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    The Excellence of Adhan

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    Firoz Sayeed
    The document discusses several hadiths about the excellence of the adhan (call to prayer). It describes the great rewards for those who pronounce the adhan, stand in the front rows during prayer, and pray the evening and dawn prayers. The hadiths emphasize the high status of mu'adhdhins (callers to prayer) and encourage repeating parts of the adhan and making supplications during and after the call to prayer. Satan is said to dislike the adhan and try to distract people during prayers.

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    The Excellence of Adhan

    Uploaded by

    Firoz Sayeed
    128 views3 pages
    The document discusses several hadiths about the excellence of the adhan (call to prayer). It describes the great rewards for those who pronounce the adhan, stand in the front rows during prayer, and pray the evening and dawn prayers. The hadiths emphasize the high status of mu'adhdhins (callers to prayer) and encourage repeating parts of the adhan and making supplications during and after the call to prayer. Satan is said to dislike the adhan and try to distract people during prayers.

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    The document discusses several hadiths about the excellence of the adhan (call to prayer). It describes the great rewards for those who pronounce the adhan, stand in the front rows during prayer, and pray the evening and dawn prayers. The hadiths emphasize the high status of mu'adhdhins (callers to prayer) and encourage repeating parts of the adhan and making supplications during and after the call to prayer. Satan is said to dislike the adhan and try to distract people during prayers.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    128 views3 pages

    The Excellence of Adhan

    Uploaded by

    Firoz Sayeed
    The document discusses several hadiths about the excellence of the adhan (call to prayer). It describes the great rewards for those who pronounce the adhan, stand in the front rows during prayer, and pray the evening and dawn prayers. The hadiths emphasize the high status of mu'adhdhins (callers to prayer) and encourage repeating parts of the adhan and making supplications during and after the call to prayer. Satan is said to dislike the adhan and try to distract people during prayers.

    Copyright:

    Attribution Non-Commercial (BY-NC)
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    of 3

    The Excellence of Adhan

    1033. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of
    Allah (PBUH) said: "Were people to know the blessing of pronouncing Adhan and the
    standing in the first row, they would even draw lots to secure these privileges. And
    were they to realize the reward of performing Salat early, they would race for it; and
    were they to know the merits of Salat after nightfall (`Isha') and the dawn (Fajr)
    Salat, they would come to them even if they had to crawl.''
    [Al-Bukhari and Muslim].

    Commentary: This expression 'to crawl' is used to illustrate the high merit of
    praying `Isha and Fajr in congregation in the mosque. This Hadith also urges to
    make best to occupy the first rows, as the `Angels of Mercy' pray for the Imam first,
    then for those who pray immediately behind him in the first row, then those behind
    them, and so on. The Hadith also points out the excellence of Adhan and the great
    reward of the person who pronounces it.

    1034. Mu`awiyah (May Allah be pleased with him) reported: I heard the Messenger
    of Allah (PBUH) saying: "The Mu'adhdhinun (callers to prayer) will have the longest
    necks on the Day of Resurrection.''
    [Muslim].

    Commentary: This Hadith highlights the eminence of Mu'adhdhin and Adhan.


    Adhan means calling people to the worship of Allah. Mu'adhdhin (the caller) gets
    reward for the Salat of all those who hear his Adhan. The phrase "will have the
    longest necks'' has been given different interpretations. One of them is that they are
    those who long for the Mercy of Allah more than anyone else. Another interpretation
    is that their necks will grow longer on the Day of Requital and so sweat will not reach
    them, for every one will sweat on that day depending on his deeds: sweat will reach
    up to one's ankles or knees or waists. In the case of some people, sweat will reach
    up to their mouths. Another interpretation is that those who call Adhan will have an
    honourable and great status on the Day of Requital.

    1035. `Abdullah bin `Abdur-Rahman reported: Abu Sa`id Al-Khudri (May Allah be
    pleased with him) said to me: "I see that you like living among your sheep in
    wilderness. So whenever you are with your sheep or in wilderness and you want to
    call Adhan, you should raise your voice because whoever hears the Adhan, whether a
    human or jinn or any other creature, will testify for you on the Day of Resurrection.''
    Abu Sa`id added: "I heard this from the Messenger of Allah (PBUH).''
    [Al-Bukhari].

    Commentary: Shayun is used for everything, or every other thing, and covers
    animals, vegetables and inanimate matter. On the Day of Requital, Almighty Allah
    will grant the faculty of speech, and all these things will testify for the Mu'adhdhin,
    as would be done by mankind and jinn.

    1036. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of
    Allah (PBUH) said, "When Adhan for Salat is pronounced, the devil takes to his heels
    and breaks wind with noise so as not to hear the call. When the Adhan is finished, he
    returns. When the Iqamah is announced, he turns his back, and after it is finished,
    he returns again to distract the attention of one and makes him remember things
    which he does not recall in his mind before the Salat, and says `Remember this, and
    this,' and thus causes one to forget how many Rak`at he performed.''
    [Al-Bukhari and Muslim].

    Commentary: The words signify that Satan runs with great speed and he breaks
    wind, or he intentionally does so. In any case, it shows that he has an aversion for
    Adhan. The second point that we learn from this Hadith is that the concentration of
    mind is a must for Salat to defeat all attempts of Satan to disrupt it.

    1037. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: I
    heard the Messenger of Allah (PBUH) saying, "When you hear the Adhan, repeat
    what the Mu'adhdhin says. Then ask Allah to exalt my mention because everyone
    who does so will receive in return ten rewards from Allah. Then beseech Allah to
    grant me Al-Wasilah, which is a high rank in Jannah, fitting for only one of Allah's
    slaves; and I hope that I will be that man. If any one asks Al-Wasilah for me, it
    becomes incumbent upon me to intercede for him.''
    [Muslim]

    Commentary: To invoke blessings upon the Prophet (PBUH) means to recite


    "Allahumma salli `ala Muhammadin, wa `ala ali Muhammadin, kama sallaita `ala
    Ibrahima wa `ala ali Ibrahima, innaka Hamidun Majid.'' Wasilah literally means that
    mode or method by which one attains his goal, but here it stands for that high rank
    in Jannah which will be awarded to the Prophet (PBUH). The word Shafa`ah means
    to beg someone to pardon somebody's faults and shortcomings or to request
    someone for doing a virtuous deed. In the context of this Hadith, it refers to the
    privilege of intercession of the Prophet (PBUH) due to which he will request for the
    forgiveness of such people for whom he will be given permission by Allah.

    1038. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The
    Messenger of Allah (PBUH) said, "When you hear the Mu'adhdhin (pronouncing the
    call to Salat), repeat after him what he says.''
    [Al-Bukhari and Muslim].

    Commentary: This Hadith also tells us to repeat the words of Adhan when we hear
    it. But when he says "Hayya `alas-Salah'' or "Hayya `alal-Falah'' we must say "La
    hawla wa la quwwata illa billah.''
    1039. Jabir (May Allah be pleased with him) reported: The Messenger of Allah
    (PBUH) said, "He who says upon hearing the Adhan: `Allahumma Rabba hadhihid-
    da`wati-ttammati, was-salatil-qa'imati, ati Muhammadanil-wasilata wal-fadhilata,
    wab`athu maqaman mahmuda nilladhi wa `adtahu [O Allah, Rubb of this perfect call
    (Da`wah) and of the established prayer (As-Salat), grant Muhammad the Wasilah
    and superiority, and raise him up to a praiseworthy position which You have
    promised him]', it becomes incumbent upon me to intercede for him on the Day of
    Resurrection.''
    [Al-Bukhari].

    Commentary: This Hadith tells us the merit of (the prayer by maens of which one
    attains his should be recited in the manner narrated by `Abdullah bin `Amr, which
    says that one should first repeat the wording of Adhan, then recite the prayer asking
    to exalt the mention of the Prophet (PBUH) and then pray Allah to grant him the
    Wasilah.

    1040. Sa`d bin Abu Waqqas (May Allah be pleased with him) reported: The Prophet
    (PBUH) said, "He who says after the Adhan: `Ash-hadu an la ilaha illallah Wah-dahu
    la sharika Lahu; wa ash-hadu anna Muhammadan `abduhu wa Rasuluhu, radhitu
    Billahi Rabban, wa bi Muhammadin Rasulan, wa bil Islami Dinan [I testify that there
    is no true god except Allah Alone; He has no partners and that Muhammad (PBUH) is
    His slave and Messenger; I am content with Allah as my Rubb, with Muhammad as
    my Messenger and with Islam as my Deen],' his sins will be forgiven.''
    [Muslim].

    Commentary: This Hadith mentions another prayer which should be recited beside
    the already mentioned Du`a-al-Wasilah.

    1041. Anas (May Allah be pleased with him) reported: The Messenger of Allah
    (PBUH) said: "The supplication made between the Adhan and the Iqamah is never
    rejected.''

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