Celtic Languages' PDF

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The Celtic languages (usually /ˈkɛltɪk/, but sometimes /ˈsɛltɪk/ in the US)[4] are a

group of related languages descended from Proto-Celtic. They form a branch


of the Indo-European language family.[5] The term "Celtic" was first used to
describe this language group by Edward Lhuyd in 1707,[6] following Paul-Yves
Pezron, who made the explicit link between the Celts described by classical
writers and the Welsh and Breton languages.[7]
During the 1st millennium BC, Celtic languages were spoken across much of
Europe and central Anatolia. Today, they are restricted to the northwestern
fringe of Europe and a few diaspora communities. There are four living
languages: Welsh, Breton, Irish, and Scottish Gaelic. All are minority
languages in their respective countries, though there are continuing efforts at
revitalisation. Welsh is an official language in Wales and Irish is an official
language of Ireland and of the European Union. Welsh is the only Celtic
language not classified as endangered by UNESCO. The Cornish and Manx
languages went extinct in modern times. They have been the object of
revivals and now each has several hundred second-language speakers.
Irish, Scottish and Manx form the Goidelic languages, while Welsh, Cornish
and Breton are Brittonic. All of these are Insular Celtic languages, since
Breton, the only living Celtic language spoken in continental Europe, is
descended from the language of settlers from Britain. There are a number of
extinct but attested continental Celtic languages, such as Celtiberian,
Galatian and Gaulish. Beyond that there is no agreement on the subdivisions
of the Celtic language family. They may be divided into P-Celtic and Q-Celtic.
The Celtic languages have a rich literary tradition. The earliest specimens of
written Celtic are Lepontic inscriptions from the 6th century BC in the Alps.
Early Continental inscriptions used Italic and Paleohispanic scripts. Between
the 4th and 8th centuries, Irish and Pictish were occasionally written in an
original script, Ogham, but the Latin alphabet came to be used for all Celtic
languages. Welsh has had a continuous literary tradition from the 6th century
AD.
Welsh-language literature (llenyddiaeth Gymraeg) has been produced
continuously since the emergence of Welsh from Brythonic as a distinct
language in around the 5th century AD. The earliest Welsh literature was
poetry, which was extremely intricate in form from its earliest known
examples, a tradition sustained today. Poetry was followed by the first British
prose literature in the 11th century (such as that contained in the
Mabinogion). Welsh-language literature has repeatedly played a major part in
the self-assertion of Wales and its people. It continues to be held in the
highest regard, as evidenced by the size and enthusiasm of the audiences
attending the annual National Eisteddfod of Wales (Eisteddfod Genedlaethol
Cymru), probably the largest amateur arts festival in Europe,[1] which crowns
the literary prize winners in a dignified ceremony.
A festival is an event ordinarily celebrated by a community and centering on
some characteristic aspect of that community and its religion or cultures. It is
often marked as a local or national holiday, mela, or eid. A festival constitutes
typical cases of glocalization, as well as the high culture-low culture
interrelationship.[1] Next to religion and folklore, a significant origin is
agricultural. Food is such a vital resource that many festivals are associated
with harvest time. Religious commemoration and thanksgiving for good
harvests are blended in events that take place in autumn, such as Halloween
in the northern hemisphere and Easter in the southern.
Festivals often serve to fulfill specific communal purposes, especially in
regard to commemoration or thanking to the gods and goddesses. They may
also provide entertainment, which was particularly important to local
communities before the advent of mass-produced entertainment. Festivals
that focus on cultural or ethnic topics also seek to inform community
members of their traditions; the involvement of elders sharing stories and
experience provides a means for unity among families.
In Ancient Greece and Rome, festivals such as the Saturnalia were closely
associated with social organisation and political processes as well as religion.
[2][3][4] In modern times, festivals may be attended by strangers such as tourists,

who are attracted to some of the more eccentric or historical ones. The
Philippines is one example of a modern society with many festivals, as each
day of the year has at least one specific celebration. There are more than
42,000 known major and minor festivals in the country, most of which are
specific to the barangay (village) level.[5]