Radha Kripa PDF
Radha Kripa PDF
Radha Kripa PDF
Verse 1
Munindra-vrinda-vandite! Tri-loka-shoka-harini
Prasanna-vaktra-pankaje! Nikunja-bhu-vilasini!
Vrajendra-bhanu-nandini! Vrajendra-sunu-sangate!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 2
Ashoka-vriksha-vallari-vitana-mandapa-sthite!
Pravala-vala-pallava-prabharunanghri-komale!
Varabhaya-sphurat-kare! Prabhuta-sampadalaye!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 4
Tadit-suvarna-champaka-pradipta-gaura-vigrahe!
Mukha-prabha-parasta-koti-sharadendu-mandale!
Vichitra-chitra-sancharach-chakora-shava-lochane!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 5
Madonmadati-yauvane! Pramoda-mana-mandite!
Priyanuraga-ranjite! Kala-vilasa-pandite!
Ananya-dhanya-kunja-rajya-kama-keli-kovide!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Oh You who are madly intoxicated with Your own eternal youth!
Oh You who are decorated by the great delight of Your mood of
jealous pouting!
Oh You who are dyed in pure loving affection for Your Beloved!
Oh You who are most expert in all the various arts of amorous loving
expressions!
Oh You who are most learned in designing loving sports within the
matchless opulent kingdom of glorious forest groves!
When, oh when will You make me the object of Your side-long
glance of causeless mercy?
Verse 6
Ashesha-hava-bhava-dhira-hira-hara-bhushite!
Prabhuta-shata-kumbha-kumbha kumbhi-kumbha-sustani!
Prashasta-manda-hasya-churna-purna-saukhya-sagare!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 7
Mrinala-vala-vallari-taranga-ranga-dor-late!
Latagra-lasya-lola-nila-lochanavalokane!
Lalal-lulan-milan-manojna-mugdha-mohanashrite!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 8
Suvarna-malikanchita-tri-rekha-kambu-kanthage!
Tri-sutra-mangali-guna-tri-ratna-dipti-didhite!
Salola-nila-kuntala-prasuna-guccha-gumphite!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 9
Nitamba-bimba-lambamana-pushpa-mekhala-gune!
Prashasta-ratna-kinkini-kalapa-madhya-manjule!
Karindra-shunda-dandikavaroha-saubhagoruke!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 10
Aneka-mantra-nada-manju-nupura-rava-skhalat
Samaja-raja-hamsa-vamsha-nikvanati-gaurave!
Vilola-hema-vallari-vidambi-charu-chankrame!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 11
Ananta-koti-vishnu-loka-namra-padmajarchite!
Himadrija-pulomaja-virinchija-vara-prade!
Apara-siddhi-vriddhi-digdha-sat-padanguli-nakhe!
Kada karishyasiha mam kripa-kataksha-bhajanam?
Verse 12
Makheshvari! Kriyeshvari! Svadheshvari! Sureshvari!
Triveda-bharatishvari! Pramana-shasaneshvari!
Rameshvari! Kshameshvari! Pramoda-kananeshvari!
Vrajeshvari! Vrajadhipe! Sri Radhike! Namo ‘stu te!
Verse 13
Iti mamadbhutam stavam nishamya bhanu-nandini!
Karotu santatam janam kripa-kataksha-bhajanam
Bhavet tadaiva sanchita-trirupa-karma-nashanam
Bhavet tade vrajendra-sunu-mandala-praveshanam
Verse 14
Rakayam cha sitashtamyam
Dashamyan cha vishuddha-dhihi
Ekadashyam trayodashyam
Yah pathet sadhakah sudhihi
Verse 15
Yam yam kamayate kamam
Tam tam prapnoti sadhakaha
Radha-kripa-katakshena
Bhaktih syat prema-lakshana
“That practicing devotee (sadhaka) of purified intelligence, who
recites this stava with a fixed mind on the lunar days—full moon,
bright ashtami (waxing eighth day), dashami (tenth day), ekadashi
(eleventh day), or trayodashi (thirteenth day)—finds that each and
every desire that one had will be fulfilled without fail. And by the
most merciful side-long glance of Sri Radha, one will obtain
devotional service which has a very special quality of pure, ecstatic
love (Prema).”
Verse 16
Uru-dagne nabhi-dagne
Hrid-dagne kantha-dagnake
Radha-kunda-jale sthitva
Yah pathet sadakah shatam
Verse 17
Tasya sarvartha-siddhah syad
Vak-samarthya tato labhet
Aishvaryam cha labhet sakshad
Drisha pashyati radhikam
“That practicing devotee (sadhaka) who recites this stava 100 times
while situated in the waters of Sri Radha-kunda up to the thighs,
navel, chest or neck, attains complete perfection in all the four
purusarthas or goals of human existence—namely dharma
(religiosity), artha (economic success), kama (fulfillment of desires),
and moksha (liberation from material existence). One also attains
the power by which everything spoken will come true. One becomes
very opulent due to attaining transcendental majesty, and gets to
meet Sri Radhika face to face, seeing Her even with one’s present
eyes.”
Verse 18
Tena sa tat-kshanad eva
Tushta date maha-varam
Yena pashyati netrabhyam
Tat-priyam shyama-sundaram
“Thereby Sri Radhika becomes so pleased that She instantly
bestows a great benediction. And that benediction is—one also sees
Her own beloved Syamasundara with one’s very own eyes.”
Verse 19
Nitya-lila-pravesham cha
Dadati hi vrajadhipaha
Atah parataram prapyam
Vaishnavanam na vidyate
“Then that very Lord of Vraja-dhama grants one entrance into His
own eternal pastimes of ecstatic daily sports. And other than
attaining this goal, there is nothing but nothing else which is really
hankered for by the true Vaishnavas.”
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