Thun, Éva: Gender Representations in Educational Materials in The Period of Transition in Hungary.
Thun, Éva: Gender Representations in Educational Materials in The Period of Transition in Hungary.
Thun, Éva: Gender Representations in Educational Materials in The Period of Transition in Hungary.
Jeanne Sutherland
SCHOOLING IN THE NEW RUSSlA
Stephen Webber and Ilkka Liikanen (editors)
EDUCATION AND ClVIC CULTURE IN POST-COMMUNIST COUNTRIES
Kieran Williams and Dennis Deletant
SECURITY INTELLIGENCE SERVICES IN NEW DEMOCRACIES
The Czech Republic, Slovakia and Romania
Education and
Civic Culture in
Post -Communist
Countries
Edited by
Stephen Webber
Lecturer
Centre for Russian and East European Studies
University of Birmingham
and
Ilkka Liikanen
Researcher
Karelian Institute
University of Ioensuu
Finland
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with
Editorial matter and selection Stephen Webber and Ilkka Liikanen 2001
Chapter 3 Ilkka Liikanen 2001
Chapter 15 Stephen Webber 2001
Chapters 1,2,4-14,
16-18 Palgrave Publishers Ltd 2001
Contents
List of Tables
List of Figures
xi
8
08
7
07
6
06
5
05
4
04
3
03
2
02
xiii
Introduction
Stephen Webber and Ilkka Liikanen
10
10
xii
Acknow/edgements
1
01
13
13
14
IS
17
18
20
22
28
30
31
34
38
42
43
46
SO
vi
Part II
5
Contents
Contents
Nationality Reframed
ss
55
56
59
63
65
70
74
10
11
75
90
94
94
94
96
97
101
12
109
Kaija Heikkinen
Remembering history
The Karelians, Vepsians and Finns
Ethnic organisations
School museums as incarnations of remembering history
The Vepsian language
Un shared history of the Karelians and the Finns
Conclusions
109
111
113
114
117
118
120
Russia
142
142
144
146
148
151
Elena Zdravomyslova
Gerlind Schmidt
Introduction
Education, ethnic-national diversity and unity in hstorical
and present-day change
A survey of current actvtes in education with regard to
the issue of nationality
National education in Moscow
Chances and risks of the new approach es
124
126
128
139
Anna Temkina
74
Russia
124
David Canek
Introduction
Ethnic minorities of the Czech lands: recognition
and policies of the state
Conclusion
Materials in the
Eva Thun
[eremy Smith
Tsarist policies
Early Soviet policies
The reforms of the Stalin years
The 1958 education reform
The state of the national school in the late Soviet period
Conclusion
vii
156
158
160
162
165
168
152
[ames Muckle
168
169
170
170
171
173
174
175
180
181
viii
Part IV
13
14
15
16
17
Contents
Contents
Towards
a Brighter
Future?
187
188
192
200
204
204
212
215
216
217
219
221
225
226
227
231
231
232
233
240
242
242
244
248
248
18
ix
250
252
253
254
255
256
257
258
260
Index
260
262
264
267
270
273
List of Figures
List of Tables
5.1
5.2
5.3
5.4
5.5
6.1
6.2
6.3
6.4
6.5
9.1
9.2
9.3
13.1
13.2
13.3
13.4
13.5
13.6
13.7
13.8
13.9
15.1
17.1
17.2
9.1
58
9.2
60
9.3
62
67
69
76
79
83
87
89
133
136
139
193
195
195
196
196
196
197
197
198
224
249
251
xi
131
134
137
Eva Thun
9
Gender Representation in Educational
Materials in the Period of Transition
in Hungary
Eva Thun
125
The discussion of women's issues in a systema tic and responsible way has
not yet begun. Government policies tend to treat women's issues as something unpleasant but necessary in order to be able to meet the requirements
of the EU law-harmonisation
processes (BoIlobs 1993: 201-6; Nemnyi
1996: 83-9).
The lack of a feminist construct in current Hungarian society is often
justified with the 'there is no need' argument: feminism is not needed,
because of the negative experience of the communist 'solution to the
woman questori' (the political-ideological term used to refer to women's
ssues). The socialist-communist
system discredited emancipation
and
the 'woman queston' when, through the implementation of bureaucratic
measures, they forced women into 'equality' against their own will
thereby creating wornen-monsters, who wa nt to dominate, who do not
want to go back to where they belong, the home. This new mutant
woman sabotages the so-caIled valid, historic social order. This approach
successfuIly manipulates women's awareness of their social status (which
is defined in the confines of the male viewpoint of the world) (Gal 1996:
75-81).
It is also vitaIly important that we recognise that the communist system
distorted and violated men's lives as weIl. Men suffer just as much from the
struggle for gaining back their identity and their self-importance. The problem is that in doing so, they often seem to accuse women for many of the
wrong doings of a past system, thus blurring several issues in one big surrealistic picture, instead of analysing the different issues separately. We might
categorise these issues as foIlows:
1 issues concerning the definition of an individual's identity;
2 issues concerning the definition of national identity;
3 issues concerning the analysis of the impact of the communist system on
rnen's and women's lives; and
4 issuesconcerning the position of women in present-day society.
It is the belief of an emerging women's movement in Hungary that women's
issues such as discrimgation against women - especiaIly in the crucial areas
of employment and education, and women's health issues - violence against
women, and social welfare issues need to be identified and discussed as part
of public socio-political discourse. Through raising the public awareness of
these problems, through education, through the fostering of self-help groups
and the networking among women, and through the initiation of an academic university programme for wornen, we might weIl be able to stem the
tide of this unfavourable process and contribute to the emergence of a
significantly healthier Hungarian society (Adamik 1993: 207-12; Einhorn
1993: 181-215).
126
Despite the already demonstrated increasing need for high quality education
in the newly emergent Hungarian socio-political climate, and despite
the fact that experts proclaim the need for the modification of educational
content and methods so as to meet these escalating needs, and despite
the need for increased fiscai support for the educational welfare of the
country as a whole, the reality of everyday teaching has not changed a
great deal.
A National Curriculum has been designed that describes the core knowledge content, requirements and teaching methodologies mandatory for
every Hungarian school. Such areas of general knowledge as learning about
social and economic processes, learning about one's own personality, and
learning life skills and the rights of citizens are included to a certain extent.
However, the new National Curriculum is still very much traditional in the
sense that the emphasis is distinctly on the teaching and learning of facts
and data, rather than gaining knowledge through activities and developing
the skills of how to learn. The creativity and the contribution of the students
in the learning process is not a crucial requirement.
The philosophy of the National Curriculum is guided by the Constitution,
by the Law on Public Education and by international treaties about human
rights. The National Curriculum prornotes those human values that have
developed as a result of European social cultural processes. It also invites the
educators to promote traditional Hungarian national values.
The gender issues of either economic or social development, and the
traditional and stereotypical values that carne to existence as a result are
completely absent from the concerns of the National Curriculum. Gender
issues are not discussed even in such specific areas as 'People and Society',
and even under the heading 'Equality and Equity'.
We should note, however, that in several aspects the ideals and guidelines
described in the National Curriculum seem to be wishful thinking. There is
such a huge gap between the values and human qualities favoured in the
harsh world of 'new capitalism': the desired qualities to have in social interactions and relations are: being able to adapt, honesty, fidelity, generosity,
Eva
Tl7lI/1
127
128
Countries
Eva Thun
129
The social institution of schools seems to be one of the most deci sive
forrnative influences aimed at the young in a society, second to the family
environment. The intensity of this influence is often explained by the fact
that schools represent a form of power over students in terms of power of
knowledge, power of dscipline, and the ethical power of deci ding what is
right or wrong (Ferge 1976: 54-65; Martin 1994: 133-53).
The behavioural
and life-style models conveyed by the educational materials and by the
teachers' attitudes and expectations are an mperatve, they are extremely
pervasive, and they are most often presented as unquestionable.
Issues to consider
Purposes and intentions
130
the choice of teaching methods, but they do not offer information on their
choice of the content through which they intend to present the skills.
Since the content through which they present reading and writing is not
of primary importance, the authors do not devote conscious attention to
what appears in the books. It may be postulated that the readers reflect their
own convictions, attitudes, expectations - or at least reflect those expectations of theirs which they consider to be everyday knowledge appropriate for
six-year-olds - but presented without carefui and thorough preparation. As a
result the presented images of the social world are extremely general and
unpretentious.
Characteristically, most of the textbooks utilise a lot of images - pictures
and drawings - to illustrate and convey their purposes. The subject matter of
these drawings is limited in many ways: (1) most often they depict the most
likely everyday surroundings of the chil ren; (2) they portray the most usual
activities that the children perform or are expected to perform; (3) children
are depicted in the company of other children almost ali the time, or in the
company of parents and teachers.
The texts of the reader follow a very similar pattern. The scope of texts is
slightly wider th an that of the illustrations, in that they introduce expected
character traits and expected behavioural patterns more explicitly than in
the case of the drawings. There is more interaction presented between
characters in the texts. However, the pictures and drawings dominate the
readers compared with the texts available.
Textbooks as autonomous symbolic systems
Textbooks could be interpreted similarly to a piece of art from the point of
view of representation and expression. The moment the textbooks come out
of the printing house they start to live their own lives as an organised set of
representations, presentations and reflections of the culture and society in
which they were created. They do not necessarily convey the intended
messages of the authors only but, by obeying the rules of their inner autoorganisational forces, the textbooks create a symbolic system, which will
become the vehicles of the 'hidden curriculum' (Szab 1985: 25-34).
Eva Thun
131
(Figure 9.1)
Olvasni Tanulok has been one of the most widely used readers in the Hungarian elementary schools for twenty years. In spite of the fact that the edition
of the textbook observed claims to be a revised edition, the outdatedness of
the textbook is obvious in terms of the content, illustrations and texts and in
the poor quality of the layout, and especially the crude and undemanding
quality of drawings and their organisation.
200
150
100
50
o
People
Activities
Objects
i!J
Male
El
Female
Professions
132
The difference between the number of males and females shown in illustrations is not outrageously huge. It is in accordance with previous findings
in other Hungarian textbooks. Hber and Sas carried out the content analysis
of school readers in 1980. They observed 67.9 per cent male-42.1 per cent
female ratio of the characters (Hber and Sas 1980: 65-114; Horvth and
Andor 1980: 104-26).
Eva Thun
133
The girls' and boys' activities similarly fulfil all the stereotypical expectations. Girls play with dolls, watch the fashion show on TV, play with a ball,
draw and do the washing, while boys build casties, watch a football match
on TV,play football, climb trees, play with toy aeroplanes and cars, play with
the dog and help grandmother with the shopping.
Interaction
It is very characteristic of the images and characters of this reader that they are
pictur~d most often as living next to each other, engaged in solitary activities,
and without any sign of interaction with the other characters. This is especially true when we consider the children-adult and adult-adult interactions
depicted. Even when families are presented in their home environment they
do not speak to each other or they do not do activities together. The adultadult interactions are strictly professional ones. In the children-adult interactions women are more often seen with children than men. There are a few
exceptions, however, when men take part in the activities, but on these
occasons they are always accompanied by women as weil. (See Table 9.1.)
Values and expectations
Apart from looking for the bare facts and investigating the state of affairs,
(numbers of characters and activities and places described) the researcher
looks for the representation of values attached to the characters (that is,
whether the illustration itself conveys any aesthetic or emotional and social
value message connected to the character or the activity described). In the
case of the present reader very little value judgement was observed. Most of
the illustrations are alarmingly blank, barren, shallow and emotionless, with
one peculiar exception: old women are most often pictured in an unfavourable way, they are ragged and ugly witch-like figures.
1
2
3
2
3
Eva Thun
134
It describes the world for six-year-olds as a very bleak and barren place,
where the characters perform robot-like activities of everyday life. It provides
the students with simplistic, almost cartoon-like characters and, in general,
the re is a lack of clearly-defined values expressed in the images presented in
the reader. The influential value-loaded elements that would support the
affective components of the learning-teaching
process are almost entirely
missing from this reader.
#
400
300
200
135
Environment
The scenes depicted are most often the most likely places where children
would find themselves in their everyday lives: home, school, travelling,
street, lake shores, picnic places and in the village scenes. There is a noticeable emphasis on the environments of leisure-time activities. Home scenes
are depicted more frequently, in comparison with the Romankovics book.
There seems to be an emphasis on the families spending time together in the
home.
The work scenes for adults are even more limited than in the Romankovics
book; for instance, the teaching profession is the only one significant
women's profession represented. Although the number of scenes presented
is higher, the variety of activities depicted are narrower and more restricted,
and ali of them are stereotypically-gendered activities.
Boys' and girls' spaces are very similar. They are also most often seen in
their school environment.
However, it is distinctly noticeable that the
authors highlighted the importance of healthy living by the high number
of outdoor scenes.
Activities
100
II!
Male
[j Female
o
People
Activities
Objects
of Representation
of People,
Professions
Activities,
Objects
and
The activities described are, without any exception, stereotypically identified with male and female characters. Women do the housework and look
after the children. Men, although they are more often found in the circle of
the family in this reader, they are still engaged in solitary activities: they
read the newspapers and smoke ppes, do woodwork, or do sports when
outside the home. There are, however, several instances when we find
rnen interacting with children, though strictly when the family is engaged
in leisure-time activities.
136
Girls and boys do gendered activities all the time. Girls play with dolls,
water flowers, make tea, blow bubbles, feed the cat, read books or draw, while
boys play with toy aeroplanes and boats, build castles, and also read and
draw. Boys tend to be naughty - they beat the teddy bear, or trip up other
boys.
Interaction
The characters of this reader are friendlier to each other than the characters
of the Romankovics book. It is especially important to pent out that the
family scenes and interactions are represented in the majority of pictures.
Further, the characters touch each other a great deal more and look at each
other. However, it is also noticeable that the mother's role is that of the
person responsible for caring and attending to the needs of the family. In all
the pictures in which a mother is looking after a child, the child is always a
boy. We can conclude that male children have a more important place
than female children in this book. There is no illustration in which the
father would be the key actor who does the attending. Clearly, they are
also attended to by women. However, we do not get to know what kind
of activities they do outside the home which prevent them from taking
part in the household activities. The picture is clearly biased and puts
girls and women in a less important position than boys and men. (See
Table 9.2.)
Values and expectations
This book is loaded with value expectations. There is a distinctly noticeable
emphasis on the promotion of traditional family values. In the circle of the
family the roles of men and women - fathers and mothers - are segregated. The
suggested gendered behaviour is unquestionable and non-interchangeable.
Eva Thun
137
Az n ABC-m
200
150
100
50
I]l
Male
I]l
Female
People
Activities
Objects
of Representation
Professions
of People,
Actvtes,
Objects
and
138
Eva Thun
last few years. The few adults pre sen ted appear in gendered professions and
activities without any exception.
Environment
Type of interacton
The scenes in which the children are depicted are more varied than in the
previous books, though they are stiltdominated by the home and school
scenes. Apart from the home and school scenes, we can see children in the
street and in public places a great deal (shops, gardens and parks). The
representation of the environment is provided in meticulous detail, which
was not the case in the other two readers. The scenes depicted seem to be the
most realistic of the three books.
We do not see many of the adults' work settings. The adults are depicted in
their environment only as related to one of the children who is watching
them or using the services offered, for example, shopping for grocery or
buying a newspaper. Many of the scenes are outdoor scenes. Farming, gardening and hunting scenes are depicted.
Actvities
This book is not an exception to the anticipated patterns, in that the male and
female characters are all represented in their gender stereotyped activities.
Men work as postmen, dentists, newsagents, coaches; they are depicted when
traveUing in aircraft, giving a speech during a street demonstration, or working on the farm. Women work as shop assistants and teachers; they do the
housework, cooking, serving meals, doing the washing, and so on. Women's
scope of activities is extremely limited and tied to the home most of all.
The girls and boys we see in this book do the things children do most
often: they are in school and study, or they play at home or go out to the zoo,
circus, and to the garden. Boys do what they are expected to do most often:
playing with toy aeroplanes, building castles, playing sports, or reading and
drawing. Girls also do all the things which are usual for girls; they play with
doUs, water the flowers, help mother with laying the table, do the ironing,
play with the cat, and watch TV. There is not one exception to the stereotypical activities assigned to boys and girls. These children seem to have
learned their lessons weU already.
Interaction
In this respect, this reader is radicaUy different from the other two. The first
read er analysed did not show much in the way of interaction. The second
emphasised interaction within the family. In this reader the family is
neglected (see Table 9.3). The children are presented as having a great deal of
independence and time for themselves alone or with friends. Most of the
interaction occurs through children playing games or dancing. It is interesting
to note that when children speak to adults in this book they do not speak to
their parent but to 'strangers' (shop assistants, postmen, and dentists).
139
Conclusion
Gender stereotypes are forcefuUy represented in these textbooks. AU the
details in the readers attest to the fact that social values regarding gender
and expectations towards the characters belonging to the two genders are
duly reflected in the illustrations and images of the schoolbooks. The fact
that the authors of the readers examined - with only one exception, A.
Romankovics - are women does not seem to affect this gendered view. It
has be come apparent, that although the number of women in the population of the nation is more than SO per cent, their representation in the
schoolbooks is less than this ratio. Women are depicted in a very restricted
140
Education
in Post-Communist
Eva Thun
Countries
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141
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ISBN 0-333-96384-9
IIIII II
780333 963845