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Here, in first line of sloka used here, it has been said relating to
boon of compassion and attainment of mercy. And abj means having origin
in water or made up of water or element related to water or lotus. In
other words, lotus relating to water element is capable of providing
boon of compassion and providing mercy and it is said further that this
beej creates, forms, gives birth but when uttered in rhythm or in state
of pronunciation. Mantras are pronounced in three forms, Maanas,
Upaanshu and Vaachik.Chanting in Vaachik manner is done with intensity
of reading or speech and it is used in special Vidhaans related to Ugra
(aggressive) Isht. In Upaanshu jaap person has to pronounce in a way
that his voice is clearly audible to his ears. In most of tantrik
sadhnas, pronunciation by this padhati is done. And in Maanas jaap,
chanting is done mentally and it is used in Yog-Tantric sadhnas. Here
pronouncing in rhythm means Upaanshu .Pelvis or genital portion of
humans is responsible for creation. Composition of new human is done by
human in this portion through life-giving fluid. This part is of
Swadhisthan Chakra. Swadhisthan chakra controls water element and it is
also referred to as Jalpadm.It is place for compassion and mercy
feeling. Through its beej mantra, we attain these pure feelings.
Thus, the abstruse meaning of first line of this sloka is that we have
to pronounce beej of chakra and lotus relating to water element capable
of providing pure felling of compassion and mercy and capable of novel
creation. This beej is beej of Swadhisthan chakra Vam.After this, it
is told about mantra and tantra power of Sadgurudev i.e. voice related
knowledge and procedure relating to knowledge has been told.
Any of mantric procedure shows its impact only due to sound. Roots of
mantra lie in the sound. The definite vibrations generated from definite
sound compel powers of Dev to do the works. Whereas, in case of tantric
sadhna, with this sound activity one particular procedure sequence is added.
In other words,
The result related with this mantra chanting has been also told in
sloka. Sadhak attains success in Mantra sadhna and Tantra sadhna. Along
with success in sadhna, the prime feelings needed for the high-order
sadhnas like compassion and mercy are developed through this procedure.
Swadhisthan chakra of sadhak is activated and its related benefits are
attained.
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*****NPRU*****
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Aadi Shankracharya has been the one of the greatest personality and gem
of knowledge. The level of knowledge accomplished by him is beyond
imagination, it was all due to his dedication and highest thirst for
attainment of knowledge. He attained knowledge in such a way that he
becomes established as the best personality, a role model in this
knowledge field. His life was definitely full of struggles, at every
step he faced criticism and tyranny but he had aim in his mind, his
lifes basic aim, intense desire to attain knowledge and complete
dedication. But was all this enough? No, every era of dynamism of time
is witness to the fact that as darkness had been present in all the
times so was light. Sensing darkness is only a beginning. Until and
unless we sense this, even imagination of attainment of light is
impossible. In the same manner, rise of thirst inside person to attain
knowledge is in itself realization of his own ignorance. And when this
happens, it is only a preliminary stage.Infact, journey of discovery of
inner self starts only when we recognize source of light, completely
trust it, completely dedicate us towards it. Then definitely darkness
disappears slowly. This light of knowledge is nothing else but Guru. And
that Shankracharya could attain everything in reality, its root lies in
Guru Element which he had activated inside him. His all creations are
best in themselves and his Stotra are worth imbibing in heart. Thats
why he has said in Guru Ashtak.In
*Manshechannlagnam Guroordhripadme Tat Kim , Tat Kim , Tat Kim , Tat Kim
..*
And many sadhak through his worship and sadhnas related to him has
reached highest fortune of being close to his heart. Besides it, they
have attained Mantra siddhi and Isht siddhi.
Nikhil Panchratna is one such prayer which inspires our mind to focus on
his lotus feet. This Stotra, short prayer is prayer compiled from voice
of universe in the lotus feet of Sadgurudev. But universe voice which
has originated for Sadgurudev is it possible that it will not be full of
secrets? Universe has got infinite secrets embedded in itself and any
aspect originated from universe voice will be full of infinite secrets.
In the same manner, Nikhil Panchratna has got many secrets embedded in
itself. In this group of five Padas, one mantra has been described in
every Pada which is related to Sadgurudev. Definitely, if we do the
prayog of these mantras after understanding its abstruse meaning then
person can attain various types of Siddhis.
In Aagam and Nigam, prime universal Shakti has been called Bramha. Its
worship has been described in two forms: - Saakar and Niraakar. Saakar
means that which has visible form , whose form can be thought over,
which can be worshipped in concrete form, can be pronounced ,can be
addressed ,by noun of official form of one authority. Whereas upasana of
Niraakar Bramha is called of higher-order than this .In it, it is felt
that every minute particle of nature has Brahma within it. In human, two
places to realize Bramha are Aagya Chakra and Sahastrar in Kundalini. In
thousand petals of Sahastrar, nectar particles reside, no letters or
alphabets reside there whereas place of Aksha Maala is in the lower 5
chakras of Kundalini. Aagya chakra has got its visible compiled form
i.e. it is Saguna form of Bramha and Sahastrar has got its Nirguna
form.Therfore, real meaning of this line is visible form of Bramha
implicit in Aagya Chakra which is *OM.*
Sadguru has got many forms in itself which are embedded inside him. His
different forms carry out various works through medium of various
Shaktis. Here, Shakti of his form capable of providing complete Shishyta
has been said. Attainment of Poorn Shishyatav is attainment of complete
Satv element, attainment of knowledge and attainment of consciousness.
Basically, three Shaktis are Kriya, Gyan and Ichha. And the complete
base of Shishyatav aspect of sadhak is Gyan Shakti. Only after
attaining Gyan Shakti having Shishyatav form, Ichha Shakti to develop
consciousness of his shishyatav and Kriya Shakti to conduct itself
regarding it becomes the base. But before it, attainment of Poorn
Shishyatav is compulsory. Therefore, form of Sadgurudev capable of
providing Poorn Shishyatav is told here. This type of form is called
Saaraswat form in Guru Tradition in which Sadgurudev, by combining with
Gyan form Goddess Saraswati provides dense of Shishyatav to sadhak.
After combining with Saraswati, beej of Saaraswat Guru also becomes Gyan
Shakti beej .Therefore, meaning of this form of Sadgurudev became AING
*Tvam Brahma Mayam Sanyas Mayam Combined with Brahma and Sanyaas***
May be he can hide his real form by being very normal in cover of Maaya
but every person knows about Sadgurudev form that his ascetic form is
very intense and sharp. Those sadhak who have experienced this and has
seen ascetic form, they know that this form of his is full of Poorn
Bramha element, which cant be described. Meaning of such ascetic form,
full of Bramha i.e. Nikhileshwaranand form here is beej related to him Nim
Here prayer of activated state of his various knowledge aspects has been
done i.e. *Nikhileshwaraay Namah*
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*** (om aing nim nikhileshwaraay namah)
;
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*****NPRU*****
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(9)
o <javascript:void(0)> May
<http://nikhil-alchemy2.blogspot.in/2009_05_01_archive.html>
(3)
o <javascript:void(0)> April
<http://nikhil-alchemy2.blogspot.in/2009_04_01_archive.html>
(1)
o <javascript:void(0)> March
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(1)
o <javascript:void(0)> February
<http://nikhil-alchemy2.blogspot.in/2009_02_01_archive.html>
(4)
o <javascript:void(0)> January
<http://nikhil-alchemy2.blogspot.in/2009_01_01_archive.html>
(4)
* <javascript:void(0)> 2008
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01T00:00:00%2B05:30&updated-max=2009-01-01T00:00:00%2B05:30&max-results=18>
(18)
o <javascript:void(0)> December
<http://nikhil-alchemy2.blogspot.in/2008_12_01_archive.html>
(7)
o <javascript:void(0)> November
<http://nikhil-alchemy2.blogspot.in/2008_11_01_archive.html>
(9)
o <javascript:void(0)> October
<http://nikhil-alchemy2.blogspot.in/2008_10_01_archive.html>
(2)
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Contributors
* Nikhil <http://www.blogger.com/profile/08354675555933898528>
* rajni nikhilarif <https://plus.google.com/114781803090071182036>
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