Thoracic Hinge - Edited8.1.15 PDF
Thoracic Hinge - Edited8.1.15 PDF
Thoracic Hinge - Edited8.1.15 PDF
By J. Justin Meehan
The Taiji Classics state that the root is in the foot, the energy springs up in the legs, is
directed by the waist and expressed in the hands and fingers. But what more happens between
the waist and hands? While movement begins from the ground upward first, it then must
continue up the torso and back to reach the arms and hands. As the Classics say, when one part
moves, every part moves and all the parts must be (sequentially) connected.
In my other article I discussed Pumping the Kua on opening and closing the crease
between our upper thigh and lower torso, more accurately termed the inguinal crease or canal.
In this article, I would like to discuss what happens above the dantian/mingmen/kua area.
Dantien/Mingmen
It is important to be clear that medically or scientifically speaking there is no such thing
as a dantian or mingmen. Neither dissection or microscopic examination or magnetic
resonance imaging is going to show you a dantian or a mingmen. It is a term of Art or
convenience, just as the term core is to pilates and yoga. However, that does not mean that we
cannot discuss the body, movement or energy using these terms. In many ways, these terms are
very helpful in assisting us to marshal, generate and direct our so called internal strength.
We can think of the dantian/mingmen area as a big ball inside the body. It rests on top of
the legs and hips and is connected to the ground through the legs. It supports the upper torso
area, chest, ribs, and arms and transfers energy and power from the lower body to the upper
body. In the front it goes from the pubic bone to the sternum and contains all the major muscle
groupings of the stomach area. Its center is located somewhat in the middle between the pubic
bone and sternum and between the front of the stomach and the low back.
This ball we are discussing has a top and bottom, front and back. If the front is centered
in the dantian area, the rear center is the mingmen or the lower back hinge that bends
when we bow, or gets injured when we lift heavy objects improperly. More precisely it is the
intra-vertebral space between the lower lumbar vertebrae, L3 and L4. The Chinese see a strong
relation between the kidney area and the mingmen and some have attempted to locate the
mingmen between the kidneys. But for our discussion, it will be enough to say that the
mingmen areas center is behind the navel or dantian, and when moving can also consist of the
lower back muscles, spine, and waist.
The specific location of the dantien is somewhat subject to various interpretations. The
dantian/mingmen ball can be very large, or we can discuss only the specific central pinpoint area
as it appears on Chinese body charts. Some say the navel is the center. Some say below the
navel. Some say 2/5ths of the way in from front to back and some say exactly in between the
front and the back. In the Chen style, the dantian/mingmen ball can be expanded to include the
entire stomach and lower back area. As that area expands and begins to move like a big ball it is
capable of increasing the lower bodys power and empowering the upper body and arms.
Thorax
The thoax or thoracic area in terms of Anatomy is defined as follows:
the part of the trunk in humans and higher vertebrates between the neck
and the abdomen, containing the cavity, enclosed by the ribs, sternum, and
certain vertebrae, in which the heart, lungs, etc., are situated; chest.
At the upper body sits the chest center, or sternum area, in the front, and the thoracic
vertebrae, or upper back area, from between the shoulder blades and up to the most prominent
upper thoracic vertebrae, just below the neck. It is as if the left and right sides of the upper torso
could open and close along the torso vertical centerline.
Normally, we dont think of this area too much. We tend to assume that power goes directly
from the mingmen to the palms of the hands, just like pushing a car up a hill. This will work and
is correct in many ways, but there could be more.
The Chen style identifies 9 joints or what they call balls in the body which when relaxed
and then properly activated can be used to create spiral power. These 9 joints are sometimes
equated with 9 bends of the pearl mentioned in the Taiji Classics. Mostly, we are familiar with
8 of them: ankles, knees, kua, shoulders (dont forget the shoulders nest or the bodys upper
kua), elbows, wrists, waist and neck. The last joint is the back. Many of us are familiar with the
longitude or vertical flexibility of the back, but many may not have considered the latitudinal or
horizontal flexibility of the upper thoracic area. Get ready, because you are going to get a new
power joint in your body!
Bring your shoulders forward as if trying to get them to touch in front of the chest. The
chest will close inward and the back will stretch or expand outward. Now do the opposite, by
bringing your shoulders backward as if trying to get your shoulder blades to touch. Your chest
will stick out and your sternum or breast plate will feel stretched and expanded. There it is! Not
having a better term for this opening and closing ability of the chest/upper back, I call it the
thoracic hinge.
The thoracic hinge is one more joint added to your body which you can use to create
additional power or to create chest space for neutralization. This thoracic hinge is very evident
in the Chen style and perhaps even more so in the Hun Yuan Taiji of Master Feng Zhiqian. There
are chan szu chin exercises specifically designed to open and close this chest and back area. In
fact, the chest and back are, as are all other major body joints, to open and close in almost all
Chen style movements. The classics say, In every movement, there is (i.e., should be) opening
and closing.
This opening and closing can be seen in Chen Style form and chan szu chin exercises. It
is especially important for good push hands ability. Without it, there is no independent source of
Yin and Yang in all parts of the upper body. However, it is not just for martial purposes alone.
We all know that abdominal breathing gently but surely massages the internal organs of
the lower torso which are the stomach, spleen, liver, intestines, kidneys, etc. Now we have a
movement which will massage and/or invigorate the lungs and heart as well. It will also activate
muscles, tendons and ligaments associated with the upper back, shoulders and chest area.
We see the upper thoracic chest and back hinge opened and closed very clearly in a
movement form of the Chen Style Pao tui Cannon Fist. The movement numbers 33, 34, 35
and 36. The movements are called Left and Right Fire Crackers by Jou Tsung Hua in his book
The Tao of Taijiquan translated as Left and Right Wrap Crackers in the Chen Style Taijiquan
book featuring masters Feng Zhi Qiang and Chen Xiao Wang. Brian Guan translates as
Wrap/Whip Cannons on Master Zhang Xue Xins www.Silkreeler.com website.
This movement consists turning the arms inward and crossing them in front of the
body, thereby closing chest and opening the back, and then stepping outward and twisting the
arm outward and backward, thereby opening the chest and closing the back.
This movement is so important that Feng Zhiqiang inserted it in his Chen form of 48
Movements. It is found inserted in between Movement #26 (Small Catching and Hitting) and
Movement #27 (Cover the Head and Push the Mountain). This movement, as do all Taijiquan
movements, has many marital applications. It is also clearly exhibited in his Chan Szu Chin
Exercise 3B Double Shoulder Revolving and Hun Yuan QiGong Exercise 4(2) Middle
Dantien Open and Close which gives the appearance of someone playing an accordion, but
opening and closing along the midline of the chest, rather than the two arms moving at the
shoulders only.
The major application has a twisting into chin na and a twisting out of chin na. In flexing
this chest and back, one also empowers the chest or back to become a close-in fighting striking
surface itself. It also forms the deepest inner border of body surface peng power on the front
and back upper body.
Opening and closing the Thoracic Hinge also connects the arms of the body directly to
the spine and sternum instead of only at the shoulder. This allows greater body power into the
arms, elbows and hands. Connect our arms, wrists and hands twisting force with our body greatly
increases our power to apply or resist chin na with whole body power. Imagine the extra force
we can add to a backhand strike by including the Thoracic Hinge instead of just using the hips
and shoulders. The same is true with Jo, or elbow strike. Certainly, the power of Kou using
shouldering becomes a much more destructive technique. Try it against a heavy bag or striking
pad and decide for yourself
So far, I have related most of what I have had to say using the Chen Style as an
illustration. But Yang Style also has close and open as well. Think of closing the chest to obtain
greater closing power in Raise Hands. Think of expanding the chest in order to achieve full
opening in Single Whip. Opening and Closing the chest can create more concentrated and
explosive power in the forward Push An.
Opening and closing the thoracic hinge can also be seen in the Wu/Hao and Sun Styles.
In fact, it is a major requirement of these styles. I cannot see any style which would not benefit
from the active employment of the Thoracic Hinge, both for health and marital benefits.