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Other works include the bronze figures of President Quezon at Quezon Industry Brass Mural, Philippine National Bank, San Fernando, La Union
Memorial, life-size busts of Jose Rizalat UP and UE, marble statue Mural Relief on Filmmaking, Manila City Hall
of Ramon Magsaysay in GSIS Building; granolithics of heroic statues Industrial Mural, Central Bank of the Philippines, San Fernando, La Union
representing education, medicine, forestry, veterinary science, fine arts and Sulu Warriors (statues of Panglima Unaid and Captain Abdurahim Imao), 6
music at UP. He also designed the gold and bronze medals for the Ramon ft., Sulu Provincial Capitol
Magsaysay Award and did the seal of the Republic of the Philippines.
National Artist for Visual Arts (2006)
The source of his imagery can be traced to the Philippine culture from the Madonna with Objects, 1991
19th century to the 1960s. His works reflected the dynamics brought about Studies of Sabel, dyptych, 1991
by the racial and class conflict in Philippine colonial society in the 19th People Waiting, 1989
century, a theme that continued to be dealt with for a long time in Philippine The Indifference, 1988
cinema. He valorized the indigenous, untrammeled Filipino in Lapu- Waiting for the Monsoon, 1986
Lapu and Sagisag ng Lahing Pilipino, and created the types that affirm the
native sense of self in his Malay heroes of stunning physique. His women
Philippine landscapes, such as green rice paddies and golden fields of
are beautiful and gentle, but at the same time can be warrior-like, as
harvest. His use of rice paper in collages placed value on transparency, a
in Marabini (Marahas na Binibini) or the strong seductive, modern women of
common characteristic of folk art. The curvilinear forms of his paintings often
his comics in the 50s and 60s.
recall the colorful and multilayered kiping of the Pahiyas festival. His
important mandala series was also drawn from Asian aesthetic forms and
There is myth and fantasy, too, featuring the grotesque characters, vampire concepts.
bats, shriveled witches, as in Haring Ulopong. Yet, Coching grounded his
works too in the experience of war during the Japanese occupation, he was
He espoused the value of kinetic energy and spontaneity in painting which
a guerilla of the Kamagong Unit, Las Pinas branch of the ROTC hunters in
became significant artistic values in Philippine art. His paintings clearly
the Philippines. He also drew from the popular post-war culture of the 50s,
show his mastery of gestural paintings where paint is applied intuitively and
as seen in Movie Fan. At this point, his settings and characters became
spontaneously, in broad brush strokes, using brushes or spatula or is
more urbane, and the narratives he weaved scanned the changing times
directly squeezed from the tube and splashed across the canvas. His 1958
and mores, as in Pusakal, Talipandas, Gigolo, and Maldita.
landmark painting Granadean Arabesque,a work on canvas big enough to
be called a mural, features swipes and gobs of impasto and sand. The
In his characters and storylines, Coching brings to popular consciousness choice of Joya to represent the Philippines in the 1964 Venice Biennial itself
the issues concerning race and identity. He also discussed in his works the represents a high peak in the rise of the modern art in the country.
concept of the hero, which resonate through the characters on his comics
like in Dimasalang and El Vibora.
Granadean Arabesque, 1958 (Ateneo Art Gallery Collection)