Deleuze
Deleuze
My plan for each of month of a year is to study the thoughts of one philosopher or to dwell on one
existential controversy.
‘Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific
French philosophers of the second half of the twentieth century. “
He develops a metaphysics “in which the concept of multiplicity replaces that of substance, event
replaces essence and virtuality replaces possibility.”
“In 1968, he met Félix Guattari, a political activist and radical psychoanalyst, with whom he wrote
several works, among them the two-volume Capitalism and Schizophrenia, comprised of Anti-
Oedipus (1972) and A Thousand Plateaus (1980). Their final collaboration was What is Philosophy?
(1991).’ (Stanford)
What is Philosophy?
“A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the
window.”
Philosophy creates concepts for a reason. First, it’s a creative work. “The philosopher creates, he
doesn't reflect.”
“A creator is someone who creates their own impossibilities, and thereby creates possibilities.”
“Something in the world forces us to think. This something is an object not of recognition but of a
fundamental encounter.”
Dealing with existential problems requires the virtue of courage and a recognition that everything is
mobile, unstable movement.
“Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false
refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our
complacency bestow generously on us, have many deceptive sojourns as the world arranges for
those who think they are standing straight and at ease, among stable things.”
Life and Self
“The self is only a threshold, a door, a becoming between two multiplicities.” Life is an experiment.
Life is always moving along, a changing process. There’s no permanence in life or a permanent self.
“But since each of us, like anyone else, is already various people, it gets rather crowded.”
Communication
“Forming grammatically correct sentences is for the normal individual the prerequisite for any
submission to social laws. No one is supposed to be ignorant of grammaticality; those who are
belong in special institutions. The unity of language is fundamentally political.”
“I saw myself as taking an author from behind and giving him a child that would be his own offspring,
yet monstrous.”
“What one says comes from the depths of one’s ignorance; the depths of one’s own
underdevelopment….they’re an attempt to jolt, set in motion, something inside me, to treat writing
as a flow, not a code.”
“…you see the book as a little non-signifying machine, and the only question is ‘Does it work, and
how does it work?’ How does it work for you? If it doesn’t work, if nothing comes through, you try
another book.”
Politics
“A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be
installed within it.”
“You never walk alone. Even the devil is the lord of flies.”
“Why do men fight for their servitude as stubbornly as though it were their salvation?”
“There’s no democratic state that’s not compromised to the very core by its part in generating
human misery.”
“It is always from the depths of its impotence that each power center draws its power, hence their
extreme maliciousness, and vanity.”
“Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative,
neither reflexive, nor communicative. They are creative, that's all.”
“I have no admiration for culture. I have no reserve knowledge, no provisional knowledge. And
everything that I learn, I learn for a particular task, and once it's done, I immediately forget it, so that
if ten years later, I have to get involved with something close to or directly within the same subject, I
would have to start again from zero, with some few exceptions.”
Religion
“Christianity taught us to see the eye of the lord looking down upon us. Such forms of knowledge
project an image of reality, at the expense of reality itself. They talk figures and icons and signs, but
fail to perceive forces and flows. They bind us to other realities and especially the reality of power as
it subjugates us. Their function is to tame, and the result is the fabrication of docile and obedient
subjects.”
Notes
https://plato.stanford.edu/entries/deleuze/
https://www.iep.utm.edu/deleuze/#H7
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