IPC Project
IPC Project
IPC Project
INDIA
Introduction
The concept of natural law has taken several forms. The idea began with the ancient Greeks'
conception of a universe governed in every particular by an eternal, immutable law and in
their distinction between what is just by nature and just by convention. Stoicism provided the
most complete classical formulation of natural law. The Stoics argued that the universe is
governed by reason, or rational principle; they further argued that all humans have reason
with in them and can therefore know and obey its law. Because human beings have the
faculty of choice (a free will), they will not necessarily obey the law; if they act in accordance
with reason, however, they will be "following nature."
Holding that reasons are the heart-beat of any judgment, the Supreme Court of India in a
recent decision has set to terms the procedure required to be observed by all courts in the
country. Setting aside a decision of the High Court for want of reasoning, the Court referred
to various earlier decisions and the consistent reiteration of the principles relating to
assigning of reasons while disposing of a particular matter.
The doctrine of natural justice is undeniably an important thread in our legal heritage. The
positive impact of the doctrine on public administration with reason is clear for all to see. It
has become well-known and commonly practiced that decision-making should be free of bias
and conflict of interest, reasonable , and that a person affected adversely and directly by an
administrative decision should be given a prior warning and opportunity to comment. This
adherence to natural justice goes well beyond administrative practice and is now rooted in
many statutory schemes that spell out the hearing or adjudication procedures that must be
followed by decision makers.
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Natural Law
The unwritten body of universal moral principles that underlie the ethical and legal norms by
which human conduct is sometimes evaluated and governed. Natural law is often contrasted
with positive law, which consists of the written rules and regulations enacted by government.
The term natural law is derived from the Roman term jus naturale. Adherents to natural law
philosophy are known as naturalists.
Naturalists believe that natural law principles are an inherent part of nature and exist
regardless of whether government recognizes or enforces them. Naturalists further believe
that governments must incorporate natural law principles into their legal systems before
justice can be achieved. There are three schools of natural law theory: divine natural law,
secular natural law, and historical natural law.
Divine natural law represents the system of principles believed to have been revealed or
inspired by God or some other supreme and supernatural being. These divine principles are
typically reflected by authoritative religious writings such as Scripture. Secular natural law
represents the system of principles derived from the physical, biological, and behavioral laws
of nature as perceived by the human intellect and elaborated through reason. Historical
natural law represents the system of principles that has evolved over time through the slow
accretion of custom, tradition, and experience. Each school of natural law influenced the
Founding Fathers during the nascent years of U.S. law in the eighteenth century and continue
to influence the decision-making process of state and federal courts today.
Christian philosophers readily adapted Stoic natural law theory, identifying natural law with
the law of God. For Thomas Aquinas, natural law is that part of the eternal law of God ("the
reason of divine wisdom") which is knowable by human beings by means of their powers of
reason. Human, or positive, law is the application of natural law to particular social
circumstances. Like the Stoics, Aquinas believed that a positive law that violates natural law
is not true law. With the secularization of society resulting from the Renaissance and
Reformation, natural law theory found a new basis in human reason. The 17th-century Dutch
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Though the Legal Aid movement in India has got impetus on the
part of judiciary itself, initially the approach of judiciary in interpreting the provisions of the
Constitution of India or other statutes conferring Legal Aid benefits was not much liberal as it
exists now. However, in India as there is an adversarial judicial system based on the AngloSaxon Jurisprudence. As far as the Indian scenario is considered, the weakness of such a
system lies in the fact that, the victim faces difficulties in satisfying the Court of Law about
his innocence and many times it may place a poor victim in a defeating position. No doubt,
there are some provisions in the existing statutes and the Constitution of India itself dealing
with Legal Aid benefit but they were not given expansive interpretation by Courts at initial
stages. As an effect, though law provided for representation through a lawyer 1 it was
considered as a duty of accused or his relatives to make arrangements for the same. State had
no obligation in this respect. Thus, in spite of there being the provisions conferring the
benefit of Legal Aid to poor litigants, effectiveness and implementation of the same was not
satisfactorily. In this context, it is important to note that the insertion of Article 39-A in the
Constitution of India by way of 42nd Amendment Act, 1976 has changed the scene totally.
2. Judicial approach of Legal Aid after 42nd Amendment of the Indian Constitution:
As stated earlier, the 42nd Amendment, 1976 in the Constitution of
India is the most extensive and exhaustive of the Amendments made so far. It inter alia
inserted Article 39-A in the Constitution of India as one of the Directive Principles of State
Policy. It aimed at delivering of equal justice with the instrument of Legal Aid. In spite of
being a mere directive to the State, it has become capable of causing far reaching effects on
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the
constitutional rights of citizen are of the widest amplitude and there is no reason why the
court should not adopt activist approach similar to court in America and issue to the state
directions which may involve taking of positive action with a view to securing enforcement
of the fundamental rights.
In Hussainara Khatoon versus state of Bihar 2 the Supreme court
has held that speedy trial is an essential and integral part of the fundamental right to life and
liberty enshrined in Article 21. In Bihar a number of under trial prison were kept in various
jails for several years without trial. The court ordered that all such prisoners whose names
were submitted to the court should be released forthwith. Since speedy trial was held to be a
fundamental rights guaranteed by Article 21 the Supreme Court considered its constitutional
duty to enforce this right of the accused person. The Supreme Court pivotal role in making up
for the lethargy of the legislative and inefficiency of the executive is commendable. Those
who opposed the growing judicial activism of the higher courts do not realise that it has
proved a boon for the common man.
Application of Judicial Activism
Judicial law rests on the efficiency of his application and also on the law enforcement
machinery. The law enforcing agency should follow the provisions of the law and apply the
law in practice fairly, honestly, impartially and free from all kinds of bias. Rule of law rests
on the pillar of an independent, honest, segment and impartial judiciary. The judiciary ought
to interpret law in such a manner which the aims and objects of constitution. It must keep an
eye on the actions of the executive and the lad passed by the legislature so that they confirm
to the fundamental laws of the land. In view of the role assigned to the judiciary by the
2
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1803
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1950
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6. In the case of Mc Dermott International Inc. v. Burn Standard Co. Ltd. and Ors.7, the
Supreme Court clarified the rationality behind providing of reasons and stated the
principle as follows:- . . . Reason is a ground or motive for a belief or a course of action,
a statement in justification or explanation of belief or action. It is in this sense that the
award must state reasons for the amount awarded. The rationale of the requirement of
reasons is that reasons assure that the arbitrator has not acted capriciously. Reasons reveal
the grounds on which the Arbitrator reached the conclusion which adversely affects the
interests of a party. The contractual stipulation of reasons means, as held in Poyser
and Mills Arbitration in Re, `proper adequate reasons. Such reasons shall not only be
intelligible but shall be a reason connected with the case which the Court can see is
proper. Contradictory reasons are equal to lack of reasons. . . .
7. In Gurdial Singh Fijji v. State of Punjab 8, while dealing with the matter of selection of
candidates who could be under review, if not found suitable otherwise, the Court
explained the reasons being a link between the materials on which certain conclusions are
based and the actual conclusions and held, that where providing reasons for proposed
supersession were essential, then it could not be held to be a valid reason that the
concerned officers record was not such as to justify his selection was not contemplated
and thus was not legal. In this context, the Court held Reasons are the links
between the materials on which certain conclusions are based and the actual conclusions.
The Court accordingly held that the mandatory provisions of Regulation 5(5) were
not complied with by the Selection Committee. That an officer was not found suitable
is the conclusion and not a reason in support of the decision to supersede him. True, that it
is not expected that the Selection Committee should give anything approaching
the judgment of a Court, but it must at least state, as briefly as it may, why it came to the
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Conclusion
The concept of natural law has been used to support different ideologies from time to time. It
has been used not only to support absolutism, individualism but also to overthrow
government. The natural law philosophy has contributed a lot in the development of law and
legal system. The natural law principles of justice, morality and conscience have been
embodied in various legal systems. Man-made positive laws are arbitrary and contingent
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supra
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On the basis of various judicial approach of Judiciary of India fairness may also demand that
the public body give reasons for their decision. Certain statutory procedures will require this,
although there is no specific requirement in law generally. However, more recent cases have
suggested that in certain circumstances reasons should be given, and this will often depend on
the nature of the decision and how important it is to an individual. Reasons for a decision
may be required when the decision-maker is a professional judge, the decision would
otherwise appear aberrant (aberrant meaning to diverge from the normal type), or where
the subject matter is particularly highly regarded, such as a persons liberty.
References
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