Handout
Handout
I. The Germans
A. Characteristics
· Valiance, spirit of freedom
· Assembly, “Ting or Thing” of people acted as a protector of rights of
individuals
o Sessions:
§ attended by all free MALES in open air
§ decisions of government, clan policy and trial of lawsuits
§ princes are chosen, chiefs elected to act as magistrates
(judicial officers)
o accusations are exhibited and capital offenses prosecuted
§ pains and penalties are proportioned to crime’s nature
§ punishments…point and spirit of law -> crime which affect
the state may be exposed to public notoriety
§ TREASON & DESERTION: hanged on tree
§ Coward guilty of UNNATURAL PRACTICES: hurdled into
bogs and fens
§ TRANSGRESSION of inferior nature: pay a molet of horses
or cattle (to king/community and person injured/his family)
B. Germans had amazing interest in their trials and disputations
· Reflected in Icelandic Saga “Saga of Burnt Njal”: written 13th century,
reflecting 12th century
C. German Lawmen/German Law speakers
· Jurists of primitive kind
· In charge of
o Handing down law by WORD OF MOUTH
o Acting as advisers to litigants in private
o Reciting rules of law in public
o Supervising trial procedure at clan assemblies
o Acting as advisers to the chief
· PROCESS
o Disputants pleaded their case before assembly
o Law speakers state what they thought the decision should be
o People vote on it
§ Not agreeable to people, reject it with general murmur
§ If it pleases, they brandish their javelins
D. Trial characteristics (among primitive people)
· Usually formal
· Required strictest adherence to prescribed forms
o In the Saga of Burnt Njal, Mort had to recite some lines to pursue a
suit…if some parts are mistaken, suit would be defective.
· This shows how Germans love pettifogging and hair splitting
E. Place of Religion in German Law
· There were law gods (although religion itself didn’t have prominent place
in the law)
· THOR (War God/Lord of Justice)
o Rough-hewn and sever judge who dispensed justice under the
great ash tree (Ygdrasil)
· FORSETE (God of justice)
o Dealt out justice in Castle Glither
F. LAWS
· PRIMITIVE TORT LAW – MAIN LAW
o Law which gods of justice supervised and law speakers recited
o An eye-for-an-eye principle was law
§ Right and duty of family and clan to avenge an injury,
severity of which depends if intended or accidental
i.
Intended: retribution in kind
ii.
Accidental: killer could buy off vengeance;
payment of wergild or reparation payment
according to status of man who’d been slain
· PROPERTY LAW
o No such thing as real property, held that earth belonged to no man
o Tribe/clan occupied a section of land for herding and agriculture
o Plots were allotted to members, changed annually
§ Crops were property of those who cultivated them =>
Concept of Property (as opposed to Greeks: communal
while soil was strict property right)
§ Greeks: sedentary, worshipped family gods, inherently
attached to soil
Germans: wanderers, gods were not in any way identified
with homestead
o Wills unknown except kings divided among sons by
TESTAMENTARY METHOD
§ Father to son…if none the brothers..if none then uncle
· COMMERCIAL LAW
o Almost none because there was very little commerce
o Learned barter and trade advantages
§ Possible for visitor now to trade peacefully under protection
of some eminent patron, sometimes rewarded by a cut in
profits
§ Through this protected trading, some customs of trade arose
o Until contact with people of Roman Empire, there was no
commerce law
· MORALITY/MARRIAGE
o Monogamy was invariable rule (but some polygamy in upper class)
o Ceremony -> DOWRY from husband to wife in presence of her
parents
§ Indicates: Germanic marriage originated in purchase
§ DOWRY (useful things): cattle, horses, articles of war and of
agriculture
§ Wife also gave gifts
§ Exchange of gifts constituted entire ceremony
· “Leges Barbarirum” (crim law, brief torts rules, some rules of procedural
law)
o written in latin…thus impossible to keep purity
o the romans filled in gaps with their own ideas
o infiltration of Roman ideas (by this time, Church had law of its own
· Other codes lost elements of German law
· They administered a society far more complex than any to which they
had been accustomed and it was inevitable that they rely upon
assistance of Romanized advisers and agents…hence, the law
speakers lost their jobs
Customary Law
Requisites:
1) repeated often enough
2) public
3) of long use
Natural Law
- custom does not conform to natural law and is not valid if deemed mala or
against public weal (general good)
- introduced by the Church
- the Church took over the power to sanction new legal customs from the clan
assemblies
- King, as an agent of God, also had power to sanction new legal customs
Post-feudalism Trials
- a presiding judge states the issues and the law which applied, gave the
judgement that has to be assented to by the lay judges in order to become a
“collective judgement” and be effective
- similar to the old clan practice where the assent of the assembled people to a
judgement given by the chief or presiding officer
- crude forerunner of the modern jury system
- feudal era courtrooms were open at one end, similar to ancient German
courtrooms that were held in open air
- held from sunrise to sunset and no judgement rendered after sunset was valid
- should not last beyond one day
Types of Trials
*somewhat primitive
1) Decision by combat
2) Trial by ordeal
- hot iron, walking on hot plowshares, seizing stone, cold water
- relates to God (God will protect the innocent, relationship of water and baptism)
3) compurgation of oaths — ?? not sure