Fiery Wall of Protection PDF
Fiery Wall of Protection PDF
Fiery Wall of Protection PDF
FIERY WALL OF PROTECTION is one of most popular for mulas for psychic and
spiritual defense and warfare in New Orleans Voodoo and hoodoo. It can be used to deal
with every type of threat imaginable and works well with commanding, bend over and un-
crossing products. In addition to being used as a means of defense, this formula can be used
to help with legal, health and business problems. Its name is said to invoke the power and
protection of Archangel Michael’s flaming sword.
If you are in need of protection from an evil perpetrator, anoint the doors and window of
your home with this oil and dust the floors of your home with the powder. You can use the
oil and powder to dress candles for candle spells as well. It can also be used in tandem with
Enemy works as a means of protection from potential backlash or counterattack.
Add the above ingredients to 2 ounces of pure olive oil to which a dropper of vitamin E has
been added.
*Ordinary table salt can be blessed by reciting the 23rd psalm over it.
If you are the victim of a spiritual attack, here is a simple spell to do to reverse the attack
and send it back to the attacker, while providing you protection from further attack in the
process. Take a brown candle and butt the candle by cut off the top of the candle so that it is
level, turn the candle over, and carve into a point exposing the wick. Inscribe the candle
with the name of St. Michael using the Theban alphabet (see figure above and page 6 for the
entire alphabet). Anoint the candle with Fiery Wall of Protection oil, and roll in Fiery Wall
of Protection powder. Set the candle on a mound of sugar. Light the candle and say the
prayer to St. Michael before going to sleep. In the morning and when the candle has burned
down, put all of the remains of the wax and sugar in a paper bag and dispose of in your ene-
my’s trash or at a crossroads.
Theban Alphabet
Though Theban is a writing with origins, it when Kaba-
listic were prominent in European magic. First in
Polygraphia (1518), was to Honorius of Thebes. For this
it is to Honorian alphabet or the Runes of Honorius,
the Theban is not a runic bet. On the other hand, Agrippa
(1486–1535) attributed the to Pietro d’Abano its unknown
origin, it is called the Witch’s it has in various forms of witchcraft
as a of cloaking magickal writings, talismanic inscriptions, and magickal spells.
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