Trakpo Sumtril

Vajrapani, Hayagriva and the King
Garuda
Guru Yoga / Gaden Lhagyama
INVOCATION
GA-DEN HLA-JI NGON-JYI THUG-KA NEY
RAP-KAR SHO-SAR PUNG-DEE CHU-DZIN TSER
CHO-KYI GYEL-PO KUN-CHEN LOZANG DRAG
SEY-DANG CHE-PA NE-DIR SHEG SU SOL
From the heart of the Lord of the Gaden devas (Maitreya
Buddha)
emerges a brilliant white cloud, like a great mass of fresh
yoghurt.
Atop sits Tsongkhapa all knowing, King of Dharma;
we request your coming to this place along with your great
disciples.
REQUESTING TO STAY
DUN-JYI NAM-KHAR SING-TI PEE-DEE TENG
JE-TSUN LA-MA JYEH-PI DZUM-KAR CHYEN
DAG-LO DE-PE SO-NAM SHING-CHOG TU
TAN-PA JYEH-SHIR KAL-DJAR JUG-SU SOL
My Lord Guru is seated before me upon a lion-throne, lotus and
moon cushion.
His body is white and he smiles blissfully.
Please remain many eons and serve as the great merit field for
the growth of my minds faith,
and for the increase of Lord Buddhas teachings.
PROSTRATION AND PRAISE
SHE-JYEH CHON-KUN JAL-WEY LO-DO THUG
KAL-ZANG NA-WEY JYIN-JUR LIK-SHEY SUNG
DRAG-PI PEL-JYI HLAM-MER DZEY-PI KU
THONG-THO DRAN PI DON DHAN LA-CHAG TSAL
His omniscient wisdom-mind encompasses all that is existent.

His voice is a profound teaching, which ornaments the ear of the
fortunate pupil.
His bodys beautiful radiance evokes wondrous admiration.
To Lama Tsongkhapa whom merely viewing, hearing or
contemplating earns one great merit, I make prostration.
OFFERING
YIH-WONG TCHO-YON NA-TSOG ME-TOG DANG
DRI-JEM DUG-PO NANG-SAL DRID-CHAB SOG
NGO-SHAM YIH TUL TCHO-TIN GYA-TSO DI
SO-NAM SHING-CHOG CHE-LA CHO-PA BUL
I present to you, great field of merit, Tsongkhapa,
beautiful offerings, water, a display of flowers, fragrant incense,
butter-lamps, perfumes and more both physical and mental
offerings,
vast as the clouds and wide as the ocean.
CONFESSION
DAG-GI TO-MEY DU-NEH SAG-PA YI
LU-NGAG YIH-KYI DIG-PA CHI-JYI DANG
CHEY-PA DOM-PA SUM-JI MI-TUN SHO
NYING-NEH JO-PA TRAH-PO SO-SOR SHAG
The unwholesome actions of body, speech and mind,
which I have accumulated over a measureless period,
especially actions contrary to the three vows (Vinaya,
Bodhisattva, Vajrayana),
I regret extremely from the depths of my heart, and I reveal each
and every such action.
REJOICING
NIK-MI DU-DIR MANG-THO DRUP-LA TSON
CHO-JYED PANG-PI DAL-JOR DON-YO SHYE
NGON-PO CHEY-KYI LAP-CHEN DZE-PA LA
DAG-CHAG SAM-PA TAG-PEH YI RANG NGO
We totally rejoice in your magnificent achievements, my Lord,
who received numerous teachings and performed the practices
with utmost diligence,

who abandoned the eight worldly objectives
and made the most meaningful use of the eighteen opportune
conditions during these degenerate times.
REQUEST TO TURN THE WHEEL OF DHARMA
JE-TSUN LA-MA DAM-PA CHEY-NAM KYI
CHO-KU KA-LA CHEN-TI TIN-TIK NEY
JI-TAR TSAM-PI DUL-SHIH DZIN-MA LA
ZAB-JI CHO-KYI CHAR-PA WHAP-TU SOL
All you holy Gurus, unerring in conduct,
may you precipitate a rain of realisation of Bodhicitta and
Shunyata
from the clouds of all-knowing compassion which fills the
Dharmakaya sky,
providing for the field of disciples precisely what is needed.
REQUESTING TO REMAIN
NAM-DAG WO-SAL YING-LEY JING-PA YI
ZUNG-JUG KU-LA CHAR-NUB MI-NGA YANG
THA-MAL HNANG-NGOR ZUG-KU RAG-PA NYI
SEE-THEE BAR-DU MI-NUB TAN-PA SHUG
May the Vajra body of Tsongkhapa created from the purity of
clear light,
free of the rising and setting of cyclic existence
but visible to the ordinary viewer only in its unsubtle, physical
form,
stay on unchanging, without waning, until Samsara ends.
DEDICATION
DAG-SOG JIN-NYEH SAG-PA GE-WA DEE
TAN-DANG DRO-WA KUN-LA GANG-PHAN DANG
CHE-PA JE-TSUN LO-ZANG DRAG-PA YI
TAN-PI NYING-PO RING-DU SAL-SHEH SHOG
May this merit accumulated by myself and others,
beneficially serve all sentient beings and the Buddhadharma
and especially may the essential teachings of the unerring
master Tsongkhapa,
become clear and enduring.
MIGTSEMA (MANTRA OF JE TSONGKHAPA)
This can be recited anytime, anywhere, as many times as
possible. It has the benefits of receiving the blessings of
Avalokiteshvara, Manjushri and Vajrapani.
MIG-MEY TZE-WEY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG
GANG-CHEN KE-PEY TSUG-GYEN TSONGKAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB
(Recite 21x or more, depending on time)
Je Tsongkhapa, crown jewel of the holy Masters of the land of
snows,
You are Avalokiteshvara, great goldmine of Compassion
untainted by egos delusion.
You are Manjushri, great Master of stainless wisdom.
You are Vajrapani, great subduer of all the gatherings of
demons.
At your feet, famed Lobsang Drakpa,
I humbly bow and earnestly request that all sentient beings
achieve Enlightenment.
(Recite 21x or more, depending on time)
LAMA TSONGKHAPA SHORT MANTRA
OM AH RA BA ZA NA DHI (1 mala, followed by 1 mala
recitation of the last syllable DHI, under one breath)
DISSOLVING JE RINPOCHE INTO OURSELVES
PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG CHI-WOR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
KU-SUNG THUG-KYI NGO-DRUP TSAL-DU SOL
Dear worthy root Guru, please ascend the lotus seat
atop the head of myself and the other beings,
and in your great kindness please remain with us.
Bestow upon us the blessings of your body, speech and mind.

DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
CHO-DANG THUN-MONG NGO-DRUP TSAL-DU SOL
Precious, noble, root Guru, please occupy the lotus seat
within our hearts and in your great kindness remain with us.
Please grant us your blessings for our temporal success
and for the supreme attainment.
DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
JANG-CHUB NYING-PO BAR-DU TAN-PAR SHUG
Beloved, noble, root Guru, please occupy the lotus seat
within our hearts and in your great kindness remain with us.
Please stay on until we achieve the great goal of Enlightenment.
NAMO GURU VAJRAPANAYE
Here is a concise sadhana of Vajrapani with three wrathful
aspects.
[Refuge and Generating the Mind of Enlightenment]
I take refuge in the Guru.
I take refuge in the Buddha
I take refuge in the Dharma,
I take refuge in the Spiritual Assembly.
(recite three times)
For the sake of all living beings,
I will attain the fully enlightened state of Buddha,
For that purpose I will practice the sadhana
Vajrapani with three wrathful aspects
(recite three times)
[OM SVABHAVA: SARVA DHARMA: SVABAVA SHUDDHO

HAM]
Everything becomes empty.
Out of emptiness on top of a lotus and sun disc is ones
consciousness in the form of a dark blue syllable HUM which
emanates rays of light, fulfilling the two purposes.
Lights gather back and oneself becomes Sri Vajrapani, dark blue
in colour, with one face and two arms, the right raising a golden
vajra with the five spokes and the left performing the gesture of
threatening at the chest.
The yellowish-brown hair is raised up, amidst which is a green
head of a horse [Hayagriva] making three neighing sounds.
On the crown of that horse is the King Garuda, with white body,
three eyes and a vajra beak. His wings are made of swords, and
between the two horns of turquoise is a burning gem.
He holds in his hands the four types of nagas and eats them.
Clad with tiger skin garments, he stands amidst a wisdom fire
with the right foot bent and the left outstretched.
He is adorned at the crown with a white OM,
at the throat with a red AH,
and at the heart with a blue HUM.
From the syllable HUM at the heart emanate rays of light,
inviting identical wisdom beings.
[Offerings]
OM VAJRAPANI SAPARIVARA ARGHAM PRATITSA HUM
SVAHA
OM VAJRAPANI SAPARIVARA PADYAM PRATITSA HUM
SVAHA
OM VAJRAPANI SAPARIVARA PUSPE PRATITSA HUM

SVAHA
OM VAJRAPANI SAPARIVARA DHUPE PRATITSA HUM
SVAHA
OM VAJRAPANI SAPARIVARA ALOKE PRATITSA HUM
SVAHA
OM VAJRAPANI SAPARIVARA GANDHE PRATITSA HUM
SVAHA
OM VAJRAPANI SAPARIVARA NAIVIDYE PRATITSA
HUM SVAHA
OM VAJRAPANI SAPARIVARA SHABDA PRATITSA HUM
SVAHA
[Praises]
I prostrate and offer compliments to the body, speech and mind
of the Buddhas of the ten directions, who have taken the form of
The Owner of the Secrets, Hayagriva and the King Garuda,
Chief among all the wrathful aspects, showing all three as one
single nature. Just by remembering you destroys all forms of
interferences and evils. Please pacify all interferences and
obstacles to the practice of Dharma such as evils, spirits and
illnesses that come from above, middle and below, from today
until the time of attaining complete enlightenment and grant us
all the attainments according to our wishes.
DZA: HUM BAM HO:
The wisdom beings become one with the visualized beings. At
ones heart center on a lotus and sun disc is the syllable HUM
surrounded by the mantra ring, which emanate rays of light,
purifying all evils, illnesses and defilements of oneself and
others. All the blessings of the Buddhas and Bodhisattvas gather
back in the form of light rays and dissolve into the mantra rosary
and letter HUM, bringing about an increase in lifespan, merit,
and all wholesome qualities related to the verbal and realization
teachings of the Buddha.
[Mantra Recitation]
OM VAJRAPANI HAYAGRIVA GARUDA HUM PHET
(recite as many times as possible)
[Dedication]
By the virtues collected through this practice, May I quickly
attain the state of Vajrapani, the Lord of the Secrets, and lead all
beings, without exception to the state of Enlightenment.
[Colophon]
(This concise sadhana of Vajrapani with the three wrathful
aspects was written by Bhiksu Dharmabhadra according to the
thoughts of the sadhana called Vajra Diamond for his own
practice.)

Trakpo Sumtril

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Trakpo Sumtril

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Vajrapani, Hayagriva and the King

His omniscient wisdom-mind encompasses all that is existent.

with utmost diligence,

PAL-DAN TSA-WEY LA-MA RINPOCHE

[OM SVABHAVA: SARVA DHARMA: SVABAVA SHUDDHO

OM VAJRAPANI SAPARIVARA PUSPE PRATITSA HUM

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