Cryptic - Masonry Chase 1870 PDF

V^v^..6vw.
^f^*
*
* OF THE
UNIVERSITY OF CALIFORNIA x
GIFT OF
MRS. MARY WOLFSOHN
IN MEMORY OF
HENRY WOLFSOHN
THE
TEXT BOOK
OF
CRYPTIC MASONRY.
A MANUAL OF INSTRUCTIONS
IN THE DEGREES OF
ROYAL MASTER, SELECT MASTER AND SUPER-

EXCELLENT MASTER.
TOGETHER WITH THE CEREMONIES OF
INSTALLING THE OFFICERS, CONSTITUTING AND

DEDICATING A COUNCIL,
AND
INSTALLING THE OFFICERS OF A GBAND COUNCIL,
BY
JACKSON H. CHASE, 33,
GRAND LECTURER TO GRAND COUNCIL OF ROYAL AND SELECT
MASTERS OF THE STATE OF NEW YORK.
NEW YORK:
MASONIC PUBLISHING COMPANY,
432 BROOME STREET.
1870.
.ct
Entered according to Act of Congress, in the year 1870,
BY THE MASONIC PUBLISHING COMPANY,

In the Clerk's Office of the District Court of the United States
for the Southern District of New York
PREFACE.
THE present work has been compiled as a
" Text Book" for Officers and
Companions of
Councils of Royal and Select Masters.
That such a Manual has long been needed,
will be acknowledged by all conversant with
Cryptic Masonry.
The manuscript was submitted to our late
M. P. Kev. Charles H. Platt, G. M., for his
examination, and received his unqualified ap-
proval.
It has been arranged in strict conformity
approved by him, and adopted
to the worjc as
by the Grand Council of Royal and Select

Masters of the State of New York, and is re-
spectfully submitted to the fraternal consid-

eration of Cryptic Companions, wheresoever
dispersed.
JACKSON H. CHASE, 33
ALBANY, N. Y., Dec., 1869.
146808
CONTENTS.
ROYAL MASTER 7
Opening 9
History 15
SELECT MASTER, 19
Prayer at Opening 21
Reception 22
History 23
Charge to the Candidate 34

SUPER-EXCELLENT MASTER 37
Reception 39
Hymn. . . 45
History 50
INSTALLATION OP THE OFFICERS OF A SUBORDI-
NATE COUNCIL 55
CONSTITUTING AND DEDICATING COUNCILS 71
INSTALLATION OF THE OFFICERS OF THE GRAND

COUNCIL 77
or THE
ROYAL MASTER.
iJHIS degree is conferred on Royal Arch
Masons only, and is preparatory to the
Select Master's degree.

The ceremonies are impressive as well
as replete with useful and valuable information. It is
intimately connected with and explains many mys-
teries of the Royal Arch.
8
EOYAL MASTER.
OPENING.
Now and ever may our Supreme Bene-
factor preside in all our Councils. May He
direct us to such measures as He himself
shall approve and be pleased to bless. May
we ever be favored of God. May our Sanc-
tuary be the pride of the worthy, the resort
and seat of the moral virtues, the asylum of
the oppressed, a name and a praise in the
whole earth until the last of time shall bury
the empires of the world in undistinguished
ruin. Amen. So mote it be.
SECTION I.
10 CRYPTIC MASONRY.
And Solomon made all the vessels that
pertained unto the house of the Lord: the

altar of gold and the table of gold, where-
upon the shew-bread was; and the candle-

sticks of pure gold; five on the right side,
and five on the left, before the oracle; with
the flowers and the lamps, and the tongs of
gold; and the bowls, and the snuffers, and

the basins, and the spoons, and the censers
of pure gold; and the hinges of gold, both
for the. doors of the inner house, the most
holy place, and for the doors of the house,

to wit, of the Temple. So Hiram made an
end of doing all the work that he had made
King Solomon for the house of the Lord.
1 KING. vii. 48-50 & 40.
ROYAL MASTER. 11
"
far from me vanity and lies
Eemove ;
give me
neither poverty nor riches; feed me
with food convenient for me; lest I be full,
and deny thee and say, Who is the Lord?
or lest I be poor and steal, and take the
name of my God in vain."
Companion Adoniram, death is a subject

that admits of no levity when mentioned by
mortal man. The young may die, the old
must die, the wisest knoweth not how soon.
The youngest E.\ A.*, upon the checkered
pavement below, dwells even in the shadow
of death, while the invisible hand extends
equally above K.*. S.*. on his ivory throne.

"We walk upon the ashes of the generations
who have gone this way before us, and our
bodies must soon crumble into dust. It is
not for me, Companion Adoniram, to hope
that I shall escape from the common doom
of man, but when ******* Death ter-
minates the labor of a man. There is no
work, nor device, nor knowledge, nor wisdom
12 CRYPTIC MASONRY.
in the grave. The most gifted of mortal

kings thus meditates: "Brief life is here our
portion." Speedily do we hasten to the end
of these cares and labors. What an incen-
tive is, this to an industrious use of our
faculties, that we should labor diligently to
complete that inner temple for God's eternal

praise, and be ready to sleep in peace, as the
night cometh when no man can work. My
work, Companion Adoniram, is not finished,
though I have labored faithfully and long,
but when *******, Companion Adoni-
ram, it is through the gate of death that we
find an entrance to the place of wages,
refreshment and rest. The Supreme Master
of the Universe before whom we bow in
adoration, and whose All-seeing Eye has

marked our labors in the Lodge below,
promises to spread before us in the stupen-
dous Lodge above all the joys and glories of
His Eternal Sabbath. After the strong hand
of death has leveled all in the humiliation
of thegrave, the Almighty hand of the
Supreme Master shall prevail and exalt every
CRYPTIC MASONRY. 13
brother to the glorious companionship of

that undissolving Lodge. There the de-
signs upon the Trestle-board will be seen
completed. There the adoration of the
twelfth hour will be the everlasting joy.
There the noon-tide of bliss will eternally
shine. There the scales of doubt and dark-
ness shall fall from my eyes, and the wise
purposes of the Divine Architect be dis-
played in all their splendor. With this light

"
of faith beaming upon me O Death where
isthy sting ?" My hope, Companion Adoni-
ram, rests in the higher Lodge to which I
am advancing, and when *******.
SECTION H.
mmn
And he set the cherubims within the inner
house; and they stretched forth the wings
of the cherubims, so that the wing of the
one touched the one wall; and the wing of
14 ROYAL MASTER.
the other cherub touched the other wall;

and their wings touched one another in the
midst of the house. 1 KINGS vi. 27.
And Solomon made all the vessels that
pertained unto the house of the Lord: the

altar of gold and the table of gold, where-
upon the shew-bread was; and the candle-

sticks of pure gold; five on the right side,
and five on the left, before the oracle; with
the flowers and the lamps, and the tongs of
gold; and the bowls and the snuffers, and

the basins, and the spoons, and the censers
of pure gold; and the hinges of gold, both
for the doors of the inner house, the most
holy place, and for the doors of the house,
to wit, of the Temple. So Hiram made an
end of doing all the work that he had made
King Solomon for the house of the Lord.
I KINGS, vii. 48-50 -& 40.
And behold I come quickly ;

and my
reward is with me, to give every man
according as his work shall be. I am Alpha
ROYAL MASTER. 15
and Omega, the beginning and the end, the

firstand the last. Blessed are they that
do his commandments, that they may have
a right to the tree of life, and may enter in
through the gates into the city. REV. xxii.
12-14.
HISTORY.
This degree originated in consequence of

a conversation between our Grand Master,
H/. A.\, and Adoniram, just before the death
of the former.
Adoniram was one of the * * *. He was
also one of the * * *.
After the S.\ S.\ was completed and a
portion of the furniture deposited therein,

Adoniram.* * *. At high twelve, when the
16 CKYPTIC MASONRY.
craft were called from labor to refreshment,

* * *. After the rest of the craftsmen
had Adoniram * * *.
retired,
*
This conversation having been related to
K.\ S.'. by Adoniram * * * to which this is
preparatory.
The furniture of the S.'. S.'. consisted of
many holy vessels made of pure gold, but the

most important there, was the Ark of the
Covenant, called the glory of Israel, which

was seated in the middle of the holy place,
under the wings of the cherubim. It was a
small chest or coffer, three feet nine inches
long and two feet three inches wide and

deep. It was made of wood, excepting only
the mercy seat, but overlaid with gold both
inside and out. It had a ledge of gold sur-
rounding it at the top, into which the cover,

called the mercy-seat, was let in. The
mercy-seat was of solid gold, the thickness
of an hands breadth; at the two ends were
two cherubim, looking inward toward each
other, with their wings expanded; which,
embracing the whole circumference of the
CRYPTIC MASONRY. 17
mercy seat, they met on each side, in the

middle; all Kabbins say it was made
of the
out of the same mass, without any soldering
of parts.
Here the Shekinah, or Divine Presence,
and was visible in the appearance of
rested,
a cloud over it. From hence the Bathkoll
issued, and gave answers when God was

consulted. And hence it is, that God is
said in the Scripture, to dwell between the

cherubim; that is between the cherubim on
the mercy-seat, because there was the seat
or throne of the visible appearance of his
glory among them.

SELECT MASTER.
j|HIS degree is the summit and perfection
of
ancient Masonry; and without which the
history of the Royal Arch Degree can
hardly be said to be complete. It ration-
ally accounts for the concealment and preservation
of those essentials of the craft, which were brought
to light at the erection of the second temple; and
which lay concealed from the Masonic eye for four
hundred and seventy years. Many particulars relative
to those few who were selected, for their superior
skill, to complete an important part of King Solo-
mon's temple, are explained. And here, too, is
exemplified an instance of justice and mrcy by our
20
SELECT MASTER. 21
PKAYEB, AT OPENING A COUNCIL.
May the Supreme Grand Master graciously

preside over our counsels, and direct us
all
in all such things ashe will be pleased to

approve and bless. May our profession as
Masons be the rule of our conduct as men.
May our secret retreat ever continue to be
the resort of the just and merciful; the seat
of the moral virtues, and the home of the
select. So mote it be.
The following Psalm is read:
His foundation is in the holy mountains.

The Lord loveth the gates of Zion more than
all the dwellings of Jacob. Glorious things
are spoken of thee, O city of God. Selah.
I will make mention of Rahab and Babylon
tothem that know me. Behold, Philistia,
and Tyre, with Ethiopia: this man was born
there. And of Zion it shall be said, This
and that man was born in her: and the
Highest himself shall establish her. The
Lord shall count, when he writeth up the
people, that this man was born there. Selah.

22 CRYPTIC MASONRY.
As well the singers, as the players on instru-

ments, shall be there : all my springs are in
thee. PSALM Ixxxvii.
RECEPTION.
The following passages of Scripture are introduced
and explained:
And it came to pass, when Moses had

made an end words of this
of writing the
law in a book, until they were finished, that
Moses commanded the Levites, which bore
the Ark of the Covenant of the Lord, saying,
Take this Book of the Law, and put it in
the side of Ark of the Covenant of the Lord
your God, that it may be there for a witness
******
against thee.
And Moses
DEUT. xxxi. 24-26.
said, This is the thing which

the Lord commandeth, Fill an omer of it
to be kept for your generations ; that
they
may see the bread wherewith I have fed you
in the wilderness, when
I brought you forth
from the land of Egypt. And Moses said
unto Aaron, Take a Pot, and put an omer
SELECT MASTER. 23
full of Manna therein, and lay it up before
the Lord, to be kept for your generations.

As the Lord commanded Moses, so Aaron
laid it up before the testimony to be kept.
EXOD. 32-34,
And the Lord said unto Moses, Bring

Aaron's Rod again before the testimony, to
be kept for a token. NUMB. xvii. 10.
HISTOKY:
In giving the history of this degree we

revert to the building of the temple. Our
three Grand Masters, Solomon King of
Israel, Hiram King of Tyre and Hiram Abif
being in possession of the writings of Moses
and the prophets, well knew that if the
children of Israel deviated from the laws
therein contained, their enemieswould be
let looseupon and
them, their cities
temples
sacked, ruined and destroyed, and all the
24 CRYPTIC MASONRY.
sacred treasures in the S.*. S.\ would be

forever lost.
In order to prevent this evil * * *. This
secret vault * * place to deposit a true
*,
copy of all the holy vessels and sacred

treasures contained * * * Grand Council to
confer * * *. There were employed to
work on the other eight arches, twenty-two
men from Gebal, a city in Phoenicia, together
with Ahishar and Adoniram, all of whom
were well skilled in the arts and sciences
generally, but particularly in sculpture.
Their hours of labor were * * *.
During
the erection of this vault a circumstance
occurred which characterizes this degree and
upon which the ceremony of initiation is
founded. * * * and for a
long time he
* *
grieved in silence. *, meaning when
the temple was completed and he should
* * *. This satisfied him. * * *. When
the ninth arch was completed * * * Ark of
the Covenant and placed within * * * copy
of the Book of the Law, and that it might
be known by whom and for what purpose it
SELECT MASTER. 25
was deposited, * * * When the deposit

was made * * *, yet on their return if found,
by means of the other two languages it
might be restored, and that it might be
known and distinguished * * *, by which
means was preserved and brought * * *.
It was then lost. * * *. It was again re-
stored to the craft, in whose possession we

trust it will forever remain.
The Lecture may end here with the charge or be

continued as follows :
There may be an inquiry in your mind

what was the nature of the word that ren-
dered the Jews so anxious to keep possession;
how came it in their possession, and of what
importance was it to them this part Solo-
mon has allusion to when the Master's word
was lost.
Zeroaster (who flourished about 800 years

before the building of the temple) in the
Zendavista writes, " There are names given by
God himself to every nation, of unspeakable
efficacy in the mysteries." Therefore, this
26 CRYPTIC MASONRY.
word in the minds of the Jews was of un-
speakable efficacy, preserving them as a

nation and conferring upon them a mighty
power. We find the Trojans 200 years

before the building of the temple having
possession of a Palladium which fell from

heaven, and only by its loss could their city
be destroyed. The Chaldeans wore triangu-
lar pieces of metal, sometimes stones, on
which were engraven certain characters
called talismans, the possession of which
they imagined gave them power over the
spirits and mortals. The principal was
named Bel or Baal. In confirmation we
find the Jews saying to Christ, "You cast
out devils by the aid of Belzebub." The
Hindoos have a word of such tremendous
efficacy that the simple utterance of the
word by a holy Brahmin would shake the
paradise of Swerga to its center, convulse

the earth to its foundation, restore the dead
to life, destroy the living, transport himself
where he pleased, and fill him with the
wisdom of the gods. This word is Aun or

SELECT MASTER. 27
On, and belongs to the triad. The word

On is Egyptian and was esteemed the most
ancient of the gods, for Plato, who derived
much information from the Egyptians, writes,
"
Tell me of the god On, which was and is
and never knew beginning." They ascribe
the same powers to " On" that the Jews did
to Jehovah. But the affinity of certain
words between Hindoos, Chaldeans and
Egyptians is so close that we may presume
they came from the same source. The Jews

believed by the power of the name. It
cured them of evils, warned them of danger,

restored the dead to life, brought fire from
heaven, rent buildings asunder, maimed and
destroyed their enemies, and filled them
with great wisdom the pronunciation shakes
;
heaven and earth, and inspires the very

angels with astonishment. The Kabbins call
it "Shem Hamphorosh," the unutterable
name. That the. word inspired the possessor
with great wisdom, the sacred records testify
in many instances. The first place where
we find it in its proper name is in Samuel,
28 CRYPTIC MASONRY.
who was inspired with so great wisdom as

to be judge of the Jews. We
find, also, the
word had the same power when communi-
cated. Samuel gave the word to Saul, and
the possession filled him with wisdom and
understanding far above his compeers, and,

in the allegorical language of the East, gave
him another heart, and so surprised those
who knew him as to make them exclaim,
"Is this Saul the aon of Kish?" But we
find on the loss of the word he was greatly
troubled and endeavored to regain it in
various ways; at last summoned the spirit
of Samuel to give it. Samuel gave the word
to David, and the Lord was with David from
that day forward, for he says expressly, " For
thy word's sake has thy servant known these
great things." And we find David triumph-

ing over all his enemies by the power vested
in him.
When God refused David to build a temple
to his name, Solomon was appointed in his
stead, and tradition states, that on com-
mencing the foundation he struck on a cavern
SELECT MASTEK. 29
in which were immense treasures of gold,

silver and precious stones. Believing it to
be the remains of some temple built before
the flood, and fearing that it had been in the
service of idolatry, he was informed by a
dream that this place had been thrice devoted
to God. It was the place whence Enoch was
translated, where Abraham was about to

offer up his son Isaac, and it was the place
of the threshing-floor of Oman the Jebusite,
where David met and appeased the destroy-
ing angel. The treasures were collected and
used in building the temple. On exploring
the lowest recesses of the cavern they came
upon an arched vault, in which they found

a white marble pillar, on which, encrusted
with precious stones, was a delta, and on
which was engraved the Gr.\ Om.*. word,
the possession of which filled him with such
wisdom and understanding that his name
resounded throughout the earth, and has so
continued to the present day. It was this
that enabled our three Grand Masters to
erect such a magnificent structure, the
30 CRYPTIC MASONRY.
like of which has not been before or since.

The Arabians have the tradition that the
word was engraved on a seal, and gave them
power over the Dives, Afreets, Ghouls and
other evil spirits, imprisoning them and
confining them at the bottom of the sea, by
impressing on them the signet. By them it
was called a talisman or conferrer of power.
By the Egyptians they were worn as amulets
or averters of danger, and are still worn at
the present day. We now see by the inspi-
ration it gave its possessor what struck
Solomon with such consternation and anxiety
on the death of H.\ A.\ The key was
probably a triangular plate on which was
engraved the Omnific name, this being worn
constantly on the breast, would, by lying on
itcontinually, give a faint impression of the
word; * * *. It was the possession of the
word * * *. mentioned that all
Having
nations possessed a word, we will inquire
how it first came in possession of the Jews.

The Kabbinical tradition is, that it was given
by God to Adam, who, foreseeing the deluge,
SELECT MASTER. 31
enjoined on the sons of Seth to preserve it

for future generations, when the flood would
have swept all but Noah's family away.
Enoch the son of Seth, while deliberating
upon the best means of preserving for future
generations the ineffable name of Deity, was

favored by a mystical vision, he seemed to
be transported to the top of a high mountain.
On looking up, he discovered in the heavens
a triangular plate brilliantly illuminated, on
which appeared certain mystic characters
which he received a strict injunction never
to pronounce; he then appeared to descend
to the bowels of the earth; looking beneath
him he discovered the same triangle. In-
structed by this vision he built two pillars,
on which was engraven the knowledge of
the antediluvian world, and beneath he
formed a cavern, and in it he deposited the
triangle on which was engraved the ineffable
word. He left a key to the name, as our
Grand Masters have done, so those who had
thiskey could pronounce the name. The
Eastern nations have the tradition that the
32 CRYPTIC MASONRY.
key left was composed of small squares

joined together, called a Zuarga, which they
consult at the present day, as to matters of
health and business. It is possible that the
key to the E.*. A.*. W.'. is the Zuarga of the

East.
The ineffable name was pronounced once
a year by the High-Priest, amid the clang
of cymbols and sound of trumpets, at the
Feast of Expiation. It was not lawful to
pronounce it any other time.
After the loss of the word, the Jews

endeavored to find a substitute by an idol,
called by the Rabbins a Teraphim. Accord-
ing to tradition it was constructed in this
wise,and occasioned the Jews much trouble

in after periods. A head of a child first
born and dead born was placed on a golden
plate on whose rim was engraved mystic
characters. Under the tongue they placed
a laminar of gold, on which was engraved
characters and inscriptions of certain
SELECT MASTER. 33
planets. After performing invocations be-

fore it, it was endowed with speech to foretell
events. This is the idol that is so bitterly
inveighed against by Isaiah, Jeremiah and

Ezekiel. This is following after the abomi-
nation of the heathen instead of seeking the
word.
The Babylonians practised divinations and
sorcery, and the Jews copied largely from
them, and were in full force from their
return from Babylon till the destruction of
the temple by Titus, and thus has been
transmitted down to us the various rites,
mystic ceremonies and charms yet practised

among the ignorant and uneducated of the
present day.
Thus, Companion, have I endeavored to
give a brief epitome and slight explanation
of such parts of our work as may stimulate
your zeal and energies to further enquiries

in penetrating the darkness and bringing
to light the long lost word in all its effulgent
splendor.
34 CRYPTIC MASONRY.
CHARGE TO THE CANDIDATE.

COMPANION: Having attained to this degree,
you have passed the circle of perfection in
ancient Masonry. In the capacity of Select
Master you must be sensible that your obli-
gations are increased in proportion to your
privileges. Let it be your constant care to
prove yourself worthy of the confidence re-
posed in you, and of the high honor con-
ferred, in admitting you to this select degree.
Let uprightness and integrity attend your
steps; lei justice and mercy mark your con-
duct; let fervency and zeal stimulate you in
the discharge of the various duties incum-
bent upon you; but suffer not an idle or im-
pertinent curiosity to lead you astray, or
betray you into danger. Be deaf to every
insinuation whichwould have a tendency to
weaken your resolution, or tempt you to an
act of disobedience. Be voluntarily dumb
and blind, when the exercise of those faculties
would endanger the peace of your mind, or
the probity of your conduct; and let silence
SELECT MASTER. 35
and secrecy, those cardinal virtues of a Select

Master, on necessary occasions, be scru-
all
pulously observed. By a steady adherence

to the important instructions contained in
this degree, you will merit the approbation
of the select number with whom you are
associated, and will enjoy the high satisfac-
tion of having acted well your part in the
important enterprise in which you are

engaged, and, after having wrought your
regular hours, may be admitted to participate
in all the privileges of a Select Master.
CHARGE AT CLOSING.
COMPANIONS :
Being about to quit this
sacred retreat, to mix again with the world,
let us not forget, amid the cares and vicissi-
tudes of active life, the bright example of

sincere friendship, so beautifully illustrated
in the lives of the founders of this degree.
Lef us take the lesson home with us; and
may it strengthen the bands of fraternal love
between us; incite our hearts to duty, and
36 CRYPTIC MASONRY.
our desires to wisdom. Let us exercise

Charity, cherish Hope, walk in Faith. And
may that moral principle, which is the mystic
cement of our fellowship, remain with and
bless us. So mote it be.
SUPER-EXCELLENT MASTER.
jIHIS degree has no connection,

either in
symbolism or history, with the degrees of

Koyal and Select Master. It refers to
circumstances which occurred during the
siege of Jerusalem by Nebuzaradan, Captain of the
Guard of the King of Babylon. The ceremonies are
intended to represent the final destruction of the
Temple and the carrying away of the captive Jews to
Babylon, and exemplifies a part of the Royal Arch
degree.
The degree, no doubt, comes from the Ancient
and Accepted and was originally conferred by
Rite,
the Inspectors General of that rite. It is now con-
ferred in many of the jurisdictions in Councils of
Royal and Select Masters. The moral of the degree
is intended to inculcate integrity and fidelity to
vows; and the treachery of Zedekiah is illustrated as
a warning to remain faithful to our engagements.
The officers of a Council of Super - Excellent
Masters are as follows:
38 CRYPTIC MASONRY.
1. ZEDEKIA.H,King of Judah, styled M. . Ex. . K.

2. COMPANION GEDELIAH;
3. FIRST KEEPER OF THE TEMPLE;
4. SECOND KEEPER or THE TEMPLE :
5. THIRD KEEPER or THE TEMPLE ;
6. CAPTAIN OF THE GUARDS;

7. FIRST HERALD;
8. SECOND HERALD;
9. THIRD HERALD:
10. GUARD, )
11. GUARD, Attendants to the K.
> .
12. GUARD, )
13. TREASURER;
14. SECRETARY;
15. SENTINEL.
The officers are stationed as follows :
u
o O .O"
rt
o o
o
O o-
Guards attend King (10, 11, 12.)

SELECT MASTER. 39
RECEPTION:
* * *
40 CRYPTIC MASONRY.
******
******
SUPER-EXCELLENT MASTER. 41
******
42 CRYPTIC MASONRY.
The King and all his men-of-war fled by

night by the way of the gate between the
walls which is by the King's garden, and the
King went the way toward the plain, and

the army of the Chaldeans pursued after the
King and overtook him on the plains of
Jericho and all his army was scattered
from him. So they took the King and
brought him up to the King of Babylon, to
Kiblah, and they gave judgment upon him;
and they slew the sons of Zedekiah before
his eyes, and they put out the eyes of Zede-
kiah and bound him in chains of brass and
him to Babylon.
carried
The sword of the enemy prevails, our
young men are captives and our old men
are slain.
44 CRYPTIC MASONRY.
How doth the city sit solitary that was

people how is she become as a widow
full of ;
!
she that was great among the nations and

princess among the provinces, how is she
become tributary She weepeth sore in the
!
night, and her tears are on her cheeks:
among all her lovers she hath none to

comfort her : all her friends have dealt
treacherously with her, they are become her

enemies. LAMENTATIONS, i. 1-2.
SUPER-EXCELLET MASTER. 45
HYMN:
AIR St Martin, or Balerma.
By Babel's stream we sit and weep,

Our tears for Zion flow;
Our harps on drooping willows sleep,
Our hearts are filled with woe.
46 CRYPTIC MASONRY.
"And on the east side toward the rising

sun shall they of the standard of the camp
of Judah, pitch with Isaacher and Zebulon."
"On the south side the standard of the
camp of Reuben, with Simeon and Gad."
"On the west side the standard of the
camp of Ephraim, with Manasseh and

Benjamin."
" On the north side the standard of the
camp of Dan, with Asher and Napthali."

"Then the Tabernacle of the congregation
shall set forward with the camp of the
Levites in the midst of the camp."
By the rivers of Babylon, there we sat

down, yea, we wept, when we remembered
Zion. Wehanged our harps on the willows
in the midst thereof. For there they that
carried us away captive required of us a song ;
and they that wasteth us required of us
mirth, saying, Sing us one of the songs of
Zion. PSALM cxxxvii. 1-3.
SUPER-EXCELLENT MASTER.
Our walls no more resound with praise,

Our Temple, foes destroy;
Judea's courts no more upraise
Triumphant songs of joy.
Judah is gone into captivity because of

affliction, and because of great servitude;
she dwelleth among the heathen, she findeth
no rest; all her persecutors overtook her
between the straits. The ways of Zion do
mourn, because none come to the solemn
48 CRYPTIC MASONRY.
feasts; all her gates are desolate; her priests

sigh, her virgins are afflicted, and she is in
bitterness. LAMENTATIONS, i., 3-4.
How we sing the Lord's song in a
shall
strange land? If I forget thee, O Jerusalem,

let my right hand forget her cunning.
PSALM cxxxvii. 4-5.
Here, mourning, toil the captive bands,

Our feasts and Sabbaths cease;
Our tribes, dispersed through distant lands,
Are hopeless of release.
m
999
SUPEK-EXCELLENT MASTEE. 49
The word of Jeremiah the prophet, to

the captives in Babylon, saying, This cap-
tivity is long. Build ye houses and dwell in

them: and plant gardens, and eat the fruit
of them; And
seek the peace of the city
whither I have caused you to be carried
away captives, and pray unto the Lord for
it; for in the peace thereof shall ye have

peace. JER. xxix. 5, 7.
If I do not remember thee, let my tongue
cleave to the roof of my mouth; if I prefer
not Jerusalem above my chief joy. PSALM
cxxxvii. 6.
But should the ever gracious Power

To us propitious be,
Chaldeans shall our race restore,
And kings proclaim us free.
50 CKYPTIC MASONRY.
HISTOEY.
The ceremonies through which you have

passed have a moral and historic significance.
The historic alludes to the taking of Jeru-
salem, and the destruction of the Temple
by Nebuchadnezzar, King of Babylon.
Zedekiah who reigned at this time in
Jerusalem was the uncle of Jehoiachim, the
youthful king placed at eighteen years of
age upon the throne.
The former name of Zedekiah was
Mattaniah. The change of name was to
indicate that the justice^ and not the gift
of the Lord, imparted to him a scepter at
the pleasure of the Babylonish monarch.
Nebuchadnezzar's final and fatal siege of
Jerusalem began on Friday the 30th of

December, in the 588th year before the
Christian Era, being the seventh year of
Pharaoh Hophra, Eing of Egypt.
The King of Judah besought the aid of
Egypt against the Chaldeans. Pharaoh
attempted to interpose, but the result was
SUPER-EXCELLENT MASTER. . 51
to no purpose, as the prophet had fore-

told.
Pharaoh's demonstration only occasioned

an intermission of the siege for a period of
about one hundred days. The city yielded
to the Chaldean power and to famine on
Wednesday, the thirteenth of June.
Deducting from the 530 days since the
forts were built about Jerusalem, the proba-
ble interval of 100 days, wherein Pharaoh
diverted the attention of the Chaldeans, and
we have the 430 days during which Ezekiel
was called upon prophetically to bear the
iniquities of Israel and Judah.
Zedekiah, dreading the fury of the mon-
arch to whom he owed his own elevation,
had fled from the city, but was pursued by
the Chaldeans and captured in the plains
of Jericho, about eighteen miles from
Jerusalem.
Northward from this, 100 miles distant,
was Riblah, in the region of Hamath, where
Pharaoh Nechi had put in bonds the
humiliated Jehoahas, son of Josiah.
52 CRYPTIC MASONRY.
At this place Nebuchadnezzar now had

his quarters, and to him the troops con-
ducted the captive Zedekiah: "And they
slew the sons of Zedekiah before his eyes,
and put out the eyes of Zedekiah and bound
him with fetters of brass and carried him to
Babylon." Thus were verifiedwhat had
seemed to be the contradictory prophecies
of Jeremiah and Ezekiel. The former pre-
dicting of Zedekiah: "Thine eyes shall
behold the eyes of the king of Babylon,
and he shall speak with thee mouth to
mouth, and thou shalt go to Babylon." And
the latter announcing, "I will bring him to
Babylon to the land of the Chaldeans, yet

he shall not see it though he shall die
there."
Nebuzaradan, the commanding officer of

the Chaldean army presented himself at
Jerusalem on Wednesday, the llth of the
succeeding month, and on the following
Sabbath, the 14th of July, he completed his
cruel and profane ravage in plundering and
burning the Temple and city.

The history prepares us for the thrilling

and sacred theme of the pious and wonder-
ful rebuilding of the Lord's house. The
moral purpose of this degree is to in-
culcate true devotion in spirit and in truth
to the Great I AM, in contradistinction to
idolatry; to teach traditionally life's vicissi-
tudes; to encourage generous hospitality

and friendship; mind and
to enlighten the
amend the heart, that we may become wiser
and purer, brighter and brighter unto the
perfect day, and by precept and example to
excite our Brethren to moral action and the
amiable practice of sincere devotion toward
God, and of all the social virtues. It also
inculcates the faithful fulfillment of our

several vows, and the fearless discharge of
our respective duties; and teaches us, that
the violation of our solemn vows, as in the
case of Zedekiah, the last king of Judah,
willnot only cause us to forfeit the respect
and friendship of our Companions, but will
also most surely destroy our own peace of
mind.
54 CRYPTIC MASONRY.
Then let us, my Companions, labor dili-

gently and fearlessly in the cause of Truth
our allotted time, doing with our might
whatever our hands find to do, so that, when
at the time of the third watch our work
is finished, we may be greeted as Super-
Excellent Masters, and be released from our
captivity in the flesh, to return over the

rough and rugged way of the valley of the
Shadow of Death to our abiding-place,
eternal in the heavens, there to erect our
lastand perfect moral and Masonic Temple
and adore the Holy One of Israel throughout
the endless cycles of eternity.
INSTALLATION OF THE OFFICERS
SUBORDINATE COUNCIL.
j|FFICERS of Subordinate Councils may be
installed by any present or Past Grand
Officer, or by any present or Past Master
of a Council in good standing in any
regularly constituted Council of "Royal and Select
Masters.
The Council being duly assembled and in working
order, the installing officer shall direct the Recorder
to read so much of the records as refer to the election
of the officers presenting themselves for installation.
After which he shall say:
Companions of Council, No. do ,
you remain satisfied with the choice you

have made in the selection of your officers
for the ensuing Masonic year?
The answer being in the affirmative, the officers

elect shallbe arranged by the Marshal (an officer to
be appointed for the occasion) in due form in front
of the installing officer, when they shall be required
to make the following
56 CRYPTIC MASONRY.
DECLARATION:
I, do solemnly promise that I will
,
faithfully, and to the best of my ability
discharge the duties of the office to which I

have been elected in this Council, and that
I will strictly conform to the requirements
of the By-Laws of this Council, and the
Constitutions and General ^Regulations of
the Most Puissant Grand Council of the
State of so far as they may come
to my knowledge.
The officers elect shall then resume their seats
among the Companions.
The following, or some suitable prayer, shall then
be delivered by the Chaplain:
PKAYEK.
Most Holy and Glorious Lord God, the
Great and Mighty Father of all men, we,
Thy humble servants, desire to approach
Thee with all reverence, and to implore Thy
blessing upon the Companions selected to
preside over and conduct the affairs of this
Council, and now before Thee. Fill their
INSTALLATION CEREMONIES. 57
hearts, we beseech Thee, with Thy fear, that

their tongues and actions may promote Thy
glory. Make them steadfast in Thy service.
Grant them firmness of mind. Animate
their hearts and strengthen their endeavors,
May they be enabled to teach Thy judgments

and Thy laws. Bless them, O Lord, and
bless the work of their hands. Accept us
in mercy. Hear Thou from Heaven, Thy
dwelling-place, and forgive our transgres-
sions. Glory be to God as it was in the
beginning, is now, and ever shall be, world
without end. Amen.
RESPONSE: So mote it be.
The Marshal will then present the officers elect
severally, according to rank, for installation.

Addressing the installing officer, by his proper
Masonic title, he shall say:
,
I present to you Companion ,
for installation as of this Council. I

find him to be well skilled in the Koyal
Mysteries, zealous in diffusing the sacred
principles of our fathers, and in whose in-
tegrity and fidelity his Companions of

58 CRYPTIC MASONRY.
Council, No. , repose the highest con-

fidence.
The installing officer will then complete the cere-

monies by delivering the following Address and
Charges, severally, to the officers elect, as they are
severally presented to him, according to rank, by the
Marshal:
ADDRESS AND CHARGE TO THE MASTER.

THRICE ILLUSTRIOUS COMPANION: I feel great
pleasure in receiving you as the presiding

officer of this Council. It is a station highly
honorable to him who diligently and faith-
fully performs the duties it imposes upon

him. Before investing you, however, with
the appropriate insignia of your office, I
must require your unequivocal assent to the
following interrogatories:
1. Do you solemnly promise that you will
use your best endeavors to correct the vices

and purify the morals of your Companions,
and to promote the peace and prosperity of
your Council ?
2. That you not suffer your Council
will
to be opened when there are less than nine

or more than twenty-seven Select Masters
present ?
3. That you will not suffer any one to

pass the circle of perfection in your Council,
in whose integrity, fervency and zeal you
have not entire confidence ?
4. That you will not acknowledge or hold

intercourse with any Council that does not
work under some regular and constitutional
authority ?
5. That you will not admit a visitor into
your Council who has not been regularly

and lawfully invested with the degrees con-
ferred therein, without his having previously
been formally healed?
6. That you will faithfully observe and
support such By-Laws as may be made by

your Council, in conformity with the Con-
stitutions and General ^Regulations of the
Order?
7. That you will pay due respect and
obedience to the Grand Officers, when duly

installed, and sustain them in the discharge
of their lawful duties ?
60 CRYPTIC MASONRY.
8. Do you submit to these requirements,
and promise to observe and practice them

faithfully?
RESPONSE : I do.
With entire confidence in the rectitude of
your intentions, and in the integrity of your

character as a Select Master, I now invest
you with the appropriate insignia of your

office.
Having been honored with the free suf-
frages of your Companions, and elevated

to the highest office within their gift, it
becomes your duty to set them an example
of diligence, industry and fidelity; to see
that the officers associated with you faith-
fully perform their respective duties, and

that the interest and reputation of your
Council are not endangered by imprudence
or neglect. The important trusts committed
to your charge will call forth your best exer-
tions, and the exercise of your best faculties.
As the representative of the wise King of
Israel, it will be your duty to recite the secret

traditions, and illustrate the moral prin-
ciples of the Order, to cherish the worthy,

and to hold in due veneration the ancient
landmarks.
a frequent recurrence to the By-laws of
By
your Council, and the General Regulations
and Constitutions of the Grand Council, you
will be enabled to fulfill the important obli-
gations resting upon you with honor to
yourself and with credit to the Craft.

And may He, without whose approving
smiles our labors are all in vain, give
strength to your endeavors and support to

your exertions.
CHARGE TO THE DEPUTY MASTER.

RT. ILLUSTRIOUS COMPANION :
Having been
elected to the second office in this Council,
I, with great pleasure, invest you with the

insignia of your office.
The duties of the important office to which
your Companions have elevated you will
require your constant and earnest attention.
You are to occupy the second seat in the
62 CRYPTIC MASONRY.
Council, and it will be your duty to aid and

support your chief in all the requirements
of his office. In his absence you will be
called upon to preside in the Council, and to
discharge all the important duties annexed

to his station.
Although the representative of a king, and

elevated in rank above your Companions, yet
may you never forget that in all the duties
you owe to God, your neighbor and your-
self, you and they stand upon the same level

of equality. Let the bright example of your
predecessor in the Grand Council at Jeru-
salem stimulate you to the faithful perform-
ance of every duty, and when the King of
kings shall summon you to His immediate
presence, may you receive from His hand a
crown of glory that shall never fade away.
CHARGE TO THE PRINCIPAL CONDUCTOR

OF THE WORK.
ILLUSTRIOUS COMPANION: As the third officer
of this Council, I now invest you with the
insignia of your office. It is your duty to
sound the silver trumpet at early dawn and

eve of day, when the sun's first and last
beams gild the mountain-tops, to announce
high noon, and proclaim the time of rest
and labor.
In the absence of either of your superior
officers, you will be required to perform the
duties annexed to his station respectively;
and as the interests of your Council ought
never to suffer from the want of intelligence
in its officers, you will allow me to urge upon
you the necessity of being always qualified
and fully prepared to meet the emergency,
should it ever arise.
Having been admitted to the fellowship of

Kings, you will be frequently reminded that
the office of mediator is both honorable and
praiseworthy. Let it therefore be your con-

stant care to preserve harmony and unanim-
ity of sentiment among the members of your

Council. Discountenance whatever may
tend to create divisions and dissensions
among the Brethren in any of the depart-
ments of Masonry. And as the glorious sun
64 SUBORDINATE COUNCIL.
at its meridian dispels the mists and clouds

that obscure the horizon, so may your exer-
tions tend to dissipate the mist of jealousy
and discord, should any such ever unfor-
tunately arise in your Council.
CHARGE TO THE RECORDER.

COMPANION : I now invest you with the
insignia of your office. The which
qualities
should distinguish you in discharging the
various duties annexed to your station are,
correctness in recording the proceedings of
your Council; judgment in discriminating be-

tween what is proper and what is improper to
be written ; regularity in making the returns
to the Grand Council; integrity in accounting
for allmoneys that may pass through your
hands, and fidelity in paying the same over
to the Treasurer. The possession of these
qualities has designated you as a suitable
Companion for the important office to which

you have been elected, and I entertain no
doubt but that you will discharge all the
duties incumbent on you with fidelity and
honor. And when you shall have completed

the records of your transactions here below,
and finished the term of your probation,
may you be admitted to the Grand Council
above, and find your name recorded in the
book of life.
CHAKGE TO THE TREASURES.
. COMPANION: You have been elected to a
very important and responsible office in this

Council, and I now, with pleasure invest you
with the insignia of your office. It is your
duty to number and weigh out the shekels
of the sanctuary, and to provide for the
helpless orphan. The qualities which should

distinguish you are accuracy and fidelity;
accuracy in keeping a fair and true account
of the receipts and disbursements; fidelity
in carefully preserving the property and
funds of the Council, and in rendering a just
account of the same when required.
Your interest in this Council, your attach-
ment to the Craft, and your known integrity
of character, are a sure guaranty that your

duties will be faithfully performed.
CHARGE TO THE CAPTAIN OF THE GUARD.

COMPANION: Having been appointed Cap-
tain of the Guard in this Council, I present
you with the insignia of your office. Guard

well your post, and suffer none to pass it but
the select, the faithful and the worthy. Be
ever attentive to the commands of your chief,
and be always near at hand to see them duly
executed.
CHARGE TO THE CONDUCTOR.

COMPANION: The office to which you have
been appointed is one of much importance
in the proceedings of this Council. In the
discharge of the duties appertaining to it,
and with which you are doubtless familiar,

be fervent and zealous; you will thus secure
the respect and esteem of your Companions,
,and the approbation of your own conscience.
You will now assume your station.
CHARGE TO THE CHAPLAIN.

REV. COMPANION: You have been appointed
Chaplain of this Council. Your good incli-
nations will undoubtedly aid you in the
performance of those solemn services which

created beings should constantly render to
their Great Creator, and which, when offered
by one whose holy profession it is to point to

Heaven and lead the way, may, by refining our
morals, strengthening our virtues, and puri-
fying our minds, prepare us for admission
into the presence of our Supreme Grand
Master, where happiness will be as perfect

as it is endless.
CHARGE TO THE MARSHAL.

COMPANION: The duties of your office re-
quire but little elucidation. It is your duty,
in connection with the Conductor, to attend
to the examination of visitors, and to take
special care that none are permitted to enter

but such as have proved their title to our
favor and friendship. I present you with
the implement of your office, in the conn-
dent belief that it is intrusted to competent

and faithful hands.
CHARGE TO .THE STEWARD AND SENTINEL.

COMPANIONS: You have been appointed to
the office of Steward and Sentinel, respec-
tively, and I now, with pleasure, invest you
with the appropriate insignia of your office.
Let the sword placed in your hands serve as

a constant admonition to you to set a guard
at the entrance ofyour thoughts, to place a
watch door of your lips, to post a
at the
sentinel at the avenues of your affections,
thereby excluding every unworthy thought,

word and deed, and enabling you to preserve
your consciences void of offense toward God
and man.
CHAEGE TO THE COUNCIL.

WORTHY AND BELOVED COMPANIONS: From
the nature of our beloved institution, some
must of necessity rule and others obey. And
while justice and moderation are required
of the officers in the discharge of their
official duties, subordination and respect

for their rulers are equally demanded of the
members. The relation is reciprocal. The
interests of both are inseparable, and without
mutual cooperation the labors of neither can
succeed. Let the avenues to your passions
be strictly guarded. Let no curious intruder
find his the secret recesses of your
way into
retirement, to disturb the harmony which
should ever prevail among the select and
chosen. In so doing, you will best secure
the prosperity of your Council, the respect
of your Companions and the commendation
of your own consciences.
The Installing Officer shall then make the following
declaration:
By virtue of the powers in me vested, I

do now declare the officers of .... Council,
No. .
regularly
. .
, installed, in due and
ancient form.
The Chaplain shall then conclude the installation

ceremonies by delivering the following, or some
suitable form of
PKAYEK.
Eternal and ever blessed Jehovah, most
humbly do we beseech Thee to look down
with an eye of favor upon this Council, now
assembled before Thee. Bless, if it shall
please Thee, the proceedings of this hour,

and grant that every transaction of this
body may tend to Thy glory and to our
advancement in knowledge and virtue, and
to Thy great name shall be ascribed eternal
praises, world without end. Amen.
RESPONSE: So mote it be.
ORDER OP CEREMONIES
IN
CONSTITUTING AND DEDICATING COUNCILS
OF
ROYAL AND SELECT MASTERS.
|HE new Council shall assemble in their

hall and be called to order by their pre-
siding officer.
The Grand Council will meet and open

in an adjoining room.
A Committee from the new Council shall inform the
Grand Marshal that the new Council is prepared to
receive the Grand Council. The Grand Marshal will
announce the same to the Grand Master.
The Committee shall then conduct the Grand
Council to the Hall of the new Council, where they
shall be received with the usual honors.
The officers of the new Council shall then resign
their seats to the Grand officers, and cause their
jewels to be laid upon the altar and covered.
An Ode shall then be sung, or an appropriate piece
of music be performed, after which the Grand
Chaplain shall repeat the following, or some other
suitable form of
72 ROYAL AND SELECT MASTERS.
PRAYER.
Almighty and Supreme Architect of the

Universe, Maker and Ruler of all things,
who is there in Heaven but Thee, and who
upon earth can stand in competition with
Thee? Thine omniscient mind brings all
things in review, past, present, and to come.
Thine omnipotent arm directs the move-
ments of the vast creation. Thine omni-
present eye pervades the secret recesses of
every heart. Thy boundless beneficence
supplies us with every comfort and enjoy-
ment. Thy unspeakable perfections and
glory surpass the understanding of the
children of men. We do most humbly
invoke Thy special blessings upon the pur-
poses of our present assembly. Let this
Council be established to thy honor and
glory. May its officers be endowed with
wisdom to discern and fidelity to pursue its
true interests. members be ever

May its
mindful of the duty they owe to their God,

the obedience they owe to their superiors,
CONSTITUTING AND DEDICATING. 73
the love theyowe to their equals, and the

good-will they owe to all mankind. May
this Council be erected to Thy glory, and
may its members ever exemplify their love
to thee by their beneficence to their fellow-
man, and eventually enjoy the rewards of a

well-spent life in the sacred sanctuary on
high. Glory be to God, as it was in the
beginning, is now, and ever shall be, world
without end. Amen.
RESPONSE : So mote it be.
Should time permit, an oration or some suitable

address may now be delivered.
The Grand Marshal shall then address the Grand
Master in the words following, viz :
MOST PUISSANT GRAND MASTER: A consti-

tutional number of Companions, duly in-
structed in the sublime mysteries, having
received from theGrand Council a Charter,
authorizing them to open and hold a regular
Council of Eoyal and Select Masters in this
place, are now assembled for the purpose of
having the saine legally constituted and

solemnly dedicated in ample form.
The Charter granted the new Council shall then be

read by the Grand Recorder.
The Grand Master will then address the Com-
panions forming the new Council as follows :
COMPANIONS: Do you accept the Charter

which has just been read in your hearing by
the Grand Kecorder, and do you promise to
perform all the requirements therein con-

tained, conforming in all your Masonic
workings to the Constitutions, By-Laws and
General Eegulations of the Most Puissant
Grand Council of the State of - ?
The answer being in the affirmative, the Grand

Master shall proceed as follows :
By virtue of the high power in me vested

as Grand Master of Koyal and Select Masters
of the State of ,
I do now form
and constitute you, nay worthy Companions,
into a regular Council of Eoyal and Select
Masters, by the name of Council, No.

. . and I hereby authorize and empower
. .
;
you and your successors to open and hold

said Council, and to do and perform all such
things as may appertain thereunto, conform-

CONSTITUTING AND DEDICATING. 75
ing in all things to the Constitutions, By-

Laws, and General Kegulations of the Most
Puissant Grand Council of the State of"
. And may the God of our fathers be

with you to guide and direct you in all your
doings. Amen.
KESPONSE: So mote it be.
An Ode or Hymn shall then be sung, or a suitable

piece of music performed, during which the Grand
Marshal shall uncover the jewels.
The following Dedicatory Declaration shall then be

pronounced by the Grand Master:
To our Ancient and Most Puissant Grand

Master Solomon, King of Israel, we solemnly
dedicate this Council. May the blessings
of him who presides in the Grand Council
above rest upon all the members thereof,
and may He so direct their labors that His
name may be magnified, now and ever.
Amen.
The following proclamation shall then be made by

the Grand Marshal:
I am directed by the Most Puissant Grand

Master to proclaim, and I do hereby proclaim
this Council, by the name of Council,
No , duly constituted and dedicated,
this day of ,
A. D
Should be deemed desirable, another suitable

it
piece of music may be now performed, when the

ceremonies shall close with the following benediction,
to be pronounced by the Grand Chaplain:
BENEDICTION.
May the blessing of the God of Abraham,

the God of Isaac, and the God of Jacob rest
upon and be with you always, now and

forever. Amen.
EESPONSE: So mote it be.
Should any other officer than the Grand Master

officiate atthe dedicatory ceremonies, the word ample
is to be omitted wherever it occurs in the service,
and in place thereof shall be used the words "in due

"
and ancient form.
INSTALLATION OF THE OFFICERS
OF THE
GRAND COUNCIL.
j]T
the time appointed for the Installation,
the Grand Council being regularly opened,
the Chair must be taken by some Grand
or Past Grand Master or, if none be
;
present, by the highest Grand or Past Grand Offi-

cer, who is, or has been, a presiding officer in a
Subordinate Council.
The K. P. Grand Marshal shall then introduce the
Grand Master elect to the Installing Officer, saying:
MOST PUISSANT : I present to you Com-
panion , who, having been duly elected

Grand Master of the Grand Council of the
State of ,
for the ensuing Ma-
sonic year, now declares himself ready for
installation.
The Installing Officer shall then address the mem-

bers of the Grand Council, saying:
COMPANIONS OF THE GRAND COUNCIL : Com-

panion ., having been duly elected to
preside over you as your Grand Master, now
78 GRAND COUNCIL.
declares himself ready for installation. If
any of you can show just cause why he

should not be installed, you will make your
objections now known, or forever after hold
your peace.
If objections are made, the Grand Council shall
proceed at once to hear and determine the same.

If no objections are made, he shall continue to say,
No cause being shown to the contrary, I

shall now proceed to install him.
The Installing Officer shall then administer the

following Obligation of Office, all the companions
standing:
I, do solemnly promise and

,
swear that I will serve as Grand Master of

the Grand Council of the State of ,
for the term for which I have been elected,

and will, to the best of my abilities, faith-
fully discharge the duties appertaining to

that office. I do furthermore promise and
swear that I will support and maintain the
Constitutions of this Grand and Council,
inviolably preserve the ancient landmarks of
the Order. So help me God.
The Grand Chaplain shall then offer the following
prayer:
O thon most holy and omnipotent Lord
God of heaven and earth we do most
!
humbly beseech thee to smile upon and bless

this Grand Council now assembled. Sanctify
unto each one of us now present the trans-
actions of this hour. Make us humble and
thankful recipients of all the bounties Thou
art continually bestowing upon us, and move
our hearts with impulses of tenderness and
charity toward all men, and especially toward
those who have wrought with us their regular
hours in the secret vault. Bestow upon us,
we beseech Thee, a portion of Thine infinite
Wisdom, and especially upon him who has
been selected to preside over this Grand
Council. Take from him all pride of heart,
stubbornness of will, and self-sufficiency of
understanding, and all vanity, ostentation
and arrogance, if any such he have; and

give him in their stead a meekness and low-
liness of heart, and a kindness and gentle-
ness of disposition, that shall cause him to
80 GEAND COUNCIL.
rule and govern his Companions with love

and affection, and in thy fear.
And we pray Thee, O Lord God, that,
when our labors here are ended, and the
hour of everlasting rest has arrived, we may
be received into the Grand Council above,
and hear the thrilling welcome, "Come, ye
blessed of my Father, into the mansions pre-
pared foryou from the beginning of the
world." Amen.
RESPONSE BY THE COMPANIONS: So mote it be.
The Installing Officer then invests the Grand
Master elect with the insignia of his office, and pro-
ceeds with the following
CHAKGE.
the voice of your Companions, you
By
have been elevated to the highest office
within theirgift; and as they rely with entire
confidence upon the rectitude of your inten-
tions and the integrity of your character, it
becomes your duty to setthem an example
of diligence, industry and fidelity to see
;
that the officers associated with you faithfully

perform their respective duties ;

and that
the reputation and interests of this Grand
Council are not endangered by imprudence
or neglect.
The important trust committed to your
charge will call for your best exertions, and
the exercise of your best faculties. As the
representative of the wise King of Israel, it

will be your duty to recite 'the secret tradi-
tions, to illustrate the moral principles of
the Order, to cherish the worthy, and to
hold in due veneration the ancient land-
marks of our time-honored institution.
The purple robe, the crown and the scepter
are emblems of union and authority. They
you that, while you govern
are to indicate to
your Companions with mildness, firmness

and impartiality, you are to teach them
lessons of union and harmony, which are
the chief supports in our great Masonic
edifice. And as you are seated in the East,
the place of light and heat, so you are to
be the source of light and heat to those
under your charge. Enlighten them with a
82 GKAND COUNCIL.
knowledge of our traditions, our forms and

ceremonies ;
the signification of our tools
and emblems, and the general arts and
mysteries of our Craft; and impart to them
a portion of the warmth of zeal and devotion
that burns in your own bosom.
By a frequent recurrence to the Constitu-

tions of this Grand Council, and the general
regulations of the Fraternity, together with
a constant observance of the great prin-
ciples inculcated in the various lectures and
charges, you will be enabled to fulfill the

important obligations resting upon you with
honor to yourself and credit to the Craft.
And may He, without whose approving smiles
our labors are all in vain, give strength to
your endeavors and support to your exer-
tions.
The Grand Master elect shall then take his seat in

the East, and assume the gavel. After which (all the
Companions standing) the Grand Captain of the
Guard shall make "proclamation thus :
COMPANIONS In the name of the Most

:
High God, I do proclaim Most Puissant

Companion, ,
Grand Master of the
Grand Council of the State of ,
for
the term prescribed by the Constitutions.
The remaining Officers elect, standing in order

before the officiating Officer, shall then make the
following declaration:
I, do solemnly promise that I will

,
faithfully, and to the best of my ability,
discharge the duties of the office to which I

have been elected, and that I will strictly
conform to the requirements of the Consti-
tutions of the Grand Council of the State
of , together with the General
Kegulations of the Order, so far as they may
come to my knowledge.
After which the officers elect shall kneel (the rest
of the Companions present standing), while the E. P.
Grand Chaplain repeats the following.
PRAYER
Most Holy and Glorious Lord God, the
Great Architect of Heaven and Earth, we
approach Thee with reverence, and implore

Thy blessing on these Companions, selected
to assist our presiding officer in conducting
84 GRAND COUNCIL.
the business of this Grand Council, and now

prostrate before Thee. Fill their hearts
with Thy fear, that their tongues and actions
may promote Thy glory. Make them stead-
fast in Thy service. Grant them wisdom,
that they may teach Thy judgments and Thy
laws. Animate their hearts and strengthen
their endeavors. Bless them, O Lord, and
bless the work of their hands. Accept us in
mercy. Hear Thou, from Heaven, Thy
dwelling-place, and forgive our transgres-
sions. Amen.
The E. P. Grand Marshal will now present each of
the remaining Grand Officers elect in order, according
to rank, when they shall be charged by the Installing
Officer, respectively, as follows:
(After each charge, the E. P. Grand Marshal shall

conduct the officer elect, so charged, to his proper
position in the Grand Council Chamber.)
CHAEGE TO THE DEPUTY GEAND MASTEE.

EIGHT PUISSANT COMPANION: Have you at-
tended to the important obligation taken by

your superior, and do you promise to support
all the ancient charges and regulations as
freely and fully as he has done ?

ANSWER: I do.
The
duties of >the important office to which
your Companions have elected you will

require your constant and earnest attention.
You are to occupy the second seat in this
Grand Council, and it will be your duty to
aid and support your chief in all the require-
ments of his office. In his absence you will
be called upon to preside in the Grand
Council, and to discharge all those important
duties which now devolve upon him. Let
it, therefore, be your unremitting study to
acquire such a degree of knowledge and
information as will enable you, when called
upon, to discharge with promptness and

propriety all the important duties annexed
to your station.
CHARGE TO THE GRAND ILLUSTRIOUS

MASTER.
EIGHT PUISSANT COMPANION You have been :
elevated to the third office in the Grand

Council. The duties of the important office
;
T^V
86 GRAND COUNCIL.
to which your Companions have elevated you

will require your constant and earnest atten-
tion. It will be your duty to aid and support
your superior officers in all the requirements
of their offices. In their absence, you will
be called upon to preside in the Grand
Council,and to discharge all the important
duties annexed to that station. Although
the representative of a King, you should
never forget that, in all the duties you owe
to God, your neighbor, and yourself, you
stand upon the same level of equality with
the rest of your Companions.
Let the bright example of your illustrious
predecessor in the Grand Council at Jeru-

salem stimulate you to the faithful perform-
ance of every duty, and when the King of
kings shall summon you to his immediate
presence, from His hand may you receive a
crown of glory that shall never fade away.
CHARGE TO THE GRAND PRINCIPAL CON-

DUCTOR OF THE WORK.
RIGHT PUISSANT COMPANION: As the fourth
officer of this Grand Council, it will be your
duty to sound the silver trumpet at early
dawn and eve of day, when the sun's first
and last beams gild the mountain-tops, to
announce high noon, and proclaim the time
of rest and labor.
In the absence of your superiors you will
be required to perform their duties; and as
the interests of the Grand Council should
never be permitted to suffer through want
of intelligence in its officers, you will allow
me upon you the necessity of being
to urge
always qualified and prepared to meet the

emergency, should any such arise.
Having been admitted to the fellowship
of Kings,you will be frequently reminded
that the office of mediator is both honorable
and praiseworthy. Let it, therefore, be your
constant care to preserve harmony and una-
nimity of sentiment among the members of

88 GRAND COUNCIL.
the Grand Council. Discountenance what-

ever may tend to create division and dis-
sensions the Companions in any of

among
the departments of Masonry. And as the
glorious sun at its meridian dispels the mists

and clouds that obscure the horizon, so may
your exertions tend to dissipate the mist of
jealousy and discord, should any such ever
unfortunately arise.
CHAEGE TO THE GBAND EECOEDEB.

It is with much
EIGHT PUISSANT COMPANION:
pleasure that I install you into the office to
which you have been elected by your Com-

panions. The qualities which should recom-
mend a Eecorder are correctness in recording
:
the proceedings; judgment in discriminating

between what is proper and what is improper
to be written; regularity in attendance upon
the Grand Council; integrity in accounting
for all moneys that may pass through his
hands, and fidelity in paying the same over

to the Grand Treasurer. The possession
of these qualities, I have no doubt, has
designated you as a suitable Companion for

thisimportant office. I have the utmost
confidence, therefore, that

you will discharge
allthe duties incumbent on you with fidelity
and honor. May God grant that, when you
shall have completed the record of your
transactions here below, you maybe admitted
Grand Council above, and find your
into the
name recorded in the Book of Life.
CHARGE TO THE GRAND TREASURER.

EIGHT PUISSANT COMPANION: You have been
elected to an important and responsible
station in this Grand Body. It will be your
duty to number and weigh out the shekels
of the sanctuary, and to provide for the
helpless and the destitute. The qualities
which should distinguish you are accuracy
and fidelity accuracy in keeping a true and
fair account of the receipts and disburse-
ments ; fidelity in carefully preserving the
property and funds of the Grand Council,

and in rendering a just account of the same
when required. Your interest in this Grand
8*
90 GRAND COUNCIL.
Council, your attachment to the Craft, and
your known integrity of character, arc a

sufficient guarantee that these duties will be
faithfully performed.
CHAKGE TO THE GBAND CAPTAIN OF THE

GUAKD.
RIGHT PUISSANT COMPANION: Having been
appointed Captain of the Guard of this
Grand Council, I present you with the in-
signia of your office. Guard well your post,
and suffer none to pass it but the select, the
faithful, and the true. Be ever attentive to
the commands of your chief, and be always
near at hand to see them duly executed.
CHAKGE TO THE GEAND CHAPLAINS.

RIGHT PUISSANT AND REV. COMPANIONS: You
have been appointed Chaplains of this Grand
Council. Your good inclinations will un-
doubtedly aid you in the performance of

those solemn services which created beings
should constantly render to their Great
Creator, and which, when offered by one
whose holy profession it is to point to Heaven

and may, by refining our morals,
lead the way,
strengthening our virtues, and purifying our

minds, prepare us for admission into the
presence of our Supreme Grand Master,
where happinesswill be as perfect as it is
endless.
CHAKGE TO THE GRAND MARSHAL.

EIGHT PUISSANT COMPANION The office to
:
which you have been appointed is one of

much importance in the proceedings of this
Grand Council. In the discharge of the
duties appertaining to it, and with which
you are familiar, be fervent and zealous.

Let uprightness and integrity attend your
steps; let justice and mercy mark your con-
duct, and predominate in all your actions
through life. You will now assume your

station.
CHAEGE TO THE GRAND STEWARD AND

SENTINEL.
PUISSANT COMPANIONS: You are appointed
respectively to the office of Grand Steward

92 GRAND COUNCIL.
t
and Sentinel of this Grand Council, and I

now invest you with the implements of your
office. As the sword is placed in the hands
of the Sentinel to enable him to guard the
sanctuary and entrance to the secret passage
with sleepless vigilance against intruders, so
should it morally serve as a constant admo-
nition to us all to set a guard at the entrance
of our thoughts, to place a watch at the door
of our lips, to post a sentinel at the avenues
of our actions, thereby excluding every un-
worthy thought, word and deed, and enabling

us to preserve our consciences void of offense
toward God and man. You will now assume
your respective stations.
CHABGE TO THE MEMBEKS OF THE

GRAND COUNCIL.
COMPANIONS: From the nature of the con-
stitution of every society, some must of
necessity rule and others obey. And while
justice and moderation are required of the
officersin the discharge of their official
duties, subordination and respect for their

rulers are equally demanded of the mem-

bers. The relation is reciprocal the interests
;
or both are inseparable, and without mutual

cooperation the labors of neither can suc-
ceed. A house divided against itself cannot
stand. Let, therefore, brotherly love prevail
among you ; let each be emulous of the
others in all good works, and in no other way.
Let the avenues of your passions be strictly
guarded; let no curious intruder find his
way into the secret recesses of your retire-
ment, to disturb the harmony which should

ever prevail among the select and chosen. In
so doing you will secure the prosperity of
this Grand
Council, the respect of your
Companions, the commendation of your own
consciences, and, finally, the approval of
your Supreme Grand Master and a Crown
of Life.
The Grand Marshal shall then make the following

proclamation:
I am directed by the Most Puissant Grand
Master to proclaim, and I do hereby pro-
claim, the officers of the Most Puissant
94 GRAND COUNCIL.
Grand Council of Royal and Select Masters

of the State of duly and regularly
installed in ample form.
The Bight Puissant Grand Chaplain shall then
some suitable prayer, which
offer the following or
shall conclude the ceremonies of installation of the
Grand Officers:
To Thee, O God, we now commend our-

selves, and the varied interests committed
to our charge. Ever keep and preserve this
Grand Council in purity and usefulness, and
may its proceedings tend to Thy glory and
the benefit of our race. Amen.
EESPONSE: So mote it be.
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HISTORY OF THE ANCIENT AND ACCEPTED RITE.
By Robert B. Folger 6 00
LEXICON OF FREEMASONRY. By A. G. Mackey. 3 00 .
MASONIC JURISPRUDENCE. By A. G. Mackey. 2 00 . .
POCKET LIBRARY AND WORKING MONITOR. By

G. W. Chase 1 50
MANUAL OF THE LODGE. By A. G. Mackey. 1 75
CRAFTSMAN AND FREEMASON'S GUIDE. By C.
Moore 1 50
FREEMASON'S MANUAL. By K. J. Stewart. . . . . 1 50
MASONIC TRESTLE-BOARD. By C. W. Moore... . 1 75
KEYSTONE OF THE MASONIC ARCH. By C. Scott. 1 25
MASTER WORKMAN. By John K. Hall. Tack.. 75
MASONIC HARP. By George W. Chase 1 00
JURYMAN MASON. By an English Rector 25
OUTLINES OF SPECULATIVE FREEMASONRY. By
Salem Town 20
MASON IN HIGH PLACES. By an English Rector. 20
16 CATALOGUE.
Printed Blank Books for Lodge, Chapter,

or Commandery.
LODGE OR CHAPTER REGISTER each 2 50
RECEIPT BOOKS FOR LODGE OR CHAPTER. .each 3 50 .
PROPOSITION BOOKS each 4 00

DRAFT BOOKS FOR LODGE OR CHAPTERS each 3 50
VISITORS' BOOK 3 50
BLACK BOOK 3 50
ODE CARDS FOR THE LODGE per dozen 1 50
ODE CARDS FOR THE CHAPTER "
1 50
PETITIONS FOR MEMBERSHIP per 100 1 25
LEDGERS AND MINUTE BOOKS. LARGE AND SMALL
BIBLES.
MASONIC LEDGERS a new article per quire 2 50
SECRETARY'S RECEIPTS 3 50
BOOK OF MARKS FOR CHAPTERS 4 00
QUESTION BOOKS FOR COMMANDERY 4 00
Diplomas.
Tliemost Complete Assortment in this Country.
MASTER MASON, Parchment, Morocco Tuck each.
. 1 50
"
Same, Bristol Board, for framing, 1 25
Same, Bank Note Paper, map form, " 1 00
Same, Plate Paper, col'd, for framing, " 1 25
"
ROYAL ARCH, Parchment, Tucks 150
Same, Bank Note Paper, map form .. '
1 00
Plate Paper, for framing "
Same, 1 25
ROYAL ARCH AND SELECT MASTERS, Parchment,
Tucks each. 1 50
"
KNIGHT TEMPLAR, Parchment, Tucks 1 50
Plate Paper, for framing " 1 25
Same,
MASTER MASON AND ROYAL ARCH, one Tuck, hi
each 3 00
MASTER MASON, ROYAL, AND TEMPLAR, one
Tuck each 4 50
MASTER MASON, R A., R. AND S. MASTERS, AND
K, T each 6 00
HONORARY MEMBER'S CERTIFICATE, Bristol
Board each 1 25
Masonic Clothing and Furniture.
FOR BLUE LODGE.
APRONS.
Linen Aprons per doz., $6 00
Lambskin Aprons, plain each $1 00, or $10 00 per dozen.
" " lined " 1 25, or 1200
"
" " trimmed with Blue Silk each $2 50 to $3 50
44 "
Stamped with Jewel of Office, in
Blue and Gold, and trimmed with
Blue Cloth each 3 50
44 "
Stamped with Jewel of Office, in Blue
and Gold, trimmed with Blue Silk, each 4 00
Dress Aprons, Lambskin, elegantly Ornamented with
proper Masonic Devices, in Blue and Gold, trimmed
with Moire Antique Silk each 5 00
Same Lambskin, elegantly Ornamented with proper
Masonic devices, in Blue and Gold, with Silver Masonic
Tassels finished similar to the English Aprons
; each 6 00
Same with Morocco Case ... ... each 8 00
CLOTHING AND FURNITURE. 21
COLLARS.
Officers' Collars, Blue Belt Ribbon each $1 25
u Masonic Ribbon each 150
44 u Blue Merino, or Blue Cotton Velvet, trim-
med with Lace and one Star each 2 50
" " Blue Merino, Blue Cloth, or Blue Cotton
Velvet, trimmed with Lace and five
Stars each 300
14 44
Blue Silk-faced Velvet, trimmed with
Lace and five Stars each 4 00
** 44
Blue Silk Velvet, trimmed with Lace and
five Stars each $5 00 to 8 00
44 "
Velvet, embroidered each 9 00
" *4
elegantly embroidered each 15 00
Blue Silk Velvet Collars, embroidered, and Silver Bullion
Fringe each $12 00 to 20 00
SCARFS.
Blue or White Satin or Silk, for Chaplain or Marshal,
trimmed each $5 00 to 10 00
Dress Apron and Blue Silk Scarf $12 00 to 20 00
22 CLOTHING AND FURNITURE.
BLUE LODGE.
No. 1. 10 Pieces, solid silver, elegantly engraved .. $55 00 to $100 00
2. 10 Pieces, heavily Plated on fine German Silver, en-

graved in same style as pure silver 30 00
fW" This a very superior article of plated Lodge

is
Jewel. They look as rich and pure as the genuine metal,
and are warranted to last for 20 years without replating.
3. 10 Pieces, heavily plated on fine German Silver, sur-
rounded with (new style), an elegant article.
circle . 37 50
4. 10 Pieces, heavily plated on fine German Silver, en-

graved, of small size, with Ribbon hangers can ;
be used with or without collars 30 00
5. 10 Pieces, solid silver, elegantly engraved, small size,

with ribbon hangers ;
can be used with or without
collars ;
in morocco case 125 OC
^~ PRESENTATION, PAST MASTERS', GRAND LODGE, and

GRAND OFFICERS' JEWELS MADE TO ORDER.
CLOTHING AND FURNITURE. 23
. LODGE FURNITURE, ETC.
Columns Middle Chamber, with Celestial and Terrestrial

for
Globes, Lily and Net- work Pomegranates, etc., com-

plete $75 to $130 00
Rosewood
Gavels, per set, $6 00
" "
Ebony or Rosewood, solid 800
Mahogany Columns, for S. W. and J.
" "
W " 600
" " 1000
Rosewood
extra finish $15 00 to 20 00
Mahogany Working Tools (set of 4 pieces), . . . : 5 00
Rosewood " inlaid 7 00
" " " " Mosaic Work 900
u " "
White Holly fancy inlaid 900
Trowels, Silver Plated 3 50
" Solid Silver $10 00 to 16 00
Setting Maul 3 00
Stone Hammer, or Common Gavel, Silver-Plated 3 50
Rods Deacons and Masters of Ceremonies, and Stewards,
for
emblematically Ornamented with Silver-plated Tops, per
pair 800
Stands and Lights for Altars $25 00 to 60 00
Slippers each 1 00
Hoodwinks each 75
Canvas for Third Degree 12 50
Cable Tows 1 00
Drawers 3 50
Marshal's Baton $1 25 to 2 25
Paper Seals per 100 50
Carpet for Middle Chamber, made to order, in the best
style $40 to 60 00
Masters' Chart, in Three Parts, Framed and Boxed 15 00
Master's Carpet, 6 by (>i feet, mounted 20 00
Lodge Seal, engraved in brass, and Press $8 00 to 20 00
Secret Ballot Box, Mahogany, with Ballots, plain 5 00
" Black Walnut 6 00
fancy inlaid 15 00
" " with emblems, inlaid with Pearl and Mosaic
Work 25 00
Extra Ballots per doz. 25
^~ This box so constructed that voting may be done by the

is
sense of feeling without the necessity of the voter seeing the
ballots. The front of the box
in which the ballots are placed
is opened, as shown in the en-
graving; the ballots are then
deposited in the rear through a
convenient opening in the par-
:
L tition. During the process of

voting the hand of the voter i
:
completely screened from ob-

-.
F servation, thus rendering th<$
balloting entirely secret. After

the voting is completed the front of the box is closed and the rear
pened, which exposes the result. By an ingenious contrivance in
the partition the ballots are again removed to the front of the box,
and ready for use without handling them.
CLOTHING A.VD FURNITURE. 25
ROYAL ARCH CHAPTER.
APRONS.
Linen Aprons, trimmed per dozen, $7 50
,
Lambskin Aprons, trimmed with Red Silk, plain each, 3 00

44 " trimmed with Red Clpth, and stamped
Jewel of Office, in Gold! each 3 50
44
44
trimmed with Red Silk, and stamped with
with Jewel of Office, in Gold each, 4 00
44 " trimmed with R. A. Ribbon " 6 00
ROYAL ARCH DRESS APRONS. Lambskin, elegantly orna-
mented with R. A. devices in gold, and appropriately
colored and trimmed, with Gold Masonic Tassels. .each,
. 6 00
Same With morocco case " 8 00
ROYAL ARCH DRESS APRONS. Lambskin, elegantly orna-
mented with R. A. devices in gold, and appropriate col-
ors, and trimmed with English R. A. Ribbon each, 8 00
Same With morocco case " 1000
COLLARS.
Officers' Collars, Scarlet Belt Ribbon each, $1 25
44 " Scarlet R. A. Ribbon 4i
1 50
44 4k
Scarlet Merino, or Cotton Velvet, trimmed
with lace and one star each, 2 50
44 " Scarlet Merino, Cloth or Cotton Velvet,
trimmed with lace and seven stare.. each, 3 50
44 " Scarlet Silk-faced Velvet, trimmed with lace
and seven stars each, 4 00
- " u Scarlet Silk Velvet, trimmed with lace and
stars each, $5 00 to 8 00
1
Officers Silk Velvet, splendidly embroidered... each, $15 00 to 20 00
SCARFS.
Best Silk Velvet, heavy embroidered gold lace $30 00
Best Silk Velvet, lace and bullion 15 00
Best Cotton Velvet ... 10 00
JEWELS.
12 Pieces, fine gilt $30 00 to 45 00
Jewels made to order.
'
Every style of R. A. Presentation
Jewels for HIGH PRIEST made to order. Marks on Silver, Gold, or

White Cornelian, richly mounted, < n hand and made to order.
RETURN TO the circulation desk of any
University of California Library
or to the
NORTHERN REGIONAL LIBRARY FACILITY

Bldg. 400, Richmond Field Station
University of California
Richmond, CA 94804-4698
ALL BOOKS MAY BE RECALLED AFTER 7 DAYS

2-month loans may be renewed by calling
(510)642-6753
1-year loans may be recharged by bringing books
to NRLF
Renewals and recharges may be made 4 days
prior to due date
DUE AS STAMPED BELOW
JAN 19 1996
YA 00834
U.C. BERKELEY LIBRARIES
/f 5 457
.C4-

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V^v^..6vw.

ROYAL MASTER, SELECT MASTER AND SUPER-

TOGETHER WITH THE CEREMONIES OF

INSTALLING THE OFFICERS, CONSTITUTING AND

Entered according to Act of Congress, in the year 1870,

BY THE MASONIC PUBLISHING COMPANY,

by the Grand Council of Royal and Select

spectfully submitted to the fraternal consid-

ALBANY, N. Y., Dec., 1869.

Charge to the Candidate 34

INSTALLATION OF THE OFFICERS OF THE GRAND

Select Master's degree.

And Solomon made all the vessels that

pertained unto the house of the Lord: the

upon the shew-bread was; and the candle-

gold; and the bowls, and the snuffers, and

holy place, and for the doors of the house,

Companion Adoniram, death is a subject

equally above K.*. S.*. on his ivory throne.

in the grave. The most gifted of mortal

complete that inner temple for God's eternal

adoration, and whose All-seeing Eye has

brother to the glorious companionship of

played in all their splendor. With this light

the other cherub touched the other wall;

pertained unto the house of the Lord: the

upon the shew-bread was; and the candle-

gold; and the bowls and the snuffers, and

And behold I come quickly ;

and Omega, the beginning and the end, the

through the gates into the city. REV. xxii.

This degree originated in consequence of

After the S.\ S.\ was completed and a

portion of the furniture deposited therein,

craft were called from labor to refreshment,

many holy vessels made of pure gold, but the

Covenant, called the glory of Israel, which

long and two feet three inches wide and

rounding it at the top, into which the cover,

mercy seat, they met on each side, in the

issued, and gave answers when God was

said in the Scripture, to dwell between the

glory among them.

PKAYEB, AT OPENING A COUNCIL.

May the Supreme Grand Master graciously

in all such things ashe will be pleased to

The following Psalm is read:

His foundation is in the holy mountains.

people, that this man was born there. Selah.

As well the singers, as the players on instru-

And it came to pass, when Moses had

said, This is the thing which

full of Manna therein, and lay it up before

the Lord, to be kept for your generations.

And the Lord said unto Moses, Bring

In giving the history of this degree we

sacred treasures in the S.*. S.\ would be

copy of all the holy vessels and sacred

equally above K.. S.. on his ivory throne.

key to the E.. A.. W.'. is the Zuarga of the