Why Should Birthday Be Celebrated As Per Hindu Lunar Calendar
Why Should Birthday Be Celebrated As Per Hindu Lunar Calendar
Why Should Birthday Be Celebrated As Per Hindu Lunar Calendar
lunar calendar?
By : mandar
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Contents Birthday
1. Spiritual meaning
2. History and importance of a birthday celebration
2.1 Birthday of an embodied soul in the Satyayug
2.2 Birthday of an individual in the Treta and Dvaparyugs
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4.1 Method 1
4.2 Method 2
9. A saints birthday
10. The birthday celebration of children, contemporaries, the aged and saints
2. History and importance of a birthday celebration 2.1 Birthday of an embodied soul in the Satyayug
In the Satyayug the first birthday was celebrated with an evolved soul making a silent resolve and either
showering unbroken rice grains (akshata) on the appropriate chakra of the spiritual energy system (kundalini
), touching the chakra or initiating the journey (activation) of the kundalini with a mere glance: An individual is
born with a spiritual level which is carried forward from the past birth. Accordingly, that particular centre in the
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spiritual energy system is already in an activated state or a state where the journey of the spiritual energy has
halted. In the Satyayug, Tretayug and Dvaparyug evolved individuals would be invited to bless the
individual whose first birthday was being celebrated or the child would be taken to Him. The evolved soul
would perform the ritual of aukshan for the child and making a silent resolve would shower unbroken rice
grains on various parts of its body thus activating the chakras of the spiritual energy system in that area, till
the chakra where the spiritual journey had halted was reached. He would touch the chakra beyond the one
where the spiritual energy flow was arrested with unbroken rice grains in the fingers. This would resume the
further journey of the spiritual energy. The evolved soul progressed beyond 75% would know merely by
looking at the embodied soul upto where his spiritual energy was activated. So, a mere glance at that chakra
would restart his spiritual progress. God (Through the medium of Ms.. Madhura Bhosale, 13th May 2005,
8.04 -8.22p.m.)
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Blessings and good wishes endow maximum benefit: The frequencies of the date of birth according to
the Hindu lunar calendar match the individual maximally.Since the blessings and good wishes of relatives
and well-wishers bring maximum benefit to the individual celebrating the birthday as per the Hindu lunar
calendar is more beneficial.
One develops the strength to combat obstacles in life: Since the frequencies in the universe on the
birthday as per the Hindu lunar calendar match the temperament of the person born on that date, the sattvik
and chaitanya-enriched rituals done by an individual on that day leave a deep impression on his
subconscious mind. As a result, he derives spiritual prowess to combat problems in his future life.- A Scholar
(Through the medium of Mrs. Anjali Gadgil, 21st January 2005, 9.11p.m. and 28th August 2005, 11.40a.m.)
Benefits of celebrating a birthday as per the Hindu lunar calendar (tithi) as against the date of birth
as per the Western calendar
1. Body involved
2. Effects on body
- God (Through the medium of Ms. Madhura Bhosale, 13th May 2005, 8.04 p.m.)
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4.1 Method 1
A. In the first year of life every month and thereafter every year on the date of birth as per the Hindu lunar
calendar one should bathe after an oil massage. This should be, followed by application of tilak of kumkum
(vermilion)on the forehead.
B. With the resolve -‌
() ‍ fistful of rice are placed
on a wooden seat or platform in seventeen small heaps in the name of the family deity (kuladevata), lunar
asterism at birth (nakshatra), parents, Deities Prajapati, Surya, Ganesh, Parshuraam, Raam, Hanumaan ,
Shasthidevata, Sages Maarkandeya, Vyaas, Krupaachaarya, Ashwathaamaa, Bali, Pralhaad and Bibhishan .
The corresponding deity is invoked in each heap and their ritualistic worship with sixteen substances is
performed. The Shasthidevata is offered a sacrament (naivedya) of curd and rice which is later fed to a cow
or any other animal. The other Deities are offered sugar cubes (khadisakhar) or pedhas (a sweetmeat)
which is then distributed as holy sacrament.
C. With a prayer, a drink made from a cube of jaggery, a fistful of sesame seeds and half a cup of milk is
partaken of by the one celebrating the birthday.
D. Relatives and friends are invited for a meal. Offering of food and other items should be done on this day as
much as possible.
E. Avoid receiving money or gifts on this day.
4.2 Method 2
The method of celebration is given below.
A. Bath after an oil massage: On the birthday, after an oil massage, have a bath with clothes on (bath taken
in this way is symbolic of forgetting the past, with a prayer to The God for constantly remaining in the
present.) When bathing the spiritual emotion should be that The pure and holy water of river Ganga is
purifying my body and mind.
B. Wear new clothes after the bath.
C. Offer obeisance (namaskar) to parents and elders in the family.
D. Perform the ritual of abhishek (ablution with liquids like milk and water) or ritualistic worship of the family
deity wholeheartedly.
E. Ritual of aukshan: The ritual of aukshan is performed on the one whose birthday is being celebrated.
Both, the one performing it and the one on whom the ritual is being performed, should harbour the spiritual
emotion that, Through our medium, God Himself is performing this ritual and bestowing His blessings on us.
At the end of this ritual unbroken rice grains (akshataa) are sprinkled on the head of the one on whom
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5. Science behind the ritual of birthday celebration 5.1 Three rites in birthday celebration and the
science behind them 5.2 Wearing new clothes after the bath with oil massage is like wearing an
armour of chaitanya 6. Spiritual experiences during the celebration of a birthday 7. Acts forbidden on
a birthday and the science behind it 8. Subtle analysis of a birthday celebrated in western style 8.1
Subtle analysis 8.2 Distress experienced by the invitees 9. A saints birthday 10. The birthday
celebration of children, contemporaries, the aged and saints
For details on these topics refer to Sanatan's publication: Science underlying various family religious
traditions and social customs
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