Theories of Punishment: (Text: 252)
Theories of Punishment: (Text: 252)
Deterrent Theory:
1
One of the primitive methods of punishments
believes in the fact that if severe punishments were
inflicted on the offender would deter him from
repeating that crime. Those who commit a crime, it
is assumed, derive a mental satisfaction or a feeling
of enjoyment in the act. To neutralize this
inclination of the mind, punishment inflicts equal
quantum of suffering on the offender so that it is no
longer attractive for him to carry out such committal
of crimes. Pleasure and pain are two physical
feelings or sensation that nature has provided to
mankind, to enable him to do certain things or to
desist (discontinue) from certain things, or to undo
wrong things previously done by him. It is like
providing both a powerful engine and an equally
powerful brake in the automobile. Impelled (push)
by taste and good appetite, which are feelings of
pleasure a man over-eats. Gluttony and surfeit make
him obese and he starts suffering disease. This
causes pain. He consults a doctor and thereafter
starts dieting . Thus the person before eating in the
same way would think twice and may not at all take
that food. In social life punishment introduces the
element of 'pain' to correct the excess action of a
person carried out by the impulse (pleasure) of his
mind. We all like very much to seize opportunities,
but abhor (dislike) when we face threats. But in
reality pain, threat or challenges actually
strengthens and purifies a man and so an
organization
2
J. Bentham, as the founder of this theory, states:
"General prevention ought to be the chief end of
punishment as its real justification. If we could
consider an offence, which has beeen, committed as
an isolated fact, the like of which would never
recur, punishment would be useless. It would only
be only adding one evil to another. But when we
consider that an unpunished crime leaves the path of
crime open, not only to the same delinquent but also
to all those who may have the same motives and
opportunities for entering upon it, we perceive that
punishment inflicted on the individual becomes a
source of security for all. That punishment which
considered in itself appeared base and repugnant to
all generous sentiments is elevated to the first rank
of benefits when it is regarded not as an act of wrath
or vengeance against a guilty or unfortunate
individual who has given way to mischievous
inclinations, but as an indispensable sacrifice to the
common safety."
3
The basic idea of deterrence is to deter both
offenders and others from committing a similar
offence. But also in Bentham's theory was the idea
that punishment would also provide an opportunity
for reform.
4
punishing the intrinsic value of the offence and thus
resort to very harsh methods. This theory is based
on the same principle as the deterrent theory, the
Utilitarian theory. To look into more precisely both
these theories involve the exercise of control over
the emotional instinctual forces that condition such
actions. This includes our sense of hatred towards
the criminals and a reliance on him as a butt of
aggressive outbursts.
3. Reformative Theory
5
The most recent and the most humane of all theories
is based on the principle of reforming the legal
offenders through individual treatment. Not looking
to criminals as inhuman this theory puts forward the
changing nature of the modern society where it
presently looks into the fact that all other theories
have failed to put forward any such stable theory,
which would prevent the occurrence of further
crimes. Though it may be true that there has been a
greater onset of crimes today than it was earlier, but
it may also be argued that many of the criminals are
also getting reformed and leading a law-abiding life
all-together. Reformative techniques are much close
to the deterrent techniques.
6
years. However, there is reason to believe this
theory is in decline and Lord Windlesham has noted
that if public opinion affects penal policy, as he
thinks it does, then there will be more interest
shown in retribution in the future.
7
Conclusion
8
9