Thun, Éva: Gender Representations in Educational Materials in The Period of Transition in Hungary.

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Vesna Popovski

NATIONAL MINORITIES AND CITIZENSHIP RIGHTS IN LITHUANIA, 1988-93


Alan Smith
THE RETURN TO EUROPE
The Reintegration of Eastern Europe into the European Economy
jeremy Smith
THE BOLSHEVIKS AND THE

ATIONAL QUESTION, 1917-23

Jeanne Sutherland
SCHOOLING IN THE NEW RUSSlA
Stephen Webber and Ilkka Liikanen (editors)
EDUCATION AND ClVIC CULTURE IN POST-COMMUNIST COUNTRIES
Kieran Williams and Dennis Deletant
SECURITY INTELLIGENCE SERVICES IN NEW DEMOCRACIES
The Czech Republic, Slovakia and Romania

Education and
Civic Culture in
Post -Communist
Countries
Edited by

Stephen Webber
Lecturer
Centre for Russian and East European Studies
University of Birmingham

and

Ilkka Liikanen
Researcher
Karelian Institute
University of Ioensuu
Finland

Studies in Russia and East Europe


Series Standing Order ISBN 0-333-71018-5
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Editorial matter and selection Stephen Webber and Ilkka Liikanen 2001
Chapter 3 Ilkka Liikanen 2001
Chapter 15 Stephen Webber 2001
Chapters 1,2,4-14,
16-18 Palgrave Publishers Ltd 2001

Contents

All rights reserved. No reproduction, copy or transmission of


this publication may be made without written permission.
No paragraph of this publication may be reproduced, copied or
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the provisions of the Copyright, Designs and Patents Act 1988,
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claims for damages.

List of Tables

List of Figures

xi

Notes on the Contributors


1

The authors have asserted their rights to be identified


as the authors of this work in accordance with the
Copyright, Designs and Patents Act 1988.

PALGRAVEis the new global academic imprint of


St. Martin's Press LLCScholarly and Reference Division and
Palgrave Publishers Ltd (formerly Macmillan Press Ltd).
ISBN 0-333-96384-9
This book is printed on paper suitable for recycling and
made from fully managed and sustained forest sources.

A catalogue record for this book is available


from the British Library.
Library of Congress Cataloging-in-Publication
Data
Education and civic culture in post-communist
countries /
edited by Stephen Webber and Ilkka Liikanen.
p. cm. - (Studies in Russia and East Europe)
Includes bibliographical references and index.
ISBN 0-333-96384-9
1. Educational sociology-Russia
(Federation)-Congresses.
2. Educational sociology-Europe,
Eastern-Congresses.
3. Post-communism-Russia
(Federation)-Congresses.
4. Post-communism-Europe,
Eastern-Congresses.
1. Webber,
Stephen L., 1967- II. Liikanen, Ilkka. Ill. Series.
LC191.8.R8 E39 2001
306.43'0947-dc21
2001021720
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xiii

Introduction
Stephen Webber and Ilkka Liikanen

Part 1 Reviving Civic Culture

First published 2001 by


PALGRAVE
Houndmills, Basingstoke, Hampshire RG21 6XS and
175 Fifth Avenue, New York, N. Y. 10010
Companies and representatives throughout the world

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xii

Acknow/edgements

1
01

Reflections on Social Networks and Collective Action in Russia


Risto A/apura
A tum to 'micro' analysis
Collective action and obstacles to it
Personalisation of social ties
Work-based sociability
Bases for networks
Identity formation
Dimensions of challenge
EducationaI and Politicai Capital and the Breakthrough
of Voluntary Association in Russian Karelia
Ilkka Liikanen
Tradition and ch ange in Russian Karelia
Education capital and the breakthrough of
voluntary association in Soviet Karelia
Popular Front movements and boundaries of the politicaI arena
Educational and political capital and the Popular Front
The Intelligentsia and the 'Breakdown of Culture' in
Post-Sovet Russia
Pentti Stranius
The tragedy of the Soviet intelligentsia
From party-rule to market economy:
education, literature, cinema
The 'death' of the intelligentsia

Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire

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IS
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SO

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Part II
5

Contents

Contents

Nationality Reframed

National Schools and National Identity in and


after the Soviet Union

ss

55
56
59
63
65
70

Ethnic Minorities in the Czech Education System:


Before and After Transition (1945-97)

74

7 New Paradigms of National Education in Multi-Ethnic

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11
75
90
94
94
94
96
97
101
12

Part III Identity Matters


8

Ethnographical Activism as a Form of Civic Education:


a Case Study on School Museums in North-West Russia

109

Kaija Heikkinen

Remembering history
The Karelians, Vepsians and Finns
Ethnic organisations
School museums as incarnations of remembering history
The Vepsian language
Un shared history of the Karelians and the Finns
Conclusions

109
111
113
114
117
118
120

Gender Study and Civic Culture in Contemporary

Russia

142

The rise of social movements and the debate on civil society


The development of gender and women's studies
in the con text of the rise of the women's movement
Gender study at the crossroads
Conclusion

142
144
146
148

Hypocritical Sexuality of the Late Soviet Period:


Sexual Knowledge and Sexual Ignorance

151

Elena Zdravomyslova

Gerlind Schmidt

Introduction
Education, ethnic-national diversity and unity in hstorical
and present-day change
A survey of current actvtes in education with regard to
the issue of nationality
National education in Moscow
Chances and risks of the new approach es

124
126
128
139

Anna Temkina

74

Russia

124

Gender in Hungarian society


The educational scene
Analysis of educational materials
Conclusion

David Canek

Introduction
Ethnic minorities of the Czech lands: recognition
and policies of the state
Conclusion

Materials in the

Eva Thun

[eremy Smith

Tsarist policies
Early Soviet policies
The reforms of the Stalin years
The 1958 education reform
The state of the national school in the late Soviet period
Conclusion

Gender Representation in Educational


Period of Transition in Hungary

vii

The public/private distinction in Soviet society


and issues of sexuality
Hypocritical sexuality: liberalisation of practices
combined with lack of institutional reflexivity
and sexual ignorance
Sexual ignorance and first trials of sex education
Evidence of sexual ignorance in bographcal research
Discussion on sex education (end of 1990s)
For civilised sexuality

156
158
160
162
165

The Struggle for the Souls of Young People:


Competing Approaches to 'Spiritual' and Religious
Education in Russia Today

168

152

[ames Muckle

Real and apparent educational reform


The historicai legacy under Tsarism and communism
in relation to religion in Russia
Individuals, society and the Church in Russia today
Toleration and freedom of religion
~
Orthodox theology and its implications
for religious 'freedom'
The sociological and political context of RE
Relevant legislation
Trends in 'spiritual' education today
Conclusions
Acknowledgements

168
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175
180
181

viii

Part IV
13

14

15

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17

Contents

Contents

Towards

a Brighter

Future?

The Abandoned Children of Russia:


from 'Privileged Class' to 'Underclass'
Svetlana Stephenson
Street children as a new social problem
The survey of street children in Moscow
Sinking down: the process of marginalisation
Psychological Development Programmes for
Civil Society Building
Darejan [avakhishvili and Natalie Sarjveladze
The psycho-social rehabilitation of IDP children in Georgia
Outcomes and conclusions
The Culture of the Russian School and the
Teaching Profession: Prospects for Ch ange
Stephen Webber
The Soviet tradition of reform
The hierarchy of power in the school
Teacher overload and stress?
Professional communication: the macro-level
Teachers' professional identity: a 'geological' survey
Professional communication: the micro-level
School-society relations and the status of the
teaching profession
Pedagogy in Transition: from Labour Training to
Humanistic Technology Education in Russia
James Pitt and Margarita Pavlova
Origins of the subject of 'Technology' in the
Russian curriculum
Which way now for Russian Technology education?
The experimental approach and the 'Technology & Enterprise
Education in Russia' programme
The mainstream approach and the draft
Federal Standard for Technology
The Khotunsev-Simonenko approach:
modernised Labour Training?
A new push from the centre
Discussion and conclusions
Political Aspects of Reforming the Higher Education
System in Ukraine
Liubov Pivneva
Introduction

187
188
192
200
204
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212
215
216
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225
226
227
231

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233
240
242
242
244
248
248

18

ix

Higher education and the effects of independence


The re-ideologisation of the humanities
Coping with funding crises
The development of the private higher education sector
Ukrainian youth and higher education
Problems of academic staff
Entering the international higher education arena
Concluding remarks

250
252
253
254
255
256
257
258

Civic Education for Russia: an Outsider's View


Janet Vaillant
Civic education in Russia and international collaboration:
the first phase
Civic education in the late 1990s
Civic education: the second stage
Implications for future international projects
Conclusion

260

Index

260
262
264
267
270
273

List of Figures

List of Tables
5.1
5.2
5.3
5.4

5.5

6.1
6.2
6.3
6.4
6.5
9.1
9.2
9.3
13.1
13.2
13.3
13.4
13.5
13.6
13.7
13.8
13.9
15.1
17.1
17.2

Native Language Education for non-Russian Children in the


Republic of their own Titular Nationality in December 1927
Children of National Minorities Receiving Education in
their own National Languages in December 1927
Instruction in Russian and other Languages in the
1955-56 School Year
Number of Classes per Week Devoted to the Study of
Russian Language and Literature in National Schools
of some of the Union Republics of the USSR, 1975
Percentage of Major Nationalities of the Soviet Union
Claiming Fluency in Russian as a Second Language, and
Proportion Giving Language of own Nationality as First
Language, in 1970 and 1979
Main Nationalities in the Czech lands
The Elementary Education System in the
Czech Lands and Polish Minority Pupils
The Elementary Education System in the
Czech Lands and Pupils of Slovak Nationality
Roma in the Czech Lands
Roma in the Czech Elementary School System
Representation of Interaction between Characters: Reader 1
Representation of Interaction between Characters: Reader 2
Representation of Interaction between Characters: Reader3
Age Distribution of the Respondents
Types of Families
Employment Status of Parents/ Step-Parents
Types of Employment of Parents/Step-Parents
'Are There Financial Problems in Your Family?
If Yes, How Acute are They?'
Incidence of Family Members Having Trouble With Militia
'What are Your Feelings About Your Step-Parent(s)?
ConfIicts Between Family Members
'How Did Your Earn Your Living Before Leaving Home?'
Teacher Questionnaire: 'How Often Do You Engage in the
Following Forms of Professional Communication?'
Types and Numbers of Institutions in the
Ukraine Higher Education System
Number of Establishments Offering Degrees
in Various Disciplines
x

9.1
58
9.2
60
9.3
62

Distribution of Representation of People, Activities,


Objects and Professions by Gender: Textbook 1
Distribution of Representation of People, Activities,
Objects and Professions by Gender: Textbook 2
Distribution of Representation of People, Activities,
Objects and Professions by Gender: Textbook 3

67

69
76
79
83
87
89
133
136
139
193
195
195
196
196
196
197
197
198
224
249
251
xi

131
134
137

Eva Thun

9
Gender Representation in Educational
Materials in the Period of Transition
in Hungary
Eva Thun

Gender in Hungarian society


When discussing the socio-cultural situation in Hungary, as is the case
throughout the Central Eastern European region today, we find an extremely
complex network of formative forces. Individuals are overwhelmed with
various ideologicaI and economic trends that consist of elements borrowed
from historic Hungarian tradtions, from the routines of the socialistcomm uni st past and from interaction with the Western part of the world.
In the turmoil of economic and political changes an ethical, normative and
cultural. tra~s~orma.tion is also taking place in Hungary, leaving many
Hunganan citzens msecure, hesitant and doubting. They are searching for
a new identity and they are desperately trying to rid themselves of the
inherited social structure.
Unregulated 'wild captalisrri' produces a series of unforeseen social problems: Those areas of the government budget which do not produce econ~ml~ growt~, for example, healthcare and education, are not prioritised
(Lvai and Toth 1997: 68-83). The political-governmental
treatment of
women's issues has be come a 'victim ' of opportunistic attitudes that seek
short-term solutions for long-term problems.
The position of Hungarian women is rapidly deteriorating. Many women
are losing their [obs, the once elaborate social welfare system (including day
care, maternity leave and other benefits) is falling apart. The significant
cutbacks in education will have an impact on women's advancement in
~he workplace by denying them access to the necessary job skills and trainmg needed to maintain competence in the working environment. The
absence of programmes on personal and social education and civic education lea ves women with no opportunity to learn to identify their needs, to
make informed choices, and to make their voice heard in the political arena
- aplace where it needs to be heard most.
124

125

The discussion of women's issues in a systema tic and responsible way has
not yet begun. Government policies tend to treat women's issues as something unpleasant but necessary in order to be able to meet the requirements
of the EU law-harmonisation
processes (BoIlobs 1993: 201-6; Nemnyi
1996: 83-9).
The lack of a feminist construct in current Hungarian society is often
justified with the 'there is no need' argument: feminism is not needed,
because of the negative experience of the communist 'solution to the
woman questori' (the political-ideological term used to refer to women's
ssues). The socialist-communist
system discredited emancipation
and
the 'woman queston' when, through the implementation of bureaucratic
measures, they forced women into 'equality' against their own will
thereby creating wornen-monsters, who wa nt to dominate, who do not
want to go back to where they belong, the home. This new mutant
woman sabotages the so-caIled valid, historic social order. This approach
successfuIly manipulates women's awareness of their social status (which
is defined in the confines of the male viewpoint of the world) (Gal 1996:
75-81).
It is also vitaIly important that we recognise that the communist system
distorted and violated men's lives as weIl. Men suffer just as much from the
struggle for gaining back their identity and their self-importance. The problem is that in doing so, they often seem to accuse women for many of the
wrong doings of a past system, thus blurring several issues in one big surrealistic picture, instead of analysing the different issues separately. We might
categorise these issues as foIlows:
1 issues concerning the definition of an individual's identity;
2 issues concerning the definition of national identity;
3 issues concerning the analysis of the impact of the communist system on
rnen's and women's lives; and
4 issuesconcerning the position of women in present-day society.
It is the belief of an emerging women's movement in Hungary that women's
issues such as discrimgation against women - especiaIly in the crucial areas
of employment and education, and women's health issues - violence against
women, and social welfare issues need to be identified and discussed as part
of public socio-political discourse. Through raising the public awareness of
these problems, through education, through the fostering of self-help groups
and the networking among women, and through the initiation of an academic university programme for wornen, we might weIl be able to stem the
tide of this unfavourable process and contribute to the emergence of a
significantly healthier Hungarian society (Adamik 1993: 207-12; Einhorn
1993: 181-215).

126

Education and Civic Culture in Post-Communist Countries

The educational scene


Structural changes
During the past few years, a wide variety of scholastic structures have been
reintroduced into the Hungarian school system. Instead of the old structural
rigidity of state-controlled educational institutions, now students and parents can select from a wide range of structures and institutions. Most of the
structural changes have occurred at the elementary and secondary level
(Glenn 1995: 199-225; Kozma 1992: l35-96). Heated debates still continue
over which structure best fits the needs of Hungarian students.
National

curriculum and local decision making

Despite the already demonstrated increasing need for high quality education
in the newly emergent Hungarian socio-political climate, and despite
the fact that experts proclaim the need for the modification of educational
content and methods so as to meet these escalating needs, and despite
the need for increased fiscai support for the educational welfare of the
country as a whole, the reality of everyday teaching has not changed a
great deal.
A National Curriculum has been designed that describes the core knowledge content, requirements and teaching methodologies mandatory for
every Hungarian school. Such areas of general knowledge as learning about
social and economic processes, learning about one's own personality, and
learning life skills and the rights of citizens are included to a certain extent.
However, the new National Curriculum is still very much traditional in the
sense that the emphasis is distinctly on the teaching and learning of facts
and data, rather than gaining knowledge through activities and developing
the skills of how to learn. The creativity and the contribution of the students
in the learning process is not a crucial requirement.
The philosophy of the National Curriculum is guided by the Constitution,
by the Law on Public Education and by international treaties about human
rights. The National Curriculum prornotes those human values that have
developed as a result of European social cultural processes. It also invites the
educators to promote traditional Hungarian national values.
The gender issues of either economic or social development, and the
traditional and stereotypical values that carne to existence as a result are
completely absent from the concerns of the National Curriculum. Gender
issues are not discussed even in such specific areas as 'People and Society',
and even under the heading 'Equality and Equity'.
We should note, however, that in several aspects the ideals and guidelines
described in the National Curriculum seem to be wishful thinking. There is
such a huge gap between the values and human qualities favoured in the
harsh world of 'new capitalism': the desired qualities to have in social interactions and relations are: being able to adapt, honesty, fidelity, generosity,

Eva

Tl7lI/1

127

serving others, solidarity, respect for others, patience, and politeness. In


reality 'the survivalaf the fittest' attitude prevails.
The National Curriculum is designed in such a way that the actual local
versions for the individual schools are to be drafted by the local authorities
and by the teachers working in those schools. (However, the fact that 70 per
cent of the knowledge content is prescribed, as is the amount of time to be
spent on the different areas of knowledge, seems to contradict the declared
flexibility.) The local school districts do not receive mu ch professional assistance with the methods of designing and methods of teaching the new local
syllabuses. Further, the financing of the development and introduction of
new local syllabuses is the responsibility of the local council. Local authorities tend to function similarly to the government: education and healthcare
are the areas that are the first to suffer cutbacks when mohey is tight and
needed for immediate survival purposes.
In summary. there is no guarantee that at the local level the National
Curriculum would be implemented in a professional way, to the benefit of
the students and teachers. Decision making in reality is not in the hands of
local educational experts, but 'at the mercy' of local fiscai officials.
Unchallenged issues in the educational arena

Several aspects of the school structure and educational practices have


remained intact and unchallenged, one of them being the representation
and discussion of the two genders. Schools still reflect the patriarchaltraditional heritage of views and attitudes towards gender. Among the
many illustrative examples are:
Men are much more likely to be found in lead ing positions within the
schools. The feminisation of the teaching profession, coupled with the
low social status of teaching as a profession, and of knowledge/education
as a whole is more apparent than ever.
Most schools' curricula are still resuIt-oriented and tend to disregard the
importance of the process of learning. Additionally, teachers are not
aware of th different instructional and learning style needs of the different sexes.
Apart from the work of a small number of experimental institutions, the
majority of Hungarian schools do not question the validity of their
teaching methods, or their relevance to the development of the individual students, the content of the schoolbooks. Although nearly al! textbooks have been rewritten since 1989, they have be en recast in such a way
as to still concentrate on memorisation of data, rather th an on the development of creative thinking and da ily life skills, as wel! as issues of ethics,
morality, and social sensitivity.
Although teachers are encouraged to familiarise themselves with democratic, learner-centred teaching styles, they find it hard to abandon the

128

Education and Civic Culture in Post-Communist

Countries

less demanding and therefore more convenient authoritarian teaching


style. Most of them are still convinced that the old style of teaching is
more effective and more appreciated by parents and students alike. These
teachers feel uncomfortable about those trends in education that foster
the creativity and independence of the students. They deem it a waste of
time and an ideologicai approach that gives way to individuality, diversity, and variety, and to chaos and disruptive behaviour. The newest
trends in teacher education, teaching for learner autonomy, are still
alien to Hungarian educational theory and practice.
Current Hungarian educational theory literature does not discuss the
gender aspects of education. Hungarian feminism is still in its infant
stage of defining its personality and its role in both the Hungarian social
elimate and the global feminist climate. It is also trying to survive the
myriad philosophical, ideological, and gen der-based (read here, male)
assaults of traditio nal thinkers in ageneraIly old-fashioned and patriarchal society. As a consequence, it has not got to the point of a finer
delineation of the subtleties of its character, narnely, what fields should be
analysed from a feminist point of view.

Analysis of educational materials


Three readers
Very littie is known about those processes through which the network of social
institutions and, in particular, the educational institutions prescribe and shape
male and female social roles and rules of behaviour and the ways in which
gender identities and roles are acquired (Houston 1996: 51-63; Thun 1996:
404-16). Gender identity acquisition and gender role acquisition in the educational context appear to be extremely complex processes nestled in the social,
psychological and cognitive development of children. The analysis of these
processes is made even more difficult by the fact that many of the forrnative
elements are not explicitly.present in the educational curricula: rather, they
have the tendency to lurk in the 'hidden curriculum' of education.
We intend to examine one significant and influential element of this
process of gender identity formation, narnely, how the network of society
is described and social behaviour is prescribed in school readers for six-yearolds. We will analyse three textbooks that are the most widely used in the
Hungarian elementary schools:
1 Rom~n~o,:ics,.A., Romankovcs, T.K. and Meixner, 1. (1996). Olvasni tanulok. ABECESKONYV aszkpes eloprogramra p18 elemzo-sszeveto eljrshoz. 20. Kiads. Mogyord.
2 Ivnn Slley, E. (1995). Sztagol bcsknyv. Budapest.
3. Eszterglyosn Fldesi. K. (1995). Az n ABC-m. Celldmlk.

Eva Thun

129

The social institution of schools seems to be one of the most deci sive
forrnative influences aimed at the young in a society, second to the family
environment. The intensity of this influence is often explained by the fact
that schools represent a form of power over students in terms of power of
knowledge, power of dscipline, and the ethical power of deci ding what is
right or wrong (Ferge 1976: 54-65; Martin 1994: 133-53).
The behavioural
and life-style models conveyed by the educational materials and by the
teachers' attitudes and expectations are an mperatve, they are extremely
pervasive, and they are most often presented as unquestionable.
Issues to consider
Purposes and intentions

Textbooks are designed primarily to convey a certain amou nt of knowledge


to the students which is relevant and appropriate to their educational needs.
One would suppose that the content and the form of the educational materials are intentional and they are designed and structured in a professional
fashion. Purther. they are meant to utilise aspecific, clearly identifiable
teaching method.
In the case of readers the intended educational purpose is the teaching and
learning of reading and writing, that is the acquisition of basic skills. Consequently, providing knowledge about the world seems to be of secondary
importance. Yet the content through which the skills are presented cannot
help but convey a certain set of values and expectations of activities and
behaviours to the students. The following questions could be raised:
1 How relevant and important is it to design and organise the materials
carefully through which the se skills (reading and writing) are presented
and practised?
2 How relevant is it through what kind of knowledge content the children
learn the se skills?
3 What influence does the content have on the character formation of the
students?
4 What knowledge is provided for them about the world?
5 Does the knowledge provided belong to well-definable subject knowledge
or is it set out to provide general knowledge about the world for 6-yearolds?
6 How relevant is the knowledge about gen der - if provided at all - to the
purposes of the reader?
Knowledge content (What is presented about the world in these readers?)
After even a cursory examination of the readers one can conclude that the
knowledge presented in the readers belongs to the category of general
knowledge. In the introduction sections of the books the authors discuss

130

Education and Civic Culture in Post-Communist Countries

the choice of teaching methods, but they do not offer information on their
choice of the content through which they intend to present the skills.
Since the content through which they present reading and writing is not
of primary importance, the authors do not devote conscious attention to
what appears in the books. It may be postulated that the readers reflect their
own convictions, attitudes, expectations - or at least reflect those expectations of theirs which they consider to be everyday knowledge appropriate for
six-year-olds - but presented without carefui and thorough preparation. As a
result the presented images of the social world are extremely general and
unpretentious.
Characteristically, most of the textbooks utilise a lot of images - pictures
and drawings - to illustrate and convey their purposes. The subject matter of
these drawings is limited in many ways: (1) most often they depict the most
likely everyday surroundings of the chil ren; (2) they portray the most usual
activities that the children perform or are expected to perform; (3) children
are depicted in the company of other children almost ali the time, or in the
company of parents and teachers.
The texts of the reader follow a very similar pattern. The scope of texts is
slightly wider th an that of the illustrations, in that they introduce expected
character traits and expected behavioural patterns more explicitly than in
the case of the drawings. There is more interaction presented between
characters in the texts. However, the pictures and drawings dominate the
readers compared with the texts available.
Textbooks as autonomous symbolic systems
Textbooks could be interpreted similarly to a piece of art from the point of
view of representation and expression. The moment the textbooks come out
of the printing house they start to live their own lives as an organised set of
representations, presentations and reflections of the culture and society in
which they were created. They do not necessarily convey the intended
messages of the authors only but, by obeying the rules of their inner autoorganisational forces, the textbooks create a symbolic system, which will
become the vehicles of the 'hidden curriculum' (Szab 1985: 25-34).

Eva Thun

131

Furthermore, this act of interpretation and evaluation is present in ali other


activities included in the teaching process, such as interaction with students in
the classroom, feedback on and evaluation of the students' work, requirement
and expectations set for the students (Golombok and Fivush 1994: 169-88).
Teachers are considered to be influential agents of transmitting knowledge
to the children; however, during this process they deliver their knowledge of
the world already filtered through the prism of their own social status and
social and psychologicai identity - including gender identity.
Users of the textbooks - students
Children also act{vely and significantly contribute to the shaping of their own
learning. Children do not approach the textbook images and texts from/in a
position of tabula rasa. By the time they come to reading and writing they
have already accumulated a reasonable amount of experience about the world
around them, that is, their understanding of the material presented in the
textbooks will be influenced by their previous knowledge.
Reader 1 - Olvasni tanulok (Romankovics)

(Figure 9.1)

Olvasni Tanulok has been one of the most widely used readers in the Hungarian elementary schools for twenty years. In spite of the fact that the edition
of the textbook observed claims to be a revised edition, the outdatedness of
the textbook is obvious in terms of the content, illustrations and texts and in
the poor quality of the layout, and especially the crude and undemanding
quality of drawings and their organisation.

200

150

100

Users of the textbooks - teachers


It is reasonable to think that the teachers themselves interpret and evaluate
the textbooks they are using in acomplex manner, on the basis of their own:
1 knowledge and convictions concerning their profession;
2 vews on society and culture;
3 convictions and expectations of what constitutes an educated and cultured person; and
4 attitudes and expectations towards social roles in general and gender roles
in particular.

50

o
People

Activities

Figure 9.1 Distribution of Representation


sions by Gender: Textbook 1

Objects

i!J

Male

El

Female

Professions

of People, Activities, Objects and Profes-


132

Education and Civic Culture in Post-Communist Countries

The difference between the number of males and females shown in illustrations is not outrageously huge. It is in accordance with previous findings
in other Hungarian textbooks. Hber and Sas carried out the content analysis
of school readers in 1980. They observed 67.9 per cent male-42.1 per cent
female ratio of the characters (Hber and Sas 1980: 65-114; Horvth and
Andor 1980: 104-26).

Eva Thun

133

The girls' and boys' activities similarly fulfil all the stereotypical expectations. Girls play with dolls, watch the fashion show on TV, play with a ball,
draw and do the washing, while boys build casties, watch a football match
on TV,play football, climb trees, play with toy aeroplanes and cars, play with
the dog and help grandmother with the shopping.
Interaction

Characters depicted - adults-children ratio


As one would expect, the majority of illustrations depict children engaged in
various activities - most often connected with playing and studying. Adults
are most often represented as parents or appearing in a limited number of
professions. Stereotypical male professions, such as doctors, postmen, car
mechanics, firemen, policemen are described, while women can be found in
an even more limited number of professions: schoolteachers, typists and
shop assistants. Old people are under-represented in the illustrations and
they occur in the home environment, most often in a village home environment, engaged in such activities as grandmothers knitting and grandfathers
smoking a pipe, or looking after farm animals.
In the visual illustrations both males and females are depicted in terms of
traditional gender-role stereotypes without exception.
Environment
The majority of the characters are found in the home and school environment.
Other far less frequently presented places typically are shops (grocery, market
place, clothes, technicai equipment), work environment, playgrounds, and
village scenes. However, women's space seems to be a lot more restricted than
men's space. Men are seen in the streets, in the shops (as shop assistants), in
the playground, in the park, in the workplace (car mechanic's shop) and in the
home, while women are found most often at home or in school (as schoolteachers), in shops (while doing the shopping), and grandmothers in the
gardens of their houses in the village. Boys' and girls' spatial worlds do not
differ much. They are also seen in the school and home environment most
often. Additional places are the playground, zoo and circus.
Within these limited circumstances the women's and girls' activities and
spaces are even further limited, almost stiflingly restrieted.
Activities
The number of activities engaged in by male and female characters reflects a
very similar ratio to that of the total number of male and female characters.
The activities described could be easily associated with stereotypicallydetermined male and female agents. Women teach, do the shopping, do
the vacuum cleaning, do the sewing, and grandmothers knit; men work as
shop assistants, car mechanics, they sit and watch TV, read a sports paper,
travel, and ride a eart.

It is very characteristic of the images and characters of this reader that they are
pictur~d most often as living next to each other, engaged in solitary activities,
and without any sign of interaction with the other characters. This is especially true when we consider the children-adult and adult-adult interactions
depicted. Even when families are presented in their home environment they
do not speak to each other or they do not do activities together. The adultadult interactions are strictly professional ones. In the children-adult interactions women are more often seen with children than men. There are a few
exceptions, however, when men take part in the activities, but on these
occasons they are always accompanied by women as weil. (See Table 9.1.)
Values and expectations
Apart from looking for the bare facts and investigating the state of affairs,
(numbers of characters and activities and places described) the researcher
looks for the representation of values attached to the characters (that is,
whether the illustration itself conveys any aesthetic or emotional and social
value message connected to the character or the activity described). In the
case of the present reader very little value judgement was observed. Most of
the illustrations are alarmingly blank, barren, shallow and emotionless, with
one peculiar exception: old women are most often pictured in an unfavourable way, they are ragged and ugly witch-like figures.

Table 9.1 Representation of Interaction between


Characters: Reader 1
Type of interaction

Children with mother


Children with father
Father and son
Mother and daughter
Father and daughter
Mother and son
Mother, father and children
Children with grand mother
Children with teacher

Number of occasions presented


in reader
6
3
1
1

1
2
3
2
3

Eva Thun

Education and Civic Culture in Post-Communist Countries

134

Characters depicted - adults-children ratio

It describes the world for six-year-olds as a very bleak and barren place,
where the characters perform robot-like activities of everyday life. It provides
the students with simplistic, almost cartoon-like characters and, in general,
the re is a lack of clearly-defined values expressed in the images presented in
the reader. The influential value-loaded elements that would support the
affective components of the learning-teaching
process are almost entirely
missing from this reader.
#

Reader 2 - Sztago1 dbeceskonvv

(Slley) (Figure 9.2)

Sztagol bcsknyv was published in 1995 approximately 20 years after the


Romankovics book. The images and pictures are more detailed, more colourfui and more friendly, and one would assume that they are more appealing
to children. The overall workload for children is considerably larger than in
the previous book. This phenomenon may be connected with the different
teaching methodology applied. As a consequence both the number of drawings and number of texts are much more abundant. It is characteristic that
the book presents ide as and notions in a series of small pictures, very similar
to children's cartoons.
However, the numbers and ratios found contradict the overall impression
of better quality and content. The difference between the total number of
males and females in the illustrations is significantly bigger than that of the
previous book. Women and girls are represented in a smaller number. This
reader duly reflects the upsurge of the traditional patriarchal value system in
the present Hungarian culture.

400

300

200

135

The characters presented are most often children. The representation of


adult characters does not differ much from the previous book and they are
presented in their roles as parents and professionals. The professions
depicted obey the characteristic stereotypical gen der roles, for example,
teachers are, without exception, women, and ali doctors are men. In spite
of the newness of the book it seems to promote traditional values. Without
any doubt the woman's place is in the home. It is also noteworthy that the
men's moustaches are strangely emphasised: probably the auth or did not
want to leave children in doubt about the gender of the characters.
Elderly people are less important than the others in this reader as weil.
This phenomenon,
however, seems to contradict the above-mentioned
renewed interest and promotion of traditional conservative patriarchal
values. Aceording to those values elderly people were considered to be wise
and respectable.

Environment
The scenes depicted are most often the most likely places where children
would find themselves in their everyday lives: home, school, travelling,
street, lake shores, picnic places and in the village scenes. There is a noticeable emphasis on the environments of leisure-time activities. Home scenes
are depicted more frequently, in comparison with the Romankovics book.
There seems to be an emphasis on the families spending time together in the
home.
The work scenes for adults are even more limited than in the Romankovics
book; for instance, the teaching profession is the only one significant
women's profession represented. Although the number of scenes presented
is higher, the variety of activities depicted are narrower and more restricted,
and ali of them are stereotypically-gendered activities.
Boys' and girls' spaces are very similar. They are also most often seen in
their school environment.
However, it is distinctly noticeable that the
authors highlighted the importance of healthy living by the high number
of outdoor scenes.
Activities

100

II!

Male

[j Female

o
People

Figure 9.2 Distribution


Professions: Textbook 2

Activities

Objects

of Representation

of People,

Professions

Activities,

Objects

and

The activities described are, without any exception, stereotypically identified with male and female characters. Women do the housework and look
after the children. Men, although they are more often found in the circle of
the family in this reader, they are still engaged in solitary activities: they
read the newspapers and smoke ppes, do woodwork, or do sports when
outside the home. There are, however, several instances when we find
rnen interacting with children, though strictly when the family is engaged
in leisure-time activities.

136

Education and Civic Culture in Post-Communist Countries

Girls and boys do gendered activities all the time. Girls play with dolls,
water flowers, make tea, blow bubbles, feed the cat, read books or draw, while
boys play with toy aeroplanes and boats, build castles, and also read and
draw. Boys tend to be naughty - they beat the teddy bear, or trip up other
boys.
Interaction
The characters of this reader are friendlier to each other than the characters
of the Romankovics book. It is especially important to pent out that the
family scenes and interactions are represented in the majority of pictures.
Further, the characters touch each other a great deal more and look at each
other. However, it is also noticeable that the mother's role is that of the
person responsible for caring and attending to the needs of the family. In all
the pictures in which a mother is looking after a child, the child is always a
boy. We can conclude that male children have a more important place
than female children in this book. There is no illustration in which the
father would be the key actor who does the attending. Clearly, they are
also attended to by women. However, we do not get to know what kind
of activities they do outside the home which prevent them from taking
part in the household activities. The picture is clearly biased and puts
girls and women in a less important position than boys and men. (See
Table 9.2.)
Values and expectations
This book is loaded with value expectations. There is a distinctly noticeable
emphasis on the promotion of traditional family values. In the circle of the
family the roles of men and women - fathers and mothers - are segregated. The
suggested gendered behaviour is unquestionable and non-interchangeable.

Table 9.2 Representation of Interaction between


Characters: Reader 2
Type of interaction

Children with mother


Children with father
Father and son
Mother and daughter
Father and daughter
Mother and son
Mother, father and children
Children with grandmother
Children with teacher

Number of occasions presented


in reader
3
O
7
2
O
9
16
1
9

Eva Thun

137

This reader provides a traditionally prescribed and idealised emotional


world, recalling the good old days of the Hungarian past.
Reader 3 - Az n ABC-m (Fldesi) (Figure 9.3)
is one of the more recent readers offered for elementary
schools, published for the second time in 1995. This reader apparently
attempts to fulfil the requirements of an altered school and social environment. In the case of this reader we cannot help noticing the great emphasis
on national values, which are a great deal more visible than in the previous
readers. This reader also offers a somewhat wider range of scenery and
activities.
The illustrations and the drawings of this textbook are colourful, lively
and playful, and would seem to be appealing to children. The illustrations
are abundant and more communicative than the illustrations in the other
two readers. The size of the book is significantly bigger than the other two,
probably more appropriate for six-year-olds to handIe and work with. The
ratio of male and female characters is more balanced than in the Slley book,
but is similar to that found in the older reader.

Az n ABC-m

Characters depicted - adults-children ratio


It is apparent that this is a child-centred book. The number of adults is even
lower than in the other books. Children are seen in their own company
rather than in adult company. They do most of their activities in the circle of
friends or brothers and sisters.
Elderly people have disappeared from this book altogether. There is only
one grandfather depicted, who is only an 'accessory' to the picture, in that
he is not taking part in the activty presented. This phenomenon may
strongly underline the social phenomenon that in real life respect for the
importance and values of old people have diminished significantly in the

200
150
100
50

I]l

Male

I]l

Female

People

Figure 9.3 Distribution


Professions: Textbook 3

Activities

Objects

of Representation

Professions

of People,

Actvtes,

Objects

and

138

Eva Thun

Educaton and Civic Culture in Post-Communist Countries

last few years. The few adults pre sen ted appear in gendered professions and
activities without any exception.

Table 9.3 Representation of Interaction between


Characters: Reader 3

Environment

Type of interacton

The scenes in which the children are depicted are more varied than in the
previous books, though they are stiltdominated by the home and school
scenes. Apart from the home and school scenes, we can see children in the
street and in public places a great deal (shops, gardens and parks). The
representation of the environment is provided in meticulous detail, which
was not the case in the other two readers. The scenes depicted seem to be the
most realistic of the three books.
We do not see many of the adults' work settings. The adults are depicted in
their environment only as related to one of the children who is watching
them or using the services offered, for example, shopping for grocery or
buying a newspaper. Many of the scenes are outdoor scenes. Farming, gardening and hunting scenes are depicted.
Actvities
This book is not an exception to the anticipated patterns, in that the male and
female characters are all represented in their gender stereotyped activities.
Men work as postmen, dentists, newsagents, coaches; they are depicted when
traveUing in aircraft, giving a speech during a street demonstration, or working on the farm. Women work as shop assistants and teachers; they do the
housework, cooking, serving meals, doing the washing, and so on. Women's
scope of activities is extremely limited and tied to the home most of all.
The girls and boys we see in this book do the things children do most
often: they are in school and study, or they play at home or go out to the zoo,
circus, and to the garden. Boys do what they are expected to do most often:
playing with toy aeroplanes, building castles, playing sports, or reading and
drawing. Girls also do all the things which are usual for girls; they play with
doUs, water the flowers, help mother with laying the table, do the ironing,
play with the cat, and watch TV. There is not one exception to the stereotypical activities assigned to boys and girls. These children seem to have
learned their lessons weU already.
Interaction
In this respect, this reader is radicaUy different from the other two. The first
read er analysed did not show much in the way of interaction. The second
emphasised interaction within the family. In this reader the family is
neglected (see Table 9.3). The children are presented as having a great deal of
independence and time for themselves alone or with friends. Most of the
interaction occurs through children playing games or dancing. It is interesting
to note that when children speak to adults in this book they do not speak to
their parent but to 'strangers' (shop assistants, postmen, and dentists).

Children with mother


Children with father
Father and son
Mother and daughter
Father and daughter
Mother and son
Mother, father and children
Children with grandmother
Children with teacher

139

Number of occasions presented


in reader
3
O
1
3
O
3
1
1
5

Probably, it is of importance to speculate on the motives of this new


phenomenon. Is this because family ties are not considered important or
because of the value of the independence of children is appreciated by the
authors of this book? In any case, it gives cause to worry that the children's
social development and their chances for acquiring a sense of community is
in danger when they are left alone to fend for themselves.
Values and expectations
It is almost impossible to identify any distinct and clearly identifiable set of
values and expectations in this book. The images hardly ever convey values;
they could be more easily described as 'pretty pictures' rather than representations which illicit behavioural expectations or morals. This book may be
seen as a true reflection of the confusion and uncertainty that most Hungarians experience in the new social order of the transition period. Vet, it should
be noted that the gender roles seem to be fixed and unquestionable in this
setting as weIl.

Conclusion
Gender stereotypes are forcefuUy represented in these textbooks. AU the
details in the readers attest to the fact that social values regarding gender
and expectations towards the characters belonging to the two genders are
duly reflected in the illustrations and images of the schoolbooks. The fact
that the authors of the readers examined - with only one exception, A.
Romankovics - are women does not seem to affect this gendered view. It
has be come apparent, that although the number of women in the population of the nation is more than SO per cent, their representation in the
schoolbooks is less than this ratio. Women are depicted in a very restricted

140

Education

and Civic Culture

in Post-Communist

Eva Thun

Countries

range of professions, slightly more often in household activities. In real life


the ratio of working women is radicaIly different from the schoolbooks' data.
We may conclude that the schoolbooks create a world of their own, which
differs significantly from the actual social world. This schoolbook world and
their characters and activities folIow the values and expectations of a traditional patriarchal society, in which women's positions are not regarded as
significant as men's positions. Women's world is severely restricted in space
and scope of activities. From an early age children are required to engage in
gender specific activities, their choice of these gendered activities reinforced
by the images of schoolbooks. Boys learn early on that their personalities are
more important, they are carefulIy attended to, while girls get less attention
from adults. Perhaps the most striking phenomenon in these schoolbook
worlds is that fathers do not take part in any way in the household activities
and they do not interact with their daughters at alI. AlI the imagery of these
schoolbooks maintain and frther reinforce the gender division. There is a
likelihood that women's lower social value and position will be taken for
granted both by girls and boys who study from these educational materials.
The fact that the readers do not follow real-life patterns and the real-life
environment - for example, computers and mobile phones are not present
in the imagery of the schoolbooks - also supports our belief that these
materials are designed to convey ideals and expectations rather than present
and refIect reality. Another explanation for the choices of the authors may
be that the values and events of the real life are so diverse, varied and fastchanging that it is impossible to picture it. The general social attitude of
reviving traditional Hungarian values is in support of the first interpretation.
The reality of the Hungarian elementary schools, however, seems to serve as
proof for the second explanation. Hungarian society is in fiu x; Hungarians
are in search of their individual, social and national identities.

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ISBN 0-333-96384-9

IIIII II
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