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Shango.
This tree is called the sacred tree because it is the tree that Budda sat under to reached
enlightenment. He is said have meditated under it for six years. This tree belongs to
Shango for certain. It is said that the first time the tambores (drums) were played to
Shango, Shango-the orisha who owns the drum, it was under the Alamo tree. Many
works can be done for Shango using this herb. When Shango is mad he can be quieted
with this herb. When an agbo (ram) is sacrificed to Shango, a leaf of Alamo is placed in
his mouth (odun Ifa Otrupon Bara). In the odun Ifa Osa Roso, Shango had closed the
roads to Orunmila’s house with Alamo, and Orunmila was not able to receive customers,
and lost business. His wife, apetebi, told Orunmila that he had forgotten to sacrifice a
ram to Shango. After doing this the road was opened up and everything was made clear
for him.
Liniddi
Osain, Obatala, Babaluaye
. This plant is everywhere. The name “alta misa” means high mass.
Eweise
Ochiosi, Azowano Babaluaye, Oshun
Ororo
Azowano Babaluaye, Anya, Ochun, Yemaya, Oya
Dekompressor „“
benötigt.
Used to treat
gastrointestinal disorders.
Irete-Obara:
Kos’eniti apa Oba ko ka, kos’eniti Tete ko le te.
No one is beyond the king’s rule; no one is beyond the impression of Tete.
Bleo, Bleo Blanco, Bledo, (Amaranthus viridis, Amaranthus Spinosus ), Pigweed, a form
of Callaloo spinach (West Indian supermarkets),.
In the Regla Ocha, there is Ewe Odundun, Ewe dundun (Kalanchoe crenata) or its cousin
Ewe abata (Bryophyllum pinnatum). It is called prodigiosa in Spanish, (prodigious in
English meaning overly abundant; marvelous, wonderful), siempre viva, yerba bruja, and
the leaf of life. Ewe dundun is regarded as the king of all the herbs and Tete is the second
in command, his deputy:
Oturupon Di:
Oni e wijo, e ni Oturupon Di li o jebi. Ola e wijo e ni Ela kose aye rere. O
M’odundun se oba ewe. O mu tete se osorun re.
Today you complain that Oturupon Di is guilty. Tomorrow you will complain
That Ela (Orunmila) is not managing the world well. He made odundun the
king of all leaves and tete his deputy.
Ewe dundun and Tete are some of the chief herbs of Obatala. Tete is one of the variations
of Calalloo and can be used to prepare the African and Caribbean stew dish known by
the same name. There is a story that relates to Callaloo (Kalalu):
Ewe Karodo
Yemaya , Obatala.
Anai
Yemaya.
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Ilenke
Oshun, Yemaya
Llantén,.
Obatala, Oduduwa.
Ewe Ikoko
Yemaya
Manto, (Coleus blumei), Painted Nettle, Ochare (L). Oya, Aganju, Obatala. A beautiful
plant used for decorating and washing Orisha relics.
Pata de gallina, (Eleusine indica), Crab grass, Wire grass, Ewe eran (L). Eleggua .The
Spanish name translates as “the leg of a chicken” and the three branches of the end of the
stem of the plant looks like the foot of a chicken.
Romerillo, (Wedelia, Weddelia rugosa tenuis), Ewe Oluo Agbere (L), Oshun, Obatala. A
green plant with pretty little yellow flowers.
Salvia, (Pluchea odorata), Sweetscent, Salt-marsh, Fleabane, cattle tongue, Babaluaye,
Odduwa.
Salvia, Salvia de Castilla (Salvia, Salvia officinalis), Sage, garden sage, Kiriwi(L),
Babaluaye, Obatala.
Verdologa, (Portulaca oleracea), Gbure (L), Purslane, Pigweed, Little Hogweed, Yemaya.
For baths, omiero, to refresh the orisha Yemaya, and for luck.
Yerba fina, (Cynodon dactylon), Grass, Ewe Gbegi (L). Eleggua. This is the true herb for
Eleggua, Eschu. Wherever there is grass, there is Eleggua.