the northeast. Penterest
and his forces killed and scattered them.
Yaransor began the Chalana Arroy Heals the Scars heroquest. But
she was unable to enter the realm of the gods.
Markalor, a hunter of the Hiord clan asked permission to hunt a
great white stag on our land. We said he could hunt it in
cooperation with our own hunters. Together, they caught the stag.
It was a magnificent beast indeed, and there was glory enough for
both clans.
Yet again, 0 spent much time speaking out against the ring. The
chieftain outlawed her. Although she had some supporters among the
people, surprisingly few of them argued against the chieftains
harsh decision.
A delegation of the clans leading men raised serious complaints
again about the job Valensta was doing as chief. The complainers
eloquently made the point that they spoke on behalf of the entire
clan. Valensta resigned as chief, but the ring refused to outlaw
her.
1366
The god-talkers identified no omens, and this troubled them.
Other clans came to the moot with Saraska Bright-Eyes, who planned
to argue for a unification of the tribes, with her as Queen of
Dragon Pass. At the moot, we said: She should undergo a test to
prove the strength of her magic. The other clans agreed with us;
Saraska would have to prove herself to us. I am prepared to do
so, Saraska said, because the prophecies say it will be so. She
strode confidently outside the tribal hall. It had been a clear
day, but now glorious dark clouds rolled up. All murmured that
this was a good omen indeed, that she had the favor of Orlanth.
Orlanth, I call on you to recognize my right to rule! Ernalda, I
call on you to recognize my bounty and goodness! Lhankor Mhy, I
call on you to recognize my love for the law!
It began to rain, and the people cheered for her. Then a lightning
bolt came from the sky, and hit her head. She shook in the bolts
searing whiteness for a very long moment. Then she fell to the
ground, wreathed in the smell of burnt flesh. Our healers rushed
towards her, but she was already dead. It was decided that the
omens surrounding Saraska were not so good after all. The other
clans thanked us for steering them away from disaster; they had
been supporting a ruler who lacked the favor of Orlanth.
Yinkin cultists offered to perform a ritual which would make
better hunters out of our alynxes. They would be better able to
kill disease-bearing forest rats, or so the Yinkini said. We
offered them alynx kittens. They were honored, and inspected the
kittens carefully. A tear fell from the leaders eye. These
creatures are too beautiful to take from you. We will perform the
ritual, and will return the kittens to you as a token of our
esteem. Then they gathered our alynxes together, and successfully
performed their Yinkin ritual.
Tarkala began the Storm Tribe heroquest. Tarkala was told by
Ernalda to make a tribe, so that she could challenge the Emperor.
But the Doubting Wheel rolled up and told Tarkala not to make a
tribe. She tried to catch the Doubting Wheel in a net. When she
threw a net over it, the Doubting Wheel shrank down and became a
tiny thing, small enough for Tarkala to put in her purse. Tarkala
found Yinkin, who said he would join the tribe if Tarkala could
defeat the champions of the Plant Tribe. Tarkala fought both of
them. She tore off the many feet of Rustling Veins, which gave it
sustenance. She blunted the many swords of Sharp Green, which gave
it power. The Plant Tribe was defeated, and Yinkin said that his
Cat Clan would join the Storm Tribe, provided it finds a way to
remember its good laws. Tarkala found the Knowing God trapped
inside a great cube. She recited a poem about square things
becoming round. The cube showed no signs of having heard the poem.
She hit the cube. The cube was broken, and so was Tarkalas hand.
The Knowing God, who hardly ever even smiles, could not stop
laughing. I might come to your confederation moot, he said, if
these tears of mirth ever end, and I regain my sight. Tarkala
found Vadrus, who had decided to fight Yinkin and his Cat Clan.
She challenged Vadrus to a contest of strength. Vadrus accepted
the challenge. They arm-wrestled, and Tarkala won. You have
bested me, so I am obliged to do as you wish, Vadrus said, I
will seek a foe other than Yinkin, and may even attend this
confederation moot of yours so long as that accursed cat is not
among the chieftains there. Tarkala found more chieftains to
bring their clans to the confederation moot, but when they got
The clan would see endless legal squabbles in the coming year,
according to the god-talkers.
Humakti warriors said we should give them permission to enter our
tula and fight the undead. We granted it, and gave them gifts.
They praised us as an honorable clan. They found spectres and
ghouls everywhere, and put them to the sword. We knew that our
lands were haunted, but had no idea just how much danger our
people were in. We were overjoyed that they vanquished the undead
on our tula.
Kestald began the Storm Tribe heroquest. Kestald was told by
Ernalda to make a tribe, so that he could challenge the Emperor.
But the Doubting Wheel rolled up and told Kestald not to make a
tribe. He tried to catch the Doubting Wheel in a net. When he
threw a net over it, the Doubting Wheel shrank down and became a
tiny thing, small enough for Kestald to put in his purse. Kestald
found Yinkin, who said he would join the tribe if Kestald could
defeat the champions of the Plant Tribe. Kestald fought both of
them. He tore off the many feet of Rustling Veins, which gave it
sustenance. He blunted the many swords of Sharp Green, which gave
it power. The Plant Tribe was defeated, and Yinkin said that his
Cat Clan would join the Storm Tribe, provided it finds a way to
remember its good laws. Kestald found the Knowing God trapped
inside a great cube. He recited a poem about square things
becoming round. The poem caused the cube to crumble, and the
Knowing God was freed. The Knowing God agreed to make the Marks On
Bark Clan part of the Storm Tribe, so long as this new tribe had
fierce warriors. Kestald found Vadrus, who had decided to fight
Yinkin and his Cat Clan. He challenged Vadrus to a contest of
strength. Vadrus accepted the challenge. They arm-wrestled, and
Kestald won. You have bested me, so I am obliged to do as you
wish, Vadrus said, I will seek a foe other than Yinkin, and may
even attend this confederation moot of yours so long as that
accursed cat is not among the chieftains there. Kestald found
more chieftains to bring their clans to the confederation moot,
but when they got there, they fell to fighting, and blamed him for
making contradictory promises. He offered to fight each and every
one of them. They were quite ready to do this, and Kestald was
preparing for the battle when Ernalda brought him implements of
tribal regalia. She brought the Chest of Torcs, with which he
could gift the clan leaders. She brought the Hall of
Understanding, where people would settle their differences by
talking them out. She brought the Crown of Authority, which made
people respect his sacral powers and pledge allegiance to him.
Most of the clans agreed to make the tribe, but there were still
some who were stubborn. Then warriors of the Night Tribe came and
attacked the quarrelling clans. Kestald led the fight against the
Night People. Everyone banded together to fight these hungry
enemies. After they defeated the night warriors, they acclaimed
Kestald as their king. Kestald returned to the land of mortals,
his quest successful. Our friends in the other clans said that
this heroquest would be well-remembered when our next king was
chosen.
searched for a very long time to find the worst part of the
problem. The problem is that people are enemies, and no longer
talk with one another, he thought. This realization led Brandig to
dig in a hillside and uncover a passageway. The group crossed the
big water by walking down the steps of the tunnel. Along the way,
Storm Bull had to fight many chaos beasts. The worst was a
gigantic chaos thing, one whose name could only be pronounced by
the dead. Brandig let Storm Bull fight alone. Storm Bull defeated
the chaos creature, slaying it utterly. Brandig found the Digging
Stick People, who were suffering because the Long-Noses and BigTeeth were at war. Neither Lhankor Mhy or Storm Bull were
interested in helping Brandig make peace between the warring
peoples. Brandig said to Storm Bull, A big important battle is
coming up, and all peoples must learn to unite, and to fight only
their real foes. Storm Bull agreed to come along, but Lhankor Mhy
did not. Brandig met with Oriska, the Long-Nose priestess, who
said that she had no reason to make peace with the Big-Teeth. He
went immediately to talk to the Big-Teeth. Brandig met with
Paratur, the Big-Teeth war leader, who also said peace was
impossible. Brandig asked the Knowing God for help, interrupting
some pointless thing that Lhankor Mhy was doing. Lhankor Mhy said
that Oriska was nothing but an overgrown cow, and Paratur just a
big alynx. Then Brandig knew to tell Storm Bull to romance Oriska,
and Oriska agreed to attend a peace parley. He told Storm Bull to
kick Paratur, and Paratur agreed as well. Then Brandig had to
decide what to propose to them. He said, The Big-Teeth must only
attack weak and sick Long-Noses. He said, The Long-Noses must
accept that some of them will be eaten. He said, The Big-Teeth
must trade back the bones of the dead Long-Noses. Oriska and
Paratur made peace. Through this talking, they made trade. And
with trade, traveling began again, and the world started to knit
itself back into place. Brandig had done his work, and prepared to
leave the realm of the gods. After the others left, Brandig was
left alone with the tiger Paratur. Paratur purred, Now, I never
did promise not to eat you, did I? But I brought you peace!
Brandig protested. There is such a thing as too much peace,
Paratur said. Paratur leapt upon Brandig and tried to devour him.
Brandig was badly mauled by the Big-Tooth, but escaped and made it
back to the realm of mortals. The people celebrated Brandigs
successful enactment of the Issaries the Conciliator myth. There
were Elves there to welcome Brandig, and to voice their esteem for
us.
Insterid, a member of the Peluski ring, came seeking help against
a gigantic wyrm. We tried to convince the wyrm to move along.
Aransanda sought out the wyrm and told it that it was unfairly
harming the people of clan Peluski. It agreed to go elsewhere, and
thanked us for our courtesy. You not as bad as humans dragons had
to eat, it said.
Bandits attacked our exploration party in the west. Kallai and his
forces killed and scattered them.
Kestald and the others engaged in many gambling contests. They won
much more than they lost.
All of the other clans in our tribe suffered bad harvests.
Our exploration party was taken prisoner by trolls and presented
to their leader, Cragspider. Our explorers respectfully paid
homage to Cragspider. I have heard of your clan. You are no
better than the rest of the pink vermin. I liked Dragon Pass
better without you. Then she slew the entire party, with a sudden
blast of fire.
Enderos was attacked by skeletal, winged monsters in the forest.
Brangbane took weaponthanes out to do battle with them. We
sacrificed to Humakt to strengthen Brangbanes hand. The godtalkers said the omens were good; Humakt heard our pleas.
Brangbane and the four weaponthanes returned triumphant. They told
us how they slew the monsters.
Brandig began the heroquest of Issaries the Conciliator. He was
unable to enter the realm of the gods.
Jostharl began the Humakt the Champion heroquest. But he was
unable to enter the place of the gods.
1372
The god-talkers feared for our explorers.
Bandits blocked our emissary to the Old Owl clan. Brandig
attacked, but was wounded and had to return home.
The Issaries priestess Sora Goodseller came to our clan and asked
if we had any white horses to trade. We had no white horses.
Embarrassed that we had no white horse, we gave her a feast
instead.
We raided the Squat Oaks. We drove the Squat Oaks from the
battlefield, and were able to plunder their tula.
Priests and thanes from the Turtle clan come to request the right
to adopt a baby, one they said would grow up to become a great
hero of the Knowing God. We granted their request. They were
grateful, and said that all of Dragon Pass would one day be
grateful to us, too.
Branbrig, a thane of the Orlundi clan, asked us for the details of
the How Things Began story. We told him what he wanted to know.
He thanked us and departed.
A trickster came to laugh at us, and to offer us a blessing that
would help us on our next heroquest. We rudely declined his offer.
He made noises like a bird, removed his boot and smelled it, and
then departed.
Illator of Tarsh came and told us to hand over the Lunars wed
been hiding. We told him we hadnt seen any Lunars. Before he
left, Illator composed a short poem referring to our dishonesty.
A delegation of the clans leading men raised serious complaints
again about the job Marlesta was doing as chief. The rings legal
arguments for Marlesta fell on deaf ears. Marlesta attempted to
defend herself, but the clan would not listen. The complainers
eloquently made the point that they spoke on behalf of the entire
clan. The clan ring reaffirmed their support for Marlesta.
Rastoron said that Marlesta was not the only foolish person on the
clan council,
1377
Our seers had a vision of a fence falling down and our tula
covered with strangers.
We were able to attract 20 new carls to the clan. They brought
with them 20 children.
Uralda cultists offered to perform a ritual to benefit our herds.
We accepted their offer, and gave them gifts. They thanked us for
the gifts. They gathered up our cows and then walked around them
seven times, whisking them with the Holy Tail. After performing a
lowing dance, they pronounced the ritual complete. They departed,
to the cheers and good wishes of the carls.
The spirits of our ancestors appeared and offered us a blessing to
help us fulfill our destiny. Make our queen wiser still, we
asked. A wise request begets wisdom, said our ancestors, who
surrounded Tarkala, our queen, then disappeared. Our queen
appeared to swoon, but when she awoke, she declared that herself
stronger and more clear-headed than ever.
Our explorers went north to Tarsh and found out that Ovartien
Twinson was still king of that land, still raiding the Lunars, and
still enriching our Horse-Spawn foes. Brandigs companions found
many temptations in Tarsh, and spent their time drinking and
roistering. They damaged items of value to the Tarshites, and
learned that manners were different there. Brandig was forced to
compensate the Tarshites. He could not altogether restore our
clans good name among them.
We raided the Tree Brothers. We were driven off and had no
opportunity to obtain booty.
Jerernalda of the Turtle clan accused Vastyr of the Orlundi of
unfair trade; both asked Queen Tarkala to adjudicate the case. We
conducted a divination. The spirits of our ancestors said that
Vastyr had not used his Listening Wind against Jerernalda. Tarkala
ruled in favor of Vastyr. Vastyr thanked us for our wisdom.
Jerernalda said nothing, but was clearly angry.
Rostandos and his family came from distant Esrolia, to ask for
membership in our clan. We accepted them, and on that day they
became Espentil.
The day of the battle against the Estarelder came upon us. We
conducted a divination. The god-talkers said we were likely to win
the battle. We fought boldly.
The battle was joined. Priests from both sides rained thunder down
on the battlefield. We charged our foemen boldly, our battleshouts
ringing in their ears. Their line broke, and we fell among them,
driving the enemy into the mud. We suffered only light losses.
Ernaldness surrendered, and paid reparations to us. Our clan
claimed a royal share of the loot.
An expedition to the chaotic place known as Snakepipe Hollow
recovered some goods of value.
We were raided by the Anmangarni. We twirled the Bull-roarer, and
the enemy mounts became uncontrollable. We drove the Anmangarni
off, and their survivors left without plundering our tula.
Tarkala began the Storm Tribe heroquest. Tarkala was told by
Ernalda to make a tribe, so that she could challenge the Emperor.
But the Doubting Wheel rolled up and told Tarkala not to make a
tribe. She tried to catch the Doubting Wheel in a net. When she
threw a net over it, the Doubting Wheel shrank down and became a
tiny thing, small enough for Tarkala to put in her purse. Tarkala
found Yinkin, who said he would join the tribe if Tarkala could
defeat the champions of the Plant Tribe. Tarkala fought both of
them. She tore off the many feet of Rustling Veins, which gave it
sustenance. She blunted the many swords of Sharp Green, which gave
it power. The Plant Tribe was defeated, and Yinkin said that his
Cat Clan would join the Storm Tribe, provided it finds a way to
remember its good laws. Tarkala found the Knowing God trapped
inside a great cube. She recited a poem about square things
becoming round. The poem caused the cube to crumble, and the
Knowing God was freed. The Knowing God agreed to make the Marks On
Bark Clan part of the Storm Tribe, so long as this new tribe had
fierce warriors. Tarkala found Vadrus, who had decided to fight
Yinkin and his Cat Clan. She challenged Vadrus to a contest of
strength. Vadrus accepted the challenge. They arm-wrestled, and
Tarkala won. You have bested me, so I am obliged to do as you
wish, Vadrus said, I will seek a foe other than Yinkin, and may
even attend this confederation moot of yours so long as that
accursed cat is not among the chieftains there. Tarkala found
more chieftains to bring their clans to the confederation moot,
but when they got there, they fell to fighting, and blamed her for
making contradictory promises. She offered to fight each and every
one of them. They were quite ready to do this, and Tarkala was
preparing for the battle when Ernalda brought her implements of
tribal regalia. She brought the Chest of Torcs, with which she
could gift the clan leaders. She brought the Hall of
Understanding, where people would settle their differences by
talking them out. She brought the Crown of Authority, which made
people respect her sacral powers and pledge allegiance to her.
Most of the clans agreed to make the tribe, but there were still
some who were stubborn. Then warriors of the Night Tribe came and
attacked the quarrelling clans. Tarkala led the fight against the
Night People. Everyone banded together to fight these hungry
enemies. After they defeated the night warriors, they acclaimed
Tarkala as their king. Tarkala returned to the land of mortals,
her quest successful. The other clans in the tribe were cheered by
Tarkalas great success, and the mood of our tribe greatly
improved.
Our herds dwindled, and the people grew restive. The ring members
told them that we would sacrifice to Uralda. The people accepted
this pledge.
Lismelder began the Uraldas Blessing heroquest. Lismelder was
unable to enter the realm of the gods.
1378
The god-talkers heard whispers in a strange language, but could
not make out the meaning.
Turtle warriors raided us, driving off a small herd of cattle
before we could even react. We sent a delegation to urge them to
cease their raiding. They said that they wanted to get along with
us, and would not raid us again. They returned the cows they had
stolen.
Lismelder began the Uraldas Blessing heroquest. Lismelder went
back to an ancient time, a time before Umath, before Yelm, and
long before Orlanth, a time where everything was good for her
four-legged people. But things were bad for the two-legged people,
who were hungry, and asked Lismelders bulls for help. She found a
high place in order to watch the two-legs as they left. The bulls
chased the two-legs away, and the two-legs yelled and shrieked
most piteously. The biting things came, and Lismelder could not
protect her children from them. So she embarked on a journey to
the home of the two-legs. First, she was attacked by large biting
things. Lismelder withstood the first attack of the biting things,
but was wounded. Second, she was attacked by biting things with
sharp teeth that cut flesh. Lismelder withstood the second attack
of the biting things, but suffered further injuries. Third, she
was attacked by biting things that swoop down from the air.
Lismelder withstood the third attack of the biting things, but
again her flesh was torn. Although it took every last bit of her
strength, Lismelder made it to the tula of the two-legged people.
Lismelder was glad she had watched for their trail when they were
chased away by the bulls. Lismelder attempted to enter the two-leg
camp, but the two-legged bulls tried to capture her and pen her
up. She made the secret sign to Ernalda. Ernalda noticed the sign,
and from the greeting Ernalda gave her, Uralda recognized Ernalda
as her mother. Life is almost good, Ernalda said. But my
children have found this new thing called hunger, and I do not
the dragons eyes. He released the Upper Wind, which dried out the
enemys tongues. He captured Arokas breath inside the magical
Sack of Winds and threw it away. Then Orlanth seized its jaws and
tore the dragon asunder. Tarkala successfully completed the
heroquest, and was cheered by all. She brought back the magical
Darkwind from the place of the gods.
The Peluski chief accused the Jenestni chief of luring
weaponthanes away from his clan, and demanded compensation. Queen
Tarkala was called upon to adjudicate the case. We conducted a
divination. The spirits of our ancestors said that Garneneva had
wrongly induced the weaponthanes to leave the Peluski clan.
Tarkala found in favor of Terasarin. Terasarin praised the clear
sight and honesty of our queen, and thanked us by gifting us with
half of the penalty levied against Garneneva.
A war broke out between the Aranwyth and Colymar tribes, causing
disruption of trade. We offered to broker peace between the
warring tribes. Brandig persuaded the king of the Aranwyth to
attend a peace parley. Valensta convinced the king of the Colymar
that it was time to stop the war.
An ill-omen vexed us when a young, unmarried woman of our clan saw
the shadow of a bird pass over her. We sacrificed to the gods for
luck. The god-talkers said the signs were good, and that the bird
shadow which passed over Umathkar should be ignored.
We served as intermediaries at peace negotiations between the
kings of the Aranwyth and Colymar tribes, Swen and Orlkarnth. We
told them, We should all build a town together, so all will
prosper. Swen was silent for a long time. Then he said, It is a
very strange idea, but for some reason I think I want to agree to
it. Orlkarnth was suspicious of his rivals quick agreement, and
said that we must be in collusion with his enemy. We said to them,
If one of you breaks the peace, our tribe will join your foe and
fight you. Swen seemed to take this threat with due seriousness.
Orlkarnth was likewise chastened. They agreed to make peace, with
our ready swords as guarantors.
Enent was accused of deliberately spreading disease. We tried
magic to cure her madness. We found that she could not be helped;
the madness was too strong in her. We outlawed her. She left our
tula, muttering.
Harvar began the Lhankor Mhy Finds the Truth heroquest. He was
unable to enter the realm of the gods.
1380
The god-talkers foretold few arguments within the clan.
Oranda, daughter of Kagradus and Dorasa, went missing. Her parents
thought she was at Clan Old Owl, in the company of a former
suitor, Orlaront. We went to the Old Owls and asked Oranda if it
was her will to marry Orlaront. She said it was, so we allowed it,
although it was contrary to tradition.
We stole 20 cows and 26 sheep from the Peluski.
Bandits blocked our emissary to the Old Owl clan. Brandig and his
forces killed and scattered them.
We sent Brandig with gifts to the Old Owls. They were pleased with
our generosity. They said that we were their friends, and that we
could call on them in the future if we needed to.
Strange foreigners were found defiling one of Ernaldas holy
sheds. Our women conducted a ritual of purification. We conducted
a ritual to try to divine Ernaldas desires. The divination
indicated mercy, so we simply drove them off.
Dorasas uncle found out that she was sneaking off into the forest
to speak with a spirit. We sacrificed to the spirit. Our godtalkers said that we had probably made a mistake, because the
signs were all bad. This spirit meant us harm, and now we had
given it strength.
A delegation of the clans leading men raised serious complaints
again about the job Marlesta was doing as chief. The rings legal
arguments for Marlesta fell on deaf ears. When questioned, their
spokesman admitted that they were supporters of Broyan. Marlestas
clever oration reaffirmed her right to rule.
Yaransor began the Chalana Arroy Heals the Scars heroquest.
Yaransor found herself in a strange palace, where foreigners
requested her healing aid. She healed them, and then went to heal
the wounded Storm People. She healed the foreign people. One of
the foreigners blocked Yaransors way and threatened to kill her.
She cured the foreigner of his foreignness, and so he protected
Yaransor. He said his name was Elmal. Yaransor healed many storm
people, but was then confronted with Orlanth, who wanted to kill
her. Yaransor healed his wounded judgment; he made her one of his
attendants. The Unholy Trio appeared in the world and caused
trouble at Orlanths court. Orlanths brother, Kolat, argued with
them. So Malia first used her terrible gift, the scar of disease,
and made Kolat unwell. Yaransor defeated Malia without hurting
her, and healed Kolat. The Unholy Trio embroiled the world in war.
Storm Bull decided to kill all of them, starting with his brother,
Ragnaglar. They fought; Urox wounded Ragnaglar and was ready to
kill him. Yaransor threw herself between the two combatants. Storm
Bull would not relent. She learned two important secrets, which
allowed her to confront Urox. Urox did not kill Ragnaglar that
day. King Heort was killed in the war against Chaos, and Humakt
tried to prevent Yaransor from healing him. Yaransor healed the
scar of certitude under Humakts tongue. She then healed King
Heort, who kept people alive while Chalana Arroy and the other
gods went to hell to heal Yelm and the world. Yaransor returned to
the land of mortals from her successful quest. The rift within our
clan was healed.
We sent Brandig with gifts to the Brown Boars. They were pleased
with our generosity.
1381
Orlanth said we would have good luck on raids this year.
The Isoltings challenged us and others to a cooking contest. We
volunteered to serve as judges. We chose the deserving clan, the
Isoltings.
A couple from another clan offered to sell us the Winking
Sapphire. We paid what they asked. We put the Winking Sapphire in
a safe place.
We raided the Anzarni. As the battle began, Aslandar felt bursting
with magical power. Aslandar fought like a hero, but even heroes
fail. He drove the Anzarni about the battlefield, slaying as he
went, but in the end their swords and spears brought him low. We
drove the Anzarni from the battlefield, and were able to plunder
their tula.
Explorers encountered a bark-clad shaman who predicted a dispute
between neighbors and warned against a rain of fire. We decided to
find the shaman and give him a gift. They looked high and low for
the shaman, but did not find him.
Rangoron, a weaponthane of our clan, wished to marry Ostlana of
the Anzarni clan. Ostlanas clan demanded that Rangoron steal the
famous magical plow of the Jenestni for them. We asked the girls
ring to reconsider the terms of marriage. Over the objections of
Ostlanas mother, who was a member of the Anzarni ring, it was
decided that a normal bride price and dowry would suffice. The
marriage would go ahead, with no thefts or feuds.
We hosted the wedding banquet of Ostlana and Rangoron. We composed
a poem in honor of the Anzarni. They beamed with joy as we
improvised our verses.
Umathkar of the Peluski clan gave us five fine horses, and asked
for our support in a matter that would soon come before the moot.
We gave a reciprocal gift. At the moot, we supported the Narri
cause. The other clans agreed with us, and the Narri won their
case.
Survivors of an unfortunate expedition to the harsh plains of Prax
returned to our tula. Some of them were wounded. 2 lay dead in
Prax, their bones turning to chalk under that lands baleful sun.
1382
It was an auspicious year for heroquesting.
Valensta began the Ernalda Feeds the Tribe heroquest. Daga, god of
drought, attacked Valensta. Valensta survived Dagas blows.
Valensta went to the elves and asked for their help. The elves
accepted her, and gave her the seed she needed. The seed burrowed
into the earth and led Valensta to Maran Gor, who was keeping
Barntar as her thrall. Valensta convinced Maran Gor to release
Barntar by telling her that without him, the people would starve.
Valensta found Esra and Uralda in the halls of the dead, held
prisoner by Ty Kora Tek. Valensta invoked their kinship, and Ty
Kora Tek returned Esra and Uralda to her. Valensta tried to leave
the tunnel in the earth, but a terrible woman stood in the way.
Valensta invoked her kinship with the terrible woman, who agreed
to let them pass. The carls were reconciled to the clan again,
amid the relieved weeping of all in the clan.
We saw a rainbow; the people were cheered by this good omen. With
this blessing, we sought to build friendships. The chief and
thanes of the Hendart clan pledged their friendship to us.
We stole 23 cows and 19 sheep from the Wildcats.
Enastakos sought the support of the ring in a boundary dispute
with his neighbor, Hendrick of clan Peluski. We told Hendrick and
Enastakos to arm-wrestle for the disputed land. They did so. After
an epic day of matches and rematches, the two became inseparable
friends, and ended their dispute.
We stole 22 cows and 16 sheep from the Undaroli.
Endal, a thane of the Jenestni clan, asked us for the details of
the Ernalda Feeds the Tribe story. We told him what he wanted to
know. He thanked us and departed. After Endal left, our godtalkers said that our clan magic had suffered because we aided the
irreverent. They said that Garneneva, the chief of the Jenestni,
is so impious that the gods want nothing to do with her.
Explorers encountered a bark-clad shaman who predicted an ice
storm and warned against an attack by a giant spider.
Lawspeakers and warriors of the Estarelder tribe threatened us
with war and demanded tribute. We told them we had not offended
them. Their lawspeakers finally agreed that the so-called offenses
were all just misunderstandings. They said they would advise their
queen not to make war on us.
Fighting again broke out between the Aranwyth and Colymar tribes.
We conducted a divination to see who was at fault. The spirits of
our ancestors told us that both tribes were equally to blame. We
repeated our threat. Swen, king of the Aranwyth, laughed at the
delegates we sent to him. You come not with swords, but with
talkers, and we see how empty your threats are! We decided to
broker a different kind of peace between them.
coming up, and all peoples must learn to unite, and to fight only
their real foes. Storm Bull agreed to come along, but Lhankor Mhy
did not. Brandig met with Oriska, the Long-Nose priestess, who
said that she had no reason to make peace with the Big-Teeth. He
went immediately to talk to the Big-Teeth. Brandig met with
Paratur, the Big-Teeth war leader, who also said peace was
impossible. Brandig asked the Knowing God for help, interrupting
some pointless thing that Lhankor Mhy was doing. Lhankor Mhy said
that Oriska was nothing but an overgrown cow, and Paratur just a
big alynx. Then Brandig knew to tell Storm Bull to romance Oriska,
and Oriska agreed to attend a peace parley. He told Storm Bull to
kick Paratur, and Paratur agreed as well. Then Brandig had to
decide what to propose to them. He said, The Big-Teeth must only
attack weak and sick Long-Noses. He said, The Long-Noses must
accept that some of them will be eaten. Oriska and Paratur made
peace. Through this talking, they made trade. And with trade,
traveling began again, and the world started to knit itself back
into place. Brandig had done his work, and prepared to leave the
realm of the gods. After the others left, Brandig was left alone
with the tiger Paratur. Paratur purred, Now, I never did promise
not to eat you, did I? But I brought you peace! Brandig
protested. There is such a thing as too much peace, Paratur
said. Paratur leapt upon Brandig and tried to devour him. Brandig
was badly mauled by the Big-Tooth, but escaped and made it back to
the realm of mortals. The people celebrated Brandigs successful
enactment of the Issaries the Conciliator myth. Everyone said that
Brandig seemed more confident, with an air of wisdom about him.
The god-talkers said that Issaries had blessed the town. People
from outside the clan thought we were odd to forego the benefit
for the greatest good in favor of smaller, personal blessings.
A dispute broke out between the pig priestesses and the grain
priestesses. We urged the pig priestesses of Clan Taraling to
preach humility. The Mralota priestesses of Clan Taraling agreed
to speak to our Mralota priestesses, and to urge restraint.
One of our exploration parties found gems in a cliff on our tula.
We spotted a cattle raid by the Wildcats. We exchanged missile
fire with them, but never closed.
Three young men all sought the hand of Enastarra, a young woman of
our clan renowned for her cleverness and beauty. We said that the
winner of a series of contests could have her hand. The people
were excited, and others came from miles around to witness the
contests. We conducted favorable trade deals, and were given gifts
by our neighbors. The contests were won by Orstanor of the Peluski
clan. He told us the story called The Great Darkness. Enastarra
seemed satisfied that she had the best man of the three. Our godtalkers were disappointed, as they already knew the myth.
The harvest was poor.
torn open, writhed and stirred upon his bier. His broken bones
cracked back together again. His body filled with new blood. His
wounds sealed up. He sat up on his death pallet and said, Who has
rescued me from the Howling Place? Brandig stepped forward and
claimed credit for the deed, and also claimed the right to make
peace. Vraling promised to meet us in our clan hall in a seasons
time.
Humakti warriors said we should give them permission to enter our
tula and fight the undead. We granted it, and gave them gifts.
They praised us as an honorable clan. They found spectres and
ghouls everywhere, and put them to the sword. We knew that our
lands were haunted, but had no idea just how much danger our
people were in. We were overjoyed that they vanquished the undead
on our tula.
We stole 26 cows and 17 sheep from the Narri.
The Telmori leader Vraling Creekleaper led a peace delegation to
our clan hall. We offered them territory. Vraling Creekleaper
said, Long have we wandered, as if under a curse. Your offer of
territory ends our curse, so we will make peace with you. The
people of our tribe were overjoyed to hear of this peace, and the
people of the Culbrea and Estarelder tribes were glad that the
Telmori war was finished.
We stole 16 cows and 24 sheep from the Six Brothers.
A creature we had not seen before came to talk to us. He called
himself Mathrania the Magnificent, and requested a parley with the
clan ring. He was sort of like a dragon, yet not a dragon. We
invited him inside the clan hall. Mathrania politely declined to
enter the hall, fearing that he would bump his head, but spoke
with us in the market square. Mathrania knew of our customs, and
asked us which of the Six Social Virtues was most important. We
told him that hospitality was the most important virtue. He
thanked us for our answer. He gave us an archaic form of the
Parting Words, and left.
As Esradan grew, the kings of the Aranwyth and Colymar tribes
squabbled over the right to demand gifts from its artisans and
traders. We said to the kings, We must create a town ring to
settle such disputes. They thought on this for a while and then
said, We are fighting because there is no one to make final
decisions in this new town. You are right; the only way to
preserve this town, which makes wealth for us, is to create a town
ring. And so the three tribes made a town ring, each of them
seating some of its own members on the ring. The motion rune on
our magic banner glowed, so we knew we had done the right thing.
Valensta
drought,
Valensta
couldnt
agreed that Dagas drought might affect them, and gave her the
seed she needed. The seed burrowed into the earth and led Valensta
to Maran Gor, who was keeping Barntar as her thrall. Valensta said
that Barntar was needed. Maran Gor would not listen to her
arguments. Valensta convinced Maran Gor to release Barntar by
telling her love was stronger than hate. Valensta found Esra and
Uralda in the halls of the dead, held prisoner by Ty Kora Tek.
Valensta appealed to kinship, but Ty Kora Tek said this meant
nothing to her. She said that Esra and Uralda would be unwanted
life. Ty Kora Tek would not relent. Valensta told Ty Kora Tek that
the people would starve, and Ty Kora Tek relented. Valensta tried
to leave the tunnel in the earth, but a terrible woman stood in
the way. Valensta invoked her kinship with the terrible woman, who
agreed to let them pass. The people were disappointed that
Valensta failed to make proper peace with the elves; we would not
be able to go fearlessly into the forest.
Umathkar, a member of the Turtle ring, came seeking help against a
gigantic wyrm. We tried to convince the wyrm to move along.
Aransanda sought out the wyrm and told it that it was unfairly
harming the people of clan Turtle. It replied that people were
interlopers in Dragon Pass, and that we should count ourselves
lucky that the dragonkin confined their eating to a few farm
animals.
Horse-Spawn surrounded the town, warfare on their minds. Tarkala
offered to marry the Horse-Spawn King. At first, the Horse-Spawn
were angry. Then they laughed. Then something strange happened.
Their grizzled elders spurred their horses to the middle of their
formation, where their war leaders were. They consulted with the
war leaders, who looked surprised and confused. Their parley
lasted for a long time. Then their war leader spoke up, It may be
that there are certain prophecies. They make your strange offer
acceptable, so we will not kill you now. In one season, send
Tarkala and delegation to seek audience with our great king. Then
they rode off, their plans for war interrupted.
We spotted a cattle raid by the Jenestni. We drove the Jenestni
off, and their survivors left without plundering our tula.
1385
The god-talkers saw many ravens, and suspected there would be
battle later in the year.
Tarkala led a delegation to propose marriage to the Luminous
Stallion King, ruler of the Horse-Spawn. The king promised to stop
calling his people Horse-Spawn. From now on, the Luminous
Stallion King said, you must call us what we call ourselves
Grazers. Tarkala offered him gifts. Tarkala proposed marriage to
him. The Luminous Stallion King said that he would sponsor a
contest. In order to win the contest, Tarkala would have to pass
three great tests of Earth. The tests would be chosen by Ferena
Brooslayer, the high priestess of Maran Gor. The winner of the
contest would marry him and become Queen of Dragon Pass. Tarkala
claws. Then the dragon said, By asking for a riddle, you have
answered one, and completed the first of your tests. I shall now
give you a puzzle in return, one which you do not have to answer.
It rubbed the queen up against its iridescent scales. The queen
was alarmed at first, but the gesture seemed to be a friendly one.
Then it disappeared, as if it had been nothing more than a dream.
Eonislara turned out to be pregnant. Her kinfolk were embarrassed.
The ring scolded her kinfolk for being unreasonable. The people
were happy that the clan leaders had said these things, for no
blame should attach to a woman for a child born outside of
marriage.
We spotted a cattle raid by the Wildcats. We drove the Wildcats
off, and their survivors left without plundering our tula.
We spotted a cattle raid by the Jenestni. We drove the Jenestni
off, and their survivors left without plundering our tula.
1386
Our seers had a vision of a fence falling down and our tula
covered with strangers.
A man of brass was seen walking about the footpaths of the Quivini
Mountains. We conducted a divination. The spirits of our ancestors
told us that the Brass Man would be a friend in disguise. However,
they warned, a queen should have warriors with her, even when
going to meet a friend. We sent Tarkala with gifts in hand. For
many weeks the queen journeyed through the mountains, until she
found the Brass Man. Tarkala offered gifts to this man of brass,
who raised his faceplate, revealing himself as a dwarf in brass
armor. The dwarf unrolled a scroll which he kept at his belt, and
squinted at it. Most useful materials, all criteria fulfilled,
said the dwarf. Very well, not shoot you. The dwarf kept
walking. Tarkala shouted after him, asking if she had gained his
favor. Yes, yes, said the dwarf. Not waste time! Schedule,
schedule!
Insterid of the Orlundi clan accused Harran of the Turtle of
unfair trade; both asked Queen Tarkala to adjudicate the case. We
conducted a divination. The spirits of our ancestors said that
Harran had in fact used a Listening Wind against Insterid. Tarkala
ruled in favor of Insterid. Insterid praised us for seeing with an
unclouded eye, and gifted us with half of the horses we had
ordered Harran to turn over to her. Harrans face lost its usual
smile, but he said nothing about our verdict.
The god-talkers said that it was time to become the daughter of
Kero Fin. Tarkala presided over a sacrifice to Kero Fin. The godtalkers said that the signs were good; Kero Fin had received our
sacrifice. Tarkala traveled to the mountain and found a cave
there. Tarkala recited the lineage of her people, mentioning the
things they had done to strengthen the earth. The mountain shook,
and Tarkala knew that she had become the daughter of Kero Fin,