Seeing With New Eyes
Seeing With New Eyes
Seeing With New Eyes
LearningLinks
Sharing Stories… Sharing Ideas… Building Relationships
A Richmond School District Newsletter for All Staff
LearningLinks Goes Green: go to http://learninglinks.sd38.bc.ca for previous and current issues.
Welcome readers. If we were gathered together now, face to face instead of reading a text, we would ask an Elder to start with a
prayer. The prayer would consist of asking for strength from the Creator to carry on our important work as well as giving thanks for
opening our minds and hearts to new possibilities. Keeping in First Nations tradition, what you are about to hear (read) are people’s
stories through which we are able to teach authentically, learn, and grow.
I use the term “with new eyes” because only a few years ago I would have thought this was yet another moment for the
government to showcase the Aboriginal culture in a politically correct way. However, upon further reflection and questioning of
my own First Nations heritage, I realize that the symbolism of the First Nations Chiefs carrying the torch is also a representation
of the progress being made by First Nations cultures in taking control of their lives in land use and economic development, in
political relations and governance, in health care and in education. Not many years ago, Aboriginal people were limited in how
they could participate in society by conditions set forth in the Indian Act, and for a large part of the last century, the aim of our
government was to get rid of the Indian problem and dishonour all Indigenous ways of being and knowing. Things are changing.
In my role as the facilitator for the Aboriginal Enhancement Agreement (EA), I feel honoured to be helping to guide the
community and school district in their quest to seek meaning in the education of Aboriginal children. The School District, the
Ministry of Education and local Aboriginal groups are working closely together to develop goals that will affect programs,
services and curriculum delivery aimed at improving Aboriginal student achievement.
Through community gatherings the voices of all stakeholders are asked to define what success looks like for our children, what
we need to do to achieve the success we want, and how we will know that we are successful. The E.A. is the first step in
recognizing the part that we must all play in supporting students in our community. As educators, it is incumbent upon us to
enhance and support the unique talents that our students bring to our classrooms. As parents, it is critical that their voice and
vision are heard for the academic and social success of Aboriginal youth.
For all of us, by examining with new eyes our own values and attitudes we can begin to create a framework for the development
of relevant curriculum and resources and to think about ways to enhance our collective understandings of each other.
Reflections
A medicine man named Wop-Scow-nee-wha-chee (White "Before we begin, I want to talk about what you already know or
Mountain) who is Cree, Ojibwa and Cherokee shared his think you know about First Nations people," we said in front of
story with McNair Secondary School students. It is said, eager eyes. We were greeted with silence. After a few long
"When the student is ready the Master will appear." In a minutes, a giggly hand shot up. “Do they still exist?” This
course called BC First Nations Studies 12, White introductory lesson made us aware of the importance of Aboriginal
Mountain journeyed with us sharing ancient wisdom so we Studies in the curriculum. In our elementary program we strive to
too could have our own vision and gain our true name... As excite our students to learn more about the culture and daily life of
we sat in the circle sharing our collective stories First Nations people. Essentially, we want to help build a socially
experienced during the days and nights of our quest, one responsible society that intrinsically feels a profound connection to
student said, "I wish other students at other schools could our origins.
experience this too." Read more on-line at Carlie Billinger and Richelle Walliser, Teachers,
http://learninglinks.sd38.bc.ca Anderson Elementary
Mike Akiwenzie, District First Nations Resource Teacher
I’ve taught BC First Nations in my combined studies classroom; it
is well-received by all of the students. The content of the course is
When I teach Social Studies 10, I facilitate a brainstorm interesting, enlightening, and provides opportunities for
that regularly reveals students’ false notions about First experiential learning. A few students self-identified after they
Nation people. I proceed to show a wonderful took the course. However, the power of the course was never
documentary titled, Where the Spirit Lives, the story of more evident than at the end of the first semester. A student, who
Aboriginal children at residential schools. We then had parents and grandparents from the residential schooling
investigate the Canadian government’s historical view and system, and who was also struggling with self-identity and
treatment of First Nation people and the Indian Act’s addiction issues, thanked me for presenting his history in a
mandate. The students are consistently shocked, and a positive and true light. He said that for the first time in his life he
closing reflection reveals their new awareness. was proud of his heritage. Read more about residential schools
Rob McDonnell, Teacher, Burnett Secondary on-line at http://learninglinks.sd38.bc.ca
Andrea Davidson, Teacher, Hugh Boyd Secondary