Cavite Mutiny of 1872 As Told in Two Ways

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Cavite Mutiny of 1872 as Told in Two Ways

As told and as heard, every story has at least two angles to consider. Each angle or
side of the story has its own contentions, merits, or claims. Biases and prejudices
may be noticeable but they are undeniably inevitable as they form part of the
limitations of the one telling the story. To limit distortion, exaggeration or
perversion of facts, the need to expose oneself to differing versions of any event
is a necessary step in historical analysis in forming up with an informed
historical consciousness. One historical issue worth visiting Philippine history is
the Cavite Mutiny of 1872. The increasing interest given to historical events has
triggered the call to unearth historical data, documents which are of great value
mainly because of their proximity to the time and place the event happened, and
the credibility of the one telling the account. has been enticing people in the
academe to change the way learning history from simple gathering or
accumulating of basic historical facts which commonly answered the questions on
“who”, “when” and “where” and learning its historical details responding
exclusively to the “how” questions to historical analysis which enables any learner
or historian-to-be to answer the primordial question of the “why”.
The Cavite Mutiny of 1872 has two extant versions coming from two opposing
camps namely:
Spanish version and Filipino version.
The Spanish version of Cavite Mutiny of 1872 is narrated by Jose Montero y Vidal.
His account anchored on the thesis that the fateful event of the 2oth of January
1872 happens due to the concerted effort of disgruntled native soldiers and
laborers of Cavite arsenal who willfully revolted to overthrow the Spanish rule,
and thus, guilty of rebellion and sedition. By such acts, the execution of
prominent critics of the Spaniards and friars by the Spanish officials are justified,
and the sentence of life imprisonment and deportation of some natives critical of
their incongruous rule is unquestionably legit if not morally blurred. The account
of Jose Montero y Vidal was even made credibly possible by no less than Rafael
de Izquierdo, the governor-general of the time when the revolt of 1872
happened.
The Filipino version is told by Trinidad H. Pardo de Tavera. For him, the so-called
Cavite Mutiny is a mere incident of mutiny orchestrated by native soldiers and
laborers who reacted to the harsh policy of the new governor-general, Rafael de
Izquierdo, who whimsically terminated the old-time privileges such as exempting
them from paying annual tribute and from rendering forced labor or polo. As
accounted, it is made clear that the mutiny is blown-up by the Spanish officials
and friars into a revolt as a way for Filipinos to gain independence from Spanish
monarchy.

Below is the comparison of historical details of the same event, Cavite


Mutiny of 1872, as taken from two contending versions:
Spanish Version Circumstances Filipino Version
20 January 1872 at 9:30 in the Date happened In the night of 20 January 1872
evening
Native clergy: Jose Burgos, Jacinto People Involved Sergeant La Madrid, (clergy) Jose
Zamora, Mariano Gomez, Burgos, Jacinto Zamora, Mariano
Francisco Saldua and several other Gomez, P. Mendoza, Guevarra,
Filipino priests Antonio Maria Marianno Sevilla, Feliciano
Regidor, Joaquin Pardo de Tavera, Gomez, Ballesteros, Jose Basa,
Pedro Carillo, Gervacio Sanchez, (lawyers) Carillo, Basa, Enriquez,
Jose Mauricio de Leon, Enrique Crisanto Reyes, Maximo Paterno,
Paraiso, Jose Basa, Pio Basa, Antonio M. Regidor, Joaquin
Crisanto Reyes, Maximo Paterno Pardo de Tavera and others
and several other Filipinos
Sergeant La Madrid
 Liberal ideas from Europe Reason/s of Mutiny  Harsh policy of the
disseminated by the despotic governor and
illustrados studying in captain general Rafael de
Spain. Izquierdo abolishing their
 Revolt to overthrow the privilege of exemption
Spanish rule to gain from paying annual tribute
independence from and rendering forced labor
monarchial control. or polo.
 Abolition of the privileges
enjoyed by the native
soldiers and laborers of the
Cavite arsenal such as
exemption from paying
annual tribute and forced
labor (polo)
Sentence by execution: Casualties Sentence by execution:
 41 rebels (27 January  Sergeant La Madrid
1872)  GomBurZa
 Camerino (08 February Sentence to life imprisonment to
1872) the Marianas Islands:
 Jose Burgos, Jacinto  Antonio M. Regidor
Zamora, Mariano Gomez,  Joaquin Pardo de Tavera
Francisco Saldua (15  P. Mendoza
February 1872)  Guevarra
Sentence to life imprisonment:  Mariano Sevilla
 11 rebels (06 February  Feliciano Gomez
1872)  Ballesteros
Sentence to ten years  Jose Basa
Imprisonment:  Carillo
 11 individuals in Guias de  Basa
la Torre  Enriquez
Suspended from the practice of  Crisanto Reyes
law:  Maximo Paterno
 Jose Basa y Enriquez
 Joaquin Pardo de Tavera
 Antonio M. Regidor
 Pedro Carillo
 Gervasio Sanchez
 Jose Mauricio de Leon

ARGUMENTS
SPANISH VERSION

FILIPINO VERSION

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