My

Teaching
Philosophy

Copyright 2013-2015 by y.g-m. lulat. All rights reserved.

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Statement on My Teaching Philosophy

Preamble
Folks/Guys/People: All teachers have guiding principles that inform their teaching which, however, are not always
expliciteven in their own minds. This document is my effort to make explicit what my guiding principles are in my
work as a teacher and an academic scholar. My aim is to make you aware of why I teach the way I do, as a result I am
hopeful that you will find my teaching more rewarding for you than it would normally be. (A question for you to ponder:
do you have a student philosophy? Meaning, what principles guide you, as a student, in a research university such as this
one?)
Philosophy and Pedagogy
The guiding principles that inform my pedagogy, and give meaning to my work as a teacher, may be labeled as my teaching
philosophy. They have been forged on the basis of a combination of several sources: (a) my own teaching experience
garnered over many years; (b) learning from exemplary teachers of mine, as well as former and current colleagues; (c)
researching, from time to time, the relevant literature on effective pedagogic methods; (d) thoughtful and constructive
feedback from students who have taken my courses; (e) the unique character of the content of the courses I teach (my
courses are essentially, that is, in the final analysis, about building a better democratic society; they are not about building a
better mouse trap, so to speak, which is what all science courses in the broadest sense are fundamentally about); and (f)
attending teaching and learning seminars. I will list the most salient of these principles in no particular order, and indicate
(where appropriate) my pedagogic implementation of them under these headings: Individuality, Learning, Education,
Pedagogy, Flexibility, Attendance, Integrity, Passion, Technology, Skills, Research, Teaching, Discipline, and Humility.

Individuality: It goes without saying that you are all individual human beings with unique personalities, social and

educational backgrounds, ambitions, motivations, etc.; therefore, your learning styles can never be identical. Hence, I do
the best I can to be responsive to this fact by being flexible in my pedagogy to the extent possible. What this means is
that I often use a variety of assessment and evaluation techniques depending upon the course: short response (at home)
papers; on the spur of the moment (in class) written responses, substantive term-papers, multiple choice tests, in-class
verbal questioning, seminar group and individual presentations, group projects, and so on.

Learning: The ability to learn is neither biologically-specific, nor social-structurally specific. Therefore, I approach all
my students with the view that they have an equal potential to learn, regardless of class, race, ethnicity, gender, etc.
Pedagogically, what this means is that when one of you tells me that you cant handle a given set of materials in my
courses, my first reaction is to ensure that you are doing the right things in terms of class attendance, time allocation,
regularly visiting the class website, availing yourself of information on study skills and the like available via the class
home page, etc., and then proceed to determine how I can help you. If necessary, I will try and pair you with someone
else in class who is doing relatively well. If, on the other hand, I conclude that you have too much on your platein
terms of both course load and external commitmentsthen I may suggest that you either lessen your external
commitments or drop my course before it is too late to do so (and thereby protect your GPA).
Education: True education goes beyond preparation for narrow career goals. Moreover, a university is not a
vocational college. All knowledge is important in a university curriculumknowledge to build a better mouse-trap is very
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important, but so is learning how to live harmoniously with each other by helping to build a society that is democratic in
all its forms (politically, economically, socially, and so on).

Pedagogy: The best teaching method, especially in the social sciences, is what some call the Socratic Method

(which involves asking students guided and logically-related questions to arrive at the learning objective being sought).
This is the only approach I have found from experience that a teacher can use to discourage rote learning in preference
for critical thinking (without which new knowledge cannot come into being and without which we cannot build a truly
democratic society for that matter). Class participation in some form in my classes, therefore, is NOT optional!

Flexibility: Equality of treatment in class must be tempered with flexibility, as long as, at the end of the day, all

students are required to do the same amount of work (which includes, I must emphasize here, class attendance). On another level,
flexibility also means that the metaphorical descriptions of me as a teacher are fluid: I am at oncedepending upon the
course, or where we may be in a course in the semester, or even what topic is at handa conductor of a symphony, a
leader in a rock-climbing team, a tourist guide, a director of a theatrical play, a gardener, a guidance counselor, or even a
spectator at a soccer game. If there is one fundamental truth I have learned from many years of teaching then it is this:
there is no one simple formula for teaching (or learning) that can work for everyone all of the time. Human beings are
simply too complex to be successfully subjected to formulaic teaching.

Attendance: Given the content of the subject matter I teach and the way I teach it, I am convinced that a great deal
of learning takes place merely through attentive class attendance (even if it is not explicitly participatory attendance). In my
courses, therefore, I insist on zealous and punctual class attendance. Furthermore, my penchanttime consuming
though it is from the perspective of pre-class preparationsfor integrating into my teaching audio-visual materials
(documentaries, docudramas, feature films, music, etc.) and guest lectures, require regular attendance, if you are to
succeed in my classes.
Integrity: I consider this one of the most essential elements of teaching, in terms of both pedagogic interactions

between teacher and student (and as an element within the interstices of course content). What this means in practice,
for example, is that I am constantly vigilant about avoiding group bias and favoritism. At another level, I consider
honesty in teaching to also mean providing you from the very first day with essential information on course load, tests,
grading, and so on; as well as being upfront with you that many students who have taken my courses consider me to be a
demanding teacher who runs a tight ship. The matter of integrity also refers to the issue of student academic integrity
(not to plagiarize, buy pre-written papers on the internet, and so on). About the latter: one device I employ is to require
that you provide me with copies of the first pages of all sources you claim you used in your papers.

Passion: I am firmly convinced that unless one brings passion to what one does, it will always be wanting. I am very
passionate about what I teach, as well as about my career as an educator/researcher. I try to instill a similar sense in my
students, reminding them constantly that when we examine the lives of all who have helped to make our lives better (be
it in terms of technological inventions, or expanding our concept of what a democratic society is, or even in terms of art
and entertainment), the common thread that binds them all is their passion for what they did. In addition to their passion,
I enjoin students to also observe that they had pride in what they did, and so I ask you to have pride in your own work as
well.
Technology: For many of you, familiarity with the internet commenced from early childhood. One pedagogic
consequence of this fact is that most of you are less reluctant to embrace new learning technologies in the classroom
than used to be the case in the past. Therefore, increasingly, I am integrating new learning technologies in my teaching.
Consider: it is not uncommon to find that students can reproduce correct answers on exams and assignments, but yet
never alter their personal but flawed concepts of how the world works. One solution to this problem is to simulate the
real world in the classroom by means of appropriate and judicious uses of technology (e.g. audio-visual material and
resources on the World Wide Web). Further, technology is also becoming useful as an educational tool outside the

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classroom. For instance, I feel there is much value in asynchronous distance learning as a supplement to class learning, because
it addresses the variety of circumstances unique to each one of you.1

Skills: I see my work as not only teaching the content of a given course, but also providing you with the knowledge

and survival skills to succeed in a university environment like ours. Therefore, in all my courses in addition to the syllabus,
I provide students with a packet of information that ranges from what a research university is, to date-rape and sexual
harassment prevention, to a list of places on campus where you can get help. To ensure that you consider this material
seriously, I will discuss it in class and then I may test you on it.

Research: I am convinced that the best teachers are also those who are engaged in research. I have arrived at this

conclusion not only on the basis of observing my own teachers I admired most, but on the basis of my own experience
as well. I have discovered over the years that there is a dialectical relationship between teaching and research where one
informs the other.

Teaching: I consider teaching as a combination of both an art and a science that is a constant life-long work in

progress. Therefore, I feel it necessary to engage in activities that allow for growth and renewal in the art and science of
my teaching. The activities I engage in toward this end include reading books and articles on specific aspects of teaching,
examining the syllabi of colleagues, attending seminars and workshops on teaching and learning sponsored by our
Teaching and Learning Center, and more. Let me also add here that I truly enjoy teachingand to be able to make a living
from it is, for me, a privilege I do not take for granted.

Discipline: Formal learning by its very nature requires discipline (that is impulse control or sometimes referred to as
deferred gratification). To foster discipline in my students I run a tight ship when it comes to matters such as class attendance;
requiring that communication technology not be misused (texting, internet surfing, etc. via personal electronic devices);
starting, and ending class on time; and so on. Moreover, I firmly subscribe to the scientifically established view that
human beings are not always rational; that is, they do not always do what is good for them. Therefore, disciplinary
measures may have to be instituted to ensure that at least some learning takes place. Related to discipline is the issue of
classroom formality (complete silence before class begins; how we address each other; punctuality in attendance; etc.).
Through formality, we lend seriousness to the task of teaching and learning. Here is something you will do well to heed:
good students, like good teachers, are not born at birth, they become so through passion, discipline, and hard work.
Humility: While the terms teacher and student have specificity in structural terms, at the conceptual level they
are fungible. In other words, I consider my work in the classroom as constituting both teaching and learning. I have not
yet had the experience of teaching a course where, by the end of the semester, I had not come away learning something
too. Moreover, I consider teaching both a privilege and an honor bestowed on me by society.
Outcomes
I have estimated that quite possibly, up to this point in my career, I have taught perhaps several thousand students. Now,
beyond obviously the content of a given course, and beyond specific academic skills (how to write papers, do research,
etc.), what is it that I hope they took away from my classes; and which hopefully you will too? There are at least four
things, which may be labeled thusly: ethics, altruism, critical thinking, and education.

Ethics. I hope that my own personal conduct and what I teach will inspire you to lead ethical lives. (To be an
educated person is to be a civilized person and a civilized person is both a cultured person and a person of high moral
principles.)

1 A good example of asynchronous learning is that available (for free) through hundreds of video lessons at this website www.khanacademy.org If you
do not know this site I strongly urge you to visit and explore it (it may even turn out to be a lifesaver for youespecially if you are doing economics/
math/ computer/science courses or are preparing for certain standardized exams).

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Altruism. I hope that my teaching moves you to accept altruism as an important part of leading fulfilling livesnot
only in terms of philanthropic giving to organizations such as the local United Way, but also in broader national and
global terms.
Critical Thinking. I hope you will become critical thinkers. I define critical thinking as a life-long intellectual habit of
thought that guides personal behavior, and which is characterized by, among other things: a fiery passion for truth; a
profound belief in the value of honest research; patience and open-mindedness to take seriously the reasoned views of
others; a deep sense of commitment to the acquisition of knowledge and information on a variety of issues, both
personal as well as public; uncompromising honesty in confronting personal biases, prejudices, etc.; a refusal to make
judgments that are not based on reasoned reflection; and an appreciation of academic freedom as part of the lifeblood
of all democratic societies. 2;
Education. True education is a life-long process (and it encompasses much more than training for specific career
goals). I hope that I will enthuse you to recognize that education does not end with the receipt of your diploma on
graduation day. I hope that my teaching commits you to the pursuit of the life of the mind (a goal that is not for all, but
most certainly must be for those who graduate from a research university).
_________________________

2 Given that the word democracy is bandied about so often these days by politicians of all stripes, thereby rendering the word almost meaningless, I
feel compelled to explain here how I personally define this word. Democracy, in its truest sense, has two related halves: the procedural and the authentic (or
substantive) where the former is the means to the latter. In a capitalist democracy, like this one, the tendency is to emphasize the procedural at the expense
of the authentic because it serves the interests of the capitalist class (as will be evident shortly). However, one without the other simply reduces democracy
to a well-meaning but empty slogan. The first half refers to majority rule (but qualified by a bill of rights that protects minorities), and the accompanying
institutional processes of voting, elections, term-limits, legislative representation, and so on. This narrowly defined understanding of democracy can be
labeled as procedural democracy. Democracy, however, also has a broader substantive meaning (second half), as captured, for example, by the preamble to
the U.S. Declaration of Independence. To quote the key paragraph: WE hold these Truths to be self-evident, that all [Persons] are created equal, that they
are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness. (Of course, even as one
turns to that document, one cannot help but imagine how great that document could have really been if only its architects had at the same time not
refused to consider other peoples, such as the enslaved African Americans and the Aboriginal Americans, worthy of these same rights; instead they even
went on to label the latter as merciless Indian Savages, and made them the source of one more grievance among the many listed by the document
against the British Crown.) Authentic democracy then, in essence, is about equitably securing access for all human beings to basic human and civil rights,
coupled with economically and ecologically sustainable economic growth that leads to a near convergence between the rich and the poor by means of a
qualitatively authentic ascendancy in the standard of living and the quality of life of the masses such as to guarantee them a basic minimum in eight key areas:
personal safety, nutrition, health, housing, sanitation, environment, employment, and education. While, one cannot be certain whether President Abraham
Lincoln had authentic democracy or procedural democracy in mind when he concluded his short but powerful speech (which we have come to know as
The Gettysburg Address and fittingly reproduced on the Lincoln Monument in Washington, D.C.) that he delivered four and half months following the
culmination of one of the most horrific battles of the U.S. Civil War, at Gettysburgwhere in this small rural town in south central Pennsylvania over a
period of just three days, July 1 through 3, 1863, General George G. Meades Union Army and General Robert E. Lees Confederate forces fought an
unplanned battle that consumed perhaps seven thousand lives but with thousands upon thousands more wounded, captured, or missingwith the words
and that government of the people, by the people, for the people, shall not perish from the earth, but they certainly capture what a truly democratic
government, which, remember, is constituted from and funded by a vast majority of ordinary tax payers, should be concerned with uppermost: the
promotion of, both, procedural and authentic democracy.
Now, it is important to note that both kinds of democracy are essential for a society to function as a democratic society because both procedural
democracy and substantive democracy are dialectically intertwinedone without the other renders both a sham. Of course, as implied here, the very idea
of democracy in a capitalist society is problematic. The issue is not only one of the inherent contradictions of the capitalist production system in which
the nature of exploitation is rarely if ever transparent (leaving aside the more obvious forms of exploitation ranging from slave labor to underpayment of
wages). The problem is that even within the confines of a narrower definition of what authentic democracy implies (one that leaves the basic parameters
of the capitalist order unchallenged) the relatively more simpler and accessible matter of making the apparatus of procedural democracy responsive to the
agenda of the objective interests of the mass of the citizenryone associated with a decent quality of life for all (as defined above) commensurate with
the economic resources of the countryis constantly and often flagrantly subjected to subversion by capital and its allies by their perpetual class warfare.
In other words, authentic democracy also concerns the public wage, and champions of the public wage will be, more often than not, the massesat least
the self-enlightened among themand not the capitalist class and its allies. In fact, on the contrary, high on the legislative agenda of the capitalist class in
all democracies is the reduction of the public wage, in opposition to what true democracy is supposed to be about. Seen from this standpoint, the function
of democracy (in both its senses) in capitalist societies is to mitigate the predatory and destructive tendencies of capitalism (e.g., negative externalities).
You may also wish to note that in my classes, I also talk about interpersonal democracy, by which I mean interpersonal relations among individuals in a
society that are governed by the principle of equality of opportunity for respect, acceptance, and non-discriminationregardless of age, class, color,
ethnicity, gender, and other similar social structural markers.

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