BC300 Course Notes

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The key takeaways are to understand biblical counseling concepts and develop skills for effective counseling from a biblical perspective.

The purpose of this course is to understand biblical counseling concepts, develop counseling skills and qualities, and evaluate people and problems from a biblical perspective.

The biblical view is that our heart, including our thoughts, intentions and desires, influence our actions rather than our environment. Our heart is not inherently good and can be ruled by idols rather than God.

BC300

INTRODUCTION TO
BIBLICAL COUNSELING

CLASS NOTES
SPECIAL ACKNOWLEDGEMENT TO THE FOLLOWING AUTHORS AND SCHOLARS WHO CAME
BEFORE ME AND ASSISTED MY THINKING IN THE COMPILATION OF THIS MATERIAL. IF, IN
ANY WAY, THIS MATERIAL DOES NOT REPRESENT THEIR ORIGINAL THOUGHT IT IS THE
FAULT OF THIS AUTHOR AND IN NO WAY SHOULD REFLECT ON THEM. I AM INDEBTED TO
THEM: DR. DAVID POWLISON; DR. ED WELCH; DR. JOHN STREET; DR. DAVID SMITH; DR.
JAY ADAMS; AND OTHERS. PERMISSION FOR REPRODUCTION OF ANY PORTION OF THE
SYLLABUS MUST BE OBTAINED FROM THE PROFESSOR. THANK YOU.

FALL SEMESTER 2008


INSTRUCTOR: DR. ERNIE BAKER
BC300 – Introduction to Biblical Counseling
I. What is the Purpose of this Course?
A. Pursue an enriched and improved personal life and relationship with Christ.

B. Demonstrate an understanding of the basic concepts, presuppositions, and


distinctive features of biblical counseling.

C. Identify and develop the personal qualities that are necessary for effective
counseling.

D. Recognize and understand how and why biblical counseling differs from all other
kinds of counseling.

E. Evaluate people and their problems in a distinctly biblical way.

F. Develop a practical framework for understanding the counseling process from a


biblical perspective.

G. Build upon a correct theoretical basis when pursuing future studies in biblical
counseling.

H. 13 Foundational Statements Regarding Biblical Counseling

Dr. Ernie Baker © The Master’s College 1 10/28/2011


BC300 – Introduction to Biblical Counseling
The “Three Trees” Diagram
NOTES:
and

1. _
2.
3.

1. Inner Person Synonyms for the


2. Root word heart:
3. Soul

of
(what this whole side represents)

Resources God has given us for Key references for the heart
change: given in class:

Dynamics of Biblical Change, WTS & CCEF, Powlison, © 1995


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BC300 – Introduction to Biblical Counseling
II. A Crucial Foundation – Understanding the Heart
Why do we do what we do? What are some secular theories?

A. The ______________ diagram

Refer to diagram

B. _____________ view of why we do what we do

• Mark 7:22-23

• Proverbs 4:23

• Jeremiah 17:9

C. ____________ definitions

1. Brown, Driver, and Briggs, Gesenius Hebrew Lexicon


a)
b)
c)
d)
e)
f)
g)

2. Theological Workbook of the Old Testament

3. A Greek-English Lexicon of the New Testament

D. Thoughts on __________________

1. Your heart has “thoughts”

2. Your heart has “intentions” – what does this mean?

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BC300 – Introduction to Biblical Counseling
3. Secular theories of human motivation

4. Total Depravity - Environment does not cause response, the


sin nature is primary

5. Conclusions

• The “heart” is not basically good – even as a Christian you struggle with unruly wants, sinful
desires, wrong drives, “needs”, sinful passions, misplaced expectations, “remnant sin”

• Your “heart” is alive, not empty or passive

• It takes work to understand – Proverbs 20:5

E. It’s all about _____________

1. We were made to be worshipers of the true and living God

• Romans 11:36 (cf. also I Cor. 8:6; Col. 1:16)

• I Cor. 10:31

2. We turn to other things (other “gods”). What are substitute gods called?

• Romans 1:25

An idol of the heart is anything that rules me other than God


[his emphasis]. As worshiping beings, human beings always
worship someone or something. This is not a situation where
some people worship and some people don’t. If God isn’t
ruling my heart, someone or something will. It is the way we
were made.”
(Paul Tripp – Instruments in the Redeemer’s Hands)

3. Proof that all humans, of all time, are “religious”

• Indicators of doing something “religiously” (e.g. a man and his job)

• What are you “religious” about? What is your value system?

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4. Understanding the first and second commandment (Ex. 20:1-6)

• cf. also Isaiah 42:5-13


• Isaiah 44:6-20

5. Psalm 18 – A template
• Rock
• Fortress
• Deliverer
• Refuge

“A god is that which we look for all good and in which we find
refuge in every time of need. To have a god is nothing else
than to trust and believe him with our whole heart. As I have
often said, the trust and faith of the heart alone make both
God and an idol… That to which our heart clings and entrusts
itself is, I say, really your God.” - Martin Luther

F. Other biblical concepts relating to _________ _____________

1. Broken “cisterns” (Jeremiah 2:9-11)

2. Wrong “treasure” (Matthew 6:19-24)

3. Serving and loving

• Luke 16:13

• 2 Timothy 3:1-4

“To make matters• Galatians


worse, 1:10
this idolatry is hidden. It is deceptive; it exists
underground. We can make this great exchange without forsaking our
confessional theology or even our observance of the external duties of the faith.
So we hold onto our beliefs, tithe, remain faithful in church attendance, and
occasionally participate in ministry activity. Yet at the level of what we are really
living for, we have forsaken God for something else. This is the silent cancer that
weakens the church, robs individuals of their spiritual vitality, and leads to all
kinds of difficulties in relationships and situations. At its core, sin is moral thievery.
It steals the worship that rightly belongs to God and gives it to someone else. It
robs the Trinity to purchase the creation. Every sinner is in some way a worship
thief. At its center, sin is also spiritual adultery. It takes the love that belongs to
God alone and gives it to someone or something else. It is a life shaped by
satisfaction of cravings, rather than be heartfelt commitment and faithfulness.
Every sinner is in some way a spiritual adulterer.“

(Paul Tripp – Instruments in the Redeemer’s Hands)


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G. Suggested __________ to explore for yourself


1. Comfort
2. Pleasure
3. Sports
4. Control
5. Entertainment
6. Food
7. Education
8. People
9. Success

“The human heart is like a cauldron constantly bubbling forth idols.” (John Calvin)

III. Why is this Study so Important?


A. Because not all that proposes to be ____________ counseling is truly
____________.
1. Most “Christian” psychologists and psychiatrists claim to be biblical.

2. Some “Christians” even hold seminary degrees, inferring that their


education necessarily makes their counsel biblical.

3. “Christians” involved in “Deliverance Ministries” claim to be biblical.

4. Some even use the term “nouthetic” in an effort to be accepted as biblical.

B. Because all of us need to be growing in our ____________ and


____________ of biblical counseling.
1. Whatever you do, wherever you go, as a Christian you will be called upon to
give counsel to, and receive counsel from, other believers.

2. Romans 15:14 (cf. verse 4)

3. You need a heart like Solomon’s, humbled and ready to learn how better to
help God’s people – 1 Kings 3:7-9

4. Too many Christian’s have believed the lie – that only “professionals” can
properly counsel others.

C. Because all of us live in a ____________ world and are in danger of being


____________ by it.

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1. Psychology has adversely affected Christians and has redefined how you
read your Bible, how you interact with your friends, and how you view
yourself.

2. Psychology raises questions many Christians struggle to answer.

a) Are Christians supposed to love themselves?

b) Is guilt bad?

c) Should Christians practice unconditional forgiveness?

d) Does man possess a subconscious?

e) Are some people genetically hard-wired for depression?

f) Did God intend the Bible to contain sufficient answers for the problems
people face in our technological society?

IV. 13 Foundational Statements Regarding Biblical Counseling


A. Biblical Counseling is ____________
1. ____________ the Fall
a) The nature of the counsel given before the fall was ____________.

(1) To know where he came from (Gen 1:26-27)

(2) To know what he was to do (Gen 1:28)

(a) Fill the earth through having children

(b) Subdue the earth to rule over it

(3) To know what he could eat (Gen 1:29-30; cf. 2:16-17)

(a) Every seed-bearing plant

(b) Every tree that has fruit

(c) Except the tree of the knowledge of good and evil

(4) To know the plan for marriage (Gen 2:24)

(a) Leave father and mother

(b) Be joined together

(c) Become one flesh

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b) Man could not rightly understand the meaning of his world without the
____________ significance God assigned to it.

2. ____________ the Fall

a) God had given ____________ counsel (Gen 2:16-17)

(1) Do not eat of the tree of the knowledge of good and evil.

(2) If you do eat of it you will die.

b) Satan gave counsel in _________ with God’s (Gen 3:1-7)

(1) ____________ (3:1)

(a) Creating questions in the mind of Eve

(b) “Indeed, has God said, ‘You shall not eat from any tree of the garden’?”

2) ____________ (3:1-5)

(a) Satan focuses on Eve and her benefit rather than God and His glory.

(b) “For God knows that when you eat of it your eyes will be opened, and you
will be like God, knowing good and evil.”

(3) ____________ (3:1-2)

(a) God’s command to Adam (2:16-17)

(b) Eve’s understanding of God’s command

(4) ____________ (3:4) – Is God’s Word truth?

(a) Is God the only one who correctly defines reality?

(b) “You surely shall not die!”

(5) ____________ (3:5)

(a) Isn’t God trying to keep you ignorant and in bondage?

(b) Questioning the essential goodness of God’s counsel

(6) ____________ (3:1-6)

(a) Is there really a judgment for sin?

(b) Is God’s Word reliable and capable of defining your condition and its
consequences?

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c) Adam and Eve __________ the counsel they would follow

(1) Chose to listen to wrong counsel (Gen 3:4-5)

(2) Chose to consider wrong counsel (Gen 3:6)

(3) Chose to follow wrong counsel (Gen 3:6)

d) Impact/results of the fall (Gen 3:7-24)

e) Summary statements from Genesis 3

(1) Just because something is a delight to the eyes


doesn’t mean its good for you

(2) What you sow is what you are going to reap

(3) My decisions impact others

(4) Take responsibility

(5) Lack of contentment has drastic consequences

3. ____________ the Fall

a) Old Testament Examples

(1) ____________ (Gen 4:1-13)


(a) Cain’s sin is of the heart, not necessarily an action (4:3-4)

(b) Cain is angry because his offering is not accepted (4:4-5)

(c) [Obs. 1] The inner person affects the outer person (4:5)

(d) Cain could have mastered the anger (4:6-7)

(e) [Obs. 2] You have the responsibility to change despite


your feelings (4:6-7, Ps. 131)

(f) [Obs. 3] There is danger to living by feelings (4:2 -16)

(g) [Obs. 4] God gives counsel and guidance for change (4:6-7)

(h) Cain refuses God’s counsel and kills his brother (4:8)

(i) Cain fails to repent and is punished (4:11-12)


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(j) Implications of the following quote

“Trust is not a passive state of mind. It is a vigorous act of the soul by which
we choose to lay hold on the promises of God and cling to them despite the
adversity that at times seeks to overwhelm us.” - Jerry Bridges (Trusting God)

(2) ____________ (Ex 18:13-27)

(a) Moses and the Israelites were being worn out by Moses’ inexperienced
leadership (18:13)

(b) Jethro, Moses’ father-in-law, recognized the problem and offered counsel
(18:14-23)

(c) Moses took the counsel and profited from it (18:24-27)

(3) ____________ (Ps 1:1-3)

(a) All people need and receive counsel (1:1-2)

(b) All counsel is godly or ungodly (1:1-2)

(c) Only those following godly counsel benefit eternally (1:3)

b) New Testament Examples

(1) ____________ Sections

(a) Approaching a believer who has sinned against you (Luke 17:3)

(b) Example of regular counsel (Acts 20:31)

(2) The ____________

(a) Restoring a brother (Gal 6:1-3)

(b) Call to counsel (Col 3:16)

(c) To prevent sin hardening (Heb 3:13)

B. Biblical Counseling is ____________


1. Of every ____________

a) The New Testament Call to Counsel (νουθετεω)

(1) ____________ – “Let the Word of Christ richly dwell within you, with
all wisdom teaching and admonishing one another…”
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BC300 – Introduction to Biblical Counseling
(2) ____________ – “We urge you, brethren, admonish the unruly,
encourage the fainthearted, help the weak, be patient with everyone.”

(3) ____________ – “Yet do not regard him as an enemy, but admonish


him as a brother.”

(4) Summary of what noutheteo does and does not mean

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The National Association of Nouthetic Counselors is a fellowship of Christian pastors


and laymen who have banded together to promote excellence in biblical counseling.
NANC was founded in 1975 in service to Christ to address several needs in the
biblical counseling community. www.nanc.org

b) ____________ Attitudes on Counseling in the Church

(1) Only ____________

(a) Belief: The Bible rejects the concept of counseling. Paul said to Timothy,
“Preach the Word” (2 Timothy 4:2). Preaching is all that is needed to deal
with problems people have!

(b) Analysis: False

(2) Only ____________

(a) Belief: People don’t want preaching and they are not really helped
through preaching. They are changed and helped through a
discussion/counseling type ministry (group or individual) where their real
needs are discussed and addressed.

(b) Analysis: False

(3) ____________ and ____________

(a) Belief: The New Testament pictures a balanced ministry of counseling


and preaching in the church. Sometimes the ministry of the Word requires
more counseling and sometimes more preaching.

(b) Analysis: True

c) How Much Counseling will ____________ Do?

(1) ____________?

(a) Certain believers have spiritual gifts that are more directly connected with
counseling than others.

(b) Counseling is not a spiritual gift.

(2) ____________?

(a) Full of goodness and knowledge (Rom 15:14)

(b) Without love we are nothing (1 Cor 13:1-3)

(3) ____________ and ____________?

(a) “…you who are spiritual…” (Gal 6:1-5)

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BC300 – Introduction to Biblical Counseling
(b) “Older women…encourage young women” (Tit 2:3-5)

(c) Elders and deacons (1 Tim 3:1-13; cf. Tit 1:5-9)

2. Of every ____________

a) As God’s examples for ____________ (Tit 1:7-8), pastors/elders have a


special responsibility to counsel those under their spiritual care.

b) Common Pastoral Objections to Counseling

(1) “I’m not called to counsel; I’m called to preach, teach and pray.”

(a) Then you must preach better than the Apostle Paul because he had to
counsel as well as preach (Acts 20:25, 27, 31)!

(b) All believers are called to counsel.

(2) “Counseling isn’t one of my spiritual gifts. It’s just not my cup of
tea.”

(a) Counseling is not a spiritual gift.

(b) The amount you counsel will vary based on your giftedness, spiritual
graces, maturity and experience.

(c) Pastors/elders especially are called to exhort in sound doctrine (Tit 1:9)

(3) “Counseling will require me to neglect other areas of ministry.”

(a) Counseling biblically will save time in the long run.

(b) Because it is not an optional ministry, if you are not counseling, you are
already neglecting a primary area of ministry.

(4) “The demand from inside and outside my church will become too
great!”

(a) Effect ministry demands effective time management.

(b) Church members are always first priority, then fit-in outside counseling if
hours remain.

(c) You must properly train your congregation to counsel others inside and
outside the church. You are to model biblical counseling and then equip
others to counsel as well.

(5) “People with serious problems need a specialist.”

(a) If you are trained in theology you are the specialist for biblically-based
counseling!

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BC300 – Introduction to Biblical Counseling
(b) People with PhD’s in counseling and only a Sunday School education in
theology are not qualified to counsel.

(c) Even people with theological degrees are not qualified if their theology
does not inform their counseling theory and anthropology.

(6) “I don’t want to get involved because I’ve seen too many pastors fall
into sin that way.”

(a) Pastors have fallen with secretaries and evangelistic opportunities, so to


be consistent you must be willing to stop these too.

(b) If you practice psychological counseling you are far more prone to fail
here because it is focused upon how people feel. Delving into people’s
feelings is not counseling.

(7) “I don’t want to counsel because if I know my people’s problems


they will be uncomfortable in my presence or when I preach!”

(a) If you allow people’s feelings to run your ministry then your preaching is in
trouble too.

(b) Actually, proper counseling shows a caring shepherd. They know you
love them enough to deal with their tough problems.

(8) “I don’t want to get involved in counseling because I know too many
pastors who got involved in counseling and it changed the way they
preached. They ceased being expositors of the Word and became
psychologically oriented.”

(a) Proper counseling will actually make your sermons more practical.

(b) Proper exposition will make your counseling more biblical.

C. Biblical Counseling is ____________

1. In its ____________ goal


a) Every non-biblical counseling system has ____________ goals toward
which it is aiming:

(1) _____________________ – provide insight concerning inner


motivations so that psychic pain will be reduced.

(2) _____________________ – change maladaptive behavior patterns


into more adaptive ones.

(3) _____________________ – change irrational, destructive thought


patterns into more realistic constructive thought patterns.

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BC300 – Introduction to Biblical Counseling
(4) ______________________________________ – help the counselee to
become more congruent, authentic, in touch with his feelings, develop
more self-esteem and a better self-image.

(5) _____________________ – reduce dysfunctional family relationships


and promote more functional, harmonious relationships in the family.
Family system counseling makes the family the highest good and
ultimate value in counseling. God and His will are not the central focus.
Whatever promotes harmony is what is right!

(6) _______________________ - deals with “disorders” by treating


them as if they were primarily medical issues

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BC300 – Introduction to Biblical Counseling
b) Biblical counseling aims toward _________________

(1) Your primary goal is not to dig into the subconscious, or get proper behavior,
or constructive thought patterns, or self-esteem, or well-functioning families; it is
to please the Lord; to grow in Christ-likeness (note diagram/1 Cor. 10:31).

(2) Romans 8:28-30, “And we know that God causes all things to work together for
good to those who love God, to those who are called according to His purpose.
For those whom He foreknew, He also predestined to become conformed to the
image of His Son, so that He would be the firstborn among many brethren; and
these whom He predestined, He also called; and these whom He called, He also
justified; and these whom He justified, He also glorified.”

2. In its ____________ goals


a) These must ___________ the specifics of the ultimate goal.

b) Example: Gal 5:22-23, “But the fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness, self-
control; against such things there is no law.”

D. Biblical Counseling is _________________


1. Through the _________________ of God’s Word
a) Scripture’s Teaching concerning __________ and His
_________________

(1) Man is _____________

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(a) Isa 40:13-14 – “Who has directed the Spirit of the LORD…”

(b) 1 Cor 1:20 – “Where is the wise man?”

(2) Man Is _____________

(a) Noetic (from nous “mind”) depravity means that every part of man is
affected by sins curse. It does not mean that man acts as sinfully as
possible.

(b) Rom 3:10-18 – “as it is written, ‘There is none righteous, not even
one;”

(c) The sin nature has affected the interpretation of the


observations that secular scientists make in the
psychologies (the parable of the elephant).

(d) The Bible offers a panoramic view that allows a true


interpretation of human nature.

b) Scripture’s Teaching about _____________

(1) _____________

(a) 2 Tim 3:16 – “All Scripture is inspired by God…”

(b) Inspiration – The process by which the Holy Spirit divinely guided the
writing of Scripture so that, while men wrote words of their own choosing,
the final written product accurately conveys exactly what God intended.
(guaranteed)

(c) “All inspiration is revelation, but not all revelation is inspired.”

(d) The Bible is not just the thoughts of men about God; it
is God’s words that He gave through men to tell about
Himself.

(e) “God-breathed” implies that it is a book with breath


(life). It is more than a history book; it is timeless truth that
applies to all people, of all time, in all cultures. “What God’s
Word said, God is saying.” (Puritans)

(2) _____________

(a) Num 23:19 – “God is not a man, that He should lie…”

(b) 2 Peter 1:16-21

(c) Inerrancy – The conviction that, because the Bible is God’s very word, it is
completely free from error in everything it teaches (for the original
autographs).

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(d) Verbal, Plenary Inspiration – every word, fully given by
God and guaranteed by Him to be His words. This impacts
our hermeneutics – take every word seriously and at face
value unless something in the text clearly indicates
otherwise.

(e) The Bible is inerrant in matters of science, history, and


the soul when it speaks of these issues.
(Lindsell quote, Morris quote)

(f) The preservation and accuracy of Scripture


-Archeological evidence
-Manuscript evidence (see additional notes on the reliability of the Bible, pg.
22)

(g) Matthew Fontaine Maury discovered the reality of


currents in the world’s oceans by taking Scripture at its
word. (Psalm 8:8)

(3) _____________

(a) Isa 55:11 – “…It will not return to Me empty, without accomplishing what I desire…”

(b) Infallibility – The Bible will not fail in its ultimate purpose of revealing God and the way of
salvation to humans.

(4) _____________

(a) 2 Pet 1:3 – “seeing that His divine power has granted to us everything pertaining to life and
godliness...”

(b) Sufficiency – God has provided, in His Word, all that man needs to know concerning matters of
the soul.

Building Blocks for the Reliability of Scripture

(c) “Psychology is the science that systematically studies and attempts to explain observable
behavior and its relationship to the unseen mental processes that go on inside the organism and

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to the external events in the environment.” (Kagan and Havemann; pg 9; Psychology: An
Introduction)

(d) Additional evidence that the Bible is a psychology text

(e) Psalm 19 addresses issues of sufficiency

- General revelation (vss. 1-6)


- Special revelation (vss. 7-ff)

What it is: Why it can: What it does:

(f) Summary principles for the sufficiency of Scripture

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(5) Additional Scriptures to Consider:

(a) Guides and Delights (Ps 119:1-176)

(b) Cleanses (John 15:3; Eph 5:26)

(c) Sanctifies (John 17:17)

(d) Teaches and gives Hope (Rom 15:4)

(e) Judges Thoughts and Attitudes (Heb 4:12)

2. Through the _____________ of God’s Word


a) Studying with the Right _____________

(1) Consideration (Ps 1:2)

(2) Dependence upon God (Ps 119:18)

(3) Anticipation (Ps 119:105)

(4) Diligence and Accuracy (2 Tim 2:15)

b) Studying in the Right _____________

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(1) ___________________________ hermeneutic

(a) The literal meaning is the most likely interpretation.

(b) The use of allegory and typology will be dictated by the author and not the
reader.

(c) The normal usage of language (narrative, poetic, didactic, etc) will impact
the meaning of a text.

(d) The text determines theology, not theology the text.

(e) Close the cultural, historical, geographic, and language gaps.

(f) "When the ____ _____ makes common sense seek no


other sense unless the facts of the ______, interpreted in
the normal, historical, grammatical way clearly ______
otherwise.” (paraphrase) Cooper’s Golden Rule

(2) _____________ interpretation

(a) Biblical counselors will seek to interpret the meaning of a passage from
the immediate context in which the passage is found.

(b) If the immediate context does not clarify a passage then the context may
be enlarged (ex. chapter, book, testament, etc) until the passage’s
interpretation becomes clear.

(c) Examples:

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BC300 – Introduction to Biblical Counseling

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BC300 – Introduction to Biblical Counseling

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BC300 – Introduction to Biblical Counseling

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BC300 – Introduction to Biblical Counseling
(3) _____________ and not deductive

(a) The biblical counselor will look for and focus on what the Bible focuses on
in terms of diagnosing the nature and causes of problems and providing
solutions for problems.

(b) If the Bible does not emphasize something, biblical counselors will not
emphasize it either.

(c) What is the inductive method?

_____________ ______________ _____________

(c) Studying for the Right _____________

(1) Rom 10:13,17

(a) For the way of salvation (v. 13)

(b) For the faith to believe (v. 17)

(2) 2 Tim 3:16-17

(a) For teaching (v. 16)

(b) For reproof (v. 16)

(c) For correction (v. 16)

(d) For training in righteousness (v. 16)

(e) To be adequate (v. 17)

(f) To be equipped for good works (v. 17)

(3) Ps 19:7-11

(a) Restore the soul (v. 7)

(b) Make wise the simple (v. 7)

(c) Rejoice the heart (v. 8)

(d) Enlighten the eyes (v. 8)

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BC300 – Introduction to Biblical Counseling
(e) Be warned (v. 11)

(f) Be rewarded (v. 11)

(4) Acts 17:11

(a) Determine what is true and false.

(b) “…examining the Scriptures daily to see whether these things were so”

3. Through the _____________ of God’s Word


a) Leading to ______________________

(1) Acts 20:32 – “…the word of His grace, which is able to build you
up…”

(2) 1 Pet 2:2 – “…by it you may grow…”

b) Leading to a God-honoring _____________

(1) Phi 2:15 – “…prove yourselves to be blameless and innocent…”

(2) Tit 2:7 – “…be an example of good deeds…”

(3) Jam 1:22 – “…prove yourselves doers of the word…”

c) Examples of Biblical Counseling application:


(see add. handouts)

E. Biblical Counseling is _______________________

1. Regarding sin’s ________________


a) For _________ and _________ (Gen 3:7-5:5)
(1) Guilt, shame, remorse (3:7; cf. 2:25)

(2) Fear, hiding, covering up (3:8-10)

(3) Blame-shifting (3:11-13)

(4) Increased pain (3:16)

(5) Struggle (3:17-19)

(6) Loss of paradise (3:23-24)

(7) Death (5:1-5)

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BC300 – Introduction to Biblical Counseling
(b) For Their ________________ (Rom 3:9-18)

(1) All under sin (3:9)

(2) None righteous (3:10)

(3) None understand (3:11a)

(4) None seek God (3:11b

(5) None do good (3:12)

(6) Wicked tongues (3:13-14)

(7) Destructive (3:15-16)

(8) Without peace (3:17)

(9) No fear of God (3:18)

c) For the ______________ (Rom 8:20-22)

(1) Subjected to futility (8:20)

(2) Slave to corruption (8:21)

(3) Groaning in pain (8:22)

2. Regarding the world’s ______________


a) Psychic Determinism

b) Unmet Psychological Needs

c) Indwelling Demons

d) Poor Socialization

e) Past/Present Victimization

f) Inborn Temperament

g) Genetic/Biological Determinism

h) Circumstantial Determinism

F. Biblical Counseling is _______________________

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1. Because of man’s _____________________
a) Sinners Falling _____________ (Rom 3:23)

b) Needing to be ____________ (Isa 64:6)

c) Needing to be _______________ (Heb 12:14)

2. Because of God’s ____________________


a) It is __________ through Man

(1) Drugs

(2) Behavior modification

(3) Dream analysis

(4) Unconditional positive regard

(5) Psychoanalysis

(6) Cognitive restructuring

(7) Ventilation

(8)Getting in touch with your feelings

(9) Insight therapy

b) It is through the _________________:


(1) Our Substitute in life and death

(d) 2 Cor 5:21 – “He made Him who knew no sin to be sin on our behalf…”

(e) 1 Peter 2:24 – “…by His wounds you were healed.”

(2) Our Intercessor and Representative

(a) Rom 8:33-34 – “…Christ Jesus…intercedes for us.”

(b) Heb 4:14-16 – “…we have a great high priest…”

(3) Our Power to overcome sin

(a) 1 Cor 6:9-11 – “…such were some of you…”

(b) Rom 8:37 – “…we overwhelmingly conquer through Him…”

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(4) Our Ruler

(a) Eph 1:22 – “…head over all things…”

(b) Phil 2:9-11 – “…every knee will bow…”

(5) Our Hope

(a) 1 Tim 1:1 – “…Jesus Christ, who is our hope…”

(b) Tit 2:3 – “looking for the blessed hope and appearing of the glory
of…Christ Jesus.”

c) Three elements of true saving faith (God saves the


whole person)

(1) Notitia – Mind or intellect

(2) Assensus - Emotions

(3) Fiducia – Trust (will)

d) Implications of true, saving faith for Biblical Counseling

3. Because of God’s ________________


a) _________________ – “Go therefore and make disciples of all the
nations, baptizing them in the name of the Father and the Son and the
Holy Spirit, teaching them to observe all that I commanded you; and lo, I
am with you always, even to the end of the age."

b) _______________ – “for ‘whoever will call on the name of the Lord will
be saved.’ How then will they call on him in whom they have not
believed? How will they believe in him whom they have not heard? And
how will they hear without a preacher? How will they preach unless they
are sent? Just as it is written, ‘how beautiful are the feet of those who
bring good news of good things!’”
c) Biblical counseling points out sin and naturally leads
people to the cross.

d) Biblical Counseling and Evangelism: Biblical


counseling helps focus the pre-existing, but misplaced
worship, of both believers and unbelievers, to the only
Living God. For unbelievers this is conversion; for
believers this is conviction.

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• Using the “three trees diagram” evangelistically
• The indicators that all people are religious by nature

e) God commands us to create more worshipers.

G. Biblical Counseling is _______________________


1. Concerning why heart idols _____________

a) Mark 7:21-23

b) Luke 6:43-45

c) James 1:13-16

d) James 4:1-3

2. Concerning how heart idols are _________________

a) __________________ of Heart Idolatry

(1) “Idols are the thoughts, desires, longings, and expectations that we
worship in place of the true God.” – Elyse Fitzpatrick, Idols of the Heart,
23.

(2) Heart idols are those things in our lives that we allow to shift our
focus off the one true God.

b) ______________ of Heart Idolatry

(1) When you desire anything more than you desire God, His approval,
and pleasure

(2) When you have a strong, compelling desire for something or


someone who God does not want you to have

(3) When you want something that is legitimate, but you are willing to be
ungodly to get it

(4) When you respond in an ungodly way if you do not get what you
want

(5) When you try to force people to give you what you want by ungodly
words or actions

(6) When you use an ungodly standard or rule to justify ungodly


attitudes, thoughts, desires, words, actions, and reactions

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c) ____________________ of Heart Idolatry

(1) Lust of the _________ – making a god out of appearance,


possessions, or people (Matt 6:24; 1 Tim 6:9-10)

(2) Lust of the ________ – making a god out of appetites (sex,


entertainment, food, sports, comfort, drugs, happiness, peace, etc.)

(3) Pride of _______ – making a god out of success, power, control,


respect, intelligence, education, approval, etc.

3. Concerning how heart idols are _________________

a) Use Scripture to give __________________

(1) Their difficult circumstances are not causing their behavioral,


relational, or emotional problems.

(2) Their difficult circumstances are the context in which their hearts are
being revealed.

b) Use ___________________ to Identify the Idol(s)

(1) When you became…, which of your desires was not being fulfilled?
What did you want that you were not getting?

(2) Right now, what would have to happen for you to be happy?

(3) What is it that brings out the worst in you?

(4) What is it that brings out the best in you?

(5) If you could change your situation in any way, how would you want it
changed?

(6) Tell me what it is that you think about more than anything else.

(7) Why does what so and so did (or, why does what happened) bother
you so much?

(8) What would it take for you to consider yourself to be a really


successful person?

(9) By the time you come to the end of your life, what do you most want
to have accomplished?

c) Show the ___________ of False Worship

(1) Help them to understand that they have turned away from
worshipping and serving the true and living God to worship a false god.

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(2) Isa 44:10-20 – “…a deceived heart has turned him aside…”

(3) Rewrite of Psalm 23 by a heroine addict.

d) Show God’s Demand for __________ Worship

(1) Make it clear that God demands and deserves to be the absolute and
unrivaled ruler of their hearts.

(2) Exo 20:4-5 – “…I, the Lord your God, am a jealous God…”

(3) “He loves You too little who loves anything together
with you, which he loves not for Your sake.” - Augustine

(e) Explain the Way of ____________________


(see add. page from MacArthur Study Bible)

(1) Godly Sorrow (2 Cor 7:8-11)

(2) Confession (1 John 1:9)

(3) Heart Change (Psalm 51)

(4) Blessings of… (Psalm 32)

(f) Explain the Process of _____________________

(1) Introduction to the doctrine of sanctification

. (2) Learning God’s Word is foundational for change (20-21)

(a) God’s Word challenges us to be different “You have not


so….” Cf. 4:1

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(b) God’s Word is foundational because it teaches me to be a disciple of


Jesus Christ (20-21) “Learner”= manthano

(c) God’s Word is foundational because it teaches me to


focus on Christ —He is the goal (cf. 1:3) Heb. 12:2

(d) This is the consistent teaching of the Word –


James 1:21-22

Principle: Change will be no greater than your knowledge and acceptance of God’s Word

(3) We must make a decision to “put off” the old man (22).

(a)Take decisive action—“Put off” (aorist)


Cf. mortification—“put to death” Col. 3:5
This means I must take personal responsibility

(b) What am I wanting to rid myself of?—“the old man”

Principle: God is in the business of change

(c) Why should I rid myself? “it is being corrupted in


accordance with lusts of deceit”
Deceitful lusts—e.g. promise peace and happiness and
relief but deliver sadness, grief, pain.

(4) Change will take place as we are renewed in the spirit


of our minds (23)

(a) The action is renewal—new, mint condition, freshen up


(2 Cor. 5:17)

(b) The timing—present tense, continual action (2 Cor.


4:16-18)

(c) The location—the spirit of the mind (the thinking,


attitudes, desires of the inner person)
Desires changeCf. Romans 12:1-2

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(d) The facilitators of the renewal
• Victory in Christ already—Romans 6 (cf. 2:8-10)
• The Word—John 8:31-32 (verse 32; “come to know”)
• The Spirit-2 Cor.3:18 (writing the Law on our hearts—Jer. 31:33;
Ezk. 36:25-27).

Principle: True freedom comes from the continual study of and obedience to the Word of God as the Spirit applies
it to our minds.

(5) The change can be complete by putting on the new


man (24 [the new man is Christ, cf. Col. 3:10-11]).

(a) Follow the process (follow the directions precisely—


each step is crucial)

• Put off, be renewed, put on—new clothes do not fit well over old.
New “armor” won’t fit well over old clothes.
• Be renewed—can not skip it or else hypocrisy occurs (i.e. external
change without internal change)
• Put on—can not stop with the other two or else you are not truly
changed
• Usually this is the opposite of whatever the “put off” is and
addresses heart motivations (remember the two great
commandments)

(b) This takes discipline with the correct internal motives


(I Tim. 4:7).
• Delight before duty; the general flow of my life is one of desiring
the Lord above all else even though there are times I give into the
flesh.
• Perseverance realizing it is a process (I Cor. 9:24-27)
• It is like killing weeds or killing a snake.

This life, therefore, is not righteousness but “The Scriptures give the needed
growth in righteousness but growth in hope, directions, and goals, the
righteousness, not health but healing, not Holy Spirit provides the power, and
being but becoming, not rest but exercise. Christian discipline is the method.”
We are not yet what we shall be, but we are Jay Adams
growing toward it; the process is not yet
finished but is going on. This is not the end
but it is the road. All does not yet gleam in
glory but all is being purified
Martin Luther

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(6) Examples of the whole process (25-32).

(a) Speaking truth (25)

(b) Anger (26-27)

(c) Stealing (28)

(d) Unwholesome communication (29-30)

(e) Bitterness, etc. (31-32).

H. Biblical Counseling is _______________________


1. Because of the Holy Spirit’s _______________

a) Convicting (John 16:7-9)

b) Giving life to those who are dead in their trespasses and sin (John
6:63; Gal 5:25).

c) Changing externalism to genuine heart worship (John 4:23-24; Phil


3:3)

d) Giving spiritual gifts (Rom 12:3-8; 1 Cor 12:3ff.)

e) Helping us in our weakness (Rom 8:26)

f) Helping and comforting (John 14:16-18)

g) Pouring God’s love into our hearts (Rom 5:5)

h) Enabling us to kill sin (Rom 8:13-14)

2. Because of the Holy Spirit’s ____________

a) Change is ____________________:

(1) 1 Corinthians 6:9-10

(2) Titus 3:3-8

(3) 1 Thessalonians 1:9-10

b) Implications are ____________________:

(1) Since the Holy Spirit is the agent of change, we should expect Him to
use the means He has chosen to produce that change (i.e. changing the
heart with grace).

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(2) Since the Holy Spirit is the agent of change, we should expect Him to
use the men and women He has designated to produce [or facilitate]
that change.

(3) Since the Holy Spirit is the agent of change, there is hope in any
situation and with any person who confesses Jesus Christ as Lord.

I. Biblical Counseling is _______________________


1. Entering the Counselee’s ___________

a) _______________________
(1) Phil 2:5-9 – “…being made in the likeness of men…”

(2) Mark 2:15 – “…many tax collectors and sinners were dining with
Jesus…”

b) _______________________

(1) Heb 4:15 – “…tempted in all things as we are…”

(2) John 15:18 – “…the world… has hated Me before it hated you.”

c) _______________________

(1) Mark 5:35-36 – “…do not be afraid any longer…”

(2) John 6:61 – “But Jesus, conscious that His disciples grumbled at
this, said to them…”

d) _______________________

(1) John 11:35 – “Jesus wept.”

(2) Mark 10:21 – “…Jesus felt a love for him…”

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2. Exposing ______________ problems

a) Matt 5:21-48 – “You have heard…but I say…”

b) Matt 6:1-4 – “Beware of practicing your righteousness before men…”

c) Matt 6:25-34 – “…do not be worried…”

3. Explaining ___________ causes

a) John 10:25-27 – “…you do not believe because you are not of My


sheep…”

b) Matt 14:28-31 – “…you of little faith…”

c) Matt 7:15-18 – “…the bad tree bears bad fruit…”

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4. Expressing ______________________ solutions

a) John 3:1-16 – “…no one can see the kingdom of God unless he is
born again…”

b) Luke 10:38-42 – “Martha, Martha…”

c) John 6:35 – “I am the bread of life…”

J. Biblical Counseling is _______________________


1. Christ ___________________ it

a) Through __________________
(1) At His baptism (Luke 3:21-23)

(2) Regularly slipping away (Luke 5:15-16)

(3) On the cross (Luke 23:34,46)

b) Through ___________________

(1) On dealing with enemies (Matt 5:43-44)

(2) On how to pray (Matt 6:5-13)

(3) On requesting co-laborers (Matt 9:38)

(4) On perseverance (Luke 18:1)

(5) On joy (John 16:24)

(6) On temptation (Matt 26:41)

2. Christ’s apostles __________________ it

a) Rom 12:12 – “…devoted to prayer…”

b) Eph 6:18 – “…at all times…”

c) Phil 4:6-7 – “…by prayer…”

d) Heb 4:16 – “…that we may receive mercy and find grace…”

e) Jam 5:14-16 – “…pray for each other…”

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f) 1 Pet 4:7 – “The end of all things is near…”

3. Christ’s counselors _________ model it

a) Regularly – Col 4:2

b) Perseveringly – 1 Thess 5:17

c) Believingly – Jam 1:5-6

d) Earnestly – Heb 5:7

e) Biblically – John 15:7

f) Boldly – Heb 4:15-16

g) Specifically – 2 Cor 12:8

h) Unselfishly – Col 4:12

i) Humbly and Reverently – Luke 18:9-14

j) Thankfully – Eph 5:20

k) Dependently – John 16:24

K. Biblical Counseling is _______________________


1. Connecting to the __________________

a) Phil 1:7 – “For it is only right for me to feel this way about you all,
because I have you in my heart, since both in my imprisonment and in
the defense and confirmation of the gospel, you all are partakers of
grace with me.”

b) Acts 20:31 – “Therefore be on the alert, remembering that night and


day for a period of three years I did not cease to admonish each one
with tears.”

c) 1 Thess 2:7-8 – “But we proved to be gentle among you, as a nursing


mother tenderly cares for her own children. Having so fond an affection
for you, we were well-pleased to impart to you not only the gospel of
God but also our own lives, because you had become very dear to us.”

d) Prov 27:9 – “Oil and perfume make the heart glad, so a man's counsel
is sweet to his friend.”

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2. Communing with ________________

a) Heb 1:1-2 – “…in these last days has spoken to us in His Son…”

b) John 1:14,18; 14:9 – The Word was made flesh…; no man has at any
time seen God, but the only begotten Son who is in the bosom of the
Father; he has declared Him; He who has seen me has seen the Father.

c) 1 Pet 3:18; Eph 2:14,18 – Christ died to bring us to God; we were afar
off from God, but we have been made nigh by His blood; we have
access to the Father through Him.

3. Communicated through ________________

a) Father/sons and daughters (2 Cor 6:17; John 1:12; Matt 6:32)

b) Husband and wife/marriage (Eph 5:25-32)

c) Head and body (Eph 1:21-23)

d) “In Him” (120 times – 2 Cor 5:17; Eph 1:7; etc.)

L. Biblical Counseling is _______________________


1. In its ____________ on Christ

a) Col 1:28 – “…present every man complete in Christ.”

b) 1 Cor 2:2 – “…nothing among you except Jesus Christ, and Him
crucified.”

c) 2 Cor 4:5 – “…we do not preach ourselves but Jesus Christ as


Lord…”

d) Philippians (4 Chapters; 104 verses) – considered a counseling


epistles, there are at least 54 references to Jesus Christ

2. In its _____________ to help people

a) The concern of biblical counseling is to help people who have


problems rather than solving problems that happen to involve people.

b) 1 Thess 2:8 – “…so fond an affection for you…”

c) Gal 4:19 – “…with whom I am again in labor…”

d) Philemon 1:9 – “…for love’s sake I rather appeal to you…”

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3. In its _____________

a) N.T. Epistles were primarily Counseling Letters

b) N.T. Epistles were written to address Specific Issues

c) N.T. examples

(1) Galatians vs. Philippians

(2) 1 Corinthians vs. Colossians

(3) 1 Thessalonians vs. 1 Timothy

(4) Philemon vs. Titus

4. In its ___________________

a) Admonish, Encourage, Help

(1) 1 Thess 5:11,14

(2) Titus 2:15

b) Warn, Reject, Restore

(1) Titus 3:10-11

(2) Gal 6:1

c) Instruct, Remind

(1) John 11:20-35

(2) John 3:1-16

M. Biblical Counseling is _______________________

1. Depending upon the whole _____________

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a) John 15:1,2 – “I am the true vine, and My Father is the vinedresser…”

b) Eph 5:26 – sanctified and cleansed by the washing of the water of the
Word

c) 2 Cor 3:18 – transformed into the image of Christ by the Spirit of God

2. Demanding man’s ________________

a) Rom 8:13 – “…you are putting to death…”

b) 2 Cor 7:1 – “…let us cleanse ourselves…”

c) 1 Tim 4:7 – “…discipline yourself…”

d) 1 Cor 9:24-27 – “…run in such a way…”

3. Discussing _________________ with others

a) Gen 2:18 – “…it is not good for the man to be alone…”

b) Luke 2:52 – “…in favor with God and man.”

c) Prov 17:17 – “…a friend…a brother…”

4. Dealing with the __________ man

a) __________ Man

(1) 1 Tim 6:11

(2) Rom 6:11-13

(3) Matt 5:28-30

b) __________ Man
(1) Rom 12:2

(2) Eph 4:23

(3) Jam 1:2

(4) Heb 4:12

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5. Discussing the __________, __________, and __________

a) The Past 1

(1) A person’s past has a significant influence on the development of his


“manner of life.”

(a) Ephesians 6:4a

(b) Colossians 3:21

(c) 1 Peter 1:18

(2) No person is a helpless victim whose present “manner of life” is


determined by his past.

(a) 1 Corinthians 6:9-11

(b) Colossians 3:5-8

(3) A person creatively interacts with and interprets past events while
incorporating his interpretations into his “manner of life” either
positively or negatively. Two people may experience the same event
and yet respond to it quite differently because of the way they have
learned to interpret their circumstances.

(a) Genesis 32:1-21

(b) Genesis 45 and 50

(4) No person perfectly interprets or reproduces what has happened to


him in the past. Every person, because of finiteness and falleness,
practices a bit of reconstruction.

(a) Numbers 11:3-6

(5) The Christian should seek to interpret his past as coming from God
and for God’s glory.

(a) Psalm 37:23

(b) Genesis 50:20

(c) Ephesians 4:1

(6) Every unbeliever will distort his past with an explanation that doesn’t
honor God’s truth. He will resist the truth and endeavor to believe the
lie.

1
The following 13 biblical principles about the past have been adapted and adopted from an article in The Biblical Counselor,
July, 1993 by John Bettler, Director of CCEF, Laverock, PA).
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(a) Romans 1:18

(b) Proverbs 16:2

(7) A person is not always aware of the assumptions, values, and habits
that shape his “manner of life.”

(a) Luke 10:38-42

(b) Mark 10:17-24

(8) A person isn’t driven or controlled by unexplored and largely


unexplorable and unknowable “unconscious forces.”

(a) John 8:32

(b) Romans 8:2

(c) Philippians 3:13-14

(9) Exploring a person’s past may help to reveal to that person his
“manner of life.”

(a) 1 Peter 1:18

(b) Jeremiah 13:23

(c) 1 Corinthians 8:7

(10) Exploration of a person’s past is not always necessary to produce


biblical change.

(a) Romans 6-8

(b) Mark 10:17-21

(c) John 8:1-11

(11) Change occurs in the present. It involves repentance for the


distorted values and habits of a false “manner of life” and putting on
godly values and behavior patterns in the present.

(a) Ephesians 4:25-32

(b) James 4:1-8

(c) Ezekiel 14:1-11

(12) Reliving past experiences or releasing stored up emotions


through a process commonly called catharsis is not a part of biblical
change.

(a) Philippians 3:12-14


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BC300 – Introduction to Biblical Counseling

(13) God is sovereign over all the events of a person’s life and works
through these events, whatever they may be, to make Christians more
like Christ.

(a) Romans 8:28

(b) Psalm 103:19

(c) Genesis 50:20

b) The Present

(1) Rom 8:18 – we suffer with an eternal hope

(2) 1 Pet 1:6 – we rejoice though we suffer

(3) 1 Cor 15:23 – evil companionships corrupt

(4) Prov 13:20 – he who walks with the wise becomes wise

c) The Future

(1) 1 John 3:2-3 – we know that when He shall appear we shall be…

(2) Phil 1:6 – will perfect it until the day of Christ Jesus…

(3) Rom 8:28-30 - …He also glorified.

Dr. Ernie Baker © The Master’s College 68 10/28/2011


BC300 – Introduction to Biblical Counseling

Drawing out the purposes of the heart


“The purposes of a man’s heart are deep waters, but a man
of understanding draws them out.” Proverbs 20:5
Instructions: The Scriptures give us many windows into the heart and what functionally rules it. Here are
a few examples. These questions are meant to help you examine personal heart themes of thought,
motive, and desire so that you can begin to understand the true treasures of your heart. They will also
help you to begin to see how these desires have shaped the way you have responded to God, others,
and the situations of life.
Please answer the questions as thoroughly as possible. A paragraph on each question would be
ideal. Include some illustrations of how this is true in your life. We will be looking for themes and patterns
that define your heart tendencies. You will find
it to be a liberating experience as the Lord helps you understand your heart
and helps you to grow.

1. When do you tend to experience fear, worry, or anxiety (Matthew 6:19-34)?

2. Where have you struggled with disappointment (Proverbs 13:12,19)?

3. In what situations do you struggle with anger (James 4:1,2; Proverbs 11:23)?

4. Where do you encounter problems in relationships (James 4:1-10)?

5. What are the situations of life that you find particularly difficult (I Corinthians 10:13,14)?

6. What things do you find yourself seeking to avoid?

7. Where have you experiences regular problems in you relationship to the Lord?

8. In what situations do you tend to doubt the truths of Scriptures?

9. What is a good relationship? What do you expect of others?

10. In what type of situations do you struggle with bitterness?

11. Where have you struggled with regret, being tempted to say, “If only…”?

12.In what experiences from the past do you have a hard time letting go?

13. Where do you tend to struggle with envy? What do you find yourself wanting that others have and you don’t?

14. Whose opinion really matters to you?

Fill in the blanks:

1. Life would be all right if __________________?


2. I really with I had _______________________?
3. I need _______________________________?

Adapted from the Journal of Biblical Counseling, fall, 1996

Dr. Ernie Baker © The Master’s College 69 10/28/2011

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