Medicinal Plants in Folk Tradition
Medicinal Plants in Folk Tradition
Medicinal Plants in Folk Tradition
8
David E. Allen
&
Gabrielle Hatfield
Timber Press
Portland • Cambridge
The authors and publisher cannot accept any responsibility for
any situation or problems which could arise from experimentation
with any of the remedies mentioned in this book.
Map, page 33, by Jamie Quinn and Elanor McBay, The Drawing Office,
Department of Geography, University College London.
Published in 2004 by
www.timberpress.com
Printed in China
A Catalogue record for this book is also available from the British Library.
To Clare and John,
with love
8
Contents
8
Preface 11
6
CHAPTER 6 Elms to Docks 83
Ulmaceae 83
Cannabaceae 84
Urticaceae 84
Myricaceae 86
Fagaceae 87
Betulaceae 88
Aizoaceae 89
Chenopodiaceae 90
Portulacaceae 90
Caryophyllaceae 91
Polygonaceae 94
Plumbaginaceae 100
7
8 Contents
11
12 Preface
institution’s extensive files and kindly granted permission for data to be taken
and published from some of the undergraduate theses they contain. Three
individual items of special importance came to our notice in the archives of
the Folklore Society in London, the Manx National Heritage Library in Dou-
glas and the National Botanic Gardens in Dublin. We would like to thank Dr
Larch Garrad and Miss Maura Scannell for their help in the last two connec-
tions, respectively, as well as in correspondence on Manx and Irish herbal
use more generally. We are also grateful to the three institutions for permis-
sion to cite records from the manuscripts in question.
Four authorities on different groups of cryptogamic plants were kind
enough to remedy our defective knowledge in those areas: Dr Francis Rose
and Professor Mark Seaward provided useful leads on the herbal uses of
lichens; Francis Rose and Professor Roy Watling identified the likeliest species
concerned in particular cases, and Roy Watling and Jenny Moore were pri-
marily instrumental in supplying the world distributions of the fungi and
seaweeds, respectively. And we thank Dr Barrie Juniper for guidance on the
taxonomy and distribution of apple species. D.E.A.’s colleagues in the then
Academic Unit of the Wellcome Institute for the History of Medicine (now
the Wellcome Trust Centre for the History of Medicine at University College
London), in particular Professor Vivian Nutton and Dr Andrew Wear, were
similarly helpful in identifying some of the obscurer ailments.
We both owe a deep debt to the Wellcome Trust for grant support of this
work at different periods. Its imperium in imperio, the Wellcome Institute for
the History of Medicine (as it was known until more recently), provided an
ideal base and academic environment for D.E.A. throughout the years that
the book has been in preparation, for which he is no less grateful. The Uni-
versity of East Anglia’s Centre for East Anglian Studies similarly provided not
only a base for G.H. for the duration of the research on the country remedies
of that region, one of the foundation stones of this book, but also a support-
ive environment for what would otherwise have been a solitary endeavour.
The library of the Folklore Society has proved of the greatest assistance to
D.E.A. during the years it has been housed in the D. M. S. Watson Library of
University College London, so conveniently close to the Wellcome Building.
Similarly, G.H. would like to pay tribute to the rich resources of the Norfolk
Record Office and (until its untimely destruction by fire in 1994) the Local
Studies Collection of Norwich Central Library.
For the illustrations we have the specialist skill of the photographers of
the Wellcome Trust’s Medical Photographic Library to thank, including Chris
14 Preface
Carter for the photographs of the authors. Those from medieval German
herbals are reproduced from volumes in the magnificent collection of those
in the Wellcome Library for the History and Public Understanding of Med-
icine. Hans Weiditz was the illustrator of the Brunfels (1530) herbal; Albrecht
Meyer, the Fuchs (1543) herbal; and Emily Margaret Wood, the Green (1902)
flora, whose drawings are reproduced here. We warmly thank Deni Bown for
generously providing the colour photographs. The locating of information
for the map of British and Irish county boundaries prior to the 1974 U.K.
local government reorganisation came at the end of a very long search, for it
turned out that libraries have thoughtlessly disposed of their atlases with
maps of counties as they were before that period. The one that appears here
is based on one produced for A Reader’s Guide to the Place-names of the
United Kingdom, edited by Jeffrey Spittal and John Field (1990), and we are
grateful to the first-named editor and Shaun Tyas of Paul Watkins Publishing
for permission to adapt it for our use.
Finally, Sylvia Reynolds and Roy Vickery placed us still further in their
debt by reading the text in draft and making numerous helpful comments. We
are no less grateful to Elizabeth Platts for also undertaking that major task.
We cannot close without thanking in the warmest terms the staff of Tim-
ber Press for unfailing helpfulness throughout the period of our association.
It has been a great comfort to have a botanist for an editor and to know that
our queries would receive answers from a background of publishing exper-
tise combined with a wide knowledge of the two subjects that come together
in ethnobotany. We also thank our spouses for their understanding and
patience during the very long period the compiling and writing of the book
has occupied our attention—and Clare more particularly for the key part
she has played in the chain of communications.
G.H. would like to take this opportunity to thank D.E.A. publicly for his
generosity in sharing with her what was originally his own project, and for
allowing her to co-author this book, of which the lion’s share of work was his.
CHAPTER 1
15
16 Herbs Without the Herbals
the main mass of people depended for everyday first aid. Mostly illiterate and
with a herbal repertory built up over the generations by trial and error, they
neither knew nor cared about the Classical authorities. As their knowledge
was transmitted by word of mouth, it is almost unrepresented in the written
record until the nineteenth century.
Although it can be assumed that Greek and Roman colonists took their
herbal knowledge wherever they went, the extent to which it became incor-
porated into the ordinary domestic practices of those among whom they set-
tled is very hard to determine. In the colder parts of Europe many Mediter-
ranean plants would have been difficult or impossible to cultivate. The raw
material for those remedies would therefore have had to be imported in dried
form if it was to be available at all. Imports, however, by reason of the distance
they had to be brought and the risks they had to survive, would have been
costly and available only to the relatively well-off. On the outer reaches of
the Empire the proportion of their herbal heritage that the Romans would
have had access to was small, their pharmacopoeia bearing little resemblance
to its native Mediterranean richness in that respect. To make up for this defi-
ciency, borrowing from the locals is likely to have taken place. Unfortunately,
archaeological excavation throws little light on the extent of this. One purely
medicinal plant of presumptively Roman introduction, the greater celandine,
Chelidonium majus, has been detected in settlement remains of that period in
two places in the south of England and Wales; of the many other species that
have been identified from Romano-British levels, though, there is none
whose presence can be attributed unequivocally to therapeutic use.
After the Romans left Britain, the medical practices they had introduced
were perpetuated by the early Christian Church. A reminder of how much
further within the British Isles that alien Romanised culture was later dif-
fused is provided by the lingering presence down to this day of elecampane,
Inula helenium, around early monastic sites in Ireland and on islets off the
Irish and Manx coasts.1 This plant is probably a native of central Asia, and
had the dual attraction of being a subsistence food as well as a source of med-
icine. It owed its spread across Europe entirely to human favour, and once
planted, it could indefinitely survive the competition of natural vegetation
and grazing by animals.
A second influx of alien herbs, or at least novel uses of herbs already pres-
ent, is perhaps attributable to the waves of Germanic immigrants who settled
in Britain, especially in England, in the post-Roman era. The one Anglo-
Saxon medical text written in the vernacular that survives, known to scholars
Herbs Without the Herbals 17
found in the wild in Britain—and many were probably not even available in
the best-stocked of the country’s physic gardens at that period. Either Gerard
or his publisher could not resist trying to appeal to an international reader-
ship, for by re-using a set of woodcuts made for a previous Dutch herbal the
work was given a spuriously pan-European appearance that was at odds with
its England-oriented text. Gerard’s own contributions to field botany are
overlaid by the customary farrago of Classical lore topped up with the asser-
tions of a miscellany of later learned authors. Consequently, the work
emerges as an awkward hybrid between a pioneer field manual and a run-of-
the-mill encyclopaedia for fellow practitioners. For all its promise of opening
up herbal expertise to a now much-enlarged literate lay public, Gerard’s vol-
ume was still emphatically a work by a member of the medical profession,
addressed to fellow professionals. Only rarely are there patronizing mentions
of ‘the common people’ or ‘the country people’ and of certain remedies used
by them. And that attitude was shared by leading non-medical authors even
of the stature of John Ray. Science was still struggling to free itself from folk
beliefs, and those who wished to be seen as serious students had to distance
themselves from anything redolent of older ways of thinking.
The herbals indeed were trebly misleading. They reflected the general
conspiracy of silence among the learned about the extent and efficacy of folk
medicine; they gave indiscriminate endorsement to just about every alleged
plant virtue that had ever appeared in print; and they were written largely in
obliviousness of the differences imposed by geography which make the flora
of one region dissimilar from that of another. Until the seventeenth century,
at the earliest, the natural distributions of Europe’s indigenous plants were lit-
tle known. The same was true of the range in climate and soil types that each
plant could tolerate. It was natural, as well as very convenient, to assume that
most of Europe had inherited the same broad legacy of natural herbal wealth.
The Columbian rediscovery of the New World and the opening up of
trade with the Indies were to alter the picture profoundly, though not wholly
for the better. The great influx of new drugs that resulted from this trade fur-
ther widened the gulf between learned practitioners and the majority of the
people—three-fifths as far as England was concerned—who continued to
live in rural isolation, away from even the smallest settlement worthy of being
called a town. The very fact that these remedies were novel and came from far
away allowed premium prices to be charged, leaving them way out of general
reach. As John Parkinson tartly observed in his 1640 Theatrum Botanicum,
‘Men more willingly spend their cost on strange things fetch from farre, than
Herbs Without the Herbals 19
upon their owne hombred and country plants.’4 Most people did not have
this choice; they had to use their own home-bred remedies or nothing.
By the seventeenth century a few were questioning the advisability of tak-
ing such profoundly alien remedies. The poet George Herbert warned the
country parson and his wife to steer clear of the ‘outlandish gums’ of the city
and seek their remedies in their gardens and fields,‘for home-bred medicines
are both more easy for the parsons purse, and more familiar for all mens
bodyes.’5 In such protests an element of national pride is detectable as well.
William Coles in The Art of Simpling held the maidenhair of Britain, Adi-
antum capillus-veneris ?, ‘never a whit inferior to the Assyrian’, just as ‘our
Gentian is as good as that which is brought from beyond sea’ and ‘our Angel-
ica . . . as that of Norway and Ireland [Iceland?]’.6 Some believed that the
rearrangement of nature caused by importing plants was going against Divine
intention. This point was well made in an‘advertisement’ inserted by Thomas
Johnson (1636) by way of a postscript to his edition of Gerard’s Herball:
fallen into disuse during the following century. In 1772 the Rev. John Light-
foot, who accompanied the non-botanical Thomas Pennant on his tour of
much the same region, came back with a much more slender haul, confirm-
ing Martin’s information in only one or two respects (though admittedly,
medicine was not his primary interest). Though there were to be no compa-
rably ambitious expeditions in which the noting of folk remedies was a sig-
nificant feature, the precedent had been set for making at least some mention
of these in the many accounts of gentlemen’s tours to various parts of Britain
that thereafter became a publishing vogue.
Meanwhile on the international scene it was becoming increasingly fash-
ionable in medical circles to investigate some of the long-disdained herbs of
the backwoods, in the hope that there might after all be at least a kernel of
truth in their claims to cure. Advances in chemical knowledge provided a
spur to this. In 1746, bemoaning that so few of his fellow practitioners ‘now
know the common virtues of our own herbs’, a Sheffield physician, Thomas
Short, published a treatise expressly for their benefit on those herbal species
‘generally to be found in the fields or gardens in Great-Britain’.8 Yet it was
not a member of that profession at all but a country parson, the Rev. Thomas
Stone, who ten years later brought to medical attention the properties of a
species of willow, Salix alba, and opened up the path that would lead even-
tually to the multi-purpose aspirin. It is ironic, too, that this discovery and the
even more epoch-making one by William Withering that followed twenty
years later were both made in the English Midlands, virtually on the back-
doorstep of the College of Physicians. Withering’s confirming of the folk rep-
utation long enjoyed by the foxglove, Digitalis purpurea, as a remedy for heart
trouble was an historic addition to the armoury of orthodox medicine. And
it could not have been achieved had Withering not been alert to the possibil-
ity already and possessed the necessary training and insight for the lengthy
series of experiments that transformed a hunch into proof. He might not
have made the discovery in the first place had he not taken up botany as a
leisure pursuit some five or six years earlier. Just as important in this context
is the fact that the three-volume, widely bought manual on Britain’s flower-
ing plants that he went on to produce had observations on their medical
potential as one of its notable features.
Thanks particularly to Withering, and to the fashionable interest in
botany among the cultivated classes at that period, at least some mention of
the folk usage of appropriate species became de rigueur in published cata-
logues of the wild flora. Several of those had doctors for their authors—and
Herbs Without the Herbals 21
not always for reasons that one might suppose. Flora Sarisburiensis, for
instance, was produced by the head of the Salisbury Infirmary, Henry Smith,
from a notion that was unashamedly economic: ‘Every saving of expensive
medicines in hospital practice is in these days important, and particularly so
when an equally efficacious and much cheaper [one] can be introduced.’9
There were substitutes to be had for free in the countryside round about, and
the primary purpose of his book was to stimulate their collection by enabling
some of the more useful ones to be identified.
That favourable trend was massively reinforced by the Apothecaries’ Act
of 1815, which required all medical students wishing to be licenced to prac-
tise in England or Wales—and thus comprising many graduates of Scottish
medical schools as well—to pass an exam that included a test of herbal
knowledge. The act established botany firmly within the medical curricu-
lum and for at least a generation afterwards produced a good many practi-
tioners who retained that subject as a hobby, especially if they went to live in
a country area. Some of these naturally made a note of the rustic remedies
they encountered, resulting in local lists of exceptional value because of their
above-average botanical precision. The publications of Dr George Johnston
on Berwickshire are doubly valuable in view of the shortage of herbal infor-
mation for the whole of lowland Scotland. Several of his counterparts in rural
Ireland, where folk cures were particularly prominent, also made noteworthy
contributions—as indeed country doctors have continued to do, in Britain as
well, long after the disappearance of botany from the medical curricula.
The second half of the nineteenth century saw a complementary surge of
lay interest in what till then had passed under the name of ‘popular antiqui-
ties’, part of a wider antiquarianism that had led up to the Romantic Move-
ment and been boosted by that. By 1846 that interest was sufficiently wide-
spread and distinctive to have ‘folk-lore’ coined for it.10 The field collecting of
the folklorists in the decades that followed was unsystematic and rarely
informed by much botanical knowledge, but it served to show that the num-
ber of remedies still surviving, if only in the memories of the aged, was very
much greater than generally supposed. Unfortunately, though, there were no
moves to collate all the data for Britain and Ireland, as Hewett Cottrell Wat-
son and his imitators were doing so impressively in several branches of nat-
ural history. Thus the mass of information collected was deprived of effect by
remaining fragmentary and, too often, by being published obscurely. It was
not until the 1930s, and then only in Ireland, that the first large-scale sys-
tematic survey at a national level was carried out.
22 Herbs Without the Herbals
Long after that nineteenth-century ample harvest of herbal data had been
gathered, historians continued to dismiss folk medicine as having little or no
relevance to the rise of the Western medical tradition. Many were reluctant to
accept that in a highly developed country like Britain it consisted of anything
other than cultural detritus. As late as the 1960s, Charles Singer, a much-
respected authority, dismissed it as ‘usually medieval or renaissance medi-
cine misunderstood’.11 A more general reason why historians largely ignored
it was that, being an oral tradition, it has left next to nothing in the way of
documentary evidence for scholars to study. Until the advent of oral history,
following the spread of tape recorders, the belief that the past could be safely
reconstructed only from written records had the force of gospel. Till then, his-
torians were happy to leave cross-questioning of the illiterate to folklorists
and anthropologists. For the same reasons, glimpses of folk medicine avail-
able in such sources as folk tales, ballads and proverbs received little serious
attention from them either.
Yet even among folklorists, interest in herbal remedies has been margin-
alised. Compared with the tales, rituals and superstitions that form the staple
of their study, herbs and their uses are a discordantly down-to-earth matter,
a kind of primitive science, more akin perhaps to folk life—that separate
study of such practical matters as farming methods and the layout of cot-
tages. Lack of botanical knowledge among folklorists has been a further rea-
son for their neglecting this area, for it is awkward to make enquiries about
herbal remedies unless one can recognise by name the plants concerned.
Until all the scraps of folk medical information collected in the ways
described have been collated and presented as a whole, it will be impossible
to convince historians or other scholars of their worth and importance. The
main aim of this book is to provide such a corpus. The body of information
that has resulted is so substantial, and involves such a high proportion of our
native flora, that it is hard to avoid the conclusion that it represents a full-scale
tradition of its own. In order for so much to have survived, this tradition
must have retained its own identity, existing alongside the learned medical
tradition of the literate population but keeping its basic essence.
It is highly likely that some form of medicine existed in this part of
Europe from the time of its first inhabitants. All known primitive peoples
possess a mixture of rituals and natural therapies to cope with injury and
pain, those pressing realities on a par with hunger and death. Even apes have
been observed eating particular leaves for their apparent therapeutic effect.
By the time the Romans settled in Britain, one or more medical systems of
Herbs Without the Herbals 23
Africa which are known to have joined the wild flora of these islands some-
time after.
Such gains apart, however, the period since 1800 can hardly have been
kind to the folk tradition as far as Britain has been concerned (with Ireland
it has been a different matter). The eighteenth-century wave of new respect
for folk medicine as a repository of potential extra weapons in the armoury
of learned medicine failed to last. So many alternatives of proven value
poured in from all around the globe that searching so close to home no longer
seemed worth the effort. Though professional herbalism was sent under-
ground by legislation secured by the orthodox medical community, it soon
enjoyed a resurgence in the guise of physiomedicalism, a re-import from
North America (along with some North American plant usage). That was
too alien a development, however, to affect folk tradition significantly. Rus-
tic remedies consequently disappeared once again into obscurity, becoming
survivals from the past to be appreciated by the learned merely for their
quaintness. The national health services, providing free treatments of appar-
ent reliability and potency, finally brought to a rapid end what remained of a
living tradition.
the medical profession today as conclusive. Most of the claims made for them
will remain unproven until more work is done or new approaches formu-
lated. On the whole, those claims are in any case hardly extravagant ones. At
a common-sense level, who will want to disbelieve that members of the mint
family, the Lamiaceae, contain substances that ease coughing, for example?
Or how can anyone reasonably question that such a readily observable effect
as an increased flow of urine resulting from eating the leaves of dandelions
(Taraxacum officinale) or the young tops of broom (Cytisus scoparius)? But as
the detailed practical instructions for gathering and preparing the remedies
have in many cases been lost, misinterpretations can and do arise. Herbs
boiled for too long or stored in the wrong conditions can lose their potency.
Individual plants within a species may vary in their chemical constituents
with the type of environment, the season and even the time of day. Most spe-
cies have genetically distinct populations as well, another source of chemical
variation.
Patients, too, have their individual reactions: where some are hypersensi-
tive, others may be immune. Some medicines, particularly herbal ones, work
too subtly and slowly to convince the impatient of their effectiveness and are
discontinued prematurely. Many minor illnesses are self-limiting, and the
results of any treatment may in these cases be irrelevant. Symptoms can come
and go regardless of any cures claimed for them; warts, for example, may
eventually disappear with or without any intervention. Above all, there is the
placebo effect: faith in the treatment itself may help effect a cure, especially if
it includes a prescribed element of ritual, such as reciting a familiar prayer
backwards or wearing some substance in a bag about one’s person.
Because of all these uncertainties, deliberately little is said about this
aspect in these pages. That a remedy is mentioned should not be taken as
endorsement of its effectiveness. Similarly, the mention of a particular ail-
ment does not imply any judgement as to the accuracy of the diagnosis; it is
merely what the person relating or recording it supposed it to be. Given the
looseness of folk terminology, attempting to bring that into line with mod-
ern medical usage is too full of pitfalls to be a sensible procedure in most
cases. An exception has been made for obsolete terms that have unambiguous
modern equivalents: ‘chincough’ has been translated into whooping cough
(pertussis), for instance, and ‘St Anthony’s fire’ into erysipelas.
Plant identifications are a further major source of uncertainties. Users of
country remedies do not make such fine distinctions as botanists, so related
species that look broadly similar—most of the St John’s-worts (Hypericum),
Herbs Without the Herbals 27
for instance—tend to pass as all one and the same. That is unlikely to matter
unless beneath the outward similarity there are substantial differences in
chemical potency, as could well be the case with willows (Salix) or mints of
the genus Mentha, for example; information on that score, however, is at pre-
sent mainly lacking. More seriously, in the lowlier and more obscure sections
of the plant world, separation of species is by and large not attempted and
nothing more enlightening than ‘grass’ or ‘moss’ too often features in the folk
medicine records. But this last may be just as much the fault of the collectors
of folk remedies themselves, unskilled as so many of them are in field botany.
That also helps to explain why there is so much tedious repetition in the
records of remedies so common that they must surely be well known already
(such as the use of dock leaves for stings). It is far easier to note down those
than probe for ones involving plants unfamiliar to the collector.
It is vernacular names, though, that cause most problems. These can bear
little or no relation to the ones used in books for the plants in question, and
they may be peculiar just to a single area or even a single household. The
same name can be shared by several plants that are unrelated. Conversely,
one species may have accumulated a large number of country names down
the centuries; for the red campion (Silene dioica) more than sixty English-lan-
guage ones have been recorded from Britain and Ireland, and the Celtic lan-
guages could produce still more.
A problem special to a primarily oral study is the mishearing of names,
especially if they are ones unfamiliar to the enquirer. This may account for the
existence of some that have defeated all attempts to identify the plant referred
to—they are perhaps just ghosts, without any substance in the first place.
Mishearings are all the more likely to occur when enquirers are unfamiliar
not only with the name but with the local accent or even the language in
which it is told to them. Many of the names borne by plants in Ireland or the
Scottish Highlands are Gaelic ones that have been garbled in the process of
being written down, like so many of the place-names there. Gaelic speakers,
equipped to recognise sounds that may have occasioned misunderstandings
in transmission, have fortunately proved able to supply identifications in the
case of many records which would otherwise have had to be omitted from
this work.
Inherent in this field of study there is also an altogether more fundamen-
tal difficulty. The more developed a country becomes, the ever less obvious
the distinction that remains between its folk medicine in the sense of the
aboriginal, underlying layer of folk medicine practices and beliefs and the
28 Herbs Without the Herbals
published accounts of ostensibly folk usage. That process has been so wide-
spread that the two traditions are now inextricably and irremediably mixed in
the literature. All that it is possible to do is to indicate instances where, on the
balance of probability, a particular record appears to belong to one tradition
rather than the other. This has accordingly been done in the pages that follow.
In cases where the folk credentials of a species as a whole seem doubtful, this
has been indicated by introducing the text of the entry with‘(Folk credentials
questionable)’ or ‘(Folk credentials lacking)’. In other instances, reservations
are expressed in the body of the text. The same course has been followed
wherever a plant identification is judged either wrong or at least open to ques-
tion, and if a species as a whole is judged to have been misidentified, the text
of its entry is introduced with ‘(Identification dubious)’, ‘(Name ambiguity
suspected)’ or something similar.
Because so much that has appeared on paper about the use of plants for
medicine has been written in ignorance of these different ways in which ‘folk’
has been understood and the composite character of the term as a result, very
little of the printed literature is safe to draw upon for reconstruction of the
folk tradition. The herbals have to be firmly disregarded except in so far as
they explicitly identify a few uses as those of the rustic or unlettered. For the
same reason, the remarkable number of household books of remedies that
survive in the countries’ archives have regretfully had to be set aside, too. A
high proportion of the remedies these contain are probably folk ones, and it
may eventually be possible to identify which those are; attaining the level of
expertise necessary for that still lies in the future, though.
Besides steering clear of so much of the published literature, it has also
seemed advisable to treat very circumspectly information relating to herbs
grown in gardens, even if they are cottage gardens. In many cases the herbs
may have been transplanted from the wild, so their use is little different from
going out into the countryside to collect them as required. In many more
cases, though, such plants will have originated exclusively from cultivated
stocks and probably owe their presence to recommendations in the herbals.
Some of the best-known garden herbs do not feature in these pages in view
of this.
Finally, deliberately little or nothing has been said about the marked
revival of interest in the therapeutic potential of wild plants that has taken
place in the West from World War II onwards. It is difficult to open a news-
paper these days without being reminded that roughly half the world’s phar-
maceutical products in use today are plant-derived. Yet most of this recent
30 Herbs Without the Herbals
wave of research has focused on the floras of the tropics. The herbal potential
of Europe and other temperate regions has been relatively neglected, per-
haps in the belief that it can have little more to offer after so many centuries
of empirical use. But if we assume that over the millennia the users of coun-
try remedies have experimented with all the wild plants around them, we
would probably be wrong. There is a notable lack of folk remedies drawn
from some groups of common plants, such as the legumes (the Fabaceae).
Perhaps a plant needed some tangible scent or taste to encourage experimen-
tation. Those groups omitted from the folk record may have been rejected as
inactive or may simply not have been tried at all. There is still much to be
learned from native plant medicines of Britain and Ireland, and it is hoped
that this book may provide some leads to further remedies worthy of closer
investigation.
Notes
1. Praeger, 155; Webb & Scannell, 110; 8. Short 1746, ix
L. S. Garrad, in litt. 9. Smith, 8 verso
2. Cockayne 1864–6; Grattan & Singer 10. Dorson, 1
1952 11. Singer, i, xlvii
3. Robinson 1994 12. Williams ab Ithel; Turner & Turner
4. Parkinson, 947 1983
5. Herbert, 82 13. Anon. 1906; MacFarlane; Comrie, i,
6. Coles 1656, 52 23–4
7. Johnson 1636, unnumbered last page
CHAPTER 2
Introduction to the
Compendium of Uses
8
The compendium in the following chapters lists all the folk medical uses
traced for plants growing wild in Britain, Ireland or the Isle of Man. Some
domestic uses, such as in pest control and cosmetics, are also included. Vet-
erinary uses are the subject of a more concise list in the Appendix. Though
fungi have been shown to be more animal than vegetable, and lichens as part-
fungi share that character in some measure, they have traditionally been
regarded as plants, for which reason it seemed appropriate to include them.
Excluded from coverage are (i) the Channel Islands, which though part of
the British Isles in the strict geographical sense have inherited very different,
essentially French folk traditions, (ii) all uses identified with Romany or other
more recent immigrant peoples with folk herbal traditions based on floras
substantially or wholly different from those of Britain and Ireland, and (iii)
all uses of plants not accepted as indigenous to those two islands or not estab-
lished in them in the wild in sufficient enduring quantity to have been capa-
ble of serving as genuinely folk herbs (which thus excludes a high proportion
of plants that feature in medieval and early modern herbals).
Geographical Areas
As far as the evidence permits, records are cited in terms of counties, the
smallest administrative unit to which the greatest number of records can be
tied. As far as Britain is concerned, though, the counties for the purposes of
Medicinal Plants in Folk Tradition: An Ethnobotany of Britain & Ireland are the
ones that preceded the radical changes that accompanied the local govern-
31
32 Geographical Areas
ment reorganisation of 1974, as they were the ones obtaining (with only
minor boundary adjustments) throughout all but a tiny part of the period to
which the records in the following pages relate. Note that the -shire ending
was at one time borne by some English counties, such as Devon and Dorset,
but latterly fell into disuse. Though the Irish county boundaries also under-
went numerous adjustments in 1898, none of those was sizeable enough to
have affected the assignment of the records in this book. An exception has had
to be allowed for certain records from the Lake District and its environs that
have failed to distinguish between the different components of Cumberland,
Westmorland and the isolated part of Lancashire sometimes distinguished as
Furness; for these, the post-1974 ‘Cumbria’ has had to do duty instead. Excep-
tions have also been made for (i) island groups, such as Scilly, that enjoy a dis-
tinctiveness even though formally part of a county and (ii) individual islands
of the far-extending Hebrides in view of the great differences in size and loca-
tion of these.
‘The border’ in Irish contexts refers to the political line separating the six
counties constituting the U.K. portion of the province of Ulster from the Irish
Republic. ‘The Borders’ is a vague term for the physical borderland between
England and Scotland. East Anglia is a collective term for the counties of Nor-
folk and Suffolk only, an area broadly coterminous with the one-time Anglo-
Saxon kingdom of this name, strictly speaking, but commonly used in a
vaguer and broader sense. Eastern Counties is East Anglia in the strict sense
plus the several counties immediately to the west and south of those. Gallo-
way is a collective term for Wigtownshire and Kirkcudbrightshire. South
Wales refers to the southernmost Welsh counties of Monmouthshire (now
Gwent), Glamorganshire and Carmarthenshire. For records regarded as lack-
ing that specificity, the vaguer ‘southern Wales’ has been used.
Some records exist just for a city or for a well-marked topographical
region, such as the Fens of East Anglia, that cannot be identified with one
county alone, and there is no alternative but to repeat those designations.
Particularly regrettable is the use of an undifferentiated ‘Highlands’ for a large
proportion of the records from the vast northern half of Scotland, a term
which may or may not embrace the Inner and Outer Hebrides (alias the
Western Isles) as well. More vaguely still, ‘the north [of Britain]’ may be all
that one is told; but that is thankfully rare.
To save space, the ‘Co.’ conventionally employed before the names of
many Irish counties has been omitted, except in the case of Co. Dublin, in
order to avoid confusion with Dublin city.
UNITED KINGDOM Wales ISLE OF MAN Scotland
England 33 Shropshire 41 Monmouthshire 54 Isle of Man 55 Wigtownshire
1 Cornwall 34 Cheshire 42 Glamorganshire 56 Kirkcudbrightshire
2 Devon 35 Lancashire 43 Carmarthenshire 57 Dumfriesshire
3 Somerset 36a Yorkshire (West Riding) 44 Pembrokeshire 58 Roxburghshire
4 Dorset 36b Yorkshire (East Riding) 45 Cardiganshire 59 Selkirkshire
5 Wiltshire 36c Yorkshire (North Riding) 46 Brecknockshire 60 Berwickshire
6 Hampshire 37 Co. Durham 47 Radnorshire 87 61 East Lothian
7 Isle of Wight 38 Westmorland 48 Montgomeryshire 62 Midlothian
8 Sussex 39 Cumberland 49 Merionethshire 63 Peeblesshire
9 Surrey 40 Northumberland 50 Caernarvonshire
86 64 West Lothian
10 Kent 51 Anglesey 65 Lanarkshire
11 Middlesex (from 1963, London) 52 Denbighshire 66 Ayrshire
12 Essex 53 Flintshire 67 Bute
13 Hertfordshire 68 Renfrewshire
14 Buckinghamshire 85 69 Dumbartonshire
15 Berkshire 84 70 Stirlingshire
16 Oxfordshire 71 Clackmannanshire
17 Gloucestershire 72 Kinross-shire
18 Herefordshire 83 73 Fife
19 Worcestershire 81 80 74 Argyllshire
79 78
20 Warwickshire 75 Perthshire
21 Northamptonshire 82 76 Angus (formerly Forfarshire)
77
22 Bedfordshire 77 Kincardine(shire)
76 78 Aberdeenshire
23 Huntingdonshire
75
24 Cambridgeshire 79 Banffshire
25 Suffolk 74 71 72 73 80 Moray (formerly Elginshire)
26 Norfolk 69 70 81 Nairn
64 61 82 Inverness-shire
27 Lincolnshire 62
68 60
28 Rutland 65 63 83 Ross and Cromarty
59 84 Sutherland
29 Leicestershire 66 58
30 Nottinghamshire 67 85 Caithness
57 40
31 Derbyshire 86 Orkney
94 88 56
32 Staffordshire 55 87 Shetland (or Zetland)
89
39 37
92
38 0 km 100
93
91 90 54 36c 0 miles 60
103 97
95 N
104 96 36b
98
102 36a
101
99 35
100
105 53
106 109
108 51 34 27
52 31 30
107 50
116 110
49 32
112 26
115 29 28
117 113 48 33
111 23
20 21 24
119 114 45 47 25
19
18 22
118
43 46 16 14
44 17 13 12
41
42 11
15
Northern Ireland 96 Co. Cavan 108 Co. Kildare
5 9 10
88 Co. Derry 97 Co. Monaghan 109 Co. Dublin
3 6
89 Co. Antrim 98 Co. Louth 110 Co. Wicklow 8
90 Co. Down 99 Co. Meath 111 Co. Wexford
4
2
91 Co. Armagh 100 Co. Westmeath 112 Co. Carlow
7
92 Co. Tyrone 101 Co. Longford 113 Co. Kilkenny 1
93 Co. Fermanagh 102 Co. Roscommon
103 Co. Sligo
‘Ulster’ has been used in the records loosely and variously. All or just a
part or parts of that Irish province may be meant, or it may be shorthand for
just the six counties that constitute the U.K. portion. For this reason, unless
the province is clearly intended, that word is placed in quotation marks
throughout the book.
Records
Any statement, published or unpublished, regarding a use for one of the pur-
poses with which Medicinal Plants in Folk Tradition: An Ethnobotany of Britain
& Ireland is concerned is treated as ‘a record’. A reference is given for the
source of each, individually cited in the text as a number referring to the Notes
at the end of that chapter, and to a particular page in cases where the state-
ment could otherwise be found only with difficulty. There is much unac-
knowledged repetition of records in the literature and in such cases only the
original source is given in so far as that has proved traceable; in surprisingly
few instances seemingly independent records have been found for a particu-
lar use in a particular area, in which case references to clearly different sources
appear against the same number.
Introduction 35
Records differ greatly in their degree of precision. Very few, and those
mostly in works of a general character, are entirely unspecific either geo-
graphically or about the use or uses to which the plant in question has been
put (though even if a medicinal use is mentioned, that may be in unhelp-
fully vague terms). Records collected in more recent years by those versed in
‘best practice’ as folklorists represent the opposite extreme in normally iden-
tifying the informant, his or her location down to the level of a village or
parish, and the date when the information was gathered Most records, how-
ever, probably even including a majority of these latter ones, rest on oral
statements unchecked by first-hand observation by whoever noted them
down, who in any case may not have had sufficient botanical knowledge for
that purpose or not have sought it from someone who had. A plant familiar
to the informant may be known to him or her by a name that rightly belongs
to some other one, or by a name peculiar to just the one family or commu-
nity. Mishearing of names, too, can easily occur. Anomalous records must
often have arisen from such causes, but they seldom betray their untrust-
worthy character and there is no alternative but to take them at face value.
A further weakness special to a study of the present kind is that a use
mentioned by an informant may have been learned of in some quite differ-
ent area, perhaps even a different country, from where he or she was living at
the time the information was communicated, but without that being made
clear. This must be a particular risk with records from towns and cities, where
people are liable to call on their memory of an earlier rural period in their life.
Though the great majority of folk records come from those living in country
areas, fortunately, many even of them may have lived in other counties or
regions for periods. Usually, though, such an experience is likely to have been
within the same region, so the attribution of a record to just the one county
may be relatively unimportant in such cases.
Plant Names
The scientific names of flowering plants and ferns are those of the list by Kent
(1992) and its supplements or, in the case of plants not in that, those of the
New Flora of the British Isles (Stace 1997). Similarly for those of the lower
plants, the most authoritative publications have been followed.
For vernacular names, the nearest to a standard list of the English ones of
British and Irish flowering plants and ferns is that sponsored by the Botani-
cal Society of the British Isles (Dony et al. 1986), which has been adhered to,
and extended to many species not included in that work, by Stace (1997).
This is now in general use, at least for scientific publications. It has been
thought advisable to make it the basis for the purposes of Medicinal Plants in
Folk Tradition: An Ethnobotany of Britain & Ireland, too, for the number of
vernacular names on record is bewilderingly large (cf. Grigson 1955) and
different ones enjoy currency in different circles and different areas. Where
names other than those of the standard list as extended by Stace have been
used particularly widely, however, they have been added for ease of reference,
as also have some in the Celtic languages that are encountered especially fre-
quently in the folklore records. In these instances the name in the standard list
is the one that appears first. For other than flowering plants and ferns, the ver-
nacular name most in use in the latest handbooks has been followed.
plants covered can be grouped in two further ones to produce fourteen sec-
tions (Chapters 3–16) in all:
Nonvascular plants
Chapter 3 bryophytes, lichens, algae and fungi
Vascular plants
Chapter 4 pteridophytes and conifers
Flowering plants: dicotyledons
Chapter 5 Magnoliiflorae: Nymphaeales to Papaverales (water-
lilies, buttercups and poppies)
Chapter 6 Hamameliflorae and Caryophylliflorae: Urticales to
Plumbaginales (elms to docks)
Chapter 7 Dilleniiflorae: Theales to Primulales (St John’s-worts to
primulas)
Chapter 8 Rosiflorae: Rosales (currants, succulents and roses)
Chapter 9 Rosiflorae: Fabales to Geraniales (legumes, spurges and
geraniums)
Chapter 10 Rosiflorae: Apiales (ivy and umbellifers)
Chapter 11 Asteriflorae: Gentianales and Solanales (gentians and
nightshades)
Chapter 12 Asteriflorae: Lamiales (comfrey, vervain and mints)
Chapter 13 Asteriflorae: Callitrichales to Scrophulariales (plantains,
figworts, foxglove and speedwells)
Chapter 14 Asteriflorae: Rubiales and Dipsacales (bedstraws, valer-
ian and scabious)
Chapter 15 Asteriflorae: Asterales (daisies)
Flowering plants: monocotyledons
Chapter 16 Alismatiflorae to Liliiflorae: Alismatales to Orchidales
(pondweeds, grasses, lilies and orchids)
Names of Ailments
The restriction of folk medicine mainly to surface complaints is reflected in
a comparatively limited set of terms, non-technical in character but doubt-
less commonly deceptive in an unreal broadness. Most, however, refer to
everyday complaints that are reasonably unambiguous. The only sensible
course has seemed to be to repeat the terms as they appear in the records
38 Names of Ailments
MODE OF USE
Many records extend to details, sometimes quite elaborate, of how a partic-
ular remedy is or has been prepared and applied. For reasons of space it has
only been possible to include these in the following pages in a few cases. Read-
ers seeking information on this aspect may find following up the reference to
the source of the record is well rewarded.
CHAPTER 3
Bryophytes, Lichens,
Algae and Fungi
8
The non-vascular plants include the bryophytes (liverworts and mosses) and
organisms that are not truly plants but that have traditionally been treated as
plants: lichens (associations of fungi and algae), algae and fungi.
Bryophytes
LIVERWORTS
Marchantia polymorpha Linnaeus
liverwort
cosmopolitan
‘Liverwort’ or, in some areas, ‘liver-grass’, commonly assumed to refer to
Marchantia polymorpha, has, as the name indicates, enjoyed an age-old rep-
utation, propagated in herbals, as a remedy for liver complaints. The only
allegedly folk record of that use traced, however, is from Lincolnshire.1 In
Berwickshire these plants were valued instead as a cure for colds and con-
sumption, for ‘a binding at the heart’ and as a diuretic for dropsy.2
In Shetland a plant known as ‘dead man’s liver’ and popularly supposed
to be a lichen—though in fact a liverwort, according to a local botanist—
served at one time as a remedy for asthma.3
MOSSES
Sphagnum Linnaeus
bog-moss
arctic to subtropical zones of the northern and southern hemispheres
39
40 Fontinalis antipyretica
Lichens
CLADONIACEAE
Cladonia chlorophaea (Floerke ex Sommerfeldt) Sprengel,
in the broad sense
chalice-moss, cup-moss, Our Lady’s chalice
northern and southern temperate, alpine and polar regions
An old whooping-cough remedy, recommended in some of the herbals and
still in John Quincy’s day ‘mightily in vogue among the good wives’ though
largely ignored by official medicine,19 Cladonia chlorophaea has continued
into more or less contemporary folk medicine in Britain in two Welsh coun-
ties (Merionethshire and Denbighshire) under the name cwpanau pas.20
In Ireland, this lichen, boiled in new milk, has had the same role in
Waterford.21
PARMELIACEAE
Parmelia Acharius
crotal
northern and southern temperate zones
Parmelia omphalodes (Linnaeus) Acharius, abundant in the upland and rock-
ier regions of the British Isles, is the species most commonly used for the
brown dyes colloquially known by their English spelling as ‘crottle’. Familiar
though that use is, lichens of this genus have also attracted some applications
in folk medicine as well. In the Highlands they were traditionally sprinkled on
stockings at the start of a journey to prevent the feet becoming inflamed.22
The fiasgag nan creag, a name translating as ‘rock lichen’ but not further iden-
tified, was probably one of these; it was used for healing sores.23
In Ireland it was as a cure for a bad sore under the chin that crotal found
one of its uses in Donegal,24 where it has also been valued for burns and
cuts.25 In Kerry, on the other hand, crotal has been one of several herbs put
into a carragheen-like (referring to Chondrus crispus or Mastocarpus stellatus)
soup given to invalids to drink.26
hair (and it is still sold in the best chemist shops as an ingredient in anti-
dandruff shampoos). The only unambiguously folk record traced, however,
is a treatment in Ireland for sore eyes: in Leitrim the ‘greyish mossy substance’
growing on the blackthorn trunks is presumably U. subfloridana Stirton,
which commonly grows on the twigs of that tree. It was mixed with tobacco
and butter, boiled and then cooled before being applied as a lotion.27
Perhaps an Usnea species was also the mysterious ‘brighten’, a lichen
known by that name in the New Forest in Hampshire and recommended
there for use on weak eyes at one time.28
PELTIGERACEAE
Peltigera aphthosa (Linnaeus) Willdenow
sea-green lichen
northern and southern temperate and alpine zones
As its specific name indicates, the widespread and formerly more common
Peltigera aphthosa was regarded as specific for that fungus infection of the
mouth and tongue, especially found in children, known to learned medicine
as aphthae and colloquially as ‘the thrush’. The sole evidence traced of this
lichen’s use in folk medicine is provided by Withering, according to whom
‘the common people’ in his day made an infusion of it in milk and gave it to
children afflicted with that complaint. He added that in large doses it caused
purging and vomiting and was effective against intestinal worms.29
LOBARIACEAE
Lobaria pulmonaria (Linnaeus) Hoffman
tree lungwort, lungs of oak, lung lichen
nearly circumboreal in northern hemisphere, south to Korea, Mexico
and Canaries; South Africa
A frequent species on old oaks, Lobaria pulmonaria was recommended in the
Bryophytes, Lichens, Algae and Fungi 43
herbals from the fifteenth century onwards for lung complaints, allegedly
because it has an irregular pitted surface superficially resembling that human
organ (but that explanation could well be fanciful). Whether or not from that
source, it became highly rated as a remedy for consumption. In the New For-
est in Hampshire in the mid-nineteenth century it was still being collected
and an infusion of it extensively drunk for that ailment.31 The plant similarly
persisted in use in the Highlands.32 Sold today by herbalists primarily for
asthma and bladder complaints and as a bitter tonic to promote appetite, its
mucilaginous character has also made it attractive as a soothing syrup.
According to one Irish source,33 a very common lichen in Sligo variously
known there as ‘tree lungwort’, ‘hazel rag’ or ‘crottles’ has been used locally as
a cure for piles. That sounds like a conflation of more than one kind and per-
haps refers more particularly to Parmelia species, which have been put to
related purposes.
Algae
Algae comprise a variety of quite distantly related organisms that have been
recognised as belonging to a number of separate divisions. The algae included
here are Nostoc, a blue-green alga that is more closely related to bacteria, and
red, green and brown algae of the divisions Rhodophycota, Chlorophycota
and Chromophycota, respectively.
belief that jelly-like masses that appear on the ground after rain are the
remains of shooting stars fallen to earth and, as such, possess special medic-
inal potency. Known as ‘star-shot’, ‘star-jelly’ or ‘star-fall’n’, these were appar-
ently most often either Nostoc commune, a member of the blue-green algae
(or cyanobacteria) fairly common in bare dry places, or a gelatinous fungus
of the genus Tremella36 (q.v.). While there is reliable evidence that the latter
has featured in British Isles folk medicine, records attributable to Nostoc are
less certain. The most probable comes from Skye: ‘a jelly-like shiny stuff . . . a
kind of lichen or mould which grew on the rocks at the burn mouth’ and, in
accordance with a recipe passed down in one family from a ‘wise woman’
ancestor, was brewed (but not boiled) and given for puerperal fever.37
In Ireland the ‘green slime’ from the top of stagnant water which has been
applied to burns in Meath38 is presumably some other member of the blue-
green algae.
RED ALGAE
Chondrus crispus Stackhouse
colder northern Atlantic
Eaten raw, fresh or dried, or cooked like spinach, Palmaria palmata has long
held a place in Scottish and Irish folk medicine as a protection against ill-
health in general. In Orkney there was once a saying, ‘he who eats the dulse
[of a local rocky creek] . . . will escape all maladies except Black Death’.43 A
soup of it, taken at least three times a week, was popular in the Highlands as
a means of purifying the blood.44 It was eaten in Berwickshire45 and Skye46
for the same purpose. In the Highlands and Western Isles it has also been
regarded as one of the best cures for indigestion and stomach disorders.47
Indeed, few other plants were recorded by early observers as used for such
a range of ailments. From Ireland a physician in Kilkenny reported to John
Ray in 1696 that it was esteemed effective against both worms and scurvy48
and was eaten to sweeten the breath, while his contemporary Martin Martin
learned of its use in Skye for constipation, scurvy, poor vision, migraine,
colic, the stone, worms and stomach pain. Martin also found that the people
of Skye shared with those of Edinburgh the belief that, when fresh, it removes
the afterbirth safely and easily.49 Two later visitors to Skye confirmed and
added to Martin’s information: James Robertson in 1768 noted that the
inhabitants dissolved a bladder stone by drinking a dilute solution of the
ashes of a seaweed50 (which he left unidentified but which was doubtless
this), and Lightfoot in 1772 learned that it was sometimes employed to pro-
mote a sweat in cases of fever.51
In Ireland in more recent times, dulse has been used in the Aran Islands
for worming children,52 while in Mayo it has been chewed and its juice drunk
to ease a sore throat.53
found it being boiled and given to the cows on Skye to clear up their spring-
time costiveness.56
GREEN ALGAE
Ulva lactuca Linnaeus
sea lettuce, green laver
northern and southern Atlantic, northern Pacific
Enteromorpha Link
northern Atlantic, Arctic, northern Pacific
Cladophora Kützing
cosmopolitan
(Identification dubious) A kind of seaweed known as linarich and described
as ‘a very thin small green plant, about 8–12 inches long’, growing on stones,
shells or bare sand, was noted by Martin Martin in 1695 in use on the
Hebridean islands of Skye and Lingay for healing the wounds made by a blis-
tering plaster, for ‘drawing up’ the tonsils and for poulticing the temples and
forehead, to dry up a runny nose, ease migraine or induce sleep in cases of
fever.57 A few years later Lightfoot attributed to Ulva lactuca a poulticing func-
tion in the ‘Western Isles’ in the words used by Martin of linarich, strongly
suggestive of an unacknowledged repeat of the latter’s information.58 It is pos-
sible that Lightfoot did personally see U. lactuca being applied in this manner
and thus solved the identity of linarich; other authors, however, have thought
some species of Enteromorpha or Cladophora best fits Martin’s description.
‘Sea lettuce’ described by the informant as variously green, brown and
dark red in colour—which could apply only in part to Ulva lactuca, even if
the name were correctly applied—has been stewed in sea-water on the Essex
coast and the resulting liquid used to ease the pain of bunions and arthritis in
the feet.59
BROWN ALGAE
Fucus vesiculosus Linnaeus
bladder wrack, lady wrack, button seaweed, sea-wrack,
bubbling wrack
northern Atlantic, Arctic
The jelly-like mucilage contained in the swollen vesicles (or pneumatocysts)
of Fucus vesiculosus is an age-old embrocation in coastal areas for rheuma-
Bryophytes, Lichens, Algae and Fungi 47
tism, bruised limbs and sprains. In Britain it has been recorded from Corn-
wall,60 Somerset,61 Essex,62 Cumbria63 and Angus.64 It was boiled into an oily
lotion and rubbed in or simply placed hot against the skin or, more simply
still, put in a bath of hot sea-water. The relaxing effect has been valued in
Yorkshire fishing villages especially as a cure for bow legs in small children;
the fresh fronds and sliced vesicles together with equal parts of water and gin
or rum were placed in a corked bottle for a week and then applied as a rub.65
Another unusual use for the plant was encountered by Martin Martin in 1695
in Jura in the Inner Hebrides: steam from the boiled plant was inhaled to
cure a stitch after a fever.66
Irish records of the standard use as an embrocation are known from as
many and as scattered coastal counties as in Britain. As it was this kind of
seaweed specifically that was valued in Londonderry67 for ‘weak feet’ and in
Leitrim68 for sore or sweaty ones, it was presumably the unnamed one too
that has been prized for easing swollen legs in Galway.69 A less orthodox prac-
tice recorded from Donegal has been to suck the mucilage out of the vesicles
and swallow it to cure a sore throat.70 In official medicine the mucilage was
also applied to throats—but externally, as a poultice for glandular swellings.
it has been shredded, chewed and swallowed for constipation75 and in Skye it
has been eaten to purify the blood.76
‘Seafog’, a cure for paralysis in Leitrim, used as a wash three times a day
either on its own or in combination with bladder wrack.77
‘Red-fog’, found by Martin Martin in 1695 being boiled on Jura with blad-
der wrack and then inhaled to cure a stitch after a fever.78
Luireach, a ‘filmy, skin-like form of seaweed’, baked strips of which bound
over the swelling were an ancient cure for goitre in the Highlands.79
‘Sleek’, a long, thin hairy seaweed common on the coast of Fife and
employed there to poultice sprains, rheumatism, etc.80 This is not a
recorded use of sloke (Porphyra spp.) and the name could belong to
some other alga.
Fungi
Fungi include a wide variety of organisms actually more closely related to
animals than to true plants. The fungi included here belong to the classes
Hymenomycetes (mushrooms), Gasteromycetes (puffballs) and Pyreno-
mycetes (powdery mildews and related fungi).
HYMENOMYCETES
Agaricus campestris Linnaeus ex Fries
field mushroom
northern and southern temperate zones and Caribbean; possibly
introduced into many parts of southern hemisphere
Though the word mushroom has doubtless always been applied loosely, for
most people it more particularly refers to Agaricus campestris, the one tradi-
tionally most sought after and collected for cooking. Unexpectedly, though,
only a single instance has been traced of what is fairly unambiguously this
being employed in the British Isles as a folk medicine—in Norfolk, where it
has been stewed in milk to soothe cancer of the throat.81
GASTEROMYCETES
Bovista nigrescens (Persoon) Persoon; and other Lycoperdaceae
puffball, bolfer, fuzzball, blind man’s buff, devil’s snuffbox
Europe, Middle East, East Africa
The spores and the absorbent inner tissue of various members of the family
Lycoperdaceae share a well-founded reputation for effectiveness in staunch-
ing all but the most profuse forms of bleeding. This reputation is not only
common to much of Europe, but on the evidence of an archaeological find is
also probably very ancient. At Skara Brae in Orkney, the best-preserved pre-
historic village in northern Europe, in undisturbed layers of a midden which
yielded a calibrated radiocarbon date of 1750–2130 .., ten mature fruit-
bodies of one of these species, Bovista nigrescens, were excavated from a sin-
gle trench in 1972–3. So many in one spot strongly pointed to collection for
a purpose, and as they are inedible when mature, it is most unlikely that it had
been for food.93 According to John Parkinson, country surgeons in seven-
teenth-century England were often in the practice of stringing up skeins of
Bryophytes, Lichens, Algae and Fungi 51
puffballs to use, when required, for stopping up a wound94; and till only very
recently many farmers and cottagers in, for example, Norfolk95 and Sussex96
anticipated accidents by doing the same.
Apart from their deployment against bleeding, records of which can be
found from most parts of the British Isles, puffballs have been valued in
Britain for burns in East Anglia,97 for warts in Cumbria,98 for piles in the
Highlands99 and for carbuncles in Suffolk.100 To that list Parkinson could
have added chapped heels and any chafing of the skin.101 In Norfolk the
spores have even been held to prevent tetanus.102
In comparison, Ireland has yielded far fewer records of such lesser uses.
The one for burns is known from Fermanagh.103 One for chilblains in Wick-
low104 has apparently no British counterpart.
PYRENOMYCETES
Claviceps purpurea (Fries ex Fries) Tulasne & C. Tulasne, in the
broad sense
ergot
northern temperate zone, wherever rye is cultivated
More than fifty compounds have been isolated from the microfungus Clav-
iceps purpurea, which attacks the inflorescences of numerous grass genera
the world over, besides those of the cereals on which its poisonous action is
most notorious. One or more have long been known to have the effect of
bringing on uterine contractions in pregnant women of a sufficient severity
to expel the foetus. Ergot derivatives have consequently long been is use offi-
cially for inducing or speeding labour and inhibiting postpartum bleeding as
well as unofficially for procuring abortions. Though only a solitary folk
record of the latter (in Norfolk105) has been traced, it may well have been a
widespread practice down the centuries.
Notes
1. Woodruffe-Peacock 41. Shaw, 48
2. Johnston 1853, 263–4 42. Martin, 237
3. Tait 43. Neill, 25
4. IFC S 485: 53 44. Beith
5. Darwin, 11; Dickson & Dickson, 79, 45. Johnston 1829–31, ii, 228
226 46. Folk-lore, 34 (1923), 91
6. Beith 47. Beith; Shaw, 48
7. Tongue 48. Lankester, 305
8. IFC S 736: 22 49. Martin, 223, 226, 229, 230
9. St Clair 50. Henderson & Dickson, 93
10. IFC S 811: 64 51. Lightfoot, ii, 935
11. Logan, 124 52. Ó hEithir
12. IFC S 506: 229 53. IFC S 93: 233
13. IFC S 483: 89 54. Borlase 1758, 236
14. IFC S 658: 275 55. Ó hEithir
15. Hatfield MS 56. Martin, 229
16. Wilson 57. Martin, 145, 203, 225
17. IFC S 484: 30 58. Lightfoot, ii, 972
18. PLNN, no. 7 (1989), 32 59. Hatfield, 46 and MS
19. Quincy, 227 60. Macpherson MS
20. Williams MS 61. Gifford, xxxix
21. IFC S 654: 245; 655: 150, 267 62. Hatfield MS
22. Cameron; MacFarlane 63. Freethy, 82
23. Carmichael, vi, 72 64. Hatfield MS
24. McGlinchey, 85 65. Quelch, 38
25. IFC S 1112: 54 66. Martin, 267
26. IFC S 476: 217 67. Moore MS
27. IFC S 226: 569 68. IFC S 190: 171
28. Wise, 176 69. IFC S 5: 163
29. Withering 1787–92, 718 70. IFC S 1090: 439
30. Trevelyan, 314 71. Carmichael, ii, 276: McDonald
31. Wise, 176; de Crespigny & 72. Beith
Hutchinson, 106 73. Ó Síocháin
32. Cameron 74. Martin
33. Wood-Martin 75. Shaw, 48
34. IFC S 862: 376 76. Folk-lore, 34 (1923), 91
35. Gregory, 7–8 77. IFC S 190: 170, 172
36. Belcher & Swale 78. Martin, 267
37. Swire, 63 79. Macdonald
38. IFC S 690: 40 80. Simpkins
39. Vickery 1995, 60 81. Hatfield, 26
40. Maloney 82. Warner
Bryophytes, Lichens, Algae and Fungi 53
Pteridophytes and
Conifers
8
Pteridophytes
Pteridophytes consist of a number of not very closely related plants some-
times referred to as ‘fern allies’, comprising clubmosses and horsetails, of the
families Lycopodiaceae and Equisetaceae, respectively; adder’s-tongue and
moonworts, of the unusual fern family Ophioglossaceae; as well as true ferns
of which members of the following families are included here: Osmundaceae,
Adiantaceae, Polypodiaceae, Dennstaedtiaceae, Aspleniaceae, Woodsiaceae,
Dryopteridaceae and Blechnaceae.
LYCOPODIACEAE
Huperzia selago (Linnaeus) Bernhardi ex Schrank & C. Martius
Lycopodium selago Linnaeus
fir clubmoss
northern temperate zone
Huperzia selago and Lycopodium clavatum are the only two of the seven spe-
cies in the family Lycopodiaceae native to the British Isles to have been cred-
ibly distinguished in the folk medicine records. Not only is H. selago the most
widely distributed, but a related Huperzia species long used in Chinese med-
icine has been found to produce a substance, huperzine A, with the power to
block a brain enzyme. Huperzia selago, known in both the Scottish Highlands
and Western Isles as garbhag an t’slèibhe and valued there, as in Scandinavia,
as a powerful emetic, was well known to be dangerous if taken in anything but
a small dose, being said to induce giddiness and convulsions1 or (as reported
in Skye in 1768) causing a pregnant woman to abort.2
54
Pteridophytes and Conifers 55
At the same time, as its specific name indicates, Huperzia selago was
widely identified with a herb recorded by Pliny the Elder in his Natural His-
tory (Book 24, Section 62) as valued by the druids of Gaul for its ‘smoke’,
which they held to be efficacious for eye ailments. Although some authors3
have held that Pliny’s selago was much more probably a kind of juniper, there
are records from the Highlands4 and Cornwall5 of the use of ‘club-moss’ as an
allegedly folk medicine for treating the eyes. In both those areas, though, this
use was either as a fomentation or in an ointment rubbed on the eyelids:
‘smoke’, i.e. the spores, does not feature. Certain ritual prescribed for collect-
ing and preparing clubmoss for this particular purpose could be evidence
that this is a genuine survival in folk tradition; equally, though, the use could
have been taken over, maybe in the distant past, from Classical medicine via
the herbals.
Strengthening the likelihood that use for the eyes is an import from the
learned tradition is the fact that other uses traced in the folk records are for
quite unrelated ailments: as an emetic, an emmenagogue and a skin tonic in
the Highlands,6 and for ‘any sickness’ in the Outer Hebrides.7
EQUISETACEAE
Equisetum Linnaeus
horsetail
cosmopolitan except Australasia
As the recommendation of Equisetum as a vulnerary goes back to Galen in
Classical medicine, its status in the folk records would look more suspicious
were it not for the impressive concentration of those in parts of Britain that
were heavily settled from Scandinavia. Only in the Highlands and/or Western
Isles,9 and the Isle of Man,10 moreover, do one or more species of this genus
feature for staunching the flow of blood (apparently because the minutely
rough surface of these plants stimulates clotting). In Yorkshire, equisetums
have served as a wash to a bad back,11 in the Shetlands as an indigestion rem-
edy12 and in the Isle of Man also as a diuretic.13
56 Ophioglossum vulgatum
OPHIOGLOSSACEAE
Ophioglossum vulgatum Linnaeus
adder’s-tongue
northern temperate zone, North Africa
Perhaps because of a fancied resemblance of Ophioglossum vulgatum to a
hooded snake preparing to strike, it has had a reputation for curing adder
bites. Large quantities were gathered in the mid-nineteenth century in Sussex
and the counties round London14, 15 and also in Devon16 for inclusion with
various other herbs in a then very popular potion,‘Adder’s-spear Ointment’,
employed for that purpose. However, that geographical distribution and the
large scale of the gathering suggest a commercial impetus behind this, and
even if it had genuinely a folk origin, the potion may have been a late import
and not indigenous to Britain at all. Similarly, because so many of the herbals
long recommended the fronds for healing wounds and cuts, it is hard to feel
confident that the plant’s use for that purpose in Lincolnshire17 (other
records18–20 are unlocalised as well as vague or ambiguous) was other than a
borrowing from that source. However, in Oxfordshire21 and perhaps some
other areas22 a tea made from the fronds has been drunk as a spring tonic
and that may well have a purer pedigree.
OSMUNDACEAE
Osmunda regalis Linnaeus
royal fern, bog-onion
all continents except Australasia
The most striking and distinctive of the ferns native to the British Isles,
Osmunda regalis seems to have substituted as the standard cure for sprains,
Pteridophytes and Conifers 57
dislocations and bruises in those boggier parts of the north and west from
which Symphytum officinale (comfrey), elsewhere used for those, is largely
or wholly absent. Its rhizomes, like those of comfrey, contain an astringent
mucilage with an apparently similar soothing and relaxing effect. These were
collected from young plants, chopped up, steeped in water and the resulting
liquid bathed on the injured joint or other part. This use is on record in
Britain from Cumberland,24 Westmoreland and Furness,25 the Scottish High-
lands26 and Colonsay in the Inner Hebrides.27
ADIANTACEAE
Adiantum capillus-veneris Linnaeus
maidenhair fern
almost worldwide in tropical and temperate zones
The only convincing evidence that Adiantum capillus-veneris has truly been
a folk herb in Britain or Ireland comes from the latter’s remote Aran Islands,
where it is sufficiently frequent in the wild for its dried fronds to have been
used to make a tea.33 Elsewhere, though, this fern is surely too scarce for wild
populations of it to have been credibly drawn on medicinally, at least in
recent centuries. The vernacular name is shared by several other, more com-
mon plants, especially the somewhat similar spleenwort Asplenium tri-
chomanes, which those enthused by the praise heaped on ‘maidenhair’ by the
herbals and by physicians presumably used instead.
POLYPODIACEAE
Polypodium vulgare Linnaeus, in the broad sense
polypody
northern temperate zone, South Africa
Polypodium vulgare is one of a number of herbs whose uses have magico-
religious overtones. In early eighteenth-century Ireland a careful distinction
was made between the epiphytic‘polypody of the oak’and the supposedly dif-
ferent kind to be found so commonly there on walls,the former rated so much
the more effective that, given the scarcity of Irish woodland by then, it was
having to be imported.34 More than a century later the belief still lingered there
in the Aran Islands that the rhizomes had to be pulled at the time of the new
moon and buried in porridge overnight before being potent medicinally.35
It is from Ireland that most of the few folk records come, doubtless in
reflection of the plant’s greater profusion there overall. Those records, as also
in Britain, are for very diverse uses, and the ailments treated seem largely
Pteridophytes and Conifers 59
DENNSTAEDTIACEAE
Pteridium aquilinum (Linnaeus) Kuhn
bracken
cosmopolitan except temperate South America
(Identity as a folk herb questionable) Though ‘fern’ more often than not
means Pteridium aquilinum when used by non-botanists, when that word is
met with in folk medicine it apparently refers to other species in most if not
all cases. Even John Lightfoot’s eighteenth-century report, cited by many later
authors, that the country people in Scotland reckoned a bed of ‘bracken’ a
sovereign remedy for rickets in children43 has to be treated with reserve, for
it is suspicious in that the ability to cure rickets was attributed to Osmunda
regalis (royal fern) in Ireland. Though allegedly used in Classical medicine
and recommended in herbals,44 P. aquilinum is poisonous to humans as well
as farm animals, often containing cyanide and also now known to be car-
cinogenic.
ASPLENIACEAE
Phyllitis scolopendrium (Linnaeus) Newman
Asplenium scolopendrium Linnaeus
hart’s-tongue; fox-tongue, cow’s-tongue (Ireland)
Europe, Macaronesia, west-central Asia, Japan, North America
As with Polypodium vulgare and Osmunda regalis, the greater prevalence of
Phyllitis scolopendrium in the west of the British Isles explains why the records
of its use are predominantly from there. In those from England and Scot-
land, ailments treated by it have been diverse: in Devon45 and the Hebrides46
colds and pulmonary congestion, in Wiltshire warts47 and in the Isle of Wight
to cool erysipetaloid eruptions on the legs.48 The last may perhaps have
involved the same plaster as James Robertson found being applied in Ross-
shire in 1767 ‘to extract an animalcule which nestling in their legs or other
places produces exquisite pain’.49
In Ireland, in sharp contrast, the plant has enjoyed a very wide use for one
quite different purpose: as an ointment made from the boiled fronds for
Pteridophytes and Conifers 61
soothing burns and scalds. The only records of that traced for certain from
Britain are from south-eastern Wales.50 In those two regions it would appear
to have shared the role of Umbilicus rupestris (navelwort) in standing in for
Sempervivum tectorum (house-leek, sengreen) as the pre-eminent salve for
burns. Its use in Donegal51 for soothing insect stings, in Wexford52 for dog
bites and in Limerick53 for ringworm are doubtless variations on that, but the
same can hardly be true of its application to warts54 in Meath, where it has also
been the main ingredient in a remedy for jaundice,55 or asthma in Wexford.56
Phyllitis scolopendrium,
hart’s-tongue (Fuchs
1543, fig. 165)
62 Asplenium trichomanes
WOODSIACEAE
Athyrium filix-femina (Linnaeus) Roth
lady-fern
northern temperate zone, southern Asian mountains, tropical America
(Identification dubious) ‘Female fern’, a remedy for burns and scalds in Wick-
low,66 has been taken to be Athyrium filix-femina,67 but the propensity of folk
taxonomy for he-and-she herb pairs lacking in any modern scientific ratio-
nale renders such an assumption unsafe.
Pteridophytes and Conifers 63
DRYOPTERIDACEAE
Dryopteris filix-mas (Linnaeus) Schott, in the broad sense
male-fern
Europe, temperate Asia, North America
Because male-fern (in the old aggregate sense) was recommended as a vermi-
fuge by all the leading Classical writers, it is hard to be sure of the genuineness
of its place in the folk repertory as the cure for tapeworm par excellence. It is
Dryopteris filix-mas,
male-fern (Fuchs
1543, fig. 338)
64 Dryopteris filix-mas
nevertheless suggestive that the numerous records for that are all from the
‘Celtic fringe’ and that it has been used in Ireland for other ailments as well:
for burns in Waterford,68 shingles in Tipperary69 and erysipelas in Limer-
ick.70 Greatly confusing the picture, however, was the extensive publicity for
its use produced by two papers in the Edinburgh Monthly Medical Journal in
1852–3 (‘On the treatment of Tape-worm by the Male Shield Fern’), which
brought to notice a more reliable method of exploiting the plant—by soak-
ing the fresh rhizomes in ether—and thereafter gave it respectability in offi-
cial medical circles.71 The powerful anthelminthic properties attributed to
the rhizomes certainly have a well-attested clinical basis but their use is
regarded today as dangerous.
BLECHNACEAE
Blechnum spicant (Linnaeus) Roth
hard-fern
Europe, Japan, western North America
Despite the distinctiveness of its fronds, Blechnum spicant has been encoun-
tered only once in the folk use records—and that as merely one of eight ingre-
dients in a juice drunk for a cough after a fever in Mayo.72 Though employed
by midwives in the Faeroe Islands in the eighteenth century to staunch bleed-
ing in childbirth,73 it would appear not to have found favour in the British
Isles, at least in more recent times, as a specific.
Conifers
Conifers are seed plants but, unlike in the true flowering plants, the seeds are
borne on cones rather than in fruits. Conifers included here are pines,
junipers and yews, of the families Pinaceae, Cupressaceae and Taxaceae,
respectively.
PINACEAE
Pinus sylvestris Linnaeus
Scots pine
Europe, temperate Asia; introduced into North America and
New Zealand
Reduced now to a few fragments from its one-time prevalence in the Scottish
Highlands, the native populations of the tree Pinus sylvestris cannot have
Pteridophytes and Conifers 65
CUPRESSACEAE
Juniperus communis Linnaeus
juniper, savin
Arctic and northern temperate zone
In the guise of the drink distilled from the berries (though an infusion made
from the whole plant is an alternative that has had its followers), members of
the genus Juniperus have long enjoyed a reputation as abortifacients. This
use has been dubiously ascribed to the Doctrine of Signatures, on the argu-
ment that a plant so often conspicuously sterile itself must have been placed
on this earth for human beings to have the benefit of the special property
that that implied. Widely known as savin, a name which strictly speaking
belongs to a related species native to other parts of Europe, J. sabina Linnaeus
(which is more potent and toxic), the use of J. communis for this particular
purpose is doubtless as ancient as it has been widespread—though much
under-reported by folklorists. In Somerset83 and Lincolnshire,84 indeed, it is
only from suggestive vernacular names that have been employed for it that it
can be inferred that it has had some popularity there. In Norfolk85 and Gallo-
way,86 on the other hand, the evidence for that is more direct. Though drink-
66 Juniperus communis
ing an infusion was normally deemed sufficient, the Pitt Rivers Museum in
Oxford has in its collections sprigs of the plant which a local woman was
found in 1914 wearing in her boots for nine days, in the belief that as the feet
became hot the ‘savin’ soaks through the stockings into the feet and thence
into the bloodstream87—a practice analogous to the wearing of Urtica dioica
(nettle) in socks as a male contraceptive.88 Giving birth ‘under the savin tree’
was once a euphemism in Lothian for an abortion or a miscarriage,89 and
there are similar allusions in a number of both English and Scottish ballads.
That the records are all from England and Lowland Scotland may or may not
reflect reality; it seems probable, however, that use for this purpose in Ire-
land has always been rare or over wide areas even non-existent.
That juniper has had acknowledged value in folk medicine in other direc-
tions may have served to cloak its use for ‘improper purposes’. The berries, for
example, had a reputation as diuretic and caused the herb to be resorted to for
dropsy and kidney ailments, a use reported from Hampshire90 and the High-
lands.91 A liniment made from the berries or two or three drops of the oil
taken on a lump of sugar also served to ease rheumatism and backache in
Devon,92 Somerset93 and Norfolk,94 its use for teething infants in the High-
lands95 being perhaps of similar origin.
Another, certainly ancient use of juniper (for this was recommended by
Hippocrates) was as a fumigant. The green branches, and in some cases the
berries, too, were burnt to purify the air in sick-rooms or to prevent an infec-
tion from spreading, a practice recorded from as far apart as Devon96 and
Colonsay in the Inner Hebrides.97 In Devon, people in contact with a conta-
gious disease are known to have chewed the berries as an extra precaution.98
In common with other herbs held in especially high esteem, the plant has
also attracted a miscellany of apparently more restricted uses: for indiges-
tion in Somerset,99 for skin disorders such as psoriasis in the Westmoreland
Pennines100 and for epilepsy101 and snakebites102 in the Highlands.
In Ireland the juice of the berries has been a traditional diuretic,103
brought to bear specifically on dropsy in Cavan.104 In Donegal a concoction
of them has also been favoured as a stimulant or cleanser of the system.105
And the gathering of them in their white unripe state (caora aitinn), for bot-
tling in whiskey and keeping on hand for ‘ailments’, is even the subject of a
special tradition, reserved for the last Sunday in July, among children on Achill
Island and the neighbouring Corraun Peninsula, on the coast of Mayo.106
Pteridophytes and Conifers 67
TAXACEAE
Taxus baccata Linnaeus
yew
Europe, mountains of central Asia and North Africa, close allies else-
where in northern temperate zone; introduced into New Zealand
Various explanations have been put forward to explain the custom of plant-
ing Taxus baccata in churchyards, some more convincing than others, but it
appears to have been generally overlooked that there might be some natural
property of the species itself which caused it to be valued more directly in
connection with death. In ‘some parts of England’ there was a practice in the
early nineteenth century of sponging corpses immediately after decease with
an infusion of fresh yew leaves, which was claimed to preserve the body from
putrefaction for many weeks.107
In Britain the only other recorded uses of this tree appear to have been in
Lincolnshire, where its twigs were steeped in tea and the resulting liquid
drunk to remedy trouble with the kidneys,108 and in unstated areas an infu-
sion was given as an abortifacient by midwives—with at least one death to its
discredit.109
Ireland, too, has supplied only a solitary localised record: an application
to ringworm in Kildare.110
Notes
1. Lightfoot, ii, 689 11. Vickery MSS
2. Henderson & Dickson, 93 12. Jamieson
3. e.g. Anon., Phytologist, n.s. 3 (1859), 13. Quayle, 70
202–12 14. Phytologist, 4 (1853), 976
4. Carmichael ii, 298; Pratt 1859, 128 15. Pratt 1859, 122; Britten 1881b, 182
5. Hunt, 415, who identifies the spe- 16. Phytologist, 4 (1853), 976
cies used there as Lycopodiella inun- 17. Gutch & Peacock
data (Linnaeus) Holub, but that 18. Pratt 1859, 122
may be merely a guess. Though now 19. Folkard, 207
rare in Cornwall, this was probably 20. Lightfoot, 652
the commonest clubmoss there 21. ‘E.C.’
formerly. 22. Hole, 14
6. Beith 23. Ray 1670, 199
7. McDonald, 136 24. Hodgson, 371
8. Williams MS 25. Phytologist, 5 (1854), 30
9. Beith 26. Macdonald
10. Quayle, 70 27. McNeill
68 Notes
Water-lilies, Buttercups
and Poppies
8
NYMPHAEACEAE
Nymphaea alba Linnaeus
white water-lily
Europe; introduced into Australasia
69
70 Nymphaea and Nuphar
cure—a use for water-lily roots according to a recipe written on the back of
an early eighteenth-century account at Inverary Castle in Argyllshire.5 A fur-
ther complication is that bog pondweed in its turn may have been confused
in part with marsh pennywort, Hydrocotyle vulgaris, for that seems the like-
liest possessor of the ‘penny leaves that are got in the bog’ mentioned by two
other Limerick informants6; they used them, however, for putting on burns,
which, suspiciously, was the principal application of the pondweed on Colon-
say7 (as it has also been in parts of Wales8). What have also been recorded as
water-lily roots were more recently used in Cavan to staunch bleeding or
applied as a poultice for ‘drawing’ a boil.9 The roots of yellow water-lily,
Nuphar luteum, evidently possess some chemical potency, for William With-
ering10 claimed that, when rubbed with milk, they are effective against cock-
roaches and crickets. The likeliest inference would seem to be that both
pondweeds and water-lilies were utilised herbally, perhaps in different
regions and for on the whole different purposes, but failure to draw a clear
distinction has led to some confusion.
RANUNCULACEAE
Caltha palustris Linnaeus
marsh-marigold, kingcup; mayflower (northern half of Ireland)
arctic and temperate Eurasia, North America
Although John Parkinson in his comprehensive seventeenth-century herbal
could find no evidence of the use of Caltha palustris medicinally, its flowers
are reputed to have been much valued for such purposes in Ireland for-
merly.11 In Meath they are known to have been boiled into a posset or a soup
and the contents drunk for heart ailments—perhaps on ‘sympathetic’
grounds, as the heart-shape of the leaves was stressed to the informant.12 The
fleshiness of these, as one might expect, was also an attraction: in Roscom-
mon, three were plucked and one at a time stewed and then tied hot on a
bandage to a boil.13
ered only country folk had bodies robust enough to stand its strength. Fatal-
ities are even recorded. In one such case, in Wiltshire, it had been mistaken for
the less toxic green hellebore, H. viridis.15
Irish uses seem to have been largely different. Apart from a repeat of the
southern English cure for warts in Louth,32 those recorded include for heart-
burn (Clare,33 Limerick34), kidney trouble (Meath35), hydrophobia (the
north-western Midlands),36 mumps or swollen glands (the Aran Islands37)—
but in this case only after boiling the juice to allay the possibility of blistering—
and consumption or suppurating tuberculosis (the western border counties,38
Galway39). The acrid species have also shared with the non-acrid Ranunculus
repens popularity only there as a jaundice cure (Antrim,40 Carlow41).
Kent)53 for cleaning teeth. In Norfolk an infusion of the flowers has even
been used for treating sore eyes accompanying measles,54 possibly out of mis-
take for the greater celandine at some time in the past.
A herb with parts used for suggestively similar-looking afflictions has
inevitably acquired a reputation as one of the classic examples of the Doc-
trine of Signatures. As in other cases, however, that may well be merely a post-
hoc rationalisation, for a decoction of the roots, applied with very hot com-
presses or as a mild ointment, has earned medical respect as an excellent
remedy for haemorrhoids in its own right.
BERBERIDACEAE
Berberis vulgaris Linnaeus
barberry
Europe; introduced into eastern North America, New Zealand
The use of parts of the shrub Berberis vulgaris, usually a decoction of the yel-
low inner bark, as a cure for jaundice, of which there are records from all over
Britain and Ireland, has been so deeply and widely entrenched in medicine
both learned and unlearned that it is impossible to be sure how far, if at all, it
held a place in the folk tradition independent of herbals and their readers.
Though it often grows far from habitations, even sometimes in the hedges of
ancient drove roads, the best botanical opinion now is that it is doubtfully
native anywhere in the British Isles, but presumptively bird-sown in all cases
from planted stock, perhaps over a very long period. In Cornwall, where, as
in some other parts of England, it is or was well known and widespread
enough to have acquired the name ‘jaundice tree’, it used to be frequently
planted in gardens and shrubberies expressly for herbal use.63 Nevertheless,
it seems likely that in lowland areas, particularly in England, it was grown
and escaping from cultivation well back into the monastic period.
One of the very few members of the flora of the British Isles to have been
drawn on emphatically for one ailment above all others, barberry has even so
been utilised here and there for other purposes as well: in Devon as an ingre-
dient in a herbal mixture given to consumptives,64 in Lincolnshire for gall
stones65 and in the Highlands for a form of indigestion accompanied by bil-
ious vomiting known as ‘the boil’.66
Water-lilies, Buttercups and Poppies 77
PAPAVERACEAE
Papaver Linnaeus
poppy
northern temperate zone; introduced into Australasia
Not only was no distinction apparently drawn in folk medicine between the
various red-flowered Papaver species of cornfields, but the name is also used
as shorthand for opium poppy, P. somniferum Linnaeus, as well as for the
product extracted from that. All have soporific and painkilling properties,
but opium is not present in significant amounts in the European cornfield
species. Though there is archaeological evidence that P. somniferum was in
Britain at least by the Bronze Age (though under what circumstances is not
clear), it does not appear to have been grown extensively here as a commer-
cial crop until the nineteenth century and even then it was latterly widely
abandoned as unprofitable, as Asian imports rendered opium so cheap that
it could be bought over the counter for as little as twopence.
In the fen country of Cambridgeshire and Lincolnshire, where ‘ague’ (in
part malaria) was historically endemic and still prevalent well into the Victo-
rian era, a presumably age-old dependence there on the local cornfield spe-
cies as the source of ‘poppy tea’, the standard treatment for both ‘ague’ and
rheumatism, at some point mutated into a general adoption of Papaver som-
niferum instead. A patch of the favoured white-flowered form of that became
a feature of cottage gardens throughout the region, enabling consumption to
be raised so much that for several months of the year the Fenland people
were largely drugged with opium, a fact to which their stunted physique was
commonly attributed.67 The capsules, gathered green, might be boiled in
beer as an alternative to the tea.68
Though the cornfield species are only mildly narcotic, it can probably be
safely assumed that the recorded folk uses of ‘poppies’ were mostly if not
wholly shared by them as well, either before the advent of Papaver somni-
ferum or as an inferior stand-in for that or for opium itself. Any or all, but lat-
terly the cultivated plant in particular, appear to have been drawn on as a
means of calming babies, during teething or when fevered or otherwise frac-
tious (Norfolk,69 Isle of Man,70 South Uist in the Outer Hebrides71), either by
macerating the petals in the milk for the baby’s bottle or dipping the rubber
teat in the seeds. This was doubtless a once widespread practice in rural areas
which enjoyed a recrudescence, or maybe independent development, in the
cities when opium took over there from gin, its notorious predecessor in that
function.
78 Papaver
Cornfield poppies have served as a soporific in the Isle of Man72 and the
Scottish Lowlands.73 However, they feature in the folk records much more
often in their painkilling role. In Britain this has included treatment of tooth-
ache in Sussex,74 earache in Somerset75 and neuralgia in Montgomeryshire.76
In Norfolk77 wild poppies (Papaver rhoeas Linnaeus) have been known as
‘headache flowers’, the seeds being chewed there as a hangover cure. Poppies
have been widely believed in Britain to be a cause of headaches as well. In
Essex78 fomentations have been applied to swollen glands and other inflam-
mations, while in Dorset79 the plants have been the source of an eye lotion.
Ireland’s array of these subsidiary uses has been strikingly similar:
toothache in Cavan,80 Westmeath81 and Co. Dublin,82 earache in Tipperary,83
neuralgia in Wicklow,84 an ingredient in a mixture specifically for mumps in
Tipperary85 and a role as an eye lotion in ‘Ulster’.86 Only in the records for
Wicklow have applications additional to those been uncovered: a cure for
warts87 and a syrup for coughs.88
and Monmouthshire) and become so widely incorporated into folk use that
it would be invidious to exclude it from mention.
Like other herbs with a highly corrosive latex, this plant has traditionally
been used for warts above all (as recommended in several herbals and as
reflected in various vernacular names) and very widely for corns, as in Som-
Chelidonium majus,
greater celandine
(Fuchs 1543, fig. 496)
80 Chelidonium majus
FUMARIACEAE
Fumaria Linnaeus
fumitory
temperate Asia, North Africa, Macaronesia; introduced into North
and South America, Australasia
Fumaria was an astringent mainly in use for cosmetic purposes. Made into an
infusion and mixed with milk and/or water, it had a high reputation in cer-
tain English country areas,112 including Wiltshire,113 Norfolk114 and Suf-
folk,115 for clearing the complexion of blemishes and cleansing the skin. A
Water-lilies, Buttercups and Poppies 81
quite different application comes from far-off Orkney, where the juice was
given to children to rid them of intestinal worms.116
Ireland has had at least one different use for the plant, too: in Cavan it was
burnt and the smoke inhaled as a cure for stomach trouble.117 Both the scien-
tific and vernacular names are derived from fumus, the Latin word for smoke,
so that is presumably an ancient practice, possibly even well pre-Classical.
Notes
1. for instance, Cameron 32. IFC S 672: 260
2. McNeill 33. IFC S 589: 15, 62
3. IFC S 636: 191 34. IFC S 484: 41–2
4. IFC S 524: 11 35. Farrelly MS
5. Beith 36. Logan, 12
6. IFC S 483: 329, 369 37. Ó hEithir
7. McNeill 38. Barbour
8. for references, see under 39. IFC S 60: 302
Potamogeton 40. Vickery MSS
9. Maloney 41. IFC S 903: 448
10. Withering 1787–92, 321 42. Kermode MS
11. Sargent 43. Pennant 1776, ii, 43
12. IFC S 710: 49 44. Johnston 1853, 28 footnote
13. IFC S 250: 35 45. Martin, 225
14. Parkinson, 216 46. McNeill
15. Wiltshire Family History Society 47. Macpherson MS
Journal, 46 (1992), 6 48. Vickery MSS
16. Pratt 1857, 33 49. Beith
17. Henderson & Dickson, 45 50. McNeill
18. Wood-Martin, 200 51. CECTL MSS
19. Gregory, 12 52. Freethy, 80
20. IFC S 968: 225; 959: 77; Logan, 51; 53. Pratt 1850–7
Maloney 54. Hatfield, 43
21. Friend 1883–4, ii, 368 55. Parkinson, 501
22. Tongue 56. Hart 1898
23. A. Allen, 178 57. IFC S 1075: 139
24. Vickery MSS 58. Henslow
25. Carmichael, ii, 280 59. MacFarlane
26. PLNN, no. 26 (1992), 118 60. Beith
27. Vickery 1995 61. Henderson & Dickson, 80, 93
28. Johnston 1853, 27 62. McNeill
29. Carmichael, ii, 280 63. Davey, 17
30. Polwhele 1816, ii, 607; Davey, 10, 23 64. Lafont, 6, 70
31. Bardswell 65. Woodruffe-Peacock
82 Notes
Elms to Docks
8
ULMACEAE
Ulmus glabra Hudson
wych elm
Europe, northern and western Asia; introduced into North
America
As the records for ‘elm’ remedies are almost exclusively Irish, it is probably
safe to assume that it is to Ulmus glabra that they mainly and perhaps even
wholly relate. For this is the only species accepted as indigenous in Ireland,
where pollen evidence suggests that it was extremely widespread at earlier
periods.
The commonest use appears to have been for scalds and burns. Caleb
Threlkeld in 1726 identified the ‘common elm’ as the source of a slimy decoc-
tion of the inner bark which he found country people in the north of Ire-
land applying as a salve.1 It was still in currency for that purpose, or remem-
bered as such, in the 1930s in a band of counties stretching from Leitrim to
Wexford. The mucilage has also been valued since Classical times for skin
83
84 Ulmus glabra
troubles in general; this, too, was a use formerly widespread in rural Ireland2
which survived till more recently at least in Tipperary.3 Like that of comfrey
(Symphytum officinale) and royal fern (Osmunda regalis), the mucilage was
also found effective for easing swellings and so had a reputation for curing
sprains in Offaly4 and Co. Dublin5 as well as across the sea in Galloway.6 The
leaves were sometimes employed instead of the bark for swellings and inflam-
mation.7 Other, unrelated uses recorded have been to staunch bleeding in
Cavan,8 to cure jaundice in Kilkenny9 and to counteract ‘evils’ (ulcers, cancer
and the like) in Limerick.10
By contrast, the tree seems to have hardly featured at all in English folk
medicine. Apart from an elm wood tea drunk for eczema in Hampshire,11
the sole record traced is from the valley of the Upper Thames in Wiltshire,
where for a cold or sore throat villagers stripped off the inner bark from young
wands and either chewed that raw or boiled it down into a jelly eaten cold.12
CANNABACEAE
Humulus lupulus Linnaeus
hop
Europe, western Asia; introduced into North America,
New Zealand
Opinions differ on whether Humulus lupulus is anywhere indigenous in the
British Isles, but its pollen has been reported from deposits of prehistoric date,
and though readily running into wild habitats from cultivation, it may be a
genuine relic in fenny areas. Even so it must be considered doubtful whether
any of the recorded folk uses of the plant antedate its cultivation as a crop.
Almost all those records are Irish. Apparently, Ireland alone has appreci-
ated the alleged sedative effect of one or more of the plant’s constituents. It
has been used in Co. Dublin13 and Clare14 for calming the nerves and in Lim-
erick as an antidote to insomnia.15
More intriguing is a practice reported from an unidentified part of Eng-
land (the New Forest?): cleansing and curing ulcers and obstinate sores by
means of a bread poultice on to which hops have been thickly sprinkled.16
URTICACEAE
Urtica dioica Linnaeus
common nettle
temperate regions worldwide
Elms to Docks 85
Of the numerous ailments which crop up in the records much less com-
monly, two clearly owe their presence to the plant’s astringent effect: bleed-
ing, especially from the nose, and stomach upsets and diarrhoea (7 and 4
records, respectively). Three records of use as a skin-cleansing cosmetic
belong here, too. Conviction that the plants are rich in iron have led to their
being eaten for anaemia (5 records), while valuing of them for reducing
swellings (7 records) has produced a particular targeting of mumps. Their
claimed sedative property has also called forth a use for insomnia and ‘nerves’
(4 records), while by contrast the undoubted stimulus to the circulation
imparted by the stings has encouraged their application to paralysed limbs
and for heart trouble. Other uses for which, like these last, no more than three
or four records at most have come to light include for jaundice, headaches,
insect stings, dandruff, swollen glands (especially goitre), dropsy, ringworm,
indigestion, ear infections, high blood pressure, shingles, piles, worms,
epilepsy, cramp and corns. There is also a solitary record of the use of nettles
to keep away flies.
MYRICACEAE
Myrica gale Linnaeus
bog-myrtle, sweet gale, bog sally, black sallow, roid, roideog, reileòg
Eurasia, North America
Like bogbean (Menyanthes trifoliata), essentially a plant of the peaty areas of
the west, Myrica gale has enjoyed semi-sacred status in Irish lore and might
Elms to Docks 87
FAGACEAE
Fagus sylvatica Linnaeus
beech
Europe
Despite the prevalence of Fagus sylvatica in southern England, only one
undoubted record of the use of this tree has been met with in the British folk
literature: an infusion of the buds taken for boils or piles in Gloucestershire.31
An Irish record from Meath32 was probably a mishearing of birch, known to
have been used there for the ailment in question.
the trees’ use in folk medicine are predominantly Irish. These have all involved
exploitation of the bark. Collected in spring from branches four to five years
old, dried, chopped up and then boiled, this has been valued as a gargle for
sore throats in Sligo33 and Tipperary,34 to counter diarrhoea in Meath35 and
for adding to a hot bath for sore or excessively perspiring feet (Donegal,36
Meath,37 Kilkenny38) or a sprained ankle (Offaly39). Because of its drying and
constricting effect, the same decoction has found use for ulcers in Meath40
and Sligo,41 and for toothache and neuralgia in Wicklow.42 It has also been
deployed against pin-worms in Meath.43 But for ringworm a decoction of
six of the leaves has been the preferred treatment in Offaly.44
In Britain the properties of oaks have been valued noticeably more
sparsely and for fewer though broadly similar ailments: for rheumatism in
Essex,45 diarrhoea in Suffolk46 and sore throats in the Highlands.47 That Suf-
folk use, though, has been unusual in involving a powder made from the
acorns.
BETULACEAE
Betula pendula Roth
silver birch
Europe, western Asia, Morocco; introduced into North America,
New Zealand
AIZOACEAE
Carpobrotus edulis (Linnaeus) N. E. Brown
Carpobrotus acinaciformis (Linnaeus) L. Bolus
Hottentot-fig
South Africa; introduced into warmer temperate regions
Introduced into gardens from South Africa, species of the genus Carpobrotus
have escaped and become naturalised so plentifully in the far south-west of
Britain that in that relatively brief period they have acquired not only a new
vernacular name locally (‘Sally-me-handsome’, a corruption of Mesembry-
anthemum, the generic name formerly in use) but also earned the right to be
included in this account of the utilising of the wild flora for medicinal pur-
90 Carpobrotus
poses, contemporary though that utilising is, for in the Isles of Scilly the juice
of the fleshy leaves is rubbed on to sunburn.59
CHENOPODIACEAE
Chenopodium album Linnaeus
fat-hen
temperate regions worldwide
Assuming Chenopodium album was the plant known there as ‘lambs’ quar-
ters’—one of the alternative vernacular names of this species—a decoction of
its stems was till relatively recently drunk in Co. Dublin for rheumatism.60
Though now treated as a weed and generally disregarded, it was formerly val-
ued as a nutritious food along with nettles and dandelions. It was, for exam-
ple, added to soup in spring in Ayrshire,61 perhaps semi-medicinally.
Undoubtedly present in the British Isles in prehistoric times, that it was ever
a native is open to question, however.
PORTULACACEAE
Montia fontana Linnaeus
blinks
temperate regions worldwide
A plant known in the Highlands as fliodh Moire, identified as ‘marsh chick-
weed’ and described as growing in pools and puddles,64 was presumably
Montia fontana. Its applications—heated and then placed on a festering hand
or foot, and as a treatment for rheumatism—are ones for which common
chickweed (Stellaria media) has been valued pre-eminently. In the Badenoch
district of Inverness-shire65 a distinction was carefully made between the
chickweed of gardens and a kind growing on the moors, the latter regarded
as superior. Only blinks, appears to fit this combination of features: it could
be mistaken for chickweed, and, unlike that, is characteristic of moorland
seepages.
Elms to Docks 91
CARYOPHYLLACEAE
Honckenya peploides (Linnaeus) Ehrhart
sea sandwort
Arctic and northern temperate zone
According to one of John Aubrey’s correspondents in 1695, Honckenya
peploides was one of several antiscorbutic herbs gathered in the northern
parts of Orkney.66
decoction of the plant. A yet further approach is to eat the boiled leaves: to
cleanse the system and improve the complexion in Northumberland87 and,
mixed with those of comfrey (Symphytum officinale), as a tonic and a treat-
ment for diabetes in Liverpool.88
Though Ireland stands so sharply apart from Britain in that compara-
tively enormous use, especially in the border counties, of chickweed poultices
for treating swellings and inflammation, a wide variety of subsidiary appli-
cations has occurred in both countries, some of them the same ones and
employed to a similar extent. Seemingly special to Ireland, though, has been
the treating of six afflictions not found mentioned in the records from Brit-
ain: sores (Louth,89 Kildare,90 Galway,91 Kilkenny92), coughs and sore throats
(Mayo,93 the Aran Islands94 and, mixed with elecampane, Limerick95), cuts
(Offaly,96 Tipperary97), jaundice (Galway98), burns (Donegal99) and colic
(Cork100).
grangore or glengore, which, being Scots for syphilis, may imply a one-time
venereal reputation.106
POLYGONACEAE
Persicaria bistorta (Linnaeus) Sampaio
bistort
northern and central Europe, mountains of southern Europe,
south-western and central Asia
With a root rich in tannin and a powerful astringent, Persicaria bistorta might
have been expected to feature in folk medicine at least as widely as its popu-
larity for soup and spring puddings, though the latter also had a reputation
for purifying the blood.115 In Cumbria a tea made from it has been recorded
as a headache cure116 and it has also been used there as a vermicide.117 In the
Highlands it was valued for urinary complaints118 and there is an unlocalised
record (‘in country places’) of its use for toothache.119 That is all. But what is
the explanation of its subsequent discovery in cemeteries in both urban and
rural areas in various parts of England and Scotland? Was it introduced into
these to ensure a supply for the puddings connected with Easter, or because
of some obscure medicinal belief, such as the one recorded in some of the six-
teenth-century herbals, that it could aid conception?
brios bronn,123 perhaps the same as the briose brún, a name for a lameness in
cattle apparently resulting from phosphorus deficiency.
whereas in Somerset181 it has been deemed sufficient just to rub a leaf on one,
elsewhere drinking an infusion made from the roots has been the preferred
cure for those. In Merseyside,182 for example, erysipelas has been treated with
this infusion, and in Cornwall183 it has been mixed with bramble juice and,
with a suitable incantation, poured on the part of the body afflicted with
shingles. Similarly, whereas in Hampshire184 it has been the leaves that, mixed
with lard, have produced an ointment for piles, elsewhere drinking a liquid
processed from the roots has been regarded as a curative tonic: for cleansing
the blood in Essex,185 Oxfordshire186 and Ayrshire187 and for keeping scurvy
away in the Highlands.188 Still further uses of the plants have been for warts
in Norfolk189 and for obesity as well as anaemia in the Isle of Man.190
Ireland has not lagged behind in appreciating this range of virtues. Appar-
ently peculiar to it has been the drinking of a decoction of the seeds for
coughs of all kinds, colds and bronchitis. Records of this are virtually con-
fined to the border counties (if veterinary uses for those purposes are added
in, seven of them are represented in all). Similarly not met with in the records
for Britain is the drinking of a decoction of the roots for liver trouble
(Cavan,191 Meath192) and jaundice (Monaghan,193 Limerick194), and, in Wex-
ford,195 bathing cancerous sores in that liquid. Further ailments for which
docks seem to have been employed in Ireland alone are heart trouble in
Cavan196 and corns in Limerick.197 On the other hand, staunching bleeding
with a leaf, though recorded from five widely separated counties (in one of
them in combination with the dung of asses198) appears scarcely more wide-
spread than the even more scattered records suggest that it has been in Brit-
ain. The two countries are also alike in the small use made of the leaves for
alleviating rheumatism (Louth,199 Westmeath200) or headaches (Kildare201).
In some places, particular potency has been ascribed to the whitish, slimy
sheath at the base of an unfurling leaf. In Donegal202 this was selected for
poulticing ringworm, in Longford203 for rubbing on a sting and elsewhere
in Ireland204 has constituted a remedy for ‘a sore mouth’ (chapped lips?). A
marginal echo of the belief in Britain was the binding of the sheath over
wounds in Shetland.205
‘with their feet in the water’) as recently as the 1940s for bathing rashes, sun-
burn and the like.206
PLUMBAGINACEAE
Armeria maritima (Miller) Willdenow
thrift, sea pink
northern hemisphere; introduced into New Zealand
Though Armeria maritima is a common plant round most of the coasts of the
British Isles, the only records of its use in folk medicine seem to be confined
to the Orkney Islands and to South Uist in the Outer Hebrides. In the former,
the thick, tuberous roots were sliced and boiled in sweet milk to produce a
drink known as ‘Arby’, highly prized up to c. 1700 as a remedy for tuberculo-
sis.207 John Aubrey was also told by a medical correspondent that a cure for
the ague in Orkney included drinking an infusion in which this plant was
one of several herbal ingredients.208 In South Uist, a sailor’s remedy for a
hangover was to boil a bunch of these plants complete with their roots and
drink the liquid slowly when cooled.209 The roots at least evidently contain a
compound which induces heavy sweating.
Notes
1. Threlkeld 21. Mactaggart, 217
2. Purdon 22. Lightfoot, ii, 614; Vickery 1995
3. IFC S 530: 51, 121 23. Johnson 1862
4. IFC S 811: 64 24. Goodrich-Freer, 206; Shaw, 50;
5. IFC S 787: 368 Henderson & Dickson, 80; McNeill
6. Mactaggart, 18 25. Independent, 5 Aug. 1994
7. Ó Súilleabháin, 312 26. Pennant 1784, ii, 155
8. Maloney 27. Freethy, 125
9. IFC S 850: 56 28. McGlinchey, 84
10. IFC S 512: 445 29. IFC S 171: 46
11. Beddington & Christy, 212 30. IFC S 771: 151
12. Williams 1922, 275 31. Palmer 1994, 122
13. IFC S 787: 37 32. IFC S 689: 103
14. IFC S 617: 333 33. IFC S 157: 314
15. IFC S 484: 41–2 34. IFC S 571: 239
16. Quelch, 99 35. IFC S 710: 48
17. Moore MS; Logan, 38 36. McGlinchey, 84
18. Vickery MSS (Co. Durham) 37. Farrelly MS
19. Pennant 1784, ii, 155 38. IFC S 850: 166
20. Paton, 46 39. IFC S 811: 65
Elms to Docks 101
St John’s-worts to
Primulas
8
CLUSIACEAE
Hypericum androsaemum Linnaeus
tutsan
western and southern Europe, south-western Asia, North Africa;
introduced into New Zealand
Medieval herbalists identified Hypericum androsaemum with the agnus cas-
tus of Pliny and it acquired its French-derived vernacular name tutsan (tout-
saine, ‘all-heal’) in tribute to its supposed medicinal virtues. It is therefore
hard to be sure whether its few appearances in the folk repertory are alto-
gether innocent of that reputation in learned physic. In Buckinghamshire
the pounded leaves were mixed with lard to produce an ointment for dress-
ing cuts and wounds,1 but in northern Wales, in both Merionethshire and
Denbighshire, the plant’s name in Welsh betrays that it was once a remedy for
carbuncles.2
The lard ointment also features in the Irish records, from parts of Ulster3
(including Londonderry 4) and from Leitrim.5 In the latter the plant went
103
104 Hypericum androsaemum
under the name ‘touch-and-heal’ and was employed ‘to prevent a mark’ more
especially.
Columba, applied as a pad under the armpit or in the groin, to restore the
sanity of a young shepherd after long hours alone on the hillsides. This leg-
end gave rise to the Gaelic name translating as ‘St Columba’s oxterful’.15 The
plants’ value for this purpose was trumpeted in the herbals—John Gerard
recommended them for melancholia—and, despite the major place they have
occupied in Germany allegedly as a folk cure, it may be that this particular use
is wholly a legacy of the learned tradition and not truly a folk one at all.
TILIACEAE
Tilia cordata Miller
Europe, western Asia; introduced into North America
data and T. platyphyllos Scopoli, have been too scarce in recent centuries to
have been drawn on for this purpose, and the hybrids between them, T.
×europaea, so generally planted, have necessarily stood in.
MALVACEAE
Malva sylvestris Linnaeus
mallow, hock
Europe, North Africa; introduced into North America, Australasia
the folk records from most parts of Britain and Ireland with the conspicuous
exception of the Scottish Highlands and most of Wales—from which all the
species have probably been absent historically.
To a striking extent the main uses to which mallows have been put and the
relative frequencies of those uses parallel those recorded for comfrey (Sym-
phytum officinale). This strongly suggests that the two have served as alterna-
tives, the mallows standing in for comfrey in areas where that much less gen-
erally distributed plant is rare or absent. Not only have both been valued for
treating swellings (pre-eminently for sprains in the case of comfrey), but they
have both been widely used as well, if to nothing like the same extent, for two
other purposes. The more important of these, accounting for the 40 mallow
records, is as a demulcent for coughs, colds, sore throats, asthma and chest
troubles—chewed or sucked or infused and either drunk or gargled in the
case of mallows. The other is for easing rheumatism, stiff joints or backache,
though that category of complaints might equally well be subsumed within
the main one of poulticed inflammation.
Other ailments against which mallows have been deployed in Britain
include sore or strained eyes (Cornwall,41 Somerset,42 Gloucestershire43),
varicose veins (those second two counties again), toothache and teething
(Devon,44 Caernarvonshire45), kidney and urinary troubles (Devon,46 Lin-
colnshire,47 Yorkshire48), dysentery (Devon,49 Isle of Man50), corns (Nor-
folk51), gripes in children (unlocalised52) and gonorrhoea (Devon53).
Ireland departs from the general patterns in one very major respect. The
practice of bathing a sprain or, much more rarely, a fracture with the liquid
produced from boiling the leaves or roots receives at least seven times as many
mentions in the records from there as in those from Britain, accounting for
not far short of a third of all the records from the British Isles for the uses of
poultices for swellings. Inexplicably, that application of mallows to sprains is
strongly concentrated in Leinster, which is one part of Ireland in which these
plants might have been expected to have been supplanted by comfrey for that
purpose had the latter been a comparatively late introduction by settlers from
England. That matters are not that simple is further shown by the use in
Louth of a poultice of both (as if to be on the safe side) and by the fact that in
the records for the western county of Limerick54 mallow has been found
mentioned only once but comfrey no fewer then twelve times. The impres-
sion that Malva sylvestris, rather, could have been the latecomer and not com-
frey, as one might at first suppose, is supported further by the comparative
paucity of Irish records for most of the rarer purposes for which mallows
110 Malva, Lavatera and Althaea
have been reported in use in Britain. Of these, only urinary complaints have
been found recorded as a use from as many counties (Londonderry,55 Cavan,56
Westmeath57) as in Britain. Otherwise the Irish records have yielded only
warts (Waterford58) and the cleansing of the system (Kerry59).
DROSERACEAE
Drosera Linnaeus
sundew
northern temperate zone
‘Our Englishmen nowadays set very much by it, and holde that it is good for
consumptions and swouning, and faintness of the harte, but I have no sure
experience of this, nether have I red of anye olde writer what vertues it hath,
wherefore I dare promise nothing if it.’ So wrote William Turner in the six-
teenth century in his Herball, without, unfortunately, leaving it quite clear
that the uses he mentions were folk ones (as he seems to imply by saying he
had encountered them in no written work). If indeed they were, though, they
would appear to have disappeared without trace, for the only English use
found recorded in recent times for Drosera has been for warts, in the North
Riding of Yorkshire.61 The juice is so acrid that just a droplet or two will burn
off one of those, according to William Withering,62 writing perhaps from
first-hand experience. Presumably it was because of this acridity that sun-
dew was valued in the Highlands for ridding the hair of lice.63
In Ireland, on the other hand, the plants have enjoyed a reputation in
places if not for consumption at least for whooping cough and asthma. For
the former, the leaves were boiled in milk (sometimes that of asses, for pref-
erence64), and that was given to the children to swallow, a procedure followed
also when sundew served there, too, as a jaundice remedy—only in that case
the drinking had to continue for ten days or more.65 For asthma the leaves
were chopped up finely and the juice squeezed out and bottled, a few drops
St John’s-worts to Primulas 111
being drunk when needed.66 These last two are recorded from the area just
south-west of the border, whereas it has been down south in Limerick67 that
the plants, known there as the ‘Blessed Virgin’s chalice’, have had one at least
of their local clusters of popularity as a treatment for whooping cough.
CISTACEAE
Helianthemum nummularium (Linnaeus) Miller
H. chamaecistus Miller
rock-rose
Europe, south-western Asia
(Name ambiguity) ‘Rock Rose’ features in a list of supposedly wild plants
utilised for folk medicine in Limerick.68 All the species of the family Cista-
ceae, however, are very rare in Ireland and unknown in that particular county.
Unless one of the garden species was being alluded to, presumably some
member of the genus Rosa was known by that name.
VIOLACEAE
Viola odorata Linnaeus 5
sweet violet
Europe, south-western Asia, North Africa, Macaronesia; introduced
into North America, Australasia
Though at least some of the species in the same section of the genus Viola are
known to share the same properties, ‘violet’ has probably done duty in folk
medicine for all of them indiscriminately—when it has not been intended for
butterwort (Pinguicula vulgaris), which was often known, confusingly, as ‘bog
violet’. Sweet violet, V. odorata, seems to have been the one normally singled
out, if only because it was conveniently at hand in cottage gardens, cultivated
for its scent—and once introduced, very difficult to eliminate.
The well-attested power of that scent to induce faintness or giddiness in
people with a particular constitutional susceptibility to it, or when made into
‘violet balls’ to revive them, has probably been well known since very early
times: the use of a decoction of the plant or a compress of it to ease a
headache certainly goes back at least to the Dark Ages in the learned tradition
and may be even older in the folk one, if the fact that its use is on record from
the Highlands69 is indicative of ancient survival. Against that, though, is the
suspicious lack of any evidence of this elsewhere in Britain other than some
part of the south-western Midlands, where dried flowers have been made
112 Viola odorata
into a pudding and eaten to cure ‘giddyness of the head’.70 The flowers,
indeed, feature in the folk medicine records only exceptionally, the sole other
instance traced being an Isle of Man one.71 There they have been made into
a soothing syrup, which is also sedative and mildly laxative.
The most widespread folk application of violets has been for cancerous
tumours, either on their own or in combination with other herbs, either
externally or internally, either by crushing the fresh leaves and laying them on
as a poultice or eating them or drinking an infusion. That this is recorded
predominantly from southern England (Somerset,72 Dorset,73 Kent,74 Glou-
cestershire,75 Oxfordshire,76 Norfolk77) and otherwise in Britain only from
Wales (unlocalised78) could be indicative of a borrowing from the learned
tradition; on the other hand, that distribution does coincide suggestively with
the part of Britain in which sweet violet is most plentiful as a presumed
native, which could equally be evidence of a usage that is autochthonous. In
two of these same counties (Oxfordshire,79 Norfolk80) a poultice of the leaves
has also been valued for treating an ulcer. The plants’ astringency has led to
their being applied to skin problems and as a beauty lotion in the Highlands81
and presumably explains their use on stings, as a counter-irritant, in Dorset.82
Records from Ireland are markedly more restricted. The use for tumours
is known there also (Westmeath,83 Tipperary84); otherwise a poultice of the
leaves for boils in Meath85 and a decoction of them for ‘a pain in the head’ in
Limerick86 are the sole remedies that have been noted.
The one folk record that could credibly refer to the common dog-violet,
Viola riviniana Reichenbach, rather than to the sweet violet, is the one brought
back by Martin Martin from his visit to Skye in 1695: boiled in whey, it made
a ‘refreshing drink for such as are ill of fevers’ under the name dail-chuach.87
CUCURBITACEAE
Bryonia dioica Jacquin
Bryonia cretica subsp. dioica (Jacquin) Tutin
white bryony
central and southern Europe, western Asia, North Africa;
introduced into North America, New Zealand
Because of its thick root, which grows deep in the ground, Bryonia dioica was
popularly identified with mandrake (Mandragora spp.) by country folk, a
belief which must by definition have come from learned medicine. The name
still lingers on—or modified to ‘English mandrake’ by those wise to the con-
fusion. A variant of the belief, surviving in the Fens of East Anglia90 if not
elsewhere, was that mandrake occurred in two forms, one of which was this
species and the other the vaguely similar black bryony (Tamus communis).
This notion came from the early herbals, whose authors took these species to
be respectively the ampelos leuke and ampelos agria described by Dioscorides.
As in similar cases in folk taxonomy where species were paired—one was
assumed to be the expression of the male principle in nature, the other of the
female one—mandrake had the reputation, preserved in the Forest of Dean in
Gloucestershire,91 of being a powerful aphrodisiac and a procurer of fertility.
This found reflection medically in the restriction of the‘male’ kind to the ail-
ments of women and mares and of the ‘female’ one to those of men and stal-
lions.92 As the embodiment of the female principle, white bryony exerted the
greater power, an assumption given added credence by the greater violence of
its action (for which reason its use was reserved on the whole for animals). Its
acrid juice is so strongly purgative and blistering that it can cause gastritis,
and as few as a dozen of the berries may lead to death. As far as human beings
were concerned, it was a herb to be used only with extreme caution: Dorset
folk were therefore daring in taking it as a substitute for castor oil.93 Indeed,
the only other record of its application to a human ailment seems to be an
unlocalised one for gout, reported by John Aubrey to John Ray in 1691: sup-
posedly, an old woman had cured that after many years by employing the leaf
of ‘wild vine’ (botanically identified as B. dioica).94 People in Norfolk were
surely sensible to close with the plant’s powers no further than carrying a
piece of the root in their pocket as an antidote to rheumatism.95
SALICACEAE
Populus alba Linnaeus
white poplar
eastern Europe, western Asia, North Africa; introduced into other
temperate regions
(Folk credentials questionable) Although at least some of the poplars, includ-
ing the native aspen (Populus tremula Linnaeus), resemble willows in having
salicin in their bark, P. alba is the only member of the genus, an introduced
species, for which records have been found in the folk medicine literature of
the British Isles. They relate to north-eastern Somerset, where an infusion of
the bark was held to be good for fevers and for relieving night sweats and
St John’s-worts to Primulas 115
indigestion.96 This can only have been a comparatively late use and may well
have come from the written tradition.
Salix Linnaeus
willow, sallow, sallies
almost worldwide except Australasia and East Indies
only records for drinking that infusion are from the south-eastern quarter of
England—more widespread, alternative ways of ingesting the plant, at any
rate for other afflictions for which aspirin would now be customary, are
chewing the bark or a twig or sucking the leaves, for rheumatism in Surrey100
and Herefordshire,101 for arthritis in Norfolk102 and for a headache or hang-
over in Norfolk103 and Lincolnshire.104
Willows have also attracted a variety of applications in Britain arising
from their astringency: staunching bleeding as well as reducing dandruff in
Cumbria105 and, combined with a soaking in vinegar, removing warts in
Wiltshire106 and corns in Norfolk.107
Ireland can boast at least one record of an aspirin-like use: the leaves of
what a botanist found to be creeping willow (Salix repens) have been much
prized for ‘pains in the head’ in one glen in Donegal.108 Ireland has also
known one use as an ‘astringent’: for diarrhoea in Leitrim109 and Cork.110
But mixing the ashes with some fatty substance to produce an ointment has
enabled the virtues of ‘sallies’ to be extended to further and different kinds of
conditions in that country: to ringworm in Westmeath,111 erysipelas in
Laois112 and baldness in Galway113; it was doubtless the way in which the blos-
som of ‘weeping willow’ (strictly speaking the planted species S. babylonica
Linnaeus, but usually hybrids of that) was used on burns in Tipperary, too.114
BRASSICACEAE
Sisymbrium officinale (Linnaeus) Scopoli
hedge mustard
Europe, south-western Asia, North Africa; introduced into North
and South America, South Africa, Australasia
(Folk credentials lacking) An ancient remedy for coughs, chest complaints
and particularly hoarseness, Sisymbrium officinale appears to be unrecorded
in any unambiguously folk context. Essentially a weed of waste places, the
species is very doubtfully native in the British Isles and may indeed be only a
relatively recent incomer. ‘Blue eye’, recorded as a jaundice remedy in Wick-
low,115 has been ascribed to it but must surely belong there to germander
speedwell (Veronica chamaedrys).
(Folk credentials lacking) The remains of the once popular medicinal herb
Descurainia sophia have been detected in a Romano-British deposit,116 but in
the absence of any records for it in the folk literature, that occurrence seems
safely attributable to an alien import by Roman settlers or Roman commerce.
Thus Threlkeld wrote in 1726 of his experience in and around Dublin. The
species involved could have been either the native Barbarea vulgaris or the
introduced B. intermedia (which appears to have been a widespread cottage
garden herb in the west of the British Isles). That no record of any more cer-
tainly folk use of this common herb has been found suggests that Threlkeld’s
informant took the idea from some learned source.
favour only for colic, constipation and stitches; scurvy finds no mention.159
Almost a century later, John Lightfoot in his turn was able to report it as
esteemed in the Highlands only as a stomachic.160 Other Highland records
have been similarly unconnected with scurvy: as a poultice for cramps and
boils161 and for taking away water from the eyes.162
In Ireland, unlike Britain, scurvy-grass has also been found effective for
cuts. On one of the islets off the coast of Donegal an ointment was made
from it for that purpose.163
be wild turnip, Brassica rapa Linnaeus), its juice was drunk in Limerick as a
spring tonic to keep the system free of diseases for the rest of the year.173 In the
area just south-west of the border a preparation of the flowers was the usual
cure for jaundice.174
EMPETRACEAE
Empetrum nigrum Linnaeus
crowberry
Eurasia, North America
A locally abundant plant of moors, at one time regarded as a berry-bearing
form of heather (‘Erica baccifera’), Empetrum nigrum was found in use in the
Inner Hebrides by Martin Martin in 1695 as a cure for insomnia, a little of it
boiled in water and applied to the crown and temples.175 It was presumably
the ‘kind of heath’ claimed by a later author to be in use for the same purpose
in ‘the Highlands’,176 but the description of its application is so similar that
the record may be an unacknowledged repeat of Martin’s. Another record
from the Inner Hebrides, from Colonsay, credits its juice with the power to
heal sores that are festering.177
ERICACEAE
Daboecia cantabrica (Hudson) K. Koch
St Dabeoc’s heath
south-western Europe; introduced into New Zealand
On his visit to the west of Ireland in 1700, when he added Daboecia cantabrica
to the list of the wild plants of the British Isles, Edward Llwyd learned that on
the moors of Mayo and Galway the women sometimes carried a sprig of it on
them as a preservative against some mishap which, as ill luck would have it,
is written only partly legibly in the letter in question.178 Of possible alterna-
tive readings,‘incontinence’ seems most likely, for other kinds of heath are on
record as in folk use for similar-sounding trouble.
122 Arctostaphylos uva-ursi
PRIMULACEAE
Primula vulgaris Hudson 9
primrose
western and southern Europe, Asia Minor, North Africa; introduced
into North America, New Zealand
Perhaps because it is the commoner of the two and much the more generally
distributed throughout the British Isles, the primrose, Primula vulgaris, has
had three uses which particularly stand out in the folk records, whereas the
cowslip (P. veris) has had only one. One of those three uses is predominantly
English: made into an ointment to heal cuts, bruises, chapped hands or chil-
blains (Devon,208 Dorset,209 Hampshire,210 Cumbria,211 the Highlands212)
or, combined with bramble tops, to clear up spots and sores on the face
(Dorset213). That sounds like the ointment smeared on ringworm in Suf-
folk,214 while a record from the Outer Hebridean island of Bernera of an
application of the leaves to cure persistent boils on the legs215 perhaps belongs
in this category, too. Another group of uses, less prominent and more scat-
tered, presumably comes from the plant’s reputation as a relaxant. In Devon,
drinking the juice has been the way to restore your voice should you lose it,
and eating the raw leaves a remedy for arthritis.216 In Suffolk a primrose snuff
has been taken for migraine217 (and in Cardiganshire, too, if a use with the
leaves of betony recorded in an old household recipe book218 was really a folk
one). Doubtless for this reason, too, drinking the juice has been reckoned in
Wales a sound treatment for madness219 and a decoction of the leaves
believed by many to help a failing memory.220
Except for records from Suffolk221 and the Highlands222 a primrose salve
for burns appears to be exclusively Irish, while Ireland is evidently also alone
in having valued the plant for jaundice. These are the other two main uses of
the plant overall and the records for both are, curiously, all from that coun-
try’s central belt. In Ireland, as a remedy for burns, the plant is combined
St John’s-worts to Primulas 125
with other herbs rather more often than it is employed on its own. In further
sharp contrast to Britain, the only Irish record picked up of an application to
cuts is one from Laois—and that merely as one of three ingredients, along
with elder bark and ivy juice223; however, the root, chopped up and fried with
lard, has served as a skin ointment in Westmeath224 and the leaves have had
a place in a poultice for erysipelas in Donegal.225 More equally shared with
Britain has been appreciation of the plant’s relaxing property: toothache has
been eased in Co. Dublin by rubbing with a leaf for about two minutes226
and the juice drunk in Carlow to counter a pain in the stomach,227 while in
Cork a tea of both cowslips and primroses has doubtless been a doubly sure
remedy for insomnia.228
erick245 and—combined with primroses, a unique use of those for this pur-
pose—Cork.246 With two exceptions the other uses traced for the plant in
the records find no reflection in the British ones: to give goodness to the
blood in Co. Dublin247 and to cure dropsy in Limerick248 and palsy in Lim-
erick249 and Wexford250 (so popular for that in the last as to have locally
acquired the name palsywort).
An ointment made in Wicklow251 for wrinkles and spots,however,sounds
too like the British cosmetic to be claimed as purely Irish, while if ‘strengthen-
ing the senses’embraced curing deafness, then that is the other exception. But
whereas in South Wales the senses were strengthened simply by drinking
cowslip tea or wine, the remedy for deafness recorded from several parts of
Ireland was both different and elaborate.Best known from a classic description
by Oscar Wilde’s mother,252 this required bruising the flowers,leaves and roots,
pressing them in a cloth,adding honey to the liquid extracted and then putting
a few drops of that into the nostrils as well as the ears while the patient lay
prone. After a while the patient turned face upwards, bearing away ‘whatever
obstructives lay on the brain’. A later record of a deafness remedy from Mayo253
repeats Lady Wilde’s description so faithfully as to suggest a straight parroting
of that, but another from Cork254 is more convincingly independent.
case have been drawing on local folk usage (they recommended it for fevers,
abdominal complaints, profuse menstruation and festering swellings); it is
impossible to be sure, however, that it was this species they understood by this
name. Indeed, paucity of the records for folk uses of A. arvensis and the
absence of any focus in these on one ailment above all others hardly give the
impression of a herb that was particularly highly valued. Two of the records
are for an application for which numerous other species have been rated as
effective and might equally well have served, namely the healing of warts
(Somerset,259 Sussex260). The plant is known to have a powerful diuretic
property, and perhaps it was for that that an infusion of the plant was drunk
as an ‘alterative’ (as determined by a medical practitioner) by cottagers in
early nineteenth-century Devon.261 Someone more recently found to be
using this plant in Devon, however, was doing so to soothe stings and against
sore eyes.262 Possibly it came into its own more particularly as a counter-irri-
tant, like nettles: in Glamorgan it was once a remedy for the bites of dogs and
snakes, applied to the wound with a cloth.263 In keeping with this general
elusiveness, the one source which claims it as much prized in the Highlands
fails to mention for what it was used there.264
Ireland has yielded very few records, by contrast. They add one further
ailment for which this plant has been used: chronic or muscular rheuma-
tism, in ‘some places’ in Ulster (?).265 They also provide the sole certain evi-
dence of advantage being taken of the diuretic property mentioned above, for
in Sligo an infusion has been drunk for kidney trouble.266
botanist. So sure indeed was the latter that it was this species being referred
to (pointed out to him by a local farmer) that he was led to suggest that Lin-
naeus and others may have been right after all in supposing it to be the mys-
terious samolus mentioned by Pliny the Elder—despite the fact that it was
specifically as a veterinary cure that that was described by the Roman author
as much in use by the druids of Gaul.269 While almost certainly unaware of
the evidence supporting the claims of brookweed to herbal status, some later
authors270 have asserted that in some country parts of Britain this species is
still considered a certain remedy for a particular disease of pigs (one of the
two kinds of animals specified by Pliny). The source(s) of those assertions
were, however, not disclosed, and even supposing they were correct, the prob-
ability is that brookweed was adopted as a cure for the disease in question
merely because it was the plant bearing Samolus as part of its scientific name.
It is too much to hope that the identity of the herb Pliny intended by that
name will ever be established, and for the reasons rehearsed above unlikely
that that was brookweed.
Notes
1. Hardwicke’s Science-gossip (1866), 83 24. Tongue
2. Williams MS 25. Simpkins, 133
3. Purdon 26. Tongue
4. Moore MS 27. Lankester, 319
5. IFC S 200: 75 28. Hart 1898, 381
6. Grigson; Vickery 1981 29. Moore MS
7. Tongue 30. Egan
8. Pratt 1850–7 31. Sargent
9. Quayle, 69 32. Tongue
10. Beith 33. Hatfield, 39
11. Moore 1898; Paton MS 34. Knights et al.; Dickson
12. Quelch, 142 35. Hatfield, 28
13. Moore 1898 36. Wright, 239
14. Paton; Quayle, 69 37. Wright, 239
15. Beith, 40 38. Vickery MSS
16. Tongue 39. Howse, 206
17. Carmichael, iv, 208 40. Rudkin, 203
18. Martin, 230 41. Vickery MSS
19. Tongue 42. Tongue
20. Taylor MS 43. Lafont
21. Duncan & Robson, 63 44. Lafont
22. PLNN, no. 18 (1991), 84 45. PLNN, no. 43 (1996), 209
23. Whitlock 1976, 164 46. Collyns
130 Notes
Currants, Succulents
and Roses
8
GROSSULARIACEAE
Ribes rubrum Linnaeus
red currant
western Europe; introduced elsewhere
133
134 Ribes
certain habitats, especially fens and wet woods. Even if that view is correct,
however, the plants were probably always too scarce to have constituted a
ready-enough source for medicine, a secondary use of them which would
almost certainly have had to wait until they were grown for food.
While it is strictly speaking irrelevant to the theme of this book to cover
folk medicine from plants in cultivation, there would seem to be a marginal
case for making an exception in this instance. However, apart from a tea made
from the dried leaves of either species used in East Anglia as a weaker alterna-
tive to the (more usual) one made from raspberry leaves for easing labour in
childbirth,2 it is black currant juice, from the fresh or jellied fruit, for coughs,
colds and chest complaints that monopolises the folk records. That those
records are from many parts of England but almost wholly from there is
doubtless merely a reflection of the comparative incidence of fruit-growing—
at any rate in the past.
CRASSULACEAE
Umbilicus rupestris (Salisbury) Dandy
Cotyledon umbilicus-veneris Linnaeus, in part
navelwort, wall pennywort, pennyleaf
southern and south-western Europe, North Africa, Macaronesia
and more distantly, Devon.22 Could these two distribution patterns be the
legacy of population movement between Wales and Ireland?
Nowhere in the British Isles does there seem to have been such high
regard for the virtues of Umbilicus as the Isle of Man—according to one
source23 it was esteemed throughout the island as late as 1860—but neither
corns nor chilblains feature among the ailments for which is has been
recorded there; instead, only bruises,24 scalds,25 felons26 and erysipelas27 find
mention (though it may also have been the lus-ny-imleig valued for a womb
ulcer28). Intriguingly, the inclusion of Umbilicus among the nine or ten ingre-
dients in a special poultice for erysipelas29 was shared by the island with
Donegal.30 In Skye,31 where that plant was also valued for erysipelas, it was
used in the belief that it drew out the ‘fire’ from the affliction.
As is usually the case with folk herbs enjoying a strong reputation for
effectiveness for certain purposes, these two have also attracted to themselves
a tail of miscellaneous other uses. Sempervivum is on record in Britain for
insect and nettle stings in Kent32 and Gloucestershire,33 croup in Norfolk,34
asthma in Lincolnshire35 and fevers in the Highlands.36 The only singleton for
Britain produced by Umbilicus, on the other hand, is a record as a treatment
for epilepsy in some unspecified part of the west of England37; though attrib-
uted to ‘herb doctors’, that record may have been derived from reports in the
medical press a decade earlier by a general practitioner in Poole, Dorset, of a
dramatic improvement in that affliction brought about by the juice of this
plant.38 Its use had been suggested to the general practitioner in question by
someone who had read of this in a magazine article, which in turn presum-
ably drew on a folk medicine source.
Surprisingly, the sole uses exclusive to Ireland in terms of the records
traced are confined to that same miscellaneous tail. Surprisingly, too, though
Umbilicus is by far the more plentiful of the two plants in that country, the
Irish uses of that for which only single records have been turned up—for
tuberculosis in Wicklow39 and jaundice in Waterford40—are outnumbered by
their Sempervivum equivalents: for headaches in Roscommon,41 for worms as
well as kidney trouble in Cavan42 and as an abortifacient in Mayo.43 Though
Sempervivum has yielded the only Irish records of its employment for cuts
(Cavan,44 Carlow45), Umbilicus beats that with the only ones for its applica-
tion to sore eyes (Leitrim,46 Wicklow47) and as an earache cure (Mayo48). But
as a treatment for lumps and swellings, Sempervivum not only has a monop-
oly of the records traced for Ireland but a widely scattered distribution in
that role as well (Londonderry,49 Leitrim,50 Wicklow,51 Carlow52).
138 Sedum telephium
ford59 as a remedy for ridding the system of worms. It has also been valued in
Westmeath for kidney trouble.60
SAXIFRAGACEAE
Saxifraga ×urbium D. A. Webb
Londonpride
horticultural
In Carlow the often well-naturalised garden hybrid Saxifraga ×urbium was a
speciality cure of a local healer in 1928. Mixed with salt and rubbed on a rup-
ture, it gradually reduced the swelling, it was claimed.62
Chrysosplenium Linnaeus
golden-saxifrage
northern temperate zone
(Folk credentials questionable) According to an eighteenth-century physi-
cian in Nottinghamshire,64 ‘an ointment made from this [Chrysosplenium
sp.] has been kept a secret among some glass-makers, who had experienced
its virtues in curing burns by hot metal.’ It is not clear whether this statement
140 Chrysosplenium
ROSACEAE
Filipendula ulmaria (Linnaeus) Maximowicz
Spiraea filipendula Linnaeus, F. hexapetala Gilibert
meadowsweet
arctic and temperate Europe, temperate Asia; introduced into
eastern North America
Like willows, Filipendula ulmaria contains salicylate (it is the one from which
salicylic acid was first made in 1835). It has been widely employed for the
same range of complaints for which today we would use aspirin, and many
claim it is free from aspirin’s side effects. Back in 1691, John Aubrey wrote to
John Ray about a woman in Bedfordshire who was achieving ‘great cures’
with the plant for agues and fevers, with the addition of some green wheat.65
There are more recent records of its use for fevers, coughs, colds, sore throats
or headaches in Devon,66 Somerset,67 the Highlands and/or Western Isles,68
and South Uist in the Outer Hebrides.69 But it has enjoyed a reputation for
more then just those: for treating burning or itching eyes in Devon,70 as a
tonic in Devon also71 (and in Nottinghamshire, too, to judge from the name
‘Old Man’s Pepper’ recorded for it from there72), for curing diarrhoea,‘stom-
ach cold’ and pains in general in Somerset,73 relieving sunburn or reducing
freckles in Norfolk74 and easing nervousness in the Isle of Man.75
In Ireland some of those uses are on record, too: for colds in Cavan,76 for
diarrhoea there77 and in Cork,78 as a seasonal tonic in Louth79 and for ner-
vousness in Westmeath.80 But apparently peculiar to Ireland is a reputation
for dropsy and kidney trouble in Cavan81 and Sligo,82 and for jaundice in
children in Limerick.83 In ‘Ulster’ alone a decoction of the plant seems to
have been recorded as a drink for those with a tendency to scrofula.84
erick105 (for easing sore throats) is anything to go by. Yet raspberries certainly
grow wild in Ireland quite widely and are accepted as native in at least upland
areas there.
current around the start of the nineteenth century in the Highlands,139 where
it was steeped in buttermilk. In Leicestershire it was used specifically to
remove the disfiguring marks left by smallpox.140 The other, no less time-
honoured practice has been to wear the leaves in shoes or other footwear to
prevent over-sweating leading to soreness, hence the names ‘traveller’s joy’
and ‘chafe grass’. In addition to pilgrims,141 carriers in eighteenth-century
Nottinghamshire142 and schoolboys in nineteenth-century southern York-
shire143 resorted to this, and it survived in rural parts of the Eastern Counties
till the 1940s at least.144 Similarly, the bruised leaves, mixed with salt and vine-
gar, were applied to the soles to allay the heat in fevers. Far away in Shetland,
however, the plant has been found in use only for digestive complaints.145
In Ireland the plant has had very different applications: in Londonderry
(as mashcoms) to staunch diarrhoea or bleeding piles,146 on the Clare-Galway
border for heart trouble147 and in Co. Dublin ‘for a man’s health’—whatever
that meant.148
its leaves to improve their complexions, a use reflected in a folk song fragment
in Cornish collected in 1698.166
Ireland has produced the only other record of a non-veterinary use: from
Antrim, of a belief that excessive ardour can be cooled with strawberry-leaf
tea167; but the leaves for that may have come from a garden species and not
this native one.
Agrimonia eupatoria,
agrimony (Fuchs 1543,
fig. 135)
148 Agrimonia
ingham.211 Cities feature too much in this account for there not to be some
suspicion that that may nevertheless be a herbal use originally derived from
the learned tradition. Against that is parsley-piert’s alter ego as ‘bowel-hive
grass’, a name equally indicative of the ailment at which it has been also tar-
geted specifically: inflammation of the bowels or groin in children. A localised
record of the plant in use for that is known from Berwickshire.212
Rosa Linnaeus
wild rose
northern temperate and subtropical zones; introduced into
Australasia
It is hard to believe that treating colds and sore throats with rose-hip syrup213
and cuts with the crushed leaves in Essex214 can be the sole English records of
the use of the common and familiar roses in folk medicine; nothing else, how-
ever, has been traced. A herbal mixture employed in the Highlands to poultice
erysipelas has been recorded as including a decoction of the wood and leaves
of roses,215 but that may have arisen through common figwort’s (Scrophu-
laria nodosa) being so generally known in folk parlance as ‘the rose’, for, sus-
piciously, it is the latter that has been a remedy for erysipelas in Donegal.216
In Ireland, wild roses and brambles are too commonly called ‘briars’
interchangeably to allow any appearances of that word in the folk medicine
records to be referred with confidence to either. In Donegal, however, the
juice of a plant expressly named as rós has been a cough cure.217
edly the only one with blossoms emitting a powerful odour of rotting flesh.267
Distinguishing between the species, however, has probably always been a feat
confined to botanists—in folk culture all hawthorns were doubtless regarded
as belonging to a single entity.
Compared with the tree’s prominence in folk beliefs its role in folk med-
icine appears to have been but slight. Both the flowers and the berries have
enjoyed a reputation as a heart tonic in Devon268 and the Isle of Man,269 while
in the Highlands270 hawthorn tea has been drunk as a ‘balancer’ for either
high or low blood pressure. In the Isle of Man271 and the Highlands,272 too,
the plant has provided a remedy for sore throats. In Derbyshire an infusion
of the leaves served to extract thorns and splinters273 and in East Anglia a
decoction of them substituted for those of raspberries (Rubus idaeus) to ease
labour in childbirth.274
The sole Irish records picked up are both from Leitrim: as a toothache
cure275 (involving steeping the bark in black tea and holding the liquid in the
mouth for a few minutes) and as an ingredient in a remedy for burns.276
Notes
1. Maloney 21. Williams MS
2. Newman & Newman, 186 22. Lafont, 66; PLNN, no. 61 (1999),
2a. Cockayne 1864–6; Grattan & 289
Singer 1952 23. Phytologist, n.s. 4 (1860), 167
3. Johnson 1862 24. Fargher
4. Williams MS 25. Roeder
5. Williams MS 26. Roeder
6. ‘E.C.’ 27. Roeder
7. Hatfield MS 28. Moore 1898
8. Beith 29. Roeder
9. Hatfield MS 30. McGlinchey, 83
10. Porter 1974, 47 31. MacCulloch, 90
11. Williams MS 32. Pratt 1850–7
12. IFC S 925: 6 33. Vickery MSS
13. IFC S 897: 217 34. Taylor 1929, 119
14. IFC S 903: 624 35. Hatfield MS
15. IFC S 338: 223 36. Beith
16. IFC S 572: 70 37. Johnson 1862
17. IFC S 903: 624 38. Salter
18. IFC S 898: 82, 85 39. McClafferty
19. IFC S 925: 6 40. IFC S 655: 265
20. Williams MS 41. IFC S 268: 118
Currants, Succulents and Roses 157
FABACEAE
Anthyllis vulneraria Linnaeus
kidney vetch
Europe, North Africa; introduced into North America, Australasia
(Folk credentials questionable) Despite a reputation throughout Europe as a
vulnerary, the only allegedly folk use traced of Anthyllis vulneraria has been
in the Highlands, where, under two alternative Gaelic names, it is said to have
been used in the past for cuts and bruises.1 Caleb Threlkeld observed it being
sold in markets in eighteenth-century Ireland, under the name ‘stench’.2 This
rarity of records for a species so widespread in the British Isles and locally
quite plentiful makes it likely that it was a borrowing from herbals.
160
Legumes, Spurges and Geraniums 161
Another ancient wound herb like Anthyllis vulneraria, Lotus corniculatus also
features hardly at all in the folk records despite its prevalence as a plant of the
British Isles. That the only record of use—as an eyewash—comes from South
Uist in the Outer Hebrides,3 however, makes it a more convincing candidate
for genuine folk status.
jaundice and in Cavan70 for heart trouble, while in parts of Ulster71 it has
been applied to ringworm and dermatitis and in Meath (with daisy roots)
for a whitlow72 or a swelling.73 Widely employed for ridding livestock of
worms, that use has also been extended to children in Antrim74 and Sligo.75
LYTHRACEAE
Lythrum salicaria Linnaeus
purple-loosestrife
Europe, temperate Asia, North Africa, Australia; introduced into
North America
Lythrum salicaria is another plant for which the evidence as a folk remedy is
wholly Irish. Though the Gaelic name in general use for it in the west and
south-west of Ireland76 translates as ‘wound herb’, the present study bears
out the experience of Michael Moloney that that finds no reflection in the
folk records of recent centuries. Other Lythrum species in other parts of the
world are, however, known to be wound plants, so that purple-loosestrife
once served that purpose is not unlikely. As an ‘astringent’, though, there are
generalised statements in the literature that it was popular among the Irish
peasantry for curing diarrhoea,77 and Caleb Threlkeld in 1726 recorded that
a preparation of it cured a patient of his of a seemingly fatal case of dysentery.
That no mentions of this common and conspicuous plant were picked up in
an extensive trawl of the Irish Schools Survey of 1937–8 is therefore very sur-
prising. Could use of it really have died out in the course of the previous hun-
dred years?
THYMELAEACEAE
Daphne mezereum Linnaeus
mezereon
Europe, temperate western Asia; introduced into North America
(Folk credentials questionable) The berries of a plant known as ‘mazeerie’
are recorded as eaten in Lincolnshire as a cure for piles,78 but as those of
Daphne mezereum are highly poisonous the record must surely belong to D.
laureola. The true mezereon—a name of Arabic origin, probably current only
in the written and learned tradition—has undoubtedly been grown in cottage
gardens, but as a wild plant it has probably always been much too rare ever to
have had a place in the unwritten tradition.
Legumes, Spurges and Geraniums 165
ONAGRACEAE
Epilobium Linnaeus
willowherb
temperate zones
(Name ambiguity suspected) The Rev. Hilderic Friend85 records having heard
‘the small Epilobium’—whatever species he understood by that—called ‘eye-
bright’ in Somerset. That could imply that it has substituted for Euphrasia
officinalis as an eyewash; alternatively, it may have been merely an erroneous
transfer of the vernacular name.
VISCACEAE
Viscum album Linnaeus
mistletoe
Europe, central Asia, Japan, North Africa; introduced into
North America
Formerly in great repute, Viscum album ‘is now very much disregarded; and
indeed its sensible qualities promise but little. Some remains of Druidical
superstition probably gave birth to its medical fame.’87 So wrote the otherwise
enlightened William Withering, dismissively. Attitudes now, however, are
very different, and mistletoe is taken increasingly seriously by present-day
medical science as an important source of therapeutic chemicals, both actual
and potential. Even those Druidical superstitions hardly deserved Wither-
ing’s contempt, for Viscum was one of three herbs mentioned by Pliny the
Elder in his Natural History as held in high esteem by the contemporary
Gauls—and, as it was a plant well known to the Romans, there can hardly be
doubt about its identity. Pliny says the Druids believed it an antidote for all
poisons and called it ‘all heal’, and that has survived as one of its vernacular
names in both Wales and Scotland.
Since ancient times it has been known that the plant produces a substance
which has a relaxing effect on the nervous system. That is the property that
finds principal reflection in the folk records (naturally concentrated in the
southern half of England, the only part of the British Isles in which mistletoe
occurs in any quantity). Employment in that connection ranges from con-
trolling the involuntary muscle contractions characteristic of chorea (‘St
Vitus’ dance’) in Wiltshire,88 Hampshire,89 Sussex,90 Gloucestershire91 and
Lincolnshire92 and those of epilepsy in Suffolk,93 Herefordshire94 and Lin-
colnshire,95 to calming hysteria in Herefordshire96 and heart palpitation in
Inverness-shire.97 Because of the control the plant is believed to exert over
blood pressure as well, there is also a contemporary Essex record of eating a
leaf daily to guard against a stroke.98
A secondary use of mistletoe in the more distant past has been for fevers,
a practice surviving into the eighteenth century in Moray.99 Relics of that
presumably are its deployment against measles (to bring out the spots) in
Somerset100 and whooping cough in Norfolk.101
In Ireland the plant has enjoyed a reputation in Cavan102 and Meath103 for
soothing the nerves in general, and in Limerick104 and Cork105 for palliating
epilepsy and hysteria specifically.
CELASTRACEAE
Euonymus europaeus Linnaeus
spindle
Europe, western Asia; introduced into New Zealand
One of the vernacular names for Euonymus europaeus, ‘louseberries’, recorded
from Gloucestershire, Warwickshire and Cumbria, is a relic of the once wide-
spread decoction of the leaves or bark or powder employed against head lice
168 Euonymus europaeus
AQUIFOLIACEAE
Ilex aquifolium Linnaeus
holly
western and central Europe; introduced into North America,
New Zealand
Though the tree Ilex aquifolium is common over much of the British Isles, its
recorded use in folk medicine is very largely confined to central and southern
England, and to one affliction mainly: chilblains. By beating those with a
sprig of holly till they bled, it was believed that the circulation was improved
(or, as an Oxfordshire theory had it, it let the chilled blood out).108 For the
same reason that was the way to relieve arthritis or rheumatism, people main-
tained in Somerset.109 But if the rationale of applying a counter-irritant was
considered to dictate too painful a procedure, chilblains could equally well be
treated with an ointment made from mixing lard with the powdered berries
(Wiltshire,110 Essex111), or rheumatism relieved with an infusion of the leaves
(in Devon).112 A whooping-cough cure in Hampshire involved drinking new
milk out of a cup made from the wood of the variegated variety of the tree.113
The Irish peasantry disregarded chilblains, it would seem. Instead, holly
leaves were applied to burns in Meath,114 and a stiff neck cured in Water-
ford115 by beating it with a sprig from the tree.
BUXACEAE
Buxus sempervirens Linnaeus
box
southern Europe, North Africa; introduced into North America
and elsewhere
(Folk credentials questionable) It has become accepted in more recent years
that boxwoods on steep chalk or limestone slopes here and there in southern
England today are native and not the product of ancient introduction, as for-
merly assumed. Potentially, therefore, they could have served as a source for
Legumes, Spurges and Geraniums 169
EUPHORBIACEAE
Mercurialis perennis Linnaeus
dog’s mercury
Europe, south-western Asia, Algeria
Records of Mercurialis perennis in the folk medicine lit-
erature must mainly belong to good-King-Henry
(Chenopodium bonus-henricus Linnaeus), a for-
merly widely grown vegetable which was com-
monly known as ‘mercury’ at one time. Dog’s
mercury is highly acrid and for that reason
unlikely to have been used for the healing pur-
poses specified. If the botanist John Light-
foot was correctly informed, however,
it was the species that the inhabi-
tants of Skye took to induce saliva-
tion, under the name lus-glen-
Bracadale.118 Though very local on
that island today, the ease and per-
sistence with which the plant spreads
tend to make for abundance wherever it
occurs and it could thus have been present in
sufficient quantity to be used herbally. Good-
King-Henry, moreover, is not on record from
Skye. It is nevertheless possible that dog’s mer-
cury was used there in all innocence in error
for its harmless namesake.
stock for that purpose and its use for human beings was confined to practi-
cal joking: one man in Galway who was dosed with it ‘ran up and down the
street like a madman, and swelled so big that his friends had to bind him
round with hay-ropes lest he shall burst.’124
Horseplay also found a use for Euphorbia helioscopia in the Isle of Man,125
but in that case arising out of a different property of the juice: the ability to
make the head of the penis swell. As an aid to sexual excitement this was suf-
ficiently well known to have given rise to a name for the plant in Manx
descriptive of the effect, and that ‘Saturday-night-pepper’ was one of the
names borne by spurge in Wiltshire126 suggests that it may have had this role
in many other areas as well.
Like the Irish, the Manx also knew of the purgative power of spurges127;
another of the plants’ names in their language identified it as a herb for uri-
nary purposes, too.128 Contrariwise, in at least one part of Ireland Euphorbia
hyberna has enjoyed a reputation as an infallible cure for diarrhoea.129 In
north-eastern Scotland E. helioscopia was employed against ringworm,130
while in Lincolnshire131 and (perhaps) Kent132 the plant served to poultice
adder bites and other venomous wounds. More unexpected is the infusion
made from it in Northumberland and drunk twice daily to relieve the pain of
rheumatism.133
RHAMNACEAE
Rhamnus cathartica Linnaeus
buckthorn
Europe, western Asia, north-western Africa; introduced into
North America
Though Rhamnus cathartica was once a standard purge for constipation,
especially in children, even the supposedly mild dose of twenty berries acted
so violently and produced such intensive griping pain that from the eigh-
teenth century onwards, physicians advised against its use. Nevertheless, the
berries were still collected in the Chilterns for druggists as late as the 1880s.134
Though it was plentiful and accessible enough to have formed part of the
folklore repertory, the virtual absence of records from the folk literature sug-
gests that its use was either derived from learned medicine or abandoned so
early that memory of it had become forgotten—at any rate as a human rem-
edy: it is on record as one for cattle in Ireland.
172 Frangula alnus
LINACEAE
Linum catharticum Linnaeus
fairy flax, purging flax
Europe, south-western Asia; introduced into North America
Evidence of Linum catharticum, a well-known purge and emetic, has been
excavated from deposits in Britain as early as the Late Bronze Age, invariably
from sites associated with cultivation. This may or may not indicate medici-
nal use; there are, however, folk records from widely scattered and remote
parts of the British Isles to suggest that its history as a purge goes back a very
long way. In the Celtic-speaking regions it has also enjoyed a reputation as a
cure for menstrual irregularities: in the Highlands, where it bore a name to
that effect in Gaelic, this was apparently its principal use136; it is also indi-
cated with greater or lesser explicitness from the Isle of Man137 and Skye.138
Its very power as a purge, evacuating ‘viscid and watery humours from the
most remote lodgments’, was why it commended itself to ‘the common peo-
ple’ for rheumatism as well, according to John Quincy, who nevertheless rated
it ‘only for very robust strong constitutions’.139 There are more recent but,
regrettably, unlocalised British records for its use for that purpose, too.140
Ireland supplies one further application: for urinary complaints in
Cavan.141
POLYGALACEAE
Polygala vulgaris Linnaeus
common milkwort
Europe, western Asia, North Africa; introduced into North America,
Australasia
OXALIDACEAE
Oxalis acetosella Linnaeus
wood-sorrel
Europe, northern and central Asia, allied species in North America
Because of its frequent confusion with ‘cuckoo sorrel’, which seems to have
been normally Rumex acetosa, as well as its long-standing competition with
Trifolium species for the honour of being the ‘shamrock’ of Irish legend, folk
174 Oxalis acetosella
records of Oxalis acetosella need to be sifted with more than ordinary care.
Luckily, in some cases‘wood-sorrel’ is named specifically, while in others that
this species was doubtless the one intended can be deduced from the medic-
inal application mentioned. The possibility remains, however, that because of
the similarity of their vernacular names, some transferring of applications
between this and R. acetosa has taken place over the centuries in all innocence.
Even after excluding records likely to belong to other species, we are still
left with a suspicious-looking pattern made up of applications recorded
mostly from a single area only: to bruises just in Devon,148 for instance. How-
ever, because the identity of the herbs recorded as employed in remedies in
the island of Colonsay in the Inner Hebrides was checked by a botanist
allegedly in all cases, it may be safe to accept that it was this plant that formed
a main ingredient in plasters applied to scrofula there.149 But though several
authors have repeated the respective statements of the botanist John Light-
foot and his companion Thomas Pennant that a whey or tea of it was
employed to allay the heat of fevers in Arran,150 those two did not set eyes on
the herb in question, which could therefore have been something else.
In Ireland ‘wood-sorrel’ explicitly has been recorded in use for diarrhoea
in Mayo151 and Wicklow,152 as a blood tonic in Cavan,153 as a heart tonic in
Wicklow154 and for countering palsy in Limerick.155 Because clovers have
been brought to bear on cancers in other parts of Ireland, it is probably also
safe to assume that it was this plant, with its clover-like leaves, and not Rumex
acetosa that was eaten for stomach cancer in some unstated part of ‘Ulster’.156
GERANIACEAE
Geranium pratense Linnaeus
meadow crane’s-bill
northern and central Eurasia; introduced into North America,
New Zealand
(Folk credentials questionable) The astringency shared with other members
of the genus by Geranium pratense brought great repute to a country herb
doctor in early-Victorian Berwickshire for its effectiveness against diarrhoea,
especially in teething children.157 That this is the sole record traced of this
widespread and conspicuous English plant makes it likely that it belongs to the
learned tradition rather than to the oral folk one. Significantly, the species was
strongly recommended as a vulnerary in the 1542 herbal of Leonhard Fuchs.
Legumes, Spurges and Geraniums 175
Geranium robertianum,
herb-Robert (Fuchs 1543,
fig. 115)
176 Geranium robertianum
Notes
1. MacFarlane 9. Hart 1898, 370
2. Threlkeld 10. McClafferty
3. Shaw, 49 11. Colgan 1892; Nelson
4. Pennant 1774, 310; Grant 12. IFC S 476: 91
5. Martin, 226 13. Maloney
6. Henderson & Dickson, 80 14. Moore 1898
7. Lightfoot, 389; Pennant 1774, 310 15. Parkinson, 1112
8. Martin, 226 16. Bardswell
Legumes, Spurges and Geraniums 177
Ivy and
Umbellifers
8
ARALIACEAE
Hedera helix Linnaeus
ivy
western and central Europe, south-western Asia; introduced into
North America, New Zealand
Few other herbs have been resorted to so generally—virtually throughout
the British Isles—for one ailment in particular as Hedera helix has been for
corns (or, much more rarely, bunions or verrucas). Usually the leaves were
soaked in vinegar to soften them and then bound on as a poultice; less often,
they were boiled and the resulting liquid rubbed in; more simply still, the
leaves were worn inside a sock. Reputedly, the corn dropped off in a matter of
days, without any pain.
The reputation for curing corns extended to warts (Essex,1 Somerset2)
and ‘cold sores’ or tetters (Berwickshire3), and from those it seems to have
been a logical progression to skin disorders of a variety of kinds, of which
British examples are rashes in Dorset4 and ringworm in Berwickshire.5 A
special treatment in that connection has been the placing of a cap made from
the leaves on the head of a child with eczema, apparently exclusive to parts of
Scotland (Fife,6 Colonsay7 in the Inner Hebrides) and even more parts of Ire-
land. A remarkably similar distribution to that is shown by the records for
treating burns and scalds with ointment made from the boiled leaves mixed
179
180 Hedera helix
with fat, but in this case the Scottish instances (Ayrshire,8 the Highlands9)
are joined by one from Devon.10 Other uses which seem to have been pre-
dominantly Irish likewise crop up in the English records just here and there:
the plant’s reputed ability to staunch bleeding has led to its inclusion in an
ointment for suppurating wounds in Herefordshire,11 while as a treatment
for inflammation it has found an outlet in Devon in the form of an infusion
of the leaves and berries taken for mumps.12 Irish faith in the berries as a cure
for aches and pains is reflected by their being valued in Gloucestershire as
very good for the nerves,13 just as Ireland’s valuing of the plant for coughs and
colds is seemingly echoed in a belief in Shropshire that an infallible remedy
for whooping cough is to drink from cups made from its wood.14
Ivy has either been more especially an Irish herb or its former uses have
persisted there more obstinately than in Britain. No fewer than five of the
plant’s principal recorded uses—for corns, burns, eczema in children, inflam-
mation and cuts—are known from many more counties in Ireland; more-
over, except in the case of the last, the distribution of which seems to be con-
fined to the country’s central belt, the records are so widely spread as to
suggest that they were more or less general in the not-too-distant past. In
addition, ivy would seem to have been brought to bear on a considerably
wider range of ailments than in Britain. Uniquely Irish, apparently, has been
as a treatment for boils and abscesses: recorded from Cavan,15 Longford,16
Wicklow17 and Limerick18 as well as from Monaghan, where one side of a
heated leaf was relied on to draw out the pus and the other to do the healing,19
a procedure known from Donegal20 and Leitrim21 but applied there to
extracting thorns from fingers. A boiled leaf also poulticed chilblains in
Meath22 and Wicklow,23 bad sprains in Donegal24 and warts in Laois.25 In
Waterford,26 on the other hand, a leaf had its outer skin scraped off and
applied to sore lips. So great was the plant’s reputation for healing skin dis-
orders that its use extended to ringworm in Leitrim,27 measles in Tipperary28
and skin cancer in the region east of Sligo.29
That the berries were eaten in Offaly and its neighbours30 for aches and
pains hints at an action akin to aspirin, which could account for the plant’s
popularity in Wicklow31 and Kerry32 for easing coughs and colds or, in
another part of the country,33 for clearing the chest in bronchitis. It could
also account for the use of an extract of the leaves in Wexford34 and Limer-
ick35 for back pain, though that could mean kidney trouble, for which the
plant has also had its value in Roscommon36 and for both that and jaundice
in Cavan.37
Ivy and Umbellifers 181
In one application alone, and that a minor one, does Ireland seem to have
been overtaken by Britain: the procuring of an infusion from the leaves as a
lotion for sore eyes. Records of this have been traced only from Limerick,38 but
in Britain it is known from as far apart as Hampshire,39 Suffolk40 and Fife.41
Finally, there is a use of particular interest of which only a solitary record
has come to light: a preparation of the leaves drunk as an abortifacient. This
was a practice well known at one time to women in a village in (?) Wiltshire.42
APIACEAE
Hydrocotyle vulgaris Linnaeus
marsh pennywort
Europe, North Africa
(Identification uncertain) Hydrocotyle vulgaris seems the likeliest identity of
the plant whose ‘penny leaves that are got in the bog’ were rated by two Lim-
erick informants as excellent for dressing a burn.43 Bog pondweed (Pota-
mogeton natans), however, must also be considered a possibility.
parsley’ known as tath lus in the Outer Hebrides, where, especially in Eriskay,
a preparation of that was once valued by women crofters as a sedative.55
Anthriscus sylvestris is known to occur in those islands, though very sparsely.
In Ireland ‘wild parsley’ is similarly on record from Cavan56 and West-
meath57 as a remedy for kidney trouble. In the case of Westmeath, garden
parsley has also served as a source of the preparation in question.
Coleman, which is, however, very rare in the county in question, where O. fis-
tulosa on the other hand is locally common.
That Manx use has found fuller expression in Ireland, where only a plant
of such virulence has apparently been rated an effective-enough weapon to
deploy against tumours. As late as the 1840s it was still frequently used for
those in Cork and other southern counties,76 and if those were the ‘external
swellings’ known under the name ‘tahow’, in Londonderry also.77 The ‘water
parsnip’ and ‘water hemlock’ reported more recently to have been applied in
Ireland to scrofulous swellings in the neck78 sound like this plant, too. It is
probably also the‘water parsnip’that has been reckoned to cure boils in Cork.79
Hiding behind those herbalists’ uses, however, may be some more purely
folk ones. The curious alternative vernacular name which the species bears in
Britain has been explained away as denoting that the plant was sacred to the
god Balder, but in fact it appears to be a euphemism of the books for ‘bawd-
money’, the version which seems to feature invariably in the folklore records.
Could that be hinting at the use as an abortifacient for which ‘Baudminnie’
is said to have enjoyed a reputation in Galloway?83 Disappointingly, other
early Scottish records, from the Highlands84 and Aberdeenshire,85 respec-
tively, are only of the chewing of the roots for flatulence; that the plant bore
the name in the Highlands of ‘micken’,86 however, may possibly be evidence
that that use is an ancient one there, independent of the lore of the learned.
nese physician Anton Storck, which despite much scepticism in higher med-
ical circles in Britain following ambiguous reports of its efficacy (suspected
by William Withering to have resulted at least in part from using the wrong
plant88) led to some percolating of the remedy downwards. Though the
orthodox treatment took the form of swallowing pills made from a decoction
of the leaves, a blacksmith in Cornwall is on record as having believed he had
cured himself of a cancer by drinking immense quantities just of the juice
over a period of three years.89 The normal practice in folk medicine, however,
seems to have been the less daring one of poulticing external cancers with
the leaves (as in Suffolk90 and Angus91), which was merely a version of the
hemlock poultice in widespread use for sores and swelling more generally
(as in Cambridgeshire,92 Berwickshire93 and the Isle of Man94). In the Isle of
Man95 and the Highlands,96 though, cases of a drastic and much more painful
alternative are known that involved extracting a tumour by its roots by means
of a plaster—provided that was done at an early stage. It was no doubt the
plant’s particular virulence that also caused it to be combined with penny-
royal (Mentha pulegium) and rue (the wholly cultivated Ruta graveolens Lin-
naeus) in a pill given at one time in the Cambridgeshire Fens for the purpose
of inducing abortions.97
In Ireland, on the other hand, though hemlock poultices have been sim-
ilarly in widespread use, especially in the north of the country,98 for treating
swellings and bad sores of all kinds, no records have been traced of their being
applied to cancers. They have, however, been valued there additionally for
rheumatism (Wicklow99), burns (Kilkenny,100 Limerick101) and—unless
‘hemlock’ in this case refers to hogweed—wounds.102 Quite unrelated to any
of the foregoing, though, has been the reputation the plant has enjoyed in
certain (unspecified) parts of Ireland as a means of curing giddiness.103
the wild plant are surprisingly few, yet surprisingly various: for lung and chest
complaints in Londonderry,119 for rheumatism120 and corns121 in Norfolk
and as a spring tonic (under the name ‘horse pepper’) in Suffolk.122 But was
it really so neglected in the north and west or has its presence in the records
from there lay hidden behind unidentified names?
Notes
1. Newman & Wilson 13. Gibbs, 57
2. Tongue 14. Notes and Queries, ser. 1, 7 (1853),
3. Johnston 1853 128
4. Hole, 207 15. Maloney
5. Johnston 1853 16. IFC S 751: 118
6. Simpkins, 411 17. McClafferty
7. McNeill 18. IFC S 505: 148
8. Hatfield MS 19. IFC S 932: 239; 960: 211, 283
9. Lightfoot, 1094; Beith 20. IFC S 1099: 224
10. Lafont 21. IFC S 226: 484
11. Vickery MSS 22. IFC S 690: 41, 114
12. Lafont 23. IFC S 920: 79
192 Notes
109. IFC S 523: 130, 133, 166 126. Taylor MS (Hatfield, 57)
110. McClafferty 127. Henderson & Dickson, 80
111. Lafont, 83 128. Hatfield MS
112. Newman & Wilson 129. IFC S 550: 272
113. Johnson 1633, 1018; Gunther, 53 130. IFC S 746: 456
114. Dillenius, 114 131. Phytologist, 3 (1848), 264
115. Martin, 226; Lightfoot, 160 132. Falconer
116. Beith 133. Johnston 1853
117. Martin, 145 134. Paton
118. Svabo 135. Pennant 1776, ii, 42
119. Moore MS 136. Beith
120. Hatfield, 46 137. Vickery 1995
121. Hatfield MS 138. IFC S 794: 36
122. Hatfield, 56 139. IFC S 385: 55
123. Pratt 1850–7 140. IFC S 476: 91
124. Kermode MS 141. Vickery MSS
125. Fargher 142. Wilson
CHAPTER 11
Gentians and
Nightshades
8
GENTIANACEAE
Centaurium erythraea Rafn
C. umbellatum of authors, C. minus of authors
centaury
Europe, western Asia, North Africa, Azores; introduced into North
America, Australasia
Less liable to upset the digestion than most vegetable bitters and so a prefer-
able alternative to ‘gentian’ (under which name, or as ‘red gentian’, it has
passed in some areas), Centaurium erythraea has been recorded very widely
in the British Isles for use as a tonic. Like most tonics it has sometimes been
prized for ‘cleansing the blood’ (hence the name bloodwort recorded for it in
Shropshire1) or ‘strengthening the nerves’ (in the Isle of Scilly2 and in South
Uist in the Outer Hebrides3), while in the Highlands it has had the special role
of promoting appetite in tubercular patients.4
Centaury has also enjoyed some subsidiary popularity as an indigestion
remedy (Yorkshire,5 Lancashire,6 Cumberland,7 the Highlands8) and as a cure
for biliousness (Isle of Man9). In Cardiganshire,10 on the other hand, it has
been used for kidney trouble, and in the Highlands11 and Outer Hebrides12
for colic. That heavy emphasis overall on righting and stimulating the system
194
Gentians and Nightshades 195
APOCYNACEAE
Vinca major Linnaeus
greater periwinkle
southern Europe, North Africa;introduced into North America
and elsewhere
SOLANACEAE
Lycium barbarum Linnaeus
L. halimifolium Miller
Duke of Argyll’s teaplant
south-eastern Europe, western Asia; introduced into other
temperate regions
There is a record from Warwickshire36 of the stems of the sometimes natu-
ralised garden escape Lycium barbarum being used, as an alternative to those
Gentians and Nightshades 197
of elder (Sambucus nigra), for the necklace placed round infants’ necks when
teething (for more on which see under henbane, Hyoscyamus niger).
ration once used in that country is said to have had a reputation for curing
any mental trouble.40 But the main function in folk medicine at least in more
recent centuries has evidently been as a painkiller: relieving the pain of
inflamed wounds and stomach-ache in Sussex,41 but there and elsewhere
(Kent (?),42 Hertfordshire,43 Norfolk44) toothache, too. A special practice in
this last connection was the stringing of a necklace of beads cut from a hen-
bane root round the neck of a teething infant. Though the only records traced
of that are from Devon45 and Sussex,46 the dried berries of ‘nightshade’ have
been used for the same purpose in Norfolk,47 and other plants such as elder
in Warwickshire and Gloucestershire have been drawn on for these neck-
laces, too;‘Verona root’, made from imported orris (Iris ×germanica Linnaeus
or allied taxa), was even sold for them by herbalists, ready-made, at one
period. What were regarded as the most potent parts of these plants and cer-
tain other members of the Solanaceae had the reputation of giving off fumes
with a sedative effect. It was because of that effect that henbane was also given
to women in childbirth, to bring relief in the form of ‘twilight sleep’, a prac-
tice on record from Wiltshire48 but probably quite widespread.
It may have been primarily for this last reason that an infusion of the
leaves has been given to children with whooping cough in Cavan, the county
from which the only other Irish use traced, the drinking of the juice ‘for the
nerves’, has been recorded as well.49
CONVOLVULACEAE
Calystegia soldanella (Linnaeus) R. Brown
sea bindweed
coasts of west and southern Europe, Asia, North Africa, North and
South America, Australasia
On the coasts of Sussex,65 Hampshire66 and the Isle of Wight,67 Calystegia
soldanella was known as scurvy-grass and either supplemented or stood in for
Cochlearia officinalis in countering that once-common ailment. According to
another author, ‘the inhabitants of our coasts’ (which from the context
appears to refer to those of Norfolk) used to gather the young shoots and
pickle these for employment as a gentle purge.68
CUSCUTACEAE
Cuscuta europaea Linnaeus
greater dodder
Europe, western Asia, North Africa; introduced into North America,
New Zealand
(Misinterpreted statement) A statement by Matthias de l’Obel,72 that he had
Gentians and Nightshades 201
seen this species growing abundantly in Somerset and that it was effective as
a diuretic, was misread by John Parkinson73 as implying that that herbal use
was a speciality of the region.
MENYANTHACEAE
Menyanthes trifoliata Linnaeus
bogbean, báchrán
Europe, northern and central Asia, Morocco, North America
Wherever Menyanthes trifoliata occurs in any quantity, mainly in the boggy
regions of the north and west of the British Isles, it has constituted one of
the staples of the folk repertory and in some parts has been the most prized
herb of all. Its intense bitterness has led it to be used as a substitute for hops
in brewing or for adulterating beer, and it was probably in that connection
that large quantities of the plant’s pressed leaves and stems found round some
of the ancient Irish raths are thought to have been deposited.75 Whether or
not that interpretation is correct, it is highly likely that bogbean was in favour
for medicine as well at the same period.
Except in Wales the plant has predominantly served in Britain as a tonic,
like the various imported bitters that have largely replaced it, while in the
course of revitalising the system also resolving digestive problems (Cumbria,76
Berwickshire,77 Shetland,78 Isle of Man79). As an ‘astringent’ it has banished
headaches in the Outer Hebrides80 and stopped loose bowels in Colonsay in
the Inner Hebrides81 and the Highlands,82 while in the last83 and in Shetland84
to the north it has been rated a cure for jaundice—so much so in Shetland
that it bore a name there from the Old Norse word for that affliction.85
A second cluster of ailments for which bogbean has been widely used is
rheumatism and the like. Though Scottish records for that seem to be lacking
202 Menyanthes trifoliata
sively Scottish has been the use of a decoction of the root for easing the pain
of a stomach ulcer in the Highlands,97 the plant’s application as a poultice to
the sores of scrofula in Orkney98 and to those caused on the necks of fisher-
men in the Highlands by the friction of nets and ropes,99 and a conviction in
Lewis that the ribbed side of the leaf was good for drawing pus from a septic
wound and the smooth side for healing it100 (a property elsewhere ascribed
to the leaves of other species, in particular, plantains).
The Irish pattern is broadly similar. Records of the use of bogbean,
though, come largely from Ulster, showing a marked concentration in Done-
gal,101 where in one area every household used to collect the roots in spring,
‘when the blood gets out of order’, and boil them with treacle and sulphur102;
and as in Britain that reputation for cleansing the system has extended to the
clearing up of boils and skin troubles (Londonderry,103 Donegal,104 Louth,105
Clare,106 Limerick107) and assisting the digestion (Antrim,108 Louth109). Sim-
ilarly, as an ‘astringent’ it has been valued for stomach upsets (Leitrim,110
Roscommon,111 Kerry112) though held to have the reverse effect in Tyrone113
by ending constipation, while in Clare114 and Cork115 it is not clear in what
way it assisted ‘liver trouble’ or how it cured jaundice in Wicklow.116 One dif-
ference from England and especially Scotland, on the other hand, has been
the wide valuing of bogbean juice for rheumatism and allied afflictions, the
Irish records for which match the Welsh ones in the number of counties from
which they have been traced—with an Ulster-tilted distribution in this case,
too. More extremely, Ireland has a wider scatter of records than Wales of use
for kidney trouble (Cavan,117 Monaghan,118 Clare,119 Limerick,120 Cork121)
just as it greatly outstrips England and Wales in the extent to which the plant
has been applied to the heavier kinds of coughs and colds (Donegal,122
Cavan,123 Louth,124 Sligo,125 Mayo126). But in heart disease (Mayo127) and its
relation, dropsy (Louth128), Ireland’s seeming lead is but a bare one.
Notes
1. Britten & Holland 9. Moore 1898; Fargher
2. Vickery 1995 10. Williams MS
3. Shaw, 50 11. Grant
4. Beith 12. McDonald, 239; Carmichael, vi, 123
5. Barbour 13. McDonald, 239; Carmichael, vi, 123
6. Taylor 1901, unpag. 14. Majno
7. Hodgson, 209 15. IFC S 657: 217, 248
8. Beith 16. Purdon
204 Notes
Comfrey, Vervain
and Mints
8
BORAGINACEAE
Lithospermum officinale Linnaeus
common gromwell
Europe, western Asia; introduced into North America
Identified with a herb recommended by Dioscorides as a cure for the stone,
the hard-coated seeds of Lithospermum officinale became popular in that
connection when plants supposed to reveal their utility through their form
(the Doctrine of Signatures) were boosted in the herbals. There is a record of
this use from the eastern Yorkshire moors dating from as late as 1897.1
In Ireland the plant was one of four herbs credited with that same virtue
which went into a decoction drunk for gravel in several parts of the country
half a century earlier.2 While that, too, sounds like a legacy from written med-
icine, a record from Meath3—a region in which Lithospermum officinale was
at one time locally abundant—of ‘grumble seed’, ‘which grows along the
Boyne River’, being collected and boiled for kidney trouble may have more
merit as a relic of the folk tradition.
A probable misidentification of this species as ‘eyeseed’ in Essex is dis-
cussed under wild clary (Salvia verbenaca).
206
Comfrey, Vervain and Mints 207
from which records have been traced of a presumably age-old belief that the
reddish form must be used for healing men and the white one for healing
women if success is to be assured (a gender distinction similar to that
recorded for the two bryonies and several other
‘paired’ plants as well).
By far the commonest use of comfrey, re-
corded from most parts of the British Isles—
except apparently the southern half of Wales—
has been for treating injuries to limbs and
ligaments, in particular, sprains (twice as
often mentioned as fractures). Identified with
a herb mentioned by Dioscorides, whose name
for it passed into Latin as Symphytum, grow-
together-plant, the plant is rich in allantoin,
which promotes healing in connective
tissues through the proliferation of
new cells. Not for nothing was it
widely known as ‘knitbone’, a name
which still lingers on in places.
Various parts of the plant yield a
strongly astringent oily juice, but for
treating injuries the roots are most
often preferred. The usual process is
to clean, peel, pound or grate and boil
these, in order to extract a thick paste
which is then applied like plaster of Paris.
Alternatively, the leaves and/or stem are
heated and put on as a poultice. A third,
much rarer method is to mix the juice
with lard and rub the ointment in. Of
141 records traced from the British
Isles as a whole for uses of comfrey for non-
veterinary therapeutic purposes, no fewer
than 60 are accounted for by sprains and
fractures. But records for swellings of other
kinds as well as for bruises and internal bleed-
Symphytum officinale, common ing are perhaps logically combined with
comfrey (Brunfels 1530, p. 76) those, in which case 85, or well over half,
Comfrey, Vervain and Mints 209
would fall into that category. The 56 records remaining can be classified for
the most part into four broad groups: rheumatism and allied complaints
(which the leaves have a reputation for relieving, though at the cost of large
blisters); nasal and bronchial infections; boils; and wounds and cuts.
In Britain none of these four subsidiary categories of use seems to be on
record from Scotland, where comfrey probably never grew wild in earlier
times, though in the nearby Isle of Man a decoction of roots and stems has
been drunk to get rid of phlegm11 and the leaves bound on cuts to first draw
foreign matter out and then heal them.12 The English records traced for the
application of the plant to colds and the like, however, are all from the south-
ern half of the country (Devon,13 Gloucestershire,14 Norfolk15), though those
for treating the rheumatism group (Devon,16 Suffolk,17 Caernarvonshire18)
and for poulticing boils (Norfolk,19 Shropshire,20 Lancashire21) are more
scattered, while the applying of an ointment made from the root to open
wounds appears to be peculiarly East Anglian (Essex and Norfolk22). Apart
from those, the only more minor use noted in Britain has been for leg ulcers
(Norfolk,23 Westmoreland24).
Ireland’s speciality among the four subsidiary categories is applying the
plant to wounds and cuts. Records have been picked up for that from seven
counties there, all but two of them along the mid-western coast. The Irish
records for treating colds and the like come from rather more counties than
in England (Cavan,25 Meath,26 Sligo,27 Wexford,28 Kerry29) and the same is
true of the poulticing of boils (Cavan,30 Mayo,31 Kilkenny,32 Kerry33), but
comfrey’s use for rheumatism has been noted only from Sligo.34 As so often,
though, doubtless as a result of the more intensive investigation to which Ire-
land has been subjected, especially in the 1930s, that country has yielded a
greater range of rare, minor applications: to toothache in Kilkenny,35 kidney
trouble in Tipperary36 and warts and all manner of skin complaints in Lim-
erick.37 There is also an Irish record of the juice being rubbed into the face to
improve the complexion38; like other astringent herbs this one had a role as
a cosmetic as well, even if a tiny one apparently.
Myosotis Linnaeus
forget-me-not
temperate regions of the northern and southern hemispheres
The name Myosotis in Latin translates as ‘mouse-ear’, a name which has gen-
erally been in herbal use for Pilosella officinarum (mouse-ear hawkweed), a
favourite folk remedy for coughs. In view of that possible source of confusion
and that only two records ascribed to a species of Myosotis have been traced
in the folklore literature (Devon,40 Kent41), and those both also of use for
coughs (and other chest complaints in the former case), there must be some
slight suspicion whether the identifications were correct. However, all the
members of this genus are mucilaginous and astringent, like comfrey, and
some at least have featured in official medicine, so the records can perhaps
receive the benefit of the doubt.
VERBENACEAE
Verbena officinalis Linnaeus
vervain
Europe, western Asia, North Africa; introduced into North America,
Australasia
For some unknown reason the not very conspicuous and rather scarce Ver-
bena officinalis was credited with exceptional magico-religious potency,
including as a divinatory, in parts of pre-Christian Europe. Belief in its pow-
ers seems to have survived into more recent times, especially strongly in Wales
and the Isle of Man, leaving behind a legacy at least in the latter of ostensibly
medicinal uses which are doubtless rooted in a reputation for countering
adverse influences of all kinds. Some authors47 have identified it as the plant
known under the Manx name yn lus, ‘the herb’, but others hold that that cor-
rectly belongs to motherwort (Leonurus cardiaca), the ‘gender twin’ in the
island of V. officinalis and known there as ‘she-vervain’.48
There is nevertheless a sound phytochemical basis for some of the heal-
ing virtues attributed to vervain, for it contains a bitter principle, verbenaline,
which has an action resembling that of quinine. For that reason the plant has
been valued in the Isle of Man49 for allaying fevers and in Gloucestershire50
drunk as a strengthening tonic. A further internal use, also reported from
Gloucestershire, has been as a vermifuge.51 Probably more often, though,
application has been external. ‘Many country people’, wrote John Quincy in
1718, ‘pretend to get great feats with it in agues, by applying it to the wrist in
the form of a cataplasm [i.e. plaster]; and also to cure gouty pains and
swellings with it, used in the same manner.’52 More recent such records are for
wounds in Sussex,53 sunburn in Norfolk54 and as an eye lotion in Hereford-
shire.55 Reportedly, the plant has also been used widely in England for sores.56
Ireland has produced the only certain mention (and that an unlocalised
one57) of the wearing in a bag around the body of some portion of this plant
as a remedy for scrofula, for which it was at one time held in particularly high
repute; this may well have been the bag, though, that children were given to
wear in Sussex to cure them of some unidentified sickness.58 As vervain has
212 Verbena officinalis
LAMIACEAE
Stachys officinalis (Linnaeus) Trevisan
Betonica officinalis Linnaeus
betony
Europe, Caucasus, Algeria; introduced into North America
Like vervain, Stachys officinalis, too, seems to have owed much of its popu-
larity as a medicinal herb to magico-religious associations underlying its use.
It was early identified with a plant known to the Romans as betonica and
described by Pliny the Elder as much in use by barbarian peoples as a nerve
tonic and a cure for drunkenness and hangovers; no less questionably, a herb
prominent in Anglo-Saxon lore was identified with it, too. To add to the con-
fusion, another popular herb, common speedwell (Veronica officinalis), was
known as betonica Pauli and, to judge from some of the purposes to which
that species has been put according to the folk records, may have sometimes
passed as betony as well. To the settlers in New England, betony on the other
hand was a species of lousewort, Pedicularis canadensis Linnaeus, while in
Ireland the name has been widely applied to bugle (Ajuga reptans).
Again like vervain, though, Stachys officinalis does possess some chemical
potency: the roots are purgative and emetic, the leaves are reputed to act as an
intoxicant, and alkaloids which the plant shares with yarrow give it the same
wound-healing properties as that. Nevertheless, those virtues may not have
been enough to warrant its being accorded such a high degree of reverence.
Nor do they make it safe to assume that where‘betony’is mentioned in the folk
records it is necessarily this species that is intended nor, for that matter, that it
is the same plant in all cases. Those mentions all the same do show a reason-
able consistency—and except for one ambiguous Irish one60 are all from the
southern half of Britain, the only part of the British Isles where S. officinalis is
plentiful enough to have been able to meet any continuing herbal demand.
In only two counties (Wiltshire,61 Sussex62) have records been traced of
‘betony’ in use for wounds. So highly was it valued in Sussex for this pur-
pose, and even more for burns, that it gave rise to the saying there: ‘Sell your
coat and buy betony.’63 Like other bitter ‘astringents’, though, the plant or
plants bearing that name have principally served as a tonic, an infusion of
the leaves being drunk as a tea. In Shropshire64 that has been more specifically
Comfrey, Vervain and Mints 213
for purifying the blood, in Cumbria65 for curing indigestion and in Somer-
set66 for driving away a headache. Though household recipe books rank as
folk records in the true sense only in part, a migraine remedy extracted c.
1800 from one in Cardiganshire is worthy of mention in that last connec-
tion: block the nostrils each day of the week with a mixture made from
‘betony’ leaves and primrose roots.67 Finally, if it really was Stachys officinalis
which existed in sufficient quantity in part of Kent for ‘large bundles’ to be
hung up in cottages for winter use, the plant had a further use there as a drink
for coughs and colds,68 presumably because it cleared the nasal passages.
Marrubium
vulgare, white
horehound (Fuchs
1543, fig. 335)
218 Teucrium scorodonia
‘bad stomachs’ and biliousness,106 but more usually it has served to counter
rheumatism, as in one district of Gloucestershire107 and two counties in
Wales (Pembrokeshire and Flintshire108). It has been used as a purifying tonic
in Wiltshire,109 Merionethshire110 and the Isle of Man.111 Like other members
of the Lamiaceae, this species has the production of sweating as its most obvi-
ous property and the majority of its recorded applications reflect that.
Though those records come principally from Ireland, they include the easing
of ‘a sore head’ (presumably a headache) with a plaster made from the plant
in the Highlands.112 But that can hardly be why wood sage has been used for
shingles in Caernarvonshire,113 St Vitus’ dance in Denbighshire,114 jaundice
in Orkney (as reflected in the plant’s name there in Old Norse)115 and dysen-
tery in the Isle of Man.116
Though Ireland has echoed that limited use for rheumatism (Cork117
and, assuming ‘mountain sedge’ was a mishearing for this, Mayo118), it is as a
cure for colds and coughs, including those of tuberculosis, that the plant has
predominantly featured there (‘Ulster’,119 Mayo,120 Co. Dublin,121 Wicklow122
and other unspecified areas of the country123). That it also has a relaxing
effect could explain a subsidiary popularity in Ireland for such varied trou-
bles as colic, gripe, indigestion,124 palpitations125 and—in Cork—sprains126
and ‘a pain near the heart’.127
Particularly striking is the extent to which wood sage has been employed
in combination with other herbs. The Welsh cure for shingles already men-
tioned, for example, also involves navelwort and greater stitchwort128; as a
cure for tuberculosis in Wicklow it has been mixed with thyme and honey-
suckle129; in Wexford it has shared with equal parts of chickweed the role of
poulticing boils and ulcers130; while in Mayo it was merely one of eight ingre-
dients in a juice taken for coughing after a fever.131 Was this because it was
typically seen as fulfilling a supporting role, in need of a boost from some
other source if it was to overcome the more deep-seated complaints? Yet some
people do seem to have had great faith in its effectiveness even if utilised
alone: according to one Mayo informant, indeed, it ‘can cure every disease.’132
menstruation.133 Smelling powerfully like garlic, it was also used ‘by the peas-
antry’ as a vermicide, according to a later source.134 In both cases, though, it
is left ambiguous whether it was specifically Cambridgeshire that was referred
to. No other mentions of the plant have been traced in the folklore literature
of Britain.
later,141 that custom had gradually disappeared, following the arrival of hops
(Humulus lupulus); he accepted, however, that the herb had the power to clear
the brain, usually within twenty-four hours. Many subsequent authors have
attested to its action on the mucous membranes, which have caused it to be
extensively prescribed and used for cleansing the system as a whole as well
as, more specifically, as an expectorant or inhalant for colds, coughs and res-
piratory complaints in general. Records of its folk use for this last purpose
Glechoma hederacea,
ground-ivy (Fuchs
1543, fig. 503)
Comfrey, Vervain and Mints 221
are very widely spread but especially frequent from the‘Celtic’ west. A natural
follow-on from the reputation for clearing the head has been to bring that
property to bear on deafness (reported from Lincolnshire142) and, of course,
headaches, too. The method of administering it for the latter is not mentioned
in the one unlocalised Irish record,143 but in the case of a seventeenth-century
one from Staffordshire the juice was put up the nostrils,144 while in the High-
lands the dried leaves have been made into a snuff.145 Predictably, the eyes
have been seen to benefit, too. The deriving of an eye lotion from the plant evi-
dently goes back a very long way, for it features among the recipes of the physi-
cians of Myddvai in thirteenth-century Carmarthenshire; more recent
records come from Dorset146 and Warwickshire.147
Ground-ivy’s more broadly cleansing action has caused its second most
widespread use, as a purifying tonic. Whereas its records as a cold cure show
a preponderantly ‘Celtic’ distribution, by contrast they come noticeably much
more from the southern half of England: Devon,148 Dorset,149 Wiltshire,150
Berkshire and Oxfordshire,151 Kent152 and Warwickshire.153 In this last area,
the plant was boiled with the young shoots of nettles to produce a very bitter
drink known as ‘gill tea’, which children were made to drink on nine succes-
sive days every spring. Like other purifying herbs, this one has been credited,
too, with clearing up skin complaints of a variety of kinds—in Devon154 and
Gloucestershire155 as far as Britain is concerned.
The plant further enjoyed a reputation, if a more minor one, for healing
externally. In Cornwall, wounds and lesser cuts have been bound with its
fresh leaves, a secondary function of which has been to draw out thorns and
splinters.156 It has been valued for wounds in Caernarvonshire,157 too, and for
adder bites in the Highlands.158 And no doubt its claimed success with lard as
an ointment for corns in Suffolk159 belongs in this category, too.
Ireland’s share of these lesser uses extends from clearing up skin com-
plaints (Westmeath,160 Limerick,161 Cork162), flushing out the kidneys (Kil-
kenny,163 Tipperary164), stimulating menstruation in cases of chlorosis
(‘Ulster’165), healing sores and blisters (Louth166) and making ulcers disap-
pear (Westmeath,167 Wexford168).
Isles—Prunella vulgaris has had three principal but distinct functions in folk
medicine: to staunch bleeding, to ease respiratory complaints and to treat
heart trouble. For the first of those the plant was once highly valued in official
medicine as well, but by the eighteenth century it largely fell into disuse and
has lingered on only in country areas: the Weald of Kent (where charcoal burn-
ers applied it to cuts and bruises as recently as World War II169), Suffolk,170
Thymus Linnaeus
thyme
northern Eurasia; introduced into North America
Like so many other members of the mint family, Thymus has been one of
many possible alternatives used for treating coughs and respiratory ailments
(including tuberculosis). British records for this usage come from Devon,210
Somerset,211 Suffolk212 and the Highlands.213 The most important reason for
drinking thyme tea, though, has been to calm the nerves: the plant is a well-
known sedative. Once drunk almost universally in remote parts of Scotland,
Plate 1. Juniperus communis, juniper Plate 2. Caltha palustris, marsh-marigold
(Cupressaceae) (Ranunculaceae)
225
Plate 4. Althaea officinalis, marsh-mallow Plate 5. Viola odorata, sweet violet
(Malvaceae) (Violaceae)
226
Plate 7. Calluna vulgaris, heather (Ericaceae)
227
Plate 10. Rubus fruticosus, blackberry (Rosaceae)
Plate 11. Fragaria vesca, wild strawberry Plate 12. Geum urbanum, herb-Bennet
(Rosaceae) (Rosaceae)
228
Plate 13. Crataegus monogyna , hawthorn (Rosaceae)
229
Plate 15. Polygala vulgaris, common milkwort (Polygalaceae)
230
Plate 17. Crithmum maritimum, rock samphire (Apiaceae)
231
Plate 19. Vinca minor, lesser periwinkle (Apocynaceae)
Plate 20. Hyoscyamus niger, henbane Plate 21. Datura stramonium, thorn-apple
(Solanaceae) (Solanaceae)
232
Plate 22. Pulmonaria officinalis, lungwort (Boraginaceae)
233
Plate 24. Scrophularia nodosa, common figwort
(Scrophulariaceae)
234
Plate 26. Dipsacus fullonum, wild teasel Plate 27. Silybum marianum, milk thistle
(Dipsacaceae) (Asteraceae)
235
Plate 30. Dactylorhiza maculata subsp.
Plate 29. Allium ursinum, ramsons ericetorum, heath spotted-orchid
(Liliaceae) (Orchidaceae)
PLATE 31 FPO
236
Comfrey, Vervain and Mints 237
both there214 and in Suffolk215 that infusion also had the supposed extra
virtue of preventing bad dreams. But whereas in Suffolk it has additionally
been a specific for headache,216 in Wiltshire it has been looked upon as a wart
cure, boiled in urine with pepper and nitre,217 while from Cumbria there is a
record of a mixed bunch of nettle, dock and thyme leaves being applied to
lumbago as a counter-irritant switch.218
The Irish uses are similar but records of them noticeably less widespread,
with a marked concentration in the south-east: in Wexford219 the infusion has
been drunk both to counter respiratory troubles and as a sedative to calm the
nerves or induce deeper sleep, though in Wicklow220 a tuberculosis cure has
taken the form of an infusion mixed with honeysuckle and wild sage instead.
In Limerick, headaches were banished by sniffing the plant plucked fresh.221
Mentha Linnaeus
mint
Old World temperate regions
vesters in the fields and also used by sailors to sweeten their drinking water
when at sea.260 Beyond this south-western headquarters its recorded use for
these particular purposes has extended to Wiltshire,261 Wexford262 and (in an
infusion with bramble roots) the Highlands.263 In Gloucestershire264 also it
has been drunk to cure flatulence, and in Wales, as coludd-lys, to open the
bowels.265
Miscellaneous uses, unrelated to any of the foregoing, have been for
cramp in Devon266 and, mixed with barley-meal, as a dressing on burns in the
Isle of Man.267 The sole Irish one is as a corn cure in Wexford.268
Though now a scarce plant, only in the New Forest to be found in quan-
tity still, pennyroyal was allegedly once much more plentiful in lowland Eng-
land. Requiring short turf, it was characteristic of village greens and ponds
frequented by farm geese, both habitats much exposed to modern changes. A
marked association of the older records with the wide verges of old roads
that may have been ancient trackways has been noted.
Notes
1. Barbour 44. IFC S 524: 8
2. Moore MS 45. Wood-Martin, 185
3. IFC S 630: 39 46. Grigson
4. Tongue 47. e.g. Roeder; Moore 1898
5. Wright, 241 48. Garrad 1976 and in litt.
6. Taylor 1929 49. Moore 1898
7. Perring 50. Roberts
8. Payne, 92 footnote 51. Roberts
9. Folk-lore Record, 6 (1888), 116 52. Quincy, 133
10. Burne, 190; Wright, 243 53. A. Allen, 185
11. Quayle, 69; Fargher 54. Hatfield, 50
12. Killip, 135 55. Vickery MSS
13. Briggs 1880 56. Wright, 247
14. Ibbott, 11 57. Moloney
15. Hatfield, 30 58. Latham, 38
16. Vickery MSS 59. Maloney
17. Hatfield, appendix 60. Moore MS
18. Vickery MSS 61. Whitlock 1992, 103
19. Hatfield MS 62. A. Allen, 185
20. Hayward 63. Whitlock 1992, 103
21. Hatfield MS 64. Hayward, 230
22. Hatfield, 33 65. Newman & Wilson
23. Hatfield, 52 66. Tongue
24. Vickery MSS 67. Jones 1996, 89
25. Maloney 68. Pratt 1850–7
26. IFC S 710: 48 69. R. C. Palmer, in litt.
27. IFC S 157: 295, 314 70. Harrison
28. Barbour 71. Kirby, 60
29. IFC S 475: 207 72. Martin, 94
30. Maloney 73. Cameron
31. Vickery MSS 74. Gerard, 852
32. IFC S 850: 113 75. Hatfield MS
33. Logan, 61 76. Moloney
34. IFC S 170: 197 77. McClafferty
35. IFC S 850: 113 78. IFC S 21: 11
36. IFC S 550: 288 79. IFC S 736: 191
37. IFC S 505: 117 80. Bethell
38. Logan, 77 81. Johnston 1853, 162
39. Murray 82. CECTL MSS
40. Lafont 83. Simpkins, 133
41. Pratt 1850–7 84. Moore MS
42. Colgan 1904, 309 85. Maloney
43. IFC S 931: 303 86. Larch S. Garrad, in litt.
242 Notes
258. Briggs 1880; Wright, 241; Lafont 267. Fargher; Garrad 1984
259. Parkinson, 30 268. IFC S 897: 81
260. Lafont 269. Gardeners’ Chronicle (1871: I), 45,
261. Macpherson MS 106
262. IFC S 897: 263 270. Britten & Holland, 172
263. Beith 271. Gepp, 45
264. Vickery 1995 272. Johnston 1853, 159
265. Cameron 273. Woodruffe-Peacock
266. Lafont
CHAPTER 13
CALLITRICHACEAE
Callitriche stagnalis Scopoli
common water-starwort
Europe, North Africa, North America; introduced into Australasia
A plant identified botanically as Callitriche stagnalis was found to be an ingre-
dient, along with chamomile and ragwort, in plasters used to promote the
formation of pus in wounds in the island of Colonsay in the Inner Hebrides
in the late nineteenth century.1 Possibly it had been used in mistake for some
similar-looking herb.
PLANTAGINACEAE
Plantago coronopus Linnaeus
buck’s-horn plantain
western and central Europe, western Asia, North Africa, Azores;
introduced into North America, Australasia
Though Plantago coronopus has shared in the Isle of Man2 the reputation of
the genus more generally for staunching cuts and wounds, as P. maritima
Linnaeus has in Cork,3 it at one time acquired very special fame as an antidote
245
246 Plantago coronopus
to the bites of rabid dogs and resulting hydrophobia, under the name ‘star-of-
the-earth’. Though the recorded uses of the latter seem to have been veteri-
nary, it could well have been used when humans were bitten, too.
Plantago coronopus,
buck’s-horn plantain
(Fuchs 1543, fig. 252).
Plantains, Figworts, Foxglove and Speedwells 247
the Inner13 and Outer Hebrides,14 Orkney15). A reputation for also alleviat-
ing pain has encouraged a use for all kinds of stings, too, mostly in southern
England (Devon,16 Dorset,17 Somerset,18 Kent (?),19 Bedfordshire,20 the Fens
of East Anglia21) but in the Highlands22 as well. A still further use, recorded
from Denbighshire,23 is as a tonic, mixed with yarrow and nettles.
Ireland is distinctive for the wide presence there (Longford,24 Leitrim,25
Mayo,26 Tipperary27) of a belief—common to several other plants—that one
side of the leaf does the drawing out of septic matter from a wound and the
other the healing, a belief recorded apparently only from the Outer
Hebrides28 in Britain. More exclusively Irish has been drinking plantain juice
for a cough (Monaghan,29 Mayo,30 Laois31). While the two countries have
yielded similar numbers of similarly scattered records for applying the leaves
to burns (Monaghan,32 Limerick,33 Tipperary34) and to drawing pus out of
boils, wounds or swellings (Donegal,35 Laois,36 Tipperary37), Ireland seems to
have found other uses for the leaves unknown, or at any rate untraced, in
Britain: lumps and swellings (Monaghan,38 Clare-Galway borderland39),
pimples (Laois40), chapped hands or legs (Limerick,41 Tipperary42), corns
(Longford43), warts (Westmeath44), headaches (Meath,45 Cavan46) and gout
(Cavan47). The sole records for some internal uses are Irish, too: drinking the
boiled juice for liver trouble (Cavan48) or jaundice (Laois49) and putting it
into the milk of children that are delicate (Tipperary50). Even ‘sore eyes’ have
had their share of attention (Galway,51 Limerick52) though it is unclear—as
also in the case of a record from the Highlands53—whether that meant styes
or merely the result of straining.
OLEACEAE
Fraxinus excelsior Linnaeus
ash
Europe, western Asia, North Africa; introduced into North America,
New Zealand
Another tree traditionally believed to exude special power from its every part,
Fraxinus excelsior has been valued for one healing purpose at least which
seems to betray a magico-religious origin: as an antidote for the bites of ven-
omous snakes. That this is based on superstition rather than anything else is
shown by the fact that the cure, or the power to avert such bites in the first
place, is attributed to the wearing of a collar woven out of ash twigs or to the
carrying of an ‘ash-stick’. Records of its use in those ways for people and/or
Plantains, Figworts, Foxglove and Speedwells 249
dogs have been traced from Cornwall,54 Devon,55 Dorset,56 ‘Wales’57 and Gal-
loway58—all areas where adders occur in particular numbers. In Moray59 in
the north of Scotland, soaking the affected limb in a preparation of the leaves
and buds was a more down-to-earth alternative. That that belief is not only
ancient but was once Europe-wide is shown by its presence in the Norse sagas
as well as the writings of Pliny the Elder.
Though healing powers attributed to any plant with a magical aura are
ipso facto suspect, it is nevertheless possible that some chemical property of
the sap does have a genuinely beneficial effect. Before the advent of quinine
(from Cinchona spp.), the bark was popular in learned medicine for allaying
fevers, and although no reflection of that particular use has been found in the
folk records, they do contain other applications that are clearly cognate. One
is a cure for earache (or deafness or tinnitus or even a headache), recorded
from Sussex60 and a chain of Irish counties, which involves heating a twig or
young sapling in the fire, catching on a spoon the liquid that emerges and
putting that hot into the ear, normally on cotton wool (or presumably a puff-
ball before that product was invented). The sap has been similarly extracted
to put on warts in Devon61 and Leicestershire62 or on an aching tooth in the
Highlands.63
Apart from the buds, which are a slimming remedy in Gloucestershire,64
and the seeds, reputedly an aphrodisiac in Devon,65 it is the leaves that have
otherwise been used. Reputed to purge, these have been valued in Glouces-
tershire for eliminating ‘gravel’.66
It is in Ireland, though, that the leaves have been pre-eminently valued
herbally: boiled or laid on fresh, they have been a remedy for rheumatism
and its allies (Roscommon,67 Meath,68 Co. Dublin,69 Laois,70 Wexford,71
Waterford,72 Cork,73 Kerry74) or for gout (Cavan,75 Cork76). More compact,
and more intriguing, is the distribution pattern displayed by the records for
the earache cure described above. All those traced come from the eastern
province of Leinster (Westmeath,77 Co. Dublin,78 Kildare,79 Offaly,80 Wick-
low,81 Wexford82) and thus perhaps have a Norse origin as the explanation.
Ireland’s greater valuing of the tree is further shown by a wider range of minor
uses recorded for it: for ringworm in Down83 and Antrim84 (by enveloping
the affected part in the smoke from smouldering twigs), for heartburn in
Meath85 and for burns in Kilkenny (by boiling the bark in linseed oil).86 Even
England’s application to warts has echoes in Westmeath87 and Co. Dublin.88
250 Ligustrum vulgare
SCROPHULARIACEAE
Verbascum thapsus Linnaeus
great mullein; Mary’s candle (Ireland)
Europe, temperate Asia; introduced into North America, Australasia
The favourite remedy for pulmonary tuberculosis in Ireland throughout
recorded history and doubtless long before, known from virtually every part
of that country, has been to boil the woolly leaves of Verbascum thapsus in
milk, strain the thick, mucilaginous liquid produced by that and then drink
it warm, twice daily.92 So valued has this plant been there both for that and for
coughs and colds more generally, sore throats, catarrh, bronchitis and asthma
that it was formerly often grown in cottage gardens, sometimes on a consid-
erable scale. Advertisements were placed in newspapers, offering it for sale,
and it was available even in the best chemists’ shops in Dublin.
Though species of Verbascum have been used for lung and chest com-
plaints over much of Europe at least since Classical times, very curiously that
heavy Irish use is not matched in the records from elsewhere in the British
Isles. Such English ones as have been traced are all from the south-east (Sus-
sex,93 Buckinghamshire,94 Norfolk95 and the Eastern Counties more gener-
ally96) and it would appear not even to have been a member at all of the Welsh
or Scottish folk repertories.
Plantains, Figworts, Foxglove and Speedwells 251
Verbascum lychnitis
Linnaeus
white mullein
southern half of Europe,
western Siberia,
Morocco; intro-
duced into North
America
(Name confusion suspected) If the
plant known under the name ‘white mul-
lein’ in Wiltshire is correctly taken to be
Verbascum lychnitis, its juice has been
used there as a wart cure.102 However,
there are no certain botanical records
for it from that county and perhaps the
white leaves of V. thapsus have made Verbascum thapsus, great mullein
that ‘white mullein’ locally. (Fuchs 1543, fig. 485)
252 Scrophularia nodosa
rubbed on the part of the body affected. Frustrating in a different way is the
failure to specify in which part of Ireland the plant has been used for a sudden
stroke128 or believed to have the yet further property of producing a copious
flow of the menses129 (though that was presumably the basis for the practice
in Londonderry of giving rose noble to cows to help clear the afterbirth130).
British use of this herb has been very slight by comparison and apparently
restricted to the leaves alone: for poulticing skin eruptions, abscesses or ulcers
in Devon131 and wounds in Surrey—as testified by the name ‘cut finger leaves’
recorded for it there.132 And it was presumably through its employment for
such purposes that the plant earned a name in Welsh that translates as ‘good
leaf ’.133
ing and induce sleep.142 Though frequent to common over much of the Brit-
ish Isles at least since the time of William Turner, it tends to occupy only late-
created habitats and has the suspect look of a slow-spreading invader from
the Continent. That so conspicuous and easily distinguished a plant scarcely
features as a folk herb in the British Isles, even though long established in
official medicine, adds strength to that suspicion.
Withering’s son, women ‘of the poorer class’ used to drink large amounts of
foxglove tea as a cheap form of intoxication.172
A herb so patently poisonous has predictably been deployed against pests
as well. In the Forest of Dean in Gloucestershire the practice has survived of
boiling the plant to produce a disinfectant wash for the walls of houses, to rid
them of insects and the like.173
Ireland has shared about the same set of uses in varying degrees. While
the plant features in the records more widely there as a remedy for heart trou-
ble, apart from Sligo174 and Cavan175 the counties concerned form a notice-
able cluster along the eastern coast (Co. Dublin,176 Wicklow,177 Wexford178),
possibly indicative of post-Withering intrusion by learned medicine. As one
general practitioner with an experience stretching back many years in the
region just south-west of the border never encountered any use for this pur-
pose at all,179 it may be that those records from Sligo and Cavan are merely
recent intrusions, too. Even for use as a diuretic, the sole Irish record traced
is from ‘Ulster’ (unlocalised but probably one or more rural areas180), which
is one further reason for considering the knowledge of, or at any rate valuing,
of these particular actions of the plants to be of no great age in this country.
In Ireland, too, as in Britain, the foxglove has failed to make headway
against alternative remedies for tuberculosis (the sole record traced of use
for that is a Limerick one181), and it is either as an all-purpose salve or as a
cough cure that it seems to have featured almost exclusively. In the first of
those roles it has been applied to skin complaints in Donegal182 and Limer-
ick,183 wounds in Cork,184 lumps and swellings in Carlow185 and Wexford,186
sprains in Kilkenny,187 burns in Limerick,188 old ulcers in Londonderry189
and festering stone-bruises in Donegal.190 In the second role, as a tea, the
plant has outdone Britain, with records from twice as many counties (Mon-
aghan,191 Mayo,192 Limerick,193 Wexford194). But only Limerick, once again,
has produced an instance of its use as a repellent: pieces of foxglove were
there at one time strewn around to kill rats and mice.195
took the form of application to the eyes direct, but in Shropshire it has long
been customary to trust to the drinking of a tea made from the plant to
achieve the same purpose.238
Though ‘eyebright’ has been recorded as a jaundice cure in Cavan,239 the
record in question probably arose through the sharing of that name by ger-
OROBANCHACEAE
Lathraea squamaria Linnaeus
toothwort
Europe, western Asia
According to John Gerard, country women in England in his day called Lath-
raea squamaria ‘lungwort’ and used it against ‘the cough’ (presumably pul-
monary tuberculosis) and other lung troubles.243 No other record has been
traced of the plant’s presence in folk medicine in either Britain or Ireland.
Plantains, Figworts, Foxglove and Speedwells 263
LENTIBULARIACEAE
Pinguicula vulgaris Linnaeus
common butterwort, bog violet
Europe, northern Asia, Morocco, North America
Repeatedly referred to in the literature, from the eighteenth century onwards,
as a folk medicine in use for cattle, the butter-like juice of Pinguicula vulgaris
had its uses for human afflictions as well. According to John Parkinson, ‘the
country people that live where it groweth’ applied it to hands chapped by the
wind (‘felons’), while in Wales the poorer sorts of people made it not only
into a syrup with which to purge themselves and their children, but also
mixed it with butter to produce an ointment rated excellent for obstructions
of the liver.244 Similarly there is a nineteenth-century record, apparently from
Kent,245 of the use of the juice for skin irritations caused by the wind, also of
the crushed leaves as a village remedy for bruises. More recently still, an infu-
sion has been drunk in the uplands of Westmoreland in the belief that this
helps to procure a smoother skin.246 Unexpectedly, though this is a wide-
spread plant of bogs, it does not seem to have featured as a folk medicine, at
any rate for people, in either Ireland or Scotland.
Notes
1. McNeill 20. Vickery MSS
2. Moore 1898 21. Randell, 87
3. Sargent 22. Beith
4. Tongue 23. Williams MS
5. Shaw, 49 24. Vickery 1995
6. Britten & Holland 25. IFC S 226: 484
7. Lafont 26. IFC S 133: 94
8. Lafont 27. IFC S 550: 274; 572: 90
9. Tait 28. Goodrich-Freer, 205
10. Lafont 29. IFC S 932: 240, 312
11. Evans 1940 30. IFC S 132: 97
12. Palmer 1994, 122 31. IFC S 837: 128
13. McNeill 32. IFC S 932: 217
14. Goodrich-Freer, 205 33. IFC S 498: 383
15. Spence; Leask, 75 34. IFC S 572: 90
16. Lafont 35. IFC S 1043: 269
17. Vickery MSS 36. IFC S 837: 122
18. Tongue 37. IFC S 550: 274
19. Pratt 1850–7 38. IFC S 932: 311
264 Notes
RUBIACEAE
Galium odoratum (Linnaeus) Scopoli
Asperula odorata Linnaeus
woodruff
Europe, Siberia, North Africa; introduced into North America
Bruising the fresh leaves of Galium odoratum and applying them to wounds
and cuts was a very common practice of country people in seventeenth-
century England1 and was recorded in use in Norfolk as late as 1911.2 Other-
wise woodruff seems to have featured in folk medicine only as a tea made
from the dried leaves and drunk for feverish colds and lung infections—and
only in the Highlands, where that function was reflected in its name in
Gaelic.3
267
268 Galium verum
was derived from the herbals (in which the plant was recommended for this
purpose) or folk sources; if the latter, disappointingly little evidence of those
has proved traceable, records of that use having been located only from
Devon,13 Norfolk14 and somewhere in Ulster.15
The next most widely reported applications in Britain are for colds
(Devon,16 Dorset (?),17 Berwickshire18) and cuts and wounds (Essex,19 Nor-
CAPRIFOLIACEAE
Sambucus nigra Linnaeus
elder
Europe, western Asia, North Africa, Azores; introduced into
North America
Sambucus nigra rivals only docks, nettles and dandelions in prominence and
diversity of use as a folk herb. Some of that it may owe to its former magico-
religious status as a tree redolent of special powers, but it does also seem to
possess some genuine therapeutic effects.
Of the total of 159 records traced, just under half are accounted for by the
four leading uses. Much the commonest of these, with 32 records, is for colds
and respiratory troubles (the liquid from the boiled flowers induces sweating
and the berries are rich in vitamin C); but whereas that is found mostly in the
southern half of England, the 14 records for burns or scalds and the 12 for
swellings and inflammation are preponderantly Irish. The 16 for skin sores
Bedstraws, Valerian and Scabious 271
and related complaints such as erysipelas and ringworm on the other hand
exhibit no particular geographical pattern, and the same is true of cuts (8),
rheumatism (7), warts (7), boils (6) and use as a cosmetic (6).
The lesser uses are intriguingly diverse but have been much the same in
Britain and Ireland. Britain’s uses have included treatment for insect bites
and stings (Somerset,36 Norfolk,37 Isle of Man38), nettle stings (Devon,39
allegedly sometimes employed for dropsy and rheumatic pains in the early
nineteenth century.67 All the evidence seems to indicate that this was late,
book-derived medicine.
VALERIANACEAE
Valeriana officinalis Linnaeus
valerian
most of Europe, temperate Asia; introduced into North America
Though the roots of the common valerian, Valeriana officinalis, have been
valued as the source of a nerve relaxant since ancient times and an extract has
become fashionable in alternative medicine as a sedative, no undoubted folk
records of the plant’s use for that purpose have been traced. Nor does William
Withering’s89 recommendation of it as a laxative find any reflection in them
either—other than for cows in the Hebrides.90 Similarly, its reputation today
of reducing the ill effects of alcohol appears to have no parallel in folk
medicine.
As a folk herb, Valeriana officinalis has principally fulfilled two quite other
functions in the British Isles: as yet another tonic to stimulate and cleanse
the system (Suffolk,91 Gloucestershire92) and to staunch bleeding from
wounds and other cuts (Sussex93) or heal a festering finger (Wiltshire,94
Gloucestershire95). In Wiltshire the marsh valerian, V. dioica Linnaeus, has
also been recorded as bearing the name cut-finger-leaf, but doubtless the two
species have passed as one and the same in the eyes of country people. A slight
variant of that name borne in Hampshire96 by a plant whose leaves have been
used there for binding wounds has been attributed, however, rightly or
wrongly, to the garden valerian or ‘setwall’, V. pyrenaica Linnaeus. That attri-
bution may have been influenced by the passage John Gerard has about ‘set-
wall’ in his Herball 97:
DIPSACACEAE
Dipsacus fullonum Linnaeus
wild teasel
Europe, south-western Asia, North Africa, Canary Islands
According to a deep-seated folk belief going back at least to Pliny the Elder,
the rain-water or dew collecting in the natural cup between the connate leaves
of Dipsacus fullonum (known as the ‘bath of Venus’ or the ‘lip of Venus’) had
certain healing properties. Sundew and lady’s-mantle, similarly endowed
with droplets of moisture of mysterious origin, were treated with special
respect for much the same reason. Teasel’s version of ‘holy water’ was thought
particularly beneficial when used as an eye lotion (Somerset,105 Sussex,106
Denbighshire107) but it is also recorded as used in Wales for ridding the com-
plexion of freckles.108
276 Dipsacus fullonum
The heads of the plant were formerly in demand as well in ‘various parts
of England’109 (and sold in London in Covent Garden market110) as a certain
cure for the ague. Three, five or seven—note the magical odd numbers—of
the thin ‘worms’ found in these in the autumn were sealed up in a quill or a
bag and worn against the pit of the stomach or some other part of the person.
More mundane than those two uses was boiling the root and applying it to
abscesses (in Suffolk111) or to warts (in Wiltshire112). The absence of records
from Scotland or Ireland is noteworthy.
surely have been scabies (hence ‘scabious’), too. If devil’s-bit also has an
aspirin-like effect, that could explain its use for rheumatism in the Isle of
Man121 and for toothache in the Highlands,122 afflictions which were per-
haps among the ‘all manner of ailments’ this plant is said to have been
employed against in Cornwall.123
The Irish uses have shared the same dominant theme:‘sores such as boils’
in Mayo124 and—assuming this was meena madar, ‘a nice little blue flower’—
running sores on the Clare-Galway border.125 If the ‘evil’ it helped to assuage
in Sligo126 was a reference to the king’s evil, i.e. scrofula (tuberculosis of the
glands), then that belongs in that category, too.
Notes
1. Parkinson, 563 35. IFC S 412: 96
2. Bardswell 36. Tongue
3. Cameron; Beith 37. Hatfield MS
4. McDonald, 134; Goodrich-Freer, 38. Moore 1898
206 39. Vickery MSS; Lafont
5. Vickery 1995 40. Tongue
6. Williams MS 41. Porter 1969, 80
7. Fargher 42. Johnston 1853
8. Hatfield, 56 43. Vickery MSS
9. Harland; Hatfield 56, 87 44. Lafont
10. Evans 1940 45. Trevelyan, 315
11. Hatfield, 88 46. Gibbs, 57
12. Quinlan 1883b 47. Wigby, 65; Hatfield, appendix
13. Lafont 48. Freethy, 79
14. Hatfield, 77, 88 49. Vickery MSS
15. Hatfield MS 50. Johnston 1853
16. Lafont 51. Yonge, 218
17. Quelch, 64 52. Leask, 72
18. Johnston 1853 53. Lafont
19. Hatfield, 33, 88 54. Beith
20. Hatfield, appendix 55. Leather, 80
21. Hole, 12 56. Folk-lore, 35 (1924), 356; Jobson
22. Lafont 1959, 144
23. Tongue 57. Lafont
24. Newman & Wilson 58. Vickery 1995
25. CECTL MSS 59. PLNN, no. 37 (1994), 181–2
26. Hart 1898, 384 60. Maloney
27. Moloney 61. IFC S 385: 55
28. IFC S 747: 187 62. IFC S 170: 256
29. McClafferty 63. IFC S 907: 208
30. Wright, 252; Ó hEithir MS 64. Parkinson, 210
31. IFC S 914: 322 65. Lousley
32. Hart 1898, 379 66. Henderson & Dickson, 155
33. IFC S 482: 357 67. Moore MS
34. IFC S 550: 282 68. Chamberlain 1981, 253
Bedstraws, Valerian and Scabious 279
Daisies
8
ASTERACEAE
Carlina vulgaris Linnaeus
carline thistle
Europe, Asia Minor, Siberia; introduced into North America
In Limerick a preparation from Carlina vulgaris has been rubbed into the
skin for a disease described as spreading over the body.1
Arctium Linnaeus
burdock, cockle; crádán (Ireland); meac-an-dogh (Highlands and
Western Isles); bollan-dhoo (Manx)
Europe, Caucasus, North Africa; introduced into North America,
Australasia
Arctium is another example of a well-known and widely popular herb—
strictly speaking herbs, for more than one species is involved—with one prin-
cipal use and an impressive diversity of other subsidiary ones as well. That
principal one, mainly via a decoction of the roots, has been and still is as a
forceful cleanser of the system and consequent eliminator of boils and skin
complaints. In that it resembles sarsaparilla, the tropical drug to which bur-
dock was even rated superior by some eighteenth-century physicians, accord-
ing to William Withering. Unexpectedly, though—if the records traced accu-
rately reflect its distribution—that use has been restricted in Britain just to
extreme south-western England (Cornwall,2 Devon3) and parts of Scotland
280
Daisies 281
between any of the other uses of burdock recorded from Britain: for jaundice
(South Uist in the Outer Hebrides10), urinary complaints (Berwickshire11),
inflammatory tumours (‘much in use amongst the country people’ for those,
according to John Quincy in 171812), allaying nervousness (Isle of Man13)
and, by application of a poultice of the bruised leaves to the soles of the feet,
such other conditions as epilepsy, hysteria and convulsions (the ‘west of Eng-
land’14 and other (?) unspecified rural areas15).
In Ireland the plant’s predominance as a cleansing herb has been particu-
larly pronounced, with a bunching of records in Leinster. Otherwise, as in
Britain, its applications have been very various and some of them different
ones: for instance, for burns (Meath,16 Wicklow17), cuts (Cavan18), flatulence
(Donegal19) and to poultice boils (Sligo20). An ancient Irish remedy for scro-
fula,21 the glandular swellings it has more recently been deployed against,22
may be the same as Quincy’s inflammatory tumours, however. And Ireland
has shared with Britain that same special cure for convulsions (Louth23) as
well as the uses for nervousness (Meath24), jaundice (Donegal25), rheumatism
(Londonderry,26 Cavan,27 Limerick28),colds and respiratory trouble (Cavan,29
Mayo30) and, as a powerful diuretic, dropsy and kidney and urinary com-
plaints (Ulster,31 Cavan,32 Wicklow33).
John Gerard46 and, though mentioned in at least one later herbal, seems more
likely to have been a folk use adopted by official medicine than vice versa. Lend-
ing support to that is a twentieth-century Essex record of boiling the flowers
with chamomile heads and applying the mixture as a compress to tired eyes.47
ever, be the ‘horse knaps’ that has found favour for rheumatism in Furness.61
Peculiar to Essex, apparently, is an infusion drunk as a digestive.62 In the Isle
of Man the one-time name lus-y-cramman-dhoo hints at a medicinal use but
what that was has never been ascertained.63
Sonchus oleraceus,
smooth sow-thistle
(Green 1902, fig. 376)
Daisies 287
and respiratory troubles includes a large number for ‘consumption’, all 25 for
the last of these Irish. If the British and Irish records for application to liver
trouble (24) and jaundice (22) are added together, those constitute the fourth
largest ailment overall—and the majority of them are Irish. So are most of
those for use as a cleansing tonic (38 records jointly), for stomach pains or
upsets (24) and for rheumatism (19). Heart trouble, however, seems an ex-
clusively Irish affliction as far as the use of dandelion is concerned, and the 21
records are noticeably numerous along
the western coast from Leitrim to Limer-
ick. Finally, in the long‘tail’ of much more
minor applications, normal in the case of
most widely used folk herbs, Ireland ap-
pears to have had a monopoly with re-
gard to cuts (Cavan,83 Wicklow,84 Limer-
ick,85 Kerry86), nervousness (Cavan,87
Wicklow,88 Limerick89), thrush (Co. Dub-
lin,90 Carlow,91 Limerick92), sprains and
swellings (Kildare,93 Limerick94), weak or
broken bones (Limerick,95 Kerry96),head-
aches (Cavan,97 Limerick98), diabetes
(Kilkenny99), sore eyes (Roscommon100),
external cancers (Carlow101), anaemia
(specific record untraced102) and—the
ultimate cure—‘every disease’ (Tipper-
ary103). Rather curiously, the only ones
with Irish records to complement Brit-
ish ones are for indigestion (Donegal,104
Carlow105) and corns (Co. Dublin106).
Uniquely Irish also is the wide reputation
dandelions are said to have once enjoyed
in parts of the country for easing tooth-
ache, allegedly because their much-
toothed leaves were held to be a signa-
ture.107 Another belief associated with the
leaves, recorded from Limerick, was that
to be effective as a tonic those with a
Taraxacum officinale, dandelion (Bock white vein had to be eaten by a man and
1556, p. 100) those with a red one by a woman.108
Daisies 289
Pilosella officinarum,
mouse-ear hawk-
weed (Fuchs 1543,
fig. 343)
290 Pilosella officinarum
narum has been a widely favoured herb for coughs, especially whooping
cough, and throat infections in parts of England (Hampshire,109 Kent,110 Suf-
folk,111 Staffordshire112) and the Isle of Man.113 A specially Manx herb, it has
been used in that island, too, as a diuretic114 as well as to ‘draw’ splinters and
promote ‘healing pus’.115 The name ‘felon herb’ recorded in Cornwall116 hints
at one further use.
Almost all those have been Irish uses also: for whooping cough in
Meath117 and Limerick,118 for urinary trouble in Roscommon,119 West-
meath120 and Wicklow,121 and as a salve for burns (Wicklow122), whitlows
(Meath123) and other sores (Cavan124).
The concentration of records in the Isle of Man and the Irish counties on
either side of Dublin may possibly have some significance.
Hieracium Linnaeus
hawkweed
mainly arctic, alpine and temperate regions of the northern
hemisphere; introduced into New Zealand
As Pilosella officinarum seems to have been known in general as ‘mouse-ear’,
without the addition of ‘hawkweed’ so favoured by book authors, it can prob-
ably be safely taken that the plant recorded under the latter name as in use in
‘Ireland’ (part unspecified) as a jaundice remedy125 was one or more of the
numerous asexual microspecies of Hieracium. That the complaint is not
among the folk uses traced for mouse-ear adds strength to that assumption.
mentioned the species now known as Filago vulgaris under a different name,
others128 have assumed he meant the latter nonetheless. Matters have not been
helped by the fact that John Gerard129 chose to illustrate what he called ‘Eng-
lish cudweede’with a figure of what is unambiguously G. sylvaticum—though
it is apparent from the text that he understood by ‘cudweed’ and ‘chaffweed’
various Filago and Gnaphalium species in just a vague, collective sense.130
Fortunately, Matthias de l’Obel in 1576 was a model of clarity by com-
parison: his figure is undoubtedly Filago vulgaris, which he says the common
people in the west of England pound, steep in oil and boil for use on spots,
bruises, cuts and lacerations.131 By the west of England he doubtless meant
the neighbourhood of Bristol, where he practised medicine on first arriving
as an immigrant, and Gnaphalium sylvaticum is much too scarce in that part
of the country to have served as a herbal source.
Though the use of the plant appears to have died out in England a century
or so after de l’Obel wrote (John Parkinson in 1640 merely paraphrases his
words), Filago vulgaris has borne a name in Manx, lus ny croshey, which has
been interpreted as implying a herbal application of some (unknown)
kind.132 At the same time ‘cudweed’ can be short for the American cudweed
or pearly everlasting, Anaphalis margaritacea, a garden plant which is on
record as smoked like tobacco for a cough or headache in Suffolk.133 This
was probably the ‘cudweed’ reported from Wexford in the 1930s as a whoop-
ing-cough cure.134
Lythrum salicaria, took its place?) but the treatment of wounds may never
have been one of its functions in the British Isles folk repertory in its pristine
state. In Cavan,150 where herbal uses are known with particular complete-
ness, only heart trouble, stomach upsets and kidney problems feature in the
records. Stomach upsets are the function of the plant in Cork,151 too. In
Louth, on the other hand, its leaves have been boiled as a remedy for colds,152
and it may be because that use extended to pulmonary tuberculosis that an
infusion was drunk in Londonderry for the spitting of blood.153 In other
parts of Ulster, though, its reputation, and that a well-known one, was merely
for curing flatulence.154
carrying a piece of it between their upper lip and their nose.180 Similarly, to
keep at bay the influence of the ‘miasma’ arising from the ground that was
supposed to give rise to ague, country folk in Hampshire181 and Sussex182
took the precaution of lining their boots with pieces of the plant.
A toxic oil powerful enough to rid the system of worms and other para-
sites would have commended itself as an abortifacient, too, if taken in a quan-
tity large enough, and the plant is on record as used for that purpose in Wilt-
shire,183 Gloucestershire184 and the Cambridgeshire Fens.185 In all three of
those, however, it also had a reputation for aiding conception, presumably
because of a separate relaxing effect. Such an effect could explain the drink-
ing of tansy tea to counter palpitations in Gloucestershire,186 rheumatism
and indigestion in Essex187 and period pains in Norfolk.188 In the ‘north of
England’ where an alternative was to apply a hot compress of the plant to the
seat of any rheumatic pain, drinking that tea three times a day was held to
clear the system of any tendency to gout189; it was as an antidote to gout that
the plant was once much used in Scotland also190 (though possibly on the
recommendation of John Gerard’s Herball, as a decoction of the root).
Ireland’s uses seem to have been broadly similar but more thinly spread.
As a vermicidal purge it has featured in Londonderry191 and Louth192 (and
for veterinary purposes in further counties, too); in ‘Ulster’, where it was
extensively grown in cottage gardens, it was valued as an emmenagogue of
much power193 as well as for indigestion and pains in the joints, these last
relieved by being bathed with the product of boiling the leaves in salted
water194; in the Aran Islands the juice has been drunk for fevers195 and in
some unspecified parts the plant is said to have shared that northern British
popularity for gout.196 Cavan is alone idiosyncratic in having yielded records
as a jaundice cure and as an application to cuts.197 That tansy is predomi-
nantly a herb of Ulster may be evidence for its having been introduced pri-
marily from Scotland.
over the commoner plant because its less bitter taste gave it more ‘consumer
appeal’.199 Once collected along the Sussex coast200 on a commercial scale,
the name ‘savin’, by which some people knew it, suggests that, by borrowing
that from juniper, the ‘deleterious purposes too generally known’ for which
that collecting was said to take place201 may have been as an abortifacient at
least in part. In the south of Scotland, though, it was to treat fevers and con-
sumption that the peasants apparently primarily favoured it: Lanarkshire
and Galloway folk tales tell of its being recommended by mermaids,202 as if to
underline that only the maritime plant would do. Another use, reported from
Essex, was to rub one’s forehead with a handful of it to cure a headache.203
Prussia. The practice of smoking the dried leaves as a substitute for tobacco,
general among country lads in Berkshire till late in the nineteenth century
(under the name ‘docko’205), may well be a relic of that, for unlike colt’s-foot
it appears to have had no medical justifications attached to it. As the plant
shares with tansy and the wormwoods vermicidal properties, that it may have
been used like them to purge the system of internal parasites is another pos-
sibility. If so, however, those two rivals must have usurped such former pop-
ularity as it may have enjoyed for that, for no mentions of such an application
have been found. (An eighteenth-century record from Moray of its use as a
purge, boiled in whey,206 does not indicate the purpose of the purging.) And
though ‘mugwort’ means midge-herb, it seems to have been rated much infe-
rior to those others for keeping away insects, too—records of its serving that
function have been traced from Devon,207 Sussex208 and Berwickshire209
alone.
A further well-attested property of the plant is its ability to restore men-
strual flow, ease delivery and cleanse the womb, for which functions it was
once highly valued by midwives and nurses. Not for nothing is the genus
named after the Greek goddess Artemis, the patron of maternity and child-
birth, for since ancient times mugwort has been the female plant above all
others, the mater herbarum or herba matrum. It may indeed be on account of
the similarity of its leaves that motherwort (Leonurus cardiaca) acquired,
through misidentification, a comparable degree of respect in the Isle of Man
under the name ‘she-vervain’. Though long valued in official medicine in
cases of difficult parturition, mugwort features in the folk records in this and
allied connections much less than expected but has probably suffered, like
abortifacients in general, from a degree of reticence on the part of both col-
lectors and informants. Only Northamptonshire,210 the Highlands,211 and
Eriskay in the Outer Hebrides212 appear to have yielded information, the last
two in the guise of liath-lus, a Gaelic name identified213 with Artemisia vul-
garis. Tansy’s comparable role has already been referred to above.
In common with tansy once again (and wormwood, too) mugwort has
also enjoyed a reputation for easing colds, heavy coughs and especially con-
sumption (Cornwall,214 South Wales,215 ‘Scotland’,216 Londonderry217) as
well as sciatica (Cumbria218). With wormwood it seems to have served as a
digestive interchangeably (Berwickshire,219 the Highlands220) and as a
diuretic like the other two it was once eaten as a vegetable in Devon in order
to dissolve ‘the stone’.221 Finally, it is said to have shared in Ireland worm-
wood’s apparently rare use there as a treatment for epilepsy.222
Daisies 299
Artemisia absinthium,
wormwood (Fuchs
1543, fig. 1)
300 Artemisia absinthium
Isles is it anything like so common. It can only have been introduced for pur-
poses for which that long-standing counterpart had shown itself inadequate.
Wormwood’s main use has been as a digestive and for curing stomach
upsets. This is outstandingly true of Wales, where it has been found fulfilling
that function in every county—to an extent that it emerges as one of the most
widely used of all contemporary herbal medicines in the rural parts of that
country.223 It has also found favour for the same purpose in Essex,224 Derby-
shire,225 Berwickshire226 and Orkney227—a curious scatter of counties which
may merely be the fragments of a distribution formerly more general.
Only slightly less widespread has been wormwood’s popularity as an
insecticide (Wiltshire,228 Sussex,229 Suffolk,230 parts of Wales231), which has
considerably outstripped its deployment against intestinal worms (northern
Wales,232 Inverness-shire,233 Orkney234). When taken internally, though, it
has been well recognised as having risks: too large a dose (more than a table-
spoonful in the case of adults) causes vomiting and pain.235 In ‘some parts of
rural England’ it has also served as a disinfectant: in one house with cases of
scarlet fever the floor of the bedroom was washed with a strong decoction
made from the achenes.236
The plant has also been valued almost as much as a tonic and purifier of
the system (Essex,237 Montgomeryshire,238 Flintshire,239 Cheshire,240 Ork-
ney241) and for rheumatic complaints (Essex,242 Norfolk,243 Pembroke-
shire244). The exceptional strength of its following in Wales has found further
reflection there in its use for colds in Pembrokeshire,245 kidney trouble in
Montgomeryshire246 and—perhaps the same thing—colic (in combination
with syrup of elderberries) in ‘South Wales’,247 while as a narcotic it has served
as a cure for insomnia in Cardiganshire.248 Finally, a decoction of the plant
has been taken for diabetes in the Isle of Man.249
The near-absence of Irish records for wormwood (and mugwort, too) is
hard to explain. The sole ones traced are as a remedy for stomach pains in
Mayo250 and as an insecticide251 and a cure for epilepsy (by pouring the juice
into the sufferer’s mouth) in unidentified parts of the country.252
made from the flowers and leaves was once a popular drink in Orkney, but
apparently purely as a refreshment.254 The sole medicinal records consist of
boiling the juice for stomach trouble in the Highlands255 and employing the
plant as a specific for ‘wild fire’ (allegedly urticaria in this case) in one district
in Donegal.256
a leaf inside the shoes260). If put up the nostrils, as John Ray observed,261 the
leaves can also provoke a nosebleed and by thus reducing congestion in the
blood vessels relieve migraine and headache, a practice recorded from Kent
(?)262 and Norfolk263 as far as Britain is concerned. Similarly, by chewing the
leaves or smoking them in a pipe, toothache can be made to disappear, but
that essentially Irish remedy has apparently extended eastwards only to the
Isle of Man.264
With a reputation as well for opening the pores and inducing sweating,
yarrow has also been widely valued for coughs, heavy colds, bronchitis,
asthma, fevers and catarrh (25 records). As with so many other cold-curing
herbs, it has been hardly less in demand as a treatment for rheumatic com-
plaints (21 records, mostly Irish) and probably for the same reason it has
enjoyed popularity in some areas as a stimulating tonic, countering depres-
sion and cleansing the system (13 records, including, noticeably, from three
areas of heavy Norse settlement (Isle of Man,265 Orkney,266 Shetland267).
Other, minor applications recorded from Britain include for kidney trou-
ble in Pembrokeshire,268 to improve an oily complexion and to help children
to sleep in Gloucestershire,269 to cystitis270 and measles in Norfolk,271 to rid
children of intestinal worms inYorkshire’s North Riding272 and, not altogether
surprisingly in view of this versatility, to ‘all diseases’ in the Isle of Man.273
Ireland has made up for that apparently rare use of the plant for stopping
nosebleeds by a disproportionately wide popularity for inducing them as a
cure for migraine and headaches (Cavan,274 Mayo,275 Carlow,276 Limerick277),
while as a toothache remedy yarrow has been even more emphatically Irish
(those same counties plus Offaly278). Though known in parts of the country
as the ‘herb of the seven cures’, its repertory has clearly extended well beyond
that limited, clearly magical number of lesser applications as well: for kidney
trouble in ‘Ulster’279 and Tipperary,280 jaundice and sore eyes in Cavan,281
boils in Cork282 and—echoing the optimism among the Manx—‘all pains’ in
Co. Dublin.283
to wounds as well.336 The Gaelic name has been interpreted as implying a one-
time widespread use for scrofula,337 though that is perhaps questionable.
In Ireland the boiled juice has similarly been applied for coughs, more
especially tubercular ones, in the Aran Islands in the remoteness of Galway
Bay, where this species was looked upon as the ‘female’ version of chamo-
mile (Chamaemelum nobile).338 Both there and in Limerick339 sore eyes were
also bathed with the cooled boiled juice. In Tyrone and Monaghan, on the
other hand, a tea formerly much drunk there (to ward off a chill) was made
from an infusion of the ray florets.340
ferentiation may well have come about, though, merely through the fact that
S. aquaticus has the more succulent basal leaves, making it more suitable for
poultices (as observed on Clare Island, off the Galway coast).343 More usu-
ally, rather than distinguishing between these two species, the folk tendency
has been to make a distinction between plants with flowers on the one hand
and plants displaying just a leaf rosette on the other. In the west of Ireland and
the Hebrides one of these was considered to be ‘male’ ragwort and the other
‘female’—but accounts differ as to which was which. In Skye, the‘female’kind
was the one selected for healing women’s breasts when swollen,344 in keeping
with that folk belief, so often recorded elsewhere, that many herbs exist as gen-
der pairs and cure effectively only if applied to the ills of the appropriate sex.
Those who subscribe to the belief that many of the practices of folk med-
icine were given direction by plant characters supposed to reveal the plant’s
utility through their form (the Doctrine of Signatures) may consider that
ragwort with its yellow flowers has been used more for jaundice than for any-
thing else lends support to that. If so, however, it is hard to see why the records
traced for that use should be from Ireland only: ‘Ulster’,345 Cavan,346 Sligo,347
Leitrim,348 Westmeath,349 Meath,350 Mayo,351 Wicklow,352 Limerick353 and
Tipperary.354
Less widespread but apparently more frequent locally is ragwort’s popu-
larity for colds, coughs and especially sore throats (Cavan,355 Sligo,356
Meath,357 Clare,358 Limerick359). Use for cuts, sores and inflammation of var-
ious kinds matches that but with a more southerly distribution (Mayo,360
Wicklow,361 Wexford,362 Waterford,363 Tipperary364); application to burns or
scalds (Sligo,365 Westmeath366) could be regarded as a special subcategory of
that, however, as could the poulticing of boils or abscesses (Fermanagh,367
Cavan368).
Ragwort has also been valued, but less widely, for rheumatic complaints
(Ulster,369 Clare,370 Limerick371) and for sprains or swollen joints (‘Ulster’,372
Cavan,373 Wicklow,374 Kilkenny375). Dropsy (in Cavan376), measles (in
Sligo377), bowel hives in children (in Antrim378), warts and nettle stings (in
Limerick379) are further ailments for which it has had devotees, too.
The curiously rare records from Britain seem to be limited to Scotland
apart from a solitary one of rheumatism treatment from Hampshire.380 In
the Inner Hebrides, as in Skye381 and Colonsay,382 the first year’s growth or a
barren form of the plant was at one time cut into pieces, mixed with butter
and (sometimes with other herbs) applied as a warm plaster to bring a boil to
a head and ‘draw’ it quickly and without pain. In the Hebrides there has also
308 Senecio
existed a firm belief that the smell of the plant, especially while green and
flowerless, deters rats and mice383 and in Uist, if not elsewhere, corn stacks
were frequently layered with it.384
children the leaves, instead of being smoked, were boiled in milk.422 The oint-
ment for swellings once popular on the Scottish border was also much
employed in ‘Ulster’423 in the past. Britain has apparently had no counterpart,
though, to the valuing of the plant for earache in Wicklow424 and neuralgia in
Limerick.425
The sole Irish records traced (Mayo,435 Limerick436) are both, as in Som-
erset, as a rheumatism treatment.
and near-absence from the British ones leads one to suspect that, except in the
case of a veterinary use mentioned by John Parkinson in 1640,437 it may have
been wholly borrowed from the learned tradition—and that despite the fact
that Dutch peasants are known to have taken a preparation of the plant as an
alterative and antiscorbutic,438 and Belgian ones as a cure for jaundice.439
John Lightfoot described it as a rough medicine sometimes favoured by ‘the
lower classes of people’ (for jaundice and dropsy)440 but left it unclear
whether that statement was referring to Britain. More persuasively, a poultice
of the leaves saved from amputation the severely poisoned arm of a Cornish
fisherman in the 1930s, a remedy later copied with claimed success by a Mid-
dlesex acquaintance of his to extract pus from boils.441 Because that was a
function of the plant popularised by the influential Dutch physician Her-
man Boerhaave, however, even in that case an element of doubt must attach
to the folk credentials of the remedy.
Notes
1. IFC S 485: 191 26. Moore MS
2. Deane & Shaw 27. IFC S 657: 248
3. Collyns 28. IFC S 524: 119
4. Johnston 1853, 129 29. IFC S 657: 248
5. McNeill 30. IFC S 132: 97; 137: 135
6. Moore 1898 31. Egan
7. Davies1938, 167 32. IFC S 657: 248
8. Jobson 1967, 57 33. IFC S 914: 555
9. Vickery MSS 34. Maloney
10. Carmichael, ii, 349 35. Ó hEithir MS
11. Johnston 1853, 129 36. IFC S 672: 205, 206, 210, 258, 259;
12. Quincy, 156 673: 155
13. Moore 1898 37. Farrelly MS
14. Quelch, 50 38. Maloney
15. Johnson 1862 39. Vickery MSS
16. IFC S 710: 43 40. IFC S 786: 116
17. McClafferty 41. IFC S 483: 300
18. IFC S 657: 248 42. IFC S 780: 243
19. McGlinchey, 86 43. Beith
20. IFC S 157: 463 44. A. Allen, 185
21. Wilde, 34 45. Hatfield, 28
22. Moloney 46. Gerard, 166
23. IFC S 657: 216 47. Hatfield, 27
24. IFC S 710: 49 48. Egan
25. IFC S 1043: 265 49. Maloney
314 Notes
50. IFC S 820: 277 95. IFC S 484: 41
51. IFC S 825: 60, 94, 117 96. IFC S 412: 194
52. McClafferty 97. IFC S 968: 225
53. IFC S 523: 271 98. IFC S 480: 374
54. McClafferty 99. IFC S 862: 152
55. Gregory 100. IFC S 268: 63
56. McGlinchey, 87 101. IFC S 904: 454
57. IFC S 412: 107 102. Ó Súilleabháin, 311
58. Colgan 1904 103. IFC S 550: 274
59. Hart 1898 104. IFC S 1090: 274
60. Davies 1938 105. IFC S 907: 209
61. Newman & Wilson 106. IFC S 797: 13
62. Newman & Wilson 107. Sargent
63. Moore 1898 108. IFC S 519: 230
64. MacFarlane 109. Vickery 1995
65. Moloney 110. Vickery 1995
66. Pratt 1850–7 111. Evans 1969, 88
67. Britten & Holland, 354 112. Hackwood, 150
68. IFC S 888: 108 113. Morrison; Paton MS
69. IFC S 571: 149, 170 114. Moore 1898
70. Withering 1787–92, 859 115. Garrad MS
71. Woodruffe-Peacock 116. Couch, 177
72. Trevelyan, 91 117. IFC S 710: 48
73. Buchanan-Brown, 339 118. IFC S 510: 95
74. IFC S 747: 187 119. IFC S 250: 62, 223, 237
75. Vickery MSS 120. IFC S 747: 590
76. Newman & Wilson 121. McClafferty
77. Lafont 122. McClafferty
78. Tongue 123. IFC S 689: 261
79. Bethell 124. Maloney
80. Hatfield, 25 125. Sargent
81. Fairweather 126. Turner 1568, part 1, 119
82. Macdonald 127. e.g. Britten & Holland, 96
83. Maloney 128. e.g. Ray 1690, 279
84. IFC S 921: 12 129. Gerard, 515
85. IFC S 481: 48; 483: 84 130. Britten & Holland, 136
86. IFC S 413: 226 131. de l’Obel 1576, 255
87. Maloney 132. Paton
88. IFC S 913: 64 133. Jobson 1967, 59
89. IFC S 484: 220 134. IFC S 897: 238
90. IFC S 794: 35 135. IFC S 601: 51
91. IFC S 907: 368 136. Bardswell; Taylor MS (Hatfield, 29)
92. IFC S 491: 57 137. Neill, 12; Spence; Leask, 72
93. IFC S 771: 173 138. Garrad 1976
94. IFC S 483: 271 139. A. Allen, 185
Daisies 315
Pondweeds, Grasses,
Lilies and Orchids
8
ALISMATACEAE
Sagittaria sagittifolia Linnaeus
arrowhead
temperate Eurasia
In Devon a cupful of tea made of nine leaves of Sagittaria sagittifolia to a pint
of boiled water was reckoned a good strengthening medicine, if taken every
day in spring and autumn.1
319
320 Potamogeton
POTAMOGETONACEAE
Potamogeton natans Linnaeus
broad-leaved pondweed
northern temperate zone
ARACEAE
Acorus calamus Linnaeus
sweet flag
southern Asia, Africa; introduced into Europe, North America
In Britain, as elsewhere in Europe, the populations of Acorus calamus are ster-
ile triploids and accepted as wholly introduced. The rhizome contains a gly-
coside, acorin, and has been valued medicinally since Classical times. Well
established in the wild by 1668 in Norfolk, the only part of the British Isles
where the plant has been abundant, it was long prized there by the country
folk as a remedy for ‘ague’ (credibly, in this marshy county, benign tertiary
malaria rather than other kinds of fever in this instance).9 The rhizome was
cut into pieces, dried and then ground into a powder.
Pondweeds, Grasses, Lilies and Orchids 321
LEMNACEAE
Lemna minor Linnaeus; and other species
duckweed
cosmopolitan except for polar regions and tropics
Allegedly once a cure in the Highlands for headaches and inflammation,14 a
record of Lemna minor in Leitrim to bathe a swelling15 may be confirmatory
evidence of that. In Cavan,16 however, and in some other unidentified part of
Ireland17 the plant’s value has been as a tonic to cleanse the system. ‘Duck’s
weed’ was also formerly a popular healing herb in Lewis in the Outer Heb-
rides for some unspecified purpose.18
JUNCACEAE
Juncus inflexus Linnaeus
hard rush
Europe, western and central Asia, Macaronesia, northern and
southern Africa, Java; introduced into eastern North America,
Australasia
It may or may not have been mere chance that it was Juncus inflexus that
proved to be in use in parts of Ulster at one time for jaundice.19 Usually, folk
records refer only to ‘rushes’ unspecifically. In various parts of Ireland, those
have been burnt and the ashes put to service: as a cure for ringworm in
Offaly20 and Waterford21 or, mixed with lard and made into an ointment
applied to ‘wildfire’—presumably shingles—in Westmeath,22 or to the pus-
tules of chickenpox, to prevent scarring, in some other, unidentified area.23
The sole British record traced of a medical use of ‘rushes’ is as a wart cure
in Cheshire.24
CYPERACEAE
Eriophorum angustifolium Honckeney
cottongrass
northern and central Europe, Siberia, North America
(Name confusion) The misattribution to Eriophorum angustifolium of the
Irish Gaelic name for self-heal (Prunella vulgaris) has led to erroneous records
of its use in Wicklow25 and, probably from the same cause, in the Aran
Islands, too.26
Pondweeds, Grasses, Lilies and Orchids 323
POACEAE
‘Grass’ in a vague, generic sense features here and there in the folk medicine
records, especially the Irish ones: stuffed in shoes to remedy corns in Ros-
common,27 used to bandage severe cuts in Waterford28 or staunch a haemor-
rhage in Tipperary29 or, torn up for the roots, a source of a rheumatism cure
in Kerry.30 Though other records are more specific, they are scarcely more
helpful. All that we are told of a wart cure in Hampshire’s New Forest is that
it was a preparation of ‘a certain kind of grass’.31 Even a name is not neces-
sarily any advance: What, for example, is ‘cough grass’, employed for colds in
Limerick?32 ‘Cough’ seems unlikely to have been a slip for ‘couch’, for colds are
not one of the ailments for which Elytrigia repens is known to have been used.
In some cases, however, the kind of grass in question can be pinned down to
a particular species with more or less certainty.
the roots of other herbs for a particular kind of sore like a boil occurring on
fingers and toes.37 At least one authority38 has plumped for quaking-grass
(Briza media) as the solution of the mystery, but that could hardly be con-
sidered a species of mountains. It has been widely overlooked, however, that
one of Ireland’s finest field botanists had fear gorta pointed out to him, in
Tyrone, and found that it was the common Agrostis stolonifera.39 It does not
necessarily follow, though, that the name has been applied consistently, and
it also remains to be demonstrated that creeping bent is capable of produc-
ing the bodily effects described.
TYPHACEAE
Typha latifolia Linnaeus
great reedmace
most of northern hemisphere, South America
Supplying a toothache remedy in an unidentified part of Ireland,47 Typha
latifolia was once also in high repute as a cure for epilepsy in the south-west-
ern Highlands, under a Gaelic name translating as ‘fairy wives’ spindle’. Evi-
dently more of a charm, though, than a medicine, it was held to be most
potent if gathered at Midsummer midnight (with a prescribed ritual) before
being wrapped in a shroud—for keeping a dead stem and root of the plant in
‘dead-clothes’ ensured freedom from every ailment for the rest of one’s life.48
LILIACEAE
Narthecium ossifragum (Linnaeus) Hudson
bog asphodel
Atlantic Europe, allied species in North America
Under the name limerik, Narthecium ossifragum was formerly used in Shet-
land as a substitute for ‘saffron’ (see the following), standing in for that med-
icinally as well as a dye.49
bleaker north of England and surviving there today in one or two meadows,
and meadow saffron (Colchicum autumnale), alone accepted as native. The
main English populations of this last species, east of the Severn estuary, have
been raided down the years to supply the druggists, but that it was often used
instead of Crocus sativus for the saffron cakes eaten in Essex for rheumatism
(imparting a different colour and taste)51 suggests that it may have enjoyed a
more purely folk following as well. Possibly it was also the source of the saf-
fron tea formerly much given in Norfolk to children to bring out sweating in
fevers or the spots in cases of measles.52
It was for measles, too, that ‘saffron’ was used in one of only two instances
traced in the Irish folk records (Tipperary53) that are explicitly herbal. In the
other (Carlow54) the plant was boiled in milk and drunk for jaundice. These
two counties fall within the area in which meadow saffron is accepted as
native in Ireland. But that Colchicum autumnale is poisonous even after being
boiled would imply that, if indeed it did have a place in the folk repertory, it
must have been used only with great discretion.
bones.59 No later record of that use has been traced; instead, the crushed
roots have been valued mostly for drawing the blackness out of a bruise
(Kent,60 Gloucestershire,61 East Anglia,62 Cumbria63) or for removing suntan,
freckles or spots on the face (Hampshire,64 Norfolk65). The plant has also
been credited with an astringent property which has won it favour in Sussex
as an application to wounds66 and in Cumbria, under the name ‘vagabond’s
friend’, to sores.67
Away from south-eastern and south-central England and
southern Wales, Polygonatum multiflorum is regarded
as probably only a naturalised introduction, a
status which is shared more generally by the
Solomon’s-seal more often grown in gardens,
P. ×hybridum. Those uses in Cumbria are thus
likely to have been based on plants imported
from farther south or derived from books.
That same explanation must hold,
too, for the only record traced from
Ireland: a one-time popularity in‘Ulster’
of a decoction of this herb for staunching
haemorrhages and diarrhoea.68 No spe-
cies of this genus are accepted as other
than introduced in that region of the
country.
Narcissus Linnaeus
daffodil
As no records of folk uses of the wild daffodil, Narcissus pseudonarcissus
Linnaeus, have been traced from those parts of England and Wales where,
alone in the British Isles, that is accepted as native, it can only have been gar-
den or naturalised examples of one or other of the numerous cultivated spe-
cies or hybrids that have been employed in Donegal as an emetic106 and in
some unidentified part of Ireland made into hot fomentations to cure
colds,107 uses which can hardly have had any lengthy history. The same applies
to a veterinary use of the Spanish daffodil, N. pseudonarcissus subsp. major,
recorded from Colonsay in the Inner Hebrides.
The reputation of the diuretic action of Ruscus aculeatus, and its consequent
recommendation for kidney and urinary complaints, can be traced back
through the herbals to Dioscorides. That would be reason enough to suspect
the few instances in which this species has been traced in the folk medicine
records represent no more than borrowings from the learned tradition.
Heightening that suspicion is the fact that, with only one exception, none of
those records comes from areas where the plant is accepted as native. The
exception is Devon, where an infusion was made from the leaves and stems,
which were chopped and dried. This potion was drunk for jaundice as well.108
It contrasts with the Classical recommendation of a decoction of the rhi-
zomes and may therefore be of genuinely folk origin. That the plant’s use in
the county may go back a long way is perhaps given added credence by the
fact that the its prickly leaves have also stood in there for those of holly as a
painful means of healing chilblains.109 On the other hand, the seeming lack
of records from anywhere farther east in England, especially from Hamp-
shire, where the plant is locally common in woods and hedgerows, does not
help that case.
It is damning, moreover, that all the other folk records are from Ireland.
That those should be relatively widespread in a country in which the species
is not considered native has a parallel in the case of barberry (Berberis vul-
garis). The standard use as a diuretic is known from Cavan110 and Galway,111
and there is a third, unlocalised record for that as well.112 In Down, on the
other hand, the preparation has been applied as a poultice in cases of
dropsy.113
IRIDACEAE
In addition to Iris the family Iridaceae includes Crocus, but records for that
genus are given under the discussion of Colchicum autumnale, included above
under Liliaceae.
poured into both nostrils, producing a copious flow of mucus and saliva
which often effected a cure.117 Alternatively, as in Orkney,118 the liquid itself
was snorted up the nose. For toothache in Argyllshire, on the other hand, the
rhizome itself was chopped up and chewed119—a practice frowned on in
Orkney, where it was held to cause stammering120—but elsewhere (as also in
Ireland) a piece was kept against the particular tooth affected.
None of these applications appears to be on record from southern Britain.
Instead, it has been for kidney trouble that the plant has been valued in Cardi-
ganshire,121 while in Sussex it has featured in a list of wound plants,122 and in
Kent (?) an ointment made from the flowers served as a popular village cos-
metic in the early nineteenth century.123
The Irish, however, have shared to some extent (Wicklow,124 Galway,125
Kerry126) that Scots faith in the plant’s effectiveness against toothache and
have also used it for mumps (Meath,127 Offaly128). Apparently unique,
though, is a record from the area just south of western Ulster of the inclusion
of these yellow flowers in a mixture taken there for jaundice.129
The remedy involved heating the leaves or their stalks and then tying them
round the neck. Records of this have been traced from four counties in the
vicinity of Dublin as well as from Roscommon,138 Galway139 and Kilkenny.140
Such widespread knowledge of one particular application seems indicative
either of a relatively recent origin and spread or of considerable antiquity.
The latter explanation seems more likely in view of the fact that one infor-
mant knew of a special ritual with which the plant had to be gathered for use
for this purpose.141
DIOSCOREACEAE
Tamus communis Linnaeus
black bryony
southern and western Europe, south-western Asia, North Africa
In common with its ‘gender pair’, white bryony (Bryonia dioica), Tamus com-
munis has had a history of being misidentified as, or mischievously substi-
tuted for, the true mandrake plant (Mandragora spp.) on account of its large
taproot and has owed to that mistake a reputation as a powerful aphrodisiac.
Lincolnshire is one county where that belief has been found surviving.142
More generally, though, black bryony has had a role in folk medicine in its
own right, under the name oxberry. The fresh rhizome, scraped and sliced,
has enjoyed at least a regional popularity (Wiltshire,143 Worcestershire,144
Herefordshire,145 Shropshire146) as an acrid, counter-irritant plaster for
rheumatism and gout, while the juice of the berries, preferably after a soak-
ing in gin or brandy, has been valued in parallel for rubbing on chilblains
(Devon,147 the Isle of Wight,148 Wiltshire,149 Worcestershire150). Both berries
and rhizome have also been used in the Isle of Wight to remove skin dis-
colouring caused by bruises, suntan and the like.151
In Ireland the plant is restricted to just one small area in the west and is
unlikely to have been utilised there—unless indeed it owes its very presence
to ancient introduction medicinally.
ORCHIDACEAE
Listera ovata (Linnaeus) R. Brown
common twayblade
Europe, Siberia
Listera ovata has featured in a Sussex list of wound cures.152 It has also been
identified with the dà-dhuilleach, a principal ingredient in salep, a well-
334 Listera ovata
known Highlands remedy for soothing stomach and bowel irritation.153 The
plant’s very wide, if rather sparse, distribution throughout the British Isles
would make that feasible.
subsp. ericetorum, the common one there of wet, heathy ground and bogs.
The majority of those recording the use as a love-charm, however, have
attributed it just to ‘orchids’ generically.
Notes
1. Friend 1882 38. Cameron
2. Ó Súilleabháin, 314 39. Hart 1898
3. Moore MS 40. IFC S 636: 133
4. Phytologist, 1 (1843), 583 41. Hatfield, 41
5. Williams MS (Welsh Folk Museum 42. Purdon
tape no. 6571B) 43. Maloney
6. McNeill 44. IFC S 850: 113
7. Anne E. Williams, in litt. 45. IFC S 654: 242; 655: 175
8. IFC S 483: 329, 369 46. Martin, 93
9. Pratt 1850–7; Johnson 1862 47. Ó Súilleabháin, 314
10. Chamberlain 1882 48. Stewart, 110
11. Collyns 49. Tait
12. Tongue 50. PLNN, no. 36 (1994), 172
13. IFC S 897: 235 51. Newman & Wilson
14. Cameron 52. Taylor MS (Hatfield, 42)
15. IFC S 226: 22 53. IFC S 550: 283
16. Maloney 54. IFC S 907: 267
17. Wilde, 28 55. Harris
18. Parman 56. Maloney
19. Barbour 57. Palmer 1994, 122
20. IFC S 812: 440 58. PLNN, no. 9 (1989), 40
21. IFC S 655: 150, 267 59. Gerard, 758
22. IFC S 737: 107 60. Pratt 1850–7
23. Logan, 76 61. Gibbs, 57
24. Baker, 57 62. Porter 1974, 46
25. McClafferty 63. PLNN, no. 46 (1996), 223
26. Ó hEithir 64. Read, 305
27. IFC S 251: 173 65. Harland
28. IFC S 654: 89 66. A. Allen, 185
29. IFC S 512: 523; 572: 70 67. Wright, 247
30. IFC S 476: 91 68. Purdon
31. de Crespigny & Hutchinson, 106 69. A. Allen, 185
32. IFC S 484: 42 70. Maloney
33. Scottish Naturalist, 1 (1871), 54 71. IFC S 931: 304
34. Robinson 1876, 202 72. Henderson & Dickson, 33
35. IFC S 932: 32 73. Wright, 238
36. Folk-lore Record, 4 (1881), 96–125 74. IFC S 170: 47, 205, 257
37. IFC S 931: 26 75. Taylor MS (Hatfield, 30)
336 Notes
Distribution Patterns of
Folk Medicinal Uses
8
Because the records of folk uses are for the most part so fragmentary, chrono-
logically as well as spatially, and in particular largely lacking for sizeable areas
of England and Scotland (in contrast to Ireland), distribution patterns of the
degree of completeness to which botanists or epidemiologists are accustomed
are too much to hope for. That very incompleteness means that some of the
patterns that have emerged in the foregoing pages may well be illusory, des-
tined to dissolve if and when additional records accumulate. This important
caveat needs to be borne in mind throughout what follows.
It also needs to be stressed that a herbal tradition based on plants available
in the wild will to a large extent have been shaped by the natural ranges of the
plant species concerned. The distribution patterns exhibited by many folk
remedies are thus products at one remove of those factors of climate or ter-
rain that set more or less strict limits to where the species can occur in the
quantity necessary to enable them to be exploited herbally. Outside those
limits the species are likely to have been too scarce, at least in more recent
times, to be reliably on hand whenever needed and to justify the effort
required to search for them. Though that restriction imposed by nature can
be overridden in many cases by taking the plants from the wild and growing
them domestically, cottage gardens tend to be relatively tiny and congested,
with food plants necessarily accorded priority; moreover, the same adverse
factors that render a herb scarce in the wild can make it resistant to attempts
to bring it into cultivation successfully.
The majority of the distribution patterns that emerge from the data, how-
ever, do not coincide, even very roughly, with the natural ranges of the spe-
cies concerned. Many herbal plants are to be found in some degree of plenty
337
338 Distribution Patterns
over much or all of both Britain and Ireland, yet if the records of their use for
therapeutic purposes are broadly representative of the whole, in many
areas—and some of those very extensive ones—their potential has been
ignored. Some herbs will have failed to penetrate some areas fully suited to
them because an alternative with a similar action was well established there
already; others may have gained favour through being sponsored by a par-
ticular forceful individual or dominant social group; still others may be the
legacy of some past wave of incomers, their utilisation preserved by mere
habit down through the centuries since.
Some of these patterns are relatively limited in their extent; others, how-
ever, can be traced across some major portion of either Ireland or Britain. It
is tempting to assume that a wide distribution is indicative of considerable
age, but such an assumption may be misplaced: we have no means of know-
ing how rapidly in the past herbal novelties were able to spread. Rural socie-
ties tend to be extremely retentive of the practices they are used to, but a
demonstrably more effective cure for an ailment possessed by a neighbour-
ing, more sophisticated culture has probably always had the power to break
down resistance, especially at times of crisis, when an epidemic occurs that
exposes the ineffectiveness of a tried-and-tested nostrum and the helpless-
ness of those whose healing knowledge had hitherto been regarded as infal-
lible.
In some cases it is just one particular application of a herb, out of the full
range of its recorded functions, that has thrown up a pattern worthy of note.
One or two of these patterns are fully as clear-cut, in a stark all-or-nothing
type of occurrence, as any displayed at the level of the herb as a whole. Thus
as a remedy for skin troubles, Geranium robertianum (herb-Robert) has
emerged as exclusively British, whereas as a treatment for coughs or as a cure
for kidney complaints it has come to light as equally exclusively Irish. Veron-
ica chamaedrys (germander speedwell), similarly, features mainly as a cure for
jaundice in the Irish records, yet its British records are wholly as an eye lotion
and wholly from the south of England at that. Iris foetidissima (stinking iris)
has been widely recorded in Ireland as in use for mumps or a swollen throat,
whereas in the older English records it receives mention only as a purge. Sam-
bucus nigra (common elder) provides a fourth, less extreme example. Though
one of the most widely used of all British and Irish folk herbs and applied to
a great variety of ailments, its flowers or berries have been looked to for ame-
liorating colds and the like in numerous counties and other areas in Scot-
land, Wales and especially England but in relatively very few in Ireland. Con-
Distribution Patterns 339
trariwise, this tree’s employment in a salve for burns or scalds has been
recorded very widely in Ireland but scarcely at all in Britain.
An alternative form in which countrywide contrasts are found is diago-
nally: between Ireland plus Scotland on the one hand and England (plus in
some cases Wales) on the other. Three herbs exhibit this pattern, each in
rather different ways. In Potentilla anserina (silverweed) the dichotomy is a
wholesale one, embracing all the recorded uses; in Iris pseudacorus (yellow
iris) it is between just a single use (for toothache) in the north and west and
several uses in the south and east; while in Glechoma hederacea (ground-ivy)
just two uses out of a diversity of known ones constitute the polar opposites:
it is a cold cure in the ‘Celtic’ countries (that useful term popularly employed
in a non-linguistic sense to cover Ireland, Scotland, Wales, the Isle of Man
and Cornwall) and a tonic in central and southern England.
That use of Iris pseudacorus to ease toothache is one of quite a number of
instances of therapeutic properties that would otherwise be wholly Irish
extending across to the Western Isles and/or Highlands of Scotland. Others
are the valuing of Rorippa nasturtium-aquaticum (water-cress) and Asple-
nium trichomanes (maidenhair spleenwort) for feverish complaints, and
Senecio jacobaea (common ragwort) for drawing boils and the like. In addi-
tion, Ireland and that stretch of Scotland appear to have had more or less
exclusive monopolies of several plants as herbs: Leucanthemum vulgare
(oxeye daisy), Lathyrus linifolius (bitter-vetch), Lemna species (duckweed),
Sphagnum species (bog-moss), Parmelia species (the lichens generically
known as crotal)—and Palmaria palmata (dulse), and Chondrus crispus and
Mastocarpus stellatus (Irish moss) among the seaweeds. Most if not all these
range far more widely in the British Isles as a whole and can be found else-
where in them in at least comparable quantities, so a general similarity in the
natural environment can hardly stand up as an explanation for that shared
legacy of use. That the pattern is the result of cultural links, going back per-
haps many centuries, does seem more likely; and that likelihood is strength-
ened by the fact that it is in just its northernmost counties of Donegal and
Londonderry—in so far as the records traced go—that Ireland has shared
with either northern or western Scotland faith in the healing powers of Asple-
nium trichomanes and Lathyrus linifolius.
Cultural links, too, rather than floristic or environmental affinities must
surely be the explanation for certain uses being common to Ireland and the
‘Celtic fringe’ of Britain as a whole. For how else are we to account for the
restriction of records for applying Rumex species (docks) to burns or scalds
340 Distribution Patterns
to seven widely separated Irish counties and in Britain only to three of its
westernmost extremities (Cornwall, Pembrokeshire, Scotland’s Outer Heb-
rides)? Though no other use exhibits this pattern with such precision, there
are several more that broadly approximate to it: the pondweeds Potamogeton
natans and/or P. polygonifolius for burns, Linum catharticum (fairy flax) for
menstrual irregularity and species of Arctium (burdock) as a purifying tonic.
Other plants such as Sorbus aucuparia (rowan), Myrica gale (bog-myrtle),
Rumex acetosa (common sorrel) and the Lycopodiaceae (clubmosses) are
broadly ‘Celtic fringe’ across the full range of their herbal functions, but
except in the case of R. acetosa those are ones restricted to Ireland and north
and west Britain already by habitat and climate requirements.
Neither environmental determinants nor cultural links, however, seem
capable of explaining why both Wales and the south-west of England stand
well apart in certain respects not only from the rest of the ‘Celtic fringe’ but
from other parts of the British Isles as a whole. Apparently peculiar to Corn-
wall and Devon, for example, has been the very extensive drinking of ‘organ
tea’ made from Mentha pulegium (pennyroyal), partly just as a refreshment
but mostly to clear the nasal and bronchial passages whenever colds or related
complaints occur. Though a plant rather specialised in its habitat demands,
this species of mint formerly grew naturally in much of lowland England, so
it is hard to understand how it came to be preferred over other members of
the mint family that have a similar therapeutic property so widely and so
persistently in just that one corner of the country. No less hard to explain is
the seeming near-restriction of the herbal use of Anagallis arvensis (scarlet
pimpernel), a plant far more common and generally distributed than M.
pulegium, to that same corner of England (and to some extent the neigh-
bouring parts of Wales as well). Even more inexplicable is the uniquely wide
range of uses to which the multitudinous microspecies of Rubus fruticosus
(blackberry) have been put in that region—one of them, the application of
the leaves to skin complaints, seemingly unrecorded anywhere else. Yet those
plants are no more nor less ubiquitous in the West Country than in most
other lowland areas of England, Wales and Ireland, nor is there any evidence
that any of the microspecies special to that region are particularly endowed
with properties that make them more rewarding for herbal purposes than
elsewhere. Why, too, is it virtually only on the stony beaches of England’s
south-west that another widespread plant, Glaucium flavum (yellow horned-
poppy), has been sought out for the putative healing power of its latex? Are
what we confronted with in cases such as these the relics of uses that origi-
Distribution Patterns 341
Islands as well that the fleshy leaves of Rumex acetosa (common sorrel) have
been eaten to counter scurvy, and only in that same quarter plus the High-
lands, Sligo and Pembrokeshire that the even fleshier Cochlearia officinalis
(scurvy-grass), the more usual weapon in Europe against this sickness, has
apparently been reported in use, too. Again, it is from the Isle of Man, Orkney
and Shetland that a noticeably disproportionate number of the records come
for the taking of a tonic made from Achillea millefolium (yarrow) to lift the
spirits from depression.
Much more resistant to any explanation, cultural or environmental, is
the seeming restriction just to England of a number of remedies obtained
from plants that occur commonly over much of both Britain and Ireland in
the wild. Thus it is only from a wide scatter of English counties, almost all in
the southern half of the country, that the prickly leaves of Ilex aquifolium
(holly) appear to have featured as a painful cure for chilblains. It is also as a
treatment for chilblains and the like that Solanum dulcamara (bittersweet)
has yielded records from England alone. Could it be that the English have
traditionally found it especially hard to bear that particular torment of the
flesh—or is it one to which their climate (or diet?) has made them more than
ordinarily prone? A further geographical oddity is the pattern of the records
that have survived for the wearing of pieces of Potentilla anserina (silver-
weed) in footwear to prevent or ease sore feet: all are from the eastern stretch
of England between London and Yorkshire. Was this a practice that arose
somewhere within that area and then gradually spread through it over the
years (for the records go back nearly three centuries)? Or was it a once much
more general use that has merely chanced to linger on in just this portion of
its range?
There are other plants that are common in Britain and Ireland alike that
in certain of their medicinal roles appear to have featured in the southern
half of England mainly or even wholly. Among these are Glechoma hederacea
(ground-ivy) as a tonic, species of Ranunculus (buttercups), Prunus spinosa
(blackthorn) and Silene dioica (red campion) as cures for warts, Veronica
chamaedrys (germander speedwell) as an eye lotion, species of Plantago
(plantains) as soothers of stings and species of Salix (willows) in their
aspirin-like functions. Restriction to southern England is easier to under-
stand in the case of Viscum album (mistletoe), for it is only in parts of there
that this long-valued herb occurs naturally in the British Isles in any quantity;
yet why have the virtues of Calystegia soldanella (sea bindweed) apparently
remained unappreciated elsewhere, and why should the tradition of using
Distribution Patterns 343
quite a range of plants as a teething necklace for babies have been exclusively
English, too?
cure for earache or a headache involving dropping into the ear sap from a
twig of Fraxinus excelsior heated in a fire. This tree, the ash, was prominent in
Norse mythology and, if that remedy had other than an Irish origin, it seems
more likely to have come from northern Europe, directly or indirectly, than
been devised in one or other of the neighbours immediately to the east.
Only two native flowering plants that are common on both sides of the
Irish Sea appear to have had major roles as herbs in Ireland yet no herbal role
whatever in Britain. These are Caltha palustris (marsh-marigold) and Ulex
gallii (western gorse); Ireland’s other gorse, the much taller U. europaeus, is
apparently a late introduction but has doubtless come to share the folk atten-
tions of its fellow species. It may be more than coincidence that these bear
golden yellow flowers very conspicuously, which would make them prime
choices for magico-religious rituals in which that colour had some special
significance (and from which its use could have carried over into the medic-
inal sphere). Perhaps lending support to that notion is that the shrubby coun-
terpart of the Ulex species, Cytisus scoparius (broom), while not similarly
exclusive to Ireland as a herbal remedy, appears to have been applied to a
markedly wider range of ailments there than in Britain. It may be more than
coincidence, too, that in contrast to the wide medicinal use made of Prunus
spinosa (blackthorn) in England and Wales, particularly in the form of juice
from its sloes, that tree features in the Irish records anomalously slightly. Was
that because of the malignant power with which that and its counterpart,
Crataegus monogyna (whitethorn), were at one time in Ireland so widely and
emphatically credited?
But if there are hardly any widely used Irish herbs that appear to have
had no history in Britain of any medicinal function at all, there are quite a
number that the two countries have shared that have had at least one appli-
cation seemingly exclusive to Ireland. Apart from the three extreme cases of
Geranium robertianum, Veronica chamaedrys and Iris foetidissima, mentioned
earlier, in which Britain has reciprocated with an application equally exclu-
sive to itself, these include
One or two further applications that come into this Ireland-only category
have distribution patterns that are sufficiently intriguing to call for some spe-
cial comment. The most remarkable is that of the drinking of a tea made
from Urtica dioica (common nettle) to bring out the rash in measles. For this
there is a striking density of records in the far north-western corner of the
country and in a band extending eastwards along both sides of the present-
day border, yet none has been traced from anywhere else. Could it be that
there was a measles epidemic in that region at some time in the past, possibly
even in the fairly distant past, in the course of which this tea was found to
have such an effect and thereafter gained an enduring reputation for it
locally? The one thing that is certain is that a special abundance of the herbal
plant in question cannot be responsible for the intense localisation of the
use, for the common nettle occurs almost everywhere on suitable terrain
throughout Britain and Ireland below a certain altitude.
The relative remoteness of that north-western corner of Ireland has tended
to leave it culturally rather self-contained and one where old practices have
persisted on a perhaps more than ordinarily extensive scale. That is doubtless
why the records of three other folk medical applications rise to a marked peak
in the same region: a cold cure made from the boiled seeds of Rumex species
(docks), a tonic from Menyanthes trifoliata (bogbean) for cleansing the system
of impurities, and a poultice for sprains and other swellings from that spe-
cially Irish herb, Scrophularia nodosa (common figwort).
That region is by no means the only part of Ireland to have had a herbal
use seemingly largely or wholly exclusive to it. Prunella vulgaris (self-heal), for
example, though common and more or less countrywide in its distribution
botanically, appears to have been used for easing tubercular coughs uniquely
in the British Isles in a group of counties in Ireland’s centre, in three or four
of which the records rise to a more than proportional frequency. That, again,
has the look of a remedy that originated in that area at some past point in
time, proceeded to acquire an extensive and faithful following, but failed to
spread further—perhaps, similarly, as the result of a measure of socioeco-
nomic isolation.
346 Distribution Patterns
Another speciality of that same central belt is the valuing of Primula vul-
garis (primrose) as a treatment for jaundice. Yet that is the part of Ireland
where that plant is at its most scarce, on account of the high lime content of
the soils, and yet, paradoxically, where its sister species, P. veris (cowslip),
which is preferred to the other as a jaundice cure elsewhere, attains its great-
est Irish plenty. No less difficult to account for is the marked concentration
along that country’s western coast of the records for the employment of
Taraxacum officinale (dandelion) for heart trouble as well as for tuberculosis.
Equally hard to explain is the restriction to the three adjacent border coun-
ties of Cavan, Monaghan and Louth of the records for boiling ‘thistles’
(apparently Silybum marianum) in milk as a remedy for whooping cough.
More unexpected than any of those, however, is the chequer-board pat-
tern revealed by studying in tandem the distributions of their recorded use in
folk medicine of two herbs not previously thought of as being in any way
associated. Though these are alike in having foliage of a kind that botanists
term ‘fleshy’, one of them, Umbilicus rupestris (navelwort), is unquestionably
a native whereas the other, Sempervivum tectorum (house-leek), is equally
unquestionably an ancient introduction, for it is apparently always sterile
and is believed to have originated in central Europe, perhaps as a hybrid; it
has also been widely known by an alternative name, sengreen, that appears to
be Anglo-Saxon in origin. When the overall herbal distributions of these two
are compared in detail, they turn out to be mirror images of one another:
where one county has seemingly specialised in the Umbilicus species, a neigh-
bour of that has seemingly chosen the Sempervivum—and presumably
instead. Because the Umbilicus can flourish only in the wetter climate of the
western half of the British Isles, there was a vacant niche in the east for a herb
of vaguely similar character (though not appearance) and credited with sim-
ilar healing properties. But the Sempervivum had the edge in also being cred-
ited with magico-religious power, and after its introduction from the Euro-
pean mainland (presumably by post-Roman Germanic immigrants) it was
evidently taken far and wide into the territory of the Umbilicus. The age-old
attachment to the Umbilicus species in the west, though, must have been suf-
ficiently deep to prevent a total replacement occurring. Closer analysis may
one day demonstrate that it has been in those parts of Ireland where English
penetration has been longest and most pronounced that the Sempervivum
attained its principal distribution.
The greater completeness of the Irish records geographically and the
greater scale on which reliance on folk medicinal herbs has persisted in that
Distribution Patterns 347
country till very recently have the results that regional peculiarities are easier
to detect there and less likely to be the product of accidental bias in coverage.
For the same reasons it is more probable than not that the extent of Irish dis-
tinctiveness identified in the foregoing paragraphs is a reasonable approxi-
mation to reality. That distinctiveness might have been considerably greater,
indeed, had it not been for the massive movements of population from Ire-
land into Britain in the course of the past two centuries. These have made it
impossible to tell how far the numerous mainly Irish uses that have been
recorded in Britain are merely late transfers from one country to the other or
whether they constitute the fragments of distributions that were genuinely
common to the two previously. The more rural a record, however, the more
likely it is to belong in the second of these categories, for that immigration has
been very heavily concentrated in the larger towns and cities.
The superior quality of the Irish folk records may partly, but only partly,
account for the rather large number of plants that are widely plentiful mem-
bers of the native flora of both Ireland and Britain yet as medicinal herbs
emerge as Irish in the main. These include Rorippa nasturtium-aquaticum
(water-cress), Alchemilla vulgaris in the broad sense (lady’s-mantle), Hedera
helix (ivy), Verbascum thapsus (great mullein), Veronica beccabunga (brook-
lime), Centaurea nigra (common knapweed), Allium ursinum (ramsons) and
the genera Polypodium (polypodies) and Juncus (rushes). The bark of trees as
a source of remedies turns out to be a predominantly Irish trait, too. In the
case of H. helix not only are the majority of the records for the principal uses
of that particularly popular medicinal plant Irish ones, but in Ireland it has
been noted in use for a considerably wider range of afflictions. There is a
strongly Irish tilt, similarly, to the distribution of just certain applications of
herbs that overall, across the British Isles as a whole, are more evenly spread:
of that of Primula vulgaris (primrose) and Phyllitis scolopendrium (hart’s-
tongue) in so far as they have been applied to burns or scalds, of Primula
veris (cowslip) when brought to bear on insomnia, of Stellaria media (chick-
weed) as a cure for swellings, Taraxacum officinale (dandelion) for jaundice
or liver trouble, and Geranium robertianum (herb-Robert) for bleeding. In all
of these cases the patterns that have emerged in this study may be no more
than accidental, the product of the comparative insufficiency, or at any rate
much greater patchiness, of the British data. Equally, though, they may reflect
reality. Only when much fuller information for Britain becomes available
will the uncertainties on this score have a chance of being resolved.
APPENDIX
Veterinary Remedies
8
348
Appendix Veterinary Remedies 349
Unlike human ailments, many veterinary ones are not generally familiar.
Those that feature most prominently in the list that follows are
As the records are too few and scattered to yield distribution patterns other
than very exceptionally, a simple listing—by scientific names in alphabetical
sequence (under vascular plants, algae and fungi) for ease of reference—has
to do duty in this instance for substantive entries species by species. An aster-
isk (*) indicates a species not among records of human ailments.
VASCULAR PLANTS
Achillea millefolium, yarrow (figure on page 301). Red-water fever
(Caernarvonshire,1 in mixtures in Merionethshire2 and Cavan3);
diarrhoea in rabbits (Norfolk4).
Agrimonia eupatoria (figure on page 147), A. procera, agrimony. Cuts in
horses and cattle (Norfolk5).
Alchemilla spp., lady’s-mantle. ‘Moorl’, unidentified cattle ailment
(Donegal6), probably a version of the name used in Ulster for red-water
fever (cf. Doherty, 43).
Allium ursinum, ramsons (Plate 29). ‘Hoose’, worm-induced lung disease
in calves (Cavan7); coughs in horses and cattle (four Irish counties);
worms (six Irish counties); ringworm in calves (Mayo8); farcy
(Wicklow9); black-leg (twelve Irish counties, normally by binding a piece
into a slit in the tail); fits in dogs (Galway,10 Carlow,11 Limerick12);
canine distemper (Norfolk, in a mixture13); pip (four Irish counties).
Anemone nemorosa, wood anemone. Sheep scab (Wicklow14).
Angelica sylvestris, wild angelica. Black-leg (Sutherland15).
Anthriscus sylvestris, cow parsley. Laminitis in a pony (Norfolk, combined
with Sambucus nigra16).
*Arrhenatherum elatius (Linnaeus) P. Beauverd ex J. S. & C. Presl, false oat-
grass (Poaceae). Europe, western Asia, North Africa; introduced into
North America and Australia. Variety bulbosum (Wildenow) St Amans
(onion couch). White ‘scale’ on eyes of dogs and horses (Londonderry17).
Artemisia absinthium, wormwood (figure on page 299). Cuts on cows’
udders (Carmarthenshire, in a mixture18).
Appendix Veterinary Remedies 351
Huperzia selago, fir clubmoss. Lice in cows and pigs (England, unlocal-
ised101); perhaps also the unspecified clubmoss applied to ‘some cattle
diseases’ in Orkney.102.
Hypericum elodes, marsh St John’s-wort. Diarrhoea in cows (Donegal103).
Hypericum pulchrum, slender St John’s-wort. Red-water fever
(Donegal104).
Inula helenium, elecampane (figure on page 292). Horse tonic (Isle of
Man105); lameness in horses (Shropshire106); hydrophobia (Glamor-
gan107).
Iris pseudacorus, yellow iris. To increase flow of urine in a horse (Cardigan-
shire108).
Juniperus communis, juniper (Plate 1). Botts and worms (‘Wales’ and
Cumbria,109 Galloway110); tonic for horses (Lincolnshire,111 East
Anglia112).
Lamium purpureum, red dead-nettle. Blackhead (Suffolk113); gapes
(Norfolk, in a combination114).
Lemna spp., duckweed. Diarrhoea in ‘animals’ (Wicklow115).
Ligusticum scoticum, lovage. Cough in sheep (Skye116); purge for cattle
(Skye, sometimes with Sedum rosea117; Eriskay in the Outer Hebrides118).
Linaria vulgaris, common toadflax. ‘Drooping’ in birds (Sussex119).
Linum catharticum, fairy flax. Purge for cows (Isle of Man120).
Lonicera periclymenum, honeysuckle. Farcy (Tipperary,121 Limerick122).
Lotus corniculatus, common bird’s-foot-trefoil. Cut legs of horses
(Somerset123).
Malva sylvestris, common mallow (figure on page 107). Sore, swollen or
‘flagged’ udders of cows (Cavan,124 Wicklow,125 Limerick126); cattle scabs
and sores in general (Wicklow127); sprains in animals (Dorset,128 Rad-
norshire129); swelling under jaw in cattle at start of winter (Cork130); to
prevent cattle disease (Devon131); sore breast on a horse (Kilkenny, com-
bined with Conium maculatum132). Records for ‘marsh-mallow’ assumed
to refer to this and not Althaea officinalis.
Mentha spp., ‘peppermint’. Fits in dogs and pigs (Leitrim133).
Menyanthes trifoliata, bogbean (figure on page 202). Bovine tuberculosis
(Kent,134 Orkney135); purge for calves (South Uist in the Outer
Hebrides136); settling stomach in calves (Fife137); removing afterbirth
from cows (Leitrim138); ‘pine’, i.e. trace-element deficiency (Doherty, 46)
in cattle and sheep (Mayo139); cattle disease called ‘darn’ (Highlands140).
354 Veterinary Remedies
Ulex spp., gorse. Worms (Isle of Man,292 six Irish counties); botts (Mona-
ghan293); coughs in cattle (Cavan294); pains in horses (Galway295);
swellings (Meath296).
Ulmus glabra, wych elm. Expulsion of afterbirth in cows (Berwickshire297).
Umbilicus rupestris, navelwort (figure on page 135). Expulsion of after-
birth in cows (Mayo,298 Wicklow299); sore udders of cows (Merioneth-
shire300); ‘sick cattle’ (Kerry301); saddle galls on horses (Isle of Man302);
scruff on legs of a horse (Wicklow303).
Urtica dioica, common nettle (figure on page 85). Red-water fever
(Kerry304); ‘teart’, deficiency disease in cattle (Colonsay in the Inner
Hebrides305); tonic for pigs, goats and rabbits (Norfolk306); to ensure
pregnancy in a mare that has been served (Norfolk307); blackhead
(Norfolk308); pip (Tipperary309).
Valeriana officinalis, common valerian. Distemper in dogs (Norfolk, in a
mixture310).
Verbascum thapsus, great mullein (figure on page 251). Bovine tubercu-
losis (Kent311); diarrhoea in cattle (England, unlocalised312); sores on
‘animals’ (Co. Dublin313).
Veronica spp., speedwell. Worms (Isle of Man314).
Viscum album, mistletoe (figure on page 166). Barrenness in cows (Isle of
Man315); expulsion of afterbirth in cows (Essex,316 Herefordshire317);
purge for sheep, and a gentle tonic for ewes after lambing
(Herefordshire318).
ALGAE
*Characeae, stoneworts. ‘Gaa’, obscure disease of cattle supposedly of bilious
origin (Shetland319).
Pelvetia canaliculata, channelled wrack. ‘Dry disease’ in cows (South Uist
in the Outer Hebrides320).
Porphyra spp., slake. Spring purge for cows (Skye321).
FUNGI
Lycoperdaceae, puffballs. Collar and saddle sores on horses, and to staunch
bleeding in cattle when polled (Wicklow322).
Tremella spp., jelly fungus. Purge for cattle (Skye323).
Appendix Veterinary Remedies 359
Notes
1. Williams MS 43. IFC S 658: 129
2. Williams MS 44. Garrad 1985, 41
3. IFC S 969: 28 45. Hampshire Review, no. 1 (1949), 42
4. Hatfield, appendix 46. IFC S 907: 414
5. Hatfield, appendix 47. Johnston 1853
6. Hart 1898, 380 48. Quayle, 93
7. IFC S 993: 70 49. Tongue
8. IFC S 93: 132, 156 50. Hopkins, 52; Palmer 1994, 122
9. IFC S 913: 96 51. Rollinson, 77
10. IFC S 60: 32 52. Williams MS
11. IFC S 907: 30 53. Maloney
12. IFC S 524: 14 54. IFC S 826: 31
13. Hatfield MS 55. Vickery MSS
14. IFC S 920: 71 56. Maloney
15. Henderson & Dickson, 55 57. IFC S 519: 115
16. Hatfield, appendix 58. Maloney
17. Moore MS 59. Parkinson, 597
18. Williams MS 60. Maloney
19. IFC S 1090: 437 61. Hart 1873
20. Moloney 62. Hart 1898, 381
21. Randell, 86 63. Withering 1787–92
22. Vickery MSS 64. PLNN, no. 57 (1998), 274
23. Hatfield MS; PLNN, no. 8 (1989), 36 65. IFC S 993: 125
24. Rudkin; Baker 66. Vickery MSS
25. Vickery 1995 67. Vickery 1995
26. ‘Jude’, 11 68. MacKerlie, 305
27. IFC S 483: 300 69. Spence
28. IFC S 903: 464 70. Hatfield, appendix
29. IFC S 672: 257 71. Hatfield, 87
30. IFC S 771: 51 72. IFC S 736: 191
31. IFC S 550: 274 73. Cameron; MacFarlane
32. IFC S 850: 114 74. Vickery 1995
33. IFC S 903: 464 75. IFC S 510: 291
34. IFC S 138: 314 76. IFC S 637: 7
35. Moore MS 77. IFC S 509: 410
36. Foster, 61 78. Wood-Martin
37. Fargher 79. IFC S 850: 114
38. Folk-lore, 7 (1896), 89 80. Pratt 1850–7
39. PLNN, no. 22 (1991), 101 81. Woodward, 83
40. Cullum MS 82. IFC S 771: 9
41. IFC S 170: 196 83. IFC S 762: 158
42. IFC S 794: 442 84. de Baïracli-Levy, 125
360 Notes
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378 Reference Sources
379
380 Index of Folk Uses
409
410 Index of Scientific Names
Fragaria vesca, 145, 352, Plate 11 Hydrocotyle vulgaris, 70, 181, 320
Frangula alnus, 172 Hylotelephium telephium, see Sedum tele-
Fraxinus excelsior, 248, 344, 352 phium, 138
Fucus vesiculosus, 46 Hymenomycetes, 48
Fumaria, 81, 352 Hyoscyamus niger, 197, 198, 199, Plate 20
Fumariaceae, 81 Hypericaceae, see Clusiaceae, 103
Galium aparine, 268–70, 352 Hypericum, 26
Galium odoratum, 267, 268 Hypericum androsaemum, 103, 104
Galium palustre, 267 Hypericum elodes, 104, 106, 353
Galium saxatile, 268 Hypericum humifusum, 104
Galium verum, 268, 352 Hypericum perforatum, 104–6
Gasteromycetes, 50 Hypericum pulchrum, 104, 106, 353
Genista tinctoria, 163 Hypericum tetrapterum, 104
Gentiana, 195; see also Gentianella Hypochaeris maculata, 285
Gentianaceae, 194 Ilex aquifolium, 168, 342, Plate 14
Gentiana lutea, 195 Inula helenium, 16, 190, 291–2, 353
Gentianella campestris, 195, 352 Iridaceae, 325, 331
Geraniaceae, 174 Iris foetidissima, 332, 338, 344
Geranium, 270 Iris ×germanica, 198
Geranium pratense, 174 Iris pseudacorus, 332, 339
Geranium robertianum, 175–6, 338, 344, Juncaceae, 322
347, 352 Juncus, 347
Geum urbanum, 146, Plate 12 Juncus inflexus, 322
Gigartina stellata, see Mastocarpus stella- Juniperus communis, 65, 353, Plate 1
tus, 41, 44, 339 Juniperus sabina, 65
Glaucium flavum, 78, 340 Kickxia, see under Veronica officinalis, 258
Glechoma hederacea, 219–21, 339, 342, 352 Knautia arvensis, 276
Gnaphalium sylvaticum, 290–1 Labiatae, see Lamiaceae, 212
Gramineae, see Poaceae, 323 Lamiaceae, 212
Grossulariaceae, 133 Laminaria digitata, 47
Guttiferae, see Clusiaceae, 103 Laminaria hyperborea, 47
Hedeoma pulegioides, 238 Lamium album, 215, Plate 23
Hedera helix, 179, 347, 352 Lamium purpureum, 215–6, 353
Helianthemum chamaecistus, see H. num- Lapsana communis, 285
mularium, 111 Larix decidua, 65
Helianthemum nummularium, 111 Lastrea, see Dryopteris
Helleborus foetidus, 70–1, 352 Lathraea squamaria, 262
Helleborus viridis, 71, 352 Lathyrus linifolius, 161, 339
Hepaticae, 39 Lathyrus montanus, see L. linifolius, 161,
Heracleum sphondylium, 187, 190, 351, 352 339
Hieracium, 290 Lavatera arborea, 107
Hieracium pilosella, see Pilosella offici- Leguminosae, see Fabaceae, 160
narum, 210, 289–90, 343 Lemnaceae, 322
Honckenya peploides, 91 Lemna minor, 322
Humulus lupulus, 84 Lemna spp., 339, 353
Huperzia selago, 54–5, 353 Lentibulariaceae, 263
Hyacinthaceae (Hyacinthoides, Liliaceae), Leonurus cardiaca, 211, 215, 298
328 Lepidium latifolium, 120
Hyacinthoides nonscripta, 328 Leucanthemum vulgare, 305, 339
Index of Scientific Names 413
417
418 Index of Vernacular Names
lus mór (Digitalis purpurea), 20, 254–7, mashcoms (Potentilla anserina), 142–4,
351 145, 339, 342
lus-glen-Bracadale (Mercurialis perennis), masterwort (Peucedanum ostruthium),
169 190, 199, 354
lus na seilg (Asplenium trichomanes), 62, mayflower (Caltha palustris), 70, 344,
339 Plate 2; (Crataegus monogyna), 155,
lus-ni-chiolg (Hypericum humifusum), 344, 351, Plate 13
104; (H. pulchrum), 104, 106, 353 meac-an-dogh (Arctium spp.), 93, 96,
lus ny croshey (Filago vulgaris), 290–1, 352 280–1, 30, 348
lus-ny-imleig (Umbilicus rupestris), 61, meadow-rue
134–7, 341, 346, 358 common (Thalictrum flavum), 75–6
lus-ny-ollee (Smyrnium olusatrum), 183, lesser (Thalictrum minus), 76
189, 356 meadowsweet (Filipendula ulmaria), 140,
lus-y-cramman-dhoo (Centaurea nigra), 352
284–5, 347 meena madar (Succisa pratensis), 276–8
lus y vuc awin (Potamogeton natans), 73, mercury (Chenopodium bonus-henricus),
181, 320, 340; (Ranunculus aquatilis), 169
73 meu (Meum athamanticum), 186
maidenhair (Adiantum capillus-veneris), mezereon (Daphne laureola), 164–5, 351;
19, 58 (D. mezereum), 164–5
male-fern (Dryopteris filix-mas), 63–4, mezereon family (Thymelaeaceae), 164
351 micken (Meum athamanticum), 186
mallow milkweed (Sonchus asper), 285, 286; (S.
common (Malva sylvestris), 107–9, 353 oleraceus), 285, 286
musk- (Malva moschata), 110 milkwort (Sonchus asper), 285, 286; (S.
marsh- (Althaea officinalis), 107, 353, oleraceus), 285, 286
Plate 4 common (Polygala vulgaris), 173, Plate
tree- (Lavatera arborea), 107 15
mallow family (Malvaceae), 107 heath (Polygala serpyllifolia), 173
mandrake (Mandragora spp.), 113, 333 milkwort family (Polygalaceae), 173
English (Bryonia dioica), 113–14, 333, minéan Merr (Aphanes arvensis), 139, 150
351 mint (Mentha)
marigold (Calendula officinalis), 305 horse (Mentha sp.), 237
corn (Chrysanthemum segetum), 305 water (M. aquatica), 237
field (Chrysanthemum segetum), 305 mint family (Lamiaceae), 212
marsh- (Caltha palustris), 70, 344, Plate mistletoe (Viscum album), 118, 166–7,
2 342, 358
wild (Chrysanthemum segetum), 305 mistletoe family (Viscaceae), 166
marjoram (Origanum vulgare), 224, 239, mogra-myra (Orchis mascula), 334, Plate
354 31
hop (Mentha pulegium), 188, 224, 237, moonwort (Botrychium lunaria), 56
238–40, 340 moss (Sphagnum), 39, 40, 339
marsh-marigold (Caltha palustris), 70, river (Fontinalis antipyretica), 40
344, Plate 2 motherwort (Leonurus cardiaca), 211,
marsh-orchid (Dactylorhiza purpurella), 215, 298
334 mountain ash (Sorbus aucuparia), 56, 154,
marshwort (Apium nodiflorum), 189 340, 357
Mary’s candle (Verbascum thapsus), 207, mouse-ear (chickweed) (Cerastium spp.),
250–1, 347, 358 289
426 Index of Vernacular Names
mouse-ear (hawkweed) (Pilosella offici- oxberry (Tamus communis), 114, 333, 357
narum), 210, 289–90, 343 palsywort (Primula veris), 124–5, 126,
mousetail (Myosurus minimus), 75 346, 347, 355, 357
muggons (Artemisia vulgaris), 215, 297–9, pansy, wild (Viola tricolor), 112
351 parsley
mugwort (Artemisia vulgaris), 215, 297–9, corn (Petroselinum segetum), 189
351 cow (Anthriscus sylvestris), 182–3, 350,
mullein 351, 355
great (Verbascum thapsus), 207, 250–1, garden (Petroselinum crispum), 182
347, 358 hedge (Anthriscus sylvestris), 182–3,
white (Verbascum lychnitis), 251 350, 351, 355
mushroom, field (Agaricus campestris), 48 wild (Anthriscus sylvestris), 182–3, 350,
mustard 351, 355
garlic (Alliaria petiolata), 117 parsley breakstone (Aphanes arvensis),
hedge (Sisymbrium officinale), 116 139, 150
treacle (Erysimum cheiranthoides), 117 parsley family (Apiaceae), 181
navelwort (Umbilicus rupestris), 61, parsley-piert (Aphanes arvensis), 139, 150
134–7, 341, 346, 358 parsnip
nettle water (Oenanthe crocata), 184, 185–6,
common (Urtica dioica), 66, 84, 85, 96, 187, 354
345, 358 wild (Anthriscus sylvestris), 182–3, 350,
small (Urtica urens), 85–6 351, 355; (Heracleum sphondylium),
nettle family (Urticaceae), 84 187, 190, 351, 352; (Inula helenium),
nightshade 16, 190, 291–2, 353; (Pastinaca
deadly (Atropa belladonna), 185, 197 sativa), 190
woody (Solanum dulcamara), 197, 198, pe-felen (Matricaria discoidea), 24, 306
342, 356 pellitory-of-the-wall (Parietaria judaica),
nightshade family (Solanaceae), 196 86
nipplewort (Lapsana communis), 285 pennyleaf (Umbilicus rupestris), 61,
oak 134–7, 341, 346, 358
pedunculate (Quercus robur), 87, 355 pennyroyal (Hedeoma pulegioides), 238;
sessile (Quercus petraea), 87, 355 (Mentha pulegium), 188, 224, 237,
oak family (Fagaceae), 87 238–40, 340
old man’s pepper (Filipendula ulmaria), pennywort
140, 352 marsh (Hydrocotyle vulgaris), 70, 181,
onion 320
bog- (Osmunda regalis), 56–8, 60, 84 wall (Umbilicus rupestris), 61, 134–7,
wild (Allium vineale), 330 341, 346, 358
orchid, early-purple (Orchis mascula), peppermint
334, Plate 31; see also marsh-orchid, water (Mentha aquatica), 237
spotted-orchid wild (Mentha aquatica), 237
orchid family (Orchidaceae), 333 pepper-saxifrage (Silaum silaus), 186
organ(s) or organy (Mentha pulegium), perennial sow-thistle (Sonchus arvensis),
188, 224, 237, 238–40, 340 285, 286
orpine, orpies or orpy-leaves (Sedum periwinkle
telephium), 138 greater (Vinca major), 196
orris (Iris ×germanica), 198 lesser (Vinca minor), 196, Plate 19
Our Lady’s chalice (Cladonia periwinkle family (Apocynaceae), 196
chlorophaea), 41 persicaria, pale (Persicaria lapathifolia), 94
Index of Vernacular Names 427
Pestilenzwurz (Petasites hybridus), 97, 311, pusey (Prunella vulgaris), 112, 221–3, 322,
312 344, 345, 348
pignut (Conopodium majus), 184, 351 quaking-grass (Briza media), 323, 324
pigroot (Polygonum aviculare), 95, 354 Queen Anne’s lace (Anthriscus sylvestris),
pileweed (Ranunculus ficaria), 74–5 182–3, 350, 351, 355
pilewort (Ranunculus ficaria), 74–5 queen of herbs (Scrophularia nodosa),
pimpernel 151, 252–3, 345, 356, 357, Plate 24
scarlet (Anagallis arvensis), 127–8, 340 quick (Crataegus monogyna), 155, 344,
yellow (Lysimachia nemorum), 126 351, Plate 13
pine, Scots (Pinus sylvestris), 64–5 radish, wild (Raphanus raphanistrum),
pineapple-weed (Matricaria discoidea), 120, 121
24, 306 ragged-Robin (Lychnis flos-cuculi), 93, 94;
pine family (Pinaceae), 64 (Silene dioica), 27, 93, 342
pink family (Caryophyllaceae), 91 ragweed (Senecio jacobaea), 306, 339, 345,
plantain 356
buck’s-horn (Plantago coronopus), 93, ragwort
245–6, 354 common (Senecio jacobaea), 306, 339,
greater (Plantago major), 247–8 345, 356
ribwort (Plantago lanceolata), 190, 247, fisherman’s (Senecio aquaticus), 306–7,
354 356
water- (Alisma plantago-aquatica), 319 marsh (Senecio aquaticus), 306–7, 356
plantain family (Plantaginaceae), 245 ramsons (Allium ursinum), 117, 328, 330,
polypody (Polypodium vulgare), 58–60, 341, 347, 350, Plate 29
347 raspberry (Rubus idaeus), 140, 156
pondweed red-fog (unidentified seaweed), 48
bog (Potamogeton polygonifolius), 69, red rattle (Pedicularis palustris), 262
320, 340 red Roger (Geranium robertianum),
broad-leaved (Potamogeton natans), 73, 175–7, 338, 344, 347, 352
181, 320, 340 redshank (Persicaria maculosa), 94
pondweed family (Potamogetonaceae), reed, common (Phragmites australis), 324
320 reedmace, great (Typha latifolia), 325
poor man’s beefsteak (Fistulina hepatica), reedmace family (Typhaceae), 325
49 reileòg (Myrica gale), 86, 340, 354
poor man’s salve (Scrophularia spp.), 151, rhubarb
252–3, 345, 356, 357, Plate 24 false (Thalictrum spp.), 75–6
poplar, white (Populus alba), 114 wild (Petasites hybridus), 97, 311, 312
poplar family (Salicaceae), 114 rib-grass (Plantago lanceolata), 190, 247,
poppy 354
opium (Papaver somniferum), 77 river moss (Fontinalis antipyretica), 40
spatling (Silene vulgaris), 356 Robin-run-in-the-hedge (Galium
yellow horned- (Glaucium flavum), 78, aparine), 268–70, 352; (Glechoma
340 hederacea), 219–21, 339, 342, 352
poppy family (Papaveraceae), 77 rocket-juice (Dactylorhiza purpurella),
primrose (Primula vulgaris), 124–5, 346, 334
347, 348, 355, Plate 9 rock-rose (Helianthemum nummula-
primrose family (Primulaceae), 124 rium), 111
privet (Ligustrum vulgare), 250 rock-rose family (Cistaceae), 111
puffball (Bovista nigrescens), 50 roid or roideog (Myrica gale), 86, 340, 354
puffball family (Lycoperdaceae), 50 rós (Rosa spp.), 111, 151
428 Index of Vernacular Names
rose, wild (Rosa spp.), 111, 151 saw-wort (Serratula tinctoria), 283
rose family (Rosaceae), 140 saxifrage
rose noble (Scrophularia auriculata), 253; burnet- (Pimpinella saxifraga), 184
(S. nodosa), 151, 252–3, 345, 356, 357, English (Silaum silaus), 186
Plate 24 golden- (Chrysosplenium), 139
roseroot (Sedum rosea), 353, 356 meadow (Saxifraga granulata), 139
rowan (Sorbus aucuparia), 56, 154, 340, saxifrage family (Saxifragaceae), 139
357 scabious
rú beag (Thalictrum minus), 76 devil’s-bit (Succisa pratensis), 276–8
rush, hard (Juncus inflexus), 322 field (Knautia arvensis), 276
rush family (Juncaceae), 322 scabwort (Inula helenium), 16, 190, 291–2,
saffron (Crocus vernus), 325 353
meadow (Colchicum autumnale), 325–6 scald head (Cynoglossum officinale), 210
sage scammony (Convolvulus scammonia), 200
heath (Teucrium scorodonia), 217 scurvy-grass (Calystegia soldanella), 200,
mountain (Teucrium scorodonia), 217 342; (Cochlearia anglica), 119;
wild (Teucrium scorodonia), 217 (Cochlearia officinalis), 119, 200, 342
wood (Teucrium scorodonia), 217 Dutch (Cochlearia anglica), 119
St Candida’s eyes (Vinca minor, Vinca English (Cochlearia officinalis), 119, 200,
major), 196, Plate 19 342
St Columba’s oxterful (Hypericum spp.), scutch-grass (Elytrigia repens), 323, 324
105 seafog (unidentified seaweed), 48
St John’s-wort (Hypericum elodes), 104, sea-holly (Eryngium maritimum), 181–2
106, 353; (H. humifusum), 104; (H. sea lettuce (Ulva lactuca), 46
perforatum), 104–6; (H. pulchrum), seamróg (Trifolium dubium), 161; (T.
104, 106, 353; (H. tetrapterum), 104 repens), 161
St John’s-wort family (Clusiaceae), 103 sea pink (Armeria maritima), 100, 341
St Patrick’s leaf (Plantago major), 247–8; sedge family (Cyperaceae), 322
(P. lanceolata), 190, 247, 354 self-heal (Prunella vulgaris), 112, 221–3,
sallow (Salix spp.), 20, 27, 115, 116, 342, 322, 344, 345, 348
355 sengreen (Sempervivum tectorum), 61,
black (Myrica gale), 86, 340, 354 134–7, 139, 346, 348, 356
sally (Salix spp.), 20, 27, 115, 116, 342, 355 setterwort (Helleborus foetidus), 70–1, 352
Sally-my-handsome (Carpobrotus acinaci- setwall (Valeriana pyrenaica), 274
formis), 24, 89; (C. edulis), 24, 89 shamrock (Trifolium dubium), 161; (T.
saltmarsh-grass, common (Puccinellia repens), 161
maritima), 355 shepherd’s needle (Scandix pecten-veneris),
samphire 183
marsh (Salicornia europaea), 90 shepherd’s-purse (Capsella bursa-pastoris),
rock (Crithmum maritimum), 184, Plate 120, 351
17 she-vervain (Leonurus cardiaca), 211, 215,
sandwort, sea (Honckenya peploides), 91 298
sanicle (Sanicula europaea), 2, 181, 356 shunnis (Ligusticum scoticum), 189, 353,
Saturday-night-pepper (Euphorbia helio- 356
scopia), 169–71, 173 silverweed (Potentilla anserina), 142–4,
sauce alone (Alliaria petiolata), 117 145, 339, 342
savin (Juniperus communis), 65, 353, Plate sionnas (Ligusticum scoticum), 189, 353,
1; (J. sabina), 65; (Seriphidium mari- 356
timum), 296 skullcap (Scutellaria galericulata), 216, 356
Index of Vernacular Names 429
sweet gale (Myrica gale), 86, 340, 354 toothwort (Lathraea squamaria), 262
tangle (Laminaria digitata, L. hyperborea), tormentil (Potentilla erecta), 123, 126,
47 144, 145, 152, 354
tansy (Tanacetum vulgare), 223, 295, 357 tormenting root (Potentilla erecta), 123,
wild (Potentilla anserina), 142–4, 145, 126, 144, 145, 152, 354
339, 342 tormentor, the (Calystegia sepium), 200;
tath lus (Anthriscus sylvestris), 182–3, 350, (Convolvulus arvensis), 200
351, 355 touch-and-heal (Hypericum androsae-
teaplant, Duke of Argyll’s (Lycium bar- mum), 103, 104
barum), 196 touchwood (Fomes fomentarius), 48–9;
teasel, wild (Dipsacus fullonum), 275, (Phellinus igniarius), 49
Plate 26 tout-saine (Hypericum androsaemum),
teasel family (Dipsacaceae), 275 103, 104
thang-a-naun (Stellaria holostea), 92 traveller’s joy (Potentilla anserina), 142–4,
thistle (see also sow-thistle) 145, 339, 342
blessed (Cnicus benedictus), 283; (Sily- treacle, English (Teucrium scordium), 218,
bum marianum), 282–3, 346, Plate 27 345, 357
bracket (Cirsium spp.), 282, 283, 351 trefoil, lesser (Trifolium dubium), 161
bull (Cirsium arvense), 282–3; (C. vul- tun-hoof (Glechoma hederacea), 219–21,
gare), 283, 351 339, 342, 352
carline (Carlina vulgaris), 280 tùrsairean (Stellaria holostea?), 92
creeping (Cirsium arvense), 282–3 tutsan (Hypericum androsaemum), 103,
crisp (Cirsium spp.), 282, 283, 351 104
holy (Cnicus benedictus), 283 twayblade, common (Listera ovata), 333
lady’s (Silybum marianum), 282–3, 346, twitch (Elytrigia repens), 323, 324
Plate 27 vagabond’s friend (Polygonatum
milk (Silybum marianum), 282–3, 346, ×hybridum, P. multiflorum), 326–7
Plate 27; (Sonchus asper), 285, 286; valerian
(Sonchus oleraceus), 286–7 common (Valeriana officinalis), 274–5,
Scotch (Cirsium arvense), 282–3; (C. 348, 358
vulgare), 283, 351 garden (Valeriana pyrenaica), 274
soft (white) (Sonchus spp.), 282, 285, marsh (Valeriana dioica), 274
286 valerian family (Valerianaceae), 274
speckled (Silybum marianum), 282–3, verjuice (Malus spp.), 154
346, Plate 27 Verona root (Iris ×germanica), 198
thistle family (Asteraceae), 280 vervain (Verbena officinalis), 211, 215
thorn-apple (Datura stramonium), 199, vervain family (Verbenaceae), 211
Plate 21 vetch, kidney (Anthyllis vulneraria), 160,
thrift (Armeria maritima), 100, 341 161
thrift family (Plumbaginaceae), 100 vine, wild (Bryonia dioica), 113–14, 333,
throatwort (Digitalis purpurea), 20, 351
254–7, 351 violet
thunder-dock (Petasites hybridus), 97, bog (Pinguicula vulgaris), 111, 263, 354
311, 312 dog- (Viola riviniana), 112
thyme (Thymus spp.), 224, 357 sweet (Viola odorata), 111, Plate 5
timothy (Phleum pratense), 324 violet family (Violaceae), 111
tinder fungus (Fomes fomentarius), 48–9 viper’s-bugloss (Echium vulgare), 207
toadflax, common (Linaria vulgaris), 253, wall pepper (Sedum acre), 138–9, 344, 356
353 wall-rue (Asplenium ruta-muraria), 62
Index of Vernacular Names 431