Prose and Victorian Age

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#PROSE_OF_VICTORIAN_AGE (PART-1/2)

The Victorian spirit began from the date (1832) of the First Reforms Bill passed in
England. But the beginning of Victorian age is usually dated (1837) because of
Queen Victoria succeeded to the throne in 1837.
It was an age of Faith and age of Doubt; an age of Morality and of Hypocrisy; of
Prosperity and Poverty; of Idealism and Materialism; of Progress and Decline; of
Splendor and Squalor. It was solemn age yet it produces humors writers than any
other single period: it was advanced in intellect yet immature in emotions.
The two most important features of the Victorian age were:
(1) The development of science
(2) The progress of democracy.
The prose of Romantic Movement was highly imaginative but due to the social,
political, religious, economical, and philosophical change in the society because of
mainly 'Industrial Revolution' in Victorian age; the prose has a direct shift from
solitude to society that means REALISM.
One experiences the feeling of a return:
From Solitude to Society
From Nature to Industry
From Concept to Issues
From Spiritualism to Pragmatism
From Optimism to Agnosticism
From Lyricism to Criticism AND
From Organism to Compromise
#PROSE_WRITERS_OF_VICTORIAN_AGE
Mathew Arnold
Thomas Carlyle
John Ruskin
Lord Macaulay
#MATHEW_ARNOLD
Mathew Arnold was a prose writer of high order. He was also a great literary
critics as well as social reformer. In literature Arnold strove to rehabilitate and to
propagate the classical spirit in his country.
His teaching mainly appealed to the educated class. As a prose writer he is simply
superb. In his writing he has attempted to eliminate the dogmatic elements from
Christianity in order to preserve its true spirit and bring into the line with the
discoveries of science and the progress of liberal thoughts.
His works:
Culture and Anarchy
Essay in Criticism
On Translating Homer
Literature and Dogma & etc...
The above mentioned four works are the best to portray Arnold's philosophy under
the Victorian circumstances. In the first book "Culture and Anarchy" he has given
the idea of culture its definition and describes how can we built good culture,
Along with culture he has also described Anarchy and the root cause of Anarchy.
The first two chapter of the book are of great importance. The first chapter
'Sweetness and Light' Arnold describes the culture in this chapter. In order to
support his argument he has also given some powerful examples. He has given
example of Honey bee. He thinks, in order to pursuit culture we need to be like
honey bee who sucks juice from all sort of flowers whether sweet, bitter or sour.
But what ultimately it produces is only sweetness. He thinks, we should also
experience all culture and like honey bee only should adopt the sweetness of that
culture. In the very next chapter, 'Doing as one Likes' he describes Anarchy. As
one can guess through the title of chapter that he has talked about the excess of
power and allowing one to do what he likes. He thinks that if we allow every
individual to do what they want there would be anarchy in the society. In order to
control that we must make law this should not only apply on lower class but on the
elite, aristocratic class as well.
He bases his critical principals on his study of Greek Literature, Greek Objectivity,
Greek Sanity, Greek sense of balance and proportion- all we can find in his
writing. Hebraism and Hellenism chapter #4 of Culture and Anarchy and book,
"On Translating Homer" is one the best example in this regard.
Here a shift from solitude to society, concept to issues, and spiritualism to
pragmatism can be seen in his writing. The true essence of realism and criticism
for reformation can be seen.
#THOMAS_CARLYLE
Carlyle started his literary career with his translation of German work "Life of
Schiller" (1823). Later he came out with a string prose works which have made for
him a secure niche in the realm of immortal writers.
Carlyle was 'a heaver rocks'. He was extremely critic of his age and succeeded in
demolishing the claptrap of traditionalized notion of the Victorian age. His age
indeed was witness to unprecedented prosperity and enlightenment ushered in by
the Industrial Revolution. He hated democracy, parliament, universal franchise, all
liberalism, traditional dogmas, hollow officialdom, and common-worship.
In religion he subjected his Calvinism to the influence of German
transcendentalism and evolved a mystic creed of his own. He united in remarkable
degree the artistic and the moral impulse: and he is in this respect typical of the
Victorian ear; during which more than ever before art was infused with moral
purpose.
Some of Carlyle's works are:
The French Revolution
Heroes and Heroes-Worship
Past and Present
The Life of Sterling
The French Revolution is the work of essentially a zestful creative artist who has
turned to history.
Carlyle in its dramatic picture of the French Revolution offers the reader an
estimate of an event that disturbed and shocked the consciences of Carlyle's
grandparents. His imagination vitalises and vivifies the whole period.
In another book 'Heroes and Heroes-Worship' which is a series of of lectures
Carlyle has defined the value of being Hero. He has also described the qualities of
hero.
His summary of History as presented in this work has Six division:
The Hero as Divinity
The Hero as Poet
The Hero as Prophet
The Hero as Priest
The Hero as King
The Hero as Man of Letters
"The Life of Sterling" (1851), it is a biography of sterling who as one of the heroes
who impressed and influenced Carlyle. The book has indisputable merits. Last but
not least Carlyle's book, 'Past and Present' is masterpiece.
Past and Present
In this book he has used Greek Myths to describe the current situation of Victorian
age because of Industrial Revolution and Democratic progress.
He has used Greek myths of 'Midas' and 'Sphinx' to describe the condition of
peoples. He has also given them suggestions through 'Morrison pills'
It was the result of his brilliant and relative writing that he is said to be the Prophet
and seer of his age.
The Victorian shift from Romanticism to Realism, can be seen. It can also seen
that who Carlyle has shift the change from spiritualism to pragmatism, from
optimism to agnosticism and mainly from concepts to issues

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